WEBVTT - Collapse Ft. Andrew

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<v Speaker 1>Zone Media.

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<v Speaker 2>Hello, good morning, good afternoon, good evening, and good night.

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<v Speaker 2>I'm Adressage and I run the YouTube channel Andrewism. But

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<v Speaker 2>this is not Andrewism. This is it could happen here

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<v Speaker 2>today with Garrison yet again, and we are tackling really

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<v Speaker 2>the genesis of this podcast everyone's favorite subject, collapse.

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<v Speaker 3>Oh wow, yeah, you know, just a.

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<v Speaker 2>Light topic for your morning or commute. I mean, if

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<v Speaker 2>it's twenty twenty four and you don't know what collapse

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<v Speaker 2>is allowed me to illuminate.

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<v Speaker 3>Also, why are you listening to this podcast? It is

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<v Speaker 3>ostensibly about collapse.

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<v Speaker 2>Indeed, in essence, collapse is the significant loss of an

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<v Speaker 2>established level of complexity towards a much simpler state. It

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<v Speaker 2>can occur differently with him areas, orderly or chaotically, and

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<v Speaker 2>be willing or unwilling. It does not necessarily imply human

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<v Speaker 2>extinction or a singular global event, although the longer the

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<v Speaker 2>duration the mod resembles a decline instead of a collapse.

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<v Speaker 2>So collapse is really a lot of things happen all

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<v Speaker 2>of once. People typically side. You know, you're talking about

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<v Speaker 2>the climate, talking about resources and the decline of resources,

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<v Speaker 2>talking about vast extinction, talking about societal unrest and break

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<v Speaker 2>down and the inequality and truly pick your poison. Rather,

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<v Speaker 2>we're talking about, you know, the f increase in global

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<v Speaker 2>energy demands, to graddingly slow transition to renewables, the destabilization

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<v Speaker 2>of our food and water systems. There's no one cause,

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<v Speaker 2>but several compounding pressures, as Pablo Serlophine and Raphael Steven's

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<v Speaker 2>aptly summarize. To maintain itself and avoid financial disorder and

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<v Speaker 2>social unrest, I'll industr your cap with civilization is forced

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<v Speaker 2>to accelerate, to become more complex and to consume ever

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<v Speaker 2>more energy. Its dazline expansion has been nurtured by the

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<v Speaker 2>exceptional availability though this will not last long of fossil

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<v Speaker 2>fuels that are very energy efficient, coupled with their growth

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<v Speaker 2>economy and highly unstable levels of debt. But the growth

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<v Speaker 2>of our industrial civilization today, constrained by geophysical economic limits,

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<v Speaker 2>has reached a phase of decreasing returns. Technology, which has

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<v Speaker 2>long sail to push these limits back, is less and

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<v Speaker 2>less able to ensure this acceleration, and locks in this

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<v Speaker 2>unsustainable trajectory by preventing the development of new alternatives. Sounds familiar.

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<v Speaker 2>At the same time, the sciences of complexity, discovering that

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<v Speaker 2>beyond certain thresholds, complex systems, including economies and ecosystems, suddenly

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<v Speaker 2>switched to new and unpredictable states of equilibrium and may

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<v Speaker 2>even collapse. We are more and more aware that we

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<v Speaker 2>have crossed certain boundaries that guarantee the stability of our

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<v Speaker 2>living conditions as a society and as a species. The

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<v Speaker 2>global climate system and many of the planet's ecosystems and

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<v Speaker 2>major biochemical cycles have left the zone of stability that

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<v Speaker 2>people familiar with herald in a time of sudden, large

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<v Speaker 2>scale disruptions which internally stabilized industrial societies, the rest of

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<v Speaker 2>humankind and even other species.

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<v Speaker 3>Yes, I agree.

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<v Speaker 2>In terms of the hows of collapse, you know, it

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<v Speaker 2>might be slow, or it might be quick, It might

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<v Speaker 2>be happening now already, or maybe just really kicking off

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<v Speaker 2>seriously in their future. Today we'll really be talking about

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<v Speaker 2>the sort of different ways of conceptualizing collapse, different frame

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<v Speaker 2>devices we can use, and addressing the variety of responses

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<v Speaker 2>that people have to collapse in a future episode I

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<v Speaker 2>want to take a look at. I suppose a more

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<v Speaker 2>this could be like the pessimistic episode in a sense

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<v Speaker 2>and the next one will be a bit more. You know,

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<v Speaker 2>how not to spiral into despair?

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<v Speaker 3>So yeah, how do I have a good understanding of

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<v Speaker 3>the reality of our crumbling systems, but not just be

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<v Speaker 3>a doomer who stays inside and scrolls all the time.

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<v Speaker 3>It is just depressed.

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<v Speaker 2>Well, but thankfully you have more options than just being

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<v Speaker 2>a duma. And we're going to get into all of

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<v Speaker 2>those responses very soon. There are quite a few interesting ones.

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<v Speaker 3>Alrighty.

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<v Speaker 2>First of all, we need to talk about some different

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<v Speaker 2>ways of conceptualizing collapse. For example, we have Dmitry Orlovs

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<v Speaker 2>five stages, which is like a roller coaster of chaos,

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<v Speaker 2>which each stage more intense than the last. First, we

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<v Speaker 2>have stage one financial collapse. Everyone losing faith in business

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<v Speaker 2>as usual, financial institutions going belly up, savings vanish, financial

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<v Speaker 2>free fall, say goodbye to your savings, account, loans, pensions,

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<v Speaker 2>basically what went down in Argentina. Back into the and

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<v Speaker 2>one sounds familiar.

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<v Speaker 3>Yes, yes, yes, Next.

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<v Speaker 2>We have commercial collapse. Now it's not just about money,

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<v Speaker 2>it's about losing faith in the market shall provide commodities

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<v Speaker 2>and up being hoarded. Shopping centers are closing for business

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<v Speaker 2>and we might even bring back barter, and then boom,

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<v Speaker 2>we have the next stage, political collapse. Trust in the

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<v Speaker 2>government will take care of you crumbles. Governments try to

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<v Speaker 2>maintain oiler with curfews and martial law, but local corruption

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<v Speaker 2>takes over services, the roads un maintained, the rubbish piling

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<v Speaker 2>up all of actually makes a really bold claim here,

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<v Speaker 2>and that is that the US might be on the

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<v Speaker 2>track of these like stages. Like I know, I know,

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<v Speaker 2>that sounds like a really like a radical claim to make.

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<v Speaker 3>I feel like everyone listening to this has a decent

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<v Speaker 3>understanding that, like, these things aren't just switches that are

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<v Speaker 3>either on or off. This is like a sliding scale,

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<v Speaker 3>and the US is a decent ways on this scale already.

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<v Speaker 3>I mean, that's that's what the first five episodes of

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<v Speaker 3>the second season of this show was really all about,

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<v Speaker 3>specifically in terms of the climate and how it's not

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<v Speaker 3>like everything all falls apart at once. It's that these

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<v Speaker 3>systems that we've grown to rely on will slowly crumble

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<v Speaker 3>away until they've become basically nothing, or they've just become

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<v Speaker 3>like corporate puppets, or they've just become like like they're

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<v Speaker 3>not actually real anymore in any kind of impactful way.

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<v Speaker 3>And I mean we saw a little bit of this

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<v Speaker 3>during COVID. How many systems that we relied on just

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<v Speaker 3>weren't really around anymore, or weren't we're not actually reliable.

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<v Speaker 3>And you see this whenever, like whenever there's a massive

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<v Speaker 3>amount of wildfires that takes over a whole region and

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<v Speaker 3>it displaces hundreds of thousands of people. Usually the response

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<v Speaker 3>to that is not the government's going to come in

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<v Speaker 3>and say everybody, it's a whole bunch of really poor

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<v Speaker 3>anarchists set up a series of tents to give people

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<v Speaker 3>food and to get people organized, to find places to sleep,

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<v Speaker 3>and like that's the actual response to these crumbling institutions.

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<v Speaker 3>It's not just like you know, fallout New Vegas, We're

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<v Speaker 3>living in the apocalypse immediately. It's a lot more fuzzy.

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<v Speaker 2>Yeah. Yeah, And in a sense, I kind of get

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<v Speaker 2>people who wish it was a bit more straightforward. And sure,

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<v Speaker 2>you know, because if it's like if it was like

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<v Speaker 2>a major event, right like if it was an alien

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<v Speaker 2>invasion that just happened, I think it's a lot easier

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<v Speaker 2>for people to conceptionize something like that and respond to it.

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<v Speaker 2>And I just mobilize, all your efforts and all your

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<v Speaker 2>focus is on solved in this issue, because it's right

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<v Speaker 2>in front of your face. We're talking about like geological

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<v Speaker 2>time skills and multiple decades of you know, slowly break down,

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<v Speaker 2>and you know, I have all these election cycles, and

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<v Speaker 2>you have all these tipping points the scientists are telling

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<v Speaker 2>you about, and then you know, someday eventually it's raining

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<v Speaker 2>during the dry season and dry during the rainy season,

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<v Speaker 2>and there's no snow in January, and all that jazz onward.

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<v Speaker 2>The social collapse. This is where, according to all of

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<v Speaker 2>faith in your people will take care of you, disintegrate,

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<v Speaker 2>civil wars brew the population becomes a thing, clans take

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<v Speaker 2>over like a post apocalyptic drama unfolded. And then and

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<v Speaker 2>then the grand finale is cultural collapse, which is a

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<v Speaker 2>loss of faith in the goodness of humanity. And as

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<v Speaker 2>a result of that loss of faith, kindness, generosity, empathy

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<v Speaker 2>all falls out the window. I completely disagree I think

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<v Speaker 2>with loves solution here. I think that these types of

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<v Speaker 2>crisis kind often bring out the best in people. Of course,

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<v Speaker 2>we also do see the worst in people. But I

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<v Speaker 2>don't think it'll ever reach a point where the bad

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<v Speaker 2>of people's behavior so vastly outweighs the good to the

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<v Speaker 2>point where people just completely lose faith in our capacity

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<v Speaker 2>for mutual aid and that kind of thing. There is,

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<v Speaker 2>of course, a bonus stage that all are throughs in,

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<v Speaker 2>which is ecological collapse, where reboot in society in an

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<v Speaker 2>exhausted environment. It's like good luck with that, you know,

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<v Speaker 2>it's very difficult to do. It becomes a sort of

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<v Speaker 2>a well that we end up trapped in. So that's

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<v Speaker 2>one way of understanding collapse. And there's also C. A. S.

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<v Speaker 2>Halling's four phase model of ecological change, and according to him,

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<v Speaker 2>all systems go through cycles of four faces. A phase

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<v Speaker 2>of growth where the system accumulates matter and energy, phase

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<v Speaker 2>of conservation where the system becomes more and more interconnected,

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<v Speaker 2>rigid and therefore vulnerable. A phase of collapse or loosening,

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<v Speaker 2>and then a phase of rapid reorganization lead into another

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<v Speaker 2>phase of growth in often very different conditions. This is

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<v Speaker 2>more of a I suppose optimistic I mean I read

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<v Speaker 2>it as kind of optimistic because it recognizes that, you know,

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<v Speaker 2>something like things break down and that's it. Like even

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<v Speaker 2>in death, there's like a life, and there's like a rebooth,

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<v Speaker 2>and then there's of course the conditions that rebooth will

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<v Speaker 2>be different. But it's not like things completely come to

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<v Speaker 2>an end. It's just that the conditions that growth and

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<v Speaker 2>healing might be kickstarted with would be very different from

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<v Speaker 2>the ones that with the conditions that were there originally.

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<v Speaker 2>Another author's views on the subject, a guy named John

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<v Speaker 2>Michael Greer One said that quote. The difference between my

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<v Speaker 2>view and that of many others in the collapse field,

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<v Speaker 2>it's a lot of them assume that the first wave

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<v Speaker 2>of crisis will be followed by total collapse, and I

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<v Speaker 2>argue that it'll be followed by muddying through and partial recovery,

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<v Speaker 2>then by renewed crisis and so on. Thus, I don't

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<v Speaker 2>think it's actually that useful to have a single metric

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<v Speaker 2>for what counters collapse, because collapse is a process, not

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<v Speaker 2>an event. The collapse of industrial civilization has been underway

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<v Speaker 2>for quite some time now and will still be a

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<v Speaker 2>going concern for longer than any of us will be alive.

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<v Speaker 2>And then there's David Krowitz's sort of choose your own

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<v Speaker 2>adventure style collapse, where we have sort of three options

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<v Speaker 2>that we could go down there's one of linear decline,

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<v Speaker 2>there's one of oscillating decline, and there's one of systemic collapse.

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<v Speaker 2>First step, we have linear decline, which is optimistic in

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<v Speaker 2>a sense. It's assuming everything will respond proportionally to its causes. So,

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<v Speaker 2>for instance, if oil consumption goes down, GDP follows suit.

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<v Speaker 2>It's a very gradual and controlled decline, which gives us

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<v Speaker 2>time to transition to renewable energy and to change our ways.

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<v Speaker 2>It's kind of a dream scenario for some dee growth enthusiasts,

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<v Speaker 2>So some of those who champion a transition to a

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<v Speaker 2>greener future, we kind of want it to be a

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<v Speaker 2>slow collapse, not a rapid collapse, because it gives us

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<v Speaker 2>time to respond and adjust accordingly. Of course, the other

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<v Speaker 2>side of that, the catch is that when it is

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<v Speaker 2>that slow, it also sort of gives an excuse for inaction,

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<v Speaker 2>an excuse for delay and putting off and procrastinates in

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<v Speaker 2>on the changes that are necessary. A more realistic scenario,

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<v Speaker 2>according to to Coross, oscillating decline, where you have economic

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<v Speaker 2>activity bounce in between peaks of recovery and recession, but

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<v Speaker 2>with an overall downward trend. It's almost like an oil

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<v Speaker 2>priced roller coaster where the higher prices lead to recession,

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<v Speaker 2>then a dipping prices sparks bit of growth. Both each

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<v Speaker 2>cycle the system loses a bit more of its mojo

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<v Speaker 2>for lack of a better word, The debts the pile up,

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<v Speaker 2>the investment possibilities dwindle, and it's kind of like the

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<v Speaker 2>catabolic collapse idea that John Michael Career came up with.

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<v Speaker 2>It's not too fast and so innocence. It still gives

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<v Speaker 2>society some room to adapt. And the last model that

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<v Speaker 2>Chris has is the systemic collapse model, which is our

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<v Speaker 2>civilization as a super complex system with all these intertwined

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<v Speaker 2>feedback loops and so by crossing these invisible change over

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<v Speaker 2>points and deal with small disruptions can end up leading

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<v Speaker 2>to unpredictable changes. It's like a roller coaster without a

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<v Speaker 2>clear track, nonlinear, pumulative and potentially brutal. You know, it's

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<v Speaker 2>like no kind of safety approval was passed on this

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<v Speaker 2>roller coast to whatsoever, a death trap and there's no

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<v Speaker 2>telling where the cart will vy. Of course, really the

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<v Speaker 2>how of collapse depends on who you ask, But with

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<v Speaker 2>all these models, they do seem to be a couple

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<v Speaker 2>of clear points best articulated again by Savine and Stevens. One,

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<v Speaker 2>the physical growth of our societies will come to a

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<v Speaker 2>halt in the near future. Two we have irreversibly damaged

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<v Speaker 2>the entire system, at least on the geological scale of

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<v Speaker 2>human beings. Three we are moving towards a very unstable,

0:14:35.160 --> 0:14:38.360
<v Speaker 2>non linear future where major disruptions will be the norm.

0:14:38.800 --> 0:14:43.360
<v Speaker 2>And four we're now potentially subject to global systemic collapses.

0:14:44.400 --> 0:14:48.920
<v Speaker 2>Prospects look bleak to me. They look extra bleak when

0:14:48.920 --> 0:14:51.320
<v Speaker 2>you consider that some people are still stuck on the

0:14:51.680 --> 0:14:55.680
<v Speaker 2>is climate change real ha ha ha global warming and

0:14:55.760 --> 0:15:00.320
<v Speaker 2>yet it's cold ha ha ha level of discourse. But

0:15:00.560 --> 0:15:02.840
<v Speaker 2>for those who are made away of the issues, I've

0:15:02.840 --> 0:15:17.840
<v Speaker 2>noticed people adopt a range of responses. I think one

0:15:17.880 --> 0:15:24.720
<v Speaker 2>of the first responses that I see to collapse is slumber. Right.

0:15:25.360 --> 0:15:28.760
<v Speaker 2>They catch a whiff of what's going on and decide

0:15:28.800 --> 0:15:32.200
<v Speaker 2>to just turn over and go back to sleep. To

0:15:32.400 --> 0:15:38.360
<v Speaker 2>purposefully embrace ignorance, disregard new information, and shun any understanding

0:15:38.400 --> 0:15:41.680
<v Speaker 2>of what's going on. Perhaps you know their garden, their

0:15:41.760 --> 0:15:47.160
<v Speaker 2>fragile sanity, which is understandable, but people sleep in or

0:15:47.160 --> 0:15:53.200
<v Speaker 2>we need to face these issues is a disaster waiting

0:15:53.280 --> 0:15:55.640
<v Speaker 2>to happen. These issues are not going anywhere, and we

0:15:55.720 --> 0:15:58.720
<v Speaker 2>really need people to have the courage and the boldness

0:15:58.760 --> 0:16:01.320
<v Speaker 2>to face them seat of turn and over and going

0:16:01.400 --> 0:16:04.800
<v Speaker 2>back to sleep. Similarly to that response, we have to

0:16:04.840 --> 0:16:09.560
<v Speaker 2>denial response, where people face with this reality, reject it

0:16:09.880 --> 0:16:13.640
<v Speaker 2>consciously and construct their own or they search for information

0:16:13.680 --> 0:16:16.160
<v Speaker 2>that comforts them rather than exposes them to the truth.

0:16:16.720 --> 0:16:19.600
<v Speaker 2>They construct a media bubble that shields them, or a

0:16:19.600 --> 0:16:23.200
<v Speaker 2>social circle that could protect them and reaffirm their core beliefs.

0:16:23.720 --> 0:16:26.520
<v Speaker 2>Everyone is capable of denying reality, but it's become quite

0:16:26.560 --> 0:16:29.160
<v Speaker 2>prevalent in the age of technology, where we can easily

0:16:29.160 --> 0:16:34.520
<v Speaker 2>shut out any truths that make us uncomfortable. And this apathy,

0:16:34.640 --> 0:16:37.520
<v Speaker 2>you know, like slumber and denial. People respond with apathy

0:16:37.680 --> 0:16:41.320
<v Speaker 2>to protect themselves in some way. After all, if nothing

0:16:41.360 --> 0:16:44.000
<v Speaker 2>really matters, there's no need to try, no need to think,

0:16:44.000 --> 0:16:49.000
<v Speaker 2>no need to bother Jesus, just disconnect as humans. I

0:16:49.000 --> 0:16:51.160
<v Speaker 2>think we have a really tough time responding to non

0:16:51.240 --> 0:16:54.680
<v Speaker 2>immediate threats. It's been said, as I said earlier, that

0:16:54.800 --> 0:16:58.640
<v Speaker 2>no climate change isn't happening too quick, it's happening too slowly.

0:16:59.000 --> 0:17:03.400
<v Speaker 2>It's not ob us enough. Because it's not obviously enough,

0:17:03.480 --> 0:17:06.680
<v Speaker 2>it's very easy for this next response to be made manifest,

0:17:06.680 --> 0:17:09.399
<v Speaker 2>and it's preoccupation. Of course, this is more of a

0:17:09.440 --> 0:17:12.560
<v Speaker 2>fault of the system. But people these days are all busy.

0:17:13.040 --> 0:17:15.800
<v Speaker 2>You know that everyone can afford to invest and explore

0:17:15.840 --> 0:17:18.760
<v Speaker 2>and understand the world's problems, even if the threat is

0:17:18.800 --> 0:17:22.760
<v Speaker 2>so existential that their office busy work or ratail servitude

0:17:22.800 --> 0:17:26.359
<v Speaker 2>would ultimately amount to nothing. But I'm not talking about

0:17:26.359 --> 0:17:28.800
<v Speaker 2>those people when I talk about preoccupation. I'm talking about

0:17:28.800 --> 0:17:30.800
<v Speaker 2>the people who respond to the issues of the world

0:17:31.080 --> 0:17:35.200
<v Speaker 2>by purposefully distracting themselves with busy work, constructing a convenient

0:17:35.200 --> 0:17:37.800
<v Speaker 2>excuse to not challenge the structures that they are under

0:17:37.920 --> 0:17:41.880
<v Speaker 2>or maintained, like running away for the predicaments of collapse.

0:17:42.400 --> 0:17:46.119
<v Speaker 2>But the predicaments of collapse hatches up to all of

0:17:46.200 --> 0:17:50.200
<v Speaker 2>us sooner or later. And on the flip side of

0:17:50.200 --> 0:17:52.440
<v Speaker 2>the people who busy themselves with busy work are the

0:17:52.480 --> 0:17:56.040
<v Speaker 2>people who dive into mind less consumeris are which is

0:17:56.280 --> 0:18:00.399
<v Speaker 2>coupled with apathy to some extent. If nothing matters, everything's

0:18:00.440 --> 0:18:05.240
<v Speaker 2>falling apart, you might as well just indulge, consume, distract

0:18:05.240 --> 0:18:08.320
<v Speaker 2>yourself with games, music, party and drugs and drinking. It's

0:18:08.359 --> 0:18:12.399
<v Speaker 2>like slumber, except you're aware of the reality and just

0:18:12.880 --> 0:18:16.480
<v Speaker 2>plug in your ears to just dance. But at least

0:18:16.520 --> 0:18:22.600
<v Speaker 2>for those that plug their ears, they don't face what

0:18:22.640 --> 0:18:28.879
<v Speaker 2>I've called overwhelment. Some people respond by trying to wrap

0:18:28.920 --> 0:18:32.439
<v Speaker 2>their minds around the depth and complexity of collapse to

0:18:32.480 --> 0:18:35.600
<v Speaker 2>the point of obsession and just kind of end up

0:18:35.640 --> 0:18:40.240
<v Speaker 2>losing their minds altogether. I don't think there is any

0:18:40.320 --> 0:18:44.399
<v Speaker 2>human mind that can completely consume and comprehend every minute

0:18:44.400 --> 0:18:46.959
<v Speaker 2>problem we face. I think that's why we are social species,

0:18:47.320 --> 0:18:53.399
<v Speaker 2>because we can kind of distribute that understanding of all

0:18:53.440 --> 0:18:56.760
<v Speaker 2>the various problems so that no one person has to

0:18:56.800 --> 0:19:01.399
<v Speaker 2>handle all of it. We really are going to need

0:19:01.440 --> 0:19:06.760
<v Speaker 2>to come together to understand collapse, because as individuals, to

0:19:06.840 --> 0:19:10.960
<v Speaker 2>deal with something to a complex, abstract, far flung and frightening,

0:19:11.080 --> 0:19:17.159
<v Speaker 2>it's it's frankly, subjecting yourself to that is almost a

0:19:17.160 --> 0:19:22.720
<v Speaker 2>form of self torture or self flagellation. And what we

0:19:22.760 --> 0:19:25.080
<v Speaker 2>need is the opposite pity of people building each other

0:19:25.200 --> 0:19:29.080
<v Speaker 2>up and healing our communities and coming together so we

0:19:29.080 --> 0:19:35.560
<v Speaker 2>could solve this crisis. Of course, there is such a

0:19:35.560 --> 0:19:40.679
<v Speaker 2>thing as being too caught up in that sort of

0:19:41.520 --> 0:19:46.479
<v Speaker 2>hope and a trap that a lot of people fall

0:19:46.560 --> 0:19:51.240
<v Speaker 2>naturally into because in a sense we are biologically predisposed

0:19:51.240 --> 0:19:55.280
<v Speaker 2>towards optimism. We tend to hold on to hope in

0:19:55.280 --> 0:19:59.520
<v Speaker 2>some future outcome they'll just work out, you know. And

0:19:59.560 --> 0:20:02.120
<v Speaker 2>it's sort of a blind hope because it can't adjust

0:20:02.200 --> 0:20:05.879
<v Speaker 2>to the ever shift in reality. It strips us of

0:20:05.880 --> 0:20:09.159
<v Speaker 2>our ability to see clearly and to take realistic and

0:20:09.280 --> 0:20:13.680
<v Speaker 2>necessary action. We give up our agency and leave things

0:20:13.720 --> 0:20:16.399
<v Speaker 2>in the hands of the leaders and the experts. We

0:20:16.440 --> 0:20:19.760
<v Speaker 2>stay passive. We waste time, precious time that we spent

0:20:19.920 --> 0:20:23.879
<v Speaker 2>on real harm reduction, just going with the flow. We

0:20:24.000 --> 0:20:26.920
<v Speaker 2>prevent the necessary conversations with the blind hope when we

0:20:27.000 --> 0:20:29.520
<v Speaker 2>fixate so much and whether we can fix it or

0:20:29.560 --> 0:20:32.240
<v Speaker 2>how we can fix it, without considering what we need

0:20:32.280 --> 0:20:36.440
<v Speaker 2>to do. If we can't fix it, you know what happens?

0:20:36.480 --> 0:20:42.840
<v Speaker 2>Then blind hope manifests in a few different forms. But

0:20:42.880 --> 0:20:46.879
<v Speaker 2>I think whatever format comes into it ultimately and ultimately

0:20:46.920 --> 0:20:50.760
<v Speaker 2>and inevitably leads to disappointment. Waiting forever for a future

0:20:50.800 --> 0:20:54.840
<v Speaker 2>that won't come, that exists solely in one's mind, irrespective

0:20:54.960 --> 0:21:01.240
<v Speaker 2>of reality. It's quite frankly a form of denial. It

0:21:01.320 --> 0:21:03.240
<v Speaker 2>takes a bit of a journey to move towards a

0:21:03.320 --> 0:21:09.440
<v Speaker 2>greater level of emotional maturity, to handle the tough conversations

0:21:09.480 --> 0:21:13.439
<v Speaker 2>and let go of the false hopes, like the idea

0:21:13.480 --> 0:21:16.159
<v Speaker 2>that will somehow reverse all the damage our plant has

0:21:16.200 --> 0:21:20.320
<v Speaker 2>been dealt with scot free. But once we have done that,

0:21:20.359 --> 0:21:24.439
<v Speaker 2>and once we have strengthened or resolve and strengthen our

0:21:24.480 --> 0:21:28.040
<v Speaker 2>ability to process and to engage with the reality of

0:21:28.040 --> 0:21:33.600
<v Speaker 2>what's happening, we can take action with knowledge that no,

0:21:33.920 --> 0:21:36.160
<v Speaker 2>our leader is not going to do anything substantially enough,

0:21:36.200 --> 0:21:40.320
<v Speaker 2>and no, this moves far beyond reform. It really is

0:21:40.320 --> 0:21:44.760
<v Speaker 2>a hard pill to swallow, but if you can take it,

0:21:44.760 --> 0:21:49.280
<v Speaker 2>you'll be better off to resist. We really don't need

0:21:50.960 --> 0:21:54.720
<v Speaker 2>blind hope and resistance. I think hope is important. I'm

0:21:54.720 --> 0:22:02.200
<v Speaker 2>distinguishing it from hope blind hope. However, distraction and sort

0:22:02.240 --> 0:22:05.640
<v Speaker 2>of connected to the blind hope conversation are the people

0:22:05.720 --> 0:22:11.719
<v Speaker 2>who respond to this crisis with the obsession with individual change,

0:22:13.119 --> 0:22:15.480
<v Speaker 2>people who believe with a few tweaks here and there

0:22:15.560 --> 0:22:18.800
<v Speaker 2>that we can continue or perpetual growth. We just have

0:22:18.880 --> 0:22:22.320
<v Speaker 2>to switch to veganism or recycle or cockpool every once

0:22:22.320 --> 0:22:27.080
<v Speaker 2>in a while, and that that individual level action on

0:22:27.119 --> 0:22:32.640
<v Speaker 2>a large enough scale would resolve the crisis. They place

0:22:32.680 --> 0:22:36.199
<v Speaker 2>a lot of stock and blame in individuals entirely, and

0:22:36.240 --> 0:22:42.399
<v Speaker 2>they don't engage with the wider structures of society. A

0:22:42.440 --> 0:22:46.520
<v Speaker 2>lot of liberals, of course, fall into this camp. And

0:22:46.640 --> 0:22:52.399
<v Speaker 2>speaking of liberals, we see a very pernicious trend of

0:22:52.560 --> 0:22:57.520
<v Speaker 2>progress worship as another response to collapse. The author Dennis

0:22:57.560 --> 0:23:00.359
<v Speaker 2>Meadows actually points out a curious trend over the past

0:23:00.359 --> 0:23:04.480
<v Speaker 2>four decades. There's a constant shift in justifying why we

0:23:04.480 --> 0:23:08.800
<v Speaker 2>shouldn't change our behavior. Back in the seventies, critics were saying,

0:23:09.359 --> 0:23:11.800
<v Speaker 2>no limits. You know, anyone who thinks they're limits, they

0:23:11.840 --> 0:23:15.159
<v Speaker 2>just don't get it. The eighties they're saying, oh, actually

0:23:15.160 --> 0:23:17.879
<v Speaker 2>there are limits, but they are very far away. We

0:23:17.960 --> 0:23:20.600
<v Speaker 2>have nothing to worry about, nothing to lose sleep over.

0:23:21.600 --> 0:23:25.560
<v Speaker 2>And then inta nineties, the limits are no longer at are,

0:23:25.560 --> 0:23:28.880
<v Speaker 2>no longer is distant. And then the supporters of growth

0:23:29.000 --> 0:23:32.200
<v Speaker 2>they chiming with, oh, well, you know the limits are close,

0:23:32.320 --> 0:23:34.840
<v Speaker 2>but no worries. You know, the markets and technology will

0:23:34.880 --> 0:23:37.800
<v Speaker 2>swoop in and fix everything. And then you reach into

0:23:37.840 --> 0:23:40.679
<v Speaker 2>two thousands and it becomes clear that the tech and

0:23:40.760 --> 0:23:44.119
<v Speaker 2>the markets might not cut it, and then the narrative

0:23:44.160 --> 0:23:47.560
<v Speaker 2>spins again. Regardless of whether not the markets or tech

0:23:47.600 --> 0:23:49.520
<v Speaker 2>and cut it, we still need to push for growth

0:23:49.560 --> 0:23:51.879
<v Speaker 2>because that's the goal and ticket to the resources we

0:23:51.920 --> 0:23:55.640
<v Speaker 2>need to tackle our of problems. It's basically a game

0:23:55.680 --> 0:24:02.520
<v Speaker 2>of justification hopscotch. It's almost a cult of progress that

0:24:02.560 --> 0:24:05.040
<v Speaker 2>any and all growth is good. That don't matter the

0:24:05.080 --> 0:24:09.320
<v Speaker 2>consequences of on our finite earth. We can just expand

0:24:09.359 --> 0:24:13.560
<v Speaker 2>and expand eternally. A lot of the responses I get

0:24:13.600 --> 0:24:16.639
<v Speaker 2>to my discussions of the growth or post growth or whatever,

0:24:17.240 --> 0:24:19.440
<v Speaker 2>it's like, yeah, but you can't do that because then

0:24:19.480 --> 0:24:23.920
<v Speaker 2>the GP you wouldn't grow and wouldn't elevate people's sounds

0:24:23.920 --> 0:24:27.920
<v Speaker 2>of living. And you know, it's not fair that global.

0:24:28.400 --> 0:24:30.720
<v Speaker 3>Wait Andrew, are you a Malthusian?

0:24:35.640 --> 0:24:37.960
<v Speaker 2>Nothing of the sort, Nothing of the sort. But I

0:24:38.000 --> 0:24:41.160
<v Speaker 2>think that we should not be fallen into this shop

0:24:41.200 --> 0:24:44.280
<v Speaker 2>of being like, oh, well, you know, it's not fair

0:24:44.320 --> 0:24:46.480
<v Speaker 2>that these rich countries they get to reach that level

0:24:46.480 --> 0:24:48.480
<v Speaker 2>of development, and then we have to like and then

0:24:48.520 --> 0:24:50.760
<v Speaker 2>what we're going to step in and stop other countries

0:24:50.760 --> 0:24:53.320
<v Speaker 2>from doing so when it's not that I mean, I'm

0:24:53.320 --> 0:24:56.280
<v Speaker 2>speaking from a not rich country. What I'm saying is

0:24:56.320 --> 0:24:58.520
<v Speaker 2>that the what I say to the equal is that

0:24:58.760 --> 0:25:01.680
<v Speaker 2>the path of development of these rich countries took it's

0:25:01.680 --> 0:25:05.399
<v Speaker 2>not sustainable. It is literally dooming us all. Yes, the

0:25:05.560 --> 0:25:10.800
<v Speaker 2>entire population cannot strive for the level of consumption that

0:25:10.920 --> 0:25:15.320
<v Speaker 2>Americans strive for. Do I think the development days take place, absolutely,

0:25:15.680 --> 0:25:18.760
<v Speaker 2>but not on the trajectory, not following in the footsteps

0:25:18.800 --> 0:25:26.200
<v Speaker 2>of these rich countries, this Global North and it's legacy

0:25:26.560 --> 0:25:32.440
<v Speaker 2>of decimating the world. You know, places like India, place

0:25:32.480 --> 0:25:36.840
<v Speaker 2>like the Caribbean, places in Africa. You know, we do

0:25:37.000 --> 0:25:42.439
<v Speaker 2>need to, you know, improve housing, and improve access to water,

0:25:42.600 --> 0:25:48.520
<v Speaker 2>and improve access to education, all these different things. But

0:25:50.400 --> 0:25:59.560
<v Speaker 2>chasing after this sort of careless economic growth narrative and

0:26:01.040 --> 0:26:04.840
<v Speaker 2>path is just going to accelerate all of our destruction.

0:26:06.280 --> 0:26:09.159
<v Speaker 2>I agree with the need for reparations from global not

0:26:09.359 --> 0:26:12.399
<v Speaker 2>to Global South, that will allow us to reach the

0:26:12.520 --> 0:26:18.359
<v Speaker 2>level of a they could, to reach the quality of

0:26:18.560 --> 0:26:23.159
<v Speaker 2>life that I think every human should have access to.

0:26:24.480 --> 0:26:26.880
<v Speaker 2>But I don't think that that is the same thing

0:26:26.920 --> 0:26:31.920
<v Speaker 2>as saying that, oh, well, you know, every country should

0:26:31.960 --> 0:26:37.880
<v Speaker 2>have their own equivalent of Britain and the US's Industrial Revolution,

0:26:38.240 --> 0:26:44.879
<v Speaker 2>and who cares that that ship has sailed, that window

0:26:44.880 --> 0:26:46.640
<v Speaker 2>of opportunity has passed.

0:26:46.960 --> 0:26:50.520
<v Speaker 3>Yeah, And I think going back to like your series

0:26:50.560 --> 0:26:53.160
<v Speaker 3>of episodes on cults, when you're talking about the cult

0:26:53.200 --> 0:26:55.560
<v Speaker 3>of progress, I think that is that gets thrown on

0:26:55.640 --> 0:26:58.120
<v Speaker 3>as like a very trendy term, but I think it

0:26:58.160 --> 0:27:02.000
<v Speaker 3>has a lot of truth in it for this specific reason.

0:27:02.440 --> 0:27:06.600
<v Speaker 3>In order to maintain the type of progress that is

0:27:06.760 --> 0:27:11.520
<v Speaker 3>necessary to sustain this at this current point, what seems

0:27:11.520 --> 0:27:15.000
<v Speaker 3>to be a very unsustainable method of interacting with the planet.

0:27:16.000 --> 0:27:19.560
<v Speaker 3>You have to rely on growth as this thing that

0:27:20.119 --> 0:27:25.840
<v Speaker 3>you can't actually like predicts, You can't actually predict a

0:27:25.880 --> 0:27:28.840
<v Speaker 3>real endpoint for it. You have to only assume and

0:27:28.920 --> 0:27:33.240
<v Speaker 3>only hope that it will get there. It's this that's

0:27:33.240 --> 0:27:37.160
<v Speaker 3>why there's this real sense of accelerationism throughout these whole industries,

0:27:37.200 --> 0:27:40.480
<v Speaker 3>because people know that if we continue just doing this way,

0:27:40.840 --> 0:27:43.600
<v Speaker 3>the planet will not be functional, at least for us

0:27:44.480 --> 0:27:48.560
<v Speaker 3>in like a hundred years, probably you know in much

0:27:48.600 --> 0:27:51.919
<v Speaker 3>less time as well. But the reason why they're all

0:27:51.960 --> 0:27:55.080
<v Speaker 3>continuing is that they have the people have it have

0:27:55.160 --> 0:27:57.080
<v Speaker 3>this idea in their heads that if we just keep

0:27:57.119 --> 0:28:00.000
<v Speaker 3>accelerating if we keep going, we have to go fast,

0:28:00.040 --> 0:28:03.840
<v Speaker 3>sturn fast and faster, because we'll find something along the

0:28:03.880 --> 0:28:07.240
<v Speaker 3>way that will magically fix the problem. Well, if the

0:28:07.280 --> 0:28:09.800
<v Speaker 3>only way to fix the problem is to continue accelerating,

0:28:10.080 --> 0:28:13.240
<v Speaker 3>and we'll find this thing that doesn't currently exist, but

0:28:13.520 --> 0:28:18.120
<v Speaker 3>we'll find like this like supernatural device or discovery that

0:28:18.240 --> 0:28:21.400
<v Speaker 3>allows us to kind of fix the little problem we've

0:28:21.400 --> 0:28:24.200
<v Speaker 3>made for ourselves. And it is a very like religious

0:28:24.280 --> 0:28:27.719
<v Speaker 3>belief that if if we just keep going, we'll like

0:28:27.840 --> 0:28:30.720
<v Speaker 3>get some like deep this, some like some like deep

0:28:30.760 --> 0:28:31.720
<v Speaker 3>special insight.

0:28:32.400 --> 0:28:35.919
<v Speaker 2>We've reached the point where people are literally looking to

0:28:36.280 --> 0:28:39.720
<v Speaker 2>the havens like almost in a supernatural sense, yeah, to

0:28:40.000 --> 0:28:41.480
<v Speaker 2>find a sution. They're like, oh, well, we'll just be

0:28:41.520 --> 0:28:44.240
<v Speaker 2>able to keep on going because asteroid mining Da da

0:28:44.320 --> 0:28:46.600
<v Speaker 2>da da will just go on settle in other planets

0:28:46.600 --> 0:28:48.840
<v Speaker 2>and I'll continue our expansion endlessly and we could just

0:28:48.960 --> 0:28:49.520
<v Speaker 2>keep on going.

0:28:50.200 --> 0:28:53.520
<v Speaker 3>Or you also see this with people like developing AI.

0:28:53.640 --> 0:28:56.280
<v Speaker 3>They're like, if we if we get into AI smart enough,

0:28:56.800 --> 0:28:58.760
<v Speaker 3>it'll be able to tell us how to fix our problem.

0:28:59.200 --> 0:29:01.920
<v Speaker 3>And it is a deeply spiritual drive. It is a

0:29:02.040 --> 0:29:04.640
<v Speaker 3>very cultish drive, like we have to keep going even

0:29:04.720 --> 0:29:08.360
<v Speaker 3>though we are currently dooming ourselves by continuing. We have

0:29:08.480 --> 0:29:10.120
<v Speaker 3>to continue because that's the only way that we'll get

0:29:10.160 --> 0:29:12.560
<v Speaker 3>this out of this problem. It's like we can, we can,

0:29:12.800 --> 0:29:16.160
<v Speaker 3>we can only dig deeper, Like we've gone so far

0:29:16.280 --> 0:29:20.160
<v Speaker 3>into the center of the earth that it's faster. Yeah,

0:29:20.920 --> 0:29:22.760
<v Speaker 3>it's faster to dig out the other way than actually

0:29:22.800 --> 0:29:24.760
<v Speaker 3>try to turn around and fill the hole again. It

0:29:24.880 --> 0:29:27.520
<v Speaker 3>is a very cultish spiritual drive to like continue this,

0:29:28.480 --> 0:29:32.600
<v Speaker 3>to continue and like explicitly like accelerate development because we've

0:29:32.680 --> 0:29:36.240
<v Speaker 3>realized we've done something that's uh from our current point

0:29:36.280 --> 0:29:39.800
<v Speaker 3>of view, almost irreparable. But there's this there is this

0:29:40.000 --> 0:29:42.280
<v Speaker 3>belief that if we owe that the only way to

0:29:42.320 --> 0:29:44.800
<v Speaker 3>fix it is is if we keep going, then will

0:29:44.840 --> 0:29:48.760
<v Speaker 3>somehow stumble across the magical the magical thing that will

0:29:48.760 --> 0:29:49.560
<v Speaker 3>fix our problem.

0:30:00.960 --> 0:30:06.840
<v Speaker 2>I want to talk specifically about the sort of I mean,

0:30:06.840 --> 0:30:08.200
<v Speaker 2>I know there are other people in the world who

0:30:08.200 --> 0:30:10.280
<v Speaker 2>wars how there's response, in the Global South, who will

0:30:10.280 --> 0:30:11.840
<v Speaker 2>owls how there's response. But I see a lot of

0:30:12.040 --> 0:30:18.040
<v Speaker 2>Americans responding to my like degreth advocacy or whatever, saying, well,

0:30:18.080 --> 0:30:21.240
<v Speaker 2>what about the global cell you know, I mean, never mind,

0:30:21.280 --> 0:30:24.480
<v Speaker 2>I live in the Global South. What about the global cell.

0:30:25.680 --> 0:30:32.360
<v Speaker 2>And what really gets me about it is just how

0:30:32.440 --> 0:30:35.040
<v Speaker 2>it's almost like a way of comfort in themselves.

0:30:35.480 --> 0:30:40.400
<v Speaker 3>Sure, it's it's using the struggles of marginalize people to

0:30:40.560 --> 0:30:44.480
<v Speaker 3>not interrogate your own role in the continuing destruction and

0:30:44.760 --> 0:30:49.760
<v Speaker 3>like systemic oppression that produces this great economic and u

0:30:50.480 --> 0:30:53.400
<v Speaker 3>and like a difference in quality of life.

0:30:53.840 --> 0:30:55.680
<v Speaker 2>Because it's like you have to then you'll have to

0:30:55.720 --> 0:30:59.280
<v Speaker 2>confront the fact that maybe your lifestyle and the privilege,

0:30:59.280 --> 0:31:03.320
<v Speaker 2>some of the lifestyle privileges you enjoyed really should not

0:31:03.400 --> 0:31:07.240
<v Speaker 2>be enjoyed by anyone ever, Like maybe that level of

0:31:07.320 --> 0:31:09.400
<v Speaker 2>the thing was never sustainable in the first place, and

0:31:09.520 --> 0:31:12.840
<v Speaker 2>we could have done with lesson And I know it's

0:31:14.720 --> 0:31:17.880
<v Speaker 2>really I really hate having this kind of conversation on

0:31:17.960 --> 0:31:20.560
<v Speaker 2>the internet because I think it's very difficult to get

0:31:20.600 --> 0:31:23.280
<v Speaker 2>into the level of nuance it's necessary because then you know,

0:31:23.400 --> 0:31:24.960
<v Speaker 2>people will say, oh, well, I'm from a week in

0:31:25.000 --> 0:31:28.719
<v Speaker 2>class background from this and that I've also faced level deprivation.

0:31:28.840 --> 0:31:31.800
<v Speaker 2>I get all that, but then there are other things

0:31:31.880 --> 0:31:36.200
<v Speaker 2>where I'm like, you know, can we live in a

0:31:36.280 --> 0:31:40.280
<v Speaker 2>world where everyone has access to Amazon one day ship

0:31:40.400 --> 0:31:44.480
<v Speaker 2>in two dayship in? You know, can we live in

0:31:44.560 --> 0:31:48.160
<v Speaker 2>a world where everyone owns a car, even if it's

0:31:48.160 --> 0:31:54.520
<v Speaker 2>an electric car. I think there are certain standards of

0:31:54.920 --> 0:32:00.280
<v Speaker 2>I guess lifestyle or milestones of lifestyle that we've come

0:32:00.320 --> 0:32:02.320
<v Speaker 2>to accept that I think in retrospect we will look

0:32:02.360 --> 0:32:06.880
<v Speaker 2>back and say, Wow, that was an operation of human

0:32:07.040 --> 0:32:11.400
<v Speaker 2>history that we were even maintaining that sort of infrastructure,

0:32:11.480 --> 0:32:16.640
<v Speaker 2>even maintaining that level of consumption. You know, I'm sure

0:32:16.680 --> 0:32:18.440
<v Speaker 2>a couple of generations online people will look back and

0:32:18.520 --> 0:32:21.800
<v Speaker 2>be like, wow, to tell me nearly every household had

0:32:21.840 --> 0:32:24.760
<v Speaker 2>a car, and that everybody was just on the roads

0:32:24.840 --> 0:32:27.440
<v Speaker 2>driving all the time, and we built our cities or

0:32:27.520 --> 0:32:34.440
<v Speaker 2>infrastructure around vehicles. When we knew very early on, when

0:32:34.480 --> 0:32:37.080
<v Speaker 2>the oil companies knew very early on that eventually we

0:32:37.120 --> 0:32:44.560
<v Speaker 2>would run out, we just didn't care. I'm kind of

0:32:44.560 --> 0:32:46.320
<v Speaker 2>all over the place with this, But you were going

0:32:46.360 --> 0:32:47.160
<v Speaker 2>to say something.

0:32:47.480 --> 0:32:50.480
<v Speaker 3>Well, I was also going to mention like in these

0:32:50.640 --> 0:32:53.080
<v Speaker 3>in these sorts of discussions, it also can be often

0:32:53.160 --> 0:32:57.000
<v Speaker 3>overlooked that just because you live in the United States

0:32:57.160 --> 0:32:59.280
<v Speaker 3>or in any other kind of big place, that doesn't

0:32:59.400 --> 0:33:03.960
<v Speaker 3>mean like it's that's not The United States isn't one place.

0:33:04.600 --> 0:33:06.840
<v Speaker 3>There is a difference between living in like a five

0:33:06.920 --> 0:33:11.720
<v Speaker 3>thousand dollars apartment in a downtown like city center, versus

0:33:12.040 --> 0:33:15.720
<v Speaker 3>living on the outskirts of town in like of house

0:33:15.760 --> 0:33:18.400
<v Speaker 3>that's falling apart right or living on the street, or

0:33:19.520 --> 0:33:23.360
<v Speaker 3>or living in the middle of Utah versus living on

0:33:23.440 --> 0:33:26.280
<v Speaker 3>the coast like there's or living in uh like a

0:33:26.680 --> 0:33:29.440
<v Speaker 3>montane like there's. There is such a large difference even

0:33:29.440 --> 0:33:32.160
<v Speaker 3>for people in the States, for like many many like

0:33:32.320 --> 0:33:36.880
<v Speaker 3>not everyone is able to live in this like very

0:33:38.240 --> 0:33:43.600
<v Speaker 3>are arguably very very unsustainable, very like hyper hyper modernity.

0:33:43.800 --> 0:33:46.960
<v Speaker 3>Way there is there is, there's millions of people that

0:33:47.160 --> 0:33:50.440
<v Speaker 3>of course like, oh no, I'm not saying that against

0:33:50.480 --> 0:33:52.320
<v Speaker 3>your point. I'm saying, like this is this is also

0:33:52.440 --> 0:33:54.600
<v Speaker 3>part of the problem, like we have we have tricked

0:33:54.600 --> 0:33:57.240
<v Speaker 3>ourselves into thinking that if you if you live in

0:33:57.280 --> 0:33:59.840
<v Speaker 3>the United States, that must mean you are like you

0:34:00.000 --> 0:34:04.479
<v Speaker 3>who are one of the elite few. But there's millions

0:34:04.520 --> 0:34:08.640
<v Speaker 3>of people who are living in like the like some

0:34:08.760 --> 0:34:12.359
<v Speaker 3>of the most some of the harshest conditions in the world,

0:34:12.480 --> 0:34:16.760
<v Speaker 3>even in the richest country in the world, like it is, anti.

0:34:16.680 --> 0:34:20.360
<v Speaker 2>Growth is not coming to take from one's meager lifestyle.

0:34:20.719 --> 0:34:23.720
<v Speaker 2>If one lives in those circumstances. You know, de growth

0:34:23.840 --> 0:34:26.759
<v Speaker 2>is really coming after those on the other end of

0:34:26.880 --> 0:34:28.280
<v Speaker 2>that spectrum of life style.

0:34:30.360 --> 0:34:32.439
<v Speaker 3>No, if if any, it would be, and it would

0:34:32.440 --> 0:34:37.040
<v Speaker 3>be a greater equalizer between people living in countries.

0:34:37.560 --> 0:34:39.520
<v Speaker 2>Elevation of your standard of living.

0:34:39.680 --> 0:34:42.239
<v Speaker 3>Yes, as as as well as looking at you know,

0:34:42.440 --> 0:34:45.239
<v Speaker 3>quote unquote like the Global South or quote unquote like

0:34:45.640 --> 0:34:49.400
<v Speaker 3>third world countries, like there is there's this idea of

0:34:49.560 --> 0:34:52.040
<v Speaker 3>like I think we've had someone on the show to

0:34:52.080 --> 0:34:55.080
<v Speaker 3>talk about this before, Joey, like the fourth World, Like

0:34:55.160 --> 0:34:57.239
<v Speaker 3>you're you are living in third world conditions but in

0:34:57.320 --> 0:35:00.799
<v Speaker 3>a first world country. And how all of these, all

0:35:01.000 --> 0:35:04.360
<v Speaker 3>of these types of these all of these types of

0:35:04.400 --> 0:35:08.319
<v Speaker 3>systemic inequality and differences and uh like cost of living,

0:35:08.920 --> 0:35:11.680
<v Speaker 3>living conditions, they all they all come bined together in

0:35:11.760 --> 0:35:15.480
<v Speaker 3>really Gaussian fuzzy ways, even if you live in the

0:35:15.560 --> 0:35:21.680
<v Speaker 3>United States, Canada, England, like Germany, wherever, and and and

0:35:21.760 --> 0:35:26.319
<v Speaker 3>it produces this extremely extremely bizarre mishmash of of.

0:35:28.480 --> 0:35:29.280
<v Speaker 2>Circumstances.

0:35:29.400 --> 0:35:32.120
<v Speaker 3>Of circumstances. Yeah, you can you can walk by someone

0:35:32.120 --> 0:35:36.120
<v Speaker 3>who's driving like a five hundred thousand dollars car. Meanwhile

0:35:36.840 --> 0:35:39.360
<v Speaker 3>you are literally being forced to live on the street

0:35:39.440 --> 0:35:41.800
<v Speaker 3>like that is that is and that is such a

0:35:41.920 --> 0:35:43.640
<v Speaker 3>bizarre dichotomy.

0:35:44.120 --> 0:35:46.120
<v Speaker 2>The few times I've been to the US, seeing that

0:35:46.280 --> 0:35:50.160
<v Speaker 2>dichot to me like in real is something else. I mean,

0:35:50.200 --> 0:35:53.440
<v Speaker 2>of course there's an incoming equality, and there's vastest parties

0:35:53.480 --> 0:35:56.240
<v Speaker 2>in wealth and turned out as well. You know, there

0:35:56.280 --> 0:35:58.640
<v Speaker 2>are people who you know live on the streets and

0:35:58.640 --> 0:36:03.080
<v Speaker 2>they are people who you know go to yacht parties

0:36:03.680 --> 0:36:07.120
<v Speaker 2>every weekend. What I want people to recognize is the

0:36:07.200 --> 0:36:10.799
<v Speaker 2>way that these elites get you to advocate against your

0:36:10.800 --> 0:36:14.279
<v Speaker 2>own interests is through that sort of and connect you

0:36:14.560 --> 0:36:18.279
<v Speaker 2>to their culture progress and get you invested in their

0:36:18.320 --> 0:36:21.680
<v Speaker 2>culture progress. Hook you in is through that sort of

0:36:21.960 --> 0:36:27.120
<v Speaker 2>temporarily embarrassed to millionaire mantra. They hook you in by saying, yeah,

0:36:27.200 --> 0:36:29.560
<v Speaker 2>they're coming for our stuff. Eventually you'll get to my

0:36:29.719 --> 0:36:32.799
<v Speaker 2>level too, and then you wouldn't want people to take

0:36:32.840 --> 0:36:36.200
<v Speaker 2>your stuff away either, you know, like my tech development

0:36:36.320 --> 0:36:39.640
<v Speaker 2>is going to rise or bring all of us up,

0:36:40.080 --> 0:36:44.000
<v Speaker 2>you know, and you shouldn't let these people stop you

0:36:44.160 --> 0:36:48.360
<v Speaker 2>rather than no, well, obviously these RuSHA guys are going

0:36:48.440 --> 0:36:51.080
<v Speaker 2>to get brought down a peg. But by bringing them

0:36:51.120 --> 0:36:54.839
<v Speaker 2>down a peg, everybody will have a better quality of life.

0:36:56.880 --> 0:37:00.640
<v Speaker 2>But instead of recognizing that they deceive people with this

0:37:02.120 --> 0:37:07.280
<v Speaker 2>techno opim they bring people into this trap of capitalist

0:37:07.360 --> 0:37:14.520
<v Speaker 2>realism that either you live in the deprivation of the

0:37:14.600 --> 0:37:18.160
<v Speaker 2>worst of the worst of people's livelihoods and the capitalism,

0:37:18.760 --> 0:37:20.480
<v Speaker 2>or you live in the excess are the best of

0:37:20.560 --> 0:37:23.480
<v Speaker 2>the best of people's lives and the capitalism, And there's

0:37:23.520 --> 0:37:26.800
<v Speaker 2>nothing beyond those two options. And so obviously the de

0:37:26.960 --> 0:37:30.640
<v Speaker 2>growth people want you to be living in the former option,

0:37:31.400 --> 0:37:35.160
<v Speaker 2>and you should oppose them because of that. Another response

0:37:35.200 --> 0:37:36.439
<v Speaker 2>I see is that there are a lot of people

0:37:36.520 --> 0:37:43.880
<v Speaker 2>who are just completely like have complete faith in our leaders,

0:37:44.840 --> 0:37:46.680
<v Speaker 2>who believe that, you know, once we get just the

0:37:46.920 --> 0:37:51.880
<v Speaker 2>right people in office, things will work out. The truth is,

0:37:51.920 --> 0:37:54.440
<v Speaker 2>of course, the system corrupts even the best of intentions.

0:37:54.880 --> 0:37:57.440
<v Speaker 2>Politicians are a class and to themselves, and their actions

0:37:57.520 --> 0:38:01.080
<v Speaker 2>reflect ultimately their own interests and the interests of their backers.

0:38:01.640 --> 0:38:04.600
<v Speaker 2>Nation states governments, rulers. Is their job. It's in their

0:38:04.719 --> 0:38:08.800
<v Speaker 2>job description to maintain structures that ultimately harm humanity, and

0:38:08.840 --> 0:38:10.920
<v Speaker 2>there's only so much they can do to affect the

0:38:11.000 --> 0:38:16.080
<v Speaker 2>status cho placing our salvation in their hands. It's an

0:38:16.080 --> 0:38:20.320
<v Speaker 2>exercise in futility. Invest in your future and the confines

0:38:20.360 --> 0:38:23.520
<v Speaker 2>of the electoralism is a waste of time, but it

0:38:23.560 --> 0:38:27.080
<v Speaker 2>also demonstrates how effectively mass media and schooling has broken

0:38:27.120 --> 0:38:30.200
<v Speaker 2>down and limited our imagination. I like to call that

0:38:30.400 --> 0:38:33.239
<v Speaker 2>status realism, the idea that there's no alternative to this

0:38:33.719 --> 0:38:37.400
<v Speaker 2>hierarchy of rulers and rule. The people just need to

0:38:37.560 --> 0:38:39.680
<v Speaker 2>submit to the wills and whims of others, rather than

0:38:39.840 --> 0:38:44.279
<v Speaker 2>organizing for themselves in their communities. There's, of course, the

0:38:44.400 --> 0:38:50.960
<v Speaker 2>response of apocalypse worship, rather classic response around those who

0:38:51.480 --> 0:38:55.400
<v Speaker 2>end up obsessing over collapse and honestly that the worshipers

0:38:55.440 --> 0:38:57.640
<v Speaker 2>of the apocalypse are also hould to a form of

0:38:57.800 --> 0:39:03.040
<v Speaker 2>blind hope. You know, the accelerat doomsday preppers, cultists, extreme survivalists,

0:39:03.120 --> 0:39:07.000
<v Speaker 2>zombie video game enthusiasts, believers in the end times. They

0:39:07.120 --> 0:39:10.719
<v Speaker 2>all seem to have a whole so they seem to

0:39:10.800 --> 0:39:15.560
<v Speaker 2>have a real excitement for collapse, or they fixate really

0:39:15.600 --> 0:39:17.839
<v Speaker 2>heavily on the ideal version of the end of the world,

0:39:19.440 --> 0:39:22.600
<v Speaker 2>like they can't wait for the world to end. They

0:39:22.680 --> 0:39:25.280
<v Speaker 2>embrace the sort of we're all on our own mantra,

0:39:26.120 --> 0:39:32.839
<v Speaker 2>barricade themselves, bunker down, stockpile weapons, and essentials. They get

0:39:32.920 --> 0:39:36.560
<v Speaker 2>en up for a violent future because they anticipate that

0:39:36.760 --> 0:39:42.239
<v Speaker 2>others will react to the situation similarly to how they

0:39:42.320 --> 0:39:45.799
<v Speaker 2>intend to react. So they've taken like a page from

0:39:45.840 --> 0:39:48.759
<v Speaker 2>ad Marxs and like, yeah, I'm going to be immortant Joe,

0:39:48.880 --> 0:39:52.279
<v Speaker 2>so I don't end up a thrall of immortant Joe.

0:39:53.040 --> 0:39:53.239
<v Speaker 3>Yeah.

0:39:54.320 --> 0:39:56.600
<v Speaker 2>I mean, if it's not obvious, the people who respond

0:39:56.640 --> 0:39:59.080
<v Speaker 2>in this way freak me out, you know, those who

0:39:59.160 --> 0:40:02.279
<v Speaker 2>look at what's going on and instead of resisting or

0:40:02.320 --> 0:40:05.920
<v Speaker 2>trying to change the circumstances, they just accept it as

0:40:06.000 --> 0:40:09.719
<v Speaker 2>things going according to schedule of prophecy, or they try

0:40:09.800 --> 0:40:12.560
<v Speaker 2>to make it worse. I don't know if you've seen

0:40:14.239 --> 0:40:15.040
<v Speaker 2>Leave the World.

0:40:14.880 --> 0:40:17.680
<v Speaker 3>Behind, Oh my god, yes, horrible.

0:40:20.120 --> 0:40:24.759
<v Speaker 2>Yeah, I'm sure you remember that one character and that

0:40:24.960 --> 0:40:29.600
<v Speaker 2>prepper and his whole response to the crisis before him

0:40:30.920 --> 0:40:33.080
<v Speaker 2>completing not a selfishness.

0:40:33.320 --> 0:40:36.640
<v Speaker 3>Which is a betrayal to his character inspiration in the

0:40:36.680 --> 0:40:39.920
<v Speaker 3>movie Tremors, which showed the correct way to be a prepper,

0:40:40.040 --> 0:40:43.200
<v Speaker 3>which is to actually help the people in your community.

0:40:44.920 --> 0:40:47.000
<v Speaker 2>I actually haven't seen that movie. It's my list.

0:40:47.640 --> 0:40:51.160
<v Speaker 3>It's well, it is a It is an old movie

0:40:51.200 --> 0:40:54.359
<v Speaker 3>about a worm that takes over a small town. It's

0:40:54.440 --> 0:40:58.880
<v Speaker 3>pretty silly, but it's Stephen King movie. I don't think so.

0:40:59.280 --> 0:41:02.120
<v Speaker 2>No, it sounds like something Stephen King would write.

0:41:02.520 --> 0:41:04.880
<v Speaker 3>It's it's not really a horror. It's more of like

0:41:05.000 --> 0:41:11.000
<v Speaker 3>a comedy thriller. Like it's a comedy. Okay, it's not

0:41:11.160 --> 0:41:14.600
<v Speaker 3>a comedy, but it is a nately funny situation. Also

0:41:14.640 --> 0:41:17.000
<v Speaker 3>because it's like filmed in the eighties or nineties, like

0:41:17.080 --> 0:41:19.920
<v Speaker 3>it it just the way it's age just makes it

0:41:20.040 --> 0:41:24.600
<v Speaker 3>more funny. But it is also a good movie. And

0:41:24.960 --> 0:41:28.239
<v Speaker 3>and uh yeah, after after this, I mean it's it's

0:41:28.320 --> 0:41:30.520
<v Speaker 3>kind of like what if like an earthquake or a

0:41:30.600 --> 0:41:33.719
<v Speaker 3>tornado hits this small town, except this is more like adversarial.

0:41:34.040 --> 0:41:37.320
<v Speaker 3>It's like this like worm is like like like causing

0:41:37.520 --> 0:41:39.759
<v Speaker 3>like the town's buildings to like cave in because it's

0:41:39.800 --> 0:41:44.439
<v Speaker 3>like digging underground. And and we we see we see

0:41:44.520 --> 0:41:49.320
<v Speaker 3>this fantastic, fantastic prepper character is able to help everybody

0:41:49.400 --> 0:41:52.960
<v Speaker 3>out because he is he is prepared for such a scenario.

0:41:55.640 --> 0:41:59.480
<v Speaker 2>How kind of film, Yes, unlike unlike that throuchebag and

0:42:00.360 --> 0:42:05.360
<v Speaker 2>and leave the World Behind. Yes, we'll talk about that

0:42:05.480 --> 0:42:09.680
<v Speaker 2>movie after Yeah, I mean the last response I really

0:42:09.719 --> 0:42:13.680
<v Speaker 2>wanted to cover was despair, pessimism, seeing the worst, expecting

0:42:13.719 --> 0:42:19.000
<v Speaker 2>the worst, living and utter defeat weighing down actual efforts

0:42:19.080 --> 0:42:22.560
<v Speaker 2>with pessimism jumping into my comment section to be more

0:42:22.600 --> 0:42:26.720
<v Speaker 2>in our faith. I mean, according to those in despair,

0:42:26.719 --> 0:42:29.600
<v Speaker 2>there's nothing that we can do to affect our future,

0:42:30.760 --> 0:42:35.360
<v Speaker 2>and in my eyes, those on this dumor pillarre just

0:42:35.480 --> 0:42:40.320
<v Speaker 2>as misguided as those who are hyped up with blind opium.

0:42:41.280 --> 0:42:43.640
<v Speaker 2>I think it's okay to admit that we don't know

0:42:43.800 --> 0:42:46.320
<v Speaker 2>what's going to happen. You know, I don't claim to

0:42:46.400 --> 0:42:49.880
<v Speaker 2>your profit. I don't think anybody should. The IPCC reports,

0:42:49.920 --> 0:42:56.400
<v Speaker 2>for example, are a consensus of scientists and their anistani

0:42:56.480 --> 0:43:01.239
<v Speaker 2>of situation. Some scientists are going to be more in

0:43:01.320 --> 0:43:07.839
<v Speaker 2>their reporting, others are a bit more catastrophes. But either way,

0:43:08.400 --> 0:43:09.719
<v Speaker 2>I really don't think we need to get into the

0:43:09.760 --> 0:43:11.960
<v Speaker 2>weeds of just how bad it is or exactly how

0:43:12.040 --> 0:43:15.160
<v Speaker 2>it's going to happen. With matters that things need to

0:43:15.280 --> 0:43:19.719
<v Speaker 2>change some way somehow. I think it's important to try

0:43:19.760 --> 0:43:21.919
<v Speaker 2>and understand as much as the situation as you could,

0:43:22.239 --> 0:43:26.360
<v Speaker 2>not to the point of obsession, to take note of

0:43:26.480 --> 0:43:28.640
<v Speaker 2>how we respond to the issue to look at the

0:43:28.719 --> 0:43:31.160
<v Speaker 2>various responses I cover it and see if you fit

0:43:31.239 --> 0:43:36.600
<v Speaker 2>into any of those camps, and to recognize that the

0:43:36.680 --> 0:43:41.279
<v Speaker 2>worst case scenario is far from inevitable. My advice is

0:43:41.440 --> 0:43:44.719
<v Speaker 2>really to prepare for the worst in whatever way you can,

0:43:45.960 --> 0:43:50.680
<v Speaker 2>and put hope and build for the best. Build community,

0:43:50.960 --> 0:43:58.480
<v Speaker 2>build connections, build your skills, build your strengths, and push

0:43:58.760 --> 0:44:01.719
<v Speaker 2>in any way you can, and whatever's fare, you find

0:44:01.760 --> 0:44:09.640
<v Speaker 2>yourself for meaningful change. Because say it with me now,

0:44:10.800 --> 0:44:16.480
<v Speaker 2>it could happen here, It certainly could. That's it for me.

0:44:17.320 --> 0:44:21.080
<v Speaker 2>I'm on YouTube andwism, I'm on peatureon dot com, slash

0:44:21.120 --> 0:44:26.800
<v Speaker 2>sent du and that's it. Well, paw what to older people? Peace?

0:44:32.920 --> 0:44:35.240
<v Speaker 1>It could happen here? As a production of cool Zone Media.

0:44:35.520 --> 0:44:38.160
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:44:38.200 --> 0:44:40.400
<v Speaker 1>cool zonemedia dot com or check us out on the

0:44:40.480 --> 0:44:43.840
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:44:44.280 --> 0:44:46.400
<v Speaker 1>You can find sources for it could Happen here, updated

0:44:46.480 --> 0:44:50.480
<v Speaker 1>monthly at cool zonemedia dot com, slash sources. Thanks for listening.