WEBVTT - The Shaman and the Scientist: My Egoic Mind

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<v Speaker 1>Brought to you by the two thousand twelve Toyota Cameray.

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<v Speaker 1>It's ready. Are you welcome to Stuff to Blow Your Mind?

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<v Speaker 1>From how Stuff Works dot com? Hey, welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert lamp and

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<v Speaker 1>I'm Julie Teplas. Just up front, I want to mention

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<v Speaker 1>that on this podcast and the other Shaman and Scientists

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<v Speaker 1>podcast that we're putting out, we are gonna be talking

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<v Speaker 1>about psychedelics and by which any psychedelic drugs of it.

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<v Speaker 1>So just be aware we're gonna handle this and a

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<v Speaker 1>mature science backboned since but I know that this subject

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<v Speaker 1>is probably not for everybody, So just a fair warning

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<v Speaker 1>that that's what we're gonna be talking about. And we

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<v Speaker 1>do not advocate the use of psychedelic substances and illicit

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<v Speaker 1>substances at all in orders you not to do them,

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<v Speaker 1>but the science behind them is really fascinating. The current

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<v Speaker 1>scientific investigations of how they affect our mind and what

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<v Speaker 1>they can help uncover about how our minds work is

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<v Speaker 1>totally aim totally in our wheelhouse, so we just had

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<v Speaker 1>to cover it. We've covered a little bit in the past,

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<v Speaker 1>so here another couple of slices from that particular cake. Yeah,

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<v Speaker 1>and we just couldn't help it because a lot of

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<v Speaker 1>times we talk about what is consciousness and we'll get

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<v Speaker 1>deeper into that question in this podcast, but psychedelics, turns out,

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<v Speaker 1>can help us answer that question or get a little

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<v Speaker 1>bit closer to what we think consciousness is. Um. But

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<v Speaker 1>all of this was actually inspired by a talk that

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<v Speaker 1>you went to, Yes, and you went to in a sense, yeah, yeah,

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<v Speaker 1>via the wonderful recording that you took of it. Um.

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<v Speaker 1>It was a talk at Emory University. Yeah. Yes, it

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<v Speaker 1>was called four I Am the Black Jaguar. Well, it

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<v Speaker 1>was part of the four I Am the Black Jaguar exhibit,

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<v Speaker 1>which is an art exhibit they did having to do

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<v Speaker 1>with shamanistic visionary experience in ancient American art. So a

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<v Speaker 1>lot of ancient American art that depicts things that that

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<v Speaker 1>you know, it might be jaguars, it might be mushroom men,

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<v Speaker 1>things of this nature that have something to do with

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<v Speaker 1>shamanistic traditions, particularly as they relate to m the consumption

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<v Speaker 1>of psychedelic psychotrophic substances, and a lot of it too,

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<v Speaker 1>is this unity with nature and this unity of man

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<v Speaker 1>where the duality, I should say, of of human and

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<v Speaker 1>animal and then the bringing together of of these different

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<v Speaker 1>aspects of our humanness. And the talk that I attended

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<v Speaker 1>was given by Dr Catherine McLean and also Dr Charles

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<v Speaker 1>Raison was there as well. But McLean is particularly interesting

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<v Speaker 1>because she is involved with some really groundbreaking investigations at

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<v Speaker 1>John Hopkins where they are looking into again how these

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<v Speaker 1>substances affect the human mind and human consciousness and human

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<v Speaker 1>perceptions and what that can tell us about how our

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<v Speaker 1>brains actually work. Because it's one of the things she

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<v Speaker 1>pointed out in her talk is that, you know, we're

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<v Speaker 1>talking about how these things change our consciousness, affect our consciousness,

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<v Speaker 1>and we already have a difficult time actually saying what

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<v Speaker 1>human consciousness is and how it works. To get back

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<v Speaker 1>to the title of the episode, we're talking about the

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<v Speaker 1>show like the voice she did, so can you do

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<v Speaker 1>that again on the title of not just the episode,

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<v Speaker 1>but of the exhibit before I Am the Black Chack War. Yes, yeh.

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<v Speaker 1>I was listening to an old Timothy Leary album earlier

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<v Speaker 1>to get kind of stoked because Larry was first of scientists,

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<v Speaker 1>then a shaman and anyway, we're gonna get into that

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<v Speaker 1>a little more. But on the surface of things, you

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<v Speaker 1>have the shaman in one category, and the scientists and

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<v Speaker 1>the other. Right, dragging in a lot of stereotypes here,

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<v Speaker 1>But the shaman, you think of the shaman, you think

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<v Speaker 1>of somebody that's spiritual. They're ritualistic, their magical, their heart felt.

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<v Speaker 1>They might have a really long beard and varying degrees

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<v Speaker 1>of robes or no robes at all, right, man or woman,

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<v Speaker 1>Man or woman. Then you have the scientist, which again

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<v Speaker 1>can be a man or a woman, but logical, meticulous, reasoned, um,

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<v Speaker 1>with a certain amount of distance between themselves and their

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<v Speaker 1>their feelings and the subject matter they're looking into. So we,

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<v Speaker 1>on the surface of things, we tend to think of

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<v Speaker 1>these very very different different people and very different modes

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<v Speaker 1>of perception when it comes to the realities of the

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<v Speaker 1>world and the realities of the mind. But the curious thing, okay,

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<v Speaker 1>is that all right? So the shaman he looks inward.

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<v Speaker 1>Here she looks inward at the mysteries of the soul

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<v Speaker 1>and human consciousness, and so too, of course, does the

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<v Speaker 1>cognitive neuroscientist. So um, you know, the questions of who

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<v Speaker 1>are we? What's the root cause? Of human suffering, how

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<v Speaker 1>do we achieve liberation from it? How can we treat

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<v Speaker 1>mental illness? Questions of these natures nature are on various

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<v Speaker 1>levels covered by both sides. So while they're they're very different.

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<v Speaker 1>If you were to form a then diagram, you know,

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<v Speaker 1>with the two circles with partial overlap, and you had

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<v Speaker 1>one circle as the shaman, one circle as the the neuroscientists,

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<v Speaker 1>there would be a definite overlap there. Now, of course,

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<v Speaker 1>the shaman helps you explore these questions by bringing into

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<v Speaker 1>a sacred space, producing a tray of magical substances that,

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<v Speaker 1>when consumed, alter your perception uh an experience of reality,

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<v Speaker 1>setting you on a journey of exploration. Meanwhile, the scientist

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<v Speaker 1>brings you to a lab, right, gives you a pill

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<v Speaker 1>that might be a pocebo, and then run some tests

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<v Speaker 1>on you, maybe throws you into a brain imaging machine,

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<v Speaker 1>or puts you up to some sensors. Right, these seem

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<v Speaker 1>like very different scenarios the one might find oneself in.

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<v Speaker 1>But then there's also some interesting overlap here as well,

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<v Speaker 1>particularly a John Hopkins University School of Medicine. That's where

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<v Speaker 1>again Dr Kathery McClain conducts her research along with a

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<v Speaker 1>very talented assortment of professionals, and they find themselves not

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<v Speaker 1>going completely halfway between the shaman and the scientists, but

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<v Speaker 1>entering a little more into that shamanistic territory because they

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<v Speaker 1>keep like a calm, meditative space to put the test

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<v Speaker 1>subjects in when they are given some of these psychedelic substances.

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<v Speaker 1>And Kathery McClain in this talk at Emory actually spoke

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<v Speaker 1>a bit about her role as a kind of guide

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<v Speaker 1>for these people too, because they end up trying to

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<v Speaker 1>to color their experiences to a to an extent, you know,

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<v Speaker 1>to to guide their trip, as it were, in a

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<v Speaker 1>direction that's more positive so that they can study it. Yeah,

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<v Speaker 1>we talked about this a bit in our podcast about

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<v Speaker 1>hallucinogens and stage four cancer patients who were taking hallucinogens

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<v Speaker 1>in an effort to try to um get over this

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<v Speaker 1>huge obstacle of fear that was really actually um just

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<v Speaker 1>sort of affecting them on a level where they were

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<v Speaker 1>like deer in the headlights. They couldn't even operate in

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<v Speaker 1>the space of their lives anymore. And so um, you know,

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<v Speaker 1>we've talked about this idea where in a lab setting

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<v Speaker 1>you want to have a level of trust. You want

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<v Speaker 1>to make it as comforting as possible. And so the researchers,

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<v Speaker 1>the scientists are, as you say, taking on this persona

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<v Speaker 1>of guide, of spiritual guide to a certain extent, because

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<v Speaker 1>they have to guide people through this. And I think

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<v Speaker 1>it's really interesting that Kathleen McClain is also a Buddhist

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<v Speaker 1>and she does kind of inhabit that space of the

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<v Speaker 1>Shloman from time to time, heavy in the meditation and

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<v Speaker 1>all that. And I can't help to think about another

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<v Speaker 1>past podcast, UM having to do with magicians and neuroscience,

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<v Speaker 1>because again you've got neuroscience looking at magicians, UM, looking

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<v Speaker 1>at these hundreds of years old practices and trying to

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<v Speaker 1>learn something about reality and illusion on how our mind

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<v Speaker 1>tricks us. And what is so central to this idea

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<v Speaker 1>of mind trickery, I think, is something called the monkey mind.

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<v Speaker 1>And probably a lot of you out there are familiar

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<v Speaker 1>with this concept that this constant chatter in our brains

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<v Speaker 1>um can sometimes hamstring us when we're trying to accomplish

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<v Speaker 1>things in our lives UM. And of course this all

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<v Speaker 1>points back to the question of consciousness and this idea

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<v Speaker 1>about whether or not consciousness is actually a static thing.

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<v Speaker 1>Now McLain and her talk says, I'm not quite sure

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<v Speaker 1>consciousness is something that is coherent. Um. But again it's

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<v Speaker 1>this idea of trying to get into what's going on

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<v Speaker 1>in these three pounds of computation material in our brains. UM.

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<v Speaker 1>She says. You know, it's hard to to really try

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<v Speaker 1>to pin it down and figure out what's going on.

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<v Speaker 1>She says, we can't explain normal consciousness in terms of neuroscience,

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<v Speaker 1>so explaining altered states of consciousness is even more difficult.

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<v Speaker 1>And UM, I also wanted to point this out too,

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<v Speaker 1>as we begin to delve into consciousness and the monkey mind. UM.

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<v Speaker 1>I've brought this up before. There was a study by

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<v Speaker 1>Harvard psychologist Daniel Gilbert and Matthew Killingsworth, and they actually

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<v Speaker 1>developed an iPhone app that would track people's um waking

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<v Speaker 1>states and their ability to concentrate and so on and

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<v Speaker 1>so forth, and something like a people participated in this

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<v Speaker 1>study and what they found was that mind wandering is

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<v Speaker 1>something that takes up half of our time. And that

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<v Speaker 1>seems pretty big, but when you step back and you

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<v Speaker 1>look at it throughout the day, you know, how when

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<v Speaker 1>you're not speaking, when you're not um doing something that

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<v Speaker 1>really requires you to fire in all four cylinders. What

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<v Speaker 1>are you doing your daydreaming? Right? So, hence you've got

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<v Speaker 1>this monkey mind, and hence you have this idea that

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<v Speaker 1>maybe some of those consciousness points back to this chatter

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<v Speaker 1>in our brains. Yeah. There you see that this represented

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<v Speaker 1>various ways to another out modes of thought outside of science.

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<v Speaker 1>There's always a classic vision of the guy with a

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<v Speaker 1>demon on one shoulder and an angel on the other,

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<v Speaker 1>these little voices that are chattering at him saying you

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<v Speaker 1>should be doing this, No, you should be doing this.

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<v Speaker 1>You should steal that candy bar. No, you should pay

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<v Speaker 1>for that candy bar with with hard earned money. Can

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<v Speaker 1>you steal it? Um? I always try and compromise still

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<v Speaker 1>half of it by the other half. But it's the

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<v Speaker 1>classic more dilemma, whether to steal the candy bar. But

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<v Speaker 1>then you also have people like new age guru Akarta

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<v Speaker 1>who calls it the go a mind, and you see

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<v Speaker 1>that term thrown around a lot as well, this idea

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<v Speaker 1>that it's a this this mode of thinking that's very

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<v Speaker 1>tied into who I am, what my story is. We've

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<v Speaker 1>talked about that before. When we're talking about storytelling, the

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<v Speaker 1>power of storytelling, and how we all kind of see

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<v Speaker 1>our lives in this mode of story. I am the

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<v Speaker 1>central character in my story, and these are the obstacles

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<v Speaker 1>I am up against. These are the things I have achieved,

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<v Speaker 1>and these are the things that I've lost. Um So

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<v Speaker 1>it's this default mode network, as it's called in the

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<v Speaker 1>scientific papers. Not to be confused with Depeche mode network,

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<v Speaker 1>because that's that would waver between just can't get enough

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<v Speaker 1>in black celebration, Whereas the default mode network is again

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<v Speaker 1>this this this sort of idol thinking zone, and you know,

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<v Speaker 1>it's it's it's in it's better states, it's introspective, it's daydreaming,

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<v Speaker 1>and it's worst states. It's depressive. It's that that demon

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<v Speaker 1>on your shoulder beating you up and saying, oh, these

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<v Speaker 1>are the things that that I don't have anymore. These

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<v Speaker 1>are the things about me to suck and and then

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<v Speaker 1>and I'm never going to succeed and this kind of thing. Yeah,

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<v Speaker 1>I mean, this is where when we start talking about

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<v Speaker 1>consciousness and defining the eye of ourselves, you start to

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<v Speaker 1>look at the default mode network because this is where

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<v Speaker 1>you have your pastiche of memories, feelings, and thoughts and

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<v Speaker 1>again that chatter that me, me, me. What we're talking

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<v Speaker 1>about when we talk about the default mode network is

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<v Speaker 1>the medial prefrontal cortex, the medial parietal cortex, and the

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<v Speaker 1>medial temporal lobes. The idea, there's a couple of different

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<v Speaker 1>theories about what they're doing. UM. The idea is that

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<v Speaker 1>these associations between these different parts of the brain are

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<v Speaker 1>the brain's baseline of processing and information, where we consolidate

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<v Speaker 1>experiences and we prepare to react to the environment. The

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<v Speaker 1>second theory is that it also facilitates stream of conscious thought,

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<v Speaker 1>also known as stimulus independent thought, which I think is

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<v Speaker 1>really interesting to note. Stimulus independent thought meaning you're not

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<v Speaker 1>even aware of your surroundings. You're just chattering, chattering, chattering

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<v Speaker 1>to me. I think of it as like, you know,

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<v Speaker 1>driving to work every day and I pull into the

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<v Speaker 1>parking lot and go, oh, how did I get here?

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<v Speaker 1>I don't really have a memory of that because I

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<v Speaker 1>was so consumed with my own thoughts. UM. So sort

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<v Speaker 1>of stuff that you see in daydreaming. Again, keep in

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<v Speaker 1>mind that half of our day is spent in this

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<v Speaker 1>state of daydreaming. UM, And it's important not hear It

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<v Speaker 1>also totally takes you out of your surroundings. You know,

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<v Speaker 1>like on your your drive to work, if you kind

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<v Speaker 1>of go into autopilot mode and suddenly you're there, because

0:12:15.600 --> 0:12:17.760
<v Speaker 1>it's like you weren't actually on that drive to work.

0:12:18.200 --> 0:12:20.760
<v Speaker 1>You were wrapped up in these thoughts of what happened

0:12:20.800 --> 0:12:23.040
<v Speaker 1>yesterday or what's going to happen, and with the rest

0:12:23.040 --> 0:12:25.959
<v Speaker 1>of your day, uh, totally wrapped up in your thought life.

0:12:25.960 --> 0:12:28.840
<v Speaker 1>You everything else in your surroundings, be it you know,

0:12:28.840 --> 0:12:30.760
<v Speaker 1>the the highway on the drive to work, or a

0:12:30.800 --> 0:12:33.720
<v Speaker 1>beautiful park or the love of your family, all of

0:12:33.720 --> 0:12:37.959
<v Speaker 1>it just kind of fades as this inner dialogue kicks up.

0:12:38.559 --> 0:12:40.240
<v Speaker 1>And by pointing out the parts of the brain, I

0:12:40.240 --> 0:12:43.200
<v Speaker 1>think that's the really amazing part here is that you know,

0:12:43.240 --> 0:12:45.240
<v Speaker 1>on one hand, we're talking about the devil and angel

0:12:45.280 --> 0:12:48.240
<v Speaker 1>on your soldiers, we're talking about grasping in the Buddhist

0:12:48.240 --> 0:12:51.000
<v Speaker 1>sense for for things that you want or don't have,

0:12:51.200 --> 0:12:52.920
<v Speaker 1>and and all of this this inner and kind of

0:12:52.960 --> 0:12:56.040
<v Speaker 1>spiritual stuff. But we can actually look at the brain

0:12:56.160 --> 0:12:58.439
<v Speaker 1>and and look at the part the network that lights

0:12:58.520 --> 0:13:01.959
<v Speaker 1>up when when this kind of thinking takes place, right

0:13:02.000 --> 0:13:04.480
<v Speaker 1>and this this kind of thinking does need to happen, right,

0:13:04.520 --> 0:13:07.400
<v Speaker 1>because it is balancing this sense of self and this ego,

0:13:07.440 --> 0:13:11.440
<v Speaker 1>and again it's giving us some sort of um consciousness

0:13:11.520 --> 0:13:15.000
<v Speaker 1>or idea of ourselves through this process. The problem, of course,

0:13:15.080 --> 0:13:18.440
<v Speaker 1>is when there's hyperactivity in this area. It's like like

0:13:18.480 --> 0:13:21.160
<v Speaker 1>when a dog has some sort of problem on its skin. Right,

0:13:21.160 --> 0:13:22.960
<v Speaker 1>it's gonna lick, it's gonna know a little bit. But

0:13:23.000 --> 0:13:24.640
<v Speaker 1>then it gets out of hand when that gnawing and

0:13:24.640 --> 0:13:27.720
<v Speaker 1>that looking never stops, when it turns into self harm.

0:13:28.080 --> 0:13:30.079
<v Speaker 1>And certainly we see that time and time again in

0:13:30.160 --> 0:13:32.480
<v Speaker 1>patients who have a variety of mental problems, where we

0:13:32.480 --> 0:13:36.959
<v Speaker 1>see that that see this heightened activity in this default

0:13:37.000 --> 0:13:40.680
<v Speaker 1>mode network. Yeah, and according to Dr Charles Grayson, who

0:13:40.760 --> 0:13:43.320
<v Speaker 1>is also part of that talk, people with depression exhibit

0:13:43.400 --> 0:13:46.160
<v Speaker 1>hyperactivity in the default mode network. So, as you say,

0:13:46.200 --> 0:13:49.960
<v Speaker 1>it's fascinating because you can literally point to that brain

0:13:50.040 --> 0:13:52.839
<v Speaker 1>scan and you can see that hyperactivity and you can

0:13:52.880 --> 0:13:55.160
<v Speaker 1>see that it's the cause of some of this depression.

0:13:55.440 --> 0:13:58.720
<v Speaker 1>Because now think about that chattering in this um, this

0:13:58.880 --> 0:14:03.160
<v Speaker 1>idea of that that chattering is absolutely involved with self

0:14:03.320 --> 0:14:06.920
<v Speaker 1>and worry. So what you have going on is is

0:14:06.960 --> 0:14:10.720
<v Speaker 1>this sort of midline chatter that is encouraging a person

0:14:10.840 --> 0:14:15.479
<v Speaker 1>to turn inward. And then in addition to that hyperactive

0:14:15.800 --> 0:14:19.160
<v Speaker 1>default mode network, it becomes more and more entangled with

0:14:19.200 --> 0:14:23.000
<v Speaker 1>the anterior singular cortex, which is responsible for the fear response.

0:14:23.040 --> 0:14:26.080
<v Speaker 1>So not only do you have this turning in word,

0:14:26.160 --> 0:14:28.920
<v Speaker 1>you now have a fear factor that's involved, and this

0:14:29.000 --> 0:14:32.800
<v Speaker 1>can contribute really heavily to depression. So we bring all

0:14:32.840 --> 0:14:37.000
<v Speaker 1>of this up because this is really important in terms

0:14:37.240 --> 0:14:44.400
<v Speaker 1>of um some experiments with hallucinogens and perhaps relieving this depression.

0:14:44.840 --> 0:14:48.800
<v Speaker 1>This quieting the default mode network as well as meditation, right,

0:14:48.840 --> 0:14:50.960
<v Speaker 1>and before we get that, do, of course need to stress.

0:14:51.000 --> 0:14:53.360
<v Speaker 1>The thing about the default mode network is that under

0:14:53.400 --> 0:14:56.640
<v Speaker 1>normal situations, it's more active during rest than it is

0:14:56.720 --> 0:15:00.720
<v Speaker 1>during cast performance. So it's it's when you're in that uh,

0:15:01.000 --> 0:15:03.080
<v Speaker 1>that easy state of driving to work a road that

0:15:03.120 --> 0:15:05.560
<v Speaker 1>you travel every day, or you're waiting on something, you're

0:15:05.600 --> 0:15:08.440
<v Speaker 1>just sitting around, it's it's like the screen saver of

0:15:08.440 --> 0:15:11.360
<v Speaker 1>your mind. But if you're busy, if you are just

0:15:11.520 --> 0:15:14.120
<v Speaker 1>vigorously trying to get something done at the last minute,

0:15:14.200 --> 0:15:16.320
<v Speaker 1>or you're in that state of flow the job or

0:15:16.320 --> 0:15:19.600
<v Speaker 1>a hobby that you love, or certainly if you're engaging

0:15:19.880 --> 0:15:22.560
<v Speaker 1>saying yoga where you're you're totally in your body and

0:15:22.640 --> 0:15:26.400
<v Speaker 1>not in your mind, we see that network shut down

0:15:26.560 --> 0:15:28.920
<v Speaker 1>to a certain extent. Yeah, I'm glad you brought that up,

0:15:28.920 --> 0:15:32.280
<v Speaker 1>because there is this idea of getting outside of yourself. Right,

0:15:32.360 --> 0:15:34.600
<v Speaker 1>So if you're doing something that's in a state of flow,

0:15:34.680 --> 0:15:37.320
<v Speaker 1>then you're getting outside of that chatter and that that mind,

0:15:37.440 --> 0:15:40.240
<v Speaker 1>and you're quieting the default mode network. Now, this is

0:15:40.280 --> 0:15:43.160
<v Speaker 1>where we're gonna get a little more back into into psychedelics.

0:15:43.200 --> 0:15:44.840
<v Speaker 1>And I just want to do a quick note about

0:15:44.960 --> 0:15:47.240
<v Speaker 1>the nature of psychedelicis just reminded about what we're talking

0:15:47.240 --> 0:15:50.920
<v Speaker 1>about here. Okay, uh for the most part, especially as

0:15:50.920 --> 0:15:55.200
<v Speaker 1>far as shamanistic practices go, you know, ancient spiritual practices

0:15:55.240 --> 0:15:58.560
<v Speaker 1>that date back long before ability to create synthetic drugs.

0:15:58.640 --> 0:16:04.240
<v Speaker 1>We're talking about naturally occur ring substances such as psilocybin, mushrooms, iowa,

0:16:04.320 --> 0:16:08.240
<v Speaker 1>sa vines. We're talking about peyote, cacti, and other naturally

0:16:08.240 --> 0:16:14.560
<v Speaker 1>occurring psychoactics, active substances in vegetation in animals, um you know, toads, centipedes,

0:16:14.640 --> 0:16:17.000
<v Speaker 1>what have you. And then when taken they have the

0:16:17.040 --> 0:16:21.920
<v Speaker 1>potential to alter vultually every level of awareness and experience. Now,

0:16:22.080 --> 0:16:23.880
<v Speaker 1>some of you listening may have had some sort of

0:16:23.920 --> 0:16:26.360
<v Speaker 1>experiences with this kind of altered state of mind, either

0:16:26.480 --> 0:16:30.400
<v Speaker 1>naturally occurring or due to illness or any other lucid dreaming,

0:16:30.640 --> 0:16:34.200
<v Speaker 1>sometimes dreaming, and sometimes in this chac But for for

0:16:34.240 --> 0:16:35.680
<v Speaker 1>a lot of a lot of other people, you may

0:16:35.680 --> 0:16:37.720
<v Speaker 1>think you may hear about, you know, tripping on psychedelics,

0:16:37.720 --> 0:16:39.920
<v Speaker 1>and you instantly think of the movie Fear and Loathing

0:16:39.920 --> 0:16:42.560
<v Speaker 1>in Las Vegas, or any number of movies that have

0:16:42.640 --> 0:16:46.240
<v Speaker 1>attempted to show an altered state of of awareness and perception.

0:16:46.560 --> 0:16:49.520
<v Speaker 1>It's kind of kind of like Hollywood tripping. And it's

0:16:49.520 --> 0:16:53.120
<v Speaker 1>important to note that while yes, if one took enough

0:16:53.240 --> 0:16:56.840
<v Speaker 1>of certain hallucinogens, they could have this kind of very visual,

0:16:57.400 --> 0:17:00.560
<v Speaker 1>crazy fantastic experience of dinosaurs climb ending out of the

0:17:00.560 --> 0:17:04.040
<v Speaker 1>walls and all that. Yes, that's that's possible, but that's

0:17:04.080 --> 0:17:07.040
<v Speaker 1>not that in and of itself, is just like one

0:17:07.320 --> 0:17:08.800
<v Speaker 1>slice of the cake. There are a lot of other

0:17:09.280 --> 0:17:11.840
<v Speaker 1>modes of perception and modes of understanding that can be

0:17:11.880 --> 0:17:15.360
<v Speaker 1>altered by psychedelics. We're talking about changes in your awareness

0:17:15.400 --> 0:17:20.560
<v Speaker 1>of your own body of visual peculiarities, audible peculiarities, strangeness

0:17:20.560 --> 0:17:24.120
<v Speaker 1>and thought and perception, in the experience of time and self.

0:17:24.440 --> 0:17:28.040
<v Speaker 1>So pretty much any way that we think or see

0:17:28.080 --> 0:17:32.119
<v Speaker 1>the world can be tweaked, you know, because when we

0:17:32.160 --> 0:17:34.239
<v Speaker 1>talked again earlier, like what is consciousness? All right, Well,

0:17:34.359 --> 0:17:36.199
<v Speaker 1>what do we know about how we think and what

0:17:36.240 --> 0:17:38.720
<v Speaker 1>our brain is. We know that their chemical processes, that

0:17:38.840 --> 0:17:41.840
<v Speaker 1>biological processes, and it's subject to change. You can change

0:17:41.840 --> 0:17:45.040
<v Speaker 1>the way you think by looking at a puppy or

0:17:45.000 --> 0:17:47.040
<v Speaker 1>or or a cat. We've talked about that before. They're

0:17:47.240 --> 0:17:49.240
<v Speaker 1>there are all sorts of ways to tweak what you're

0:17:49.240 --> 0:17:51.640
<v Speaker 1>experiencing and how you're experiencing the world and how you're

0:17:51.640 --> 0:17:55.720
<v Speaker 1>constructing this world that you perceive. We talked about, you know,

0:17:55.840 --> 0:17:59.480
<v Speaker 1>the whole child versus adult. The child has this lamplight

0:17:59.760 --> 0:18:01.720
<v Speaker 1>of view of the world and that the human has

0:18:01.720 --> 0:18:04.200
<v Speaker 1>the flashlight view. I mean, all of this is we're

0:18:04.200 --> 0:18:08.760
<v Speaker 1>talking about changes in perception and these substances, and depending

0:18:08.800 --> 0:18:12.040
<v Speaker 1>on what a person takes, how much they take, and

0:18:12.119 --> 0:18:17.160
<v Speaker 1>also an individual's particular biochemistry, it'll it'll affect that person

0:18:17.160 --> 0:18:19.919
<v Speaker 1>on varying levels. Yes, So I think it's interesting to

0:18:20.080 --> 0:18:23.040
<v Speaker 1>introduce it like that because there are various ways, as

0:18:23.040 --> 0:18:25.200
<v Speaker 1>you say, we can change our perception, and you can

0:18:25.200 --> 0:18:26.840
<v Speaker 1>sort of do it a little bit or a lot,

0:18:27.480 --> 0:18:31.560
<v Speaker 1>and certainly through something like psilocybin, that is something that

0:18:31.600 --> 0:18:34.000
<v Speaker 1>will get you into that spot where you are sort

0:18:34.000 --> 0:18:37.080
<v Speaker 1>of blowing open the doors of perception. And that is

0:18:37.160 --> 0:18:40.000
<v Speaker 1>why scientists use it, because they are trying to figure

0:18:40.040 --> 0:18:42.400
<v Speaker 1>out how it is interacting with the brain, what it's

0:18:42.440 --> 0:18:45.480
<v Speaker 1>doing um to personality as well. So we talked about

0:18:45.480 --> 0:18:48.520
<v Speaker 1>the default mode network and depression. Then it makes sense

0:18:48.560 --> 0:18:51.919
<v Speaker 1>that neuroscientists want to look at psilocybin and see what

0:18:52.000 --> 0:18:54.960
<v Speaker 1>sort of effect it has on the human brain. Yeah. Now,

0:18:55.520 --> 0:18:58.080
<v Speaker 1>another interesting thing about research into this, and we've stopped

0:18:58.080 --> 0:18:59.840
<v Speaker 1>in this in the past, and around the mid fifties,

0:19:00.040 --> 0:19:03.879
<v Speaker 1>twin science really got got interested in psychedelics and and

0:19:03.880 --> 0:19:05.760
<v Speaker 1>that's also you know, you saw the the advent of

0:19:05.880 --> 0:19:08.440
<v Speaker 1>LSD in that age, and you also saw of course,

0:19:08.520 --> 0:19:11.080
<v Speaker 1>the rise of the counterculture and all that. So by

0:19:11.119 --> 0:19:14.240
<v Speaker 1>the end of the nineteen sixties you saw the the

0:19:14.400 --> 0:19:16.840
<v Speaker 1>end of actual research into this because it started off

0:19:16.880 --> 0:19:18.840
<v Speaker 1>people were looking into Okay, what are these chemicals doing,

0:19:18.840 --> 0:19:20.879
<v Speaker 1>how are they affecting the mind. And then you have

0:19:20.920 --> 0:19:25.480
<v Speaker 1>Timothy Leary out there, but you know, again initially approaching

0:19:25.480 --> 0:19:28.520
<v Speaker 1>things from a more scientific standpoint, but then becoming more

0:19:28.560 --> 0:19:30.359
<v Speaker 1>and more of a cultural figure and more of the

0:19:30.400 --> 0:19:33.320
<v Speaker 1>shaman and less of the scientists. And then eventually you

0:19:33.359 --> 0:19:36.879
<v Speaker 1>have people like John C. Lily who are just taking

0:19:37.000 --> 0:19:40.480
<v Speaker 1>LSD in there in the tank next to the apartment

0:19:40.520 --> 0:19:42.639
<v Speaker 1>in which the dolphin lives, so that he can communicate

0:19:42.640 --> 0:19:46.600
<v Speaker 1>with the dolphin people, and and subsequently losing his funding

0:19:46.640 --> 0:19:48.600
<v Speaker 1>because eventually it just gets so natty that they pull

0:19:48.680 --> 0:19:50.960
<v Speaker 1>his funding. So you're right, it starts to get clouded

0:19:50.960 --> 0:19:53.320
<v Speaker 1>with this idea that it's not a good idea to

0:19:53.480 --> 0:19:58.560
<v Speaker 1>research this culturally, politically, it just falls off until basically,

0:19:58.560 --> 0:20:01.160
<v Speaker 1>I'm saw the dawn of the twenty century and and

0:20:01.240 --> 0:20:03.840
<v Speaker 1>so we that's where we are now a decade and

0:20:03.960 --> 0:20:06.440
<v Speaker 1>some change into that. Yeah, the nineties really saw a

0:20:06.560 --> 0:20:08.920
<v Speaker 1>resurgence in this, and particularly the last couple of years too,

0:20:08.920 --> 0:20:12.400
<v Speaker 1>we've seen a ton of data coming online about this um.

0:20:12.440 --> 0:20:15.000
<v Speaker 1>But when we talk about the default mode network and

0:20:15.040 --> 0:20:18.440
<v Speaker 1>depression in psilocybin, it's important to talk about someone named

0:20:18.520 --> 0:20:21.359
<v Speaker 1>David Jane Nutt. He is a psychiatrist at the Imperial

0:20:21.520 --> 0:20:26.240
<v Speaker 1>College of London and his team recruited fifteen healthy people,

0:20:26.440 --> 0:20:29.760
<v Speaker 1>people that they made sure to scan beforehand, and they

0:20:29.840 --> 0:20:34.400
<v Speaker 1>are that they were sound and mind and body UM.

0:20:34.440 --> 0:20:35.920
<v Speaker 1>And then they also wanted to make sure that these

0:20:35.920 --> 0:20:39.720
<v Speaker 1>people had previous experience taking ho lucinogens. This is key

0:20:39.760 --> 0:20:42.399
<v Speaker 1>and this is something that McLean brought up in her

0:20:42.440 --> 0:20:46.120
<v Speaker 1>talk as well. Because you're bringing people into experiment UM,

0:20:46.160 --> 0:20:48.200
<v Speaker 1>you know how their brains work and how they perceive

0:20:48.280 --> 0:20:50.320
<v Speaker 1>things in the state. You don't want to be to

0:20:50.720 --> 0:20:53.439
<v Speaker 1>introduce them to it for the first time because that

0:20:53.440 --> 0:20:56.560
<v Speaker 1>can be a very overwhelming and frightening experience. Better that

0:20:56.640 --> 0:21:00.240
<v Speaker 1>the that the test subjects have some experience with this

0:21:00.440 --> 0:21:02.800
<v Speaker 1>altered state of awareness, some sort of context, so that

0:21:02.840 --> 0:21:05.720
<v Speaker 1>they can study the effects of it better. Over a

0:21:05.720 --> 0:21:08.880
<v Speaker 1>two day period, the researchers monitored activity in the brains

0:21:09.080 --> 0:21:12.320
<v Speaker 1>of these volunteers as they land a scanner for up

0:21:12.320 --> 0:21:15.400
<v Speaker 1>to an hour. On the first day, participants received an

0:21:15.400 --> 0:21:19.400
<v Speaker 1>intravenous shot of the placebo solution UH. The next day,

0:21:19.440 --> 0:21:22.080
<v Speaker 1>they got a shot of psilocybin that was dozed to

0:21:22.119 --> 0:21:26.679
<v Speaker 1>peak about UH let me see about four minutes, and

0:21:26.720 --> 0:21:29.320
<v Speaker 1>then was mostly over At about thirty minutes. We're trying

0:21:29.320 --> 0:21:31.720
<v Speaker 1>to short short amount of time here. Yeah, because the

0:21:31.920 --> 0:21:34.639
<v Speaker 1>traditional you know, hippie way of taking these in the

0:21:34.680 --> 0:21:37.320
<v Speaker 1>shamanistic way of taking these substances, of course, just to

0:21:37.359 --> 0:21:42.119
<v Speaker 1>eat it, which then is a gradual absorption, gradual shrip

0:21:42.200 --> 0:21:47.080
<v Speaker 1>that without grad you know, thinking hippie, you know, anyone

0:21:47.119 --> 0:21:48.680
<v Speaker 1>who would say, pick one of these things in the

0:21:48.760 --> 0:21:50.720
<v Speaker 1>natural world and then eat it, that is going to

0:21:50.800 --> 0:21:52.960
<v Speaker 1>be a slower uptake and then a slower fall off.

0:21:53.359 --> 0:21:55.479
<v Speaker 1>But this is introduced with I V. So it's just

0:21:55.520 --> 0:21:57.640
<v Speaker 1>like a rocket ship. On a side note too, it's

0:21:57.680 --> 0:22:00.800
<v Speaker 1>probably really obvious to the participants which was the placebo

0:22:00.960 --> 0:22:03.600
<v Speaker 1>in which was the actual psilocybin in this case. Don't

0:22:03.600 --> 0:22:05.560
<v Speaker 1>you think I have to guess there's not much of

0:22:05.560 --> 0:22:09.320
<v Speaker 1>a placebo effect? Yeah, I mean, yeah, definitely. So all

0:22:09.359 --> 0:22:12.800
<v Speaker 1>of the participants described kaleidoscope vision with images of bright

0:22:12.840 --> 0:22:16.879
<v Speaker 1>and angular shapes um the rush of the first tend

0:22:16.920 --> 0:22:20.080
<v Speaker 1>to thirty seconds and do some fear nuts said, but

0:22:20.160 --> 0:22:23.880
<v Speaker 1>positive feelings then swept over them, and many participants said

0:22:23.960 --> 0:22:26.760
<v Speaker 1>that the benefits of the experience were profound, and they

0:22:26.760 --> 0:22:28.640
<v Speaker 1>felt that they had moved on from where they had

0:22:28.720 --> 0:22:33.120
<v Speaker 1>been um. So what they found when they were scanning

0:22:33.160 --> 0:22:36.000
<v Speaker 1>the brains of these participants was a decrease in both

0:22:36.000 --> 0:22:40.119
<v Speaker 1>blood flow and metabolism in several key areas after injection.

0:22:40.920 --> 0:22:43.919
<v Speaker 1>So we're talking about the anterior singulate cortex, So that

0:22:44.000 --> 0:22:46.000
<v Speaker 1>was the one that I mentioned that has a lot

0:22:46.040 --> 0:22:49.440
<v Speaker 1>to do with the the fear and pain response. And

0:22:49.520 --> 0:22:55.000
<v Speaker 1>also they saw that default mode network quieting itself. So

0:22:55.040 --> 0:22:58.520
<v Speaker 1>what they found is that here is this way that

0:22:58.600 --> 0:23:03.040
<v Speaker 1>you can dial on hyperactivity or activity in general in

0:23:03.080 --> 0:23:06.880
<v Speaker 1>this area of the brain and perhaps relieve depression through

0:23:06.880 --> 0:23:10.280
<v Speaker 1>this process. And on one level, I mean, how into

0:23:10.359 --> 0:23:12.159
<v Speaker 1>your own problems can you be if the wall is

0:23:12.160 --> 0:23:15.680
<v Speaker 1>breathing right, that's true, there's not a lot of mimim

0:23:15.880 --> 0:23:18.720
<v Speaker 1>going on, and it is interested Along those lines, one

0:23:18.760 --> 0:23:20.520
<v Speaker 1>of the things that mcclaimntioned is how a lot of

0:23:20.560 --> 0:23:22.760
<v Speaker 1>this research she feels needs to get out of the

0:23:22.840 --> 0:23:27.760
<v Speaker 1>lab and deal with because traditionally, shamanistically they're not taking

0:23:27.800 --> 0:23:30.840
<v Speaker 1>these substances and then watching twin peaks in the basement,

0:23:30.920 --> 0:23:33.879
<v Speaker 1>you know, they're they're not shutting their eyes and playing

0:23:33.920 --> 0:23:37.480
<v Speaker 1>in some headphones. Now they're taking them in nature. They're

0:23:37.520 --> 0:23:41.480
<v Speaker 1>they're experiencing the natural world through these substances. Granted, they're

0:23:41.480 --> 0:23:46.000
<v Speaker 1>experiencing an altered understanding and experience of the natural world,

0:23:46.119 --> 0:23:49.040
<v Speaker 1>but it's a rather different kettle fish than taking it

0:23:49.080 --> 0:23:52.480
<v Speaker 1>inside of a closed environment. So again, someone is suddenly

0:23:52.520 --> 0:23:56.399
<v Speaker 1>becoming more aware of what's around them and outside of themselves,

0:23:56.960 --> 0:24:00.560
<v Speaker 1>as opposed to that same saddled story about who they

0:24:00.560 --> 0:24:03.080
<v Speaker 1>are and what their their deal is. Now there's still

0:24:03.080 --> 0:24:06.240
<v Speaker 1>the question about how long this um this can actually

0:24:06.240 --> 0:24:08.679
<v Speaker 1>affect person, and that's what they're trying to still go

0:24:08.720 --> 0:24:11.080
<v Speaker 1>through this data and figure out if these are long

0:24:11.200 --> 0:24:14.880
<v Speaker 1>term meaningful changes in terms of alleviating depression. And we'll

0:24:14.880 --> 0:24:17.840
<v Speaker 1>talk more about that in in part two of this episode.

0:24:18.040 --> 0:24:20.199
<v Speaker 1>So I did want to mention that there's another way

0:24:20.240 --> 0:24:23.760
<v Speaker 1>to go about quieting the default mode network, and right

0:24:23.800 --> 0:24:25.960
<v Speaker 1>now it seems to be the best way to go

0:24:26.000 --> 0:24:30.080
<v Speaker 1>about it in terms of sustaining long term, meaningful changes

0:24:30.160 --> 0:24:33.480
<v Speaker 1>to your brain. And this is through meditation, yes, and

0:24:33.520 --> 0:24:36.119
<v Speaker 1>this is yeah, this is really fascinating. We spoke earlier.

0:24:36.119 --> 0:24:38.120
<v Speaker 1>You know, when you when you're looking at the brain

0:24:38.160 --> 0:24:40.040
<v Speaker 1>and activity in the brain, you can we're able to

0:24:40.040 --> 0:24:45.320
<v Speaker 1>identify what's happening with this particular network we're identifying this, uh,

0:24:45.400 --> 0:24:49.520
<v Speaker 1>this default mode network, and then under psilocybin, we're watching

0:24:49.560 --> 0:24:52.800
<v Speaker 1>the activity there decrease. But then the same thing occurs.

0:24:53.320 --> 0:24:57.240
<v Speaker 1>The same decreation occurs during meditation. Now it's important to

0:24:57.280 --> 0:25:02.160
<v Speaker 1>note here that that the similar brain activity in brain scans,

0:25:03.040 --> 0:25:05.399
<v Speaker 1>that doesn't mean it's the same experience. So it's not

0:25:05.480 --> 0:25:08.479
<v Speaker 1>saying that that anyone going into meditation should you know,

0:25:09.160 --> 0:25:12.320
<v Speaker 1>should be seeing crazy amazing things in their mind. Not

0:25:12.359 --> 0:25:13.840
<v Speaker 1>to say that there's not that some of that isn't

0:25:13.880 --> 0:25:16.359
<v Speaker 1>going on, But identical brain scans don't mean the exact

0:25:16.359 --> 0:25:18.640
<v Speaker 1>same experience for the individual. Yeah, I mean, what it's

0:25:18.680 --> 0:25:20.840
<v Speaker 1>pointing to you again is that there's just quieting in

0:25:20.840 --> 0:25:24.919
<v Speaker 1>this chatter area. Dr Judson Brewer, medical director of the

0:25:25.000 --> 0:25:29.760
<v Speaker 1>Yale Therapeutic Neuroscience Clinic, and his colleagues asked ten experienced

0:25:29.840 --> 0:25:33.480
<v Speaker 1>meditators and thirteen people with no meditation experience to practice

0:25:33.520 --> 0:25:41.280
<v Speaker 1>three basic meditation techniques concentration, loving kindness, and choiceless awareness,

0:25:42.320 --> 0:25:45.160
<v Speaker 1>and the team then used fm R I to observe

0:25:45.200 --> 0:25:48.480
<v Speaker 1>the participants in brain activity when they were practicing the techniques,

0:25:48.800 --> 0:25:50.919
<v Speaker 1>and then we are when they were instructed not to

0:25:50.960 --> 0:25:54.000
<v Speaker 1>think of anything in particular, So the experience meditators had

0:25:54.040 --> 0:25:59.520
<v Speaker 1>this decreased activity in the default mode network. Moreover, they

0:25:59.560 --> 0:26:01.639
<v Speaker 1>found out that this region of their brain was much

0:26:01.760 --> 0:26:07.440
<v Speaker 1>quieter than in their inexperienced counterparts. So we've talked about

0:26:07.440 --> 0:26:10.280
<v Speaker 1>this before. The the idea that you can actually change

0:26:10.320 --> 0:26:13.640
<v Speaker 1>your brain to a certain extent through meditation, again long

0:26:13.760 --> 0:26:16.639
<v Speaker 1>term changes, and you'll see this again and again in

0:26:16.720 --> 0:26:20.800
<v Speaker 1>studies with meditators, is that there's just this ability to

0:26:20.880 --> 0:26:25.000
<v Speaker 1>concentrate better, to quiet the chattering mind and not wander

0:26:25.040 --> 0:26:27.560
<v Speaker 1>as much. And I wanted to point this up because again,

0:26:27.760 --> 0:26:30.400
<v Speaker 1>the mind is going to wander. Half of our days

0:26:30.440 --> 0:26:34.160
<v Speaker 1>spent doing this. But there are some studies that point

0:26:34.200 --> 0:26:37.000
<v Speaker 1>to this idea that if you can be conscious of

0:26:37.040 --> 0:26:39.600
<v Speaker 1>your own mind wandering, you can actually be a more

0:26:39.640 --> 0:26:42.600
<v Speaker 1>creative individual. You can harness your thoughts a lot better.

0:26:43.200 --> 0:26:45.960
<v Speaker 1>So again pointing to this idea of meditation as a

0:26:45.960 --> 0:26:49.160
<v Speaker 1>way not only to quiet the monkey mind, but also

0:26:49.240 --> 0:26:52.720
<v Speaker 1>to access some really novel ways of thinking. Yeah, I

0:26:52.720 --> 0:26:55.119
<v Speaker 1>mean that's the You listen to various s gurus on

0:26:55.160 --> 0:26:57.200
<v Speaker 1>this matter, and then that's always like the first step

0:26:57.320 --> 0:27:00.639
<v Speaker 1>is being able to identify the monkey mind, the mind

0:27:01.000 --> 0:27:03.560
<v Speaker 1>the devil on your shoulder, whatever however you choose to

0:27:03.560 --> 0:27:06.960
<v Speaker 1>to see conceive that the default mode network, if you

0:27:07.000 --> 0:27:09.680
<v Speaker 1>can identify it when it's happening, I mean, that's that's

0:27:09.680 --> 0:27:12.800
<v Speaker 1>the first big battle that you can actually stop and say, like,

0:27:12.800 --> 0:27:14.920
<v Speaker 1>what am I doing? What? What are my thoughts doing

0:27:15.000 --> 0:27:18.000
<v Speaker 1>right now? Why am I relaying this stupid idea or

0:27:18.000 --> 0:27:20.680
<v Speaker 1>this silly fear or even this very real fear. Why

0:27:20.680 --> 0:27:23.000
<v Speaker 1>am I occupying my mind with it at this moment?

0:27:23.280 --> 0:27:25.840
<v Speaker 1>And what else could I potentially be using it for?

0:27:26.359 --> 0:27:29.200
<v Speaker 1>Right Or if you're if you realize that your brain

0:27:29.280 --> 0:27:31.400
<v Speaker 1>is working to stay on a problem and turning things

0:27:31.440 --> 0:27:33.480
<v Speaker 1>over and over in your mind, but you know that

0:27:33.520 --> 0:27:36.040
<v Speaker 1>your mind is wandering and it's dealing with this, then

0:27:36.119 --> 0:27:38.479
<v Speaker 1>you can kind of have a breakthrough if you have

0:27:38.560 --> 0:27:41.000
<v Speaker 1>the realization that your mind is doing this, and then

0:27:41.200 --> 0:27:43.919
<v Speaker 1>instead of sort of going into the feedback loop of

0:27:44.000 --> 0:27:46.800
<v Speaker 1>negativity that our brains can kind of do with certain

0:27:46.840 --> 0:27:49.640
<v Speaker 1>stories that we tell ourselves, you catch yourself like, oh,

0:27:49.640 --> 0:27:51.600
<v Speaker 1>this is a problem my brain is working on, and

0:27:51.920 --> 0:27:54.679
<v Speaker 1>you know, maybe there's a solution here. Yeah, Because sometimes

0:27:54.720 --> 0:27:56.359
<v Speaker 1>sometimes you just need to turn the dryer off and

0:27:56.400 --> 0:28:00.000
<v Speaker 1>take the clothes out before the cycle finishers, you know, um,

0:28:00.040 --> 0:28:02.399
<v Speaker 1>month before they get rankled. On the note of meditation

0:28:02.600 --> 0:28:07.280
<v Speaker 1>and hallucinations and psychedelic experiences, I will say that in savasana,

0:28:07.520 --> 0:28:09.800
<v Speaker 1>the period at the end of yoga where one after

0:28:09.880 --> 0:28:12.680
<v Speaker 1>one is don their yoga exercises for you know, an hour,

0:28:12.800 --> 0:28:14.760
<v Speaker 1>hour and a half whatever the the link may be.

0:28:15.160 --> 0:28:17.120
<v Speaker 1>And in this state, you're getting out of your mind,

0:28:17.160 --> 0:28:20.199
<v Speaker 1>You're getting engaged in your body. You're shutting down the

0:28:20.200 --> 0:28:23.639
<v Speaker 1>default mode network just by putting yourself through a lot

0:28:23.680 --> 0:28:27.240
<v Speaker 1>of physical poses and engaging the physical body rather than

0:28:27.520 --> 0:28:29.920
<v Speaker 1>the mind. At the end of that, you go into

0:28:30.000 --> 0:28:32.360
<v Speaker 1>this state where you you either said or you lay

0:28:32.400 --> 0:28:33.879
<v Speaker 1>back or maybe legs up the wall, and you go

0:28:33.960 --> 0:28:37.040
<v Speaker 1>into this this meditative state and and on. On a

0:28:37.040 --> 0:28:42.080
<v Speaker 1>personal note, I regularly see some really crazy stuff during

0:28:42.120 --> 0:28:46.480
<v Speaker 1>that period, you know, colors, explosions, cloud smoke, that kind

0:28:46.480 --> 0:28:49.120
<v Speaker 1>of thing. Occasionally. Um, you know, I see people. I

0:28:49.160 --> 0:28:51.400
<v Speaker 1>don't interact with them or anything that that would be

0:28:51.560 --> 0:28:55.040
<v Speaker 1>a different situation. But um, but but I do have

0:28:55.120 --> 0:29:00.160
<v Speaker 1>these uh these in a sense psychedelic experiences during chava. Know,

0:29:00.240 --> 0:29:03.800
<v Speaker 1>a lot of people do get this well, and so

0:29:04.200 --> 0:29:07.040
<v Speaker 1>that's sort of uh, that's sort of a perfect way

0:29:07.080 --> 0:29:09.360
<v Speaker 1>to segue into what we will talk about in the

0:29:09.440 --> 0:29:12.800
<v Speaker 1>second podcast, which is this idea of whether or not

0:29:12.840 --> 0:29:17.680
<v Speaker 1>hallucinations are natural to humans, to all creatures on the world,

0:29:18.400 --> 0:29:21.360
<v Speaker 1>on the world, in the world. Um, so something will

0:29:21.360 --> 0:29:24.280
<v Speaker 1>explore a little bit more. Yeah, so tune in for that.

0:29:24.600 --> 0:29:28.040
<v Speaker 1>It'll be just another podcast. It's title will be Shaman

0:29:28.120 --> 0:29:32.040
<v Speaker 1>and the Scientist colon Hallucination and it's gonna pick up

0:29:32.040 --> 0:29:33.960
<v Speaker 1>with this one left off. Who knows, I mean, it's

0:29:33.960 --> 0:29:35.920
<v Speaker 1>possibly listen to that one first. Who are we to

0:29:35.960 --> 0:29:38.720
<v Speaker 1>tell you in what order you listen to our episodes? Um,

0:29:38.840 --> 0:29:40.000
<v Speaker 1>you can do what you like. I'm not going to

0:29:40.240 --> 0:29:43.000
<v Speaker 1>boss you around, but but hey, these are the two

0:29:43.040 --> 0:29:47.400
<v Speaker 1>episodes that are dealing with this particular except if you

0:29:47.400 --> 0:29:49.320
<v Speaker 1>have something you would like to share with us, we

0:29:49.320 --> 0:29:51.120
<v Speaker 1>would love to hear about it, and certainly on a

0:29:51.160 --> 0:29:53.720
<v Speaker 1>topic like this would depending on what you have to share,

0:29:53.760 --> 0:29:55.200
<v Speaker 1>we may not be able to share that with the

0:29:55.240 --> 0:29:58.320
<v Speaker 1>rest of the listeners, but totally game to hear anyone's

0:29:58.400 --> 0:30:01.080
<v Speaker 1>take or experiences having to do of the subject. You

0:30:01.120 --> 0:30:05.000
<v Speaker 1>can find us also on Facebook and Tumblr. Our handle

0:30:05.120 --> 0:30:06.760
<v Speaker 1>on both of those is stuff to blow your mind

0:30:06.880 --> 0:30:08.280
<v Speaker 1>and you can also find us on Twitter, where our

0:30:08.320 --> 0:30:10.600
<v Speaker 1>handle is blow the Mind, and you can also drop

0:30:10.640 --> 0:30:19.840
<v Speaker 1>us a line at blow the Mind at Discovery dot com.

0:30:19.880 --> 0:30:22.400
<v Speaker 1>For more on this and thousands of other topics, visit

0:30:22.480 --> 0:30:29.280
<v Speaker 1>how Stuff Works dot com. Brought to you by the

0:30:29.320 --> 0:30:32.720
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