WEBVTT - Conversations About Gang Violence feat. Alex Alonzo

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<v Speaker 1>Watch up and welcome back to another episode and No

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<v Speaker 1>Sillers Podcast with your host now funk that with your

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<v Speaker 1>low classes, Malone. Something was bothering me specifically, specifically right,

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<v Speaker 1>And I was talking to one of my homies, right,

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<v Speaker 1>and we were talking about the Kindrick album, and in

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<v Speaker 1>the Kindrick album, somehow we got into a debate about

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<v Speaker 1>gang banging and they literally accused me of being like

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<v Speaker 1>some kind of gang activists, of like promoting gangs in

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<v Speaker 1>a positive light. And I noticed it was another conversation

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<v Speaker 1>that was Charlotte Magne and Van Lathan and they feel like,

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<v Speaker 1>I have this weird outlook on gangs because their outlook

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<v Speaker 1>is rooted in like negativity, and um, their their outlook

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<v Speaker 1>is rooted in negativity based off ignorance, like they don't

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<v Speaker 1>have any experience, any understanding, feel me. So I noticed

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<v Speaker 1>that there's this this expression that goes along with any

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<v Speaker 1>time communities class, right, anytime these poor communities class. There's

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<v Speaker 1>this expression that I've always seen us and normally it's

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<v Speaker 1>white people, Pete who uses it like newspeople, and they'll

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<v Speaker 1>be like, oh, senseless violence, and that's their line, like,

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<v Speaker 1>oh senseless violence. And I could know the situation right,

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<v Speaker 1>being in the streets, Like you know, I got the

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<v Speaker 1>street I'm subscribed to the street newspaper, so all of

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<v Speaker 1>the street news is gonna come right to my phone.

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<v Speaker 1>I'm gonna be able to decipher all information. I'm gonna

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<v Speaker 1>know what happened to a T. So it's weird to me, right,

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<v Speaker 1>And I understand why a news anchor will call it

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<v Speaker 1>sense lists they they say anything about that with violence

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<v Speaker 1>particularly that's like gun related. I don't always right now,

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<v Speaker 1>they cover the Russian Ukraine War and I've never heard

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<v Speaker 1>them reference it as senseless violence, right, So that's also military.

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<v Speaker 1>There's never any senseless military action ever ever, which is

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<v Speaker 1>my point. But so I give the news people a

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<v Speaker 1>past because they are not informed on the actual conflict.

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<v Speaker 1>So then they just referenced it as senseless. Right, when

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<v Speaker 1>they have no information on the conflict, the natural thing

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<v Speaker 1>to do is referenced as senseless. M hm. I am informed.

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<v Speaker 1>I brought my buddy Alex Alonso on here, somebody who's

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<v Speaker 1>I've always consulted on gain anything community culture related, and

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<v Speaker 1>just as much as I'm vested in it, he studies it. Yes,

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<v Speaker 1>or So it's weird to me to always hear that, right,

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<v Speaker 1>But I understand those news anchors have no idea what's

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<v Speaker 1>going on. They are avoided and they have no idea

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<v Speaker 1>of the facts. My issue is when people within the

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<v Speaker 1>community when we birth success, well we birth successful people

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<v Speaker 1>and then they become successful, and then they go and

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<v Speaker 1>get with the same news people or ignorant people and

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<v Speaker 1>promote the violence as senseless versus making sense out of

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<v Speaker 1>it for people to get information, you know what I'm saying,

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<v Speaker 1>So maybe they can help with the conflict. Yeah, In general,

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<v Speaker 1>I think that the truth is halfway between your perspective

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<v Speaker 1>and like Charlemagne advanced perspective where they're not hands on,

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<v Speaker 1>first person involved, but you're so personally involved that you

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<v Speaker 1>can't it the forest for the tree is, so to speak.

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<v Speaker 1>I don't. I don't know, because how is it senseless?

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<v Speaker 1>Like okay, because because there's not productive big picture, but again,

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<v Speaker 1>productive big pictures all like perspective base right, that's all

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<v Speaker 1>based and and that's what I was getting at. But

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<v Speaker 1>I don't know if that makes it wrong to say

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<v Speaker 1>somebody's world doesn't matter because your world is of what

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<v Speaker 1>you feel is a grander scale. It's kind of like

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<v Speaker 1>that's just pretty much discriminating on the value of somebody's life,

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<v Speaker 1>like you reduce at that point, these people lives don't matter,

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<v Speaker 1>right at that point, then if if it's just if

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<v Speaker 1>you can make sense out of World War two and

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<v Speaker 1>you can't make sense out of the sixty versus the

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<v Speaker 1>eight Trades, if you can make sense out of you know,

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<v Speaker 1>nine eleven and the war between al Quainta, but you

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<v Speaker 1>can't make sense out of the sixties and the trades.

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<v Speaker 1>I think at some place you're just being you're being ridiculous.

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<v Speaker 1>It's an ignorant like, Okay, it's different if you don't

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<v Speaker 1>have any information, right and you just see some nig

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<v Speaker 1>is killing each other, right, you just see some black people,

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<v Speaker 1>poor black people killing each other. That's all it looks

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<v Speaker 1>like to you. Oh, they're just killing each other. But

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<v Speaker 1>if you have details on the fact of someone loved

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<v Speaker 1>one getting killed, you know, a thousand different things, then

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<v Speaker 1>it starts to make sense. Hey, if we think of

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<v Speaker 1>this as as ah on a geographic scale. I studied

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<v Speaker 1>geography for a long time. And what Peter is talking about,

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<v Speaker 1>which which he used the term big production or production

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<v Speaker 1>big picture, that's macro level conflict. But what glasses is

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<v Speaker 1>talking about crips and bloods, essays North Daniel Sudaniels. In geography,

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<v Speaker 1>we call that micro level conflict, and you can take

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<v Speaker 1>the same rules and apply that to macro level as

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<v Speaker 1>you can to the micro level, to where there's almost

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<v Speaker 1>no difference between what's causing the conflict on these two

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<v Speaker 1>different levels, because there is big picture or production big

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<v Speaker 1>production on the micro level. Their families, there are kids,

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<v Speaker 1>there are parents. Uh, there are street rules. The street

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<v Speaker 1>rules run large urban cities, and the street rules that

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<v Speaker 1>get violated end up in micro level conflict. So I

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<v Speaker 1>look at it as all the same, and the rules

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<v Speaker 1>exists to keep peace. Like the rules are not just

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<v Speaker 1>there to cause conflict. There no different than laws. It's

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<v Speaker 1>there to keep peace. Yea, I didn't mean it in

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<v Speaker 1>a scale of physical space. I mean it in a

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<v Speaker 1>scale of like chronological time. More so, I thought you

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<v Speaker 1>was meaning it in the scale of financial value, like

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<v Speaker 1>that there is more money in the war in Afghanistan

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<v Speaker 1>there is in the war between the sixties and a trades,

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<v Speaker 1>but the values of the lives are the same. Yeah.

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<v Speaker 1>I mentioned in the sense that like there's not a

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<v Speaker 1>big picture end game of time for like a defined

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<v Speaker 1>outcome with consideration of the local ancillary costs that are

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<v Speaker 1>caused by the conflict, like within the neighborhood over a

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<v Speaker 1>twenty to thirty year scale. I'm not going to disagree

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<v Speaker 1>with that, but but I also think that makes the

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<v Speaker 1>intentions pure. Whose intentions the intentions of the war itself?

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<v Speaker 1>The fight is well, yeah, for sure, it's not done

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<v Speaker 1>for because what you said in so many words is

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<v Speaker 1>it wasn't done because you know, they took somebody life.

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<v Speaker 1>It was done with a with an underlying issue. Even

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<v Speaker 1>if to us they promoted the lives loss of nine

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<v Speaker 1>eleven was the reason they decided to start this war

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<v Speaker 1>on al Qaida, we both know there's an underlying, you know,

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<v Speaker 1>cunning thing below it that that's the real reason. But

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<v Speaker 1>I don't know if that's worth more or just you

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<v Speaker 1>just a bigger piece of ship. Yeah, Like they're like,

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<v Speaker 1>there's more immediate integrity to an organic, you know, war

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<v Speaker 1>between two neighborhoods. But but there's also more. If you

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<v Speaker 1>look at in a square mile, there's what fifty people

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<v Speaker 1>in population in a square mile in South l a ballpark,

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<v Speaker 1>but what four percent maybe gang bang maybe one percent?

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<v Speaker 1>So there's an ancillary negative cost to the other x

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<v Speaker 1>percent of people that aren't involved in the conflict who

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<v Speaker 1>have to endure, you know, some sort of an l

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<v Speaker 1>as a result of its existence. Civilion. But isn't that

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<v Speaker 1>like all wars at that, like like, and this is

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<v Speaker 1>the tricky part, right because growing up in the community. Right, So, yeah,

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<v Speaker 1>there's only so many participating people in the military side.

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<v Speaker 1>But let me tell you something that's not really spoken

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<v Speaker 1>of for some read First off, hold up, I'm tripping

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<v Speaker 1>no seillers, g l my Man, Peter boss I got

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<v Speaker 1>the big home me Alex Alonzo, Criminologists, you know, street culturists,

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<v Speaker 1>you know, uh, understanding and study or of the fine

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<v Speaker 1>arts when it comes to Los Angeles streets and everything surrounding.

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<v Speaker 1>So the same thing happens in these big wars. I

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<v Speaker 1>mean when you right now, it's a ton of innocent

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<v Speaker 1>lives being lost in the war between Russia and Ukraine. Tons,

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<v Speaker 1>probably way more, right, But this is the tricky thing

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<v Speaker 1>about you know, the community, right, So yes, right, let's

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<v Speaker 1>say on the seven since they built the one oh five, right,

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<v Speaker 1>is it's only so many maybe it's a hundred participants

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<v Speaker 1>in the military that's a hundred and seven streets it's

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<v Speaker 1>only a hundred willing participants in the military, right, that's

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<v Speaker 1>a hundred of seventeen street wats. But that don't mean

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<v Speaker 1>the majority of the community are not the actual culture

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<v Speaker 1>that is a hundred and sevent t street watch. They're

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<v Speaker 1>just not active in the military. Most people that grow

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<v Speaker 1>up in these communities, because they grow up with each other,

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<v Speaker 1>are very much like community base. They just don't do

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<v Speaker 1>the same things when it comes to crime, but they

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<v Speaker 1>very much are family and and committed to the members

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<v Speaker 1>of the community, if that makes sense. Like everybody in

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<v Speaker 1>America is not, you know, in the military, but everybody

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<v Speaker 1>supports the military. Does that make sense? Not everybody? Yeah?

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<v Speaker 1>Now imagine I work with a lot of defense attorneys,

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<v Speaker 1>and when we go on trial for murder, I have

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<v Speaker 1>to convince this jury that the reasons that this conflict

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<v Speaker 1>exists in the first place is basically for the same

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<v Speaker 1>issues we're talking about here, that there is a greater

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<v Speaker 1>reason why this is going on. There's an historical context

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<v Speaker 1>of why this is going on and on, and sometimes

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<v Speaker 1>there's actually a reason for a person A killing person

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<v Speaker 1>B that could be rooted in um I felt my

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<v Speaker 1>life was threatened, for example, or if I didn't do it,

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<v Speaker 1>they were gonna do it. Um. For most of the time,

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<v Speaker 1>jurors do not care about street violence. But once I

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<v Speaker 1>put it in the context of macro level violence, and

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<v Speaker 1>it's not too much different from the reason why the

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<v Speaker 1>United States was in Afghanistan for twenty years, some jurors

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<v Speaker 1>start to get it. Some jurors will say, Okay, they'll

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<v Speaker 1>open up their mind and say, maybe I should look

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<v Speaker 1>at this case, Maybe I should look at this conflict

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<v Speaker 1>through different lenses. And it is a challenge. Man. We've

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<v Speaker 1>got a jury that's you know, ten ten white folks,

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<v Speaker 1>usually nine in ten white folks after the most part

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<v Speaker 1>do not care about this stuff. And which is weird

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<v Speaker 1>because that's the terminology when they say a jury of

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<v Speaker 1>your peers, like based off where you live, the term

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<v Speaker 1>peers changes, like every experience in Los Angeles is not

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<v Speaker 1>the exact same, especially at economically, like that literally becomes

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<v Speaker 1>tears of living, Like the whole thing changes depending on

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<v Speaker 1>how much money you make where you live. That changes

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<v Speaker 1>everything about the community, not even your race, right Pete

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<v Speaker 1>is where you live. You can live in Beverly Hills

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<v Speaker 1>and that experience is totally different being a black man

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<v Speaker 1>in Beverly Hills and being a black man and watch

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<v Speaker 1>night and day, night and day. So uh, and that's dope,

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<v Speaker 1>that's a really important job. I'm glad I didn't. I

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<v Speaker 1>didn't even know that's what you do, but I always

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<v Speaker 1>assume that's something close to what you do. But I

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<v Speaker 1>was saying that if if you literally can look at

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<v Speaker 1>what's peers, what the word piers means, like, they would

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<v Speaker 1>change jurors and they would fight for different kind of

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<v Speaker 1>jurors based off of the community. It's a lot of

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<v Speaker 1>things to work out, but it's really it really matters.

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<v Speaker 1>Like if we go back to the origin right of

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<v Speaker 1>one of the oldest you know, crep beefs, right, which

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<v Speaker 1>is the sixties, and they trades, right, this is something

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<v Speaker 1>in the seventies, late seventies, but love it, brother, Right,

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<v Speaker 1>a minor was murdered right over a simple phistical, you

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<v Speaker 1>know squabble. That's normal, normal business. There's normal amongst our communities,

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<v Speaker 1>poor communities to fight to solve problems. You know, it's

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<v Speaker 1>actually not crazy. It actually happens at the highest levels

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<v Speaker 1>a lot of times. Right, But they decided to solve

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<v Speaker 1>it with a physical altercation that we're gonna fight, and

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<v Speaker 1>somebody went too far that wasn't familiar with the communities,

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<v Speaker 1>those two communities relationships. One person made a decision that

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<v Speaker 1>went too far. So then because they couldn't find resolution.

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<v Speaker 1>There was one resolution asked for, and because they couldn't

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<v Speaker 1>find it, it resulted in what we have today, which

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<v Speaker 1>is you know award that's forty years old at this point, right,

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<v Speaker 1>but it is very sensible. If you don't understand how

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<v Speaker 1>somebody getting killed, right, how somebody getting killed and you

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<v Speaker 1>feeling like another community is responsible and not doing things

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<v Speaker 1>to provide a resolution, it could cause more lives. I've

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<v Speaker 1>heard this a thousand times. When I explained it to then,

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<v Speaker 1>you know, he tries his best to understand, but he's like, well,

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<v Speaker 1>why they just didn't sit down and talk? And I

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<v Speaker 1>would say to him, well, why when the Twin Towers

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<v Speaker 1>got bombed, did in America go and sit down with

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<v Speaker 1>al Qaeda's leadership and say, hey, we need to work

0:14:20.360 --> 0:14:23.160
<v Speaker 1>this out so nobody else loses their life. Why is

0:14:23.240 --> 0:14:26.520
<v Speaker 1>Russian not sitting there with Ukraine deciding to say whatever

0:14:26.600 --> 0:14:30.040
<v Speaker 1>we're doing is for it's not worth people losing their lives,

0:14:30.080 --> 0:14:32.800
<v Speaker 1>like what makes like what is a life worth? At

0:14:32.840 --> 0:14:38.920
<v Speaker 1>that point? I think that brings up to like two

0:14:38.960 --> 0:14:43.600
<v Speaker 1>small kind of contextual you know, schisms here a little

0:14:43.600 --> 0:14:47.960
<v Speaker 1>bit like one of them, a like history would tell

0:14:48.040 --> 0:14:51.840
<v Speaker 1>us at least it's view through the through the lens

0:14:51.880 --> 0:14:54.960
<v Speaker 1>of there are you know, quote unquote good wars and

0:14:55.000 --> 0:14:57.560
<v Speaker 1>bad wars or better wars than others you know, to

0:14:57.600 --> 0:15:01.960
<v Speaker 1>be involved in. And there's a runce between rational and sensible,

0:15:02.960 --> 0:15:06.760
<v Speaker 1>you know. And also I think a question or two

0:15:06.840 --> 0:15:12.840
<v Speaker 1>that are worth asking for this conversation as far as

0:15:12.880 --> 0:15:15.920
<v Speaker 1>like trying to bridge the gap between the two points,

0:15:16.720 --> 0:15:20.480
<v Speaker 1>is what is the defined end game and what is

0:15:20.520 --> 0:15:25.400
<v Speaker 1>the positive outcome for the non participants nearby? You know,

0:15:25.760 --> 0:15:28.560
<v Speaker 1>Like if you were talking about we're gonna engage in

0:15:28.600 --> 0:15:32.800
<v Speaker 1>a war two topple the Third Reich, we know what

0:15:32.920 --> 0:15:35.640
<v Speaker 1>the end game is and we know who the beneficiaries

0:15:35.680 --> 0:15:39.960
<v Speaker 1>are that aren't actually involved in the conflict but are nearby,

0:15:40.080 --> 0:15:42.800
<v Speaker 1>Like what are like like those questions I feel like

0:15:42.840 --> 0:15:47.640
<v Speaker 1>are not beautifully answered with regard to say six eight

0:15:47.640 --> 0:15:51.400
<v Speaker 1>trays forty year long, But you is that really what

0:15:51.600 --> 0:15:55.000
<v Speaker 1>happened in World War two? Like you know, in real time.

0:15:55.080 --> 0:15:58.200
<v Speaker 1>That's not actually what happened. We didn't enter the war

0:15:58.360 --> 0:16:02.680
<v Speaker 1>to topple the third right, I think I think once

0:16:02.720 --> 0:16:04.880
<v Speaker 1>awhere the war, we entered the war to aid in

0:16:04.960 --> 0:16:10.240
<v Speaker 1>that cause. That was effectively started the war because somebody

0:16:10.240 --> 0:16:15.960
<v Speaker 1>brought the war to us. Like but before that, just

0:16:16.000 --> 0:16:19.280
<v Speaker 1>like now, we were playing behind curtains and doing small,

0:16:19.360 --> 0:16:23.400
<v Speaker 1>little kind of cheap fucked up things, right, supporting people,

0:16:23.800 --> 0:16:29.160
<v Speaker 1>picking aside, but not actually participate. And it wasn't until right, uh,

0:16:29.200 --> 0:16:31.840
<v Speaker 1>the war was brought to our soil that we decided

0:16:31.880 --> 0:16:34.160
<v Speaker 1>to go full force. Because if that was a case,

0:16:34.200 --> 0:16:36.480
<v Speaker 1>if it was all about topping the third right, the

0:16:36.680 --> 0:16:39.880
<v Speaker 1>nuclear bonds went to the wrong place. Well you the

0:16:39.920 --> 0:16:42.920
<v Speaker 1>Afghanistan and Iraq war as a better example. The the

0:16:42.960 --> 0:16:46.400
<v Speaker 1>goal was to take down Osama bin Lading. Oh they

0:16:46.440 --> 0:16:49.600
<v Speaker 1>took didn't Barack Obama killed or someone been lobbing in

0:16:49.680 --> 0:16:51.840
<v Speaker 1>two thousand and eleven, So then while we were in

0:16:51.880 --> 0:16:55.160
<v Speaker 1>the war for nine more years. So I think that

0:16:55.240 --> 0:16:58.600
<v Speaker 1>when they articulate these end goals, it is a way

0:16:58.640 --> 0:17:01.640
<v Speaker 1>to get the American public to say, Okay, we're with that,

0:17:02.160 --> 0:17:04.320
<v Speaker 1>but then we forget about the end goal has been

0:17:04.359 --> 0:17:06.639
<v Speaker 1>already been achieved. So why are you guys still fighting?

0:17:06.640 --> 0:17:09.280
<v Speaker 1>Why is there still bloodshed? Why is there still conflict

0:17:09.560 --> 0:17:12.600
<v Speaker 1>for another decade? Almost so, I don't you know those

0:17:12.720 --> 0:17:15.119
<v Speaker 1>end goals that are presented at these press conferences by

0:17:15.119 --> 0:17:17.800
<v Speaker 1>the media. I just think it's all smoking to get

0:17:17.840 --> 0:17:22.520
<v Speaker 1>the American public to support it. It's great marketing for

0:17:22.800 --> 0:17:26.360
<v Speaker 1>whatever reason. And and that's what and that's why initially

0:17:26.359 --> 0:17:32.120
<v Speaker 1>said to you, p it is it's all about everybody's

0:17:32.160 --> 0:17:35.280
<v Speaker 1>fighting for the same things. How you spend it to

0:17:35.400 --> 0:17:39.679
<v Speaker 1>the general public is important. And what I like to

0:17:39.720 --> 0:17:42.040
<v Speaker 1>believe with no seilings and what we do is we

0:17:42.240 --> 0:17:44.560
<v Speaker 1>way behind the curtains. We're not even staring at the

0:17:44.560 --> 0:17:47.680
<v Speaker 1>magic trick. No more so if we say, even in

0:17:47.760 --> 0:17:50.359
<v Speaker 1>World War two, right, the goal was to to to

0:17:50.520 --> 0:17:55.240
<v Speaker 1>counter the third right like well, the the actual nuclear

0:17:55.280 --> 0:17:58.000
<v Speaker 1>bonds went to the wrong place. But again that's a

0:17:58.040 --> 0:18:00.960
<v Speaker 1>time frame standpoint, you know, like the U S would

0:18:00.960 --> 0:18:04.479
<v Speaker 1>have would have eventually gotten into Europe full throttle. It was,

0:18:04.720 --> 0:18:08.000
<v Speaker 1>it was happening that way, and then Pearl Harbor happened

0:18:08.359 --> 0:18:12.160
<v Speaker 1>in the process, like the Atlantic and Pacific theaters historically

0:18:12.720 --> 0:18:15.879
<v Speaker 1>two very separate wars. But Peter, I got a question

0:18:16.080 --> 0:18:18.680
<v Speaker 1>remember when the goal under Bush when they went into

0:18:18.880 --> 0:18:21.600
<v Speaker 1>Iraq and Afghanistan was to find w m d s.

0:18:23.119 --> 0:18:25.680
<v Speaker 1>When you have a goal of finding something that's never

0:18:25.760 --> 0:18:28.440
<v Speaker 1>going to happen, then there is no end goal. Because

0:18:28.480 --> 0:18:31.600
<v Speaker 1>here we are twenty years later, and I believe the

0:18:31.640 --> 0:18:35.960
<v Speaker 1>consensus is Iraq never had w m d s. That's nonsense.

0:18:36.000 --> 0:18:37.600
<v Speaker 1>They were in Syria, they were used, and we know

0:18:37.640 --> 0:18:40.280
<v Speaker 1>they were used. They were never found in Iraq. They

0:18:40.359 --> 0:18:42.920
<v Speaker 1>never Yeah, but there's there's there's evidence and intelligence that

0:18:42.960 --> 0:18:46.720
<v Speaker 1>suggests they were trucked into Syria from Iraq and giant

0:18:47.280 --> 0:18:51.440
<v Speaker 1>in large military convoys. Is the tricky word. And again

0:18:51.640 --> 0:18:56.640
<v Speaker 1>pet private journalists, not government. It's always governed me. They

0:18:56.680 --> 0:18:59.560
<v Speaker 1>blamed the don who saying I'm participating in the w

0:18:59.720 --> 0:19:03.760
<v Speaker 1>m D program, which they never they never proved. Saddam

0:19:03.880 --> 0:19:06.320
<v Speaker 1>Hussein Interact was supposed to be involved in the w

0:19:06.440 --> 0:19:11.240
<v Speaker 1>m D program. I understand that I'm I wasn't like

0:19:11.320 --> 0:19:15.560
<v Speaker 1>I'm pro Iraq intervention war, but but the idea that

0:19:15.640 --> 0:19:19.440
<v Speaker 1>in a real time he wasn't stone walling and searches

0:19:19.800 --> 0:19:23.119
<v Speaker 1>while transporting that stuff to Syria that was then actually

0:19:23.240 --> 0:19:25.919
<v Speaker 1>used in Syria that we know about that they didn't

0:19:25.960 --> 0:19:28.960
<v Speaker 1>have a create on their own or trade for that's

0:19:28.960 --> 0:19:35.240
<v Speaker 1>all real, like that literally happened, like you can like

0:19:35.320 --> 0:19:38.200
<v Speaker 1>Syrian make that stuff and they weren't shipped it. That's

0:19:38.200 --> 0:19:41.800
<v Speaker 1>how they got it. More than then then my question

0:19:41.920 --> 0:19:44.199
<v Speaker 1>is we know countries that actually have in Iran has

0:19:44.200 --> 0:19:47.000
<v Speaker 1>been involved in w m D programs. How many bombs

0:19:47.000 --> 0:19:49.280
<v Speaker 1>have we dropped the wounds the last time we invaded Iran?

0:19:50.400 --> 0:19:53.760
<v Speaker 1>That ain't gonna happen, you know, So all of these

0:19:54.040 --> 0:19:57.480
<v Speaker 1>like justifications to war, man, it's all it's you gott

0:19:57.480 --> 0:20:00.720
<v Speaker 1>admit it's a lot of propaganda behind these explanations and

0:20:00.800 --> 0:20:05.560
<v Speaker 1>justifications to a lot of this macro level conflicts. There's

0:20:05.640 --> 0:20:08.960
<v Speaker 1>there's certainly in the US government like speaking, there's two

0:20:09.000 --> 0:20:12.080
<v Speaker 1>tiers of wars. I mean, like and it's even easy

0:20:12.119 --> 0:20:15.320
<v Speaker 1>if you could point to in most cases, like there's

0:20:15.440 --> 0:20:19.080
<v Speaker 1>that line the sand where there was Congress declaring war

0:20:19.520 --> 0:20:22.879
<v Speaker 1>and then there was these quote unquote military conflicts that

0:20:22.960 --> 0:20:28.720
<v Speaker 1>go on for a hundred years because it's convenient, you know,

0:20:29.920 --> 0:20:31.879
<v Speaker 1>and those are not the same thing all like like

0:20:31.960 --> 0:20:35.919
<v Speaker 1>that would be Iraq, Afghanistan, Vietnam. Even though Ukraine thing

0:20:37.240 --> 0:20:39.879
<v Speaker 1>there was an opportunity for Ukraine and Russia to settle that.

0:20:40.359 --> 0:20:44.640
<v Speaker 1>In April, international interests had raised a hundred billion dollars

0:20:44.640 --> 0:20:46.440
<v Speaker 1>in funding for this thing, and they said, no, we're

0:20:46.440 --> 0:20:48.840
<v Speaker 1>not going to settle. And now it's gonna cost probably

0:20:48.880 --> 0:20:52.920
<v Speaker 1>seventy five thousand Ukrainian lives at least for that cause.

0:20:53.600 --> 0:20:58.840
<v Speaker 1>But but they want a squabble. Yeah, and and sometimes

0:21:00.840 --> 0:21:04.480
<v Speaker 1>people want to squabble, and and and it's not really

0:21:04.520 --> 0:21:07.920
<v Speaker 1>a crazy thought. I've watched people. But they are both senseless,

0:21:07.960 --> 0:21:11.040
<v Speaker 1>you could say, but they will never reference it the

0:21:11.160 --> 0:21:15.439
<v Speaker 1>national But well, it depends. I mean, there's a lot

0:21:15.520 --> 0:21:19.080
<v Speaker 1>of people who say that the second Iraq and Afghanistan

0:21:19.160 --> 0:21:22.480
<v Speaker 1>wars worse, senseless, who want to call George W. Bush

0:21:22.520 --> 0:21:25.960
<v Speaker 1>o war criminal. That is true, but at that point

0:21:26.000 --> 0:21:31.119
<v Speaker 1>it becomes perspective versus an overall label. Like if media

0:21:31.240 --> 0:21:34.560
<v Speaker 1>finds the narrative, the media defines that narrative that way,

0:21:34.880 --> 0:21:37.800
<v Speaker 1>By and large, it depends on who is the narrative,

0:21:38.119 --> 0:21:43.920
<v Speaker 1>not not not Vietnam, yes, but not that one. Vietnam

0:21:44.000 --> 0:21:50.920
<v Speaker 1>for sure gets a horrible title. But but again that's

0:21:50.960 --> 0:21:56.400
<v Speaker 1>my point, like where maybe we're like, like we don't

0:21:56.440 --> 0:21:59.119
<v Speaker 1>have the information, so we're giving it based off the

0:21:59.160 --> 0:22:04.000
<v Speaker 1>information we have. But to say that somebody's reason of

0:22:04.200 --> 0:22:07.560
<v Speaker 1>fighting is system is because you can't make sense out

0:22:07.600 --> 0:22:11.680
<v Speaker 1>of it, I don't know, man, I just I don't

0:22:11.760 --> 0:22:16.080
<v Speaker 1>think that's really the good question, Like, well, okay, it

0:22:16.240 --> 0:22:19.040
<v Speaker 1>is the question I'm trying to Like, there's a lot

0:22:19.080 --> 0:22:24.119
<v Speaker 1>of hats, you know, at the table, Like there's there's

0:22:24.119 --> 0:22:28.919
<v Speaker 1>the local media perspective, there's the Charlemagne Van perspective, and

0:22:28.960 --> 0:22:31.959
<v Speaker 1>there's your perspective, and there's a lot of pronouns floating

0:22:31.960 --> 0:22:34.480
<v Speaker 1>around that are kind of confusing the situation at least

0:22:34.520 --> 0:22:39.080
<v Speaker 1>a little bit. To me, I'm less concerned with the

0:22:39.200 --> 0:22:42.879
<v Speaker 1>NBC Local news perspective personally, which again, that's just me.

0:22:42.960 --> 0:22:46.240
<v Speaker 1>I'm only one of the three people sitting here. Um.

0:22:46.280 --> 0:22:50.760
<v Speaker 1>I think, for like Charlemagne and Van, their ultimate underlying

0:22:50.880 --> 0:22:53.640
<v Speaker 1>question at the end of the day, and I don't

0:22:53.640 --> 0:22:56.080
<v Speaker 1>know if they ask it blatantly or not, but it

0:22:56.119 --> 0:22:59.040
<v Speaker 1>sounds like they're pointing in that direction. Is the community

0:22:59.080 --> 0:23:02.000
<v Speaker 1>in general? But when points A, B, C, and D

0:23:04.080 --> 0:23:07.920
<v Speaker 1>better or worse for having gang violent gang conflicts within

0:23:07.960 --> 0:23:11.680
<v Speaker 1>it or A posted it, that my point so that

0:23:11.680 --> 0:23:14.600
<v Speaker 1>that's where it gets tricky. I don't think none of these.

0:23:14.640 --> 0:23:18.720
<v Speaker 1>I don't think Germany is a better place that what

0:23:19.520 --> 0:23:23.000
<v Speaker 1>then than it was before because of World War Two?

0:23:25.440 --> 0:23:27.920
<v Speaker 1>I don't think. I don't think America is a better

0:23:27.920 --> 0:23:32.040
<v Speaker 1>place because of it. It's all the perspective of what

0:23:32.119 --> 0:23:34.280
<v Speaker 1>you think could happen. Are you trying to prevent what

0:23:34.320 --> 0:23:37.119
<v Speaker 1>you think can happen? Or you reacting to what has happened?

0:23:37.600 --> 0:23:42.600
<v Speaker 1>M Um does every time? Does when? Every time when

0:23:42.600 --> 0:23:45.320
<v Speaker 1>a hundred and seventeen street watch crypt goes towards does

0:23:45.359 --> 0:23:49.400
<v Speaker 1>everybody in the community sign on? Hell? No? But when

0:23:49.480 --> 0:23:52.440
<v Speaker 1>has everybody in which country? The only time I can

0:23:52.520 --> 0:23:55.880
<v Speaker 1>remember America everybody signing on was at the nine eleven.

0:23:56.840 --> 0:23:59.720
<v Speaker 1>America was not a better place after going to war

0:24:00.200 --> 0:24:05.040
<v Speaker 1>right with with the with the Taliban, like what you know,

0:24:05.160 --> 0:24:08.000
<v Speaker 1>being present in the Middle East right there, it wasn't

0:24:08.000 --> 0:24:11.560
<v Speaker 1>a better place. It's not a better place now. Ship

0:24:11.760 --> 0:24:14.879
<v Speaker 1>still happening right now? Or I think the question is

0:24:15.000 --> 0:24:17.680
<v Speaker 1>has to just be revenged. Are these other places better

0:24:17.680 --> 0:24:22.440
<v Speaker 1>places that the US is better? Is Afghanistan better? Yeah?

0:24:22.440 --> 0:24:29.560
<v Speaker 1>They destroyed Aliban lands better? I think we'd all say

0:24:29.640 --> 0:24:34.840
<v Speaker 1>probably not. They have destroyed these places. So when is

0:24:34.920 --> 0:24:37.000
<v Speaker 1>when is? And that's what I'm saying Pete like even

0:24:37.080 --> 0:24:40.399
<v Speaker 1>from Vanish Charlotte Mage level, When is there a proper

0:24:40.400 --> 0:24:44.840
<v Speaker 1>reason to fight? When is there a reason to fight?

0:24:45.880 --> 0:24:47.960
<v Speaker 1>When is there is there a reason to kill? Is

0:24:48.000 --> 0:24:50.960
<v Speaker 1>there a reason to fight? These are really the questions

0:24:54.960 --> 0:24:58.280
<v Speaker 1>This reminds me of when I was studying native tribes

0:24:58.600 --> 0:25:00.320
<v Speaker 1>that we're living here and what we call the U

0:25:00.400 --> 0:25:05.199
<v Speaker 1>S and the eighteen hundreds, their land was completely invaded

0:25:05.280 --> 0:25:10.320
<v Speaker 1>by US and Spanish governments. But then when they retaliated

0:25:10.359 --> 0:25:14.000
<v Speaker 1>against the U S and Spanish presence, they were considered

0:25:14.560 --> 0:25:19.480
<v Speaker 1>the bad people. They were considered um, the assailants, and

0:25:19.480 --> 0:25:23.040
<v Speaker 1>and a lot of American people by that rhetoric. You know,

0:25:23.119 --> 0:25:27.959
<v Speaker 1>the Apache Indians running through uh An area where Americans live,

0:25:28.080 --> 0:25:31.639
<v Speaker 1>killing them all off um is considered bad. But the

0:25:31.760 --> 0:25:34.800
<v Speaker 1>United States killed a whole bunch of Apaches to occupy

0:25:34.880 --> 0:25:38.360
<v Speaker 1>that space. And we could call that type of conflict

0:25:38.400 --> 0:25:40.600
<v Speaker 1>micro level because in the eighteen hundreds, you know, the

0:25:40.640 --> 0:25:43.920
<v Speaker 1>governments were small, and these tribal and are really small.

0:25:44.359 --> 0:25:48.000
<v Speaker 1>But there's always a justification to explain why one side

0:25:48.400 --> 0:25:50.520
<v Speaker 1>is having conflict with the other side, And we could

0:25:50.560 --> 0:25:52.840
<v Speaker 1>call all of that senseless. Why couldn't we just leave

0:25:52.880 --> 0:25:56.760
<v Speaker 1>these native tribes alone, let them occupy their space and

0:25:57.200 --> 0:26:08.080
<v Speaker 1>respect their land. Mm hmm. Yeah. The Seminole Indians, they

0:26:08.080 --> 0:26:11.560
<v Speaker 1>went through treacherous wars with the United States government, the

0:26:12.280 --> 0:26:17.240
<v Speaker 1>Spanish government, and every time they retaliated to kill they

0:26:17.240 --> 0:26:20.200
<v Speaker 1>were considered the villains. Even to this day, we considered

0:26:20.200 --> 0:26:23.399
<v Speaker 1>a lot of of the native tribes on US soil

0:26:23.400 --> 0:26:26.320
<v Speaker 1>of the villains. All they were doing was reacting and

0:26:26.400 --> 0:26:33.280
<v Speaker 1>defending and they get savages. That's that's that's crazy. Yeah,

0:26:33.320 --> 0:26:38.800
<v Speaker 1>we call them savages. Wait a minute, you're right, you're right, right,

0:26:38.920 --> 0:26:41.720
<v Speaker 1>But but you know what, they engaged in savage behavior

0:26:42.280 --> 0:26:46.919
<v Speaker 1>quote unquote to defend themselves and defend their land, and

0:26:46.960 --> 0:26:49.679
<v Speaker 1>of course it was some people call it all senseless.

0:26:50.000 --> 0:26:53.280
<v Speaker 1>Or how about this Nat Turner decides, I don't want

0:26:53.280 --> 0:26:57.080
<v Speaker 1>to lead uh anti slave revolt. That's gonna kill fifty

0:26:57.119 --> 0:27:02.080
<v Speaker 1>white folks. Now, history treats Nat tap Turner in different ways.

0:27:02.080 --> 0:27:04.600
<v Speaker 1>Some say he's a hero, Others say he didn't need

0:27:04.640 --> 0:27:07.200
<v Speaker 1>to kill he didn't need to kill fifty white folks.

0:27:07.920 --> 0:27:11.480
<v Speaker 1>But what he did thirty or forty years before emancipation

0:27:11.840 --> 0:27:14.480
<v Speaker 1>certainly opened up that conversation to where we have in

0:27:14.520 --> 0:27:19.280
<v Speaker 1>the eighteen sixty five, the Emancipation Proclamation. We have of

0:27:19.440 --> 0:27:23.080
<v Speaker 1>the slavery being abolished in the US, we have people

0:27:23.119 --> 0:27:26.480
<v Speaker 1>becoming free. So so how do we judge that Turner

0:27:26.560 --> 0:27:29.159
<v Speaker 1>for doing what he did? Decide I'm gonna rise against

0:27:29.200 --> 0:27:31.840
<v Speaker 1>the slave owner. I'm gonna rise against the white man,

0:27:32.160 --> 0:27:34.399
<v Speaker 1>and these next couple of days, I'm gonna kill fifty

0:27:34.440 --> 0:27:37.600
<v Speaker 1>of them. Game him for that or do we understand?

0:27:37.800 --> 0:27:40.520
<v Speaker 1>Does that make sense? My question is does this person

0:27:40.720 --> 0:27:45.240
<v Speaker 1>understand an Turner perspective? All the examples you just gave,

0:27:45.320 --> 0:27:49.560
<v Speaker 1>without exception, have an end game imaginable? What is the

0:27:49.680 --> 0:27:53.199
<v Speaker 1>end game in the conflict between They all have an

0:27:53.320 --> 0:27:55.720
<v Speaker 1>end game. I don't think that he was going to

0:27:55.760 --> 0:27:59.679
<v Speaker 1>get away with it. The ultimate golf for an uprising

0:28:01.160 --> 0:28:06.080
<v Speaker 1>is to liberate. I don't want to. I don't think

0:28:06.080 --> 0:28:08.440
<v Speaker 1>he thought to himself that he was going to pull

0:28:08.440 --> 0:28:11.760
<v Speaker 1>it off. Sometimes some people think they're the spark to

0:28:11.840 --> 0:28:16.320
<v Speaker 1>pulling something off. But there's something to pull off. Yeah,

0:28:16.400 --> 0:28:18.880
<v Speaker 1>But but at that point it all starts with one

0:28:19.040 --> 0:28:22.359
<v Speaker 1>simple thing, right, So, like, all I'm asking is what's

0:28:22.400 --> 0:28:26.720
<v Speaker 1>the something to pull off the game? Right? Yes, Well,

0:28:26.760 --> 0:28:28.840
<v Speaker 1>if if if there's a group of guys that's serving

0:28:28.920 --> 0:28:31.880
<v Speaker 1>dope on my on a corner that's two blocks away

0:28:31.880 --> 0:28:33.560
<v Speaker 1>from me, and that's a little too close to our hood.

0:28:34.160 --> 0:28:36.800
<v Speaker 1>The end game is to push those dudes back about

0:28:36.800 --> 0:28:39.400
<v Speaker 1>two or three blocks back into their space because I

0:28:39.560 --> 0:28:42.840
<v Speaker 1>don't do anything to If I don't have that end game,

0:28:43.000 --> 0:28:46.480
<v Speaker 1>then they're gonna keep encroaching, keep encroaching, and and they're

0:28:46.520 --> 0:28:50.000
<v Speaker 1>gonna be tapping into my funds. Sense that that can

0:28:50.000 --> 0:28:54.440
<v Speaker 1>be considered an end game trade lines, trade sure, and

0:28:54.520 --> 0:28:58.280
<v Speaker 1>economically trying to earn right, Okay, well, but that's the point.

0:28:58.320 --> 0:29:02.400
<v Speaker 1>Like what's the end game per se of of going

0:29:02.440 --> 0:29:04.800
<v Speaker 1>into the Middle East? You know, a rooted around nine

0:29:04.800 --> 0:29:13.640
<v Speaker 1>eleven part end game after nine eleven? Or was it

0:29:13.680 --> 0:29:17.880
<v Speaker 1>the fact that like very much Ronald Reagan, very much,

0:29:18.200 --> 0:29:25.160
<v Speaker 1>uh Barack Obama who was not eleven President George George H. Jr.

0:29:25.880 --> 0:29:29.600
<v Speaker 1>Um the second you know, or g W, I don't

0:29:29.600 --> 0:29:32.600
<v Speaker 1>know what they call the end game was it was

0:29:32.720 --> 0:29:35.640
<v Speaker 1>similar like now you can see like that similar Iran

0:29:36.120 --> 0:29:45.440
<v Speaker 1>government hamas type of relationship where there's quote unquote non

0:29:45.560 --> 0:29:49.200
<v Speaker 1>governmental military factions that are being provided safe haven to

0:29:49.280 --> 0:29:54.400
<v Speaker 1>operate by local governments. So the goal ultimately would be

0:29:54.720 --> 0:29:58.600
<v Speaker 1>We're going to displace this government who's providing safe haven

0:29:58.680 --> 0:30:03.360
<v Speaker 1>for a non government military outfit. We're going to try

0:30:03.400 --> 0:30:06.800
<v Speaker 1>to take down the non government military outfit and put

0:30:06.920 --> 0:30:08.640
<v Speaker 1>somebody in charge of the country is not going to

0:30:08.720 --> 0:30:13.360
<v Speaker 1>continue to provide safe haven and funding for an outfit

0:30:13.400 --> 0:30:16.360
<v Speaker 1>that commits military actions against other parties without having a

0:30:16.440 --> 0:30:20.520
<v Speaker 1>flag under which to fly. So that's a great point, right,

0:30:21.320 --> 0:30:23.600
<v Speaker 1>But do you think that's what they marketed or do

0:30:23.680 --> 0:30:27.240
<v Speaker 1>you think they marketed revenge? It was exactly it was revenge.

0:30:27.560 --> 0:30:31.360
<v Speaker 1>How about this as an endgame marketable point was revenged?

0:30:32.080 --> 0:30:35.920
<v Speaker 1>The United States can never allow any sort of government

0:30:36.040 --> 0:30:40.120
<v Speaker 1>or quasi government to attack without there being a violent

0:30:40.160 --> 0:30:42.840
<v Speaker 1>response to it. And in that sense, the end game

0:30:42.920 --> 0:30:45.800
<v Speaker 1>is to say to the rest of the world, look

0:30:45.840 --> 0:30:49.400
<v Speaker 1>what we're about to do to this quasi government or

0:30:49.520 --> 0:30:51.760
<v Speaker 1>what they did to us. And that's what the end

0:30:51.760 --> 0:30:54.720
<v Speaker 1>game is in almost every street conflict. You came and

0:30:54.800 --> 0:30:58.000
<v Speaker 1>killed my homie, There's there's ten other hoods that saw that.

0:30:58.040 --> 0:31:00.320
<v Speaker 1>We just lost one, and if we don't do anything,

0:31:00.520 --> 0:31:05.520
<v Speaker 1>we're gonna look weak. So we have to re kind

0:31:06.640 --> 0:31:14.040
<v Speaker 1>and N eleven. Yeah, you want to discourage other country

0:31:14.120 --> 0:31:19.560
<v Speaker 1>slash communities from committing such atrocities, you know, on your

0:31:19.680 --> 0:31:22.360
<v Speaker 1>on your citizens, or on your land. And that's what

0:31:22.400 --> 0:31:27.680
<v Speaker 1>George Bush actually said that ron Reagan said when he

0:31:27.760 --> 0:31:31.040
<v Speaker 1>was going to mash so, oh boy, they got locked

0:31:31.080 --> 0:31:33.600
<v Speaker 1>off in North Africa. You know, he got knocked off

0:31:33.600 --> 0:31:38.240
<v Speaker 1>a couple of years ago. Kadafi, like Ronald Reagan, said

0:31:38.280 --> 0:31:43.040
<v Speaker 1>that if you think you're gonna do this to American people,

0:31:43.160 --> 0:31:46.880
<v Speaker 1>it happened in another country that he had problems with,

0:31:47.440 --> 0:31:49.080
<v Speaker 1>I mean, and they're trying to figure it out. And

0:31:49.240 --> 0:31:51.600
<v Speaker 1>other people did it, but they say he funded or

0:31:51.680 --> 0:31:55.000
<v Speaker 1>provided the weapons, and he spoke to him directly on

0:31:55.080 --> 0:31:59.320
<v Speaker 1>TV in a tone of revenge. And that going at

0:31:59.360 --> 0:32:04.040
<v Speaker 1>the most of court right from Americans. Because every human being,

0:32:04.720 --> 0:32:09.080
<v Speaker 1>no matter the most sophisticated to the poorest person, understand

0:32:09.080 --> 0:32:13.000
<v Speaker 1>the concept of revenge. We all say we don't deal

0:32:13.040 --> 0:32:15.760
<v Speaker 1>in revenge because it's an endless trail of blood, right,

0:32:15.760 --> 0:32:17.920
<v Speaker 1>it will keep going and going and going. So that's

0:32:17.920 --> 0:32:20.640
<v Speaker 1>why we established laws and justice and all that. But

0:32:20.720 --> 0:32:23.520
<v Speaker 1>we still at the top level, at the military level,

0:32:23.640 --> 0:32:28.840
<v Speaker 1>operate out of revenge. Mostly every war or every atrocity

0:32:28.960 --> 0:32:32.000
<v Speaker 1>we have done as a country has been out of revenge.

0:32:32.200 --> 0:32:33.880
<v Speaker 1>Like I agree with you. Right when we was looking

0:32:33.920 --> 0:32:36.520
<v Speaker 1>at World War Two, we wasn't really in it. We

0:32:36.520 --> 0:32:39.440
<v Speaker 1>were supporting, you know, just like right now we're sanctions

0:32:39.560 --> 0:32:43.120
<v Speaker 1>certain things we were doing to to to aside with

0:32:43.160 --> 0:32:45.520
<v Speaker 1>the people that we agree with their policies, Right, is

0:32:45.520 --> 0:32:51.080
<v Speaker 1>that fair to say? Yeah, you could say World War

0:32:51.120 --> 0:32:53.880
<v Speaker 1>two was also revenge because the United States are involved

0:32:53.880 --> 0:32:55.760
<v Speaker 1>in that war until they dropped the bomb on Pearl

0:32:55.800 --> 0:32:59.040
<v Speaker 1>Harbor and twelve hundred U S soldiers died. But but

0:32:59.160 --> 0:33:01.960
<v Speaker 1>that the Atlantic theater was imminent. That was going to

0:33:02.000 --> 0:33:05.520
<v Speaker 1>happen without that. But what what would have happened without

0:33:05.560 --> 0:33:10.959
<v Speaker 1>that is imperials are pan would would effectively have owned

0:33:11.680 --> 0:33:14.080
<v Speaker 1>from a definite period of time half the Pacific rim

0:33:14.160 --> 0:33:17.680
<v Speaker 1>at least. Listen, that's but that's my point. I don't

0:33:17.680 --> 0:33:20.440
<v Speaker 1>think that the U S would have even cared. But

0:33:20.440 --> 0:33:24.360
<v Speaker 1>but but my point is, Pete, they were literally this

0:33:24.400 --> 0:33:28.840
<v Speaker 1>is what happens in the streets. Everybody takes sides, right,

0:33:28.880 --> 0:33:31.640
<v Speaker 1>so they take sides, depending on how loud you want

0:33:31.640 --> 0:33:34.480
<v Speaker 1>everybody to know you takeing sides and where you're gonna participate.

0:33:34.960 --> 0:33:38.040
<v Speaker 1>It's for a reason, right, they're taking sides right there, identifying.

0:33:38.360 --> 0:33:41.000
<v Speaker 1>We have the same superpower structure right to some degree.

0:33:41.440 --> 0:33:44.920
<v Speaker 1>At one time in Compton, just like the the access powers,

0:33:45.280 --> 0:33:48.360
<v Speaker 1>you had gangs clicking up, communities clicking up, right, you

0:33:48.400 --> 0:33:51.280
<v Speaker 1>had Nutty South Atlantic, you had a Cajun town forms,

0:33:51.400 --> 0:33:54.840
<v Speaker 1>you have Front Palmer Tana. Yet all of these communities

0:33:55.400 --> 0:33:59.720
<v Speaker 1>right forming these access power clicks to deal with conflict

0:33:59.800 --> 0:34:04.960
<v Speaker 1>or just define togetherness, you know, within communities, just like

0:34:05.080 --> 0:34:08.080
<v Speaker 1>World War Two, Like it literally happened, just like that.

0:34:08.280 --> 0:34:10.640
<v Speaker 1>So why I do agree with you the Atlantic theater

0:34:10.719 --> 0:34:14.240
<v Speaker 1>would have happened, But the reality is it was different

0:34:14.600 --> 0:34:18.520
<v Speaker 1>when they came and fucked over Hawaii. That turned into

0:34:18.600 --> 0:34:23.440
<v Speaker 1>a different savage on the whole world's front. Here's like

0:34:23.800 --> 0:34:28.960
<v Speaker 1>a baseline question for this, because this whole entire conversation

0:34:29.440 --> 0:34:35.239
<v Speaker 1>is basically somebody said that what we're doing is not right.

0:34:36.800 --> 0:34:39.480
<v Speaker 1>Oh yeah, well look at what they're doing, because I'm

0:34:39.520 --> 0:34:42.880
<v Speaker 1>no worse than that guy. No, No, that's what it

0:34:42.920 --> 0:34:51.239
<v Speaker 1>sounds like. You know what it is is people from

0:34:51.280 --> 0:34:55.960
<v Speaker 1>the culture, right, people from the culture can make sense

0:34:55.960 --> 0:34:59.760
<v Speaker 1>of the violence. Now, whether they agree with the sense

0:35:00.280 --> 0:35:03.239
<v Speaker 1>is different, but they can make sense of it. So

0:35:03.520 --> 0:35:07.080
<v Speaker 1>my point is, how can you make sense of certain violence,

0:35:07.080 --> 0:35:10.440
<v Speaker 1>but you can't make sense of other violence. That's I'm

0:35:10.480 --> 0:35:13.479
<v Speaker 1>happy you said it that way. I wonder if that's

0:35:14.800 --> 0:35:18.480
<v Speaker 1>the point I'm trying to semi devils advocate and speak

0:35:18.520 --> 0:35:24.000
<v Speaker 1>on behalf of opinions that aren't present. So there's a

0:35:24.000 --> 0:35:28.759
<v Speaker 1>a line between I can make sense and rationalize this

0:35:28.880 --> 0:35:35.879
<v Speaker 1>violence versus I can endorse or attempt to speak out

0:35:35.920 --> 0:35:39.080
<v Speaker 1>against this violence. You know, like those are kind of

0:35:39.080 --> 0:35:42.520
<v Speaker 1>separate conversations. Yeah, but I don't. I don't think this

0:35:42.560 --> 0:35:44.640
<v Speaker 1>is and this is where I'm going, And not not

0:35:44.760 --> 0:35:48.200
<v Speaker 1>specifically those two brothers, but brothers in general. I'm just

0:35:48.440 --> 0:35:53.960
<v Speaker 1>using their but exosolate them brothers and make it just them,

0:35:54.080 --> 0:35:56.600
<v Speaker 1>not either. I just yeah, you know, but at this

0:35:56.640 --> 0:35:59.840
<v Speaker 1>point I'm about to me, right, is there's a value

0:35:59.840 --> 0:36:03.120
<v Speaker 1>in it? That's the problem. There's a value in it.

0:36:03.400 --> 0:36:08.040
<v Speaker 1>There's a financial value in speaking out against the community.

0:36:08.400 --> 0:36:10.200
<v Speaker 1>Now I'm not saying those two guys are because they

0:36:10.239 --> 0:36:13.680
<v Speaker 1>don't get paid for ship like this, but there is

0:36:13.719 --> 0:36:17.160
<v Speaker 1>a lot of people that really benefits from acting like

0:36:17.200 --> 0:36:20.640
<v Speaker 1>they have no idea, from citing a certain way, right,

0:36:20.920 --> 0:36:23.480
<v Speaker 1>just like in a real war, there's a value in

0:36:23.520 --> 0:36:25.440
<v Speaker 1>speaking out against it with some people, and there's a

0:36:25.520 --> 0:36:28.680
<v Speaker 1>value of speaking out for it for some people. You

0:36:28.719 --> 0:36:31.160
<v Speaker 1>know what I mean? Is it really they're determining factor.

0:36:31.560 --> 0:36:35.640
<v Speaker 1>I'm not getting into why the reality is. The one

0:36:35.680 --> 0:36:39.400
<v Speaker 1>point I'm upset about is when people from the community

0:36:39.480 --> 0:36:43.040
<v Speaker 1>that are informed can't make sense out of it. That's

0:36:43.080 --> 0:36:47.600
<v Speaker 1>that's my only point. And I'm saying, when is war sensible?

0:36:47.640 --> 0:36:50.760
<v Speaker 1>At which level is war sensible? Because of nine eleven?

0:36:50.800 --> 0:36:53.239
<v Speaker 1>Does that make sense? Then? How don't you understand what

0:36:53.320 --> 0:36:58.319
<v Speaker 1>happens nine times out of ten and these micro you know,

0:36:58.600 --> 0:37:03.680
<v Speaker 1>level conflict? Is there a space and if so, what

0:37:03.719 --> 0:37:07.440
<v Speaker 1>does it look like where a person who fits that

0:37:07.480 --> 0:37:12.759
<v Speaker 1>description could say, I understand why you did that, but

0:37:12.880 --> 0:37:15.560
<v Speaker 1>I disagree with the decision to have done that, Like

0:37:15.680 --> 0:37:19.480
<v Speaker 1>what what does that look like and its presentation and

0:37:19.520 --> 0:37:24.319
<v Speaker 1>its application? It's kind of maybe like my question, you know,

0:37:25.320 --> 0:37:27.400
<v Speaker 1>I mean, I guess, I guess you can be you know,

0:37:27.480 --> 0:37:29.839
<v Speaker 1>you can be a hippie, like, you know, hippies don't

0:37:29.840 --> 0:37:33.520
<v Speaker 1>agree with no wars right right? Theoretic, Yeah, but I

0:37:33.520 --> 0:37:35.319
<v Speaker 1>don't know if they If hippies are like, oh, I

0:37:35.400 --> 0:37:37.960
<v Speaker 1>totally get why you did that, but I'm principally opposed,

0:37:37.960 --> 0:37:40.040
<v Speaker 1>Like they're they're more just like I principate post and

0:37:40.040 --> 0:37:42.160
<v Speaker 1>I don't understand anything because I'm a freking idiot hippie.

0:37:42.600 --> 0:37:46.560
<v Speaker 1>Well I don't. I don't quite know. Again, that's like

0:37:46.640 --> 0:37:50.719
<v Speaker 1>setting a border to why people understand war, Like what's that?

0:37:50.719 --> 0:37:52.919
<v Speaker 1>That's the point I was asking what is worth going

0:37:52.960 --> 0:37:56.240
<v Speaker 1>to war over that? That's the same question if you say,

0:37:56.480 --> 0:37:59.279
<v Speaker 1>I see what happened, but I don't agree. Is the

0:37:59.280 --> 0:38:02.040
<v Speaker 1>equivalent of say, and you know there's some reason to

0:38:02.040 --> 0:38:03.759
<v Speaker 1>go to war, and there's some reason that aren't. And

0:38:03.760 --> 0:38:08.600
<v Speaker 1>I'm asking you if nine eleven right or World War two? Right?

0:38:08.680 --> 0:38:13.600
<v Speaker 1>When when the when the Japanese came Obama Hawaii? Was

0:38:13.680 --> 0:38:16.839
<v Speaker 1>it Pearl Harbor? Right? When when that happens? Those are

0:38:16.880 --> 0:38:19.840
<v Speaker 1>the two most Those are the two greatest moments that

0:38:20.040 --> 0:38:23.239
<v Speaker 1>I remember in history, you know, as far as like

0:38:23.360 --> 0:38:27.480
<v Speaker 1>study history and anything, where they had the America's they

0:38:27.480 --> 0:38:31.640
<v Speaker 1>had America's vote of confidence, as far as the approval

0:38:31.680 --> 0:38:34.080
<v Speaker 1>there you go, they had the approval of the American

0:38:34.080 --> 0:38:36.920
<v Speaker 1>public to go to war. Those two reasons that are

0:38:37.000 --> 0:38:42.640
<v Speaker 1>rooted in revenge. So if you don't understand revenge as

0:38:42.640 --> 0:38:46.080
<v Speaker 1>a main motive, listen Vietnam we could. That probably was

0:38:46.120 --> 0:38:49.319
<v Speaker 1>the lowest rated American war is probably worse. Now, I

0:38:49.320 --> 0:38:52.640
<v Speaker 1>don't know, I haven't looked it up. That's probably some ales, No,

0:38:52.800 --> 0:38:57.600
<v Speaker 1>but Vietnam is one of the worst. And and Vietnam

0:38:57.719 --> 0:38:59.960
<v Speaker 1>can make perfect sense, but it's one of the worst.

0:39:00.000 --> 0:39:02.640
<v Speaker 1>It is because you didn't have the simple thing that

0:39:02.800 --> 0:39:06.839
<v Speaker 1>human beings thrive on revenge most of the time. It's

0:39:06.840 --> 0:39:09.279
<v Speaker 1>not about justice, is about revenge, you know, And those

0:39:09.280 --> 0:39:11.840
<v Speaker 1>two words are really you know, it's a slippery slept

0:39:11.840 --> 0:39:14.200
<v Speaker 1>between those two words because a lot of people go

0:39:14.239 --> 0:39:17.080
<v Speaker 1>to court. They're not searching for justice, whether they know

0:39:17.160 --> 0:39:19.320
<v Speaker 1>it or not. Even if somebody gets life in prison,

0:39:19.560 --> 0:39:22.839
<v Speaker 1>they're not searching for justice. They're searching for revenge. This

0:39:22.920 --> 0:39:25.600
<v Speaker 1>is the closest that they can get to revenge. So

0:39:25.640 --> 0:39:31.080
<v Speaker 1>I'll take it. So you're asking me, you know, if

0:39:31.080 --> 0:39:34.239
<v Speaker 1>there's a space that exists where people to me, No,

0:39:34.920 --> 0:39:37.400
<v Speaker 1>there's no space that can exist where you can understand

0:39:37.440 --> 0:39:40.920
<v Speaker 1>some war and then other wars unless you say, these

0:39:40.960 --> 0:39:43.920
<v Speaker 1>are the basic guidelines for war. So now if you

0:39:43.960 --> 0:39:47.680
<v Speaker 1>want to say, hey, glasses, this is the basic guidelines.

0:39:48.040 --> 0:39:50.240
<v Speaker 1>Ten people have to get killed, well, then that becomes

0:39:50.239 --> 0:39:52.840
<v Speaker 1>a conversation of how many people were talking about per capital?

0:39:52.880 --> 0:39:55.719
<v Speaker 1>What's the percentage? How serious does it need to be?

0:39:56.000 --> 0:40:00.879
<v Speaker 1>Are there some wars in the streets I don't agree with? Yes, yes,

0:40:01.120 --> 0:40:03.400
<v Speaker 1>I look at some streets. The sixties and their trades

0:40:03.520 --> 0:40:05.480
<v Speaker 1>is not one of them. I totally understand how it

0:40:05.560 --> 0:40:08.560
<v Speaker 1>happened top to bottom. Do I wish the brothers could

0:40:08.560 --> 0:40:12.040
<v Speaker 1>find out another solution? Sure? Do? I understand why? Shi

0:40:12.080 --> 0:40:15.360
<v Speaker 1>it is that bad? Hell? Yeah, you kill my motherfucking

0:40:15.440 --> 0:40:18.879
<v Speaker 1>brother is gonna be some ship about it. I may

0:40:18.920 --> 0:40:21.239
<v Speaker 1>not want America to solve the problem. I may not

0:40:21.400 --> 0:40:23.840
<v Speaker 1>want a jury of not my peers to solve the

0:40:23.880 --> 0:40:26.719
<v Speaker 1>problem or try to get justice for me, you know

0:40:26.760 --> 0:40:30.000
<v Speaker 1>what I mean? I may not want that. So if if, if,

0:40:30.480 --> 0:40:34.960
<v Speaker 1>if you're killing my brother right, or you infringing on

0:40:35.080 --> 0:40:40.440
<v Speaker 1>my tory economically, right, are not reasons to literally, you know,

0:40:40.520 --> 0:40:43.759
<v Speaker 1>create a war. Then there's never been a reason in

0:40:44.040 --> 0:40:48.040
<v Speaker 1>human existence to create a war. Everything about war, for

0:40:48.080 --> 0:40:51.080
<v Speaker 1>the most part, is either you know, revenge or prevented

0:40:51.120 --> 0:40:53.480
<v Speaker 1>itve Like, even right now, when you say the weapons

0:40:53.480 --> 0:40:55.719
<v Speaker 1>of mass destruction blah blah blah, Syria, it ain't your

0:40:55.760 --> 0:40:59.480
<v Speaker 1>motherfucking business about the weapons of mass destruction in Iraq,

0:40:59.680 --> 0:41:01.440
<v Speaker 1>and let as you think they might use them on

0:41:01.560 --> 0:41:04.399
<v Speaker 1>you or somebody you care about, or you decide who

0:41:04.440 --> 0:41:08.279
<v Speaker 1>has weapons of mass destruction or not. It's all the time.

0:41:08.360 --> 0:41:12.080
<v Speaker 1>It's preventative to some reason. And I can understand. That's

0:41:12.120 --> 0:41:14.839
<v Speaker 1>why if you think about the gang bankers would make

0:41:14.840 --> 0:41:18.440
<v Speaker 1>the best politicians, because it's somewhere that you really understand

0:41:18.760 --> 0:41:22.960
<v Speaker 1>it's just politics. It's all the same mind state. How

0:41:23.040 --> 0:41:25.319
<v Speaker 1>the funk do you gonna tell somebody else they can

0:41:25.400 --> 0:41:27.960
<v Speaker 1>have goods are okay? That is for sure some gang bangership.

0:41:29.400 --> 0:41:32.919
<v Speaker 1>And also let me point out there's so many diplomatic

0:41:33.000 --> 0:41:37.239
<v Speaker 1>conversations and talks in Los Angeles amongst different gangs to

0:41:37.320 --> 0:41:39.880
<v Speaker 1>try to bring a truce, to try to bring peace

0:41:40.400 --> 0:41:43.400
<v Speaker 1>that are pretty similar the way international nations do it.

0:41:43.480 --> 0:41:46.600
<v Speaker 1>You know, we don't have in Bastad. Technically we do

0:41:46.680 --> 0:41:50.200
<v Speaker 1>have in bass We're gonna send such and such to

0:41:50.239 --> 0:41:52.080
<v Speaker 1>the to the table to have a meeting at the

0:41:52.160 --> 0:41:55.479
<v Speaker 1>Youth Justice Coalition because these other guys are gonna come.

0:41:55.880 --> 0:41:58.040
<v Speaker 1>And in the last five years there have been so

0:41:58.080 --> 0:42:02.160
<v Speaker 1>many truces and so many peace treaties, you know, signed

0:42:02.520 --> 0:42:05.880
<v Speaker 1>in a literal sense, um so it is almost the

0:42:05.920 --> 0:42:08.759
<v Speaker 1>same as as nation building, you know, on on the

0:42:08.880 --> 0:42:12.160
<v Speaker 1>level of of nation states, when you have crips and

0:42:12.200 --> 0:42:16.360
<v Speaker 1>bloods and pyrous and Southsiders coming to the table to

0:42:16.640 --> 0:42:19.520
<v Speaker 1>iron off their differences to see if there's a possible

0:42:19.600 --> 0:42:23.120
<v Speaker 1>solution to end a particular conflict. And I got a

0:42:23.160 --> 0:42:26.760
<v Speaker 1>shout out the Florences and the East Coast is that's huge.

0:42:27.280 --> 0:42:29.920
<v Speaker 1>That was a twenty year beef. That beef flashed just

0:42:29.960 --> 0:42:33.960
<v Speaker 1>as long as the Afghanistan US war, UM, and in

0:42:35.120 --> 0:42:36.960
<v Speaker 1>they came to the table and ended it and in

0:42:36.960 --> 0:42:40.439
<v Speaker 1>the last three years, UM, it's still maintaining. So there's

0:42:40.480 --> 0:42:47.319
<v Speaker 1>also these different yes, Florencias, Mexicans, Yeah, correct, south Siders,

0:42:47.520 --> 0:42:50.120
<v Speaker 1>And I think those diplomatic talks that we don't never

0:42:50.200 --> 0:42:52.800
<v Speaker 1>mention that are happening behind the scenes. It's just another

0:42:52.880 --> 0:42:59.000
<v Speaker 1>example as how close this is to international conflict. I think,

0:42:59.000 --> 0:43:01.080
<v Speaker 1>like on the media sense, like if you look at

0:43:01.480 --> 0:43:05.480
<v Speaker 1>like it happens like there's you know, been issues like

0:43:05.520 --> 0:43:09.960
<v Speaker 1>in Hollywood where you'll see guy from Stones, guy from

0:43:09.960 --> 0:43:13.680
<v Speaker 1>forties outside of the nightclub then just for being there

0:43:13.719 --> 0:43:16.000
<v Speaker 1>or whatever, like there's an existing conflict that plays out

0:43:16.080 --> 0:43:20.840
<v Speaker 1>over there. And that's six hundred feet from the news network,

0:43:20.880 --> 0:43:23.000
<v Speaker 1>you know what I mean, And they're looking out the window,

0:43:23.120 --> 0:43:25.640
<v Speaker 1>going two guys living a nightclub, one of them the

0:43:25.719 --> 0:43:27.840
<v Speaker 1>shot the other one doesn't make any sense, you know,

0:43:28.000 --> 0:43:30.680
<v Speaker 1>and they don't tie it down to its original geographic

0:43:30.760 --> 0:43:34.399
<v Speaker 1>location in origin. And that's my point when when they

0:43:34.480 --> 0:43:38.800
<v Speaker 1>reduce it down. So I again, like I said initially

0:43:38.880 --> 0:43:41.719
<v Speaker 1>at the beginning of this conversation, I get why they

0:43:41.840 --> 0:43:44.960
<v Speaker 1>think that they aren't totally ignorant. They have no idea.

0:43:45.560 --> 0:43:47.759
<v Speaker 1>They need to have a specialist like alex On there

0:43:47.760 --> 0:43:50.720
<v Speaker 1>to explain such conflicts so they could be like, okay,

0:43:50.840 --> 0:43:54.560
<v Speaker 1>then they can relate, right, But my issue is more

0:43:54.560 --> 0:43:58.120
<v Speaker 1>people that the culture that come from the culture per se, right,

0:43:58.239 --> 0:44:00.680
<v Speaker 1>they come from it, and they get there they're like, well,

0:44:00.719 --> 0:44:03.840
<v Speaker 1>I don't know why people. I don't know why people.

0:44:03.920 --> 0:44:06.879
<v Speaker 1>Yes you do, Yes, you fucking do. Yes, you do

0:44:07.840 --> 0:44:09.600
<v Speaker 1>know what I'm saying. And it's all a part of

0:44:09.600 --> 0:44:13.560
<v Speaker 1>the same poverty and oppression. This is normal in all

0:44:13.680 --> 0:44:18.200
<v Speaker 1>poor communities. This is normal. I mean, it's normal across

0:44:18.200 --> 0:44:21.160
<v Speaker 1>the globe, but it's normally in a poor communities right here,

0:44:21.200 --> 0:44:25.440
<v Speaker 1>where conflicts are solved primitively, you know, it's It's not

0:44:25.560 --> 0:44:28.120
<v Speaker 1>a ton of things to look forward to, you know.

0:44:28.120 --> 0:44:30.440
<v Speaker 1>It's all a part of the same oppression, you know,

0:44:30.440 --> 0:44:33.120
<v Speaker 1>a lack of opportunities. You're fighting over the minimal. It

0:44:33.120 --> 0:44:34.880
<v Speaker 1>ain't like you fighting over the street and you got

0:44:34.920 --> 0:44:36.719
<v Speaker 1>a thousand streets where you're making all this money. This

0:44:36.800 --> 0:44:40.359
<v Speaker 1>is very little area to earn in this community, and

0:44:40.680 --> 0:44:43.600
<v Speaker 1>you are impeding on this territory that we marked as ours.

0:44:44.880 --> 0:44:48.279
<v Speaker 1>You know, what's an interesting random thought. Where you go

0:44:49.400 --> 0:44:53.600
<v Speaker 1>when you are brought in with charges against you, you

0:44:53.640 --> 0:44:57.279
<v Speaker 1>are afforded the right to counsel, you know, in the

0:44:57.320 --> 0:45:05.239
<v Speaker 1>criminal sphere, but you aren't in the civil sphere. If

0:45:05.280 --> 0:45:08.160
<v Speaker 1>you had to write to counsel and then you have

0:45:08.200 --> 0:45:11.600
<v Speaker 1>to sell your house to sue somebody down there. Yeah,

0:45:11.719 --> 0:45:15.840
<v Speaker 1>I like that, like that. It just it just it

0:45:16.000 --> 0:45:17.719
<v Speaker 1>just it's weird to me. And I'm just tired of

0:45:17.760 --> 0:45:22.719
<v Speaker 1>seeing the term like senseless violence. It's like, bro, try

0:45:22.800 --> 0:45:26.920
<v Speaker 1>to make sense of it. Taking effort, taking extra effort

0:45:27.239 --> 0:45:30.640
<v Speaker 1>as a human being to understand somebody else's life outside

0:45:30.640 --> 0:45:33.880
<v Speaker 1>of yours, you know what I mean, Like if if

0:45:34.440 --> 0:45:37.920
<v Speaker 1>that was happening, the human experience would be so much greater,

0:45:38.200 --> 0:45:40.640
<v Speaker 1>you know, I mean that that we talked about it before. Right,

0:45:40.719 --> 0:45:44.040
<v Speaker 1>the the verb of being human is humane, like, right,

0:45:44.120 --> 0:45:47.719
<v Speaker 1>that's very much just being mindful and and thoughtful for others.

0:45:47.800 --> 0:45:50.560
<v Speaker 1>So if you just took that extra moment to understand

0:45:50.600 --> 0:45:54.920
<v Speaker 1>the conflict, you may have a way to help, you know,

0:45:55.040 --> 0:45:59.560
<v Speaker 1>resolve the conflict. Like me and me and Alex talked

0:45:59.560 --> 0:46:01.520
<v Speaker 1>about this before. It's like when you go to court,

0:46:01.560 --> 0:46:03.440
<v Speaker 1>Like if I go to court, like if I'm from

0:46:03.480 --> 0:46:06.920
<v Speaker 1>a hundred and seventy street, whether or not I'm participating

0:46:06.920 --> 0:46:09.480
<v Speaker 1>in the crime, there's somebody that could want to take

0:46:09.520 --> 0:46:12.400
<v Speaker 1>my life because that's my community. I may have not

0:46:12.480 --> 0:46:16.640
<v Speaker 1>done nothing to nobody, but because somebody else did something

0:46:16.680 --> 0:46:19.360
<v Speaker 1>to somebody, no different as Americans, you know you'd be

0:46:19.480 --> 0:46:23.279
<v Speaker 1>arrested with Britney grinder. Something simple can be escalated to

0:46:23.280 --> 0:46:26.920
<v Speaker 1>the first point because right now your homies is helping

0:46:26.960 --> 0:46:29.640
<v Speaker 1>somebody we're not dealing with. Right, So when you go

0:46:29.760 --> 0:46:32.400
<v Speaker 1>to court, it's I've said this a thousand times, like

0:46:33.120 --> 0:46:36.640
<v Speaker 1>it's almost harder for us because you're fighting against two

0:46:36.880 --> 0:46:39.360
<v Speaker 1>like ideas. Right, you have a law in the streets,

0:46:39.640 --> 0:46:41.960
<v Speaker 1>and then you have a law that you have to

0:46:42.040 --> 0:46:45.799
<v Speaker 1>abide by as a government figure. Right, But imagine if

0:46:45.880 --> 0:46:49.920
<v Speaker 1>that same system cared about the life of poor people,

0:46:50.239 --> 0:46:52.600
<v Speaker 1>and when they got people of your peers, they got

0:46:52.640 --> 0:46:55.960
<v Speaker 1>people that are from the community to understand, because people

0:46:55.960 --> 0:46:58.319
<v Speaker 1>from the community, like when the kid get killed, you

0:46:58.360 --> 0:47:01.000
<v Speaker 1>think people from the community. But that's how go Hell no,

0:47:01.920 --> 0:47:05.719
<v Speaker 1>if you'll keep missing, it will be problems for you.

0:47:06.040 --> 0:47:09.440
<v Speaker 1>The community fixes its own ship. It, don't just let

0:47:09.440 --> 0:47:11.560
<v Speaker 1>it linger around. If you're a rapist from the community

0:47:11.560 --> 0:47:14.160
<v Speaker 1>and niggas know, no, you get your hat brought to you.

0:47:14.640 --> 0:47:17.640
<v Speaker 1>This will cut your fucking head off. If you're a child,

0:47:17.840 --> 0:47:20.600
<v Speaker 1>a pedophile, they will do something to you. If you're

0:47:20.600 --> 0:47:23.160
<v Speaker 1>breaking in all the houses in the community and and

0:47:23.200 --> 0:47:25.399
<v Speaker 1>people know they will do something to you, they will

0:47:25.440 --> 0:47:30.520
<v Speaker 1>bring your ass to court immediately. So if if it

0:47:30.640 --> 0:47:33.000
<v Speaker 1>was thought up for us, it would be much greater

0:47:33.080 --> 0:47:35.520
<v Speaker 1>if we cared about what poor people was going through.

0:47:36.320 --> 0:47:38.240
<v Speaker 1>I just sat in on the on the Eric Holder

0:47:38.280 --> 0:47:40.600
<v Speaker 1>trial to do that killed Nipsey Hustle, and and this

0:47:40.719 --> 0:47:44.520
<v Speaker 1>exact issue was front and center in the trial. On

0:47:44.520 --> 0:47:49.640
<v Speaker 1>one side, the prosecution saying Eric Holder killed Nipsey Hustle senselessly,

0:47:50.000 --> 0:47:53.319
<v Speaker 1>senselessly for no reason, while the defense is saying, hold

0:47:53.400 --> 0:47:56.680
<v Speaker 1>up jury, there was a reason why my client did this,

0:47:57.040 --> 0:48:00.319
<v Speaker 1>and the whole trial is trying to convince the jury

0:48:00.360 --> 0:48:03.200
<v Speaker 1>that either it was senseless, find this man guilty for

0:48:03.239 --> 0:48:06.560
<v Speaker 1>the max, or the other side of saying, there's a reason,

0:48:06.880 --> 0:48:09.719
<v Speaker 1>find him guilty for a lesser offense. So, I mean,

0:48:09.760 --> 0:48:14.000
<v Speaker 1>these things play out in our our trials almost every day,

0:48:13.080 --> 0:48:21.880
<v Speaker 1>every day. Quick question, what the essential cause of that was?

0:48:22.719 --> 0:48:26.839
<v Speaker 1>Nipsey accused him of being a snitch, He retaliated, It's

0:48:26.920 --> 0:48:32.920
<v Speaker 1>it's a layered nutshell, really in a nutshell, in a nutshell,

0:48:32.960 --> 0:48:34.920
<v Speaker 1>but it gets a little deeper than I said. Yeah,

0:48:34.920 --> 0:48:38.080
<v Speaker 1>we're obviously, but that could be a whole another we're

0:48:38.080 --> 0:48:41.640
<v Speaker 1>in a minute forty ee like like no key, that

0:48:41.800 --> 0:48:46.040
<v Speaker 1>probably is like an investigative journalist piece, like you would

0:48:46.040 --> 0:48:52.000
<v Speaker 1>probably need a couple series to understand that that dynamic.

0:48:52.040 --> 0:48:53.560
<v Speaker 1>I just wanted to know if it was true or not,

0:48:53.600 --> 0:48:55.840
<v Speaker 1>if it is it out there that he's on paper,

0:48:57.280 --> 0:48:59.640
<v Speaker 1>see in the trial, it didn't even matter if it

0:48:59.680 --> 0:49:02.960
<v Speaker 1>was true or not, because it's about Eric Holder's state

0:49:03.000 --> 0:49:06.160
<v Speaker 1>of mind at that moment. I was just curious. It

0:49:06.280 --> 0:49:10.399
<v Speaker 1>never well, that didn't in the trial, never came up. Yeah,

0:49:10.520 --> 0:49:13.280
<v Speaker 1>that's that's a great point. And and you know, people

0:49:13.320 --> 0:49:15.560
<v Speaker 1>ask me about that. But the thing about these community

0:49:15.640 --> 0:49:22.400
<v Speaker 1>incidents and and being my man, they're layered. Really you

0:49:22.520 --> 0:49:27.320
<v Speaker 1>almost would have to do like investigative journalists like deep,

0:49:28.040 --> 0:49:31.279
<v Speaker 1>you're like so deep to find out because it's not

0:49:31.360 --> 0:49:35.000
<v Speaker 1>as simple as one incident, you know, based off of

0:49:35.000 --> 0:49:38.680
<v Speaker 1>the conversations. It's a lot of went on in this

0:49:39.239 --> 0:49:42.120
<v Speaker 1>and so. But but the point Alex is making it

0:49:42.120 --> 0:49:44.440
<v Speaker 1>it was it didn't matter at all because it was

0:49:44.480 --> 0:49:48.720
<v Speaker 1>no way possible the jury could even relate to why

0:49:48.880 --> 0:49:52.640
<v Speaker 1>they could. It's a legit self defense claim in reality,

0:49:53.040 --> 0:49:58.160
<v Speaker 1>but in jurisprudence, there's no there's no space the claim

0:49:58.160 --> 0:50:00.360
<v Speaker 1>to try to get a man slaughter a man slaughter

0:50:00.600 --> 0:50:03.040
<v Speaker 1>basically saying that he was triggered at the heat of

0:50:03.080 --> 0:50:05.759
<v Speaker 1>the moment by that conversation to kill and that and

0:50:05.800 --> 0:50:08.719
<v Speaker 1>that was a bad defense, and the trigger being that

0:50:08.719 --> 0:50:12.919
<v Speaker 1>that puts his safety at risk. No, yeah, yeah, yeah,

0:50:13.000 --> 0:50:16.080
<v Speaker 1>the thought of the defense works for you, Pete, because

0:50:16.120 --> 0:50:19.799
<v Speaker 1>you have some street sense. But the glasses. I think

0:50:19.840 --> 0:50:23.239
<v Speaker 1>if they had a street jury, they might have understood

0:50:23.320 --> 0:50:26.799
<v Speaker 1>that and gave him a conversation. Yeah, I think it's

0:50:26.920 --> 0:50:29.719
<v Speaker 1>very likely first degree. So one of the issues with

0:50:29.840 --> 0:50:34.960
<v Speaker 1>like Los Angeles annexing so much freaking land in the

0:50:35.000 --> 0:50:37.040
<v Speaker 1>early part of the twentieth century, because if that happens

0:50:37.040 --> 0:50:39.960
<v Speaker 1>in Compton, you're getting a Compton jury. If it happens

0:50:39.960 --> 0:50:43.000
<v Speaker 1>in l A, you're getting You're getting the Palms, you're

0:50:43.000 --> 0:50:46.799
<v Speaker 1>getting Woodland Hills, you're getting downtown Korea Town, and you're

0:50:46.840 --> 0:50:53.080
<v Speaker 1>getting east Side south Central. It doesn't you known Watts,

0:50:53.120 --> 0:50:55.160
<v Speaker 1>You know, Watts used to be its own city and

0:50:55.560 --> 0:51:00.080
<v Speaker 1>Los Angeles annexed it and diluted the black population. To

0:51:00.239 --> 0:51:04.120
<v Speaker 1>thought though, because Compton has a superior court. Yeah, so

0:51:04.160 --> 0:51:09.080
<v Speaker 1>that's ain't going It's a different anything important thought for

0:51:09.480 --> 0:51:13.000
<v Speaker 1>like a black attorney to like move trials to where

0:51:13.080 --> 0:51:16.040
<v Speaker 1>because you have to get closer to oh yeah, like

0:51:16.080 --> 0:51:20.239
<v Speaker 1>emotioned to like you have to closer to somebody who

0:51:20.239 --> 0:51:25.600
<v Speaker 1>could understand the actual life in these poor places completely.

0:51:25.960 --> 0:51:28.560
<v Speaker 1>Because if you ask somebody for Brent Wood, you know,

0:51:29.440 --> 0:51:31.359
<v Speaker 1>I wouldn't shoot somebody over still in my car. They

0:51:31.400 --> 0:51:34.080
<v Speaker 1>just stole my car. You don't understand that the cases

0:51:34.120 --> 0:51:36.480
<v Speaker 1>of niggas will keep still in your car. You're not

0:51:36.800 --> 0:51:39.640
<v Speaker 1>one of the funniest jury selection I've ever heard of.

0:51:40.200 --> 0:51:44.680
<v Speaker 1>Somebody stole my car called the insurance company. Yeah, well,

0:51:44.760 --> 0:51:49.480
<v Speaker 1>like you remember, there's a guy who's uh tailback coach

0:51:49.680 --> 0:51:52.160
<v Speaker 1>for USC. When Reggie Bush was there, he sued the

0:51:52.239 --> 0:51:53.960
<v Speaker 1>n C double. It took like ten years to get

0:51:54.000 --> 0:51:58.359
<v Speaker 1>the court three cards. The way through the trial, one

0:51:58.400 --> 0:52:01.960
<v Speaker 1>of the jurors asked to be dismissed because she didn't

0:52:01.960 --> 0:52:04.560
<v Speaker 1>speak enough English to understand the nature of the case.

0:52:04.920 --> 0:52:09.960
<v Speaker 1>It's important and look, guys like, this is a techno lawsuit.

0:52:10.040 --> 0:52:13.480
<v Speaker 1>I wouldn't broke to go for this. Lawsuits that serious though,

0:52:13.480 --> 0:52:16.240
<v Speaker 1>But that but that's a point, that's a real serious

0:52:16.280 --> 0:52:19.080
<v Speaker 1>point and a lot of times and that's what I

0:52:19.200 --> 0:52:21.880
<v Speaker 1>So the point, I guess where I'm coming to is

0:52:22.000 --> 0:52:24.000
<v Speaker 1>that's why I always go out of my way to

0:52:24.160 --> 0:52:29.359
<v Speaker 1>speak on gang culture right with Charlotte maagne Van and

0:52:29.400 --> 0:52:32.560
<v Speaker 1>try to get them to understand. So you can't view

0:52:32.719 --> 0:52:37.640
<v Speaker 1>us as Native American savages. It's not just savagery. There

0:52:37.800 --> 0:52:43.000
<v Speaker 1>is very much sensible things happening. But they're past these points.

0:52:43.120 --> 0:52:46.040
<v Speaker 1>At times I would agree that they are primitive. But

0:52:46.160 --> 0:52:48.719
<v Speaker 1>you also talking about a bunch of people who've been oppressed.

0:52:49.120 --> 0:52:51.160
<v Speaker 1>You talk about a bunch of people that the opportunities

0:52:51.200 --> 0:52:54.200
<v Speaker 1>are limited. It it's not by it's by design that

0:52:54.280 --> 0:52:56.640
<v Speaker 1>they feel this way about their life. It's not just

0:52:56.800 --> 0:52:59.120
<v Speaker 1>randomly that black people don't feel like this way. They

0:52:59.160 --> 0:53:02.120
<v Speaker 1>live in brent Wood. That's the question for the both

0:53:02.120 --> 0:53:06.840
<v Speaker 1>of you guys to answer. What would be like a

0:53:06.960 --> 0:53:10.680
<v Speaker 1>presentable way to package for a person like that, you know,

0:53:10.920 --> 0:53:16.279
<v Speaker 1>who's like to degree from the community, who's successful it

0:53:16.320 --> 0:53:22.000
<v Speaker 1>has a platform two effectively kind of advocate maybe against

0:53:22.160 --> 0:53:24.399
<v Speaker 1>that if if they happen to believe that it's not

0:53:25.600 --> 0:53:30.440
<v Speaker 1>the best route with while also not you know, discrediting

0:53:30.480 --> 0:53:33.480
<v Speaker 1>the reality the situation of you know, maybe ten thousand

0:53:33.560 --> 0:53:38.400
<v Speaker 1>people in your city, Like, how would that sound? I

0:53:38.400 --> 0:53:41.880
<v Speaker 1>would say, listen to this conversation and go back and

0:53:42.680 --> 0:53:49.239
<v Speaker 1>replay this conversation because the more more dialogue and conversation

0:53:49.320 --> 0:53:51.719
<v Speaker 1>we have about it, I think people will open up

0:53:51.760 --> 0:53:54.440
<v Speaker 1>their minds a little bit more to understand. You know,

0:53:54.560 --> 0:53:59.359
<v Speaker 1>gang members um and gangs are like many nations, They're

0:53:59.400 --> 0:54:03.239
<v Speaker 1>like many governments. They're like small little entities. In fact

0:54:03.320 --> 0:54:05.279
<v Speaker 1>that the city of l A when they decide to

0:54:06.040 --> 0:54:11.400
<v Speaker 1>do injunctions, they call the gangs an unincorporated association. And

0:54:11.520 --> 0:54:15.840
<v Speaker 1>in these groups and entities. They act in similar ways

0:54:15.920 --> 0:54:19.800
<v Speaker 1>that nation states do, and and they decide to use violence,

0:54:20.360 --> 0:54:23.440
<v Speaker 1>um when they see fit. I would also say that violence,

0:54:23.600 --> 0:54:28.160
<v Speaker 1>even though gangs do commit violence, it's still pretty rare.

0:54:28.600 --> 0:54:31.800
<v Speaker 1>It's it's not that gangs do every day. It's not

0:54:33.480 --> 0:54:36.000
<v Speaker 1>you know, dudes don't say we're gonna go kill every day.

0:54:36.280 --> 0:54:38.880
<v Speaker 1>You know. I've heard people talk about gangs in the

0:54:38.880 --> 0:54:41.920
<v Speaker 1>most salacious ways, like they go kill every day. We

0:54:42.040 --> 0:54:46.479
<v Speaker 1>have about five gangs in l A, about forty gang

0:54:46.520 --> 0:54:50.319
<v Speaker 1>members within those four or five gangs, and we might

0:54:50.360 --> 0:54:53.799
<v Speaker 1>have about a hundred and fifty gang murders a year. Um. Yeah,

0:54:53.840 --> 0:54:55.759
<v Speaker 1>some some people say that's a lot. But when you

0:54:55.800 --> 0:54:59.920
<v Speaker 1>do the numbers are murder rate is pretty it's at

0:55:00.239 --> 0:55:03.840
<v Speaker 1>below average for the whole nation. Um. So that that

0:55:04.000 --> 0:55:05.719
<v Speaker 1>kind of should open up the eyes. We got the

0:55:05.760 --> 0:55:08.040
<v Speaker 1>most gangs, we got the most bloods and most cripts,

0:55:08.040 --> 0:55:11.640
<v Speaker 1>but our murder rate is an acceptable quote unquote an

0:55:11.640 --> 0:55:14.880
<v Speaker 1>acceptable number for a large urban city. You have the

0:55:14.920 --> 0:55:18.839
<v Speaker 1>most order and the most structure. There's no power vacuums. Yeah,

0:55:18.920 --> 0:55:20.520
<v Speaker 1>there is a lot of structure here. You go to

0:55:20.600 --> 0:55:23.600
<v Speaker 1>other cities, there's a lot Like Chicago right now is um,

0:55:24.160 --> 0:55:26.040
<v Speaker 1>I would, you know, I don't want to speak for Chicago,

0:55:26.120 --> 0:55:33.960
<v Speaker 1>but it definitely does not mimic the Los Angeles structure. Detroit, Newark, Washington,

0:55:34.080 --> 0:55:37.160
<v Speaker 1>d C. Los Angeles has a unique structure, and I

0:55:37.200 --> 0:55:39.360
<v Speaker 1>think that it's it's something that should be talked about

0:55:39.400 --> 0:55:43.400
<v Speaker 1>more in the sense of an entity and organization or

0:55:43.560 --> 0:55:48.960
<v Speaker 1>small nation state. That's a great point. Um. My answer

0:55:49.000 --> 0:55:52.719
<v Speaker 1>would be people like Alex, like the news or the

0:55:52.800 --> 0:55:55.480
<v Speaker 1>media caring about it, and having people like Alex to

0:55:55.520 --> 0:55:59.879
<v Speaker 1>come in and actually explain more about what's going on,

0:56:00.719 --> 0:56:04.279
<v Speaker 1>like translation, I mean translating what's going on, so the

0:56:04.360 --> 0:56:08.880
<v Speaker 1>average American public can you know, there's a lot of

0:56:08.920 --> 0:56:14.239
<v Speaker 1>resources that can actually help. And I think that I

0:56:14.280 --> 0:56:16.680
<v Speaker 1>don't think it's on purpose. Like, don't get me wrong.

0:56:16.760 --> 0:56:18.560
<v Speaker 1>I think at one time in this country the goal

0:56:18.719 --> 0:56:22.120
<v Speaker 1>was too to be an asshole to the black community

0:56:22.120 --> 0:56:25.080
<v Speaker 1>and keep people down. But I don't think that's the

0:56:25.200 --> 0:56:29.880
<v Speaker 1>mass idea now, which is almost unbelievable that I'm saying

0:56:29.920 --> 0:56:32.600
<v Speaker 1>that that I don't think that's the mass idea now.

0:56:33.280 --> 0:56:35.480
<v Speaker 1>I think at one time that was the mass idea,

0:56:35.520 --> 0:56:37.799
<v Speaker 1>but I don't think that's the mass idea now. I

0:56:37.880 --> 0:56:42.560
<v Speaker 1>think today more people are ignorant. That's why I'm really

0:56:42.600 --> 0:56:45.160
<v Speaker 1>harsh on brothers that come from the community and what

0:56:45.200 --> 0:56:49.120
<v Speaker 1>they say about the community to other people. I'm really

0:56:49.800 --> 0:56:53.759
<v Speaker 1>I'm listening in really deeply, Like if you start like

0:56:53.800 --> 0:56:56.040
<v Speaker 1>if a lot of the conversations, like I'm hearing about

0:56:56.080 --> 0:57:00.880
<v Speaker 1>middle class and wealthy black people speaking on you know, therapy, Like, yes,

0:57:00.880 --> 0:57:03.320
<v Speaker 1>it's cool to have therapy when you out of the smoke,

0:57:03.360 --> 0:57:05.080
<v Speaker 1>but it's different to try to have therapy while you

0:57:05.160 --> 0:57:09.200
<v Speaker 1>gotta exist here tomorrow. These same things, these traumas, are

0:57:09.239 --> 0:57:11.719
<v Speaker 1>also the things that keep us alive in this environment,

0:57:12.320 --> 0:57:14.319
<v Speaker 1>you know. I mean, they're they're the things that that

0:57:14.360 --> 0:57:18.240
<v Speaker 1>we use to to to They're the tools we use

0:57:18.480 --> 0:57:21.560
<v Speaker 1>in the worst moments to survive, you know. And then

0:57:21.680 --> 0:57:24.840
<v Speaker 1>once you once you are not in those environments, it's

0:57:24.880 --> 0:57:27.760
<v Speaker 1>fine to share the tools, but like I always tell

0:57:27.840 --> 0:57:30.320
<v Speaker 1>Charlotte Magne, it is not going to You're not gonna

0:57:30.400 --> 0:57:33.200
<v Speaker 1>raise a generation of people, you know, that don't have

0:57:33.280 --> 0:57:36.400
<v Speaker 1>these tools, and then they're going to exist in these environments.

0:57:36.760 --> 0:57:39.720
<v Speaker 1>What I'm saying, like it won't work together. Like you,

0:57:40.080 --> 0:57:43.480
<v Speaker 1>like a deer, like a gazelle has to know it's

0:57:43.480 --> 0:57:46.280
<v Speaker 1>a gazelle when it's in the jungle. Now, when it's

0:57:46.280 --> 0:57:48.400
<v Speaker 1>in the gazelle park or a gazelle zoo with a

0:57:48.400 --> 0:57:51.240
<v Speaker 1>bunch of gazellees, it doesn't have to be as leary

0:57:51.560 --> 0:57:54.280
<v Speaker 1>as it is in the wild wines and bears and ship,

0:57:54.440 --> 0:57:57.760
<v Speaker 1>it's different, feel me. So it's easy to talk ship

0:57:57.880 --> 0:58:01.400
<v Speaker 1>about a traumatized gaze l right, and and then this

0:58:01.520 --> 0:58:03.480
<v Speaker 1>gazelle will get therapy when it's in the in the

0:58:03.480 --> 0:58:06.880
<v Speaker 1>gazelle zoo where everything is fine, right, But it's another

0:58:06.920 --> 0:58:09.720
<v Speaker 1>thing to try to give this gazelle, you know, therapy

0:58:10.040 --> 0:58:12.760
<v Speaker 1>about that. Nobody you know, blah blah blah. Feel me

0:58:12.800 --> 0:58:16.320
<v Speaker 1>in lines is around this motherfucker because you will get

0:58:16.360 --> 0:58:18.720
<v Speaker 1>eight and that. And that's my point. People like Alex

0:58:19.360 --> 0:58:22.040
<v Speaker 1>you know, who have dedicated their lives, you know what

0:58:22.040 --> 0:58:27.200
<v Speaker 1>I'm saying to understanding this thing that we call, you know,

0:58:27.520 --> 0:58:30.640
<v Speaker 1>nation building on the micro level, you know what I mean,

0:58:30.760 --> 0:58:35.080
<v Speaker 1>and has the ability and the the information and education

0:58:35.160 --> 0:58:39.000
<v Speaker 1>to translate it to on a macro level. That's the

0:58:39.040 --> 0:58:45.720
<v Speaker 1>most important part. Good looking out for tuning into the

0:58:45.760 --> 0:58:49.440
<v Speaker 1>No Sellers podcast. Please do us a favorite, subscribe, rate, comment,

0:58:49.520 --> 0:58:52.200
<v Speaker 1>and share. This episode was recorded right here on the

0:58:52.240 --> 0:58:55.280
<v Speaker 1>West coast of the USA and produced by my homeboy

0:58:55.560 --> 0:58:58.280
<v Speaker 1>A King for the Black Effect Podcast network and not

0:58:58.480 --> 0:59:01.640
<v Speaker 1>Heart Radio. Yeah.