1 00:00:01,160 --> 00:00:04,120 Speaker 1: Welcome to Stuff you missed in History Class from how 2 00:00:04,160 --> 00:00:13,760 Speaker 1: Stuff Works dot Com. Hello, and welcome to the podcast 3 00:00:14,000 --> 00:00:19,119 Speaker 1: Holly Frying and I'm Tracy Wilson. Tracy. Valentine's Day is 4 00:00:19,160 --> 00:00:24,120 Speaker 1: coming up. I know it's um uh not a holiday 5 00:00:24,160 --> 00:00:27,600 Speaker 1: I usually have like the standard associations with. It's always 6 00:00:27,640 --> 00:00:29,479 Speaker 1: more of like a friends and family holiday to me. 7 00:00:30,400 --> 00:00:34,680 Speaker 1: But people sometimes like some themed stuff, so I didn't 8 00:00:34,680 --> 00:00:36,120 Speaker 1: want to be too on the nose where a little 9 00:00:36,120 --> 00:00:40,000 Speaker 1: ahead of Valentine's Day. Uh, you know, various romantic topics 10 00:00:40,000 --> 00:00:43,280 Speaker 1: have been suggested, but I don't always like to be 11 00:00:43,360 --> 00:00:48,000 Speaker 1: literally and happy because I'm just contrary. Um. And a 12 00:00:48,040 --> 00:00:51,040 Speaker 1: lot of the stories that we have done around Valentine's 13 00:00:51,120 --> 00:00:55,960 Speaker 1: Day have been relatively tragic in their love story nous. 14 00:00:56,000 --> 00:01:02,319 Speaker 1: I'm thinking Abillard and Hellouise. Yeah uh. And thankfully, our 15 00:01:02,360 --> 00:01:05,080 Speaker 1: listener Tressa wrote in with an idea that I loved. 16 00:01:05,240 --> 00:01:08,160 Speaker 1: And while this one can definitely be categorized as romantic, 17 00:01:08,520 --> 00:01:12,000 Speaker 1: there is also some deception. There's some cheating, a little 18 00:01:12,000 --> 00:01:14,480 Speaker 1: bit of murder, a little bit of gore. For those 19 00:01:14,520 --> 00:01:17,080 Speaker 1: of us in the crowd who like darker fare, we're 20 00:01:17,080 --> 00:01:20,000 Speaker 1: talking today about the person who is sometimes referred to 21 00:01:20,120 --> 00:01:22,800 Speaker 1: as the corpse brid of Portugal and as de Castro, 22 00:01:23,360 --> 00:01:25,679 Speaker 1: and the story of her love affair with Prince Pedro, 23 00:01:25,800 --> 00:01:29,000 Speaker 1: who later became Padrew the First puts Romeo and Juliet 24 00:01:29,040 --> 00:01:32,520 Speaker 1: to shame in the intensity and tragedy categories. And it 25 00:01:32,560 --> 00:01:35,160 Speaker 1: has in fact been rumored that these two fourteenth century 26 00:01:35,200 --> 00:01:39,480 Speaker 1: lovers were the inspiration for Shakespeare's tale. And this is 27 00:01:39,520 --> 00:01:42,000 Speaker 1: one of those stories that also has a lot of 28 00:01:42,160 --> 00:01:45,840 Speaker 1: versions of it because it's been told and retold for centuries. 29 00:01:46,520 --> 00:01:49,600 Speaker 1: It is, uh, such a good story in terms of 30 00:01:49,640 --> 00:01:51,880 Speaker 1: like it has all of the ingredients you would want 31 00:01:51,920 --> 00:01:54,520 Speaker 1: in a good and engaging story. Uh. That it is, 32 00:01:54,640 --> 00:01:57,120 Speaker 1: you know, a big part of Portugal's history and their 33 00:01:57,280 --> 00:01:59,600 Speaker 1: oral tradition. Uh. And that means that some of the 34 00:01:59,640 --> 00:02:03,640 Speaker 1: details have shifted and changed in various tellings. Some details 35 00:02:03,640 --> 00:02:06,680 Speaker 1: are probably fabricated. And we're gonna talk a little bit 36 00:02:06,680 --> 00:02:09,480 Speaker 1: about the mythology that this has taken on and some 37 00:02:09,520 --> 00:02:12,880 Speaker 1: of the more glaring cases of artistic license that happened 38 00:02:12,880 --> 00:02:15,240 Speaker 1: related to their story a little later in the podcast. 39 00:02:15,240 --> 00:02:18,560 Speaker 1: But first we'll give you the basic story, and that 40 00:02:18,720 --> 00:02:22,800 Speaker 1: story starts out with Pedro, sometimes known as Peter who 41 00:02:22,840 --> 00:02:27,200 Speaker 1: would become Pedro, the first King of Portugal. On April eighth, 42 00:02:27,320 --> 00:02:30,239 Speaker 1: thirteen twenty, the king of Portugal at that time a 43 00:02:30,320 --> 00:02:34,080 Speaker 1: Fonso the fourth and his consort Beatrice of Castile had 44 00:02:34,120 --> 00:02:36,800 Speaker 1: a son, and that son was Pedro. We don't know 45 00:02:36,840 --> 00:02:40,240 Speaker 1: a lot about his childhood. There's not many details about 46 00:02:40,320 --> 00:02:42,080 Speaker 1: him as a young boy, but we know that in 47 00:02:42,120 --> 00:02:44,640 Speaker 1: thirteen thirty nine or thirteen forty, right around the age 48 00:02:44,680 --> 00:02:48,919 Speaker 1: of nineteen or twenty, Pedro married Constanza of Castile. But 49 00:02:49,320 --> 00:02:53,000 Speaker 1: Pedro found Constanza's lady in waiting and As de Castro 50 00:02:53,800 --> 00:02:57,959 Speaker 1: far more appealing and as was actually a cousin of Constanza, 51 00:02:58,080 --> 00:03:01,320 Speaker 1: and Pedro was utterly entrance by her. There is one 52 00:03:01,400 --> 00:03:04,560 Speaker 1: history where it says that he was taken in completely 53 00:03:04,639 --> 00:03:08,120 Speaker 1: by her heron like nick. So she was a very elegant, 54 00:03:08,200 --> 00:03:11,359 Speaker 1: lovely lady. And she was the great granddaughter of King 55 00:03:11,440 --> 00:03:14,720 Speaker 1: Sancho the fourth of Castile, though her father had been 56 00:03:14,760 --> 00:03:19,320 Speaker 1: an illegitimate grandson of Sancho the fourth. Inez Perez de 57 00:03:19,440 --> 00:03:22,800 Speaker 1: Castro was born sometime in the early thirteen twenties, and 58 00:03:22,880 --> 00:03:27,040 Speaker 1: her father was Pedro Bernandez de Castro. That's the illegitimate 59 00:03:27,040 --> 00:03:30,920 Speaker 1: grandson of King Sancho the Fourth. We just mentioned. She 60 00:03:31,000 --> 00:03:34,840 Speaker 1: had traveled to Portugal to become Constanza's lady in waiting, 61 00:03:35,480 --> 00:03:38,520 Speaker 1: and Pedro and Constanza were married as planned, but he 62 00:03:38,640 --> 00:03:42,680 Speaker 1: was clearly not devoted to his new bride but to 63 00:03:42,760 --> 00:03:45,720 Speaker 1: her cousin, and he was apparently madly in love with 64 00:03:45,800 --> 00:03:48,520 Speaker 1: an Is. This wasn't just like an infatuation, or if 65 00:03:48,560 --> 00:03:51,200 Speaker 1: it was, it was a very deep one. He just 66 00:03:51,360 --> 00:03:54,040 Speaker 1: was completely enthralled by her, and he said to have 67 00:03:54,080 --> 00:03:57,120 Speaker 1: sent her messages by dropping his letters to her in 68 00:03:57,160 --> 00:04:00,120 Speaker 1: a water pipe that flowed from his residence to her 69 00:04:00,200 --> 00:04:03,840 Speaker 1: quarters at the Monastery of Santa Clara Avella. As you 70 00:04:03,880 --> 00:04:08,200 Speaker 1: can imagine, Pedro's new wife was displeased at this insulting 71 00:04:08,240 --> 00:04:11,800 Speaker 1: behavior on her husband's part, and so when she and 72 00:04:11,800 --> 00:04:15,440 Speaker 1: Pedro had their first child, a son, also named Pedro, 73 00:04:16,080 --> 00:04:21,520 Speaker 1: Constanza invited Eniz to be the child's godmother. So that 74 00:04:21,560 --> 00:04:27,120 Speaker 1: seems like a really nice gesture, it wasn't. Constanza's motivation 75 00:04:27,240 --> 00:04:29,680 Speaker 1: was this. She was counting on the fact that, in 76 00:04:29,720 --> 00:04:32,279 Speaker 1: the eyes of the Catholic Church and the Is, becoming 77 00:04:32,279 --> 00:04:36,320 Speaker 1: the baby Pedro's godmother would make her considered a close 78 00:04:36,360 --> 00:04:40,839 Speaker 1: family and so the idea was that with that connection established, 79 00:04:41,320 --> 00:04:45,159 Speaker 1: Constanza was hoping to spin the relationship between her husband 80 00:04:45,200 --> 00:04:50,039 Speaker 1: and her cousin as having a patina of incestuousness. So 81 00:04:50,120 --> 00:04:54,760 Speaker 1: it wasn't enough that it was infidelity, right, it had 82 00:04:54,800 --> 00:04:59,200 Speaker 1: the added ammunition of also being incestuous. But that plan 83 00:04:59,360 --> 00:05:01,880 Speaker 1: did na see to have any real impact on the 84 00:05:01,920 --> 00:05:07,000 Speaker 1: situation at all, regardless of how anyone else felt about them. 85 00:05:07,040 --> 00:05:10,320 Speaker 1: The lover's Pedro and Inez were just devoted to one 86 00:05:10,320 --> 00:05:13,320 Speaker 1: another as much as they had been before. And additionally, 87 00:05:13,400 --> 00:05:17,640 Speaker 1: Constanza's baby wound up living sadly only a few weeks, 88 00:05:17,680 --> 00:05:20,760 Speaker 1: so the idea that Enez was family through her godmother 89 00:05:20,839 --> 00:05:25,680 Speaker 1: position lost all impact. In thirteen forty four, the King, 90 00:05:25,760 --> 00:05:28,039 Speaker 1: who was troubled by all of this drama in the 91 00:05:28,080 --> 00:05:32,120 Speaker 1: Pedro Constanza and his love triangle, and concerned for both 92 00:05:32,160 --> 00:05:34,640 Speaker 1: the peace of the royal household and the impact that 93 00:05:34,720 --> 00:05:38,200 Speaker 1: this affair could have on the regency, banished and As 94 00:05:38,240 --> 00:05:40,919 Speaker 1: from Portugal and she was sent back to Castile. But 95 00:05:41,640 --> 00:05:43,360 Speaker 1: that did not put an end to the affair either. 96 00:05:43,560 --> 00:05:46,880 Speaker 1: Pedro just traveled to Siena Is whenever he possibly could. 97 00:05:47,640 --> 00:05:52,440 Speaker 1: On November thirteen forty five, Constanza died She had given 98 00:05:52,440 --> 00:05:55,080 Speaker 1: birth to her third child with Pedro at that point, 99 00:05:55,120 --> 00:05:58,880 Speaker 1: a son named Fernando, that was two weeks before her death, 100 00:05:58,960 --> 00:06:01,760 Speaker 1: and the baby served fived and became next in line 101 00:06:01,800 --> 00:06:06,120 Speaker 1: to the throne after his father. Yeah, you'll often see 102 00:06:06,160 --> 00:06:08,480 Speaker 1: that written up as though she died in childbirth, which 103 00:06:08,640 --> 00:06:12,479 Speaker 1: isn't entirely correct. She was very ill and it, you know, 104 00:06:12,720 --> 00:06:15,320 Speaker 1: was that that stress on her body that eventually led 105 00:06:15,360 --> 00:06:17,640 Speaker 1: to her demise, But it was actually a couple of 106 00:06:17,640 --> 00:06:23,200 Speaker 1: weeks later. So immediately after Constanza's death, Pedro took advantage 107 00:06:23,240 --> 00:06:26,360 Speaker 1: of his unfettered single status and went straight to Castile 108 00:06:26,440 --> 00:06:28,839 Speaker 1: to get in his and bring her back to Portugal. 109 00:06:29,360 --> 00:06:32,320 Speaker 1: And from that point on they maintained a home in Couimbra, 110 00:06:32,800 --> 00:06:36,080 Speaker 1: which I probably butchered in my apologies. And while they 111 00:06:36,080 --> 00:06:39,720 Speaker 1: lived there they lived as husband and wife. Once they 112 00:06:39,720 --> 00:06:42,960 Speaker 1: were no longer conducting an affair in secret, which we 113 00:06:43,040 --> 00:06:47,400 Speaker 1: are putting in finger quotes because everybody knew about this secret, 114 00:06:47,640 --> 00:06:52,040 Speaker 1: even though it was supposedly clandestine, Inez and Pedro started 115 00:06:52,040 --> 00:06:56,839 Speaker 1: a family. They eventually had four children, A Fonso, Beatrice, Juoo, 116 00:06:57,080 --> 00:07:00,359 Speaker 1: and Denise A Fonso. Their first son died when he 117 00:07:00,400 --> 00:07:02,680 Speaker 1: was still a baby, and the other three were born 118 00:07:02,760 --> 00:07:05,719 Speaker 1: over the span of seven years from thirteen forty seven 119 00:07:05,720 --> 00:07:10,280 Speaker 1: to thirteen fifty four. So if things played out merely 120 00:07:10,480 --> 00:07:13,280 Speaker 1: as at this point the fulfilled love story of Pedro 121 00:07:13,360 --> 00:07:16,760 Speaker 1: and Anez that we have right at this point in 122 00:07:16,760 --> 00:07:18,920 Speaker 1: the telling, it might have been a more or less 123 00:07:18,920 --> 00:07:22,600 Speaker 1: happily ever after situation. Pedro Andz at this point were 124 00:07:22,640 --> 00:07:25,840 Speaker 1: finally together, they have children that they love, they're living 125 00:07:25,880 --> 00:07:29,600 Speaker 1: as a family, and everything seems great. But as the 126 00:07:29,640 --> 00:07:32,640 Speaker 1: two of them were expanding their family, and as his 127 00:07:32,760 --> 00:07:37,080 Speaker 1: brothers Alvaro and Fernando were bending Pedro's ear about a 128 00:07:37,120 --> 00:07:41,080 Speaker 1: plan they had hatched, the Castor brothers allegedly wanted their 129 00:07:41,120 --> 00:07:44,840 Speaker 1: sister's beloved Prince Pedro of Portugal to take advantage of 130 00:07:44,920 --> 00:07:49,400 Speaker 1: the weak situation of his cousin, Pedro of Castile, who 131 00:07:49,560 --> 00:07:53,080 Speaker 1: was inheritor to the throne of Castile. So yes, to 132 00:07:53,200 --> 00:07:57,000 Speaker 1: make things a little confusing, especially in an audio format, 133 00:07:57,320 --> 00:08:00,080 Speaker 1: there were two Pedros at this point. Yeah, they're are 134 00:08:00,080 --> 00:08:03,200 Speaker 1: actually multiple Pedro's ruling Europe in a very short period 135 00:08:03,200 --> 00:08:06,320 Speaker 1: of time. So it gets really confusing when you're reading, uh, 136 00:08:06,360 --> 00:08:09,160 Speaker 1: any any of the histories, you kind of have to 137 00:08:09,240 --> 00:08:12,040 Speaker 1: highlight and color code them. And as you may recall, 138 00:08:12,160 --> 00:08:15,160 Speaker 1: Pedro of Portugal was the grandson of King Sancho the 139 00:08:15,160 --> 00:08:18,480 Speaker 1: fourth of Castile, so he did have a lineage connection 140 00:08:19,040 --> 00:08:22,160 Speaker 1: to the Castile throne on his mother's side. Uh, And 141 00:08:22,400 --> 00:08:27,000 Speaker 1: he was kind of being convinced Bianeza's brothers that making 142 00:08:27,000 --> 00:08:29,320 Speaker 1: a claim for the throne was a good idea. But 143 00:08:29,440 --> 00:08:32,720 Speaker 1: his father, King Afonso the fourth, was really not enthused 144 00:08:32,760 --> 00:08:35,200 Speaker 1: with this whole drama. I feel like King Afonso is 145 00:08:35,240 --> 00:08:38,360 Speaker 1: constantly going wise. There always drama around Pedro and and 146 00:08:38,480 --> 00:08:41,400 Speaker 1: az uh. He was concerned that, thanks to the bad 147 00:08:41,440 --> 00:08:44,640 Speaker 1: influence of the Castros, his entire kingdom was going to 148 00:08:44,679 --> 00:08:48,319 Speaker 1: be in peril, and there was some legitimate concern there 149 00:08:48,760 --> 00:08:51,680 Speaker 1: it was not in Portugal's interest to get involved in 150 00:08:51,760 --> 00:08:56,160 Speaker 1: Castile's squabbles over the line of succession. Also, Afonso was 151 00:08:56,200 --> 00:08:59,920 Speaker 1: worried that in AZA's scheming brothers would try to insert 152 00:09:00,080 --> 00:09:03,800 Speaker 1: their sister's children with Pedro of Portugal and to Portugal's 153 00:09:03,840 --> 00:09:06,880 Speaker 1: line for the throne, which would almost certainly lead to 154 00:09:06,920 --> 00:09:10,320 Speaker 1: a civil war. Prince Pedro's son Ferdinand, who he had 155 00:09:10,320 --> 00:09:13,319 Speaker 1: had with Constanza, was next in line for the throne. 156 00:09:13,440 --> 00:09:17,640 Speaker 1: And King Afonso wanted to ensure that transition. And there 157 00:09:17,679 --> 00:09:20,360 Speaker 1: was also some concern that Ferdinand, who was a rather 158 00:09:20,480 --> 00:09:23,600 Speaker 1: frail child, could be an easy target for someone with 159 00:09:23,679 --> 00:09:29,920 Speaker 1: designs on the Portuguese throne. So there was certainly a valid, uh, 160 00:09:30,240 --> 00:09:35,400 Speaker 1: you know, interest in stamping out any potential um uprisings. 161 00:09:35,640 --> 00:09:38,640 Speaker 1: And to top all of those concerns off, King Afonso 162 00:09:38,760 --> 00:09:41,520 Speaker 1: the Fourth would have really liked to make another political 163 00:09:41,559 --> 00:09:44,720 Speaker 1: alliance by marrying his widowed son to an eligible and 164 00:09:44,760 --> 00:09:48,400 Speaker 1: well placed royal from another family, But Pedro had no 165 00:09:48,480 --> 00:09:51,960 Speaker 1: interest in any other woman but in his so next 166 00:09:52,040 --> 00:09:55,760 Speaker 1: we will talk about how Pedro's father dealt with this problem, 167 00:09:55,760 --> 00:09:57,960 Speaker 1: but first we will pause for a word from one 168 00:09:57,960 --> 00:10:07,360 Speaker 1: of our sponsors. So Afonso, to deal with this issue, 169 00:10:07,480 --> 00:10:11,360 Speaker 1: consulted with his most trusted advisers, and they suggested a 170 00:10:11,400 --> 00:10:13,080 Speaker 1: course of action that would put an end to the 171 00:10:13,120 --> 00:10:17,720 Speaker 1: problem instantly and permanently. And by the nature of those words, 172 00:10:17,760 --> 00:10:20,520 Speaker 1: you have probably guessed that the solution that they put 173 00:10:20,559 --> 00:10:23,880 Speaker 1: forth was to get rid of an Az entirely. And 174 00:10:23,920 --> 00:10:26,200 Speaker 1: the king weighed this possibility in his mind, but he 175 00:10:26,280 --> 00:10:29,200 Speaker 1: was really having difficulty making the decision to have an 176 00:10:29,320 --> 00:10:37,480 Speaker 1: As killed However, on January seven, Nance was murdered. I'll 177 00:10:37,480 --> 00:10:39,719 Speaker 1: find it the Fourth had known of this plot to 178 00:10:39,800 --> 00:10:42,520 Speaker 1: kill her, and he had in fact been involved with it, 179 00:10:42,600 --> 00:10:45,520 Speaker 1: but he had continued to be torn between his desire 180 00:10:45,640 --> 00:10:47,520 Speaker 1: to do what he thought was best for the country 181 00:10:47,520 --> 00:10:51,040 Speaker 1: and the family line, and his very real feelings for 182 00:10:51,120 --> 00:10:53,960 Speaker 1: these children that in As and his son had had together. 183 00:10:54,080 --> 00:10:58,240 Speaker 1: He was their grandfather, and and Az allegedly begged the 184 00:10:58,320 --> 00:11:01,280 Speaker 1: king for her life when he and his men arrived 185 00:11:01,440 --> 00:11:03,880 Speaker 1: at her home with her children right there with her, 186 00:11:04,800 --> 00:11:08,240 Speaker 1: and he, unable to fully commit one way or the other, 187 00:11:08,800 --> 00:11:11,800 Speaker 1: turned and left, telling his men to do whatever they wanted, 188 00:11:12,280 --> 00:11:15,040 Speaker 1: and apparently what they wanted to do was murder in Az. 189 00:11:15,080 --> 00:11:17,680 Speaker 1: So they stabbed her to death, and she was buried 190 00:11:17,679 --> 00:11:21,640 Speaker 1: in the monastery at Santa Clara. It's also possible that 191 00:11:21,679 --> 00:11:25,800 Speaker 1: Pedro had learned about this plot himself, and encyclopedia, written 192 00:11:25,840 --> 00:11:28,000 Speaker 1: in eighteen thirty six switched to be fair as much 193 00:11:28,080 --> 00:11:30,720 Speaker 1: later claimed that the Queen had gotten wind of this 194 00:11:30,800 --> 00:11:33,920 Speaker 1: treachery and warned her son, but that Pedro dismissed the 195 00:11:33,960 --> 00:11:37,480 Speaker 1: information as propaganda that was just intended to frighten him 196 00:11:37,480 --> 00:11:41,240 Speaker 1: away from me. Nice Prince Pedro was, of course i 197 00:11:41,400 --> 00:11:44,080 Speaker 1: rate at the loss of his love and z and 198 00:11:44,240 --> 00:11:47,760 Speaker 1: this murder catalyzed a rebellion against the king, with Pedro 199 00:11:47,880 --> 00:11:50,360 Speaker 1: at the lead and as his brothers joined him in 200 00:11:50,360 --> 00:11:52,800 Speaker 1: this revolt, and over the course of several months, the 201 00:11:52,960 --> 00:11:56,880 Speaker 1: bereaved and irate Pedro and his men waged a war 202 00:11:56,960 --> 00:12:00,960 Speaker 1: against Pedro's father, Offonse of the force. In the end, 203 00:12:01,080 --> 00:12:04,240 Speaker 1: Queen Beatrice had to get involved. As the wife of 204 00:12:04,240 --> 00:12:07,080 Speaker 1: a Fonso the fourth and the mother of Prince Pedro, 205 00:12:07,200 --> 00:12:09,840 Speaker 1: she was able to broke her a piece between the 206 00:12:09,880 --> 00:12:13,600 Speaker 1: two men. Father and son forgave each other, at least 207 00:12:13,600 --> 00:12:16,920 Speaker 1: in word, and Pedro pardoned the men who had murdered Eniz, 208 00:12:17,120 --> 00:12:20,880 Speaker 1: and things settled down in the royal family for the 209 00:12:20,920 --> 00:12:25,040 Speaker 1: next two years. But then Alfonso the Fourth died, leaving 210 00:12:25,080 --> 00:12:29,240 Speaker 1: Pedro as his successor to the throne. Pedro the First 211 00:12:29,240 --> 00:12:32,720 Speaker 1: of Portugal was crowned in thirteen fifty seven, becoming the 212 00:12:32,760 --> 00:12:36,520 Speaker 1: eighth King of Portugal, and almost immediately after assuming his 213 00:12:36,640 --> 00:12:39,960 Speaker 1: role as monarch, Pedro made it plain that while he 214 00:12:40,040 --> 00:12:42,600 Speaker 1: claimed to have forgiven it as his death, he was 215 00:12:42,640 --> 00:12:46,720 Speaker 1: still very angry the men who had been part of 216 00:12:46,720 --> 00:12:50,160 Speaker 1: the murder plot had all fled Portugal even after Pedro 217 00:12:50,360 --> 00:12:53,199 Speaker 1: and Alfonso had made their truth, and Pedro wanted them 218 00:12:53,240 --> 00:12:56,840 Speaker 1: brought back to faith justice. He was able to negotiate 219 00:12:56,880 --> 00:12:59,679 Speaker 1: for the return of the two of the men, Pedro 220 00:12:59,760 --> 00:13:03,280 Speaker 1: co Hello and Alvarez gon Salvas, who had fled to 221 00:13:03,360 --> 00:13:08,080 Speaker 1: Castile in exchange for other fugitives that country wanted from Portugal. 222 00:13:08,160 --> 00:13:12,200 Speaker 1: Portugal the third man had fled to Aragon, and the 223 00:13:12,240 --> 00:13:16,600 Speaker 1: Portuguese king was not able to secure his return. The 224 00:13:16,640 --> 00:13:19,720 Speaker 1: two men that were returned to Pedro the First face 225 00:13:19,840 --> 00:13:21,920 Speaker 1: torture for what they had done, and then they were 226 00:13:21,920 --> 00:13:26,480 Speaker 1: put to death in a gruesome execution parallelling what King 227 00:13:26,520 --> 00:13:29,800 Speaker 1: Pedro the First felt when Anez was killed. The men 228 00:13:29,960 --> 00:13:32,880 Speaker 1: had their hearts cut out, one had his pulled out 229 00:13:32,880 --> 00:13:36,480 Speaker 1: through his back, the other through his chest, and King 230 00:13:36,520 --> 00:13:39,280 Speaker 1: Pedro is said to have witnessed the executions as his 231 00:13:39,320 --> 00:13:43,640 Speaker 1: servants brought him his dinner. Pedro the First calculated move 232 00:13:43,760 --> 00:13:46,840 Speaker 1: to wait until he came to power and then exact 233 00:13:46,920 --> 00:13:50,640 Speaker 1: his revenge earned him the nickname Pedro the Cruel. It's 234 00:13:50,640 --> 00:13:53,920 Speaker 1: also worth noting that there were three men named Pedro 235 00:13:54,200 --> 00:13:57,160 Speaker 1: ruling in the area at the time. One over Castile, 236 00:13:57,400 --> 00:14:00,200 Speaker 1: one over Aragon, and then Pedro the First of Portugal, 237 00:14:00,840 --> 00:14:04,920 Speaker 1: when all of them have been given the name Pedro 238 00:14:05,040 --> 00:14:09,800 Speaker 1: the Cruel in various writings, as we said, especially confusing 239 00:14:09,840 --> 00:14:14,360 Speaker 1: in an audio format, Pedro the First of Portugal is 240 00:14:14,559 --> 00:14:18,400 Speaker 1: also referred to as Pedro the Jest. Yeah, just to 241 00:14:18,559 --> 00:14:21,520 Speaker 1: further confuse things, there is also a Pedro the First 242 00:14:21,600 --> 00:14:24,960 Speaker 1: of Brazil that sometimes when you do a search, you 243 00:14:25,000 --> 00:14:27,880 Speaker 1: will realize that other historians have conflated the two of 244 00:14:27,920 --> 00:14:30,440 Speaker 1: them a little bit. So there's a lot of untangling 245 00:14:30,480 --> 00:14:33,600 Speaker 1: and like sort of thread combing you have to do 246 00:14:33,640 --> 00:14:37,000 Speaker 1: to figure out what, when and where people are referring 247 00:14:37,000 --> 00:14:42,000 Speaker 1: to which Pedro. But the executions of Ineza's killers did 248 00:14:42,040 --> 00:14:45,320 Speaker 1: not bring King Pedro the First any sort of peace. 249 00:14:46,080 --> 00:14:49,840 Speaker 1: Several years after his reign began, Pedro announced on June twelve, 250 00:14:49,920 --> 00:14:52,800 Speaker 1: thirteen sixty then in fact, he and he and Anez 251 00:14:53,120 --> 00:14:56,720 Speaker 1: had been secretly married two years after Constanza had died. 252 00:14:57,840 --> 00:15:01,440 Speaker 1: Two men, a bishop and that bishop's attendant, were named 253 00:15:01,440 --> 00:15:04,360 Speaker 1: as having witnessed the wedding, and while no specific date 254 00:15:04,360 --> 00:15:06,880 Speaker 1: of the nuptials could be recalled by any of the men, 255 00:15:07,400 --> 00:15:10,560 Speaker 1: this announcement was backed up by a papal document indicating 256 00:15:10,560 --> 00:15:13,640 Speaker 1: that Pedro had gotten consent to remarry from the Pope, 257 00:15:14,120 --> 00:15:17,240 Speaker 1: and that papal document was publicly displayed as proof and 258 00:15:17,360 --> 00:15:21,160 Speaker 1: validation of the marriage to Anez. This declaration had an 259 00:15:21,200 --> 00:15:25,600 Speaker 1: important impact. First, it made Anez de Castro Queen of Portugal, 260 00:15:25,800 --> 00:15:31,440 Speaker 1: although posthumously, and second it also legitimized their three surviving 261 00:15:31,520 --> 00:15:34,720 Speaker 1: children and opened up futures for them that otherwise would 262 00:15:34,720 --> 00:15:37,720 Speaker 1: have just been unthinkable. But this also meant that as 263 00:15:37,800 --> 00:15:40,920 Speaker 1: Queen in Az was entitled to a much grander final 264 00:15:41,000 --> 00:15:44,520 Speaker 1: resting place than she had initially been given. So she was, 265 00:15:44,600 --> 00:15:48,400 Speaker 1: at Pedro's request, exhumed from the Santa Clara monastery and 266 00:15:48,480 --> 00:15:51,160 Speaker 1: moved to the Tomb of Kings, where she was reinterred 267 00:15:51,160 --> 00:15:53,840 Speaker 1: in a tomb on April two of thirteen sixty one. 268 00:15:54,800 --> 00:15:59,520 Speaker 1: Her final burial ceremony was extravagant and regal in every way. 269 00:15:59,720 --> 00:16:03,360 Speaker 1: Her body was escorted from Santa Clara and Coimbra to 270 00:16:03,480 --> 00:16:08,200 Speaker 1: the monastery of Alcobasa by a full parade of maids, nobleman, 271 00:16:08,320 --> 00:16:12,880 Speaker 1: clergy and horses, with the reported thousand men carrying candles 272 00:16:12,920 --> 00:16:16,080 Speaker 1: to ensure that there was always light on her One 273 00:16:16,160 --> 00:16:19,120 Speaker 1: historian who wrote about these events in the eighteen nineties 274 00:16:19,160 --> 00:16:24,560 Speaker 1: described the processional as being led by two lines of stars, 275 00:16:24,600 --> 00:16:27,960 Speaker 1: just such a beautiful image, and as de Castro's tomb, 276 00:16:28,600 --> 00:16:30,480 Speaker 1: which still exists, and we'll talk about this some more, 277 00:16:30,920 --> 00:16:34,360 Speaker 1: is quite a thing to behold. It is an intricately 278 00:16:34,440 --> 00:16:37,960 Speaker 1: carved white marble work of art it depicts and as 279 00:16:38,080 --> 00:16:42,200 Speaker 1: lying atop it protected by angels, while scenes of the 280 00:16:42,200 --> 00:16:46,160 Speaker 1: New Testament are carved into the sides, and the entire 281 00:16:46,240 --> 00:16:49,680 Speaker 1: tomb sits atop six figures which bear the weight, which 282 00:16:49,680 --> 00:16:53,520 Speaker 1: have human faces but animal bodies, and the sculpture of 283 00:16:53,520 --> 00:16:56,480 Speaker 1: a naz wears beautiful robes in the crown of a queen. 284 00:16:57,160 --> 00:16:59,960 Speaker 1: But the artist or artists involved who created this example 285 00:17:00,120 --> 00:17:05,240 Speaker 1: of Gothic funerary sculpture remain unknown. Pedro lived another six 286 00:17:05,400 --> 00:17:09,080 Speaker 1: years after Inez was laid to rest again for the 287 00:17:09,119 --> 00:17:12,960 Speaker 1: second time. He was assassinated in thirteen sixty seven, and 288 00:17:13,080 --> 00:17:17,800 Speaker 1: was then succeeded by his son Ferdinand. The first. Pedro's tomb, 289 00:17:17,800 --> 00:17:20,760 Speaker 1: which was placed next to his beloved is also lavishly 290 00:17:20,800 --> 00:17:24,560 Speaker 1: carved of marble. The sides on his feature scenes from St. 291 00:17:24,560 --> 00:17:28,879 Speaker 1: Bartholomew's life and Likeanz, Pedro has represented atop the tomb 292 00:17:28,920 --> 00:17:32,160 Speaker 1: with angels surrounding him. The sides of the tomb feature 293 00:17:32,200 --> 00:17:36,639 Speaker 1: scenes from start Bartholomew's life and Lianez. Pedro has represented 294 00:17:36,640 --> 00:17:40,160 Speaker 1: atop the tomb with angels surrounding him. He is wearing 295 00:17:40,160 --> 00:17:42,520 Speaker 1: a crown and in his left hand is his sword, 296 00:17:42,880 --> 00:17:45,360 Speaker 1: and there is also a dog at his feet. There 297 00:17:45,400 --> 00:17:48,040 Speaker 1: are many other details to it. It's really quite beautiful. 298 00:17:48,480 --> 00:17:51,720 Speaker 1: His tomb also sits on six stone figures like Innz's, 299 00:17:51,800 --> 00:17:54,639 Speaker 1: but his figures are lions and it also features the 300 00:17:54,680 --> 00:17:58,160 Speaker 1: crest of Portugal. Next up, we will talk a little 301 00:17:58,200 --> 00:18:01,119 Speaker 1: about the mythology of Pedro inter Is, but first we 302 00:18:01,160 --> 00:18:03,640 Speaker 1: will take another quick break for a word from one 303 00:18:03,640 --> 00:18:12,080 Speaker 1: of our awesome sponsors that's Holly mentioned at the top 304 00:18:12,119 --> 00:18:14,919 Speaker 1: of the show. This is one of those historical stories that, 305 00:18:15,040 --> 00:18:18,000 Speaker 1: both because of its age and it's very romantic and 306 00:18:18,000 --> 00:18:22,840 Speaker 1: pretty dramatic nature, has been blurred by retellings over the centuries. 307 00:18:23,400 --> 00:18:26,879 Speaker 1: For example, while Inis was most likely killed at Santa 308 00:18:26,920 --> 00:18:29,399 Speaker 1: Clara of Veja, where she and Pedro had been living 309 00:18:29,400 --> 00:18:32,960 Speaker 1: with their children, the story is often told that she 310 00:18:33,080 --> 00:18:37,840 Speaker 1: died in a completely different location, Quinta Dust lagrimas, which 311 00:18:38,119 --> 00:18:42,360 Speaker 1: translates into a state of tears. According to myth, her 312 00:18:42,440 --> 00:18:46,040 Speaker 1: blood still stains the stones there, and there are some 313 00:18:46,119 --> 00:18:50,080 Speaker 1: tales that she haunts the place. Yeah, and while many 314 00:18:50,200 --> 00:18:53,320 Speaker 1: versions of the story uh indicate the inn As was 315 00:18:53,440 --> 00:18:56,600 Speaker 1: stabbed when she was killed, some say she was decapitated, 316 00:18:57,200 --> 00:18:59,960 Speaker 1: and to make things extra gruesome, that this happened while 317 00:19:00,400 --> 00:19:03,000 Speaker 1: at least one and possibly all of her children looked on. 318 00:19:03,680 --> 00:19:06,200 Speaker 1: And this is contradictory to some of the other mythology 319 00:19:06,240 --> 00:19:09,520 Speaker 1: that we're going to talk about in just a moment. Additionally, 320 00:19:09,600 --> 00:19:12,520 Speaker 1: while Pedro the First of Portugal had the nickname of 321 00:19:12,600 --> 00:19:15,879 Speaker 1: Pedro the Cruel, he really seemed like a kind monarch 322 00:19:15,920 --> 00:19:18,720 Speaker 1: when it came to his people. He cut spending on 323 00:19:18,760 --> 00:19:21,439 Speaker 1: the part of the nobility to ease the burden on 324 00:19:21,600 --> 00:19:25,840 Speaker 1: the more common people. He also reformed the Portuguese justice 325 00:19:25,880 --> 00:19:29,960 Speaker 1: system and instituted the beneplacital Reggio, which was a means 326 00:19:30,000 --> 00:19:33,160 Speaker 1: by which any decree, act or document of the church 327 00:19:33,240 --> 00:19:35,840 Speaker 1: had to be approved by the monarchy before it could 328 00:19:35,840 --> 00:19:39,439 Speaker 1: be released publicly. And this is possibly also why he 329 00:19:39,520 --> 00:19:42,000 Speaker 1: was known as Pedro the Just. The people he reigned 330 00:19:42,000 --> 00:19:44,919 Speaker 1: over saw him as benevolent. While the nobility may have 331 00:19:45,000 --> 00:19:47,240 Speaker 1: called him cruel more because of the cutbacks that he 332 00:19:47,280 --> 00:19:51,960 Speaker 1: forced on him rather than necessarily his vengeance plot, he 333 00:19:52,000 --> 00:19:55,159 Speaker 1: has also sometimes characterized as being called just because of 334 00:19:55,240 --> 00:19:59,320 Speaker 1: his affinity for seeking justice, and even to the degree 335 00:19:59,320 --> 00:20:02,720 Speaker 1: that at times the execution of Eniza's murderers is described 336 00:20:02,720 --> 00:20:06,280 Speaker 1: as having been carried out by Pedro himself, including tearing 337 00:20:06,320 --> 00:20:10,280 Speaker 1: the men's hearts out with his bare hands. Another area 338 00:20:10,359 --> 00:20:13,320 Speaker 1: where this mythology of star Cross lovers takes on some 339 00:20:13,359 --> 00:20:17,720 Speaker 1: pretty fantastic claims is in the various descriptions of Enniza's 340 00:20:17,960 --> 00:20:22,240 Speaker 1: royal burial after her exhimation, and some versions of the story, 341 00:20:22,359 --> 00:20:25,520 Speaker 1: Pedro placed his deceased beloved on a throne before her 342 00:20:25,520 --> 00:20:28,159 Speaker 1: in tumb, placed a crown on her head, and then 343 00:20:28,240 --> 00:20:31,440 Speaker 1: kissed her hand, and then made the entire court pledge 344 00:20:31,480 --> 00:20:34,040 Speaker 1: their loyalty to the queen and also kiss her hand 345 00:20:34,119 --> 00:20:37,760 Speaker 1: in turn. Some versions say they had to kiss the 346 00:20:37,800 --> 00:20:41,240 Speaker 1: hem of her gown. Okay, so if you think about 347 00:20:41,240 --> 00:20:43,800 Speaker 1: this for just a moment, the math involved makes this 348 00:20:43,880 --> 00:20:47,919 Speaker 1: super gruesome. There were six years between Ennesza's murder and 349 00:20:47,960 --> 00:20:50,800 Speaker 1: her exhamation, so if any of this putting on the 350 00:20:50,840 --> 00:20:54,600 Speaker 1: throne kissing the hand did happen. It is a marvel 351 00:20:54,680 --> 00:20:57,320 Speaker 1: that the entire court would not have fainted in horror. 352 00:20:58,400 --> 00:21:01,720 Speaker 1: It takes I think, on average, I'm I'm completely pulling 353 00:21:01,760 --> 00:21:04,639 Speaker 1: this out of air. So if I'm incorrect, know that 354 00:21:04,720 --> 00:21:07,600 Speaker 1: it's not verified information. Something like eight to twelve years 355 00:21:07,680 --> 00:21:10,919 Speaker 1: for a not involved body to decompose, so you can 356 00:21:10,960 --> 00:21:15,560 Speaker 1: imagine what state she might have been in after six years. Additionally, 357 00:21:15,600 --> 00:21:18,439 Speaker 1: if she had been beheaded, this whole affair would have 358 00:21:18,440 --> 00:21:21,120 Speaker 1: been even stranger. And there doesn't seem to be any 359 00:21:21,160 --> 00:21:23,960 Speaker 1: mention of a head listen as ever, having been put 360 00:21:24,000 --> 00:21:28,720 Speaker 1: on the throne in her deceased state. One of the 361 00:21:28,760 --> 00:21:32,119 Speaker 1: important things to consider when turning over the various accounts 362 00:21:32,119 --> 00:21:34,720 Speaker 1: of Pedro and in AZ's love story is the fact 363 00:21:34,800 --> 00:21:38,000 Speaker 1: that they were all written quite some time after the fact. 364 00:21:38,200 --> 00:21:41,119 Speaker 1: I mean, this was a fourteenth century story, and a 365 00:21:41,160 --> 00:21:44,480 Speaker 1: lot of the accounts that we talked about were from 366 00:21:44,640 --> 00:21:48,240 Speaker 1: the nineteenth century. A great deal of the chronicling of 367 00:21:48,320 --> 00:21:51,960 Speaker 1: Portuguese history that was done by writers officially entrusted with 368 00:21:52,000 --> 00:21:55,280 Speaker 1: the task by the crown would have wanted to legitimize 369 00:21:55,320 --> 00:21:57,840 Speaker 1: and honor the lineage of the royal family they were 370 00:21:57,880 --> 00:22:01,480 Speaker 1: serving at the time they were writing it. Yeah, the 371 00:22:01,520 --> 00:22:04,840 Speaker 1: earliest ones are in I think the late fourteen hundreds 372 00:22:04,840 --> 00:22:07,760 Speaker 1: and it goes on from there. So, any any given 373 00:22:08,000 --> 00:22:10,359 Speaker 1: regent that was asking a writer to write down the 374 00:22:10,400 --> 00:22:14,280 Speaker 1: chronicles may have wanted to position things in one way 375 00:22:14,400 --> 00:22:17,080 Speaker 1: or another, but they were always to make that regent 376 00:22:17,160 --> 00:22:21,120 Speaker 1: look the best. So uh, that's the scoop. Uh. There 377 00:22:21,119 --> 00:22:25,240 Speaker 1: have been many, many, many fictionalized versions of the pedro 378 00:22:25,320 --> 00:22:28,240 Speaker 1: In and his love story over the centuries. That pair 379 00:22:28,320 --> 00:22:31,920 Speaker 1: has been the subject of poems and novels and paintings 380 00:22:31,920 --> 00:22:36,080 Speaker 1: and sculptures, operas and ballets. Just about any creative medium 381 00:22:36,119 --> 00:22:38,199 Speaker 1: that you can think of has been used to convey 382 00:22:38,280 --> 00:22:41,280 Speaker 1: the romance and tragedy of this piece of Portuguese history. 383 00:22:41,680 --> 00:22:43,480 Speaker 1: And as we mentioned at the very beginning of the show, 384 00:22:43,560 --> 00:22:46,280 Speaker 1: it's possible that their story was actually the inspiration for 385 00:22:46,400 --> 00:22:50,600 Speaker 1: Romeo and Juliet. The monastery at Alcabasa, where the lovers 386 00:22:50,640 --> 00:22:54,080 Speaker 1: were entombed, is now a UNESCO World Heritage Site. Gets 387 00:22:54,119 --> 00:22:57,359 Speaker 1: situated in central Portugal, north of Lisbon, and dates to 388 00:22:57,400 --> 00:23:00,919 Speaker 1: the twelfth century. It was founded by King alphons Are 389 00:23:00,960 --> 00:23:04,199 Speaker 1: the First and is closely related to the beginnings of 390 00:23:04,280 --> 00:23:08,240 Speaker 1: the Portuguese monarchy. Yeah, there's some beautiful pictures on the 391 00:23:08,640 --> 00:23:14,120 Speaker 1: UNESCO site of this monastery. And then in eighteen eighteen eleven, 392 00:23:14,600 --> 00:23:17,800 Speaker 1: some of the sculptural details of those beautifully carved tombs 393 00:23:17,800 --> 00:23:22,320 Speaker 1: were damaged by Napoleon's troops. The looting and apparent beating 394 00:23:22,400 --> 00:23:25,480 Speaker 1: of these pieces of art that was done by the 395 00:23:25,520 --> 00:23:27,960 Speaker 1: French at the time has left some of the delicate 396 00:23:28,000 --> 00:23:32,119 Speaker 1: work permanently spoiled. Pedro and andez Do remain there in 397 00:23:32,160 --> 00:23:35,280 Speaker 1: their tombs, although they are no longer placed side by side. 398 00:23:35,320 --> 00:23:37,199 Speaker 1: They had to be moved apart a bit to make 399 00:23:37,280 --> 00:23:40,160 Speaker 1: room for the many visitors who often come to see 400 00:23:40,200 --> 00:23:48,640 Speaker 1: the doomed lovers Happy Valentia. It's a good story though. 401 00:23:48,680 --> 00:23:51,480 Speaker 1: It really is a compelling one and very interesting even 402 00:23:51,480 --> 00:23:54,600 Speaker 1: when you strip it down to the bare bones. Uh, 403 00:23:54,600 --> 00:23:58,720 Speaker 1: there's a lot of intrigue there. Yeah, it's good stuff. 404 00:23:58,880 --> 00:24:01,440 Speaker 1: Do you also have listener? May? I do? And this 405 00:24:01,520 --> 00:24:03,800 Speaker 1: listener mail comes with a little bit of a personal 406 00:24:03,800 --> 00:24:06,520 Speaker 1: story that it cracked me up when this listener mail 407 00:24:06,640 --> 00:24:09,320 Speaker 1: arrived for reasons having nothing to do specifically with the 408 00:24:09,320 --> 00:24:13,400 Speaker 1: mail itself. Uh, First I will read the mail tell 409 00:24:13,440 --> 00:24:14,640 Speaker 1: you what it is, and then I'll tell you why 410 00:24:14,640 --> 00:24:18,760 Speaker 1: it was funny. Uh So, it is a letter that says, 411 00:24:18,840 --> 00:24:22,040 Speaker 1: dearest Holly and Tracy, greetings from Cabbage Town, Atlanta. This 412 00:24:22,080 --> 00:24:24,879 Speaker 1: gift is a small token of my obsession with your podcast. 413 00:24:24,960 --> 00:24:28,240 Speaker 1: I love the range of topics. Anything Marie Antoinette focused 414 00:24:28,280 --> 00:24:30,800 Speaker 1: is always a favor, and you're down to earth approach 415 00:24:30,840 --> 00:24:33,600 Speaker 1: to sharing knowledge. I hope you enjoyed these two many 416 00:24:33,680 --> 00:24:36,840 Speaker 1: prints of pre and post guillotine. Marie, keep up the 417 00:24:36,840 --> 00:24:40,480 Speaker 1: marvelous work and thank you for your podcast warmly. Shay 418 00:24:40,560 --> 00:24:43,359 Speaker 1: uh So. Shay is actually an artist that I have 419 00:24:43,400 --> 00:24:46,320 Speaker 1: been following on Instagram for a while. And what made 420 00:24:46,320 --> 00:24:51,000 Speaker 1: this super funny there too absolutely lovely little prince of Marie. 421 00:24:51,040 --> 00:24:54,040 Speaker 1: One she looks beautiful and Christine and the other her 422 00:24:54,080 --> 00:24:57,280 Speaker 1: head is no longer attached to her person. It is 423 00:24:57,320 --> 00:24:59,640 Speaker 1: also beautiful, but in a different way. But what made 424 00:24:59,680 --> 00:25:03,080 Speaker 1: this produper weird and wondrous is that when this came 425 00:25:04,640 --> 00:25:07,840 Speaker 1: only like half an hour prior to this little parcel 426 00:25:07,960 --> 00:25:11,120 Speaker 1: arriving on my desk, I had placed an order at 427 00:25:11,200 --> 00:25:15,240 Speaker 1: Chase Etsy store for three prints. It like I placed 428 00:25:15,240 --> 00:25:17,520 Speaker 1: an order and thirty minutes later a package came, but 429 00:25:17,560 --> 00:25:20,360 Speaker 1: it was not the same package. We just had coincidental 430 00:25:20,359 --> 00:25:23,880 Speaker 1: good timing where she delivered a thing to me, to us, 431 00:25:24,800 --> 00:25:26,720 Speaker 1: uh you know, at the same time that I was 432 00:25:26,800 --> 00:25:28,720 Speaker 1: making orders. So that kind of cracked me up and 433 00:25:28,760 --> 00:25:33,440 Speaker 1: seemed way too weird but also wondrous. Uh so yeah, 434 00:25:33,600 --> 00:25:36,159 Speaker 1: so I also ordered some Star Wars art for me. 435 00:25:38,080 --> 00:25:39,880 Speaker 1: So thank you, thank you, thank you so much, Shay. 436 00:25:40,240 --> 00:25:43,560 Speaker 1: And we can include a link to her Instagram in 437 00:25:43,600 --> 00:25:46,600 Speaker 1: our show notes because her work is really beautiful. She's 438 00:25:46,600 --> 00:25:49,159 Speaker 1: got a really fun style and I love, love, love it, 439 00:25:49,160 --> 00:25:51,879 Speaker 1: and she does a lot of historical figures. So thank you, 440 00:25:51,920 --> 00:25:54,320 Speaker 1: thank you, thank you, Shaye. If you would like to 441 00:25:54,320 --> 00:25:57,040 Speaker 1: write to us, you can do so at History Podcast 442 00:25:57,080 --> 00:25:59,040 Speaker 1: at how stuff works dot com. You can also find 443 00:25:59,080 --> 00:26:02,800 Speaker 1: us across the ring of social media spectrum as missed 444 00:26:02,800 --> 00:26:07,200 Speaker 1: in History. That means that Instagram on Twitter, on Facebook, 445 00:26:07,720 --> 00:26:12,440 Speaker 1: on Pinterest, and uh tumbler as well as missed in History. 446 00:26:12,480 --> 00:26:14,080 Speaker 1: If you would like to learn a little bit today, 447 00:26:14,119 --> 00:26:15,439 Speaker 1: you can go to our parents site, which is how 448 00:26:15,480 --> 00:26:18,480 Speaker 1: stuff Works dot com. Poke around, put in some things 449 00:26:18,520 --> 00:26:20,600 Speaker 1: in the search bar, and you're gonna come up with 450 00:26:20,640 --> 00:26:23,040 Speaker 1: so much information you won't know what to do with yourself. 451 00:26:23,080 --> 00:26:25,920 Speaker 1: You can also visit us at missed in history dot com, 452 00:26:25,920 --> 00:26:28,080 Speaker 1: where we have an archive of every episode of the 453 00:26:28,119 --> 00:26:30,560 Speaker 1: show that has ever existed, as well as show notes 454 00:26:30,600 --> 00:26:32,600 Speaker 1: for every episode that Tracy and I have worked on. 455 00:26:32,960 --> 00:26:35,080 Speaker 1: So we encourage you to come and visit us at 456 00:26:35,080 --> 00:26:37,480 Speaker 1: how stuff works dot com and miss in history dot 457 00:26:37,480 --> 00:26:46,760 Speaker 1: com for more on this and thousands of other topics. 458 00:26:47,000 --> 00:27:00,639 Speaker 1: Is it how staff works dot com.