WEBVTT - Copaganda

0:00:01.440 --> 0:00:04.240
<v Speaker 1>On theme is a production of iHeartRadio and fair Weather

0:00:04.320 --> 0:00:12.880
<v Speaker 1>Friends Media. You Are.

0:00:24.840 --> 0:00:31.800
<v Speaker 2>Lights Camera. For decades, Hollywood has been setting the stage

0:00:31.880 --> 0:00:34.440
<v Speaker 2>for a real life horror show playing out in our cities.

0:00:35.560 --> 0:00:38.839
<v Speaker 2>With each heroic cop character, each criminal taken down in

0:00:38.880 --> 0:00:42.080
<v Speaker 2>a blaze of glory, the silver screen has reinforced a

0:00:42.159 --> 0:00:45.279
<v Speaker 2>dangerous myth that police can do no wrong, that they

0:00:45.280 --> 0:00:48.400
<v Speaker 2>are the infallible protectors we need more of on our streets.

0:00:48.880 --> 0:00:52.479
<v Speaker 2>From Beverly Hills Cop to Bad Boys Rush Hour to

0:00:52.560 --> 0:00:56.360
<v Speaker 2>Ride Along, a fictionalized narrative of noble warriors waging an

0:00:56.400 --> 0:01:00.000
<v Speaker 2>endless war on crime has been burned into our collective psyche.

0:01:02.560 --> 0:01:05.760
<v Speaker 2>But now the curtain is being pulled back on this

0:01:05.880 --> 0:01:10.720
<v Speaker 2>decade's long propaganda campaign we call copaganda. As communities rally

0:01:10.720 --> 0:01:14.520
<v Speaker 2>against the construction of urban police facilities like Atlanta's Cop City,

0:01:14.880 --> 0:01:17.120
<v Speaker 2>we can trace the roots of public acceptance for the

0:01:17.240 --> 0:01:20.720
<v Speaker 2>very concept back to our favorite TV shows in Blockbuster films.

0:01:21.520 --> 0:01:25.399
<v Speaker 2>On this episode Copaganda City, we'll examine how copaganda has

0:01:25.520 --> 0:01:29.880
<v Speaker 2>manufactured consent for the rapid expansion and militarization of law

0:01:29.920 --> 0:01:33.880
<v Speaker 2>enforcement across America. How the blurring of entertainment and reality

0:01:33.959 --> 0:01:35.920
<v Speaker 2>has led us to this dangerous crossroads.

0:01:36.280 --> 0:01:37.880
<v Speaker 3>I'm Katie and I'm Eves.

0:01:38.240 --> 0:01:40.600
<v Speaker 1>You'll never look at your favorite cop drama the same

0:01:40.600 --> 0:01:41.120
<v Speaker 1>way again.

0:01:42.440 --> 0:01:42.679
<v Speaker 2>You know.

0:01:42.800 --> 0:01:45.200
<v Speaker 1>I love to define terms so that we're all on

0:01:45.240 --> 0:01:47.960
<v Speaker 1>the same page. How would you define copaganda?

0:01:48.520 --> 0:01:52.160
<v Speaker 2>Uh? I found a definition from Francesca Willow that I

0:01:52.280 --> 0:01:55.080
<v Speaker 2>think really nailed it. Francesca is a blogger who writes

0:01:55.080 --> 0:02:00.720
<v Speaker 2>about sustainability and racial justice. So Francesco says, copaganda is

0:02:00.760 --> 0:02:03.920
<v Speaker 2>any form of media, news coverage, or social media content

0:02:03.960 --> 0:02:06.720
<v Speaker 2>that portrays police in law enforcement in favorable ways to

0:02:06.760 --> 0:02:09.840
<v Speaker 2>the public. The image of policing it creates often serves

0:02:09.880 --> 0:02:13.440
<v Speaker 2>to shield police from accountability and skeptical coverage. It boots

0:02:13.440 --> 0:02:16.200
<v Speaker 2>public relations of police departments and portrays a version of

0:02:16.240 --> 0:02:21.160
<v Speaker 2>policing that is dramatically different from reality, especially when it's

0:02:21.200 --> 0:02:23.880
<v Speaker 2>regarding the working class and other marginalized communities.

0:02:24.240 --> 0:02:28.160
<v Speaker 1>Okay, so copaganda can be in the news, movies, TV,

0:02:28.400 --> 0:02:30.680
<v Speaker 1>or even on Twitter and other social media.

0:02:30.800 --> 0:02:34.640
<v Speaker 2>Yeah, it's abundant, But that wasn't always the case. Before

0:02:34.680 --> 0:02:37.560
<v Speaker 2>the nineteen fifties, cops were often portrayed as bumbling fools

0:02:37.560 --> 0:02:40.760
<v Speaker 2>who couldn't do anything right, and that was aligned with

0:02:40.760 --> 0:02:43.120
<v Speaker 2>the public's perception of cops at the time. Take Charlie

0:02:43.160 --> 0:02:46.359
<v Speaker 2>Chaplin's nineteen seventeen Easy Street, for example, it was all

0:02:46.440 --> 0:02:49.080
<v Speaker 2>about the police failing to maintain law and order. But

0:02:49.320 --> 0:02:52.760
<v Speaker 2>TV shows like the nineteen fifties Dragnet established a formula

0:02:52.880 --> 0:02:56.960
<v Speaker 2>of depicting heroic white police officers defeating criminals who are

0:02:56.960 --> 0:03:00.080
<v Speaker 2>more often than not black or Latino. The LAPD. We

0:03:00.240 --> 0:03:03.400
<v Speaker 2>even reviewed Dragnet scripts before airy and required changes if

0:03:03.400 --> 0:03:06.519
<v Speaker 2>they disapproved of any elements ensuring it portrayed police favorably.

0:03:06.880 --> 0:03:08.800
<v Speaker 3>Okay, So they didn't even try to be subtle.

0:03:09.120 --> 0:03:13.480
<v Speaker 2>And now we have black copaganda. So I thought I'd

0:03:13.480 --> 0:03:16.119
<v Speaker 2>break down some common copaganda tropes we use seeing black

0:03:16.160 --> 0:03:19.000
<v Speaker 2>people and connect the trope back to its real world implications.

0:03:19.320 --> 0:03:20.920
<v Speaker 3>Sound good, Yeah, I'm cool with that.

0:03:21.200 --> 0:03:27.160
<v Speaker 2>Okay. So the first trope the woke cop. That sounds

0:03:27.200 --> 0:03:31.400
<v Speaker 2>oxymeronic to me. So the woke cop aims to portray

0:03:31.440 --> 0:03:34.680
<v Speaker 2>the pigs as enlightened allies who understand and empathize with

0:03:34.720 --> 0:03:37.680
<v Speaker 2>the struggles of the black community against systemic racism and

0:03:37.720 --> 0:03:40.520
<v Speaker 2>police brutality. Maybe they themselves have been the victim of

0:03:40.560 --> 0:03:44.040
<v Speaker 2>racism by other cops. Take, for example, Terry Cruise's character

0:03:44.080 --> 0:03:47.280
<v Speaker 2>in Brooklyn ninety nine. In season four, episode sixteen, Terry

0:03:47.320 --> 0:03:51.320
<v Speaker 2>Cruz's character, who is also named Terry, is racially profiled

0:03:51.360 --> 0:03:53.160
<v Speaker 2>while walking around his neighborhood after dark.

0:03:53.680 --> 0:03:55.960
<v Speaker 3>I was just walking down the street.

0:03:56.040 --> 0:03:58.240
<v Speaker 2>There's nothing suspicious or illegal about that.

0:03:58.320 --> 0:04:01.640
<v Speaker 1>Okay, you and I both you don't exactly look like

0:04:01.680 --> 0:04:02.840
<v Speaker 1>you belonged in that neighborhood.

0:04:02.880 --> 0:04:06.480
<v Speaker 2>I lived there. Terry goes to his boss, another black

0:04:06.800 --> 0:04:11.200
<v Speaker 2>and openly gay man, and Terry wants to file a complaint,

0:04:11.240 --> 0:04:14.000
<v Speaker 2>but his boss, Captain Holk, gives him this advice, the

0:04:14.000 --> 0:04:16.279
<v Speaker 2>most powerful action you can take is the rise through

0:04:16.279 --> 0:04:18.400
<v Speaker 2>the ranks so that you can make large scale changes.

0:04:19.080 --> 0:04:22.120
<v Speaker 2>Captain Holt convinces Terry to not file a report. So,

0:04:22.240 --> 0:04:26.640
<v Speaker 2>despite having firsthand knowledge of how cops unfairly target black folks,

0:04:26.680 --> 0:04:30.120
<v Speaker 2>their solution is to keep on keeping on. And that's

0:04:30.160 --> 0:04:32.920
<v Speaker 2>the problem with the woke cop. The woke cop never

0:04:33.000 --> 0:04:37.480
<v Speaker 2>actually takes meaningful action to dismantle the systemic racism. They acknowledge.

0:04:37.680 --> 0:04:40.200
<v Speaker 2>Their words are just empty rhetoric meant to placate viewers

0:04:40.240 --> 0:04:43.320
<v Speaker 2>and perpetuate the illusion of reform from within the system.

0:04:43.560 --> 0:04:46.480
<v Speaker 2>In the real world, this trope is insidious because it

0:04:46.520 --> 0:04:49.440
<v Speaker 2>creates the false impression that having more black officers who

0:04:49.880 --> 0:04:53.800
<v Speaker 2>get it is a solution. Rather than implementing comprehensive policy

0:04:53.880 --> 0:04:57.600
<v Speaker 2>changes and accountability measures. It reduces a systemic issue to

0:04:57.640 --> 0:05:02.360
<v Speaker 2>merely one of representation. Cop trope allows copaganda to pay

0:05:02.400 --> 0:05:05.400
<v Speaker 2>superficial tribute to the need for police reform without truly

0:05:05.600 --> 0:05:09.440
<v Speaker 2>challenging the rampant abuse of power, militarization, the lack of

0:05:09.440 --> 0:05:13.520
<v Speaker 2>transparency that plays law enforcement. It's a smoke screen that

0:05:13.560 --> 0:05:16.280
<v Speaker 2>preserves the racist status quo under the guise of understanding

0:05:16.320 --> 0:05:20.640
<v Speaker 2>the problems with policing. So, while seeming progressive on the surface,

0:05:21.040 --> 0:05:24.240
<v Speaker 2>this trope actually undermines radical change by perpetuating the myth

0:05:24.279 --> 0:05:27.960
<v Speaker 2>that enlightened individuals can fix these issues, issues that require

0:05:28.000 --> 0:05:30.720
<v Speaker 2>dismantling oppressive structures and holding police accountable.

0:05:31.160 --> 0:05:34.080
<v Speaker 1>Yeah, how wo can you get as a cop on

0:05:34.120 --> 0:05:34.760
<v Speaker 1>a TV show?

0:05:34.920 --> 0:05:38.719
<v Speaker 3>Like what is the peak of wokeness? What can a

0:05:38.720 --> 0:05:39.160
<v Speaker 3>cop do?

0:05:39.560 --> 0:05:41.480
<v Speaker 2>I think that's the thing. All it is is talk

0:05:41.760 --> 0:05:44.560
<v Speaker 2>like they can acknowledge, like oh this really messed up,

0:05:44.720 --> 0:05:47.599
<v Speaker 2>Like even they did this to me and I'm a cop,

0:05:47.760 --> 0:05:50.719
<v Speaker 2>Like you know what happened to the blue brotherhood.

0:05:51.880 --> 0:05:53.159
<v Speaker 3>They can't go any farther than that.

0:05:54.080 --> 0:05:55.479
<v Speaker 2>I don't think so. And I think we see this

0:05:55.640 --> 0:05:59.640
<v Speaker 2>in reality too. You know, you'll have people running as

0:05:59.680 --> 0:06:03.719
<v Speaker 2>the per agressive prosecutor, Like, you know, how how progressive

0:06:03.720 --> 0:06:05.440
<v Speaker 2>can you be if your job is locking eggs up?

0:06:06.760 --> 0:06:07.560
<v Speaker 3>Girl?

0:06:07.720 --> 0:06:10.279
<v Speaker 1>It's so interesting to me when you see people this

0:06:10.400 --> 0:06:12.599
<v Speaker 1>isn't in media, but in real life, speaking of real life,

0:06:12.920 --> 0:06:15.400
<v Speaker 1>who were like in the civil rights movement and like

0:06:15.600 --> 0:06:19.800
<v Speaker 1>literally fought fist fought cops and like turned into cops

0:06:19.880 --> 0:06:22.799
<v Speaker 1>later on, especially for like huge departments like the NYPD.

0:06:23.320 --> 0:06:26.559
<v Speaker 3>I just wonder, like what happened between then and now.

0:06:26.800 --> 0:06:29.520
<v Speaker 1>I know it's different for everybody, but I think if

0:06:29.560 --> 0:06:32.480
<v Speaker 1>there is a fictional account like that, could that person

0:06:32.560 --> 0:06:35.000
<v Speaker 1>be more of a woke cop because they were kind

0:06:35.000 --> 0:06:37.200
<v Speaker 1>of like woke before they were a cop.

0:06:37.200 --> 0:06:38.040
<v Speaker 3>What do you think about that?

0:06:38.560 --> 0:06:41.720
<v Speaker 2>No, Okay, I think it kind of goes to the

0:06:42.680 --> 0:06:45.120
<v Speaker 2>like bad apples, Like, oh, it's just like the bad

0:06:45.160 --> 0:06:46.520
<v Speaker 2>apples that we need to get rid of and then

0:06:46.560 --> 0:06:48.880
<v Speaker 2>everything will be good. But I think the system itself

0:06:48.920 --> 0:06:50.760
<v Speaker 2>is corrupting. So I do think there are people that

0:06:50.800 --> 0:06:53.600
<v Speaker 2>go into law enforcement thinking that they're going to make

0:06:53.640 --> 0:06:55.560
<v Speaker 2>a difference, they're going to be like officer friendly and

0:06:55.600 --> 0:06:58.200
<v Speaker 2>like everyone's going to love them. But we just see

0:06:58.360 --> 0:07:01.200
<v Speaker 2>like it's a systemic issue. So you could be a

0:07:01.200 --> 0:07:03.800
<v Speaker 2>good person in your heart, but one good person is

0:07:03.800 --> 0:07:08.480
<v Speaker 2>not going to change this, you know, decades long institution.

0:07:09.040 --> 0:07:12.440
<v Speaker 2>So like when you see like Terry Creuse's character, for example,

0:07:12.480 --> 0:07:14.680
<v Speaker 2>like wanting to say something, but his boss kind of

0:07:14.760 --> 0:07:17.600
<v Speaker 2>encouraging him to, you know, not make a fuss, And

0:07:18.320 --> 0:07:21.360
<v Speaker 2>it's really indicative of what you see in the real world,

0:07:21.480 --> 0:07:23.880
<v Speaker 2>the blue code of silence. I know in twenty twenty,

0:07:23.920 --> 0:07:26.560
<v Speaker 2>when a lot of people were talking about police brutality

0:07:26.840 --> 0:07:29.200
<v Speaker 2>in Atlanta, they called out with the blue flu like,

0:07:29.240 --> 0:07:31.000
<v Speaker 2>oh you don't want cops, Well, we're not going to

0:07:31.160 --> 0:07:35.080
<v Speaker 2>answer any emergency services. So like people are saying, hey,

0:07:35.080 --> 0:07:37.680
<v Speaker 2>stop killing black people, and your responses, well, that's my

0:07:37.720 --> 0:07:39.440
<v Speaker 2>whole job, so I'm gonna call out. I'm not going

0:07:39.520 --> 0:07:41.880
<v Speaker 2>to do anything. So I think it's a really interesting

0:07:41.880 --> 0:07:44.720
<v Speaker 2>interplay between the TV and the real world.

0:07:45.280 --> 0:07:47.960
<v Speaker 1>Do you mean that these cops are being affected by

0:07:48.240 --> 0:07:50.080
<v Speaker 1>propaganda that's spreading on social media?

0:07:50.480 --> 0:07:53.080
<v Speaker 3>What you mean in the instance you used.

0:07:52.880 --> 0:07:55.880
<v Speaker 1>Where there's a cop like saying, oh, y'all, y'all are

0:07:55.920 --> 0:07:58.400
<v Speaker 1>saying this, and I just won't. We'll just not show

0:07:58.520 --> 0:08:00.440
<v Speaker 1>up for the day. Like, do you think think part

0:08:00.480 --> 0:08:03.280
<v Speaker 1>of that is them being affected by like rhetoric that

0:08:03.320 --> 0:08:08.480
<v Speaker 1>they may misunderstand by being too deep into social media.

0:08:09.080 --> 0:08:11.240
<v Speaker 2>I don't think they misunderstand it. I think they understand

0:08:11.280 --> 0:08:14.280
<v Speaker 2>that first and foremost there are allegiance is with being

0:08:14.320 --> 0:08:16.880
<v Speaker 2>a cop, like when they say blue lives matter, like

0:08:16.920 --> 0:08:18.800
<v Speaker 2>there's no such thing as a blue life. Like you

0:08:18.840 --> 0:08:22.640
<v Speaker 2>are a human being, but you identify so much with

0:08:22.720 --> 0:08:25.920
<v Speaker 2>your job that you are willing to not do your

0:08:25.960 --> 0:08:29.680
<v Speaker 2>job if someone's saying, y'all aren't doing it correctly, you're

0:08:29.760 --> 0:08:32.000
<v Speaker 2>killing us, and we would like you to stop. And

0:08:32.040 --> 0:08:34.680
<v Speaker 2>that is so offensive to them because they identify so

0:08:34.760 --> 0:08:35.840
<v Speaker 2>much with this corrupt system.

0:08:36.120 --> 0:08:38.440
<v Speaker 1>Yeah, and they will often go into it under this

0:08:38.520 --> 0:08:40.880
<v Speaker 1>guise of like I'm helping people, I'm doing this for

0:08:41.000 --> 0:08:43.719
<v Speaker 1>a greater cause, and then tell on themselves when they

0:08:43.720 --> 0:08:46.480
<v Speaker 1>can't even handle being criticized, which is like, if there

0:08:46.520 --> 0:08:51.160
<v Speaker 1>is any position that you should be criticized, and it's

0:08:51.240 --> 0:08:55.719
<v Speaker 1>in it's one in which your motto or your supposed

0:08:56.360 --> 0:08:58.439
<v Speaker 1>guiding principle is to protect and serve.

0:08:59.360 --> 0:09:02.080
<v Speaker 2>I think they do. You protect and serve certain communities,

0:09:02.240 --> 0:09:06.640
<v Speaker 2>certain property owning communities. I think that's the true nature

0:09:06.720 --> 0:09:10.760
<v Speaker 2>of the police, is protecting property first and people third

0:09:10.840 --> 0:09:16.280
<v Speaker 2>or fourth, if at all, But black folks not on

0:09:16.320 --> 0:09:20.520
<v Speaker 2>their protect and serve list. Unfortunately, after the break, we're

0:09:20.559 --> 0:09:32.240
<v Speaker 2>debunking more copaganda, so stay with us. Before the break,

0:09:32.280 --> 0:09:36.200
<v Speaker 2>we broke down the woke cop found in copaganda. So, Katie,

0:09:36.200 --> 0:09:40.280
<v Speaker 2>what trope is next? Troupe number two, the delinquent turned

0:09:40.440 --> 0:09:44.760
<v Speaker 2>law enforcer. Have you noticed this in TV and movies?

0:09:45.240 --> 0:09:48.480
<v Speaker 1>Yes, I have noticed that in TV and movies, and

0:09:48.480 --> 0:09:51.240
<v Speaker 1>I've also noticed that in the like person who turns

0:09:51.240 --> 0:09:55.319
<v Speaker 1>into a life coach route. In the real world, it's

0:09:55.360 --> 0:09:57.040
<v Speaker 1>the cop that used to be in the streets but

0:09:57.400 --> 0:10:01.199
<v Speaker 1>eventually saw the light and now protects and serves exactly.

0:10:01.440 --> 0:10:04.240
<v Speaker 2>The delinquent turned law enforcer is a former troubled youth

0:10:04.320 --> 0:10:06.760
<v Speaker 2>or even ex criminal who was able to turn their

0:10:06.760 --> 0:10:09.480
<v Speaker 2>life around and find redemption by joining the police force.

0:10:09.800 --> 0:10:13.319
<v Speaker 2>We see characters like Officer Marcus Burnett in Bad Boys films,

0:10:13.360 --> 0:10:16.120
<v Speaker 2>who is portrayed as a former troublemaker from the streets

0:10:16.120 --> 0:10:18.240
<v Speaker 2>before joining the Miami PD or.

0:10:18.320 --> 0:10:21.360
<v Speaker 1>Axel Foley in Beverly Hills Cop played by Eddie Murphy.

0:10:21.640 --> 0:10:25.240
<v Speaker 2>The former Delinquence Abound. On the Beverly Hills Cop movie

0:10:25.240 --> 0:10:28.480
<v Speaker 2>fan page, Axel Foley's biography reads. Axel was born on

0:10:28.520 --> 0:10:31.560
<v Speaker 2>August twenty fifth, nineteen fifty seven, in Detroit, Michigan. He

0:10:31.600 --> 0:10:35.040
<v Speaker 2>attended Mumford High School and became a small time juvenile hoodlum,

0:10:35.360 --> 0:10:37.760
<v Speaker 2>but after a few years in which he was unemployed,

0:10:37.880 --> 0:10:41.040
<v Speaker 2>fully joined the Detroit Police Department in nineteen eighty three.

0:10:41.160 --> 0:10:44.760
<v Speaker 2>A talented policeman, Axel is also known to bend the rules,

0:10:44.920 --> 0:10:47.720
<v Speaker 2>which annoys his boss, Inspector Todd Hm.

0:10:47.720 --> 0:10:50.120
<v Speaker 3>Bending the rules interesting quality of a cop.

0:10:50.520 --> 0:10:54.079
<v Speaker 2>Yeah, so, the delinquent turned enforcer portrays black cops to

0:10:54.120 --> 0:10:58.200
<v Speaker 2>someone who understands the criminal element because they were once

0:10:58.240 --> 0:11:01.520
<v Speaker 2>a part of it. In reality, this trope reinforces racist

0:11:01.559 --> 0:11:05.920
<v Speaker 2>stereotypes that associates blackness with criminality from an early age.

0:11:06.080 --> 0:11:09.160
<v Speaker 2>It implies that black youth are inherently delinquent and need

0:11:09.200 --> 0:11:12.520
<v Speaker 2>harsh disciplining from law enforcement to get on the right path.

0:11:12.760 --> 0:11:15.319
<v Speaker 3>You might hear one of these characters say I used

0:11:15.360 --> 0:11:18.480
<v Speaker 3>to run the streets. Now I'm taking down punks just

0:11:18.559 --> 0:11:19.480
<v Speaker 3>like my whole self.

0:11:19.760 --> 0:11:23.360
<v Speaker 1>Yeah, or they'll say, growing up, I was headed down

0:11:23.360 --> 0:11:24.400
<v Speaker 1>a bad path.

0:11:24.280 --> 0:11:27.040
<v Speaker 3>Until the police gave me a wake up call. Now

0:11:27.120 --> 0:11:28.040
<v Speaker 3>I'm paying it forward.

0:11:28.160 --> 0:11:35.120
<v Speaker 2>Oh my god. This coppaganda can then attempt to justify

0:11:35.160 --> 0:11:39.520
<v Speaker 2>their use of excessive force or unethical tactics. It's okay

0:11:39.640 --> 0:11:42.120
<v Speaker 2>because it's root of an experience and understanding of the

0:11:42.160 --> 0:11:45.600
<v Speaker 2>delinquent environment, Like we have to beat up these kids

0:11:45.640 --> 0:11:47.880
<v Speaker 2>standing on the corner. It's the only way to inspire

0:11:47.920 --> 0:11:49.440
<v Speaker 2>the use to change.

0:11:49.120 --> 0:11:49.360
<v Speaker 3>Like me.

0:11:49.800 --> 0:11:52.719
<v Speaker 2>This trope validates oppressive policing methods under the guise of

0:11:52.720 --> 0:11:57.560
<v Speaker 2>officers having street smarts and personal redemption narratives. Yeah, I

0:11:57.600 --> 0:12:02.920
<v Speaker 2>hate this one, and particularly why because it's giving trader

0:12:04.280 --> 0:12:06.600
<v Speaker 2>like you came from the streets. Yeah, now you've beaten

0:12:07.080 --> 0:12:10.760
<v Speaker 2>up talking about you know, like be sofferal right now.

0:12:10.960 --> 0:12:14.040
<v Speaker 2>We saw this over the summer in Atlanta at Emory

0:12:14.360 --> 0:12:17.440
<v Speaker 2>and across the United States with college kids, you know,

0:12:17.520 --> 0:12:23.439
<v Speaker 2>protesting Israel's genocide in Palestine. They were whooping their asses

0:12:23.679 --> 0:12:25.400
<v Speaker 2>and I can just see I can just see them like,

0:12:25.400 --> 0:12:27.000
<v Speaker 2>oh yeah, I'm from the streets, like I didn't get

0:12:27.000 --> 0:12:29.400
<v Speaker 2>to go to college, and they're wasting their opportunities. So

0:12:29.440 --> 0:12:33.440
<v Speaker 2>it's like you're seeing the same tactics the idf uses

0:12:33.880 --> 0:12:37.640
<v Speaker 2>being used on college campuses in the United States, in

0:12:37.760 --> 0:12:41.040
<v Speaker 2>cities where they're trying to build cop cities where they

0:12:41.080 --> 0:12:45.040
<v Speaker 2>would train more Israelis to kill Palestinians and train mo

0:12:45.120 --> 0:12:47.520
<v Speaker 2>niggas to kill niggas. It's just like it's just such

0:12:47.559 --> 0:12:51.320
<v Speaker 2>a mind fuck to see the layers and how like

0:12:51.400 --> 0:12:54.280
<v Speaker 2>the copaganda just like keeps perpetuating itself, because like we said,

0:12:54.280 --> 0:12:58.200
<v Speaker 2>it's not just it's not just fictional narratives, it's the news,

0:12:58.840 --> 0:13:02.600
<v Speaker 2>it's social media. I've seen a lot of like TikTok

0:13:02.640 --> 0:13:06.400
<v Speaker 2>pages of the friendly cops and the friendly soldier like

0:13:06.600 --> 0:13:09.360
<v Speaker 2>get ready with me as I get ready for work

0:13:09.760 --> 0:13:12.400
<v Speaker 2>and I don't think like a hot cop. Yeah, and

0:13:12.400 --> 0:13:14.480
<v Speaker 2>it's like, oh I'm on the beat, come right with me,

0:13:14.480 --> 0:13:16.480
<v Speaker 2>and people in the ciments like oh I got arrest

0:13:16.520 --> 0:13:20.000
<v Speaker 2>me missed the officer, like stand up. So yeah, just

0:13:20.040 --> 0:13:23.880
<v Speaker 2>seeing like the impact that like not only these fictional narratives,

0:13:23.920 --> 0:13:29.840
<v Speaker 2>but these nonfictional real world narratives like play into each other,

0:13:29.880 --> 0:13:32.560
<v Speaker 2>like they're feeding each other. The movies and the TV shows,

0:13:32.800 --> 0:13:36.920
<v Speaker 2>you know, influence the watchers and then they grow up

0:13:36.960 --> 0:13:39.079
<v Speaker 2>like idolizing the cops and then become cops and then

0:13:39.640 --> 0:13:42.600
<v Speaker 2>you know, have this whole good guy narrative in their head,

0:13:42.679 --> 0:13:45.840
<v Speaker 2>even if they're beating up a college kid about the

0:13:45.880 --> 0:13:48.040
<v Speaker 2>head for protesting a genocide.

0:13:48.559 --> 0:13:52.160
<v Speaker 1>Yeah, and this one is particularly good for visual storytelling though,

0:13:52.240 --> 0:13:55.400
<v Speaker 1>because you get that perfect arc of a person going

0:13:55.440 --> 0:13:58.600
<v Speaker 1>for some you go from quote unquote bad to quote

0:13:58.640 --> 0:14:02.040
<v Speaker 1>unquote good. It's like you there is a really easy end,

0:14:02.520 --> 0:14:05.240
<v Speaker 1>a really easy character to try to show someone who's

0:14:05.320 --> 0:14:08.680
<v Speaker 1>really completely did a one eighty and turned their life around,

0:14:08.679 --> 0:14:13.600
<v Speaker 1>because you've gone from supposedly being the bad guy and

0:14:14.120 --> 0:14:18.120
<v Speaker 1>harming others, like maybe without you know, thought about it,

0:14:18.520 --> 0:14:22.440
<v Speaker 1>and then you've gone to this person who's supposedly selfless

0:14:22.760 --> 0:14:24.800
<v Speaker 1>in their service to others.

0:14:25.000 --> 0:14:25.240
<v Speaker 3>You know.

0:14:25.720 --> 0:14:27.640
<v Speaker 1>I mean, I feel like that's another element of it,

0:14:27.680 --> 0:14:30.360
<v Speaker 1>because an easy way that cops can use to justify

0:14:30.400 --> 0:14:34.000
<v Speaker 1>it because they don't get paid a lot that they

0:14:34.040 --> 0:14:34.480
<v Speaker 1>can be like.

0:14:34.440 --> 0:14:36.240
<v Speaker 3>Oh, well, you know I'm doing this.

0:14:36.320 --> 0:14:38.160
<v Speaker 1>I'm not even making a lot of money, so they

0:14:38.200 --> 0:14:40.160
<v Speaker 1>can really make it look like they're doing it for

0:14:40.280 --> 0:14:41.240
<v Speaker 1>a higher purpose.

0:14:41.600 --> 0:14:43.560
<v Speaker 2>But you know what, on the money tip they get,

0:14:43.600 --> 0:14:45.320
<v Speaker 2>so many perks do you know, if a cop like

0:14:45.360 --> 0:14:47.360
<v Speaker 2>lives in an apartment, they don't pay for that apartment

0:14:47.680 --> 0:14:50.640
<v Speaker 2>because they're like police cards out there and they're like security.

0:14:50.920 --> 0:14:53.040
<v Speaker 1>I've heard that. And also there's the other thing of

0:14:53.080 --> 0:14:55.040
<v Speaker 1>like they get so much paid leave.

0:14:55.240 --> 0:14:58.160
<v Speaker 2>And when they fuck up, like when I'm in New York,

0:14:58.480 --> 0:15:00.320
<v Speaker 2>like it'll be like eight cops coming out too, like

0:15:00.360 --> 0:15:02.360
<v Speaker 2>a small smoothie chop and they're supposed to be like

0:15:02.400 --> 0:15:06.040
<v Speaker 2>getting the stuff for free, or they like won't protect

0:15:06.080 --> 0:15:06.720
<v Speaker 2>the smoothe chop.

0:15:06.880 --> 0:15:11.040
<v Speaker 1>Yeah, I feel like just also private businesses offer law enforcement.

0:15:11.200 --> 0:15:14.560
<v Speaker 2>Yeah, like y'all are fine. But also like going back

0:15:14.560 --> 0:15:17.520
<v Speaker 2>to your like narrative arc, it's interesting too because like

0:15:17.800 --> 0:15:19.640
<v Speaker 2>if you have a brain, the narrative arc just does

0:15:19.680 --> 0:15:20.280
<v Speaker 2>not work.

0:15:20.680 --> 0:15:21.560
<v Speaker 3>Talk about that more.

0:15:21.640 --> 0:15:24.680
<v Speaker 2>Because you're you're the bad guy, right, You're you know,

0:15:25.240 --> 0:15:29.280
<v Speaker 2>selling drugs, you know, presumably to people who want them,

0:15:29.880 --> 0:15:33.320
<v Speaker 2>and then you become a cop and you're like harming

0:15:33.360 --> 0:15:36.760
<v Speaker 2>these communities, so you're still like inflicting harm, but it's

0:15:36.800 --> 0:15:39.840
<v Speaker 2>like what's behind the harm is seen as good.

0:15:40.760 --> 0:15:43.280
<v Speaker 1>Yeah, I would say that those people aren't thinking about

0:15:43.360 --> 0:15:45.320
<v Speaker 1>the works that the cops are doing as harm.

0:15:45.440 --> 0:15:47.880
<v Speaker 2>Yeah, they show it. They'll be like, I solve this

0:15:48.000 --> 0:15:52.040
<v Speaker 2>case by beating up a homeless man who had the

0:15:52.360 --> 0:15:59.080
<v Speaker 2>knowledge but would not say anything. It's like, Okay, it's

0:15:59.120 --> 0:16:01.920
<v Speaker 2>like they show, but it's like it's still not clicking

0:16:01.960 --> 0:16:03.480
<v Speaker 2>to them.

0:16:03.600 --> 0:16:05.600
<v Speaker 1>There's another part to this where you have this arc

0:16:05.680 --> 0:16:08.000
<v Speaker 1>of going from a quote unquote bad guy to a

0:16:08.040 --> 0:16:11.720
<v Speaker 1>quote unquote good guy, is that the actual work or

0:16:11.760 --> 0:16:15.280
<v Speaker 1>field work that the cops are doing is like good work.

0:16:15.800 --> 0:16:17.960
<v Speaker 1>You know, like in reality, there are so many cops

0:16:17.960 --> 0:16:20.240
<v Speaker 1>who don't know what the hell they're doing. In general,

0:16:20.800 --> 0:16:24.200
<v Speaker 1>in film and television, there's a lot of things that

0:16:24.240 --> 0:16:27.040
<v Speaker 1>you have to play up for the craft itself, and

0:16:27.160 --> 0:16:30.560
<v Speaker 1>that stuff, I think can also plan to this propagandistic

0:16:30.680 --> 0:16:33.480
<v Speaker 1>narratives to where I remember back in I don't know

0:16:33.560 --> 0:16:35.320
<v Speaker 1>this was when we were going through some or other

0:16:35.400 --> 0:16:38.320
<v Speaker 1>reckoning in the United States when it comes to race

0:16:38.800 --> 0:16:43.560
<v Speaker 1>and police lynchings. People would say things like why didn't

0:16:43.600 --> 0:16:45.760
<v Speaker 1>they just like shoot them in the leg or something

0:16:45.840 --> 0:16:48.280
<v Speaker 1>like that. Joe Biden said that whoever said it, A

0:16:48.280 --> 0:16:50.520
<v Speaker 1>bunch of people said stuff like that, And I think

0:16:50.560 --> 0:16:53.600
<v Speaker 1>there's so much misrepresentation of violence that we've just gotten

0:16:53.600 --> 0:16:56.720
<v Speaker 1>so used to, you know, people walking into rooms and

0:16:56.760 --> 0:16:59.160
<v Speaker 1>not having their guns already racked is something that they

0:16:59.240 --> 0:17:03.240
<v Speaker 1>do in film and television that like somebody who's ready

0:17:03.240 --> 0:17:07.080
<v Speaker 1>to shoot somebody wouldn't do, or like having incredible aim

0:17:07.160 --> 0:17:10.440
<v Speaker 1>at moving targets the cops might in a show, or

0:17:10.520 --> 0:17:13.800
<v Speaker 1>having presence of mind like so many cops don't have

0:17:13.880 --> 0:17:16.439
<v Speaker 1>when they're in stressful situations. As we've seen time and

0:17:16.520 --> 0:17:19.440
<v Speaker 1>time again, there are so many things that they portray

0:17:19.480 --> 0:17:22.120
<v Speaker 1>with good cops that are not actually the truth because

0:17:22.480 --> 0:17:25.480
<v Speaker 1>cops are obviously fallible, you know, they are flawed.

0:17:25.880 --> 0:17:28.080
<v Speaker 3>They do a lot of fucked up stuff.

0:17:28.680 --> 0:17:32.600
<v Speaker 1>So as part of that trope and the propaganda, it's

0:17:32.680 --> 0:17:37.200
<v Speaker 1>also the elements of craft that are inserted, I think

0:17:37.400 --> 0:17:42.040
<v Speaker 1>in some ways sincere way for the craft itself, but

0:17:42.160 --> 0:17:44.640
<v Speaker 1>also still kind of a thoughtless way of doing things,

0:17:44.680 --> 0:17:48.399
<v Speaker 1>because it does perpetuate certain misinformation about the way that

0:17:48.520 --> 0:17:52.439
<v Speaker 1>law enforcement works, in the way that shooting works, in

0:17:52.480 --> 0:17:55.000
<v Speaker 1>the way that violence works, in the way that human

0:17:55.080 --> 0:17:58.680
<v Speaker 1>responses when you know your sympathetic nervous system is a

0:17:58.720 --> 0:18:01.159
<v Speaker 1>light works. There are so many things like that that

0:18:01.160 --> 0:18:06.360
<v Speaker 1>are misrepresented in fiction that leads into that propagandistic thinking too.

0:18:06.680 --> 0:18:09.600
<v Speaker 2>Yeah, because we saw in Uvaldi when there was an

0:18:09.600 --> 0:18:12.200
<v Speaker 2>active shooter in the elementary school. Cops were there for

0:18:12.240 --> 0:18:15.560
<v Speaker 2>so long, just standing outside, knew the person was in there,

0:18:15.680 --> 0:18:18.240
<v Speaker 2>knew they were shooting kids, and did not do anything.

0:18:18.480 --> 0:18:21.440
<v Speaker 2>A mom came to get her kids out. She came,

0:18:21.560 --> 0:18:24.320
<v Speaker 2>They handcuffed her, She got out the handcuffs, jumped a fence,

0:18:24.359 --> 0:18:26.240
<v Speaker 2>and then broke into the school to get her kids

0:18:26.240 --> 0:18:28.000
<v Speaker 2>while the shooter were still in there. You'd expect the

0:18:28.040 --> 0:18:30.160
<v Speaker 2>cops to do something like that. Yeah, it's a bunch

0:18:30.160 --> 0:18:32.200
<v Speaker 2>of y'all. Y'all got all this gear, but let a

0:18:32.280 --> 0:18:35.080
<v Speaker 2>nigga use a counterfeit twenty dollars bill, then it's on

0:18:35.119 --> 0:18:37.560
<v Speaker 2>and popping. They'd be on this stuff They like don't matter,

0:18:37.840 --> 0:18:40.840
<v Speaker 2>Like something that's not a threat, something that's not killing kids.

0:18:40.880 --> 0:18:42.880
<v Speaker 2>They're all about it. You know, there was this man

0:18:42.960 --> 0:18:47.040
<v Speaker 2>on the subway who was getting stabbed and there were

0:18:47.400 --> 0:18:49.320
<v Speaker 2>cops in the other car. But you know, you can

0:18:49.359 --> 0:18:52.480
<v Speaker 2>move across the cars in the subway. The cops was

0:18:52.520 --> 0:18:54.440
<v Speaker 2>just looking. They did not try to help this man,

0:18:54.480 --> 0:18:56.040
<v Speaker 2>and so he sued them saying like, oh, you should

0:18:56.040 --> 0:18:57.359
<v Speaker 2>have helped me. In the Supreme Court is like, oh,

0:18:57.400 --> 0:19:00.359
<v Speaker 2>they don't have the obligation to help you. So what

0:19:00.400 --> 0:19:00.879
<v Speaker 2>are you here for?

0:19:01.960 --> 0:19:03.359
<v Speaker 3>Yeah, to shoot?

0:19:04.520 --> 0:19:07.119
<v Speaker 1>Yeah, it's like they don't have the obligation to help you,

0:19:07.320 --> 0:19:10.960
<v Speaker 1>but there's good Samaritan laws around being protected.

0:19:11.000 --> 0:19:12.480
<v Speaker 3>If a normal citizen.

0:19:12.280 --> 0:19:15.160
<v Speaker 2>Yeah something with who probably doesn't have a gun, who

0:19:15.160 --> 0:19:17.840
<v Speaker 2>probably doesn't have training on what to do in this situation.

0:19:18.000 --> 0:19:21.280
<v Speaker 2>But the cops, who presumably do, they chilling.

0:19:21.880 --> 0:19:24.480
<v Speaker 1>Another thing that I was thinking about this is in

0:19:24.560 --> 0:19:29.360
<v Speaker 1>terms of storytelling, is that often you're talking about exceptional situations,

0:19:29.400 --> 0:19:35.720
<v Speaker 1>exceptional people, and exceptional experiences. So of course the story

0:19:35.760 --> 0:19:39.280
<v Speaker 1>that they're going to tell about this good cop at

0:19:39.280 --> 0:19:42.840
<v Speaker 1>the end of this narrative arc is going to be

0:19:43.240 --> 0:19:46.439
<v Speaker 1>someone who is larger than life and who has like

0:19:46.480 --> 0:19:51.520
<v Speaker 1>these perfect qualities. Because of that, and because that's kind

0:19:51.600 --> 0:19:54.480
<v Speaker 1>of how storytelling has to work, Like most of the time,

0:19:55.000 --> 0:19:57.920
<v Speaker 1>most people don't want regular stories.

0:19:58.000 --> 0:19:59.960
<v Speaker 3>They want stories about exceptionalism.

0:20:00.119 --> 0:20:02.760
<v Speaker 2>The cop who don't care and gets off, Yeah, hides

0:20:02.760 --> 0:20:03.760
<v Speaker 2>in the parking lot.

0:20:04.440 --> 0:20:08.199
<v Speaker 1>Hides in the parking lot, plants the drugs. That's that's

0:20:08.240 --> 0:20:09.440
<v Speaker 1>one of the accurate examples.

0:20:10.920 --> 0:20:14.840
<v Speaker 3>Yeah. So by nature of a cop appearing in a.

0:20:14.800 --> 0:20:17.760
<v Speaker 2>Show, I mean, it feels to be doing the most.

0:20:17.600 --> 0:20:19.320
<v Speaker 1>They have to be doing the most and that also

0:20:19.400 --> 0:20:22.080
<v Speaker 1>means that, like the propaganda's got to be there from

0:20:22.119 --> 0:20:22.680
<v Speaker 1>the beginning.

0:20:23.040 --> 0:20:27.320
<v Speaker 2>Yeah, but other jobs like don't have that, you know, Yeah,

0:20:27.400 --> 0:20:28.600
<v Speaker 2>like teachers.

0:20:28.960 --> 0:20:30.120
<v Speaker 3>I was thinking teachers.

0:20:30.240 --> 0:20:33.560
<v Speaker 2>Some of them are portrayed as like, oh, they're so great,

0:20:33.720 --> 0:20:38.480
<v Speaker 2>like what was that one? Freedom writers. Some of them

0:20:38.520 --> 0:20:40.240
<v Speaker 2>are portrayed that way. But some of them, I think

0:20:40.240 --> 0:20:43.280
<v Speaker 2>most of them are portrayed as just like regular ancillary

0:20:43.359 --> 0:20:46.159
<v Speaker 2>characters like you know, we have Abbot elementary, but they

0:20:46.240 --> 0:20:50.160
<v Speaker 2>are not, you know, saving the hood, not all of them.

0:20:50.440 --> 0:20:53.280
<v Speaker 1>The cop is more often the lead, yeah, not the

0:20:53.400 --> 0:20:56.119
<v Speaker 1>sub supporting character. I mean, they do have supporting characters,

0:20:56.119 --> 0:21:06.080
<v Speaker 1>but there are frequently cop leads shows.

0:21:07.400 --> 0:21:08.760
<v Speaker 3>Okay, Katie, bring it home.

0:21:09.280 --> 0:21:12.320
<v Speaker 1>What's the last copaganda trope that we have to develop?

0:21:12.680 --> 0:21:16.840
<v Speaker 2>An oldie but goody trope number three, the internal affairs cop.

0:21:19.520 --> 0:21:20.800
<v Speaker 3>Okay, I'm intrigued.

0:21:21.000 --> 0:21:23.800
<v Speaker 2>The internal affairs cop trope portrays them as the good

0:21:23.840 --> 0:21:27.439
<v Speaker 2>cops working to expose corruption and misconduct within the police

0:21:27.440 --> 0:21:30.800
<v Speaker 2>force from the inside. This trope avoids a meaningful criticism

0:21:30.920 --> 0:21:34.200
<v Speaker 2>of systemic issues and attempts to show that exceptional individuals

0:21:34.240 --> 0:21:37.240
<v Speaker 2>can reform the system. The internal affairs officer is a

0:21:37.280 --> 0:21:41.120
<v Speaker 2>principled outlier working to root out the stereotypical bad apples

0:21:41.160 --> 0:21:44.240
<v Speaker 2>within the department. They are portrayed as embodying the ideals

0:21:44.240 --> 0:21:46.919
<v Speaker 2>of law and order that their corrupt colleagues have abandoned.

0:21:47.440 --> 0:21:52.320
<v Speaker 2>This trope focuses on individual acts of heroism that expose misconduct,

0:21:52.760 --> 0:21:55.840
<v Speaker 2>but it diverts attention from the deeper issues that perpetuate

0:21:55.920 --> 0:21:59.680
<v Speaker 2>racist policing practices in the real world. It suggests meaningful

0:21:59.680 --> 0:22:03.400
<v Speaker 2>reform can come from simply having more good apples rather

0:22:03.440 --> 0:22:05.240
<v Speaker 2>than comprehensive policy changes.

0:22:05.440 --> 0:22:08.160
<v Speaker 1>Even if a show or a movie is critiquing the police,

0:22:08.600 --> 0:22:12.320
<v Speaker 1>it's almost like the only counter force is other noble police.

0:22:12.800 --> 0:22:15.320
<v Speaker 2>Yeah. That reminds me of a twenty twenty three Medium

0:22:15.359 --> 0:22:19.200
<v Speaker 2>post by Julian A. Kil Rose. In it, Rose states

0:22:19.600 --> 0:22:23.439
<v Speaker 2>cop shows that critique cops are still copaganda. The purpose

0:22:23.480 --> 0:22:25.879
<v Speaker 2>they serve is to justify the existence of police and

0:22:25.920 --> 0:22:29.560
<v Speaker 2>policing by framing virtuous cops as the antidote to a

0:22:29.600 --> 0:22:32.720
<v Speaker 2>disease institution. You'll see this in the moving Training Day,

0:22:33.080 --> 0:22:35.320
<v Speaker 2>where a cop takes down Denzel who plays a crooked

0:22:35.480 --> 0:22:39.520
<v Speaker 2>LAPD officer, or in twenty one Bridges where Chadwick Boseman

0:22:39.840 --> 0:22:42.879
<v Speaker 2>Rip plays a detective who exposes a dirty cop for

0:22:43.000 --> 0:22:47.040
<v Speaker 2>trafficking drugs. The internal affairs trope often still upholds an

0:22:47.160 --> 0:22:50.480
<v Speaker 2>uncritical view of policing itself. The cops may be taking

0:22:50.520 --> 0:22:53.359
<v Speaker 2>down bad cops, but they are working to preserve the

0:22:53.400 --> 0:22:57.080
<v Speaker 2>integrity of the institution, rather than questioning its fundamental role

0:22:57.200 --> 0:23:01.080
<v Speaker 2>in perpetuating racial injustice. This trope may intend to show

0:23:01.119 --> 0:23:04.960
<v Speaker 2>how accountability exists within law enforcement, but it ultimately protects

0:23:04.960 --> 0:23:08.240
<v Speaker 2>the status quo. It reduces systemic racism to a problem

0:23:08.280 --> 0:23:10.240
<v Speaker 2>of a few bad apples that can be rooted out

0:23:10.280 --> 0:23:13.880
<v Speaker 2>by heroic individuals, and it avoids the need for real

0:23:13.920 --> 0:23:15.560
<v Speaker 2>structural or forms and policing.

0:23:15.760 --> 0:23:17.560
<v Speaker 3>Who want to do all that work for real? For real?

0:23:17.720 --> 0:23:19.680
<v Speaker 1>Why are you trying to do all that work of

0:23:20.680 --> 0:23:22.640
<v Speaker 1>trying to change something from the inside.

0:23:22.840 --> 0:23:27.320
<v Speaker 2>I think it's a folly of youth. And then you

0:23:27.359 --> 0:23:29.800
<v Speaker 2>get into these institutions when you're young, and then you

0:23:29.840 --> 0:23:31.280
<v Speaker 2>kind of realize you can't change it.

0:23:31.840 --> 0:23:33.640
<v Speaker 3>But you got to pinch it now, or you don't

0:23:33.680 --> 0:23:34.480
<v Speaker 3>want to change it.

0:23:34.880 --> 0:23:37.320
<v Speaker 2>Or you really have bought in, or you think you

0:23:37.760 --> 0:23:40.000
<v Speaker 2>are doing good, and you are kind of confused and

0:23:40.280 --> 0:23:41.879
<v Speaker 2>the cops are the good guys, and I think it

0:23:42.680 --> 0:23:45.760
<v Speaker 2>changes you ultimately, how.

0:23:45.680 --> 0:23:47.000
<v Speaker 3>Do you think it changes the person?

0:23:47.680 --> 0:23:50.600
<v Speaker 2>Just make them a part of the system, a cog.

0:23:51.480 --> 0:23:54.280
<v Speaker 2>You know, you got to keep it moving. And I've

0:23:54.280 --> 0:23:56.120
<v Speaker 2>been in jobs where I'm like, oh, I'm gonna make

0:23:56.160 --> 0:23:58.440
<v Speaker 2>these changes and make those changes. I never been a cop.

0:23:58.720 --> 0:23:59.800
<v Speaker 3>Check that to be clear.

0:24:00.920 --> 0:24:02.520
<v Speaker 2>But you think like, oh, yeah, I'm gonna do this,

0:24:02.560 --> 0:24:04.000
<v Speaker 2>I'm gonna do that, and it's like, no, you're not

0:24:06.160 --> 0:24:10.200
<v Speaker 2>this company, this police force, this whatever has been around

0:24:10.280 --> 0:24:12.320
<v Speaker 2>before you, and it's gonna be around after you. And

0:24:12.480 --> 0:24:16.040
<v Speaker 2>ain't too much gonna change from what you're doing on

0:24:16.080 --> 0:24:21.240
<v Speaker 2>the inside, filing your little report, stop writing on them papers.

0:24:22.240 --> 0:24:25.720
<v Speaker 2>I feel like Atlanta is the most known cop city,

0:24:25.800 --> 0:24:28.320
<v Speaker 2>but there are cop cities that are popping up all over.

0:24:28.720 --> 0:24:31.760
<v Speaker 2>Mayor Eric Adams in New York announced that he wanted

0:24:31.800 --> 0:24:34.280
<v Speaker 2>to build a cop city in New York. There's one

0:24:34.760 --> 0:24:38.920
<v Speaker 2>proposed in Baltimore. They're all over the country, And you know,

0:24:39.119 --> 0:24:41.600
<v Speaker 2>a lot of copaganda shows were put on pause during

0:24:41.600 --> 0:24:44.320
<v Speaker 2>the twenty twenty uprising, like Girl. They even tried to

0:24:44.320 --> 0:24:51.359
<v Speaker 2>cancel pop patrol. They did, they paused cops. You know

0:24:51.680 --> 0:24:56.080
<v Speaker 2>that I remember those they pause cops, and you know,

0:24:56.880 --> 0:25:00.600
<v Speaker 2>I think that shows that they know that the propaganda

0:25:00.800 --> 0:25:03.880
<v Speaker 2>is linked to all the brutality, because if there wasn't

0:25:03.960 --> 0:25:08.680
<v Speaker 2>any association or correlation, would be the point of pausing

0:25:08.680 --> 0:25:14.240
<v Speaker 2>these shows. But now the shows are back and better

0:25:14.240 --> 0:25:17.879
<v Speaker 2>than ever, and we see kind of like the backlash

0:25:17.920 --> 0:25:21.800
<v Speaker 2>of people like standing up to this, you know, militarized

0:25:21.840 --> 0:25:22.520
<v Speaker 2>police force.

0:25:22.920 --> 0:25:25.639
<v Speaker 1>It's like a school to prison pipeline. Really there could

0:25:25.680 --> 0:25:29.040
<v Speaker 1>be an observer or a watcher or a media consumer

0:25:29.200 --> 0:25:33.720
<v Speaker 1>to militia man pipeline. Oh absolutely, you know for some

0:25:33.800 --> 0:25:36.040
<v Speaker 1>people it's you know, that's not how all people get

0:25:36.040 --> 0:25:38.240
<v Speaker 1>into it. Obviously, we have all these other things conditioning

0:25:38.240 --> 0:25:40.239
<v Speaker 1>the indoctrination that we get from our parents and our

0:25:40.320 --> 0:25:43.160
<v Speaker 1>upbringing and our environment and all that kind of stuff

0:25:43.160 --> 0:25:46.880
<v Speaker 1>like who's in our life, But there is a direct

0:25:46.960 --> 0:25:49.080
<v Speaker 1>line from like seeing these people on television and seeing

0:25:49.119 --> 0:25:52.440
<v Speaker 1>how they're uplifted in the roles on television and then

0:25:52.920 --> 0:25:55.560
<v Speaker 1>being like, well, that's kind of cool. I want to

0:25:55.600 --> 0:25:58.800
<v Speaker 1>be that. I remember, I don't know where I was at,

0:25:58.920 --> 0:26:03.480
<v Speaker 1>but man, this kid who had to be like three

0:26:03.800 --> 0:26:06.680
<v Speaker 1>two three was decked out in cop stuff, like had

0:26:06.680 --> 0:26:09.280
<v Speaker 1>a cop car, on the shirt cop on that cop car,

0:26:09.359 --> 0:26:10.760
<v Speaker 1>on that hat cop car.

0:26:10.880 --> 0:26:11.920
<v Speaker 3>He was rolling his hand.

0:26:11.920 --> 0:26:14.439
<v Speaker 1>I was like, dangn And he was talking about being

0:26:14.440 --> 0:26:16.399
<v Speaker 1>a cop, and she was like his mom, I'm assuming

0:26:16.400 --> 0:26:19.600
<v Speaker 1>who that was, but family member was just like, oh yeah,

0:26:20.000 --> 0:26:23.040
<v Speaker 1>like the yeah, you're a cop, Johnny or whatever his

0:26:23.160 --> 0:26:25.040
<v Speaker 1>name was, Like she was like kind of hyping up

0:26:25.080 --> 0:26:27.800
<v Speaker 1>the cop thing because he was clearly into it. So

0:26:28.400 --> 0:26:32.240
<v Speaker 1>you go from consuming the media and then you go

0:26:32.440 --> 0:26:34.840
<v Speaker 1>to being like, yeah, maybe I want to do that,

0:26:34.960 --> 0:26:36.960
<v Speaker 1>to being like, yeah, I actually can do that, because

0:26:37.000 --> 0:26:40.320
<v Speaker 1>in the United States it's pretty easy to so easy

0:26:40.600 --> 0:26:42.600
<v Speaker 1>organized as a militia if you want to.

0:26:43.000 --> 0:26:45.240
<v Speaker 2>Or even easy to become a cop, or easy to

0:26:45.280 --> 0:26:49.640
<v Speaker 2>become a cop that too. What I know for sure

0:26:49.800 --> 0:26:53.240
<v Speaker 2>is for too long we've been indoctrinated by fictionalized narratives

0:26:53.280 --> 0:26:56.679
<v Speaker 2>pedaled through our screens, a steady diet of copaganda that

0:26:56.680 --> 0:27:01.160
<v Speaker 2>has manufactured consent for the unchecked militarization of American law enforcement.

0:27:01.800 --> 0:27:05.440
<v Speaker 2>As far as our bulldoze in this expanding police state

0:27:05.560 --> 0:27:08.760
<v Speaker 2>encircles of black communities, we must reckon with the true

0:27:08.760 --> 0:27:11.080
<v Speaker 2>costs of the stories we've allowed to shape our reality.

0:27:11.440 --> 0:27:14.439
<v Speaker 2>Every fictionalized hero cop blasting their way through city streets

0:27:14.440 --> 0:27:17.199
<v Speaker 2>brought us one step closer, one step closer to wit

0:27:17.280 --> 0:27:21.560
<v Speaker 2>and seeing those same streets transformed into battlegrounds, battlegrounds patrolled

0:27:21.560 --> 0:27:25.800
<v Speaker 2>by real life militarized forces. The copaganda era is over.

0:27:26.080 --> 0:27:29.040
<v Speaker 2>It's time we start writing our own narrative, one of liberation,

0:27:29.480 --> 0:27:32.919
<v Speaker 2>one of courage in the face of an increasingly dystopian landscape.

0:27:33.320 --> 0:27:36.400
<v Speaker 2>A story where the people, not the police, are the heroes.

0:27:39.000 --> 0:27:41.280
<v Speaker 2>And now it's time for roll credits, the segment where

0:27:41.280 --> 0:27:43.560
<v Speaker 2>we give credit to a person, place, or thing that

0:27:43.600 --> 0:27:45.920
<v Speaker 2>we encountered during the week eves. Who are what would

0:27:45.960 --> 0:27:46.840
<v Speaker 2>you like to give credit to?

0:27:47.520 --> 0:27:51.760
<v Speaker 1>I would like to give credit to long drives and silence.

0:27:53.280 --> 0:27:58.119
<v Speaker 1>Usually I'm very inundated with noises and all kinds of media,

0:27:58.720 --> 0:28:01.000
<v Speaker 1>and I know that I shouldn't be doing more than

0:28:01.040 --> 0:28:02.560
<v Speaker 1>one thing at the same time. A lot of the

0:28:02.600 --> 0:28:04.760
<v Speaker 1>time when I am doing it, doing too much, like

0:28:04.800 --> 0:28:08.679
<v Speaker 1>I'm on my phone on driving, No, not when I'm driving,

0:28:08.840 --> 0:28:10.840
<v Speaker 1>just in general, like on my phone, on the on

0:28:10.880 --> 0:28:13.800
<v Speaker 1>the computer, you know, on all these watching TV, doing

0:28:13.920 --> 0:28:17.000
<v Speaker 1>multiple things that want washing dishes, you know, lighting candles,

0:28:17.040 --> 0:28:20.040
<v Speaker 1>whatever I'm doing all at the same time, and I

0:28:20.080 --> 0:28:21.800
<v Speaker 1>think the car is a nice place to have an

0:28:21.840 --> 0:28:24.800
<v Speaker 1>excuse to remove distraction. Not like I need one, but

0:28:24.920 --> 0:28:27.440
<v Speaker 1>you know, it's easy to get wrapped up in that

0:28:27.480 --> 0:28:28.840
<v Speaker 1>when you're not in the car. When you're in the car,

0:28:28.920 --> 0:28:34.120
<v Speaker 1>you're trapped in this moving sauna. Right now, it's hot,

0:28:34.320 --> 0:28:35.040
<v Speaker 1>so it's a sauna.

0:28:35.400 --> 0:28:35.640
<v Speaker 2>Yeah.

0:28:35.640 --> 0:28:37.119
<v Speaker 3>So that's what I want to give credit to today.

0:28:37.880 --> 0:28:41.560
<v Speaker 2>I appreciate a silent drive. I would like to give

0:28:41.560 --> 0:28:45.239
<v Speaker 2>credit to phone calls. I feel like they're a lost art.

0:28:46.720 --> 0:28:49.040
<v Speaker 2>There's not that many people that I can just call

0:28:49.160 --> 0:28:51.880
<v Speaker 2>up and it's normal. I caught up this one friend.

0:28:52.280 --> 0:28:53.800
<v Speaker 2>We were like to him and it's in the conversation,

0:28:53.880 --> 0:28:57.280
<v Speaker 2>He's like, is everything okay? Like what's going on? I

0:28:57.360 --> 0:29:00.160
<v Speaker 2>was like, I'm never calling you again. I'm not. But

0:29:00.200 --> 0:29:01.760
<v Speaker 2>so I appreciate those people where you can just call

0:29:01.800 --> 0:29:04.400
<v Speaker 2>them up. They call you. You don't guy to schedule it. Yeah,

0:29:04.440 --> 0:29:06.200
<v Speaker 2>and shout out to DD because that's who I be

0:29:06.240 --> 0:29:10.040
<v Speaker 2>calling my friend Indidi and with that we will see

0:29:10.080 --> 0:29:10.760
<v Speaker 2>you next week.

0:29:11.280 --> 0:29:11.640
<v Speaker 3>Bye.

0:29:12.440 --> 0:29:12.680
<v Speaker 2>Hie.

0:29:15.320 --> 0:29:19.240
<v Speaker 1>On Theme is a production of iHeartRadio and Fairweather Friends Media.

0:29:19.800 --> 0:29:22.920
<v Speaker 1>This episode was written by Eves, Jeffco and Katie Mitchell.

0:29:23.240 --> 0:29:25.680
<v Speaker 1>It was edited and produced by Tari Harrison.

0:29:26.240 --> 0:29:26.960
<v Speaker 2>Follow us on.

0:29:26.920 --> 0:29:30.320
<v Speaker 1>Instagram at on Themeshow. You can also send us an

0:29:30.320 --> 0:29:34.680
<v Speaker 1>email at hello at on Theme dot Show. Head to

0:29:34.720 --> 0:29:36.520
<v Speaker 1>on Theme dot Show to check out the show notes

0:29:36.560 --> 0:29:41.240
<v Speaker 1>for episodes. For more podcasts from iHeartRadio, visit the iHeartRadio app,

0:29:41.480 --> 0:29:45.200
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.