WEBVTT - What were the black codes?

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<v Speaker 1>Welcome to Stuff you should know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh,

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<v Speaker 1>and there's Chuck and Jerry's even here too. So this

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<v Speaker 1>is a real deal wing getting ding stuff you should

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<v Speaker 1>know episode by goodness, By goodness, yeah, I'm trying to

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<v Speaker 1>toss a bone to the churchy types that listened to us.

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<v Speaker 1>Sure not take the Lord's name in vain for no

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<v Speaker 1>good reason, by god, Wait a minute, sorry, I just

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<v Speaker 1>messed it up. You undermined everything, and we have no

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<v Speaker 1>way of getting rid of that, now, that's right, no

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<v Speaker 1>edit function whatsoever. So uh, this was your pick the

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<v Speaker 1>Black Codes, which I had heard the term before, but

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<v Speaker 1>I did not know anything about. And as I was

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<v Speaker 1>researching it, good pick, by the way, I think this

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<v Speaker 1>is something that everybody should know about. UM. But as

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<v Speaker 1>I was researching it, my my brain kept trying to

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<v Speaker 1>like flesh it out further, flesh it out further, and

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<v Speaker 1>like expand it. Um. And the Black Couds definitely touched

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<v Speaker 1>a ton of other stuff. And you can make a

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<v Speaker 1>lot of cases that they're still UM followed in some

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<v Speaker 1>ways or at least mentally in America. UM. But they

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<v Speaker 1>existed historically in such a narrow period of time that

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<v Speaker 1>they basically came and went in about a year, which

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<v Speaker 1>makes it astounding the impact that they had. You know. Yeah,

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<v Speaker 1>and this is uh our buddy Dave Ruse and how

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<v Speaker 1>stuff works. And uh, I got a lot of good

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<v Speaker 1>information from the Constitutional Rights Foundation. Yeah, that's a robust website. Yeah,

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<v Speaker 1>the Mississippi Encyclopedia. I can't forget that it's made out

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<v Speaker 1>of bark, That's right. But you're talking about the Black Codes,

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<v Speaker 1>and uh, you know, in short, I guess as a

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<v Speaker 1>precursor definition, these were a series of laws that, like

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<v Speaker 1>you said, weren't I mean, they kind of almost didn't

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<v Speaker 1>even fully make it onto the books in some ways

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<v Speaker 1>before they were taken off the books. But they were

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<v Speaker 1>laws that Southern white people, notably and especially you know,

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<v Speaker 1>plantation owners and and people that uh owned enslaved people

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<v Speaker 1>came around and said, hey, you know what uh civil

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<v Speaker 1>wars over and I know this emancipation proclamation has been

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<v Speaker 1>around for a little bit where it hasn't quite gotten

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<v Speaker 1>around everyone down here about that, and maybe we should

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<v Speaker 1>just devise a series of laws that essentially re enslave

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<v Speaker 1>these people. Uh. And you know, the only difference really

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<v Speaker 1>will be that there will be some kind of wage involved. Yeah, yeah,

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<v Speaker 1>that was it. They were trying to figure out how

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<v Speaker 1>to read gain there agricultural society which had been built

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<v Speaker 1>exclusively on the backs almost exclusively on the backs of

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<v Speaker 1>enslaved people, free labor that you just had to pay

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<v Speaker 1>to buy a person and then feed them and clothe

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<v Speaker 1>them and house them. But like the labor was free,

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<v Speaker 1>they had to figure out how to do that in

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<v Speaker 1>the context of it being illegal to own people. Now, Yeah,

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<v Speaker 1>they would to keep the status quo exactly, and that

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<v Speaker 1>you know that it worth It's worth pointing out that

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<v Speaker 1>the Northern corporations were fully on board with this plan

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<v Speaker 1>because they didn't want any disruption to their supply chain

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<v Speaker 1>of uh, you know, certainly cotton or anything that was

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<v Speaker 1>built on the back of the labor of enslaved people

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<v Speaker 1>that was being sent up north for manufacturing and stuff

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<v Speaker 1>like that. So they didn't want any work disruptions either. Um,

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<v Speaker 1>the Northern citizens it was a bit of a different

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<v Speaker 1>story in many cases, and we'll get into all that,

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<v Speaker 1>but maybe we should start with the end of the

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<v Speaker 1>Civil War. Okay, let's April eighteen sixty five. Uh, Civil

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<v Speaker 1>War ends. Like we said before, the Emancipation Proclamation had

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<v Speaker 1>been on the books for a couple of years. But um,

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<v Speaker 1>certainly white southern plantation owners were not doing their best

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<v Speaker 1>to get the word out that everything was different now

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<v Speaker 1>and that these people were now freed. Um. They they

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<v Speaker 1>wanted to keep that as you know, quiet as possible,

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<v Speaker 1>which was pretty easy to do back then. Yeah, because

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<v Speaker 1>it was, Um there were things called slave codes, and

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<v Speaker 1>one of the big slave codes is that it was

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<v Speaker 1>illegal to teach a slave to read or write. So yeah,

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<v Speaker 1>it was pretty easy to keep information out of the

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<v Speaker 1>grape vine. Um, if you had a general population that

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<v Speaker 1>that couldn't pick up a newspaper and read it, you know,

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<v Speaker 1>that's right. Uh So Lincoln and I'd never realized Lincoln

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<v Speaker 1>was shot so soon after the war ended. It's really

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<v Speaker 1>never I don't think it. It hit me that it

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<v Speaker 1>was just five days later. It makes you wonder what

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<v Speaker 1>could have happened. But yeah, it was really surprising that

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<v Speaker 1>it happened that quick too. Yeah, So five days later,

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<v Speaker 1>Lincoln has gone Vice President Andrew Johnson takes over and

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<v Speaker 1>he is tasked with leading the reunification of uh, these

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<v Speaker 1>United States he was a Southerner, very important, and one

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<v Speaker 1>of the first things he did was say, you know what,

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<v Speaker 1>why don't I just appoint a bunch of military governors

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<v Speaker 1>for now and uh to these Confederate states so we

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<v Speaker 1>can get everything kind of organized and get everything set up.

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<v Speaker 1>And so one thing about Johnson was that he and

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<v Speaker 1>actually Lincoln before him, favored kind of a forgiving plan

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<v Speaker 1>for re entry of southern states that had succeeded back

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<v Speaker 1>into the Union. And there was like a real kind

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<v Speaker 1>of a light touch. I think one of the big

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<v Speaker 1>factors was a ten percent plane where only ten percent

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<v Speaker 1>of the population had to swear an oath of allegiance

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<v Speaker 1>to the Union again um. And that that was a

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<v Speaker 1>that that put it out. The Johnson plan at odds

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<v Speaker 1>with with Congress, right, Um, George. But one of the

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<v Speaker 1>things that Johnson did take up was this idea of

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<v Speaker 1>a Freedman's Bureau, which is basically this idea, Okay, the

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<v Speaker 1>South is ruined, we wrecked it, but it was already

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<v Speaker 1>really backwards to begin with, and we want to modernize it.

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<v Speaker 1>One of the things we have to do to modernize

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<v Speaker 1>it is to take this group of new citizens that

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<v Speaker 1>were it lived before, but they weren't considered citizens, and

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<v Speaker 1>now we have to figure out a way to, um

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<v Speaker 1>to get them integrated into the society of the South,

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<v Speaker 1>and we're gonna set up the Freedman's Bureau to do that. Yeah,

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<v Speaker 1>we're talking like including women and children, like four million people. Yeah,

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<v Speaker 1>so this is a lot of a lot of people

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<v Speaker 1>to uh, I mean, I guess attempt to reintegrate into society.

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<v Speaker 1>And the Freedman's Bureau did a few things. Um. They

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<v Speaker 1>you know, they worked on wages to try and make

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<v Speaker 1>sure that wages were fair. Uh. They tried to make

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<v Speaker 1>sure that um, these men generally men could go find

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<v Speaker 1>jobs if they wanted to and like choose who they

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<v Speaker 1>wanted to work for. Uh. They had courts that they

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<v Speaker 1>set up if you had a dispute with a wide employer, supposedly,

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<v Speaker 1>these courts would be there to uh to at least

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<v Speaker 1>hear your case. And while this is going on, the

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<v Speaker 1>white Southerners were not so happy. They didn't like the

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<v Speaker 1>Freedman's Bureau. They didn't like these new rules. They didn't

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<v Speaker 1>like these military governors from the Union that were set up,

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<v Speaker 1>even if temporary and they're temporarily and they were like,

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<v Speaker 1>we gotta we gotta get this back under our control

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<v Speaker 1>like quickly. Yeah, because the Freedman's Bureau was operated by

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<v Speaker 1>the UM the military itself, so there was like no

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<v Speaker 1>questioning this. It was an occupying force in the South

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<v Speaker 1>basically saying this is how it's going to be, and

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<v Speaker 1>we're here to make sure that that's how it goes down.

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<v Speaker 1>Um and yeah, and the white Southerners were not happy

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<v Speaker 1>about that at all. But part of Johnson's plan, remember

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<v Speaker 1>I said it had kind of a light touch, and

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<v Speaker 1>it was based on a lot more forgiveness than punishment, UM,

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<v Speaker 1>was that once you hit that ten percent mark where

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<v Speaker 1>your population has taken an oath to the Union again,

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<v Speaker 1>you could um ratify a new state constitution basically start over.

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<v Speaker 1>And by the way, we're just gonna let white people

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<v Speaker 1>be involved in these new states. That's what Johnson's take was,

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<v Speaker 1>that that's how it should be. And so that's kind

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<v Speaker 1>of how he decreed, and that was kind of the

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<v Speaker 1>beginning of reconstructions called the Presidential Reconstruction, and so some

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<v Speaker 1>of the Southern states are all the Southern states said

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<v Speaker 1>about in eighteen sixty five creating new state constitutions yeah,

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<v Speaker 1>and they you know, they were starting to get it

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<v Speaker 1>together again, so they could kind of take back the

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<v Speaker 1>reins of control themselves. Uh. There was a provisional governor

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<v Speaker 1>in South Carolina that literally said this is a white

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<v Speaker 1>man's government. And they held elections by the end of

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<v Speaker 1>that year, um, all over the South. And as you

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<v Speaker 1>would expect a lot of times, he's a Confederate leaders,

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<v Speaker 1>former Confederate Confederate leaders one positions of power, if not governorship, um,

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<v Speaker 1>you know, congress people. And we'll talk about that a

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<v Speaker 1>little bit more later. But they organized these state legislatures

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<v Speaker 1>and uh, one of the things they did was said,

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<v Speaker 1>all right, you know what, we need to really pull

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<v Speaker 1>the South out of despairs to set up free schools, um,

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<v Speaker 1>but for white people only. We're not gonna have black

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<v Speaker 1>children in our schools, but we're gonna have free public

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<v Speaker 1>education for everyone else. Yeah. So that was just right

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<v Speaker 1>off the bat. The first time public education was introduced

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<v Speaker 1>in the South, it was segregated, which set the stage

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<v Speaker 1>for segregation throughout a lot of the twentieth century. The

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<v Speaker 1>rest of the nineteenth century and there in a lot

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<v Speaker 1>of the twentieth century, right, and you'll start to notice,

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<v Speaker 1>like a lot of the stuff that the South dealt

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<v Speaker 1>with and tried to saddle on its black citizenry finds

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<v Speaker 1>it's its origins in the black codes that were were

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<v Speaker 1>written in these state Southern or Southern State Conventions of

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<v Speaker 1>eighteen sixty five. They just popped up everywhere. This is

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<v Speaker 1>where it all began. Yeah, I mean, it's really pretty despicable,

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<v Speaker 1>Like the idea that these people were finally freed by

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<v Speaker 1>law and they said, well, here, you know, let's just

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<v Speaker 1>make a bunch of laws then, like remember the good

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<v Speaker 1>old colonial times when uh we had all these laws. Uh,

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<v Speaker 1>let's just do that again, so we can remain in power,

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<v Speaker 1>we can keep our status quo going. And sure, we

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<v Speaker 1>might have to pay some wages. Now I tried to

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<v Speaker 1>look and find what wages might have been. I'm sure

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<v Speaker 1>it was, you know, a pittance, but that was kind

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<v Speaker 1>of the only thing they would acquiesce to. Otherwise they

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<v Speaker 1>wanted it to look and feel and smell exactly like

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<v Speaker 1>uh it did during the enslaved period. Yeah, and they

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<v Speaker 1>had to acquiesced to that because part of um, part

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<v Speaker 1>of the requirements for returning to the Union as the

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<v Speaker 1>state was to have abolition of slave and support abolition

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<v Speaker 1>of slavery. And then also it was it was a

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<v Speaker 1>there was a constitutional law now with the Thirteenth amend

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<v Speaker 1>and said there's no more slavery in the United States.

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<v Speaker 1>It doesn't matter where you are, you can't enslave anybody.

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<v Speaker 1>So they had to do that. But it's like you said,

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<v Speaker 1>they figured out every mental gymnastic they could make to

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<v Speaker 1>recreate the slave economy in this new context of people

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<v Speaker 1>being free and you're not being allowed to have slaves anymore. Right,

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<v Speaker 1>I think that's a good setup. Okay, it feels like

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<v Speaker 1>a break time, I think so. Yeah, yeah, it does

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<v Speaker 1>kind of feel that way. Do you feel that way?

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<v Speaker 1>I feel it. I definitely feel it. Wait, I'm not

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<v Speaker 1>feeling so much like a break now. All right, Well,

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<v Speaker 1>let's keep going them. No, no no, no, okay, I'm feeling

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<v Speaker 1>like came back. Okay, it came back. All right, We're

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<v Speaker 1>gonna take a quick break. I wonder if we did

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<v Speaker 1>that for like ten minutes, like a Family Guy episode,

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<v Speaker 1>if people would just turn it off. Yeah, I'm sure

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<v Speaker 1>a lot of them have already. Anyway, all right, we'll

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<v Speaker 1>be right back. Okay. So Christmas is approaching at the

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<v Speaker 1>end of I guess what is that? And there were

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<v Speaker 1>a couple of rumors floating around these different communities. One

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<v Speaker 1>was in the black community. They were like, hey, I

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<v Speaker 1>hear for Christmas, we're gonna get forty acres in a

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<v Speaker 1>mule for every family on Christmas Day. And so let's

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<v Speaker 1>not sign any work contracts or anything. Let's see what

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<v Speaker 1>kind of happens here. We may be able to have

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<v Speaker 1>our own farms and to work for ourselves and to

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<v Speaker 1>be enterprising, uh families on our own. And the other

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<v Speaker 1>rumor that was going around was in the white community

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<v Speaker 1>in the South, which was, hey, they all think that

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<v Speaker 1>they're going to get forty acres in the mule. This

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<v Speaker 1>is not gonna happen. They may be giving out a

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<v Speaker 1>little bit of land here and there, but this is

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<v Speaker 1>definitely not happening. And when this goes down in Christmas Day,

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<v Speaker 1>there's gonna be a huge rebellion and it's going to

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<v Speaker 1>be a big problem for us. And I was looking

0:13:19.440 --> 0:13:21.560
<v Speaker 1>into that forty acres in a mule thing. Apparently it

0:13:21.559 --> 0:13:25.720
<v Speaker 1>all came out of um William two Comps sherman Field

0:13:25.840 --> 0:13:28.960
<v Speaker 1>Order number fifteen, where he basically said everything from Jacksonville

0:13:29.040 --> 0:13:31.840
<v Speaker 1>to Charleston. Thirty miles inland is going to be set

0:13:31.880 --> 0:13:35.720
<v Speaker 1>aside for newly freed slaves to basically own and live

0:13:35.760 --> 0:13:38.640
<v Speaker 1>and work. And it was just meant to be this

0:13:38.720 --> 0:13:41.720
<v Speaker 1>little area. It never was fulfilled. But somehow that got

0:13:41.760 --> 0:13:45.240
<v Speaker 1>turned into among the black community in the South forty

0:13:45.280 --> 0:13:48.120
<v Speaker 1>acres in a mule, which I had never heard before. Like,

0:13:48.160 --> 0:13:50.720
<v Speaker 1>I just thought the government had always promised everybody forty

0:13:50.760 --> 0:13:56.480
<v Speaker 1>acres in a mule. Yeah. I wasn't sure about the

0:13:56.480 --> 0:13:58.880
<v Speaker 1>origins of that, and I knew that they were going

0:13:58.920 --> 0:14:02.720
<v Speaker 1>to reappropriate some land, but um, yeah, I never knew

0:14:02.760 --> 0:14:05.720
<v Speaker 1>that it was not an earnest sort of offer. Well.

0:14:05.760 --> 0:14:08.360
<v Speaker 1>They also it was based on the idea that the

0:14:08.400 --> 0:14:13.240
<v Speaker 1>North had confiscated tons of land from the Confederacy, and

0:14:13.320 --> 0:14:15.679
<v Speaker 1>so they did think that they were going to redistribute

0:14:15.679 --> 0:14:19.680
<v Speaker 1>it to newly freed black Americans. But apparently part of

0:14:19.680 --> 0:14:22.480
<v Speaker 1>the Johnson plan was to give that land back to

0:14:22.560 --> 0:14:25.880
<v Speaker 1>the original owners, and so that's how it got scuttled.

0:14:26.840 --> 0:14:29.320
<v Speaker 1>That's right. So all this stuff is going on, there's

0:14:29.320 --> 0:14:31.880
<v Speaker 1>a lot of people scared on both sides. There's a

0:14:31.880 --> 0:14:35.240
<v Speaker 1>lot of fear, uh, And this is kind of the

0:14:35.280 --> 0:14:39.880
<v Speaker 1>background that's set up these Black codes UM mainly in

0:14:40.080 --> 0:14:43.080
<v Speaker 1>Mississippi and South Carolina. So I saw there were there

0:14:43.120 --> 0:14:45.840
<v Speaker 1>were black codes in other states. I know Texas had one,

0:14:45.880 --> 0:14:47.960
<v Speaker 1>I believe North Carolina had one. I think a lot

0:14:48.000 --> 0:14:51.880
<v Speaker 1>of the Southern states. If they didn't actually enact them,

0:14:51.920 --> 0:14:54.440
<v Speaker 1>then they were they had they had written them or

0:14:54.520 --> 0:14:57.680
<v Speaker 1>drafted them, or trying to at least. But I think

0:14:57.720 --> 0:15:00.560
<v Speaker 1>South Carolina and Mississippi's were maybe the most tanous of

0:15:00.600 --> 0:15:05.920
<v Speaker 1>all of them. Yeah, I mean sure, that was my thing.

0:15:05.960 --> 0:15:09.680
<v Speaker 1>Mississippi's was supposed to be even worked in South Carolina. Yeah,

0:15:09.720 --> 0:15:12.000
<v Speaker 1>that was what I saw as well. Mississippi seems to

0:15:12.040 --> 0:15:15.120
<v Speaker 1>be to have been the worst of the worst. But

0:15:15.280 --> 0:15:19.320
<v Speaker 1>these codes fell into a um sort of a group

0:15:19.360 --> 0:15:21.680
<v Speaker 1>of four or five different ways that they could restrict

0:15:22.320 --> 0:15:27.080
<v Speaker 1>someone's rights through law, uh with with technically skirting the

0:15:27.120 --> 0:15:31.720
<v Speaker 1>abolition amendments. And basically what they did is they figured

0:15:31.760 --> 0:15:37.760
<v Speaker 1>out that if you wanted black people to work, because

0:15:37.800 --> 0:15:41.320
<v Speaker 1>there was this idea that among Southerners, among white Southerners,

0:15:41.320 --> 0:15:43.840
<v Speaker 1>I should say, that black people wouldn't work on their own.

0:15:43.960 --> 0:15:46.440
<v Speaker 1>They had to be forced in to work through like slavery,

0:15:46.840 --> 0:15:48.680
<v Speaker 1>or they had to be forced into work by some

0:15:48.720 --> 0:15:51.400
<v Speaker 1>other new law, but if left to their own devices,

0:15:51.440 --> 0:15:54.600
<v Speaker 1>they just wouldn't work and the economy would fall. So

0:15:55.280 --> 0:15:57.320
<v Speaker 1>that was the idea at least. I don't know if

0:15:57.360 --> 0:16:00.280
<v Speaker 1>that was a pretext for just some deeply racist off

0:16:00.360 --> 0:16:02.600
<v Speaker 1>or that was deeply racist, But if it was really

0:16:02.640 --> 0:16:05.320
<v Speaker 1>just that was the kind of idea that was supporting

0:16:05.400 --> 0:16:08.360
<v Speaker 1>like the moneyed class, and that idea trickled down into

0:16:08.400 --> 0:16:11.040
<v Speaker 1>white society in the South. I'm not sure, but that

0:16:11.120 --> 0:16:13.040
<v Speaker 1>was kind of like the premise that they were going

0:16:13.040 --> 0:16:15.440
<v Speaker 1>on when they were writing these plaque codes, trying to

0:16:15.480 --> 0:16:18.920
<v Speaker 1>figure out how to force black people into work agreements

0:16:19.160 --> 0:16:23.480
<v Speaker 1>that benefited the white people they were working for. Yeah,

0:16:23.520 --> 0:16:25.920
<v Speaker 1>and it's even a little more despicable than you might

0:16:25.960 --> 0:16:28.880
<v Speaker 1>think because they they also dressed it up with a

0:16:28.920 --> 0:16:35.520
<v Speaker 1>few basic rights that you know, you see, you read stories,

0:16:35.520 --> 0:16:37.240
<v Speaker 1>and you don't know how widespread it was. But even

0:16:37.280 --> 0:16:40.000
<v Speaker 1>some of these basic rights I think many times weren't

0:16:40.520 --> 0:16:45.000
<v Speaker 1>um enacted. Uh, they may have been on the books

0:16:45.080 --> 0:16:47.680
<v Speaker 1>or at least offered on the books, but in order

0:16:47.720 --> 0:16:51.200
<v Speaker 1>to um be a person of color back then, and

0:16:51.280 --> 0:16:54.120
<v Speaker 1>to say like, hey, wait a minute, it says here

0:16:54.160 --> 0:16:56.920
<v Speaker 1>that I can sue somebody, and I can acquire my

0:16:56.960 --> 0:17:00.800
<v Speaker 1>own property and I can you know, enjoy the fruits

0:17:00.800 --> 0:17:04.000
<v Speaker 1>of my own labor um. They have to be able to,

0:17:04.080 --> 0:17:06.959
<v Speaker 1>you know, hire out an attorney and get it in

0:17:06.960 --> 0:17:09.720
<v Speaker 1>front of a judge, and all these things were, you know,

0:17:09.800 --> 0:17:13.200
<v Speaker 1>next to impossible basically, So even if they did dress

0:17:13.240 --> 0:17:16.000
<v Speaker 1>it up a little bit with some basic rights, it

0:17:16.160 --> 0:17:19.440
<v Speaker 1>was it was these weren't rights that were being enshrined,

0:17:19.480 --> 0:17:22.119
<v Speaker 1>you know, right, or even if they were, it's like,

0:17:22.200 --> 0:17:24.800
<v Speaker 1>oh wow, thanks a lot for the most some of

0:17:24.800 --> 0:17:28.200
<v Speaker 1>the most basic human rights that should be afforded to anybody,

0:17:28.240 --> 0:17:33.960
<v Speaker 1>like recognizing our marriages as legitimate. Apparently, in the Annabellum South,

0:17:34.359 --> 0:17:37.720
<v Speaker 1>black people were viewed as so subhuman that there they

0:17:37.720 --> 0:17:41.600
<v Speaker 1>couldn't possibly marry one another in any kind of context

0:17:41.640 --> 0:17:44.400
<v Speaker 1>that white people saw marriage and their children were all

0:17:44.400 --> 0:17:48.800
<v Speaker 1>by definition than illegitimate. Well, in the super progressive post

0:17:48.840 --> 0:17:53.080
<v Speaker 1>Civil War South, now their marriages were recognized as legal

0:17:53.160 --> 0:17:56.560
<v Speaker 1>and their children were recognized as legitimate. How far have

0:17:56.680 --> 0:17:59.760
<v Speaker 1>we come? Basically, the white Southerners were saying to themselves,

0:18:00.280 --> 0:18:02.560
<v Speaker 1>as long as you married another black person, by the way,

0:18:02.640 --> 0:18:04.080
<v Speaker 1>that was the other thing too, you said, you can

0:18:04.160 --> 0:18:07.240
<v Speaker 1>sue um, you you all all that kind of stuff.

0:18:07.280 --> 0:18:09.639
<v Speaker 1>You could sue another black person, You still could not

0:18:09.960 --> 0:18:13.040
<v Speaker 1>sue a white person. You couldn't, um have anything to

0:18:13.080 --> 0:18:14.879
<v Speaker 1>do with the arrest of white person. The best you

0:18:14.880 --> 0:18:17.399
<v Speaker 1>could hope for is to go down to a judge

0:18:17.480 --> 0:18:21.600
<v Speaker 1>and fill out a complaint against a white person. Conversely, chuck,

0:18:21.840 --> 0:18:26.120
<v Speaker 1>at least I believe in it might have been South

0:18:26.160 --> 0:18:30.119
<v Speaker 1>Carolina or Mississippi. You, Um, if you were a white person,

0:18:30.760 --> 0:18:33.359
<v Speaker 1>you could you could arrest any black person you wanted

0:18:33.400 --> 0:18:36.320
<v Speaker 1>for even a misdemeanor, like any white person could arrest

0:18:36.359 --> 0:18:38.520
<v Speaker 1>any black person. But a black person could only fill

0:18:38.520 --> 0:18:41.119
<v Speaker 1>out a complaint against a white person in front of

0:18:41.119 --> 0:18:45.160
<v Speaker 1>a judge right where it went into the circular file. Yeah.

0:18:45.200 --> 0:18:48.159
<v Speaker 1>And you probably were risking your health, well being, and

0:18:48.240 --> 0:18:51.240
<v Speaker 1>possibly life by filing a complaint or filling out a

0:18:51.240 --> 0:18:53.480
<v Speaker 1>complaint against a white person as a black person in

0:18:53.520 --> 0:18:56.280
<v Speaker 1>the in the post Civil War South, you know, yeah,

0:18:56.400 --> 0:18:59.960
<v Speaker 1>absolutely another and you know, we'll talk about other civil

0:19:00.040 --> 0:19:03.359
<v Speaker 1>rights that were violated along the way, or at least limited. Um.

0:19:03.400 --> 0:19:07.880
<v Speaker 1>But another big way these black codes uh helped restrict

0:19:08.000 --> 0:19:10.760
<v Speaker 1>you know, their freedoms ultimately was through something through these

0:19:10.840 --> 0:19:14.800
<v Speaker 1>labor contracts. Uh. They basically said in South Carolina that

0:19:15.600 --> 0:19:18.360
<v Speaker 1>if you want to work, then you will work as

0:19:18.359 --> 0:19:20.639
<v Speaker 1>a servant. Um, we're not going to call you a

0:19:20.680 --> 0:19:23.800
<v Speaker 1>slave anymore. You'll be a servant. Uh. And we're still

0:19:23.800 --> 0:19:25.960
<v Speaker 1>gonna be called masters. And you have to sign this

0:19:26.040 --> 0:19:29.560
<v Speaker 1>contract and uh, we will pay you a wage. It

0:19:29.560 --> 0:19:32.159
<v Speaker 1>will all be in writing, has to be approved, but

0:19:32.240 --> 0:19:35.399
<v Speaker 1>in witnessed by a judge. But here's the deal. You

0:19:35.440 --> 0:19:37.959
<v Speaker 1>have to live in our property. You have to stay quiet,

0:19:38.280 --> 0:19:40.240
<v Speaker 1>you can't get in the way. You have to work

0:19:40.280 --> 0:19:44.240
<v Speaker 1>from sunrise to sunset except on Sunday. You can't leave,

0:19:44.320 --> 0:19:47.920
<v Speaker 1>you can't go anywhere, you can't have visitors. And basically

0:19:48.480 --> 0:19:51.160
<v Speaker 1>everyone looked around and said, well, what's the difference this

0:19:51.280 --> 0:19:53.840
<v Speaker 1>small wage that we're being paid, and they said yes.

0:19:53.880 --> 0:19:56.720
<v Speaker 1>Basically they're like, yeah, that's everything. That's the whole thing

0:19:56.840 --> 0:19:59.280
<v Speaker 1>right there. And I also saw chuck in one place

0:19:59.720 --> 0:20:03.440
<v Speaker 1>that the wages that were paid to these dow black

0:20:03.520 --> 0:20:08.399
<v Speaker 1>servants who were formerly slaves were basically what the white

0:20:08.760 --> 0:20:12.560
<v Speaker 1>plantation owners have been spending to feed and clothe and

0:20:12.680 --> 0:20:16.920
<v Speaker 1>house their slaves. So for them, there was basically no

0:20:16.920 --> 0:20:20.439
<v Speaker 1>no change in net gain or net output. It was

0:20:20.520 --> 0:20:24.800
<v Speaker 1>just now they were directing that toward them, the black

0:20:24.960 --> 0:20:29.920
<v Speaker 1>workers as wages instead. That's it. That was the only difference.

0:20:30.280 --> 0:20:34.879
<v Speaker 1>And then wonder if they charged them rent. I don't know.

0:20:34.960 --> 0:20:37.159
<v Speaker 1>I saw that in some cases they did have to

0:20:37.240 --> 0:20:40.560
<v Speaker 1>house people who stayed on their land, but I think

0:20:40.560 --> 0:20:43.760
<v Speaker 1>that they did, and they were allowed to charge them rent.

0:20:43.880 --> 0:20:46.439
<v Speaker 1>They were also allowed to deduct from their wages for

0:20:46.520 --> 0:20:50.879
<v Speaker 1>like time, um like all like, yes, there were I

0:20:51.320 --> 0:20:53.480
<v Speaker 1>get the impression that there was a lot of ways

0:20:53.520 --> 0:20:55.640
<v Speaker 1>that you could take back a lot of those wages

0:20:55.680 --> 0:20:58.520
<v Speaker 1>that you paid somebody. One of the other ways that

0:20:58.560 --> 0:21:01.720
<v Speaker 1>you could take back that money is through your local

0:21:02.240 --> 0:21:06.119
<v Speaker 1>town store, which would um, which set up a system

0:21:06.160 --> 0:21:09.080
<v Speaker 1>of what's called debt peonage, which is kind of like

0:21:09.080 --> 0:21:11.440
<v Speaker 1>you know, the whole company store set up that miners

0:21:11.480 --> 0:21:14.520
<v Speaker 1>in the North got into and like the early nineteen hundreds,

0:21:15.240 --> 0:21:18.520
<v Speaker 1>you your little fifteen tons of cold, but you can't

0:21:18.840 --> 0:21:20.359
<v Speaker 1>go to heaven because you know, your soul of the

0:21:20.359 --> 0:21:23.199
<v Speaker 1>company store. Kind of thing that found its root in

0:21:23.240 --> 0:21:26.959
<v Speaker 1>the South in around eighteen sixty five, where if you

0:21:27.040 --> 0:21:29.960
<v Speaker 1>were in this labor contract, you could go to local

0:21:30.040 --> 0:21:34.800
<v Speaker 1>store and offer half of your crops as like UM

0:21:35.080 --> 0:21:38.800
<v Speaker 1>capital and then start borrowing. And so all of a sudden,

0:21:38.960 --> 0:21:41.600
<v Speaker 1>people who had been enslave before and could have nothing

0:21:42.119 --> 0:21:46.080
<v Speaker 1>now had free credit at the local store. And when

0:21:46.119 --> 0:21:48.959
<v Speaker 1>the when the credit was called in at the end

0:21:49.000 --> 0:21:52.520
<v Speaker 1>of the season, when they harvested their crops, they frequently

0:21:52.520 --> 0:21:54.960
<v Speaker 1>found not only were all their crops taken, but like

0:21:55.000 --> 0:21:57.440
<v Speaker 1>all the stuff they had bought was being called back

0:21:57.440 --> 0:22:00.639
<v Speaker 1>in and was taken to to cover their debts, like

0:22:01.400 --> 0:22:05.280
<v Speaker 1>because of huge crazy interest rates involved. So they were

0:22:05.320 --> 0:22:08.600
<v Speaker 1>trapped in this cycle where once they entered and they

0:22:08.640 --> 0:22:11.159
<v Speaker 1>had to chuck you said it yourself. They had to

0:22:11.320 --> 0:22:14.600
<v Speaker 1>engage in these labor contracts. Once they entered them, they

0:22:14.600 --> 0:22:17.080
<v Speaker 1>did not get back out, and all of the advantage

0:22:17.119 --> 0:22:20.240
<v Speaker 1>was towards the white the white plantation owners and the

0:22:20.280 --> 0:22:25.880
<v Speaker 1>white store owners. They're also allowed to whip anyone under eighteen,

0:22:25.960 --> 0:22:29.520
<v Speaker 1>any servants under eighteen, and if it was someone over eighteen,

0:22:30.000 --> 0:22:34.639
<v Speaker 1>you could get a judge's permission basically to whip somebody.

0:22:34.760 --> 0:22:37.040
<v Speaker 1>Um if they you know, if it got just so

0:22:37.080 --> 0:22:38.919
<v Speaker 1>bad that they said, you know, I can't even I

0:22:38.960 --> 0:22:41.640
<v Speaker 1>can't do this, I'm quitting this job, I'm breaking this contract.

0:22:42.000 --> 0:22:43.480
<v Speaker 1>Then they were basically like all right, well, you're not

0:22:43.520 --> 0:22:46.520
<v Speaker 1>gonna get paid anything. Then they could uh take back

0:22:46.560 --> 0:22:50.080
<v Speaker 1>their wages and they were essentially forfeited, and they could

0:22:50.080 --> 0:22:52.800
<v Speaker 1>be arrested, and the judge could say, no, you're going

0:22:52.960 --> 0:22:57.119
<v Speaker 1>rap back to where you came from because, uh, you

0:22:57.200 --> 0:23:00.600
<v Speaker 1>broke a contract, and it's it's just risk end as

0:23:01.200 --> 0:23:04.240
<v Speaker 1>you know, an enslaved person escaping and being returned to

0:23:04.280 --> 0:23:08.439
<v Speaker 1>their master. Right, So you would say, okay, well how

0:23:08.480 --> 0:23:11.480
<v Speaker 1>about you just don't work? Like there's your answer right there.

0:23:11.520 --> 0:23:13.800
<v Speaker 1>They could just say I'm not gonna work. Maybe I'll

0:23:14.400 --> 0:23:17.919
<v Speaker 1>just hang around and try, uh try my luck. Just

0:23:18.119 --> 0:23:20.720
<v Speaker 1>hanging out like it would make a lot more sense

0:23:20.720 --> 0:23:22.840
<v Speaker 1>than ending up in debt and having to work for

0:23:23.000 --> 0:23:27.640
<v Speaker 1>you know, my former plantation owner. And that they had

0:23:27.640 --> 0:23:30.119
<v Speaker 1>that figured out too as part of the black Coats chuck.

0:23:30.760 --> 0:23:35.720
<v Speaker 1>If you were uh caught without a labor contract, you

0:23:35.720 --> 0:23:39.400
<v Speaker 1>could be arrested unemployed from did not have a job.

0:23:39.520 --> 0:23:43.320
<v Speaker 1>That's exactly right. So they, yes, they figured out how

0:23:43.359 --> 0:23:47.400
<v Speaker 1>to force black people into work by saying it's illegal

0:23:47.480 --> 0:23:50.399
<v Speaker 1>for you to not have a job. And the big

0:23:50.440 --> 0:23:52.840
<v Speaker 1>horrible irony of the whole thing is if you were

0:23:52.920 --> 0:23:56.399
<v Speaker 1>arrested for what they called vagrancy. You would go to jail.

0:23:56.800 --> 0:23:59.399
<v Speaker 1>They would say, you owe us this huge exorbitant debt.

0:23:59.840 --> 0:24:02.280
<v Speaker 1>Is there any white plantation owner who would like to

0:24:02.280 --> 0:24:04.960
<v Speaker 1>come pay this debt? A plantation order would come along,

0:24:05.240 --> 0:24:07.639
<v Speaker 1>pay the debt and say you now belong to me

0:24:07.720 --> 0:24:10.560
<v Speaker 1>because your debt was just transferred to me, and I'm

0:24:10.560 --> 0:24:13.120
<v Speaker 1>going to put you to work until you pay off

0:24:13.160 --> 0:24:16.080
<v Speaker 1>this high exorbitant debt. And you're going to be stuck

0:24:16.080 --> 0:24:18.720
<v Speaker 1>in that same cycle as you would have been if

0:24:18.760 --> 0:24:21.320
<v Speaker 1>you just engaged in the labor contract to begin with

0:24:21.359 --> 0:24:26.600
<v Speaker 1>and not been arrested for vagrancy. Right, or they could say, well, actually,

0:24:26.640 --> 0:24:30.240
<v Speaker 1>your honor, I I learned quite a bit about carpentry

0:24:30.400 --> 0:24:33.879
<v Speaker 1>or or smith ing. I'm a great smithy. Didn't we

0:24:33.960 --> 0:24:36.200
<v Speaker 1>learn that what they were not called smithy z they

0:24:36.280 --> 0:24:38.720
<v Speaker 1>have to be though forever it's just too great a word,

0:24:38.800 --> 0:24:41.520
<v Speaker 1>you know. Like I'm a cobbler, Like I really have

0:24:41.560 --> 0:24:43.040
<v Speaker 1>a lot of talent, so I'd like to open up

0:24:43.040 --> 0:24:44.480
<v Speaker 1>my own shop. And I think I can do this.

0:24:44.560 --> 0:24:46.800
<v Speaker 1>I have a lot of driving initiative. And the judge

0:24:46.800 --> 0:24:48.119
<v Speaker 1>would say no, no no, no, I'm sorry, I don't think

0:24:48.119 --> 0:24:51.200
<v Speaker 1>you understand you have to work if you want to work,

0:24:51.240 --> 0:24:53.080
<v Speaker 1>you have to sign a work contract and work for

0:24:53.119 --> 0:24:55.760
<v Speaker 1>a white person. You can't open up your own business,

0:24:56.280 --> 0:24:58.600
<v Speaker 1>and or you're a vagrant. And then they would say, well,

0:24:58.600 --> 0:25:00.959
<v Speaker 1>what about those white guys over there, they don't have jobs,

0:25:01.320 --> 0:25:03.840
<v Speaker 1>And they said, well, but they're allowed to sign oaths

0:25:03.920 --> 0:25:07.240
<v Speaker 1>of poverty to get out of jail, so well, can

0:25:07.280 --> 0:25:09.480
<v Speaker 1>we do that? No, you can't do that. So it's

0:25:09.560 --> 0:25:12.560
<v Speaker 1>essentially just two separate systems set up from the beginning

0:25:12.560 --> 0:25:15.439
<v Speaker 1>with these black codes, two separate groups of laws depending

0:25:15.440 --> 0:25:19.200
<v Speaker 1>on your skin color and chuck. One of the other

0:25:19.680 --> 0:25:23.040
<v Speaker 1>UM owners parts about this is they're like, oh, if

0:25:23.080 --> 0:25:26.280
<v Speaker 1>you're a minor, you don't escape this either. Like there's

0:25:26.320 --> 0:25:29.840
<v Speaker 1>something now called apprenticeships, which is basically like vagrancy laws

0:25:29.920 --> 0:25:33.879
<v Speaker 1>for kids and um you can be put to work

0:25:33.920 --> 0:25:36.280
<v Speaker 1>as an apprentice and you don't even have to be paid.

0:25:36.440 --> 0:25:41.000
<v Speaker 1>If you're under eighteen for a woman or under twenty

0:25:41.040 --> 0:25:45.080
<v Speaker 1>one for a man, you can be apprenticed out to somebody.

0:25:45.119 --> 0:25:48.719
<v Speaker 1>An apprentice can be like, you're still a field worker.

0:25:48.800 --> 0:25:51.760
<v Speaker 1>It doesn't mean you're actually learning a trade, although some

0:25:51.840 --> 0:25:54.119
<v Speaker 1>places did specify they did have to have to be

0:25:54.160 --> 0:25:56.760
<v Speaker 1>taught a trade and fed and clothed, and for all

0:25:56.760 --> 0:26:00.119
<v Speaker 1>intents and purposes, you were an enslaved person just as

0:26:00.200 --> 0:26:02.840
<v Speaker 1>much as you were before because you weren't being paid

0:26:02.880 --> 0:26:06.280
<v Speaker 1>for the labor you were now being forced to do well.

0:26:06.320 --> 0:26:08.000
<v Speaker 1>And they could I think they could even take the

0:26:08.080 --> 0:26:12.320
<v Speaker 1>kids and just say, I'm sorry you your parents are negligent,

0:26:12.840 --> 0:26:14.920
<v Speaker 1>and so we're gonna take you in and a print

0:26:14.920 --> 0:26:17.920
<v Speaker 1>it and put you in our apprenticeship. I don't know.

0:26:17.960 --> 0:26:20.800
<v Speaker 1>I think they probably even call it a program that

0:26:20.840 --> 0:26:24.880
<v Speaker 1>gives it a little too much value. But they said,

0:26:24.920 --> 0:26:28.080
<v Speaker 1>you know, sorry, your parents are negligent. We can take you. Uh,

0:26:28.280 --> 0:26:29.720
<v Speaker 1>you have to work for me if you're a young

0:26:29.760 --> 0:26:32.239
<v Speaker 1>man until you're twenty one, or if you're a young

0:26:32.280 --> 0:26:36.520
<v Speaker 1>woman until you're eighteen. And um, that's the you know

0:26:36.600 --> 0:26:39.480
<v Speaker 1>it's there's a man called what was this? I know

0:26:39.560 --> 0:26:41.320
<v Speaker 1>his last name was Blackman. He wrote a book called

0:26:41.320 --> 0:26:43.879
<v Speaker 1>Slavery by another name that had a lot to do

0:26:43.920 --> 0:26:47.399
<v Speaker 1>with this, And there was one story in here about

0:26:48.800 --> 0:26:53.040
<v Speaker 1>a gentleman named green Cottenham. This is a nineteen o eight,

0:26:53.080 --> 0:26:55.639
<v Speaker 1>mind you, this is way way way later. He was

0:26:55.760 --> 0:26:59.200
<v Speaker 1>arrested for vagrancy in Alabama in nineteen o eight, auctioned

0:26:59.200 --> 0:27:03.680
<v Speaker 1>off to us deal where they chained him to Uh,

0:27:03.720 --> 0:27:05.440
<v Speaker 1>they chained him up, put him in a coal mine

0:27:05.760 --> 0:27:09.439
<v Speaker 1>in Birmingham and said, all right, this is your new life. Uh,

0:27:10.160 --> 0:27:12.120
<v Speaker 1>you have to do this until you're fine. Is repaid.

0:27:12.760 --> 0:27:16.000
<v Speaker 1>Um if he you know, if he collapsed, he was whipped.

0:27:16.359 --> 0:27:18.880
<v Speaker 1>If he died, he would be buried in a pauper's

0:27:18.920 --> 0:27:21.639
<v Speaker 1>grave with everyone else. And I think out of the

0:27:21.720 --> 0:27:24.840
<v Speaker 1>thousand black men who are working for U. S. Steel

0:27:25.560 --> 0:27:29.440
<v Speaker 1>in less than one year, sixty of them died from homicide,

0:27:29.480 --> 0:27:33.919
<v Speaker 1>accidents or disease. So this was a yeah, the North's

0:27:33.920 --> 0:27:36.280
<v Speaker 1>hands aren't clean about this, and and that was something

0:27:36.320 --> 0:27:39.520
<v Speaker 1>that like you know, the North frequently gets gets a

0:27:39.600 --> 0:27:44.080
<v Speaker 1>pass on on that um, especially among just kind of

0:27:44.119 --> 0:27:47.200
<v Speaker 1>like the white view of history that it was all

0:27:47.280 --> 0:27:52.439
<v Speaker 1>the South's fault that reconstruction failed, um, that the South

0:27:52.720 --> 0:27:57.360
<v Speaker 1>was um unwilling to kind of progress forward and accept

0:27:57.359 --> 0:28:00.639
<v Speaker 1>black people into society. That was definitely true, but they

0:28:00.640 --> 0:28:03.080
<v Speaker 1>were aided in some ways by the North, and the

0:28:03.119 --> 0:28:07.399
<v Speaker 1>North definitely was engaged in some of these unsavory practices

0:28:07.440 --> 0:28:10.320
<v Speaker 1>as well. I think that's definitely worth pointing out. So

0:28:10.359 --> 0:28:12.919
<v Speaker 1>we talked a little bit about different laws depending on

0:28:12.960 --> 0:28:17.600
<v Speaker 1>your skin color. Uh. This wasn't just like a subjective opinion,

0:28:17.640 --> 0:28:20.560
<v Speaker 1>like they literally did this with their courts. Uh. They

0:28:20.640 --> 0:28:26.680
<v Speaker 1>did have um certain new technically certain new freedoms for court.

0:28:26.760 --> 0:28:29.159
<v Speaker 1>Like we talked about suing someone but could only be

0:28:29.200 --> 0:28:33.400
<v Speaker 1>another person of color. Uh, you could be a plantiff

0:28:33.400 --> 0:28:36.240
<v Speaker 1>for a defendant, but only in cases. Uh. Well, I

0:28:36.240 --> 0:28:39.480
<v Speaker 1>guess a plaintiff only in cases where there was another

0:28:39.520 --> 0:28:43.240
<v Speaker 1>person of color involved. And the penalties were way different.

0:28:43.600 --> 0:28:45.680
<v Speaker 1>I mean a lot of the times you get the

0:28:45.680 --> 0:28:48.360
<v Speaker 1>death penalty if you were black, you would for the

0:28:48.480 --> 0:28:50.640
<v Speaker 1>literally the same crime, you would not get that penalty

0:28:50.680 --> 0:28:55.920
<v Speaker 1>if you were white. And even minor offenses, like the

0:28:56.000 --> 0:28:58.040
<v Speaker 1>smallest things you could imagine that you would be brought

0:28:58.080 --> 0:29:01.320
<v Speaker 1>in for Um, you would to be hired out and worked,

0:29:01.960 --> 0:29:04.840
<v Speaker 1>uh you know, twelve fourteen hours a day, or you

0:29:04.840 --> 0:29:09.360
<v Speaker 1>were whipped right. And so the idea was that they

0:29:09.400 --> 0:29:15.240
<v Speaker 1>were making it basically illegal to be black, um. And

0:29:15.280 --> 0:29:19.320
<v Speaker 1>they made it illegal to be unemployed. And they set

0:29:19.400 --> 0:29:23.400
<v Speaker 1>up a system so that everybody, all black people, newly

0:29:23.440 --> 0:29:26.320
<v Speaker 1>freed black people in the South were funneled into this

0:29:26.400 --> 0:29:30.160
<v Speaker 1>economic system that favored white people and tried to recreate

0:29:30.200 --> 0:29:34.080
<v Speaker 1>slavery as best as possible, right, And one of the

0:29:34.120 --> 0:29:36.120
<v Speaker 1>ways that they got away with this, one of the

0:29:36.160 --> 0:29:39.600
<v Speaker 1>ways around this that was um that really kind of

0:29:39.680 --> 0:29:44.320
<v Speaker 1>brought jail into the forefront of this initiative to recreate

0:29:44.360 --> 0:29:47.840
<v Speaker 1>the slave economy in the South, was actually found and

0:29:48.000 --> 0:29:51.440
<v Speaker 1>is still found in the thirteenth Amendment of the Constitution.

0:29:51.520 --> 0:29:55.320
<v Speaker 1>That the amendment that abolished slavery. It said, you can't

0:29:55.720 --> 0:30:02.200
<v Speaker 1>enslave anybody anywhere in the United States, except unless as

0:30:02.240 --> 0:30:05.240
<v Speaker 1>a punishment for a crime, whereof the party shall have

0:30:05.280 --> 0:30:08.920
<v Speaker 1>been duly convicted. There is a loophole in the Amendment

0:30:09.000 --> 0:30:11.760
<v Speaker 1>to the Constitution that abolishes slavery and says that if

0:30:11.800 --> 0:30:14.480
<v Speaker 1>you've been convicted of a crime, you can be used

0:30:14.480 --> 0:30:18.040
<v Speaker 1>as a slave as punishment for that crime. And that

0:30:18.160 --> 0:30:22.680
<v Speaker 1>really got the attention of the Southern legislatures after the

0:30:22.720 --> 0:30:25.520
<v Speaker 1>Civil War, and they said, okay, all right, well, then

0:30:25.520 --> 0:30:28.760
<v Speaker 1>how about we just start arresting black people on mass

0:30:28.840 --> 0:30:33.160
<v Speaker 1>And that's what drove that whole illegalization of being black

0:30:33.200 --> 0:30:37.920
<v Speaker 1>in the South. Uh, that was written into the Black cones. Yeah,

0:30:37.920 --> 0:30:41.320
<v Speaker 1>it was, you know, that's why they did the vagrancy laws,

0:30:41.320 --> 0:30:44.120
<v Speaker 1>that's why they did the apprenticeship laws. It all was

0:30:44.200 --> 0:30:45.720
<v Speaker 1>just sitting there in front of their face with this

0:30:45.760 --> 0:30:49.640
<v Speaker 1>massive loophole, and it was still allowed to happen, um

0:30:49.760 --> 0:30:51.520
<v Speaker 1>well to a to a certain degree, which we'll get

0:30:51.560 --> 0:30:54.360
<v Speaker 1>to in a sec. Well, there's one good example. Let's

0:30:54.360 --> 0:30:57.720
<v Speaker 1>give him the example of the pig laws real quick. Yeah,

0:30:57.840 --> 0:31:01.280
<v Speaker 1>pig laws were uh, certainly in other places, but definitely

0:31:01.280 --> 0:31:05.160
<v Speaker 1>in Mississippi. I found where they they basically tried to

0:31:05.200 --> 0:31:08.200
<v Speaker 1>make any crime that it might be more likely that

0:31:08.280 --> 0:31:13.720
<v Speaker 1>a black person might commit way way more prosecutable, um

0:31:14.000 --> 0:31:17.280
<v Speaker 1>like grand larceny went from twenty five dollars to like

0:31:17.360 --> 0:31:19.680
<v Speaker 1>ten dollars. And the big one, which is why they

0:31:19.680 --> 0:31:22.960
<v Speaker 1>call them pig laws, was any farm animal that was stolen.

0:31:23.000 --> 0:31:25.480
<v Speaker 1>And these could you know a farm animal could have

0:31:25.560 --> 0:31:28.560
<v Speaker 1>a value of like a dollar or less. Uh, They said,

0:31:28.600 --> 0:31:32.080
<v Speaker 1>that is also grand larceny because they knew that, uh,

0:31:32.160 --> 0:31:34.240
<v Speaker 1>you know, formally, en slave person might be more likely

0:31:34.680 --> 0:31:37.400
<v Speaker 1>to steal the chicken for dinner so they could eat

0:31:37.440 --> 0:31:41.160
<v Speaker 1>and survive, and make that a literal grand larceny offense.

0:31:41.800 --> 0:31:45.280
<v Speaker 1>Right like grand larceny published punishable by five years in jail,

0:31:45.400 --> 0:31:48.160
<v Speaker 1>during which time you could be leased out by the

0:31:48.200 --> 0:31:52.960
<v Speaker 1>state to work for peanuts on a plantation. Um for

0:31:53.160 --> 0:31:56.560
<v Speaker 1>a white business owner. That was the setup. The sad

0:31:56.600 --> 0:31:59.160
<v Speaker 1>thing is is a lot of people today, a lot

0:31:59.160 --> 0:32:02.720
<v Speaker 1>of social and his storical critics say, yeah, it's still

0:32:02.720 --> 0:32:05.360
<v Speaker 1>going on. That loophole is still there, and there's still

0:32:05.400 --> 0:32:08.160
<v Speaker 1>a lot of slave labor being used. And even if

0:32:08.160 --> 0:32:11.920
<v Speaker 1>you're not being if you're not not being paid for

0:32:11.960 --> 0:32:15.960
<v Speaker 1>that labor, you're being paid so little, um that you

0:32:16.040 --> 0:32:18.600
<v Speaker 1>might as well be a slave. I think there was

0:32:18.680 --> 0:32:21.720
<v Speaker 1>the most recent sentences. It was in two thousand five,

0:32:22.000 --> 0:32:24.640
<v Speaker 1>the most recent prison labor sensors. They found one point

0:32:24.680 --> 0:32:28.080
<v Speaker 1>five million prisoners were working, six thousand of which we're

0:32:28.120 --> 0:32:31.360
<v Speaker 1>working in the manufacturing center. Most of them were making

0:32:31.400 --> 0:32:33.280
<v Speaker 1>two dollars or less a day if they were being

0:32:33.280 --> 0:32:37.600
<v Speaker 1>paid at all. Geez and Chuck, um, I know, you know,

0:32:37.640 --> 0:32:41.520
<v Speaker 1>there's awesome documentary on Netflix about the thirteenth Amendment and

0:32:41.560 --> 0:32:46.520
<v Speaker 1>the implications it has. Just it's called and it is

0:32:46.560 --> 0:32:49.280
<v Speaker 1>a It's one of those documentaries it's like life changing

0:32:49.320 --> 0:32:52.400
<v Speaker 1>after you watch it. It's I encourage everybody to go

0:32:52.480 --> 0:32:56.200
<v Speaker 1>watch that documentary. It's just that good. Right. Should we

0:32:56.200 --> 0:32:58.920
<v Speaker 1>take a break, Yes, all right, we'll be right back.

0:33:28.280 --> 0:33:33.480
<v Speaker 1>So Chuck after the Civil War rands the Union says, Okay,

0:33:33.520 --> 0:33:36.440
<v Speaker 1>Southern States, come back, come back, go right, your your

0:33:36.560 --> 0:33:40.080
<v Speaker 1>your new state constitutions, show them to us, and let's

0:33:40.120 --> 0:33:42.840
<v Speaker 1>see what you got. And the Southern states went off

0:33:42.880 --> 0:33:46.160
<v Speaker 1>in eighteen sixty five and held their all white conventions

0:33:46.200 --> 0:33:49.160
<v Speaker 1>and wrote their new all white laws. Actually they're all

0:33:49.240 --> 0:33:52.160
<v Speaker 1>black laws, I should say. And they came back to

0:33:52.440 --> 0:33:56.080
<v Speaker 1>the Congress of the United States and said, okay, first,

0:33:56.320 --> 0:33:59.840
<v Speaker 1>let us just explain before you make any judgments. And

0:34:00.040 --> 0:34:03.640
<v Speaker 1>and uh, the Congress was not at all amused by this.

0:34:03.800 --> 0:34:07.280
<v Speaker 1>It was not very surprising. But there was a huge

0:34:07.640 --> 0:34:12.120
<v Speaker 1>um swath of Congress called the Radical Republicans, who were

0:34:12.840 --> 0:34:15.440
<v Speaker 1>they wanted the South punished. They were deeply offended that

0:34:15.480 --> 0:34:18.399
<v Speaker 1>the South had taken up arms against the nation. Um.

0:34:18.440 --> 0:34:21.480
<v Speaker 1>They hated slavery, they thought it was disgusting. They thought

0:34:21.480 --> 0:34:24.839
<v Speaker 1>the South was backwards and it needed to be modernized.

0:34:25.200 --> 0:34:27.479
<v Speaker 1>And they were not in any kind of particular mood

0:34:27.520 --> 0:34:31.840
<v Speaker 1>for allowing concessions for racist slave owners trying to recreate

0:34:31.880 --> 0:34:35.880
<v Speaker 1>the slave economy. And it it brought Congress crashing down

0:34:36.360 --> 0:34:41.040
<v Speaker 1>upon the South in the form of reconstruction. Yeah, I mean,

0:34:41.080 --> 0:34:43.000
<v Speaker 1>they basically said you know what, We're not gonna seat

0:34:43.160 --> 0:34:46.759
<v Speaker 1>anyone you elect to Congress. Uh, we are not going

0:34:46.800 --> 0:34:49.640
<v Speaker 1>to we're gonna invalidate any of these laws that you're

0:34:49.640 --> 0:34:52.800
<v Speaker 1>putting on the books. And some of the Southern states

0:34:52.840 --> 0:34:56.640
<v Speaker 1>said uh to themselves, like, oh, like, I think I

0:34:56.640 --> 0:34:59.160
<v Speaker 1>see the writing on the wall. This is really bad.

0:34:59.239 --> 0:35:01.080
<v Speaker 1>And if we want to have any kind of agency

0:35:01.280 --> 0:35:04.719
<v Speaker 1>of self rule, we might need to walk back some

0:35:04.800 --> 0:35:07.840
<v Speaker 1>of these black codes a little bit because it's clear

0:35:07.880 --> 0:35:10.680
<v Speaker 1>that they're not um, they're not hip to what we're

0:35:10.680 --> 0:35:13.279
<v Speaker 1>trying to do here at all. Right, they saw through it.

0:35:13.440 --> 0:35:16.200
<v Speaker 1>I don't know how, but they saw through our motives

0:35:16.200 --> 0:35:19.239
<v Speaker 1>and so we're just trying to recreate slavery. So even

0:35:19.239 --> 0:35:20.880
<v Speaker 1>though they had Johnson in office, they were like, we

0:35:20.920 --> 0:35:24.640
<v Speaker 1>have one of our own as president. Um, he was

0:35:24.760 --> 0:35:27.360
<v Speaker 1>vetoed by Congress, and it was essentially kind of a

0:35:27.400 --> 0:35:31.200
<v Speaker 1>hostile Congress towards Johnson and the South. Yeah, Johnson was

0:35:31.239 --> 0:35:33.920
<v Speaker 1>the first president to be impeached, and he was saved

0:35:33.960 --> 0:35:36.880
<v Speaker 1>from conviction in the Senate by just one vote. And

0:35:36.920 --> 0:35:39.360
<v Speaker 1>it wasn't over him being a racist, but he definitely

0:35:39.440 --> 0:35:42.320
<v Speaker 1>was a racist. He even said he vetoed the civil

0:35:42.400 --> 0:35:45.239
<v Speaker 1>rights Act of eighteen sixty six, which basically said black

0:35:45.280 --> 0:35:47.960
<v Speaker 1>people are citizens now, and this is what they deserve,

0:35:48.280 --> 0:35:52.080
<v Speaker 1>just like any other citizen. And Johnson said, well, whoa, whoa,

0:35:52.160 --> 0:35:55.480
<v Speaker 1>We've never done anything even remotely like this for white citizens,

0:35:55.520 --> 0:35:57.960
<v Speaker 1>why should we do it for black citizens? And like

0:35:58.440 --> 0:36:03.520
<v Speaker 1>his veto even was syst um, and he and basically

0:36:03.600 --> 0:36:06.840
<v Speaker 1>everybody who wasn't on board with the Radical Republicans viewpoint

0:36:07.360 --> 0:36:12.920
<v Speaker 1>missed the idea that the newly freed, formerly enslaved black

0:36:13.000 --> 0:36:16.400
<v Speaker 1>citizens that were now citizens of the United States needed

0:36:16.480 --> 0:36:18.880
<v Speaker 1>a leg up to get on some sort of equal

0:36:18.920 --> 0:36:22.520
<v Speaker 1>footing with white people to be integrated in society. That

0:36:22.640 --> 0:36:25.440
<v Speaker 1>it would be a good idea for everybody to be

0:36:25.520 --> 0:36:28.880
<v Speaker 1>on fairly equal footing so that society could move forward faster.

0:36:29.360 --> 0:36:32.480
<v Speaker 1>And to do that the people who in the economy, yes, exactly,

0:36:32.880 --> 0:36:35.200
<v Speaker 1>and to do that, the people who used to be

0:36:35.239 --> 0:36:37.959
<v Speaker 1>slaves needed a little bit of a leg up because

0:36:38.000 --> 0:36:40.200
<v Speaker 1>they've been kind of held back for four hundred years

0:36:40.239 --> 0:36:43.920
<v Speaker 1>at that point, or a couple hundred years at that point. Um.

0:36:43.960 --> 0:36:46.840
<v Speaker 1>So that was kind of the premise that the Radical

0:36:46.880 --> 0:36:49.799
<v Speaker 1>Republicans were basing all this on, and all of the

0:36:49.840 --> 0:36:53.000
<v Speaker 1>Conservatives were saying no, this is this is too much,

0:36:53.000 --> 0:36:56.160
<v Speaker 1>it's too fast, it's too radical, Um, this is this

0:36:56.239 --> 0:37:00.840
<v Speaker 1>is a problem now, And the the Southern States started

0:37:00.880 --> 0:37:06.440
<v Speaker 1>to kind of get the sympathy of some Northern conservatives. Yeah,

0:37:06.480 --> 0:37:10.040
<v Speaker 1>I mean they it's not like they were talked into

0:37:10.480 --> 0:37:16.160
<v Speaker 1>racist attitudes, but they were kind of talked into like, Hey,

0:37:16.320 --> 0:37:19.280
<v Speaker 1>you know what's gonna happen if these freedmen start holding

0:37:19.280 --> 0:37:23.120
<v Speaker 1>office and they start getting in positions of power, is

0:37:23.520 --> 0:37:25.160
<v Speaker 1>you know, they're people don't want to work, so they're

0:37:25.200 --> 0:37:29.480
<v Speaker 1>gonna get laws passed that basically see to the fact

0:37:29.520 --> 0:37:31.200
<v Speaker 1>that they don't have to work and they can just

0:37:31.280 --> 0:37:33.920
<v Speaker 1>live off of us, and we don't want them to

0:37:33.960 --> 0:37:36.360
<v Speaker 1>get in Like I think in eighteen sixty seven, a

0:37:36.400 --> 0:37:40.200
<v Speaker 1>couple of years after the initial proposition proposition of these

0:37:40.200 --> 0:37:44.080
<v Speaker 1>black codes is the first time that these uh freedmen

0:37:44.160 --> 0:37:49.080
<v Speaker 1>actually participated and voted in elections. And these white Southerners

0:37:49.520 --> 0:37:53.120
<v Speaker 1>essentially kind of put the fear of God into these Northerners, saying,

0:37:53.360 --> 0:37:55.359
<v Speaker 1>you see what's coming, right, and they kind of fell

0:37:55.400 --> 0:37:58.080
<v Speaker 1>for it. They did fall for it. There's a really

0:37:58.280 --> 0:38:01.200
<v Speaker 1>excellent article that I would dig everybody go read on

0:38:01.320 --> 0:38:06.920
<v Speaker 1>Jacobin Um uh dot com. It's called Killing Reconstruction by

0:38:06.920 --> 0:38:11.960
<v Speaker 1>Heather Cox Richardson, and she basically lays out how the

0:38:12.200 --> 0:38:15.720
<v Speaker 1>South said, Okay, all of our racist views are following

0:38:15.760 --> 0:38:17.799
<v Speaker 1>on deaf ears up north. They don't really like the

0:38:17.880 --> 0:38:20.759
<v Speaker 1>racism thing. What else could we do? And somebody said,

0:38:20.800 --> 0:38:23.440
<v Speaker 1>what about classism? And they said, oh yeah, there's a

0:38:23.440 --> 0:38:25.320
<v Speaker 1>lot of rich people up in the North. They're gonna

0:38:25.320 --> 0:38:28.239
<v Speaker 1>love our classist argument. And so what they said is

0:38:28.280 --> 0:38:30.359
<v Speaker 1>exactly what you were saying. That if you let these

0:38:30.400 --> 0:38:34.120
<v Speaker 1>people who haven't haven't ever earned anything in their life

0:38:34.640 --> 0:38:37.120
<v Speaker 1>get elected to office, they're gonna get ahold of all

0:38:37.120 --> 0:38:40.120
<v Speaker 1>this taxpayer money and they're gonna redistribute wealth. They're gonna

0:38:40.120 --> 0:38:42.960
<v Speaker 1>take hard earned white wealth and redistribute it to lazy,

0:38:42.960 --> 0:38:46.520
<v Speaker 1>shiftless former black slaves. And do you really want that?

0:38:46.800 --> 0:38:48.440
<v Speaker 1>And by the way, it has nothing to do with

0:38:48.480 --> 0:38:50.960
<v Speaker 1>being black. If you let any worker do that, if

0:38:50.960 --> 0:38:53.720
<v Speaker 1>you let any worker vote, any worker get into office,

0:38:53.840 --> 0:38:58.680
<v Speaker 1>they're going to redistribute wealth. And even today, uh, Heather

0:38:59.080 --> 0:39:04.000
<v Speaker 1>Cox richards And make a really great connection to today

0:39:04.239 --> 0:39:07.160
<v Speaker 1>where if you if we talk about an activist government,

0:39:07.160 --> 0:39:10.520
<v Speaker 1>a government that says we're here to really help raise

0:39:10.600 --> 0:39:14.080
<v Speaker 1>the well being of everybody. People say activist government and

0:39:14.560 --> 0:39:18.359
<v Speaker 1>they want to redistribute wealth, and it's probably either run

0:39:18.400 --> 0:39:21.720
<v Speaker 1>by or being run for the benefit of people of color.

0:39:22.200 --> 0:39:24.759
<v Speaker 1>That's still that whole idea still goes on today, and

0:39:24.760 --> 0:39:28.800
<v Speaker 1>it finds its roots in the post Civil War reconstruction South,

0:39:29.120 --> 0:39:32.120
<v Speaker 1>where the Southerners finally got the ear and the sympathies

0:39:32.120 --> 0:39:37.280
<v Speaker 1>of the Northerners by shifting the focus from racism to classism. Well,

0:39:37.320 --> 0:39:40.480
<v Speaker 1>they they scared them financially, there is going to hit

0:39:40.480 --> 0:39:44.279
<v Speaker 1>your pocketbook, and that really pricked up their ears at

0:39:44.320 --> 0:39:47.239
<v Speaker 1>that point. It did, and so people say, well, you know,

0:39:47.360 --> 0:39:50.520
<v Speaker 1>reconstruction was abandoned, and that's exactly right. It was an

0:39:50.560 --> 0:39:57.600
<v Speaker 1>astounding project. From eighteen seventy three different constitutional amendments were introduced,

0:39:57.719 --> 0:40:03.239
<v Speaker 1>past and ratified that ended slavery, that A created due

0:40:03.239 --> 0:40:06.200
<v Speaker 1>process of law, and that UM gave black men the

0:40:06.280 --> 0:40:09.399
<v Speaker 1>right to vote. Within five years, there was like it

0:40:09.440 --> 0:40:12.480
<v Speaker 1>was very promising. Black people were running and being elected

0:40:12.480 --> 0:40:18.359
<v Speaker 1>to Southern UM, Southern town councils, state legislators, judge ships,

0:40:18.400 --> 0:40:21.960
<v Speaker 1>like things were happening. But then when the North kind

0:40:22.000 --> 0:40:25.680
<v Speaker 1>of lost interest or lost its initiative to keep going.

0:40:26.160 --> 0:40:29.160
<v Speaker 1>It just fell apart, and the North definitely turned its

0:40:29.160 --> 0:40:33.919
<v Speaker 1>back on black Southern Americans and left them out high

0:40:33.960 --> 0:40:38.399
<v Speaker 1>and dry and opened the door for Jim crow Loss. Yeah,

0:40:38.400 --> 0:40:41.400
<v Speaker 1>I feel like this guy's I mean, I'm from the South,

0:40:41.480 --> 0:40:43.719
<v Speaker 1>but you lived here quite a while. Like I feel

0:40:43.719 --> 0:40:47.440
<v Speaker 1>like we're always saying, hey, listen, it was a problem

0:40:47.440 --> 0:40:50.319
<v Speaker 1>all over the place everybody, And it's true, but this

0:40:50.400 --> 0:40:52.320
<v Speaker 1>is I don't know, it's hard to sort of break

0:40:52.400 --> 0:40:56.080
<v Speaker 1>the I mean, the stereotype is there for a reason

0:40:56.080 --> 0:40:59.279
<v Speaker 1>in the South obviously, but definitely I think there were

0:40:59.280 --> 0:41:02.200
<v Speaker 1>just so many comes as it um corporations and and

0:41:02.320 --> 0:41:05.960
<v Speaker 1>rich white Northerners that uh, you know, we need to

0:41:05.960 --> 0:41:08.400
<v Speaker 1>bring that up. Well, the KKK sucked a lot of

0:41:08.400 --> 0:41:11.760
<v Speaker 1>the oxygen down towards the South as far as blame goes,

0:41:12.560 --> 0:41:15.319
<v Speaker 1>because they definitely did engage in a terror campaign to

0:41:15.440 --> 0:41:17.759
<v Speaker 1>like get black people out of politics and out of

0:41:17.800 --> 0:41:21.080
<v Speaker 1>like the idea that they should be participating in society.

0:41:21.239 --> 0:41:24.319
<v Speaker 1>And then even when black people went ahead and did

0:41:24.360 --> 0:41:28.840
<v Speaker 1>it and the KKK wasn't around, just northern normal white

0:41:29.239 --> 0:41:33.720
<v Speaker 1>townspeople would riot and like kill like black office holders

0:41:33.960 --> 0:41:36.839
<v Speaker 1>and to keep the status quo going. So I mean

0:41:36.880 --> 0:41:39.680
<v Speaker 1>like it was. It was when the North left it.

0:41:39.800 --> 0:41:44.080
<v Speaker 1>They just completely left black Southerners out to dry, like

0:41:44.280 --> 0:41:46.840
<v Speaker 1>in one of the biggest betrayals. It's it's ever taken

0:41:46.840 --> 0:41:49.879
<v Speaker 1>place in the history of this country. Yeah, I mean there,

0:41:49.880 --> 0:41:52.840
<v Speaker 1>it definitely. I know that that nimby is sort of

0:41:52.840 --> 0:41:56.920
<v Speaker 1>a modern internet phrase. Have you heard of that? No,

0:41:57.760 --> 0:42:00.319
<v Speaker 1>not in my backyard. Oh yeah, yeah, I've heard that.

0:42:00.360 --> 0:42:03.120
<v Speaker 1>I've never heard the acronym there. Yeah. Now, I mean,

0:42:03.200 --> 0:42:04.880
<v Speaker 1>you know how it is these days, everything is just shortened,

0:42:04.920 --> 0:42:07.960
<v Speaker 1>so now you just say nimby on social media. But

0:42:08.200 --> 0:42:10.520
<v Speaker 1>there's a lot of nimbi nimbiness going on back then

0:42:11.440 --> 0:42:14.279
<v Speaker 1>for sure. For sure, and the idea that oh it's

0:42:14.320 --> 0:42:16.840
<v Speaker 1>not because they're black, it's because they're poor workers. We

0:42:16.880 --> 0:42:19.920
<v Speaker 1>can't give poorer workers rights. That it made it a

0:42:19.920 --> 0:42:22.799
<v Speaker 1>lot more palatable for northerns to kind of take part

0:42:22.800 --> 0:42:27.560
<v Speaker 1>and feel okay about themselves with that. That's right. So

0:42:27.760 --> 0:42:30.160
<v Speaker 1>again we just want to say what we were talking about,

0:42:30.160 --> 0:42:33.000
<v Speaker 1>these black codes and the two types of reconstruction. We're

0:42:33.000 --> 0:42:36.040
<v Speaker 1>talking about like a one to fifteen year period in

0:42:36.080 --> 0:42:39.279
<v Speaker 1>American history, but it's one of the periods that has

0:42:39.360 --> 0:42:44.200
<v Speaker 1>some of the farthest reaching repercussions that are still around today. Um,

0:42:45.480 --> 0:42:48.600
<v Speaker 1>and it's just astounding to me like that that it

0:42:48.680 --> 0:42:52.160
<v Speaker 1>went from slave codes to black codes to Jim Crow

0:42:52.280 --> 0:42:55.799
<v Speaker 1>laws and then finally the Civil Rights era got America

0:42:55.880 --> 0:43:00.799
<v Speaker 1>to say on paper, we're not racist any longer, which

0:43:00.840 --> 0:43:03.200
<v Speaker 1>is where a lot of people end it. But those

0:43:03.239 --> 0:43:05.920
<v Speaker 1>are the same people that point to the Civil Rights

0:43:05.960 --> 0:43:09.000
<v Speaker 1>are and say, see, America is not racist anymore, which

0:43:09.040 --> 0:43:12.600
<v Speaker 1>is probably the gas lighting is gas lighting you could

0:43:12.640 --> 0:43:17.200
<v Speaker 1>possibly experience in America today if you ask me, that's right.

0:43:17.280 --> 0:43:20.920
<v Speaker 1>And hey, if we're recommending documentaries along these lines, I'm

0:43:20.920 --> 0:43:25.160
<v Speaker 1>gonna recommend the HBO four part documentary Exterminate All the Roots.

0:43:25.960 --> 0:43:29.760
<v Speaker 1>Have you seen that one? No, it's great, it's uh.

0:43:29.800 --> 0:43:33.200
<v Speaker 1>It's made and narrated by Raoul Peck, and it is

0:43:33.239 --> 0:43:38.520
<v Speaker 1>a four part series that basically draws the line from

0:43:38.680 --> 0:43:43.000
<v Speaker 1>the very beginning, like the very first uh efforts at

0:43:43.000 --> 0:43:48.239
<v Speaker 1>colonization and gen and genocide by the Spanish, you know, however,

0:43:48.320 --> 0:43:50.879
<v Speaker 1>many hundreds of years ago that was, and they draw

0:43:51.080 --> 0:43:55.000
<v Speaker 1>he's he he basically kind of covers colonization in genocide

0:43:55.000 --> 0:43:57.160
<v Speaker 1>over the years throughout history. But the way he draws

0:43:58.680 --> 0:44:02.200
<v Speaker 1>direct straight lines from then to now and what we're

0:44:02.200 --> 0:44:04.280
<v Speaker 1>looking at now in America and all over the world

0:44:04.400 --> 0:44:08.319
<v Speaker 1>is really impactful. It's hard to describe how like some

0:44:08.440 --> 0:44:11.400
<v Speaker 1>of it is uh, straight up documentary. Some of it

0:44:11.520 --> 0:44:15.640
<v Speaker 1>is recreations, but like really really good historical recreations while

0:44:15.680 --> 0:44:20.640
<v Speaker 1>he's narrating, and he just uses amazing graphics to illustrate

0:44:21.120 --> 0:44:23.319
<v Speaker 1>to really hit home a lot of stuff. It's I mean,

0:44:23.360 --> 0:44:25.640
<v Speaker 1>it's like going to school. It is super dense and

0:44:25.640 --> 0:44:28.320
<v Speaker 1>and hetty, but I really, if you got four hours

0:44:28.320 --> 0:44:30.879
<v Speaker 1>to kill exterminate all the brutes is great. Yeah. That's

0:44:30.920 --> 0:44:33.279
<v Speaker 1>what kept coming up for me when we were researching

0:44:33.360 --> 0:44:36.040
<v Speaker 1>Black codes. I was like, oh, that's still going on today.

0:44:36.080 --> 0:44:38.080
<v Speaker 1>Oh that's still how a lot of white people think

0:44:38.120 --> 0:44:41.480
<v Speaker 1>about black people today. Um, It's just it's nuts, Like,

0:44:41.560 --> 0:44:45.560
<v Speaker 1>how how much of a society, our society is still

0:44:45.640 --> 0:44:49.560
<v Speaker 1>just kind of predicated on these these terrible impressions. You

0:44:49.600 --> 0:44:52.600
<v Speaker 1>know that we're created and per perpetuated by the Southern

0:44:52.640 --> 0:44:57.920
<v Speaker 1>planting planner class. Yeah, and that's why it's super frustrating

0:44:57.960 --> 0:45:00.239
<v Speaker 1>when anyone ever says like, oh, this is an eric

0:45:00.280 --> 0:45:02.279
<v Speaker 1>everyone just has an equal shot in this country. I

0:45:02.320 --> 0:45:05.160
<v Speaker 1>don't want to hear anything else. Yeah, I just I

0:45:05.160 --> 0:45:07.480
<v Speaker 1>can't even you know, it's hard to even head of

0:45:07.520 --> 0:45:09.400
<v Speaker 1>a discussion with someone who says something like that, I

0:45:09.440 --> 0:45:12.400
<v Speaker 1>know what you mean. Jim Crow was not that long ago. No,

0:45:12.560 --> 0:45:16.399
<v Speaker 1>it wasn't. We'll keep chipping away at it, huh yeah,

0:45:16.480 --> 0:45:18.160
<v Speaker 1>and we'll we'll, I mean, Jim Crow has sort of

0:45:18.160 --> 0:45:22.160
<v Speaker 1>been something we wanted to cover for a long time. Um, okay, Well,

0:45:22.200 --> 0:45:23.759
<v Speaker 1>in the meantime, if you want to know more about

0:45:23.760 --> 0:45:26.360
<v Speaker 1>Black Codes, there's a lot of ink that's been written

0:45:26.400 --> 0:45:29.920
<v Speaker 1>about it, and it is all really good and interesting

0:45:29.920 --> 0:45:32.359
<v Speaker 1>and eye opening, and you should probably spend a little

0:45:32.400 --> 0:45:35.160
<v Speaker 1>more time researching it. And since I said that it's

0:45:35.200 --> 0:45:40.239
<v Speaker 1>time for a listener mail, I'm gonna call this just

0:45:40.280 --> 0:45:43.560
<v Speaker 1>a letter of thanks from one of our oldest, uh

0:45:43.719 --> 0:45:47.200
<v Speaker 1>you know, most long time listeners. I think Ian Clarkson

0:45:47.200 --> 0:45:50.760
<v Speaker 1>has been listening for a while. Enjoyed Into the World,

0:45:50.880 --> 0:45:55.080
<v Speaker 1>was a movie crusher when that was around, And uh,

0:45:55.280 --> 0:45:57.400
<v Speaker 1>this is from Ian and Ian legit freaked out that

0:45:57.440 --> 0:45:59.440
<v Speaker 1>I'm reading this so good it always makes me happy

0:45:59.600 --> 0:46:02.160
<v Speaker 1>for sure. Howdy from Dallas, guys. I wanted to reach

0:46:02.200 --> 0:46:04.400
<v Speaker 1>out and just begin by saying thank you, for all

0:46:04.440 --> 0:46:07.360
<v Speaker 1>the joyful content you provide the world during the gloomy

0:46:07.360 --> 0:46:11.880
<v Speaker 1>time of covid UH and adolescence, I really needed a

0:46:11.880 --> 0:46:14.240
<v Speaker 1>boost that y'all provided. I've listened since I was seventeen.

0:46:14.960 --> 0:46:17.200
<v Speaker 1>Now I'm twenty five, and abe Stuff you Should Know

0:46:17.280 --> 0:46:21.239
<v Speaker 1>is my classroom long since I've exited school. Josh drove

0:46:21.280 --> 0:46:24.359
<v Speaker 1>me to get my archaeology minor, and Chuck is uh.

0:46:24.400 --> 0:46:26.799
<v Speaker 1>I know how about that? And Chuck has given me

0:46:26.840 --> 0:46:29.040
<v Speaker 1>and my family endless amounts of movies and nights of joy.

0:46:29.360 --> 0:46:33.040
<v Speaker 1>We outsourced a lot of our movie picking to Chuck. Actually,

0:46:33.480 --> 0:46:35.439
<v Speaker 1>all of you are wonderful humans, and I just wanted

0:46:35.440 --> 0:46:37.680
<v Speaker 1>to reach out and express my pure joy that I

0:46:37.719 --> 0:46:40.200
<v Speaker 1>received from Stuff you Should Know. I can't I think

0:46:40.239 --> 0:46:42.080
<v Speaker 1>all enough for being so insightful and kind with what

0:46:42.160 --> 0:46:44.440
<v Speaker 1>you create. Hope to one day be able to share

0:46:44.840 --> 0:46:47.719
<v Speaker 1>your catalog with my kids. I've written in once before

0:46:47.719 --> 0:46:49.680
<v Speaker 1>when I was in high school too, but I thought

0:46:49.719 --> 0:46:52.160
<v Speaker 1>i'd reach out again. Both of you remind my parents

0:46:52.160 --> 0:46:55.000
<v Speaker 1>of Click and clack. We've gotten that from a bunch

0:46:55.040 --> 0:46:59.239
<v Speaker 1>of people. That's the highest praise you can get anyway. Hope,

0:46:59.239 --> 0:47:00.840
<v Speaker 1>Hope pull as well. This if you should know podcast

0:47:00.880 --> 0:47:04.120
<v Speaker 1>Office and that you're all enjoying you're descent into the holidays.

0:47:05.040 --> 0:47:08.480
<v Speaker 1>Your loyal fan, Ian Clarkson. Ian is a great dude.

0:47:09.360 --> 0:47:11.600
<v Speaker 1>That was a fantastic email. Ian, thanks a lot for

0:47:11.640 --> 0:47:20.640
<v Speaker 1>that and hello from us. That's right, Hardy. Hello, that's right. Uh.

0:47:20.680 --> 0:47:22.080
<v Speaker 1>If you want to get in touch with us like

0:47:22.160 --> 0:47:25.040
<v Speaker 1>Ian did, you can send us an email to wrap

0:47:25.080 --> 0:47:27.000
<v Speaker 1>it up spending on the bottom and send it off

0:47:27.040 --> 0:47:33.840
<v Speaker 1>to stuff podcast at i heeart radio dot com. Stuff

0:47:33.880 --> 0:47:35.840
<v Speaker 1>you Should Know is a production of I Heart Radio.

0:47:36.360 --> 0:47:38.879
<v Speaker 1>For more podcasts my heart Radio, visit the i heart

0:47:38.920 --> 0:47:41.880
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

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