WEBVTT - Ep 52: Chilly Gonzales

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<v Speaker 1>Loud and Quiet presents Midnight Chats.

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<v Speaker 2>Hey, good evening everybody, and thank you for downloading episode

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<v Speaker 2>fifty two of the Loud and Quiet interview podcast Midnight Chats.

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<v Speaker 2>It's midnight, it's Thursday, and here we are again with

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<v Speaker 2>another episode. This is episode two of season six, or

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<v Speaker 2>series six, as us Brits say. We've only just gone

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<v Speaker 2>to the series model. We were just putting them all out,

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<v Speaker 2>but we're on a series now. Episode one of this

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<v Speaker 2>series was last week. If you missed that episode that

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<v Speaker 2>was with Interpol, Greg did that one? This week is

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<v Speaker 2>my week. My name's Stuart Stubbs and I am the

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<v Speaker 2>editor of Loud and Quiet magazine. Now, a lot of

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<v Speaker 2>people that listen to the podcast might not know that

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<v Speaker 2>Loud and Quite is also a music magazine. So and

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<v Speaker 2>we're terrible at plugging it. We don't mention it enough,

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<v Speaker 2>or at least we feel that we don't. So we're

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<v Speaker 2>going to try to plug it a little bit. So

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<v Speaker 2>if if you are unfamiliar with that side of what

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<v Speaker 2>we do, please do check it out. Loud and Quiet

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<v Speaker 2>dot com is where you can order a copy of

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<v Speaker 2>not just our latest issue, but old issues. There's one

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<v Speaker 2>hundred and twenty four that we've done over the last

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<v Speaker 2>fourteen years or so, so please do check it out.

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<v Speaker 2>If you like the podcast, you may all like the

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<v Speaker 2>magazine as well. It's pretty much a print version of

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<v Speaker 2>what this podcast is. It features a lot of the

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<v Speaker 2>same artists or similar artists. But seeing as we're here

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<v Speaker 2>for the podcast, now, let me introduce tonight's guest. Chile

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<v Speaker 2>Gonzalez currently lives in Cologne in Germany, but he's original

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<v Speaker 2>from Montreal in Canada. The story of Chile, or Gonzo

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<v Speaker 2>as he likes to be called, and how he introduces

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<v Speaker 2>himself to people, is he was a band guy essentially.

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<v Speaker 2>He had a band called Son spelled Son, and they

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<v Speaker 2>were doing pretty well. They signed a big record deal

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<v Speaker 2>in nineteen ninety five, and as far as he was concerned,

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<v Speaker 2>that was kind of that his future was mapped out.

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<v Speaker 2>But it didn't work out for him. It wasn't what

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<v Speaker 2>he wanted it to be. So in nineteen ninety nine

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<v Speaker 2>he became Chile Gonzales essentially, and he pretty much reverted

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<v Speaker 2>back to his roots as a virtuoso piano player and

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<v Speaker 2>also pursued his love of rap music. So since then

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<v Speaker 2>he's pretty much straddled those two worlds. Sometimes he makes

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<v Speaker 2>a record that is full of beautiful piano, and sometimes

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<v Speaker 2>he makes a record that's like a rap record. And

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<v Speaker 2>he's done loads of other things on top of this.

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<v Speaker 2>He writes songs for a lot of other people, including Feist, Peaches.

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<v Speaker 2>He's written songs for Drake. He won a Grammy for

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<v Speaker 2>his work on Random Access Memories by Daft Punk. He's

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<v Speaker 2>been in a film He's what else has he done?

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<v Speaker 2>He's broken a world record for the longest ever solo performance.

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<v Speaker 2>These are all things that I probably should have spoken

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<v Speaker 2>to him about, and we do touch on a couple

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<v Speaker 2>of them, but as is the way with midnight chats,

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<v Speaker 2>we kind of just drifted from one topic to the next.

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<v Speaker 2>I really enjoyed talking to Chile, and I wanted to

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<v Speaker 2>meet him since I spoke to him on the phone.

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<v Speaker 2>Last year. We did a cover feature with him and

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<v Speaker 2>Jarvis Cocker about an album that they put out last

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<v Speaker 2>year called Room twenty nine, which was a concept record

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<v Speaker 2>they wrote at the Chateau Marmont in Los Angeles, the

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<v Speaker 2>hotel there, and I didn't get to meet Chilly at

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<v Speaker 2>that point because he was back home in Cologne. I

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<v Speaker 2>had to speak to him on the phone. I'm glad

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<v Speaker 2>that we managed to get him. I managed to get

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<v Speaker 2>into a room with him and talk to him. He's

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<v Speaker 2>he's an energizing guy, and I hope you get that

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<v Speaker 2>from this. He's got a new record that came out

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<v Speaker 2>two weeks ago called Solo Piano three. It's essentially what

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<v Speaker 2>it says on the tin. It's the sound of a

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<v Speaker 2>piano and it's the third record that he's done like that.

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<v Speaker 2>It's the final one he says that he's going to

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<v Speaker 2>do of just him and piano. It's a beautiful record.

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<v Speaker 2>If if you're listening to Midnight Chats at midnight or

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<v Speaker 2>late at night, then that is a great record to

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<v Speaker 2>play around this time. I will leave you now with

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<v Speaker 2>myself and Chili Gonzales. We will be back next week.

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<v Speaker 2>We have another great guest next week. I won't say

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<v Speaker 2>who it is, but I think we've got some really

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<v Speaker 2>good people coming up on season or series six of

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<v Speaker 2>Midnight Chats. For now, though, thank you for listening to

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<v Speaker 2>episode fifty two with Chili Gonzales.

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<v Speaker 3>And very different after dark, you know, and so you're

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<v Speaker 3>gonna get a different side as opposed to a morning

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<v Speaker 3>interview where it would be you know, a whole other ballgame,

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<v Speaker 3>whole different You know, my guard is down. Yeah, the

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<v Speaker 3>intimacy level has turned up. We're in front of a fireplace,

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<v Speaker 3>We're on a bear skin rug.

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<v Speaker 2>Yeah, we've got pipes.

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<v Speaker 3>We've got pipes, and we're both wearing dressing gowns.

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<v Speaker 2>Of course, so this is gonna I'm not sure what

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<v Speaker 2>number of the podcasters will be at this point in time.

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<v Speaker 2>We've recorded fifty of these, but I think you are

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<v Speaker 2>the first person we've had on who is a Guinness

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<v Speaker 2>Book World record holder.

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<v Speaker 3>Well former, I'm sad it's been broken since. Yeah, I

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<v Speaker 3>played for twenty seven hours and change back in two

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<v Speaker 3>thousand and nine. Yeah, the records were broken pretty frequently,

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<v Speaker 3>so I believe just a few years later I became

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<v Speaker 3>aware of a I believe it was like a sitar

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<v Speaker 3>player because I had the record for the longest solo concert.

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<v Speaker 3>It wasn't the piano specific. Guinness determined that you can't

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<v Speaker 3>have a separate record for every instrument, you know, so

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<v Speaker 3>it was the longest solo concert that I had the

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<v Speaker 3>record for, and that was broken by a mile. I mean,

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<v Speaker 3>this guitar player went like thirty eight hours plus or something.

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<v Speaker 2>WHOA, Okay, so it's kind of out of reach maybe

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<v Speaker 2>for a while.

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<v Speaker 3>But don't you think a guitar player has an unfair

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<v Speaker 3>advantage because it's like it's kind of trancel like music

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<v Speaker 3>to begin with. You know, I play like miniatures, you know,

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<v Speaker 3>I play like two and a half three minute long

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<v Speaker 3>pop songs on the piano essentially. So I thought, well,

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<v Speaker 3>he's probably used to just like you know, zoning out,

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<v Speaker 3>zoning out and playing for hours and hours and hours.

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<v Speaker 2>For all we know, the audience might have zoned out,

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<v Speaker 2>so he might have stopped for an hour.

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<v Speaker 3>They might have just thought, well, silence his music, as

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<v Speaker 3>John Cage taught us. So yeah, you know, we start

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<v Speaker 3>to get into very abstract territory.

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<v Speaker 2>It's early to go there.

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<v Speaker 3>There was a provision in the Guinness World Record kind

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<v Speaker 3>of contract, and it was very hard to define, but

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<v Speaker 3>it said something like you have to perform what can

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<v Speaker 3>be considered universally as music. You know, there was because

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<v Speaker 3>what they want to avoid is some like maybe conceptual

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<v Speaker 3>artists just going ding ding ding ding ding ding ding

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<v Speaker 3>for twenty eight hours and saying, oh no, that's music

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<v Speaker 3>which counts and that's an argument. What is music is

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<v Speaker 3>a whole other question. So Guinness sort of had to

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<v Speaker 3>put some provision in there to say, look, it has

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<v Speaker 3>to be like what most people would consider to be music,

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<v Speaker 3>otherwise we're not going to certify it.

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<v Speaker 2>So when you did, you did twenty seven hours. What

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<v Speaker 2>was the record that you were beating? Can okay?

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<v Speaker 3>I only added an hour to it? I mean, you

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<v Speaker 3>know it was it was more like, you know, it

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<v Speaker 3>just felt good. Okay, there was twenty six, I'll do

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<v Speaker 3>twenty seven, you know, inched over, inched over the finish line?

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<v Speaker 2>What made you want to do it? Can you remember?

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<v Speaker 2>What was it that might you think?

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<v Speaker 3>Ego? Ego? I mean basically, at that point I was

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<v Speaker 3>coming off of a bit of a botched album cycle,

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<v Speaker 3>an album called Soft Power where I decided to sort

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<v Speaker 3>of sing and sort of pay tribute to the sort

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<v Speaker 3>of yacht rock, soft rock sensibility of my very very

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<v Speaker 3>early years. At that point, I was really obsessed with

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<v Speaker 3>you know, what music did you hear before you have

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<v Speaker 3>the self consciousness of taste? And for me that was

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<v Speaker 3>you know, Beg's Billy Joel, the stuff that my sister liked,

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<v Speaker 3>the stuff that when I was just you know, six

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<v Speaker 3>or seven years old, just like seeing on the TV

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<v Speaker 3>for the first time. Uh, And I was sort of like,

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<v Speaker 3>let me get closer to that, let me get closer

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<v Speaker 3>to the real DNA of my musical being pre taste,

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<v Speaker 3>pre self image, pre you know, choosing the musical taste

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<v Speaker 3>based on sort of defining yourself against your older brother

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<v Speaker 3>or whatever that moment. You're just an innocent, naive sponge.

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<v Speaker 3>And what I was absorbing was this seventies soft rock,

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<v Speaker 3>what I would call now, you know, music of the

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<v Speaker 3>elite in a way, you know, long studio sessions lasting

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<v Speaker 3>months and months and months, perfection orchestras, beautiful performances by

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<v Speaker 3>session musicians, all that stuff. And unfortunately I didn't feel

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<v Speaker 3>like I could just stand behind that album, and so

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<v Speaker 3>I kind of, in retrospect, might have been self sabotaging

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<v Speaker 3>it a bit. And the way I presented the album

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<v Speaker 3>in terms of promotion and being on stage was sort

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<v Speaker 3>of working against maybe that naivete that I was looking

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<v Speaker 3>for when I recorded the album. So it was a

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<v Speaker 3>very weird mixed message, I think, and some people didn't

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<v Speaker 3>know if it was literally a joke album or whether

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<v Speaker 3>it just was sort of a misplaced sort of combination

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<v Speaker 3>of presentation and content. But whatever the case, I was frustrated,

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<v Speaker 3>and I felt like I had distanced myself from what

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<v Speaker 3>really makes me unique. And I was kind of looking

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<v Speaker 3>for some gesture for myself that would sort of jolt

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<v Speaker 3>me awake in a strange sense. And I think I

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<v Speaker 3>saw something about Guinness World Record, and I remembered how

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<v Speaker 3>I loved those books when I was a kid, and

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<v Speaker 3>seeing the guy with two hundred cigarettes in his mouth

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<v Speaker 3>and all that stuff, the guy with long fingernails, all

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<v Speaker 3>those famous Guinness World records, I thought, oh, this is

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<v Speaker 3>kind of like brings back the sort of musical athlete

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<v Speaker 3>part of what I do and a sort of surreal

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<v Speaker 3>extreme performance that maybe only Chili Gonzalez really could do.

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<v Speaker 3>And so I just sort of put that show together

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<v Speaker 3>and decided to go for it. And all the operation

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<v Speaker 3>that I should have been doing I didn't really end

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<v Speaker 3>up doing because I ended up doing promotion. But what

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<v Speaker 3>keeps you going through twenty seven hours, it's ego. I

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<v Speaker 3>just couldn't do it now because I don't feel the

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<v Speaker 3>same need to press reset on my career. I feel

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<v Speaker 3>like my expectations and the reality are in harmony. So

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<v Speaker 3>right now I think, oh my godness, playing twenty seven hour.

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<v Speaker 3>I mean, you know, I played two and a half

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<v Speaker 3>hour three hour concerts semi regularly, but to really go

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<v Speaker 3>all the way and do something so so extreme it

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<v Speaker 3>can only be a product of ego.

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<v Speaker 2>What are the actual rules of that record? Is it

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<v Speaker 2>that you allowed a certain amount of intervals or did

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<v Speaker 2>you literally just have to play? Is there like a

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<v Speaker 2>limit on the gaps between the songs when a song

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<v Speaker 2>stops and when you have to stop playing again? Is

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<v Speaker 2>that all?

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<v Speaker 3>There is a limit on the gap, And I of

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<v Speaker 3>course would play with that, you know, I would tell

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<v Speaker 3>the people in the audience, or of course, you know,

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<v Speaker 3>to make it a bit meta, I would say, you know,

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<v Speaker 3>all right, guys, we have fifteen seconds. Nobody clap for

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<v Speaker 3>fifteen seconds. That's to the limit, you know. Let me

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<v Speaker 3>squeeze out as many seconds as I can. So it

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<v Speaker 3>was fun to play with those with those limits. I

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<v Speaker 3>also could take five minutes an hour or accumulate them.

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<v Speaker 3>So the way I worked it out is because I,

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<v Speaker 3>as I said, three hour concert is fairly regular occurrence

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<v Speaker 3>for me. In that sort of Springsteen esque approach to

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<v Speaker 3>an all enveloping concert that begins usually in pure music

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<v Speaker 3>and my piano repertoire, and then slowly cycles through some

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<v Speaker 3>master classes and then ends up with the rap material,

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<v Speaker 3>and then give some lessons, get some people to come

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<v Speaker 3>on stage and give music lessons, and then bring out

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<v Speaker 3>some of my other musicians, and then we take it

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<v Speaker 3>to a sort of rolling boil. And that three hour

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<v Speaker 3>concert was basically the unit of the Guinness World Record

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<v Speaker 3>Concert times nine, and I took a fifteen minute break

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<v Speaker 3>between each of those three hour units. Okay, that was

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<v Speaker 3>the way I conceived it. So after having done five

0:12:55.200 --> 0:12:57.960
<v Speaker 3>of those, I was like, okay, five three hour concerts down,

0:12:58.520 --> 0:13:00.520
<v Speaker 3>you know, and four to go.

0:13:01.240 --> 0:13:03.120
<v Speaker 2>So what did you do off the twenty seven? So

0:13:03.360 --> 0:13:05.160
<v Speaker 2>you finished, you decide, You get to the end and

0:13:05.200 --> 0:13:07.079
<v Speaker 2>you go right, I feel I've done enough. I think

0:13:07.120 --> 0:13:08.360
<v Speaker 2>you went just over that's right.

0:13:08.400 --> 0:13:10.960
<v Speaker 3>I went eleven minutes past twenty seven, Yeah, exactly, and

0:13:11.000 --> 0:13:13.360
<v Speaker 3>then my body gave out. I think it was like

0:13:13.600 --> 0:13:15.200
<v Speaker 3>you make a deal with yourself in a way. Like

0:13:15.240 --> 0:13:17.800
<v Speaker 3>I said, it's so much to do with ego and adrenaline.

0:13:17.880 --> 0:13:21.800
<v Speaker 3>It's not really about what is the actual physical body

0:13:21.840 --> 0:13:24.560
<v Speaker 3>capable of. It's more about what can the brain push

0:13:24.679 --> 0:13:28.120
<v Speaker 3>the body to do that the brain needs. So when

0:13:28.120 --> 0:13:30.600
<v Speaker 3>twenty seven hours came along, I'm like, oh, I'm gonna,

0:13:30.679 --> 0:13:33.000
<v Speaker 3>I'm going, I'm going further. This is going to be

0:13:33.040 --> 0:13:35.640
<v Speaker 3>even more extreme, you know, I can't stop. Yeah. And

0:13:35.679 --> 0:13:37.800
<v Speaker 3>then honestly, seven or eight minutes after, I was like,

0:13:38.040 --> 0:13:41.120
<v Speaker 3>oh no, no, no, no, my body is really sending me them.

0:13:41.160 --> 0:13:44.120
<v Speaker 3>Everything started to hurt. I start to cramp up. And

0:13:44.160 --> 0:13:46.000
<v Speaker 3>it was because I had made a deal with myself

0:13:46.040 --> 0:13:48.120
<v Speaker 3>for these twenty seven hours, and I wrapped it up

0:13:48.440 --> 0:13:51.400
<v Speaker 3>three four minutes afterwards. I think it was twenty seven

0:13:51.480 --> 0:13:56.160
<v Speaker 3>eleven finally, and so my secret wish to go like

0:13:56.240 --> 0:14:00.000
<v Speaker 3>twenty eight maybe twenty nine and just just make me people,

0:14:00.160 --> 0:14:02.280
<v Speaker 3>Oh my god, you can't stop. It didn't quite manage

0:14:02.320 --> 0:14:05.280
<v Speaker 3>it does the the contract was due.

0:14:05.679 --> 0:14:09.120
<v Speaker 2>Yeah, did you end in a kind of like really

0:14:09.640 --> 0:14:12.000
<v Speaker 2>elaborate way or did you just kind of collapse on

0:14:12.040 --> 0:14:12.520
<v Speaker 2>the keys?

0:14:12.640 --> 0:14:15.120
<v Speaker 3>Well, my team came out and were spreading confetti at

0:14:15.120 --> 0:14:17.400
<v Speaker 3>twenty seven hours, and then they kind of stayed on

0:14:17.400 --> 0:14:21.160
<v Speaker 3>stage for those eleven minutes, and I believe I finished

0:14:21.200 --> 0:14:23.440
<v Speaker 3>with my piece Chilli and f Minor, which was the

0:14:23.480 --> 0:14:25.920
<v Speaker 3>first piece on my first album, which felt like a

0:14:26.040 --> 0:14:28.760
<v Speaker 3>nice way to sort of wrap it up. And I

0:14:28.800 --> 0:14:30.960
<v Speaker 3>remember having sort of one arm in the air and

0:14:31.080 --> 0:14:34.680
<v Speaker 3>just sort of playing some crazy cadenza with my left hand.

0:14:35.560 --> 0:14:37.400
<v Speaker 3>But yeah, it was it was, it was all a

0:14:37.400 --> 0:14:37.920
<v Speaker 3>blur at that.

0:14:38.280 --> 0:14:40.560
<v Speaker 2>Yeah, I can imagine. I mean, obviously that's something in

0:14:40.560 --> 0:14:44.480
<v Speaker 2>a really extreme example, but it does play into your

0:14:44.960 --> 0:14:48.280
<v Speaker 2>approach to concerts anyway. I mean last year when we

0:14:48.320 --> 0:14:52.160
<v Speaker 2>spoke on the phone for the magazine, we were talking

0:14:52.160 --> 0:14:56.240
<v Speaker 2>about how you like to play with the perception of

0:14:56.240 --> 0:14:58.080
<v Speaker 2>what is a what is a gig and what is

0:14:58.120 --> 0:15:01.600
<v Speaker 2>a show, and kind of yes, with the parameters of

0:15:01.960 --> 0:15:04.080
<v Speaker 2>a gig, you don't want to just play normal. You

0:15:04.120 --> 0:15:06.600
<v Speaker 2>don't play normal gigs anyway, do you. I guess the

0:15:06.760 --> 0:15:09.760
<v Speaker 2>story that you told me that I found really funny

0:15:09.840 --> 0:15:12.960
<v Speaker 2>is how you during your show you'll do a pop

0:15:13.240 --> 0:15:15.480
<v Speaker 2>the pop master cast element of it where you kind

0:15:15.480 --> 0:15:18.400
<v Speaker 2>of deconstruct a pop song, and you told me a

0:15:18.520 --> 0:15:23.040
<v Speaker 2>story about how you would at a particular show you

0:15:23.120 --> 0:15:25.760
<v Speaker 2>play You've got you had a string quartet and you

0:15:25.840 --> 0:15:29.840
<v Speaker 2>got them to play a section of eleanor Rigby. But

0:15:30.040 --> 0:15:32.600
<v Speaker 2>you at the end of that you kind of said

0:15:32.640 --> 0:15:35.600
<v Speaker 2>to the audience, well, you'll all know that song that

0:15:35.840 --> 0:15:39.240
<v Speaker 2>was Elizabeth Ridley by the Rolling Stones, and then you

0:15:39.360 --> 0:15:43.600
<v Speaker 2>carry on and explain about and deconstruct that song and

0:15:43.680 --> 0:15:45.160
<v Speaker 2>just carry on and just carry.

0:15:44.960 --> 0:15:47.440
<v Speaker 3>I mean, I guess it's that's just pure trolling.

0:15:47.880 --> 0:15:49.840
<v Speaker 2>Yeah, exactly, Yeah, it's yes.

0:15:50.080 --> 0:15:53.280
<v Speaker 3>So in that moment, I guess I'm not content to

0:15:53.480 --> 0:15:56.560
<v Speaker 3>quite let it go. The masterclass would already be quite

0:15:56.640 --> 0:15:59.000
<v Speaker 3>entertaining for people, I think in that moment, because I'm

0:15:59.040 --> 0:16:02.200
<v Speaker 3>sort of bringing the curtain back, you know, and I

0:16:02.200 --> 0:16:04.280
<v Speaker 3>have the quartet there to make it to illustrate, like,

0:16:04.640 --> 0:16:07.000
<v Speaker 3>listen to the rhythmic way that the strings are being

0:16:07.080 --> 0:16:10.480
<v Speaker 3>used here. This is more using the string quartet as

0:16:10.520 --> 0:16:14.560
<v Speaker 3>a rhythm section than as just some lovely chords and

0:16:14.600 --> 0:16:19.680
<v Speaker 3>some you know, melancholy moods as strings are commonly used.

0:16:19.720 --> 0:16:23.320
<v Speaker 3>And it's true that, you know, Paul McCartney was kind

0:16:23.360 --> 0:16:26.040
<v Speaker 3>of a visionary for being able to think, Okay, this

0:16:26.160 --> 0:16:28.720
<v Speaker 3>is a pop song, but it's going to have a

0:16:28.720 --> 0:16:32.480
<v Speaker 3>string quartet instead of drums based guitard. That's already kind

0:16:32.520 --> 0:16:35.280
<v Speaker 3>of you know, I'm already ahead, so to speak. And

0:16:35.320 --> 0:16:37.360
<v Speaker 3>it's true that I have this tendency to want to

0:16:37.360 --> 0:16:40.960
<v Speaker 3>sort of just just change the frame one more time.

0:16:41.520 --> 0:16:44.320
<v Speaker 3>And that's yes, the source of sort of wanting to

0:16:44.360 --> 0:16:48.320
<v Speaker 3>mislabel it and to almost in that moment when they think, Wow,

0:16:48.360 --> 0:16:50.680
<v Speaker 3>this guy's a real expert of music, he's a real

0:16:50.880 --> 0:16:53.720
<v Speaker 3>font of knowledge. He really must know his stuff, and

0:16:53.760 --> 0:16:58.000
<v Speaker 3>in that moment they go, oh, come on, and some

0:16:58.080 --> 0:17:00.640
<v Speaker 3>of course believe it. You know, I I probably told

0:17:00.640 --> 0:17:02.480
<v Speaker 3>you on the phone. You know, I'll get messages on

0:17:02.520 --> 0:17:06.280
<v Speaker 3>Facebook where people say, great show. But just so you know,

0:17:06.440 --> 0:17:11.200
<v Speaker 3>here's a YouTube video you did. Mislabel it And yeah,

0:17:11.359 --> 0:17:14.320
<v Speaker 3>I guess I always feel like there's always this extra

0:17:14.400 --> 0:17:16.800
<v Speaker 3>little frame you can change at the end. And that's

0:17:16.880 --> 0:17:19.160
<v Speaker 3>maybe thinking a little bit more like a comedian does,

0:17:19.200 --> 0:17:21.200
<v Speaker 3>where they sort of have a setup of a joke

0:17:21.520 --> 0:17:24.480
<v Speaker 3>and the punchline often involves you sort of having to

0:17:24.560 --> 0:17:29.880
<v Speaker 3>revise your feeling about that story right at the very end,

0:17:29.960 --> 0:17:33.040
<v Speaker 3>And maybe that's what that is. The punchline isn't to

0:17:33.119 --> 0:17:37.000
<v Speaker 3>actually hear the quartet play eleanor Rigby. The punchline is

0:17:37.119 --> 0:17:39.880
<v Speaker 3>the musical genius mislabeling it wrong.

0:17:40.400 --> 0:17:42.800
<v Speaker 2>I like the fact that it's that is kind of

0:17:43.359 --> 0:17:46.640
<v Speaker 2>it's almost it's a joke for you. It's a joke

0:17:46.720 --> 0:17:49.120
<v Speaker 2>for one, in a way, isn't it because you did

0:17:49.160 --> 0:17:51.000
<v Speaker 2>that to kind of miss lady on it and and

0:17:51.080 --> 0:17:53.080
<v Speaker 2>kind of just change the atmosphere in the room a

0:17:53.080 --> 0:17:56.360
<v Speaker 2>little bit and just tweak it so that people think, oh,

0:17:56.400 --> 0:17:58.800
<v Speaker 2>this guy, maybe this guy doesn't know absolutely everything or

0:17:59.600 --> 0:18:02.359
<v Speaker 2>gives them, gives the audience like a little one upmanship

0:18:02.440 --> 0:18:04.840
<v Speaker 2>on you. I knew, I know that song, that he's

0:18:04.880 --> 0:18:05.560
<v Speaker 2>got that right.

0:18:05.440 --> 0:18:08.200
<v Speaker 3>I know he's wrong. And that's literally the definition of

0:18:08.280 --> 0:18:11.919
<v Speaker 3>dramatic irony. So not in the Alanis Morris a sense

0:18:11.960 --> 0:18:14.240
<v Speaker 3>of it's a day where you don't want it to

0:18:14.320 --> 0:18:17.000
<v Speaker 3>rain and it rains. That's not truly ironic, as many

0:18:17.080 --> 0:18:22.199
<v Speaker 3>people are often correcting their friends. Dramatic irony in the

0:18:22.280 --> 0:18:25.600
<v Speaker 3>terms of you know, Aristotle and Greek drama is when

0:18:25.720 --> 0:18:29.479
<v Speaker 3>essentially the audience knows more than the characters do, and

0:18:29.520 --> 0:18:31.880
<v Speaker 3>in that moment, the character of Chili Gozalees knows less

0:18:31.880 --> 0:18:34.160
<v Speaker 3>than they do because he's he thinks it's a rolling

0:18:34.160 --> 0:18:37.920
<v Speaker 3>stone song. And I love creating that true dramatic irony

0:18:37.960 --> 0:18:40.879
<v Speaker 3>because it gets the antennas of the audience up and

0:18:40.920 --> 0:18:42.880
<v Speaker 3>they'll listen to the next song in a different way.

0:18:43.200 --> 0:18:46.320
<v Speaker 3>I've definitely gone too far and done things that are

0:18:46.359 --> 0:18:49.479
<v Speaker 3>only too provocative, and they'll remember the show, but they

0:18:49.520 --> 0:18:52.080
<v Speaker 3>might not remember the music. So I'm always trying to

0:18:52.080 --> 0:18:53.240
<v Speaker 3>sort of toe that line.

0:18:53.560 --> 0:18:55.520
<v Speaker 2>What have you done that's gone too far in your

0:18:56.080 --> 0:18:58.240
<v Speaker 2>What things have you done that you can remember?

0:18:58.280 --> 0:19:01.359
<v Speaker 3>Well, just some some some conferent heat things, perhaps where

0:19:01.960 --> 0:19:05.080
<v Speaker 3>I really sort of had an adversarial relationship with the

0:19:05.119 --> 0:19:09.520
<v Speaker 3>audience or maybe one particular audience member who won't play

0:19:09.560 --> 0:19:11.800
<v Speaker 3>along in some way, and I'll decide to sort of

0:19:11.840 --> 0:19:15.840
<v Speaker 3>make an issue of it, and we say, drive into

0:19:15.840 --> 0:19:18.399
<v Speaker 3>the skid when you're on the road and you're driving

0:19:18.440 --> 0:19:21.399
<v Speaker 3>on ice, and I'd like to drive into the skids.

0:19:21.480 --> 0:19:24.120
<v Speaker 3>So if there's a bit of a strange, awkward, ill

0:19:24.760 --> 0:19:27.960
<v Speaker 3>dodgy energy in the room, I tend to run towards

0:19:28.000 --> 0:19:31.119
<v Speaker 3>it rather than try to ignore it. And if you

0:19:31.200 --> 0:19:33.600
<v Speaker 3>run towards it, then you have the chance to sort

0:19:33.600 --> 0:19:36.520
<v Speaker 3>of take it on for the audience, so to speak,

0:19:36.760 --> 0:19:38.480
<v Speaker 3>and then maybe you can turn your show into something

0:19:38.560 --> 0:19:42.040
<v Speaker 3>very positive by the end. However, when you drive into

0:19:42.040 --> 0:19:43.879
<v Speaker 3>the skid, sometimes you never really get out of it,

0:19:43.920 --> 0:19:45.679
<v Speaker 3>and there have been shows where it just ends on

0:19:45.720 --> 0:19:53.120
<v Speaker 3>a dodgy, strange, ill unresolved mood where perhaps the audience

0:19:53.359 --> 0:19:59.920
<v Speaker 3>truly is confused and maybe truly dislikes me in some way.

0:20:00.040 --> 0:20:00.960
<v Speaker 2>People ever got in touch.

0:20:01.160 --> 0:20:03.879
<v Speaker 3>You know what, when I do those shows, musicians in

0:20:03.920 --> 0:20:05.720
<v Speaker 3>the audience tell me it's the best show they've seen

0:20:05.760 --> 0:20:08.679
<v Speaker 3>in me. Really, yeah, I'll just do one of those shows.

0:20:08.720 --> 0:20:11.160
<v Speaker 3>And then it's the musicians who will say, oh my god,

0:20:11.160 --> 0:20:13.160
<v Speaker 3>I've seen you six times when you've come to Hamburg,

0:20:13.200 --> 0:20:15.119
<v Speaker 3>but what you did last night I was you know,

0:20:15.359 --> 0:20:18.760
<v Speaker 3>but that's maybe the insider thing of musicians who love

0:20:18.840 --> 0:20:21.679
<v Speaker 3>to see sort of something that wouldn't normally happen at

0:20:21.680 --> 0:20:27.199
<v Speaker 3>a concert. A truly uncomfortable, unresolved moment of confrontation is

0:20:27.240 --> 0:20:30.800
<v Speaker 3>pretty rare in a music concert. Sure, yeah, and so

0:20:31.000 --> 0:20:32.919
<v Speaker 3>I guess that's why the musicians like it. And of course,

0:20:32.960 --> 0:20:36.399
<v Speaker 3>you know, Hamburg, I had a very intense confrontation with

0:20:36.760 --> 0:20:38.600
<v Speaker 3>a dude who just wouldn't get up on stage for

0:20:38.640 --> 0:20:41.600
<v Speaker 3>his music lesson. And usually I have all these ways,

0:20:41.640 --> 0:20:43.359
<v Speaker 3>you know, I can kind of get the audience to

0:20:43.480 --> 0:20:46.199
<v Speaker 3>sort of clap for them, and then the pressure of

0:20:46.200 --> 0:20:48.520
<v Speaker 3>the audience tends to get them up. Okay, that doesn't work.

0:20:48.880 --> 0:20:52.040
<v Speaker 3>I can go towards some other arguments or and at

0:20:52.040 --> 0:20:55.040
<v Speaker 3>some point I start to sort of really antagonize the person,

0:20:55.320 --> 0:20:58.040
<v Speaker 3>you know, in hopes that they'll finally I think they

0:20:58.080 --> 0:20:59.960
<v Speaker 3>have to come on stage. Is the only way that

0:21:00.080 --> 0:21:03.200
<v Speaker 3>this tension gets resolved. And Hamburg, at this jazz festival,

0:21:03.280 --> 0:21:06.160
<v Speaker 3>like back in twenty thirteen, he just wouldn't come on stage.

0:21:06.200 --> 0:21:08.800
<v Speaker 3>He just wouldn't. And I didn't let it go, and

0:21:08.880 --> 0:21:11.800
<v Speaker 3>I stopped. You know, I was probably three quarters of

0:21:11.800 --> 0:21:13.680
<v Speaker 3>the way done through the concert. It must have gone

0:21:13.680 --> 0:21:16.120
<v Speaker 3>off for twelve fifteen minutes, and there were people really

0:21:16.160 --> 0:21:18.439
<v Speaker 3>standing up, and you know, there were Germans saying like,

0:21:19.280 --> 0:21:23.119
<v Speaker 3>you know, we like your music, not your statements. Lady

0:21:23.119 --> 0:21:25.560
<v Speaker 3>got up. And when I go to Hamburg now and

0:21:25.640 --> 0:21:29.360
<v Speaker 3>do promo or do concerts, really at least a few

0:21:29.400 --> 0:21:32.280
<v Speaker 3>people will mention. We'll mention and say, oh so no

0:21:32.359 --> 0:21:34.439
<v Speaker 3>big confrontation tonight, huh. And I'm like, look, that's not

0:21:34.520 --> 0:21:37.600
<v Speaker 3>my first choice. And my first choice is peace and

0:21:37.680 --> 0:21:41.600
<v Speaker 3>love with a few little ill moments, harmless ill moments

0:21:41.680 --> 0:21:44.199
<v Speaker 3>sprinkled in, you know. But like I said, if the

0:21:44.280 --> 0:21:46.760
<v Speaker 3>mood really goes there, then I'm going to go there too.

0:21:47.080 --> 0:21:50.439
<v Speaker 2>It's like a comedian, like there were certain comedians that

0:21:50.560 --> 0:21:53.800
<v Speaker 2>kind of have that same approach of especially because I

0:21:53.800 --> 0:21:57.200
<v Speaker 2>suppose especially because comedian culture in the UK at least

0:21:57.200 --> 0:21:59.680
<v Speaker 2>has got there is like a Heckel culture, and there

0:21:59.720 --> 0:22:02.399
<v Speaker 2>is part of that kind of back and forth with

0:22:02.440 --> 0:22:07.080
<v Speaker 2>the audience, who is your what comedians or comedy generally

0:22:07.280 --> 0:22:10.919
<v Speaker 2>like growing up who where does your kind of comedy? Loves?

0:22:11.040 --> 0:22:11.240
<v Speaker 1>Lie?

0:22:12.040 --> 0:22:14.520
<v Speaker 3>Well, I grew up watching you know, pretty mainstream television

0:22:14.560 --> 0:22:17.080
<v Speaker 3>as a kid, and I guess the only comedians I

0:22:17.119 --> 0:22:21.679
<v Speaker 3>really became aware of a little bit later as I

0:22:21.720 --> 0:22:23.520
<v Speaker 3>really as I started to be on stage, I got

0:22:23.560 --> 0:22:27.639
<v Speaker 3>more interested in. I became a big disciple of Andy Kaufman. Okay,

0:22:27.960 --> 0:22:30.760
<v Speaker 3>and you know, he borders on, of course, performance art.

0:22:30.840 --> 0:22:33.159
<v Speaker 3>He just happened to sort of choose the world of

0:22:33.160 --> 0:22:36.520
<v Speaker 3>comedy to be a performance artist, in much as today

0:22:36.560 --> 0:22:38.880
<v Speaker 3>you might say the same about people like Nathan Fielder

0:22:39.320 --> 0:22:41.600
<v Speaker 3>or Eric Andre to whom I dedicated one of the

0:22:41.600 --> 0:22:44.000
<v Speaker 3>pieces on solo Piano three. Actually the piece of Chico

0:22:44.400 --> 0:22:46.159
<v Speaker 3>is dedicated to him because I feel like he's a

0:22:46.200 --> 0:22:50.960
<v Speaker 3>little bit the Chico marks of today. And yeah, I

0:22:51.000 --> 0:22:54.480
<v Speaker 3>love it when you could just imagine, you know, and

0:22:54.680 --> 0:22:58.159
<v Speaker 3>Eric do you Eric Andre's work, so if you go

0:22:58.240 --> 0:22:59.720
<v Speaker 3>online check out what he does. He has a show

0:22:59.720 --> 0:23:05.080
<v Speaker 3>on a adults swim It's a very energetic, unhinged, intense show.

0:23:05.119 --> 0:23:08.960
<v Speaker 3>For the first thirty seconds that I saw it, I thought, oh,

0:23:08.960 --> 0:23:11.640
<v Speaker 3>hell no, I'm not going to make it through two

0:23:11.680 --> 0:23:14.240
<v Speaker 3>minutes of this. It's way too aggressive. And then I

0:23:14.280 --> 0:23:17.919
<v Speaker 3>got lulled into this hypnotic state and it sort of

0:23:18.000 --> 0:23:19.280
<v Speaker 3>it weirdly. It relaxes me.

0:23:19.520 --> 0:23:19.920
<v Speaker 2>Really.

0:23:19.960 --> 0:23:22.440
<v Speaker 3>But if you imagine those shows, which are I think

0:23:22.480 --> 0:23:25.399
<v Speaker 3>are ten to eleven minutes each episode, if you imagine

0:23:25.400 --> 0:23:30.400
<v Speaker 3>those hanging on a screen in the Guggenheim, you could

0:23:30.400 --> 0:23:33.680
<v Speaker 3>easily think of it as a document of very cutting

0:23:33.760 --> 0:23:38.240
<v Speaker 3>edge performance art. I like that blurry line between conceptual

0:23:38.240 --> 0:23:42.080
<v Speaker 3>performance art and comedy, and I like to bring that

0:23:42.200 --> 0:23:44.399
<v Speaker 3>into the concert hall where I am and play with

0:23:44.440 --> 0:23:46.399
<v Speaker 3>the conventions of a concert hall. I don't like playing

0:23:46.400 --> 0:23:49.280
<v Speaker 3>in art galleries because everyone will say, oh, I know

0:23:49.359 --> 0:23:52.560
<v Speaker 3>what he's doing. But if you do it in a

0:23:52.560 --> 0:23:55.719
<v Speaker 3>phil harmony in Germany, or if you do it at

0:23:55.800 --> 0:23:58.720
<v Speaker 3>Cadogan Hall where people are used to understanding, oh, I

0:23:58.760 --> 0:24:02.280
<v Speaker 3>come here for feel good Christmas, classical concerts and things

0:24:02.320 --> 0:24:04.120
<v Speaker 3>like that, all of a sudden, you have a chance

0:24:04.240 --> 0:24:06.840
<v Speaker 3>to really really mess with people's heads because you're in

0:24:06.880 --> 0:24:10.439
<v Speaker 3>the real world. And I don't like art when it

0:24:10.480 --> 0:24:12.600
<v Speaker 3>hangs in a gallery. I like art as it exists

0:24:12.640 --> 0:24:15.639
<v Speaker 3>in the real world. Yesterday I was in I think

0:24:15.680 --> 0:24:19.440
<v Speaker 3>it's Hyde Park and I saw that giant thing from Christo.

0:24:19.680 --> 0:24:22.399
<v Speaker 3>There's this like looks like a candy pyramid or something

0:24:22.840 --> 0:24:24.840
<v Speaker 3>in the middle of in the middle of the water there,

0:24:24.880 --> 0:24:27.160
<v Speaker 3>and you can take a boat and get really really

0:24:27.160 --> 0:24:29.240
<v Speaker 3>close to it, and I loved it. I like to

0:24:29.280 --> 0:24:31.240
<v Speaker 3>see art. I like to just turn a corner and

0:24:31.280 --> 0:24:35.199
<v Speaker 3>be like Aliens, Hello, you know. I love that feeling

0:24:35.480 --> 0:24:38.280
<v Speaker 3>much more so than like going to the Tate and

0:24:38.320 --> 0:24:40.840
<v Speaker 3>seeing that exact same pyramid in a giant room. I

0:24:40.920 --> 0:24:43.119
<v Speaker 3>just wouldn't do it for me because the frame of

0:24:43.160 --> 0:24:46.719
<v Speaker 3>a gallery, it's too obvious. We expect crazy things, we

0:24:46.800 --> 0:24:49.600
<v Speaker 3>expect to sort of maybe be shocked or provoked, and

0:24:49.640 --> 0:24:52.560
<v Speaker 3>we can always rationalize it while we're in an art gallery.

0:24:52.880 --> 0:24:55.640
<v Speaker 3>But if that's happening in a concert hall, where you're

0:24:55.720 --> 0:24:58.320
<v Speaker 3>used to seeing musicians be so respectful, and then there's

0:24:58.359 --> 0:25:03.000
<v Speaker 3>a musician being so disrespectfu for sweating, spinning, sitting there,

0:25:03.280 --> 0:25:08.600
<v Speaker 3>you know, swearing slippers, bathrobe, the whole thing. Yeah, that

0:25:08.720 --> 0:25:11.959
<v Speaker 3>has a chance of being mildly transgressive in twenty eighteen.

0:25:12.320 --> 0:25:14.199
<v Speaker 3>To do the same thing if I was playing in

0:25:14.240 --> 0:25:15.840
<v Speaker 3>the Tate Modern, it's just not going to be a

0:25:15.840 --> 0:25:17.560
<v Speaker 3>subversive or transgressive in the least.

0:25:17.760 --> 0:25:20.480
<v Speaker 2>Do you know Stuart Lee at all? The British comedian.

0:25:20.680 --> 0:25:22.879
<v Speaker 3>No, but just the other day I was asking someone

0:25:22.880 --> 0:25:26.080
<v Speaker 3>for their British comedy recommendations and he was on that list.

0:25:26.080 --> 0:25:27.520
<v Speaker 2>So yeah, I'm going to check him out very sea.

0:25:27.720 --> 0:25:31.200
<v Speaker 2>He's like, I think you're you'd be into him. He's

0:25:31.240 --> 0:25:34.920
<v Speaker 2>got a kind of I suppose he is like the

0:25:36.119 --> 0:25:40.199
<v Speaker 2>he's kind of like the liberal elites comedian guy. Really,

0:25:40.240 --> 0:25:43.040
<v Speaker 2>he's like anti T he doesn't do much TV. He's

0:25:43.080 --> 0:25:45.439
<v Speaker 2>not like he's quite He's a snob. He's a total

0:25:45.640 --> 0:25:48.520
<v Speaker 2>comedy snob. But he's got this, I suppose the way

0:25:48.560 --> 0:25:51.520
<v Speaker 2>to describe him in a nutshell, although this isn't what

0:25:51.600 --> 0:25:53.280
<v Speaker 2>he's all about. He kind of has a thing where

0:25:53.320 --> 0:25:57.600
<v Speaker 2>he repeats a joke and now quite abstract, that quite

0:25:57.640 --> 0:26:00.679
<v Speaker 2>weird and abstract, but he will repeat it for like

0:26:01.119 --> 0:26:04.480
<v Speaker 2>fifteen minutes, so it goes there's a point where he's

0:26:04.480 --> 0:26:07.840
<v Speaker 2>repeating the same thing and it's so it's funny. Then

0:26:08.040 --> 0:26:11.480
<v Speaker 2>you have to basically sit out a period where you're

0:26:11.480 --> 0:26:13.480
<v Speaker 2>sick of it and it's not funny anymore until it

0:26:13.480 --> 0:26:14.400
<v Speaker 2>comes round to being funny.

0:26:14.440 --> 0:26:15.639
<v Speaker 3>So it's like Philip Glass humor.

0:26:15.720 --> 0:26:16.920
<v Speaker 2>Yeah, it kind of inentually.

0:26:16.640 --> 0:26:19.280
<v Speaker 3>Because Philip Glass literally you know, when I talk about

0:26:19.280 --> 0:26:23.479
<v Speaker 3>minimalist music, often the music is not as repetitive as

0:26:23.520 --> 0:26:28.240
<v Speaker 3>it seems. Like Steve Raich, the music evolves quite a bit. Yeah,

0:26:28.359 --> 0:26:31.840
<v Speaker 3>Terry Riley, it evolves. Philip Glass is a different bird.

0:26:31.920 --> 0:26:36.080
<v Speaker 3>He actually repeats things and the change happens in the

0:26:36.119 --> 0:26:38.960
<v Speaker 3>mind of the listener. So that's I guess.

0:26:39.040 --> 0:26:41.440
<v Speaker 2>Yeah, yeah, that's a really good comparison. I think you'd

0:26:41.480 --> 0:26:45.000
<v Speaker 2>be intim did you watch the talking about Andy Kaufman?

0:26:45.000 --> 0:26:48.399
<v Speaker 2>Did you see the Jim Carey Not not the film

0:26:48.440 --> 0:26:50.720
<v Speaker 2>of Man in the Moon, but there's a documentary about

0:26:50.720 --> 0:26:51.600
<v Speaker 2>the making of it.

0:26:51.640 --> 0:26:55.199
<v Speaker 3>I was not very convinced. I did not feel that

0:26:55.359 --> 0:27:00.439
<v Speaker 3>Jim Carey really internalized what Andy Kauffman was really about,

0:27:00.600 --> 0:27:03.160
<v Speaker 3>and he focused on some of the more superficial aspects

0:27:03.160 --> 0:27:07.639
<v Speaker 3>of just the outward shocking nature of Andy Coffin was

0:27:07.680 --> 0:27:12.040
<v Speaker 3>a very positive performance artist. To me, he created very

0:27:12.080 --> 0:27:17.480
<v Speaker 3>positive energy through letting out his monster once in a while.

0:27:17.520 --> 0:27:21.200
<v Speaker 3>But essentially, as I see myself as well, you're there

0:27:21.200 --> 0:27:24.800
<v Speaker 3>to create positive energy. Otherwise it doesn't really work. I mean,

0:27:24.960 --> 0:27:29.080
<v Speaker 3>you know, not counting the occasional confrontation with his stoic

0:27:29.119 --> 0:27:32.480
<v Speaker 3>german who refuses to get on stage. Fundamentally, I believe

0:27:32.520 --> 0:27:34.440
<v Speaker 3>I'm there to create positive energy. It's what I strive

0:27:34.520 --> 0:27:36.879
<v Speaker 3>to do. And I really think Andy Kaufman did that. Also.

0:27:37.760 --> 0:27:40.320
<v Speaker 2>I felt like from that Jim kit from the documentary,

0:27:41.040 --> 0:27:43.440
<v Speaker 2>it did feel like Jim Kye was just using it

0:27:43.480 --> 0:27:45.360
<v Speaker 2>as a really good excuse to really piss every one.

0:27:45.359 --> 0:27:47.720
<v Speaker 3>All exactly right. That's what I felt as well. He

0:27:47.800 --> 0:27:51.359
<v Speaker 3>was sort of being a bit opportunistic what he thought

0:27:51.960 --> 0:27:54.080
<v Speaker 3>the Andy Kaufman frame would let him do.

0:27:54.600 --> 0:27:57.760
<v Speaker 2>In previous interviews of yours that I've read and seen

0:27:57.840 --> 0:28:01.800
<v Speaker 2>online and things. Is the debate between an entertainer and

0:28:01.800 --> 0:28:04.920
<v Speaker 2>an artist. And you consider yourself an entertainer.

0:28:04.880 --> 0:28:08.160
<v Speaker 3>Yes, but I think entertainer includes artists. That's your thing.

0:28:08.200 --> 0:28:11.199
<v Speaker 3>I think if you're an entertainer, you know they say that,

0:28:11.280 --> 0:28:14.600
<v Speaker 3>like what do they say? A conservative is a liberal

0:28:14.680 --> 0:28:17.560
<v Speaker 3>who got mugged or something. You know, so you're a

0:28:17.600 --> 0:28:20.760
<v Speaker 3>liberal until you know someone robs you, and then all

0:28:20.760 --> 0:28:23.320
<v Speaker 3>of a sudden you're like, get these criminals all in jail,

0:28:23.440 --> 0:28:26.800
<v Speaker 3>you know, because it's finally touched you personally. In another way,

0:28:26.880 --> 0:28:30.639
<v Speaker 3>I believe an entertainer is an artist who understood that

0:28:30.680 --> 0:28:33.639
<v Speaker 3>they don't exist without the audience. And the minute you

0:28:33.680 --> 0:28:36.720
<v Speaker 3>sort of switch that in your mind and think, oh,

0:28:37.160 --> 0:28:40.000
<v Speaker 3>everything I do on my own is just preparation and

0:28:40.080 --> 0:28:42.680
<v Speaker 3>the actual thing I do only happens when there's an

0:28:42.680 --> 0:28:46.520
<v Speaker 3>audience there, then I think you just instantly become an entertainer.

0:28:46.600 --> 0:28:50.680
<v Speaker 3>Not in the sense of Pandora to people, lowest common denominator,

0:28:50.720 --> 0:28:52.560
<v Speaker 3>this will work. I'll just say the name of the

0:28:52.560 --> 0:28:54.240
<v Speaker 3>town I'm in and they're all going to cheer. That's

0:28:54.240 --> 0:28:57.640
<v Speaker 3>not what I mean by entertainment. Entertainment for me is

0:28:57.760 --> 0:29:02.920
<v Speaker 3>essentially the strange seeming contradiction between being larger than life

0:29:03.320 --> 0:29:05.600
<v Speaker 3>but very very intimate with the audience. And the way

0:29:05.640 --> 0:29:09.680
<v Speaker 3>you do that, I think is by showing people your fantasies.

0:29:10.080 --> 0:29:13.000
<v Speaker 3>That's what I observed David Bowie do. No one said

0:29:13.040 --> 0:29:15.080
<v Speaker 3>David Bowie is inauthentic, Although if you really look at

0:29:15.080 --> 0:29:19.200
<v Speaker 3>how he was dressed as Ziggy Stardust. You're kind of like, Okay,

0:29:19.360 --> 0:29:21.840
<v Speaker 3>how come we feel so connected to him despite that, Well,

0:29:21.880 --> 0:29:25.240
<v Speaker 3>it's because he has this fantasy that he's sort of

0:29:25.280 --> 0:29:27.600
<v Speaker 3>not of this earth. He feels like he doesn't belong.

0:29:27.640 --> 0:29:30.480
<v Speaker 3>It's actually extremely poetic to sort of take on the

0:29:30.560 --> 0:29:34.719
<v Speaker 3>role of an alien who's observing these humans and feeling

0:29:34.760 --> 0:29:38.640
<v Speaker 3>not at home. And that, to me was really touching,

0:29:39.080 --> 0:29:42.400
<v Speaker 3>despite the fact that it seemed almost ridiculous, you know, superficially,

0:29:42.960 --> 0:29:46.959
<v Speaker 3>and I feel that to incarnate the musical genius, it's

0:29:47.040 --> 0:29:49.800
<v Speaker 3>a fantasy. I don't think I'm a musical genius. I

0:29:49.840 --> 0:29:54.640
<v Speaker 3>would love to be one. In my fantasies, I have

0:29:54.720 --> 0:29:59.640
<v Speaker 3>this impunity. And the impunity comes because will everyone will

0:29:59.640 --> 0:30:02.720
<v Speaker 3>allow musical genius to do whatever he or she wants.

0:30:03.160 --> 0:30:05.320
<v Speaker 3>So that's the fantasy I live out. And the strange

0:30:05.360 --> 0:30:08.400
<v Speaker 3>thing is when you get on stage, people tend to

0:30:08.520 --> 0:30:10.840
<v Speaker 3>play along in a way, and therefore it kind of

0:30:10.880 --> 0:30:13.960
<v Speaker 3>reinforces it. So there are moments where you can start

0:30:13.960 --> 0:30:16.120
<v Speaker 3>to believe your own fantasy. And that's of course where

0:30:16.120 --> 0:30:19.920
<v Speaker 3>it can get I guess complicated for people like David Bowie.

0:30:19.920 --> 0:30:22.040
<v Speaker 3>But for me. I guess the rappers were the ones who,

0:30:22.480 --> 0:30:25.600
<v Speaker 3>in a more concrete way in the late nineties, served

0:30:25.600 --> 0:30:27.960
<v Speaker 3>as my main inspiration. I think that's why I decided

0:30:27.960 --> 0:30:31.680
<v Speaker 3>to apply the rapper's playbook to being a piano player, essentially,

0:30:31.720 --> 0:30:36.680
<v Speaker 3>which to say, show your monster. Don't believe that you

0:30:36.760 --> 0:30:39.480
<v Speaker 3>have to only show the sides of you that will

0:30:39.520 --> 0:30:45.880
<v Speaker 3>make you well liked or you know, don't think that

0:30:46.120 --> 0:30:55.160
<v Speaker 3>by simultaneously sharing, you know, fairly conscious and positive thoughts

0:30:55.200 --> 0:30:59.479
<v Speaker 3>along with very negative exhibits of self loathing, that only

0:30:59.520 --> 0:31:05.600
<v Speaker 3>creates more intimacy with the audience. And so to see

0:31:05.720 --> 0:31:09.320
<v Speaker 3>a musician live out their fantasy is more intimate than

0:31:10.120 --> 0:31:12.800
<v Speaker 3>just seeing them walk up on stage dressed as they

0:31:12.840 --> 0:31:16.880
<v Speaker 3>would be in the daytime when they're not performing. There's

0:31:17.040 --> 0:31:20.680
<v Speaker 3>just nothing intimate about that, even though they might think

0:31:20.720 --> 0:31:23.360
<v Speaker 3>they're being authentic. I'm not interested in authenticity. Let's say

0:31:23.360 --> 0:31:27.080
<v Speaker 3>I'm interested in intimacy. And what is more intimate than

0:31:27.120 --> 0:31:29.800
<v Speaker 3>knowing someone's fantasies. I mean, sometimes you're in a relationship

0:31:29.800 --> 0:31:32.240
<v Speaker 3>for five years with someone before you find out what

0:31:32.320 --> 0:31:36.800
<v Speaker 3>their particular fantasies are. It's really that's personal stuff. So

0:31:37.040 --> 0:31:42.120
<v Speaker 3>to go up there and show this bitter and deluded

0:31:42.680 --> 0:31:48.560
<v Speaker 3>and you know, self aggrandizing, whatever, all those adjectives you

0:31:48.560 --> 0:31:51.800
<v Speaker 3>can apply to the persona. It's because I dream of

0:31:51.800 --> 0:31:54.320
<v Speaker 3>being able to be that way, and being on stage

0:31:54.360 --> 0:31:56.920
<v Speaker 3>allows me to be that way. People clap for it,

0:31:57.360 --> 0:31:59.200
<v Speaker 3>and it's a very reinforcing process.

0:32:00.280 --> 0:32:02.880
<v Speaker 2>Like in terms of where where you're at now, as

0:32:03.040 --> 0:32:06.400
<v Speaker 2>Chitty Gonzales, compared to when you're your first band's son,

0:32:06.760 --> 0:32:09.880
<v Speaker 2>that the experience of being in that band and you

0:32:09.960 --> 0:32:13.120
<v Speaker 2>released three albums and had a record deal and it

0:32:13.240 --> 0:32:15.880
<v Speaker 2>was a thing. It wasn't like a high school band

0:32:15.920 --> 0:32:18.120
<v Speaker 2>that didn't do anything. It was like the first stage

0:32:18.120 --> 0:32:22.160
<v Speaker 2>of your career. I guess how much of that experience

0:32:22.840 --> 0:32:25.720
<v Speaker 2>do you think has shaped you now?

0:32:25.760 --> 0:32:28.680
<v Speaker 3>And all of the that's like the origin story. That's

0:32:28.720 --> 0:32:31.720
<v Speaker 3>like when lightning hit the laboratory. And you know, I

0:32:31.880 --> 0:32:37.440
<v Speaker 3>was so traumatized by how that project was perceived because

0:32:37.840 --> 0:32:41.280
<v Speaker 3>I sort of naively thought back then, the music is enough,

0:32:41.480 --> 0:32:44.760
<v Speaker 3>Surely everything else will fall together, like I've gotten signed

0:32:45.080 --> 0:32:49.880
<v Speaker 3>end of Journey. And of course I then you know, realized, oh,

0:32:49.920 --> 0:32:51.880
<v Speaker 3>maybe it wasn't a good idea to just let them

0:32:52.000 --> 0:32:54.520
<v Speaker 3>choose the photographer. Maybe it wasn't a good idea to

0:32:54.600 --> 0:32:56.720
<v Speaker 3>let them choose the stylist and I'll just wear whatever

0:32:56.760 --> 0:32:58.760
<v Speaker 3>clothes because no matter what, the music is going to

0:32:58.800 --> 0:33:01.600
<v Speaker 3>do the work for me. So I naively thought I

0:33:01.760 --> 0:33:06.520
<v Speaker 3>was maybe above the work of storytelling around my music,

0:33:06.960 --> 0:33:09.520
<v Speaker 3>and thought music is strong enough, it'll tell its own

0:33:09.560 --> 0:33:12.400
<v Speaker 3>story and all that other stuff doesn't really matter. I

0:33:12.480 --> 0:33:15.600
<v Speaker 3>quickly learned I should take control of the storytelling as well,

0:33:15.640 --> 0:33:19.120
<v Speaker 3>because I won't like the story that sort of emerges,

0:33:19.360 --> 0:33:21.680
<v Speaker 3>you know, and there has to be a story. To

0:33:21.760 --> 0:33:24.280
<v Speaker 3>think that music is enough in its own in a

0:33:24.360 --> 0:33:28.120
<v Speaker 3>vacuum in a business sense, in terms of like trying to,

0:33:28.200 --> 0:33:31.080
<v Speaker 3>you know, find your audience is naive if you want

0:33:31.120 --> 0:33:34.080
<v Speaker 3>to be a pure artist. And I know some people

0:33:34.160 --> 0:33:37.160
<v Speaker 3>like this and they just make music literally for themselves,

0:33:37.680 --> 0:33:41.480
<v Speaker 3>that's a whole different ballgame. But I am an entertainer.

0:33:41.640 --> 0:33:43.960
<v Speaker 3>I don't exist without an audience. There are artists who

0:33:43.960 --> 0:33:46.040
<v Speaker 3>can't exist with an audience. I'm not one of them.

0:33:46.120 --> 0:33:51.320
<v Speaker 3>So therefore I'm responsible for the storytelling. And not only that,

0:33:51.400 --> 0:33:54.680
<v Speaker 3>I've started to really enjoy the storytelling, so once I

0:33:54.720 --> 0:33:57.720
<v Speaker 3>made it the goal of mine too. Okay, learn how

0:33:57.720 --> 0:34:00.600
<v Speaker 3>to tell the story. See if this can become part

0:34:00.640 --> 0:34:02.560
<v Speaker 3>of the artwork. See if this can be just as

0:34:02.600 --> 0:34:05.880
<v Speaker 3>exciting as thinking of music walking down the street, think

0:34:05.880 --> 0:34:07.480
<v Speaker 3>of what your next photo will be, Think of the

0:34:07.520 --> 0:34:09.839
<v Speaker 3>next thing you're going to say in an interview, think

0:34:09.880 --> 0:34:12.960
<v Speaker 3>of the next theme you'd like to explore. Has become

0:34:13.200 --> 0:34:15.680
<v Speaker 3>just as much of a sort of reflexive way of

0:34:15.719 --> 0:34:18.880
<v Speaker 3>being creative as thinking of chord progressions or melodies.

0:34:19.000 --> 0:34:21.920
<v Speaker 2>Your genre is in one way because even though a

0:34:21.920 --> 0:34:25.400
<v Speaker 2>lot of people might consider you a contemporary classical pianist,

0:34:25.480 --> 0:34:28.160
<v Speaker 2>for example, there's kind of loads of different strings to

0:34:28.200 --> 0:34:30.960
<v Speaker 2>your bow. Did you find that being in like an

0:34:31.040 --> 0:34:35.840
<v Speaker 2>old rock band in your twenties was just too limiting?

0:34:36.239 --> 0:34:40.399
<v Speaker 3>Well, when I first started recording as Chili Gonzalez, there

0:34:40.480 --> 0:34:43.200
<v Speaker 3>wasn't that the piano was pretty well hidden inside the

0:34:43.280 --> 0:34:46.319
<v Speaker 3>music and on stage there wasn't physically a piano there

0:34:47.320 --> 0:34:49.880
<v Speaker 3>because I was sort of, you know, trying to tour

0:34:50.440 --> 0:34:52.640
<v Speaker 3>a on a shoe string budget at the very beginning,

0:34:53.000 --> 0:34:55.920
<v Speaker 3>And essentially I was just fascinated by rap performance, and

0:34:55.920 --> 0:34:59.239
<v Speaker 3>so I thought, well, as a as a it's acceptable

0:35:00.080 --> 0:35:02.360
<v Speaker 3>in the rap world to just basically have playback and

0:35:02.440 --> 0:35:05.839
<v Speaker 3>to consider yourself the instrument. So that was good enough

0:35:05.880 --> 0:35:08.239
<v Speaker 3>for me for those first few years, but that was

0:35:08.239 --> 0:35:11.799
<v Speaker 3>a way of getting attention and testing out this combination

0:35:11.920 --> 0:35:16.760
<v Speaker 3>of storytelling and persona and music. Once I sort of realized, okay,

0:35:16.760 --> 0:35:20.319
<v Speaker 3>I'm onto something, there's a way that I can be myself,

0:35:21.800 --> 0:35:24.800
<v Speaker 3>although quite exaggerated, and yet make a connection with people

0:35:24.800 --> 0:35:27.000
<v Speaker 3>that was extremely encouraging. That was sort of the first

0:35:27.040 --> 0:35:30.759
<v Speaker 3>test of the rappers ethos. Then there was a moment

0:35:30.800 --> 0:35:32.920
<v Speaker 3>where I thought, Okay, I've gotten people's attention. This is

0:35:32.960 --> 0:35:35.520
<v Speaker 3>around two thousand and three and I'd put on three

0:35:35.560 --> 0:35:37.120
<v Speaker 3>albums and you know, back in the day that was

0:35:37.160 --> 0:35:40.040
<v Speaker 3>still pre Internet, but you know, I'd been on the

0:35:40.040 --> 0:35:42.040
<v Speaker 3>cover of Jockey Slut. Anyone remember Jockeys?

0:35:42.080 --> 0:35:42.520
<v Speaker 2>I remember?

0:35:43.920 --> 0:35:45.720
<v Speaker 3>And the face?

0:35:45.840 --> 0:35:47.440
<v Speaker 2>Remember the face?

0:35:47.520 --> 0:35:51.040
<v Speaker 3>How about Slee's Nation? I mean deep cuts? Wow?

0:35:51.160 --> 0:35:52.279
<v Speaker 2>These are like these are?

0:35:52.520 --> 0:35:56.440
<v Speaker 3>That was my stomping piano. That was my stomping grounds,

0:35:56.440 --> 0:35:59.680
<v Speaker 3>really and I think ID Magazine might be the only

0:35:59.719 --> 0:36:04.040
<v Speaker 3>survikay anyway. And that was a moment where I thought, Okay,

0:36:04.040 --> 0:36:06.520
<v Speaker 3>I've gotten people's attention. I've proven that to myself, but

0:36:08.000 --> 0:36:10.320
<v Speaker 3>I need to get back to another part of myself

0:36:10.360 --> 0:36:13.280
<v Speaker 3>that I haven't really shown to people. That is important,

0:36:13.280 --> 0:36:16.920
<v Speaker 3>and that's the side of me that is respectful of music,

0:36:17.000 --> 0:36:21.239
<v Speaker 3>the side of me that was taught by my maternal grandfather, who,

0:36:21.280 --> 0:36:23.400
<v Speaker 3>at three years old plunged me in front of the piano,

0:36:23.560 --> 0:36:25.520
<v Speaker 3>and all of a sudden, I had access to this

0:36:26.840 --> 0:36:30.640
<v Speaker 3>machine and this mood where time would just pass for

0:36:30.719 --> 0:36:33.439
<v Speaker 3>hours and hours and hours, where I felt safe, could

0:36:33.440 --> 0:36:36.880
<v Speaker 3>express things that were unexpressible in polite society. And it

0:36:37.880 --> 0:36:41.600
<v Speaker 3>just became an escape and really positive escape, and also

0:36:41.680 --> 0:36:43.600
<v Speaker 3>earned me my place in society. I mean, it was

0:36:43.600 --> 0:36:47.040
<v Speaker 3>so seductive and so addictive, and yet I hadn't really

0:36:47.080 --> 0:36:49.879
<v Speaker 3>shown that side yet, because I'd been busy just trying

0:36:49.880 --> 0:36:51.920
<v Speaker 3>to make a racket to get people to pay attention

0:36:52.000 --> 0:36:55.520
<v Speaker 3>to me. So luckily, that first piano album, Solo Piano

0:36:55.560 --> 0:36:57.879
<v Speaker 3>in two thousand and four was a way to sort

0:36:57.880 --> 0:36:59.800
<v Speaker 3>of see, okay, let me go to this other extreme,

0:37:00.560 --> 0:37:02.640
<v Speaker 3>see how many people can follow me. Let's see if

0:37:02.640 --> 0:37:06.839
<v Speaker 3>this is of interest to the small curious audience that

0:37:06.880 --> 0:37:10.600
<v Speaker 3>I've sort of built up now. And it ended up

0:37:10.640 --> 0:37:12.879
<v Speaker 3>opening up all kinds of avenues for me. I wasn't

0:37:12.920 --> 0:37:15.080
<v Speaker 3>even sure if it would just be a little side

0:37:15.160 --> 0:37:18.160
<v Speaker 3>project and a sort of you know, a little curio

0:37:18.360 --> 0:37:21.640
<v Speaker 3>for certain people. Oh, this crazy guy actually knows how

0:37:21.680 --> 0:37:23.840
<v Speaker 3>to play the piano. But that became sort of a

0:37:23.840 --> 0:37:27.880
<v Speaker 3>whole thing all of a sudden. I was, you know,

0:37:29.719 --> 0:37:34.160
<v Speaker 3>blown away by the level of attachment that people had

0:37:34.200 --> 0:37:36.520
<v Speaker 3>through the music. I hadn't seen that over those first

0:37:36.520 --> 0:37:39.520
<v Speaker 3>few years where I was just barking to get people

0:37:39.560 --> 0:37:42.279
<v Speaker 3>to pay attention. All of a sudden people were saying, yeah,

0:37:42.320 --> 0:37:44.880
<v Speaker 3>I have this deep relationship with your album. This album

0:37:45.880 --> 0:37:49.440
<v Speaker 3>helped me. Even things like that, and you think, oh, okay,

0:37:49.560 --> 0:37:51.480
<v Speaker 3>this is a deeper reaction. I want more of this.

0:37:51.600 --> 0:37:53.840
<v Speaker 3>Let me start chasing this a little bit more, and

0:37:53.920 --> 0:37:57.400
<v Speaker 3>let me see how I can eventually try to integrate

0:37:58.280 --> 0:38:04.160
<v Speaker 3>the carnival barker and the respectful child musician essentially. And

0:38:04.200 --> 0:38:06.720
<v Speaker 3>I think that's started to click, probably around two thousand

0:38:06.719 --> 0:38:10.480
<v Speaker 3>and nine, twenty ten, post Guinness World Record, starting my

0:38:10.520 --> 0:38:14.120
<v Speaker 3>own label, doing the Ivory Tower album, slowly leading to

0:38:14.200 --> 0:38:16.880
<v Speaker 3>solo Piano two and up until now the sort of

0:38:16.920 --> 0:38:20.200
<v Speaker 3>modern era of what I do. I feel like I've

0:38:20.239 --> 0:38:24.239
<v Speaker 3>managed to sort of reconcile those two be those two

0:38:24.320 --> 0:38:29.520
<v Speaker 3>people simultaneously in my work, And of course, certain albums

0:38:29.560 --> 0:38:32.600
<v Speaker 3>will always have a certain focus on one side or

0:38:32.600 --> 0:38:35.719
<v Speaker 3>the other. I'd say the Solo Piano series tends to

0:38:35.920 --> 0:38:37.960
<v Speaker 3>you know, it's a bit more idealistic in a way.

0:38:38.000 --> 0:38:40.680
<v Speaker 3>In a way, maybe you can hear the musician who

0:38:40.719 --> 0:38:43.200
<v Speaker 3>would wish that music would be enough when I do

0:38:43.239 --> 0:38:47.320
<v Speaker 3>a solo piano record, and when I do a rap album,

0:38:47.360 --> 0:38:50.120
<v Speaker 3>you hear much more the musician who wants to break

0:38:50.160 --> 0:38:53.880
<v Speaker 3>free of that and just only wants impunity. But I

0:38:53.920 --> 0:38:57.239
<v Speaker 3>feel like every time I do a concert, you see

0:38:57.280 --> 0:39:00.839
<v Speaker 3>those two things not only easily co exist, but need

0:39:00.920 --> 0:39:01.640
<v Speaker 3>to coexist.

0:39:02.560 --> 0:39:05.200
<v Speaker 2>And now that you're at the end of the Solo

0:39:05.200 --> 0:39:08.759
<v Speaker 2>Piano trilogy, how does that feel? Do you see this

0:39:08.840 --> 0:39:11.080
<v Speaker 2>as the final of the who.

0:39:10.880 --> 0:39:13.520
<v Speaker 3>Wants to buy album called Solo Piano four? That just

0:39:13.560 --> 0:39:14.200
<v Speaker 3>sounds weird.

0:39:14.920 --> 0:39:15.560
<v Speaker 2>Yeah, that's true.

0:39:16.040 --> 0:39:18.120
<v Speaker 3>The rule of threes really seems to apply. And I

0:39:18.560 --> 0:39:22.440
<v Speaker 3>feel like the idea of making piano music that can

0:39:22.480 --> 0:39:26.160
<v Speaker 3>be listened to passively and actively, which is sort of

0:39:26.440 --> 0:39:29.359
<v Speaker 3>the point of the solo Piano records, is it works

0:39:29.400 --> 0:39:32.799
<v Speaker 3>as background music. I love background music. I believe people

0:39:32.840 --> 0:39:36.640
<v Speaker 3>deserve good background music absolutely, or people who want to

0:39:36.640 --> 0:39:41.080
<v Speaker 3>listen to it in a closer, more intimate way. That's

0:39:41.160 --> 0:39:43.840
<v Speaker 3>the sort of test for me for these pieces, you know,

0:39:43.920 --> 0:39:47.200
<v Speaker 3>do they work in those both of those listening modes,

0:39:48.000 --> 0:39:50.040
<v Speaker 3>And if it passes that test, then it can sort

0:39:50.040 --> 0:39:52.759
<v Speaker 3>of make it onto the album. And I may have

0:39:52.800 --> 0:39:54.799
<v Speaker 3>stretched that as far as it can go with the

0:39:54.840 --> 0:39:59.240
<v Speaker 3>solo Piano three, where I started to find myself wanting

0:39:59.280 --> 0:40:02.200
<v Speaker 3>to get close sort of how I play live. At

0:40:02.239 --> 0:40:03.840
<v Speaker 3>the same time, I didn't want to make it so

0:40:03.840 --> 0:40:05.560
<v Speaker 3>that it feels like a live album, which is the

0:40:05.640 --> 0:40:08.080
<v Speaker 3>kind of album that frankly, if it's on the background

0:40:08.120 --> 0:40:09.879
<v Speaker 3>and dinner and it starts to start to hit too

0:40:09.920 --> 0:40:12.680
<v Speaker 3>hard and get too dense, someone's gonna get up and

0:40:12.960 --> 0:40:15.680
<v Speaker 3>like turn down the volume. Yeah, that that means that

0:40:15.760 --> 0:40:17.680
<v Speaker 3>it doesn't work as a solo piano record. To me,

0:40:18.320 --> 0:40:20.879
<v Speaker 3>I'm not sure in the future if I'm always going

0:40:20.920 --> 0:40:24.439
<v Speaker 3>to want to make music that has that duel sort

0:40:24.480 --> 0:40:28.640
<v Speaker 3>of listening capacity passive and active, remains to be seen.

0:40:28.680 --> 0:40:32.520
<v Speaker 3>But I do believe I'll make music alone at the piano.

0:40:32.920 --> 0:40:34.880
<v Speaker 3>It's great because as I started to do interviews in

0:40:34.920 --> 0:40:38.560
<v Speaker 3>France to say alone at the piano is solo piano,

0:40:39.080 --> 0:40:42.400
<v Speaker 3>and so I had this perfect little like advertising jingle

0:40:42.480 --> 0:40:45.720
<v Speaker 3>style thing. I'm like, I'm still gonna make music solo piano,

0:40:46.080 --> 0:40:49.000
<v Speaker 3>but it won't be solo piano. I had, like you know,

0:40:49.640 --> 0:40:51.600
<v Speaker 3>it's like a perfect little but you always find truth

0:40:51.640 --> 0:40:54.560
<v Speaker 3>in those little those little turns of phrase anyhow, And

0:40:54.600 --> 0:40:58.239
<v Speaker 3>it's true. I don't know that I really have something

0:40:58.280 --> 0:41:00.400
<v Speaker 3>I can add to these three albums in terms of

0:41:00.400 --> 0:41:01.920
<v Speaker 3>what the what the concept really was.

0:41:02.120 --> 0:41:04.880
<v Speaker 2>Yeah, it's kind of reached its natural end point.

0:41:04.880 --> 0:41:07.920
<v Speaker 3>It's delument to use another French word. However, Jay Z

0:41:08.040 --> 0:41:11.200
<v Speaker 3>retired multiple times and like just put another album last week,

0:41:11.280 --> 0:41:12.439
<v Speaker 3>So never say never.

0:41:12.680 --> 0:41:14.760
<v Speaker 2>No, that's true, you can always come out of retirement.

0:41:14.760 --> 0:41:18.360
<v Speaker 3>Maybe prequels. I suppose that would be solo Harpsichord, the

0:41:18.400 --> 0:41:19.600
<v Speaker 3>prequel to solo Piano.

0:41:19.800 --> 0:41:23.680
<v Speaker 2>This year, you've also launched your first school program.

0:41:23.800 --> 0:41:24.920
<v Speaker 3>That's right, The Conservatory.

0:41:24.960 --> 0:41:26.279
<v Speaker 2>The Conservatory, great name.

0:41:26.360 --> 0:41:30.600
<v Speaker 3>Obviously, I thought about it for years and it was

0:41:30.719 --> 0:41:32.560
<v Speaker 3>only when the name came to me that it became

0:41:32.560 --> 0:41:35.360
<v Speaker 3>a realcit Sometimes it's the name. Now I have to

0:41:35.400 --> 0:41:35.640
<v Speaker 3>do it.

0:41:35.680 --> 0:41:36.840
<v Speaker 2>No, I've got to do it because the name is

0:41:36.880 --> 0:41:39.720
<v Speaker 2>just too good to pass this up. Has it happened already?

0:41:39.719 --> 0:41:41.640
<v Speaker 2>This year? It was an eight day It's an eight

0:41:41.719 --> 0:41:43.240
<v Speaker 2>day eight day.

0:41:43.680 --> 0:41:46.040
<v Speaker 3>Yes, an eight day very intensive program really based on

0:41:46.120 --> 0:41:51.080
<v Speaker 3>performance rather than studio or songwriting. It's about how to

0:41:51.120 --> 0:41:55.799
<v Speaker 3>create this connection on stage by letting go well at

0:41:55.840 --> 0:41:58.680
<v Speaker 3>the same time preparing in a very disciplined way for

0:41:58.760 --> 0:42:03.359
<v Speaker 3>that moment. So that's sort of strange, counterintuitive, you know,

0:42:03.560 --> 0:42:07.960
<v Speaker 3>dance between being essentially a respectful musician and a disrespectful

0:42:08.000 --> 0:42:11.440
<v Speaker 3>one and trying to pass that on to certain musicians

0:42:11.480 --> 0:42:13.600
<v Speaker 3>who've mastered maybe one side of it but not the other.

0:42:13.719 --> 0:42:16.360
<v Speaker 3>So I had a really wide variety, again going for

0:42:16.440 --> 0:42:19.840
<v Speaker 3>this musically humanist approach. So I had like a classical

0:42:19.840 --> 0:42:24.600
<v Speaker 3>guitarist who was an African French woman. I had a

0:42:24.719 --> 0:42:28.480
<v Speaker 3>rapper from Houston, singer songwriter from Argentina, a kind of

0:42:28.520 --> 0:42:34.560
<v Speaker 3>freaky art performance artist, musician from Chile, a kind of

0:42:35.200 --> 0:42:40.600
<v Speaker 3>slightly shy, introverted jazz saxophone player from the Ukraine. I mean,

0:42:40.640 --> 0:42:43.000
<v Speaker 3>I really had all these different sort of types, and

0:42:43.080 --> 0:42:46.200
<v Speaker 3>of course representing musicians that I'd known over the years

0:42:46.239 --> 0:42:48.799
<v Speaker 3>as well. You know Peaches, who was one of the

0:42:48.800 --> 0:42:52.040
<v Speaker 3>guest teachers along with like Jarvis Cocker and a bunch

0:42:52.120 --> 0:42:55.200
<v Speaker 3>of other people. Peach just said, it's funny you chose

0:42:55.280 --> 0:42:57.600
<v Speaker 3>the students almost as if you were looking for stand

0:42:57.640 --> 0:42:59.959
<v Speaker 3>ins for all the musicians who who sort of taught

0:43:00.239 --> 0:43:02.960
<v Speaker 3>something along the way, And yeah, in a way, I

0:43:03.000 --> 0:43:06.880
<v Speaker 3>recreated this strange journey of me essentially a shy person

0:43:06.880 --> 0:43:10.920
<v Speaker 3>who became good in performing. And so I sort of

0:43:10.960 --> 0:43:13.600
<v Speaker 3>started to think, well, what if I can recreate those

0:43:13.640 --> 0:43:16.000
<v Speaker 3>conditions that sort of happened to me by accident over

0:43:16.040 --> 0:43:18.720
<v Speaker 3>fifteen years, if I can compress that into eight days,

0:43:19.239 --> 0:43:23.800
<v Speaker 3>turn them into you know, a real sort of group

0:43:23.840 --> 0:43:26.480
<v Speaker 3>of friends. Because when I had a group of friends

0:43:26.480 --> 0:43:28.880
<v Speaker 3>to make music with, we never felt like we were working.

0:43:28.920 --> 0:43:30.440
<v Speaker 3>So that was the first thing I was looking for,

0:43:30.840 --> 0:43:33.240
<v Speaker 3>what's a group of seven who I think will become friends?

0:43:33.800 --> 0:43:36.200
<v Speaker 3>Not just who were the best seven people? It was like,

0:43:36.239 --> 0:43:38.719
<v Speaker 3>what's the best group of seven? That's sort of what

0:43:39.320 --> 0:43:42.520
<v Speaker 3>was in my mind when I watched over eight hundred

0:43:42.600 --> 0:43:46.520
<v Speaker 3>videos to choose these seven musicians. And once I had

0:43:46.520 --> 0:43:48.400
<v Speaker 3>that group and it felt like, Okay, I have a

0:43:48.400 --> 0:43:51.759
<v Speaker 3>strong suspicion they'll they'll get along as friends. Then in

0:43:51.800 --> 0:43:55.200
<v Speaker 3>a way, it was just about, yeah, teaching the lessons

0:43:55.239 --> 0:43:56.919
<v Speaker 3>along the way that I learned.

0:43:57.120 --> 0:43:58.759
<v Speaker 2>Did they get on? Did they become friends?

0:43:58.760 --> 0:44:00.719
<v Speaker 3>One hundred percent? Successful? Yeah? Yeah, I mean maybe it

0:44:00.760 --> 0:44:02.000
<v Speaker 3>was a fluke. You know, I'm going to do it

0:44:02.040 --> 0:44:05.120
<v Speaker 3>again every year, and we'll see next year if there's

0:44:05.120 --> 0:44:08.759
<v Speaker 3>a sort of proof of concept that if my instincts

0:44:08.800 --> 0:44:12.279
<v Speaker 3>were really so good that you know, they did get

0:44:12.320 --> 0:44:14.400
<v Speaker 3>along and feel like a family after just three or

0:44:14.400 --> 0:44:18.440
<v Speaker 3>four days a very intensive you know, living, working, playing,

0:44:18.480 --> 0:44:22.920
<v Speaker 3>eating everything together, And we'll see if I can sort

0:44:22.960 --> 0:44:26.480
<v Speaker 3>of recreate that, because if there had been some really

0:44:26.920 --> 0:44:30.640
<v Speaker 3>bad sort of social feng shui in the group, I'm

0:44:30.680 --> 0:44:32.360
<v Speaker 3>not sure I could have gotten as far as we

0:44:32.440 --> 0:44:34.560
<v Speaker 3>did in those eight days. You know, they play a

0:44:34.560 --> 0:44:36.560
<v Speaker 3>concert at the end of the eight days for a

0:44:36.600 --> 0:44:39.560
<v Speaker 3>thousand people live streamed, and the material of the concert

0:44:39.640 --> 0:44:42.200
<v Speaker 3>is all stuff they wrote while at the conservatory.

0:44:42.719 --> 0:44:44.760
<v Speaker 2>They leave it all behind in eight days.

0:44:45.040 --> 0:44:48.080
<v Speaker 3>Yeah, and only eight days, yeah, because I have these

0:44:48.120 --> 0:44:50.840
<v Speaker 3>techniques to get people to write music very very very quickly,

0:44:51.040 --> 0:44:53.640
<v Speaker 3>and in groups of two and three, at some point

0:44:53.680 --> 0:44:56.440
<v Speaker 3>they just build trust in every possible constellation of the

0:44:56.520 --> 0:44:59.080
<v Speaker 3>seven of them, and that's what bonds them together. They've

0:44:59.080 --> 0:45:02.719
<v Speaker 3>each had a little sperience with each one one on one,

0:45:02.880 --> 0:45:05.520
<v Speaker 3>and they're playing sometimes together as a group of seven.

0:45:05.880 --> 0:45:08.840
<v Speaker 3>And everything they played at that final concert was something

0:45:08.880 --> 0:45:12.960
<v Speaker 3>that they that they wrote under either time pressure or

0:45:13.080 --> 0:45:18.520
<v Speaker 3>just a sort of improvising music game called songing, which

0:45:18.560 --> 0:45:20.360
<v Speaker 3>is how I write music with my friends. Sometimes I

0:45:20.360 --> 0:45:22.800
<v Speaker 3>mean Limit to Your Love, which I wrote with Feist

0:45:22.800 --> 0:45:25.160
<v Speaker 3>and was covered by James Blake, was written using this

0:45:25.239 --> 0:45:27.839
<v Speaker 3>technique of songing. Songing is essentially you have a list

0:45:27.880 --> 0:45:30.200
<v Speaker 3>of titles. You just go, okay, let me write a

0:45:30.200 --> 0:45:32.040
<v Speaker 3>list of titles that I could imagine could be songs.

0:45:32.040 --> 0:45:34.400
<v Speaker 3>You just go very quickly. You know, the walls are

0:45:34.440 --> 0:45:40.279
<v Speaker 3>closing in my favorite hat, screw you. Whatever comes to

0:45:40.320 --> 0:45:42.799
<v Speaker 3>your mind becomes a song title, and then you have

0:45:42.880 --> 0:45:44.560
<v Speaker 3>this piece of paper in front of you and you

0:45:44.640 --> 0:45:48.239
<v Speaker 3>just create this space where you say, Okay, we're gonna go. Now,

0:45:48.239 --> 0:45:50.040
<v Speaker 3>I'm gonna put my fingers on the keys, you're gonna

0:45:50.040 --> 0:45:52.840
<v Speaker 3>start to sing. And one of those little titles that

0:45:52.840 --> 0:45:54.759
<v Speaker 3>Fist had come up with was called limit to Your Love.

0:45:55.080 --> 0:45:57.200
<v Speaker 3>She didn't know in what way it was supposed to

0:45:57.239 --> 0:46:02.560
<v Speaker 3>be expounded upon. We just went for it. There's a

0:46:02.680 --> 0:46:07.520
<v Speaker 3>limit to your Love. It was written in the amount

0:46:07.560 --> 0:46:09.440
<v Speaker 3>of time it takes to.

0:46:09.440 --> 0:46:12.279
<v Speaker 2>Perform to hear it. There's so many great songs that

0:46:12.280 --> 0:46:14.040
<v Speaker 2>that's the case isn't it the best?

0:46:14.080 --> 0:46:16.640
<v Speaker 3>We hear that exactly. How stupid do you have to

0:46:16.680 --> 0:46:19.760
<v Speaker 3>be if you've had ten of those experiences? How stupid

0:46:19.760 --> 0:46:21.600
<v Speaker 3>do you have to be to like labor over a

0:46:21.640 --> 0:46:24.600
<v Speaker 3>song and think they should take you weeks when secretly

0:46:24.680 --> 0:46:27.319
<v Speaker 3>you know that the best stuff you've done was when

0:46:27.360 --> 0:46:30.120
<v Speaker 3>you didn't have time to filter it through your idea

0:46:30.120 --> 0:46:32.799
<v Speaker 3>of like, is this good? Is this me? Is this

0:46:32.840 --> 0:46:35.000
<v Speaker 3>what people expect to me? Will people like this? Why

0:46:35.000 --> 0:46:38.160
<v Speaker 3>do I even do music? What is life? We're all

0:46:38.200 --> 0:46:41.360
<v Speaker 3>gonna die? You know. There's it's so existential. Whereas you

0:46:41.360 --> 0:46:43.680
<v Speaker 3>know if someone says pointing it, he was saying, hey, man,

0:46:43.760 --> 0:46:45.680
<v Speaker 3>do a song called screw you. You're just gonna come

0:46:45.719 --> 0:46:48.040
<v Speaker 3>up with it. And if you do. At one point

0:46:48.040 --> 0:46:50.960
<v Speaker 3>we did I think forty of them, right, I think, no,

0:46:51.040 --> 0:46:52.960
<v Speaker 3>thirty five. It was like I asked the seven of

0:46:52.960 --> 0:46:54.960
<v Speaker 3>them to each come up with five titles, and in

0:46:55.000 --> 0:46:57.839
<v Speaker 3>two hours, just by pointing at them and telling them

0:46:57.880 --> 0:47:00.440
<v Speaker 3>the title, we came up with thirty five. And I

0:47:00.520 --> 0:47:02.160
<v Speaker 3>was like, Kay, let's break for lunch. You know, and

0:47:02.200 --> 0:47:04.880
<v Speaker 3>at some point they can't even remember all the songs

0:47:04.880 --> 0:47:06.719
<v Speaker 3>they wrote when they're when they're working in this way,

0:47:06.760 --> 0:47:09.200
<v Speaker 3>and then I had a computer where we recorded everything,

0:47:09.200 --> 0:47:10.400
<v Speaker 3>and at the end of the day they can go

0:47:10.480 --> 0:47:13.439
<v Speaker 3>listen and they can sort of go, oh, that's there's

0:47:13.440 --> 0:47:15.400
<v Speaker 3>some truth in that in that song. It's only a

0:47:15.440 --> 0:47:19.160
<v Speaker 3>minute long and it's not perfect, but the spark of

0:47:19.160 --> 0:47:21.800
<v Speaker 3>it is something they can really trust as a product

0:47:21.840 --> 0:47:24.080
<v Speaker 3>of their true instinct. And then, of course you can

0:47:24.120 --> 0:47:26.640
<v Speaker 3>take months to finish things. I mean, solo Piano three,

0:47:27.320 --> 0:47:30.960
<v Speaker 3>I spent two years really finishing the songs. But every

0:47:31.040 --> 0:47:33.880
<v Speaker 3>song in and of itself was born of a of

0:47:33.960 --> 0:47:36.160
<v Speaker 3>a sort of random sound check moment where I just

0:47:36.160 --> 0:47:44.360
<v Speaker 3>suddenly was like and I was like, that's something amazing, okay,

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<v Speaker 3>and then I take a year and a half to

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<v Speaker 3>actually finish it. But the spark of it, it has

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<v Speaker 3>to be in a moment where you have zero self consciousness.

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<v Speaker 3>That's how you're gonna find something that really communicates something

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<v Speaker 3>to people.

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<v Speaker 1>Midnight Chats is a loud and quiet podcast music courtesy

0:48:05.960 --> 0:48:09.440
<v Speaker 1>of gold Panda. Search Midnight Chats on iTunes for more

0:48:09.520 --> 0:48:13.560
<v Speaker 1>episodes and to subscribe. For more information, visit loudan quiet

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<v Speaker 1>dot com.