WEBVTT - Antiwork Part 2: Lying Flat and Petting Fish

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<v Speaker 1>Fuck work. Hey hey, hey, hey, good introduction. I'm Robert Evans.

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<v Speaker 1>This is it could happen here. That was Chris Garrison's

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<v Speaker 1>also here, so is Sophie, who is changing her name

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<v Speaker 1>to Sophie. What is your new name, Sophie dot Com Arena,

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<v Speaker 1>Sophie dot Com Arena. She's doing this to deal with

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<v Speaker 1>the trauma of the fact that Los Angeles just agreed

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<v Speaker 1>to change the name of the Chase Bank Arena to

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<v Speaker 1>the Crypto dot Com. Oh, Staples Center, Sorry, I'm getting

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<v Speaker 1>my arena's named after venal brands mixed uff. Speaking of

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<v Speaker 1>the pointlessness of work, there are people laboring right now

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<v Speaker 1>who worked at Staples so that Staples would have enough

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<v Speaker 1>money to name a place where people go do sports

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<v Speaker 1>after a place where people get fucking pencils um. And

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<v Speaker 1>now Staples has declined enough at it's just crypto dot com.

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<v Speaker 1>Fucking Crypto dot com, look upon, look upon the worst

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<v Speaker 1>cryptocurrency e formerly Mighty Staples in despair, fucking the Osmond

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<v Speaker 1>Dius of the office supply world. I don't know whatever

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<v Speaker 1>what are we talking about. We're going to no that

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<v Speaker 1>comes in the middle, but right now we're gonna go

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<v Speaker 1>to a place where they banned crypto mining for the

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<v Speaker 1>most part. So and that that places China, and I

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<v Speaker 1>wanted to talk about specifically a lot of stuf us

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<v Speaker 1>been going on the Chinese Internet, what's been going on

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<v Speaker 1>in Chinese labor because so Garrison Garrison told me we're

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<v Speaker 1>doing an at work episode and I went, oh, yeah,

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<v Speaker 1>there's a there's you know, there's a version of this

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<v Speaker 1>in China. And then I realized that like a almost

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<v Speaker 1>no one has heard of lying flat and be it

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<v Speaker 1>rules and see that nobody really know in the US

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<v Speaker 1>knows what's going on in the Chinese Internet because it's

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<v Speaker 1>effectively siloed. And I mean, you know that there's there's

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<v Speaker 1>there's there's there's lots different ways to stile out. I

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<v Speaker 1>mean there's there's literally the Great Firewall. There's factors and

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<v Speaker 1>different languages, people use different apps, and you know, the

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<v Speaker 1>Internet has become this sort of like you know, it's

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<v Speaker 1>it's it's it's a bunch of bubbles that don't interact

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<v Speaker 1>with each other. Yeah, the wald Garden thing, and it's

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<v Speaker 1>you know, the sort of national level world garden stuff

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<v Speaker 1>is I think, in a lot of ways, way more

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<v Speaker 1>dangerous than the stuff you know that, like people complaining

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<v Speaker 1>about it was sucking Audie logical bubble and like that's bad.

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<v Speaker 1>But the fact that we have bubbles like this where

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<v Speaker 1>it's like you know, the like with with like actual

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<v Speaker 1>they basically borders but online yeah yeah, because they're enforced

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<v Speaker 1>by governments with force. Yeah. Yeah, the place it was

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<v Speaker 1>always going to go. Um, once we decided not to

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<v Speaker 1>be rad with the Internet, which everyone collectively decided in

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<v Speaker 1>I'm going to say one thousand four, Yeah, do you

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<v Speaker 1>think do you think? Do do you think? Do you think?

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<v Speaker 1>That was nine eleven fault nine eleven played a role.

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<v Speaker 1>Nine eleven did play a role. Um, the dot com

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<v Speaker 1>boom played another role. Um, there were there there, There

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<v Speaker 1>were a number of factors. Um, but we can all

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<v Speaker 1>blame it on let's blame it on low tax and continue.

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<v Speaker 1>So anti work in China before we get into lying flat,

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<v Speaker 1>which is China's version of anti work, isn't the right

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<v Speaker 1>word because this actually started a few months before sort

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<v Speaker 1>of anti work blew up in the US. But before

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<v Speaker 1>we fully get into that. To understand what's going on here,

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<v Speaker 1>we need to talk about something called involution. And did

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<v Speaker 1>you say that again? Like evil involution in involution, Yeah,

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<v Speaker 1>so this this, this is this is originally this is

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<v Speaker 1>a very obscure anthropological term developed by my old nemesis,

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<v Speaker 1>Clifford Geertz, who's one of the most famous and most

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<v Speaker 1>important anthropologists in history, who also sucks ass and I

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<v Speaker 1>hate him. I thought your nemesis was Noam Chomsky. Yes, also,

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<v Speaker 1>but for different reasons. Should I cancel the hit sub

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<v Speaker 1>sub nemesis something I I have many I have many

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<v Speaker 1>nemesses that I have been on the side O God

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<v Speaker 1>here Jody Dean episode at some point. Now, thank you.

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<v Speaker 1>I appreciate allies in my one person intellectual wars, although

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<v Speaker 1>this does seem to be a pretty boring intellectual war, yeah,

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<v Speaker 1>said most of them. Yeah yeah, but what what what

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<v Speaker 1>Gears was describing? Basically, so she doesn't feel work in Java?

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<v Speaker 1>And what are you describing? What what involution means? It's

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<v Speaker 1>the system where people keep working harder and harder for

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<v Speaker 1>there's no increase in output, and so that there's no

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<v Speaker 1>there's no rewards for working harder, and so you know,

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<v Speaker 1>in Java you'd have these plantations, right, and the plantations

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<v Speaker 1>would get bigger and bigger and bigger and bigger. But

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<v Speaker 1>because each new person was only like harvesting just enough

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<v Speaker 1>to feed themselves, you never actually got any productivity increases.

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<v Speaker 1>And so you know, yeah, there's no there's no output

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<v Speaker 1>increases and in not really the case in America in

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<v Speaker 1>a lot of ways. Yeah, and what's interesting, Well, okay,

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<v Speaker 1>So the reason I want to talk about this also

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<v Speaker 1>is because basically everyone who's been writing about this formation

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<v Speaker 1>news outlets has missed about half of the story of

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<v Speaker 1>how how this like incredibly obscure anthropological term that like

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<v Speaker 1>I don't like again, I was an anthropology major. I

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<v Speaker 1>don't think I ever ran into involution while like while

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<v Speaker 1>I was studying anthropology. Yeah, and no one has ever

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<v Speaker 1>heard of this, Like fucking everyone in China has like

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<v Speaker 1>like a treatise they can spout at you about this now. Um. Yeah,

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<v Speaker 1>and and you know, I want to talk a bit

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<v Speaker 1>about how to emerge. And part of this is because

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<v Speaker 1>you know, in the last about two years, people will

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<v Speaker 1>be getting increasingly piste off at you know, just the

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<v Speaker 1>sort of incredibly competitive nature of Chinese society and particularly work.

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<v Speaker 1>And you know, a lot of this is because everyone's

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<v Speaker 1>working what's what's called which is nine am to nine

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<v Speaker 1>PM six days a week. And she actually didn't make

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<v Speaker 1>this good. When I say everyone, that's like an average schedule.

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<v Speaker 1>The schedules get a lot worse than that. But in

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<v Speaker 1>the nine six is the one that sort of gets

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<v Speaker 1>the attention because a lot of people work it, especially

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<v Speaker 1>the tech industry. This is you know, we do, but

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<v Speaker 1>you know, everyone focused on the tech industry, everyone ignores

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<v Speaker 1>a bunch of myrket workers who also do this and worse.

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<v Speaker 1>And you know, there's just a normal societal pressure to

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<v Speaker 1>sort of keep moving and keep competing and keep working.

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<v Speaker 1>And simultaneously, you know, people in China today are working

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<v Speaker 1>like basically as hard as anyone's worked in China since

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<v Speaker 1>like people would literally collapse and missastion in the fields

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<v Speaker 1>and the great leap forward, Like that's lots of people

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<v Speaker 1>are working this hard. And but but instead of you know,

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<v Speaker 1>getting rewards for this, Chinese growth rates have been collapsing

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<v Speaker 1>for a decade. And yeah, this is you know, this

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<v Speaker 1>is this is the thing that you get. In the

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<v Speaker 1>U s too, was like, well, okay, people were like, well,

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<v Speaker 1>if you work out to get into the middle class,

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<v Speaker 1>but then you know everyone's working nine six. No one's

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<v Speaker 1>getting into the widdle class, the like China has incredibly

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<v Speaker 1>low rates of social ability, and you know it into

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<v Speaker 1>this comes involution. But the weird part of what's happening

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<v Speaker 1>year is that involution doesn't enter the Chinese discourse through

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<v Speaker 1>like people complaining about work. It's it's actually a product

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<v Speaker 1>of a bunch of middle class people complaining about Chinese

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<v Speaker 1>industrial policy. And this is the hardest story that nobody

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<v Speaker 1>really talks about, even though I think it's it's really

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<v Speaker 1>interesting because again like this, you know, anti anti work

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<v Speaker 1>in the U s RS and the left right involution,

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<v Speaker 1>which is the thing that's going to bring about sort

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<v Speaker 1>of the Chinese version of anti work is the right

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<v Speaker 1>way is originally a right wing discourse, um and and

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<v Speaker 1>and it's interesting, it's it's it's a right wing, very

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<v Speaker 1>nationalist discourse that gets you know, the right wing part

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<v Speaker 1>of it gets essentially expunged and it gets pulled left.

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<v Speaker 1>So originally, you know, China is I don't have a

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<v Speaker 1>more elegant way of saying this than China's leaders, and

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<v Speaker 1>more online than ours, like significantly more like they Actually

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<v Speaker 1>that's hard, that's hard to bash it. It's people people

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<v Speaker 1>like like local government offices right have like they have

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<v Speaker 1>these like internal sites that like show them what people

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<v Speaker 1>are posting. And this this goes from the from the

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<v Speaker 1>bottom levels, it goes away to the top. Like people

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<v Speaker 1>actually listen to bloggers, like like they're there, you know

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<v Speaker 1>some of them, some of the people I'm about to

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<v Speaker 1>talk about it are incredibly influential. And there's a bunch

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<v Speaker 1>of arguments in the early two thousands about how China

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<v Speaker 1>is gonna industrialize and these are basically online arguments. Um

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<v Speaker 1>and the guys who win that argument, she Shanping basically

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<v Speaker 1>takes their industrial policy and implements it, which is you know,

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<v Speaker 1>which is which is scales Like how online these people

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<v Speaker 1>are that Like, yeah, people are taking economic policy from

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<v Speaker 1>like literally, I mean, you know, it's it's not solely up.

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<v Speaker 1>I don't take acon on policy people arguing on the internet.

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<v Speaker 1>Right this is this is an incredibly online society and

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<v Speaker 1>it you know, but the worst part is that for

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<v Speaker 1>a while it works. You know that their econart policy

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<v Speaker 1>basically is they're gonna increases size of the Chinese economy

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<v Speaker 1>by investing in sort of high tech industry and moving

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<v Speaker 1>up the value chain. This is this has been very

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<v Speaker 1>standards or Chinese second on policy for a while. Um,

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<v Speaker 1>the problem is in the last about decade, it's it's

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<v Speaker 1>it's after working. And you know the CCPs response was

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<v Speaker 1>to do more financialization, and this piste off the like

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<v Speaker 1>the the online they were called like the Industrial Party.

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<v Speaker 1>This this this is off those guys because you know, the

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<v Speaker 1>whole thing was don't financialize, just keep investing in like

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<v Speaker 1>building airplanes and stuff, and the Chinese economies will work

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<v Speaker 1>itself out. And but eventually even they can't keep making

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<v Speaker 1>this argument because you know, I mean like like he

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<v Speaker 1>doesn't tend right, Like the Chinese GDP growth rate was

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<v Speaker 1>ten percent and now it's like maybe five and last year,

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<v Speaker 1>I mean last yearwies, so you know it was really low.

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<v Speaker 1>But I mean the Chinese growth rate has been imploding.

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<v Speaker 1>And so what you get out of this is is

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<v Speaker 1>this group of people called the Taoists based on this

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<v Speaker 1>guy named cow Okay, So, so how's the guy who

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<v Speaker 1>who who essentially introduces the concept of involution and he's

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<v Speaker 1>arguing that this is happening. Because I'm gonna quote him here,

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<v Speaker 1>people can't get quote a peaceful life, get a pretty girl,

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<v Speaker 1>live in a big house because of the US. And

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<v Speaker 1>so the solution to this basically is is to deal

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<v Speaker 1>with like to destroy America as a hedgemon. And then

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<v Speaker 1>once you do that, you know, you can get all

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<v Speaker 1>of these things. And as you can tell, like, you know, okay,

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<v Speaker 1>peaceful life, get a pretty girl, live in a big house.

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<v Speaker 1>This this is like a very conservative framing of this. Yeah, yeah,

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<v Speaker 1>I mean this is this is the Chinese equivalent of

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<v Speaker 1>two point five kids in a a white picket fence. And

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<v Speaker 1>it has all of this sort of associated gender politics

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<v Speaker 1>and class politics to go along with that. And you know,

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<v Speaker 1>and when when Cow and the cows are talking about involution,

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<v Speaker 1>what they're talking about is they literally they literally means

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<v Speaker 1>Chinese technated economy, right, so that they're talking about, Okay,

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<v Speaker 1>that you have more inputs, you have labor, technology inputs,

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<v Speaker 1>but the output for input is declining, and the only

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<v Speaker 1>way to restore economic growth the chief prosperity is by

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<v Speaker 1>solving a decline output by defeating the Americans. But you know,

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<v Speaker 1>and and this this is kind of a big deal.

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<v Speaker 1>And for a while, in sort of like twenty this

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<v Speaker 1>this is, this is going places, but very quickly people

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<v Speaker 1>are like, my life fucking sucks, Like I don't care

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<v Speaker 1>about this econ ship or this like grand national struggle

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<v Speaker 1>against the world hedgemon, Like I care about the fact that,

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<v Speaker 1>like my life is this incredibly pointless, ever escalating rat

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<v Speaker 1>race with like literally no rewards. Yeah, that would that

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<v Speaker 1>would concern me too, if that were a thing that

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<v Speaker 1>we were capable of feeling in our country. Yeah, it's

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<v Speaker 1>why there's there's been some really funny stuff with involution

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<v Speaker 1>where like you read accounts of it and you'll get

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<v Speaker 1>like anthropologists going like, oh, yeah, this is this is

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<v Speaker 1>the thing that this is the thing that's unique to China,

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<v Speaker 1>and it's like have have you worked a job in

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<v Speaker 1>in the US? Like but you know involution, you know

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<v Speaker 1>what happens to it over over the course of sort

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<v Speaker 1>of it goes from being the general you know, it

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<v Speaker 1>goes it goes from being this thing that's about like

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<v Speaker 1>very specific like technical industrial arguments about industrial policy too.

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<v Speaker 1>Is when one anthropologists put it, quote the experience of

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<v Speaker 1>being locked in competition that one ultimately knows as meaningless.

0:11:55.320 --> 0:11:59.200
<v Speaker 1>And so people, yeah, we could we couldn't imagine that

0:11:59.240 --> 0:12:03.080
<v Speaker 1>this is yeah, and it's you know, and people people

0:12:03.080 --> 0:12:06.760
<v Speaker 1>start talking about finding individual solutions to this, and so

0:12:06.880 --> 0:12:08.680
<v Speaker 1>you know, then this is things like working last moving

0:12:08.679 --> 0:12:13.200
<v Speaker 1>to lower tier city, is getting less protgious jobs. Um.

0:12:13.240 --> 0:12:14.840
<v Speaker 1>But you know, and I want to think about this

0:12:14.880 --> 0:12:18.480
<v Speaker 1>again because this this is a really interesting thing where

0:12:19.559 --> 0:12:24.160
<v Speaker 1>you have a very incredibly right wing, nationalistic and sort

0:12:24.200 --> 0:12:27.600
<v Speaker 1>of like like middle class like nostalgia kind of like

0:12:28.360 --> 0:12:34.000
<v Speaker 1>you know, like Milt aggressive foreign policy thing and then

0:12:34.040 --> 0:12:37.840
<v Speaker 1>it just flips and and part of how it flips,

0:12:37.960 --> 0:12:40.560
<v Speaker 1>and this is a part of the story that is

0:12:40.920 --> 0:12:44.040
<v Speaker 1>almost completely ignored, but I think it's really important. Did

0:12:44.080 --> 0:12:46.199
<v Speaker 1>you guys know about this? The YouTuber named leads It.

0:12:46.320 --> 0:12:50.079
<v Speaker 1>She she's the biggest Chinese YouTuber. She has sixteen million followers,

0:12:50.760 --> 0:12:53.200
<v Speaker 1>and most of her followers are not on YouTube because

0:12:53.200 --> 0:12:56.080
<v Speaker 1>you know, YouTube like blocked by the firewall. But she

0:12:56.160 --> 0:13:00.079
<v Speaker 1>has she has fifty five million followers on the the

0:13:00.480 --> 0:13:03.400
<v Speaker 1>sort of Chinese version of TikTok, and yeah, she has

0:13:03.559 --> 0:13:05.880
<v Speaker 1>across the world. She has a hundred million followers, right

0:13:05.880 --> 0:13:07.760
<v Speaker 1>like she she's she's one of the biggest media stars

0:13:07.760 --> 0:13:10.720
<v Speaker 1>in the world. And her origins are kind of unclear.

0:13:10.960 --> 0:13:13.840
<v Speaker 1>The like official biography basically says that like when she

0:13:13.880 --> 0:13:15.560
<v Speaker 1>was twelve, instead of going to high school. She's being

0:13:15.600 --> 0:13:17.600
<v Speaker 1>a waitress, and then she had to like you know,

0:13:17.640 --> 0:13:19.040
<v Speaker 1>but she she she'd gone to the city, and then

0:13:19.040 --> 0:13:20.680
<v Speaker 1>she had to return to Realville to take care of

0:13:20.679 --> 0:13:23.440
<v Speaker 1>her grandma. And she makes these videos that are these

0:13:23.480 --> 0:13:27.440
<v Speaker 1>like very soft and calming videos or like calming music

0:13:27.480 --> 0:13:30.119
<v Speaker 1>of her going into the woods and like harvesting materials

0:13:30.120 --> 0:13:34.360
<v Speaker 1>and making fires out of logs and like cooking things. Okay,

0:13:34.679 --> 0:13:36.240
<v Speaker 1>and it's it's it's just like it's you know, it's

0:13:36.240 --> 0:13:39.120
<v Speaker 1>it's very much this this really utopianism. There's there's basically

0:13:39.160 --> 0:13:45.280
<v Speaker 1>no industrial technology like Cottage corp returned to nature. Yeah. Yeah,

0:13:45.280 --> 0:13:47.000
<v Speaker 1>I know a lot of people who watched it like

0:13:47.080 --> 0:13:49.240
<v Speaker 1>that just to like soothe them after a day of work.

0:13:49.320 --> 0:13:52.080
<v Speaker 1>Like see somebody like dig a cave and turn it

0:13:52.120 --> 0:13:54.800
<v Speaker 1>into like a bath or something using just hand tools

0:13:54.880 --> 0:13:57.400
<v Speaker 1>or whatever. Yeah, And there's it's interesting this kind of

0:13:57.400 --> 0:14:00.640
<v Speaker 1>it's almost like turned into a sub genre. But she's

0:14:00.760 --> 0:14:05.920
<v Speaker 1>by far the biggest like version of this. And you know,

0:14:05.960 --> 0:14:07.800
<v Speaker 1>so she she gets picked up by a media company

0:14:07.920 --> 0:14:13.000
<v Speaker 1>and from goes viral, and you know, its interesting because

0:14:13.080 --> 0:14:15.520
<v Speaker 1>so she's doing this because so she she has to

0:14:15.559 --> 0:14:17.360
<v Speaker 1>go back to take care of her grandma, and so

0:14:17.440 --> 0:14:20.000
<v Speaker 1>she like opens a store and she's trying to support

0:14:20.000 --> 0:14:21.920
<v Speaker 1>herself but in like her grandma by opening a store.

0:14:21.960 --> 0:14:23.560
<v Speaker 1>And so the videos were like a way to promote

0:14:23.560 --> 0:14:26.000
<v Speaker 1>the store. And then you know, now she has a

0:14:26.080 --> 0:14:28.280
<v Speaker 1>hundred million followers and she she gets a doctored as

0:14:28.280 --> 0:14:32.040
<v Speaker 1>this kind of like like national culture ambassador, I guess

0:14:32.040 --> 0:14:34.680
<v Speaker 1>by the state. Sure, And and it's just you know,

0:14:34.760 --> 0:14:37.360
<v Speaker 1>so there's nothing overtally political about these videos at all, right,

0:14:37.480 --> 0:14:39.920
<v Speaker 1>which is especially offering and like trying to sell is

0:14:39.960 --> 0:14:42.240
<v Speaker 1>this you know, this like fantasy of retreat from industrial

0:14:42.280 --> 0:14:45.240
<v Speaker 1>majority into world life. And I think it's really easy

0:14:45.240 --> 0:14:47.040
<v Speaker 1>to look at that esthetic and go like this is

0:14:47.080 --> 0:14:49.720
<v Speaker 1>basically fascist, Like this is rejecting majority embraced here issues.

0:14:49.760 --> 0:14:52.800
<v Speaker 1>Some people online when they see that immediately sees off.

0:14:52.880 --> 0:14:57.280
<v Speaker 1>I was like, oh no, it's eco fascism, yes that yeah,

0:14:57.280 --> 0:14:59.280
<v Speaker 1>And I think, you know, and I think like that

0:14:59.320 --> 0:15:01.800
<v Speaker 1>interpretation think is actually a lot of y I got

0:15:01.800 --> 0:15:03.720
<v Speaker 1>picked up by the Chinese, by Chinese media companies and

0:15:03.720 --> 0:15:06.560
<v Speaker 1>then like sort of by the Chinese state because you know,

0:15:06.640 --> 0:15:10.120
<v Speaker 1>like having an actual positive utopian image of rural life

0:15:10.120 --> 0:15:11.680
<v Speaker 1>is politically easeul with them, and something that's like not

0:15:12.320 --> 0:15:16.080
<v Speaker 1>hasn't been true since like we've had this for a

0:15:16.120 --> 0:15:19.160
<v Speaker 1>long time. Yeah, well no, and I think I would

0:15:19.160 --> 0:15:20.320
<v Speaker 1>say this this. I think this is the thing that's

0:15:20.320 --> 0:15:22.200
<v Speaker 1>different in China is that there hasn't been like a

0:15:22.200 --> 0:15:27.200
<v Speaker 1>positive conception of rural life really since I guess the

0:15:27.240 --> 0:15:29.440
<v Speaker 1>Great Leap Forwards and then are like there there were

0:15:29.440 --> 0:15:31.000
<v Speaker 1>some people in the Cultural Revolution, but then they actually

0:15:31.040 --> 0:15:33.800
<v Speaker 1>went there and we're like, oh god, this sucks, and

0:15:33.880 --> 0:15:35.360
<v Speaker 1>so you know, so they didn't need a new one.

0:15:35.400 --> 0:15:38.280
<v Speaker 1>They come up with this. But you know, the thing

0:15:38.320 --> 0:15:42.560
<v Speaker 1>that's different about China than the US is that China's

0:15:42.600 --> 0:15:45.840
<v Speaker 1>market worker population like is almost the entire size of

0:15:45.840 --> 0:15:47.520
<v Speaker 1>the population of the US. I mean it's it's like

0:15:47.560 --> 0:15:50.280
<v Speaker 1>two seventy million people, right, I mean it's it's enormous

0:15:50.320 --> 0:15:52.240
<v Speaker 1>and and a huge number of these people. You know,

0:15:52.240 --> 0:15:54.000
<v Speaker 1>I'm some of these people are going from like city

0:15:54.000 --> 0:15:55.240
<v Speaker 1>to city. You're like town of town, but a lot

0:15:55.280 --> 0:15:57.920
<v Speaker 1>of these people are coming from from rural villages into cities.

0:15:58.000 --> 0:16:00.280
<v Speaker 1>And you know, I mean these are this this is

0:16:00.320 --> 0:16:02.040
<v Speaker 1>the background of the Chinese workforce. And like these people

0:16:02.240 --> 0:16:06.000
<v Speaker 1>like they see their family once a year because you know,

0:16:06.040 --> 0:16:08.040
<v Speaker 1>like they can't afford to go home. So they go

0:16:08.080 --> 0:16:09.840
<v Speaker 1>home once a year for New Year's because they get

0:16:09.840 --> 0:16:11.560
<v Speaker 1>some time. Often they come back and and this is

0:16:11.640 --> 0:16:16.840
<v Speaker 1>where you know, like these videos are obvious fantasy, but

0:16:17.000 --> 0:16:18.960
<v Speaker 1>you know, they suggest an alternative to work in the

0:16:18.960 --> 0:16:21.040
<v Speaker 1>capitalist city that's sort of plausible, you know, especially if

0:16:21.080 --> 0:16:23.800
<v Speaker 1>you come from rural village. And this is where this

0:16:23.840 --> 0:16:28.480
<v Speaker 1>whole thing completely backfires on the Chinese ruling class. And

0:16:28.800 --> 0:16:31.680
<v Speaker 1>you know, because this this this this cowisted involution discourse

0:16:31.720 --> 0:16:35.840
<v Speaker 1>is about diffuse with this style of rural rural utopianism

0:16:35.920 --> 0:16:37.720
<v Speaker 1>into a movement that is going to shake the foundation

0:16:37.760 --> 0:16:42.880
<v Speaker 1>of work itself. But first, but first, ads again also

0:16:43.320 --> 0:16:47.640
<v Speaker 1>not connecting to anything we're talking Connectionever, why Garrison don't

0:16:47.640 --> 0:16:50.160
<v Speaker 1>even bring that up. There's no needs, there's no reason

0:16:50.200 --> 0:16:53.800
<v Speaker 1>for people to think about about the fact that about that.

0:16:53.960 --> 0:16:58.240
<v Speaker 1>Don't think anyway, here's about ads. Yeah, think about the

0:16:58.280 --> 0:17:02.320
<v Speaker 1>Washington State Highway, but role primary sponsors. If it could

0:17:02.360 --> 0:17:06.240
<v Speaker 1>happen here, if it happens to you, you'll want the

0:17:06.280 --> 0:17:13.280
<v Speaker 1>Washington State Highway, patrol the border. It's so funny. Anyway,

0:17:13.600 --> 0:17:17.320
<v Speaker 1>We're trying, but I think it's we're working on it. People.

0:17:17.480 --> 0:17:21.960
<v Speaker 1>I think it's hilarious. Yeah, please don't, please don't join

0:17:22.000 --> 0:17:35.879
<v Speaker 1>the Washington State Highway Patrol. Ah, we're back. And I

0:17:35.960 --> 0:17:38.639
<v Speaker 1>don't know about y'all, but I thought I knew what

0:17:38.720 --> 0:17:41.399
<v Speaker 1>I was talking about, and I after those ads, I

0:17:41.440 --> 0:17:45.000
<v Speaker 1>am fully Washington State Highway Patrol build. I'm on board.

0:17:45.160 --> 0:17:49.000
<v Speaker 1>Let's do it. Yeah. In April, a guy in Chinese

0:17:49.000 --> 0:17:55.480
<v Speaker 1>social media makes a post and I'm just gonnae So, yeah,

0:17:55.520 --> 0:17:57.040
<v Speaker 1>I'm just gonna read this post because it's kind of

0:17:57.040 --> 0:18:00.359
<v Speaker 1>short and it rules. I haven't been working for two years.

0:18:00.600 --> 0:18:02.440
<v Speaker 1>I have just been hanging around, and I don't see

0:18:02.440 --> 0:18:05.320
<v Speaker 1>anything wrong with This pressure mainly comes from the generation

0:18:05.359 --> 0:18:07.520
<v Speaker 1>with your peers and the values of the older generation.

0:18:07.920 --> 0:18:10.760
<v Speaker 1>These pressures keep popping up, but we don't have to

0:18:10.800 --> 0:18:13.359
<v Speaker 1>abide by these norms. I can live like Diogenes and

0:18:13.400 --> 0:18:17.360
<v Speaker 1>sleep in a wooden bucket. I can live like Heracleitus

0:18:17.400 --> 0:18:20.240
<v Speaker 1>in a cave thinking about logos. Since this land has

0:18:20.240 --> 0:18:22.879
<v Speaker 1>never had a school thought that upholds human subjectivity, I

0:18:22.880 --> 0:18:25.280
<v Speaker 1>can develop one of my own. Lying down is my

0:18:25.280 --> 0:18:28.520
<v Speaker 1>philosophical movements. Only through lying flat can humans become the

0:18:28.520 --> 0:18:33.359
<v Speaker 1>measure of all things based. Oh my god, that's the best.

0:18:33.600 --> 0:18:39.159
<v Speaker 1>I love that. Can I talk about Diogenes now, My

0:18:39.160 --> 0:18:43.160
<v Speaker 1>my man Diogenes is he's from this trennd in Greek

0:18:43.200 --> 0:18:46.879
<v Speaker 1>philosophical thought during kind of the high period of Greek

0:18:46.920 --> 0:18:50.320
<v Speaker 1>civilization where a bunch of things come out of it.

0:18:50.359 --> 0:18:53.280
<v Speaker 1>You kind of get anarchism, Western anarchism out of it,

0:18:53.520 --> 0:18:56.760
<v Speaker 1>You kind of get you get elements of like Puritan

0:18:56.920 --> 0:18:58.639
<v Speaker 1>culture from it, because there are a lot of them

0:18:58.640 --> 0:19:01.240
<v Speaker 1>are very much anti like the the pleasures of sex

0:19:01.240 --> 0:19:03.680
<v Speaker 1>and like anything pleasing, and like you don't you don't

0:19:03.680 --> 0:19:05.880
<v Speaker 1>do anything that feels good because then you become dependent

0:19:05.920 --> 0:19:07.240
<v Speaker 1>on it. Like there's a whole bunch of ship going

0:19:07.280 --> 0:19:10.320
<v Speaker 1>on um. And Diogenes was like one of the one

0:19:10.320 --> 0:19:12.840
<v Speaker 1>of the first motherfucker's who were kind of playing around

0:19:12.960 --> 0:19:16.800
<v Speaker 1>in this in this philosophical space. And when he gets

0:19:16.800 --> 0:19:21.680
<v Speaker 1>into so his early life is his dad is uh

0:19:22.000 --> 0:19:24.920
<v Speaker 1>kind of a grifter. It sounds like we know that

0:19:25.000 --> 0:19:27.760
<v Speaker 1>he got in trouble. He and his dad got exiled

0:19:27.800 --> 0:19:31.840
<v Speaker 1>for debasing currency, which could be as simple as they

0:19:31.840 --> 0:19:34.480
<v Speaker 1>were watering down for lack of a better term, like

0:19:34.520 --> 0:19:37.160
<v Speaker 1>the gold or silver and currency with less precious metals

0:19:37.160 --> 0:19:39.560
<v Speaker 1>and hiding it in order to make a profit. Right,

0:19:39.600 --> 0:19:41.800
<v Speaker 1>and like keep the extra gold. That could be what

0:19:41.840 --> 0:19:44.119
<v Speaker 1>they were doing. It also could have been like it

0:19:44.119 --> 0:19:46.400
<v Speaker 1>could have been political, because some people who were doing

0:19:46.440 --> 0:19:48.840
<v Speaker 1>this in Sinope, I think is the city which is

0:19:48.880 --> 0:19:51.480
<v Speaker 1>now in Turkey. We're doing it for political reasons. We

0:19:51.480 --> 0:19:55.040
<v Speaker 1>don't really know why. But there's actual documented archaeological evidence

0:19:55.080 --> 0:19:56.800
<v Speaker 1>of this, including right around the time he would have

0:19:56.800 --> 0:20:00.240
<v Speaker 1>been a child, we found from that period a cash

0:20:00.359 --> 0:20:03.960
<v Speaker 1>of debased gold and silver coins that had been destroyed,

0:20:04.000 --> 0:20:06.680
<v Speaker 1>so someone had like realized they've been debased and destroyed

0:20:06.720 --> 0:20:08.719
<v Speaker 1>them so they couldn't be used. So there's evidence. Anyway,

0:20:08.840 --> 0:20:10.800
<v Speaker 1>he and his dad get exiled, which means from an

0:20:10.800 --> 0:20:13.600
<v Speaker 1>early stage he goes from being someone of means, if

0:20:13.640 --> 0:20:16.959
<v Speaker 1>your dad's making the currency, you're not probably not like

0:20:17.000 --> 0:20:20.959
<v Speaker 1>a poor family um. And then they get kicked out

0:20:21.000 --> 0:20:22.960
<v Speaker 1>of their city state and they're like kind of stateless.

0:20:23.359 --> 0:20:28.160
<v Speaker 1>And so Diogenes evolves over time and like gets into philosophy.

0:20:28.400 --> 0:20:30.439
<v Speaker 1>He tries to there's this I always forget the name

0:20:30.480 --> 0:20:32.159
<v Speaker 1>of the guy that he he loved it first, but

0:20:32.240 --> 0:20:35.679
<v Speaker 1>there's this philosopher who's like, you know this cynical like

0:20:35.800 --> 0:20:37.520
<v Speaker 1>that's the school of thought he comes from he's like

0:20:37.520 --> 0:20:40.320
<v Speaker 1>a cynic um that Diogenes really wants to study from,

0:20:40.359 --> 0:20:43.520
<v Speaker 1>and the guy like assaults him as as Diogenes is like, hey, man,

0:20:43.560 --> 0:20:45.400
<v Speaker 1>I want to learn from you. Like he like hits

0:20:45.440 --> 0:20:48.440
<v Speaker 1>him or something. This keeps happening, and eventually he's like

0:20:49.000 --> 0:20:50.800
<v Speaker 1>this guy is like why do you keep doing this?

0:20:50.880 --> 0:20:54.640
<v Speaker 1>And Diogenes is like, you have something I can learn from, uh,

0:20:54.680 --> 0:20:56.240
<v Speaker 1>And so I don't really care what you do to me.

0:20:56.280 --> 0:20:58.280
<v Speaker 1>I'm gonna I'm gonna keep persisting. And so he becomes

0:20:58.280 --> 0:21:00.679
<v Speaker 1>this guy's student, YadA YadA. And the guy who he

0:21:00.720 --> 0:21:03.000
<v Speaker 1>becomes the student of is like kind of a poser

0:21:03.000 --> 0:21:05.240
<v Speaker 1>because he's talking about, like we need to give up

0:21:05.240 --> 0:21:07.560
<v Speaker 1>you know, these kind of like pleasures of of like

0:21:07.640 --> 0:21:10.960
<v Speaker 1>civilized life and and return to a more simple time

0:21:11.000 --> 0:21:13.119
<v Speaker 1>and like not enjoy all of these, you know, the

0:21:13.160 --> 0:21:15.240
<v Speaker 1>benefits of wealth. But he like he's also a rich

0:21:15.280 --> 0:21:18.080
<v Speaker 1>guy and he doesn't give up his money, and Diogenes

0:21:17.920 --> 0:21:21.560
<v Speaker 1>is like poor as hell um and stays that way um.

0:21:21.720 --> 0:21:23.719
<v Speaker 1>And so he becomes famous for he goes to Athens

0:21:23.720 --> 0:21:25.879
<v Speaker 1>and he becomes famous for a bunch of like troll

0:21:25.920 --> 0:21:28.520
<v Speaker 1>ship we don't actually have. He wrote like ten books

0:21:28.800 --> 0:21:30.920
<v Speaker 1>we don't have any of them, so we don't actually

0:21:30.960 --> 0:21:34.159
<v Speaker 1>like know what he actually wrote in his philosophy. We

0:21:34.280 --> 0:21:37.320
<v Speaker 1>just have stories from other philosophers and it's all Diogenes

0:21:37.359 --> 0:21:41.040
<v Speaker 1>being a fucking troll. So like um on one occasion,

0:21:41.320 --> 0:21:44.320
<v Speaker 1>he one of his big things was he believed that

0:21:44.400 --> 0:21:48.119
<v Speaker 1>people that if if something was an acceptable behavior, it

0:21:48.160 --> 0:21:51.160
<v Speaker 1>was an acceptable behavior everywhere, right, And so the start

0:21:51.200 --> 0:21:53.440
<v Speaker 1>of this was in in Athens, you were supposed to

0:21:53.440 --> 0:21:55.520
<v Speaker 1>go buy your food in the market, but you weren't

0:21:55.560 --> 0:21:58.080
<v Speaker 1>supposed to eat it there. That was like considered rude,

0:21:58.320 --> 0:22:01.920
<v Speaker 1>like like like like kind of seen almost, and Diogenes

0:22:01.920 --> 0:22:04.600
<v Speaker 1>would like get food and then usually by begging, because

0:22:04.600 --> 0:22:06.119
<v Speaker 1>he was that was the way he got everything. He

0:22:06.160 --> 0:22:08.000
<v Speaker 1>had no money. He would like get food and he

0:22:08.000 --> 0:22:09.520
<v Speaker 1>would eat it right in the middle of the market,

0:22:09.520 --> 0:22:12.280
<v Speaker 1>and everybody was like, that's disgusting, and Diogenes would be like, well,

0:22:12.400 --> 0:22:14.119
<v Speaker 1>if it's okay for me to eat, it must be

0:22:14.160 --> 0:22:17.679
<v Speaker 1>okay for me to eat here. That's great. Diogenes took

0:22:17.720 --> 0:22:20.000
<v Speaker 1>it a little bit further than that, because yeah, yeah,

0:22:20.080 --> 0:22:21.800
<v Speaker 1>I can see a few ways you can take this.

0:22:22.119 --> 0:22:24.200
<v Speaker 1>He extended that too, if it's fine for me to

0:22:24.320 --> 0:22:26.840
<v Speaker 1>urinator ship. It's fine for me to do it anywhere.

0:22:28.920 --> 0:22:32.199
<v Speaker 1>He defended himself masturbating it. You can get people in

0:22:32.280 --> 0:22:35.119
<v Speaker 1>public as if this is okay for me to do

0:22:35.200 --> 0:22:38.640
<v Speaker 1>in my bedroom, why can't I do this here? Right? Um,

0:22:39.359 --> 0:22:42.880
<v Speaker 1>it's very like he's he's he's a troll um Diogenes,

0:22:42.920 --> 0:22:45.800
<v Speaker 1>and he's also like again, the stories we have him

0:22:46.080 --> 0:22:49.000
<v Speaker 1>is he is like uber an aesthetic, so like at

0:22:49.000 --> 0:22:51.239
<v Speaker 1>one point, for a long time, the only thing he

0:22:51.280 --> 0:22:54.159
<v Speaker 1>owns is a wooden bowl that's his cup and and

0:22:54.359 --> 0:22:58.000
<v Speaker 1>for his food. And then, according to you know legend,

0:22:58.040 --> 0:23:01.240
<v Speaker 1>he sees this poor peasant child drinking from like cupped

0:23:01.240 --> 0:23:03.200
<v Speaker 1>hands and he throws away his bowl and he's really

0:23:03.240 --> 0:23:05.359
<v Speaker 1>angry and he's like, god, damn it, I spent all

0:23:05.400 --> 0:23:08.280
<v Speaker 1>this effort carrying around something useless, like I could put

0:23:08.400 --> 0:23:13.160
<v Speaker 1>ship in my hands. He's he's a very entertaining character

0:23:13.240 --> 0:23:18.320
<v Speaker 1>and a very like yeah, yeah, he's absolutely an eugle

0:23:18.880 --> 0:23:21.800
<v Speaker 1>um and he's yeah, he's just kind of like an

0:23:21.920 --> 0:23:25.640
<v Speaker 1>endearing piece of shit, is like his the idea you get,

0:23:25.680 --> 0:23:30.200
<v Speaker 1>but also like smarter than I mean, because because fundamentally

0:23:30.200 --> 0:23:32.840
<v Speaker 1>what Diagenes is doing is he's he's saying like, hey,

0:23:32.840 --> 0:23:34.880
<v Speaker 1>all this stuff that we think is important and good

0:23:34.880 --> 0:23:38.800
<v Speaker 1>about our culture and and like valuable. What if it wasn't,

0:23:38.840 --> 0:23:41.120
<v Speaker 1>what if none of it matters. He's like he's provoking

0:23:41.119 --> 0:23:43.600
<v Speaker 1>the thick and he's he's big into like one of

0:23:43.640 --> 0:23:46.000
<v Speaker 1>his his Like the things he comes back to a

0:23:46.000 --> 0:23:49.000
<v Speaker 1>lot is that like, dogs are clearly happier than us

0:23:49.040 --> 0:23:51.000
<v Speaker 1>and like better creatures than us, so we should just

0:23:51.000 --> 0:23:54.280
<v Speaker 1>seek to be like dogs. Um. And one of the

0:23:54.320 --> 0:23:56.240
<v Speaker 1>ways he might have died is getting bitten by a

0:23:56.280 --> 0:23:58.439
<v Speaker 1>dog and his bike getting infective. We don't really know

0:23:58.480 --> 0:24:02.120
<v Speaker 1>how he died. Um. Everything about Theogenes, this guy fucking

0:24:02.440 --> 0:24:08.960
<v Speaker 1>hates rich people. Oh he's he's and he's very funny

0:24:09.000 --> 0:24:11.920
<v Speaker 1>about it. So Alexander the Great apocryphal Lee Maybe this

0:24:12.080 --> 0:24:14.760
<v Speaker 1>probably never happened, but the story is that Alexander the

0:24:14.800 --> 0:24:18.400
<v Speaker 1>Great comes to Athens, you know, while he's on his

0:24:18.400 --> 0:24:22.480
<v Speaker 1>his blitz through conquering the known world, and finds Diogenes.

0:24:22.480 --> 0:24:24.679
<v Speaker 1>And Alexander the Great was like raised by Aristotle, right,

0:24:24.720 --> 0:24:28.280
<v Speaker 1>so he knows his philosophy. Guys like he's he's he's

0:24:28.359 --> 0:24:31.040
<v Speaker 1>seeking Diogenes out because he's a fan of this dude.

0:24:31.200 --> 0:24:33.359
<v Speaker 1>Probably through stories that were told to him in the

0:24:33.400 --> 0:24:35.760
<v Speaker 1>same way that like I'm telling them to you now.

0:24:36.040 --> 0:24:37.960
<v Speaker 1>So he comes up to Diogenes and he's like, oh

0:24:38.000 --> 0:24:40.480
<v Speaker 1>my god, I'm Alexander the Great. I'm a big fan.

0:24:40.760 --> 0:24:42.880
<v Speaker 1>If I couldn't be Alexander the Great, I would want

0:24:42.880 --> 0:24:46.040
<v Speaker 1>to be Diogenes um. And Diogenes response, well, if I

0:24:46.080 --> 0:24:49.240
<v Speaker 1>couldn't be Diogenes, I would just want to be Diogenes,

0:24:49.400 --> 0:24:53.520
<v Speaker 1>which is a fucking flex Again, probably never happened, but like,

0:24:54.480 --> 0:24:56.760
<v Speaker 1>I want to, I want to read this meme that

0:24:56.880 --> 0:25:01.240
<v Speaker 1>Garrison sent me because it it happens. It's absolutely a

0:25:01.240 --> 0:25:03.600
<v Speaker 1>perfect riptan to what what this whole thing is sort

0:25:03.600 --> 0:25:07.040
<v Speaker 1>of about. So okay, this is me. The philosopher Diogenes

0:25:07.119 --> 0:25:09.480
<v Speaker 1>was eating bread and lentils for supper. He was seen

0:25:09.520 --> 0:25:12.480
<v Speaker 1>by the philosopher and not a process gust name Aristippus,

0:25:13.080 --> 0:25:16.800
<v Speaker 1>who lives matter some dead ass Greek guy who's about

0:25:16.800 --> 0:25:21.320
<v Speaker 1>to get absolutely destroyed. He's living comfortably like flattering the king.

0:25:22.000 --> 0:25:25.159
<v Speaker 1>Aristipis says, if you would learn to be subservient to

0:25:25.200 --> 0:25:27.000
<v Speaker 1>the king, you would not have to live on lentils.

0:25:27.119 --> 0:25:30.159
<v Speaker 1>Diogenes should flied, learn to live on lentils, and you

0:25:30.200 --> 0:25:32.960
<v Speaker 1>will not have to be subservient to the king. Oh,

0:25:34.640 --> 0:25:37.199
<v Speaker 1>all sorts of based ship like that my favorite. But

0:25:37.400 --> 0:25:42.200
<v Speaker 1>know so our guy Plato is like, is like trying

0:25:42.200 --> 0:25:44.480
<v Speaker 1>to determine, trying to define like a human in the

0:25:44.560 --> 0:25:48.119
<v Speaker 1>simplest way possible. Yes, yeah, like the Platonic idea. And

0:25:48.119 --> 0:25:50.359
<v Speaker 1>he was, so he comes to the inclusion that like, well,

0:25:50.480 --> 0:25:53.960
<v Speaker 1>it's a it's a it's a it's an unwinged biped um,

0:25:54.040 --> 0:25:57.560
<v Speaker 1>and Diogenes supposedly goes grabs a plucked chicken and says,

0:25:58.000 --> 0:26:04.879
<v Speaker 1>behold a man, Like I found it, dude, rules um.

0:26:04.920 --> 0:26:07.480
<v Speaker 1>He would he would famously walk around town in broad

0:26:07.560 --> 0:26:10.199
<v Speaker 1>daylight with like a what do you call it, like

0:26:10.240 --> 0:26:12.800
<v Speaker 1>a lantern, like looking around and people like, what are

0:26:12.800 --> 0:26:14.400
<v Speaker 1>you looking for? It's like I'm looking for a man.

0:26:14.560 --> 0:26:15.800
<v Speaker 1>He would like, look at a dude, and you're like,

0:26:15.800 --> 0:26:18.879
<v Speaker 1>I'm looking for a man. And as it is to say, like,

0:26:19.000 --> 0:26:21.160
<v Speaker 1>none of your motherfucker's are people like you all think

0:26:21.200 --> 0:26:23.360
<v Speaker 1>that you're human beings, but you're really just pieces of ship.

0:26:24.240 --> 0:26:27.080
<v Speaker 1>It's just an amazing asshole. Sorry that that we should

0:26:27.119 --> 0:26:31.840
<v Speaker 1>move back to anti work, but that's yeah, yeah, but

0:26:31.880 --> 0:26:33.760
<v Speaker 1>and this is this is the funny that both both

0:26:33.800 --> 0:26:36.840
<v Speaker 1>both American and Chinese like anti work people both fucking

0:26:36.840 --> 0:26:43.160
<v Speaker 1>love Diogenes. Yeah, you know, very popular on our slash

0:26:43.200 --> 0:26:46.960
<v Speaker 1>anti work. Yeah, and you know, and the thing I

0:26:47.000 --> 0:26:48.800
<v Speaker 1>was reading about the like, you know, learn to live

0:26:48.800 --> 0:26:51.800
<v Speaker 1>on lentils and you'll never like after such a game

0:26:51.880 --> 0:26:55.600
<v Speaker 1>by King that that's a lot of what lying down becomes.

0:26:55.600 --> 0:27:01.520
<v Speaker 1>So very rapidly, this whole thing spreads into you this

0:27:01.840 --> 0:27:05.480
<v Speaker 1>like really it's a sort of astounding, you know, it

0:27:05.560 --> 0:27:07.840
<v Speaker 1>starts out of the meme and it spreads incredibly quickly,

0:27:07.960 --> 0:27:12.400
<v Speaker 1>and the CCP gets like really really mad about this.

0:27:13.280 --> 0:27:15.919
<v Speaker 1>Um so, so it's like so this this starts in April, right,

0:27:15.960 --> 0:27:18.639
<v Speaker 1>and in May there's they have this like enormous media

0:27:18.720 --> 0:27:23.440
<v Speaker 1>blitz where like like the party is like outlet basically,

0:27:23.440 --> 0:27:26.280
<v Speaker 1>and Guandong publishes like a four page long attack on

0:27:26.320 --> 0:27:29.000
<v Speaker 1>the concept of lying down, Like the cc They the

0:27:29.080 --> 0:27:31.919
<v Speaker 1>newspapers everywhere published this stuff. Like the CCP like bands

0:27:31.960 --> 0:27:35.480
<v Speaker 1>the term flat wheat yet Yeah, and it's funny because

0:27:35.480 --> 0:27:36.920
<v Speaker 1>it's like if they do this, but it's too late,

0:27:36.920 --> 0:27:42.920
<v Speaker 1>like it's yeah, and you know, so so part part

0:27:42.920 --> 0:27:44.480
<v Speaker 1>of a lying down is is about, you know, you

0:27:44.560 --> 0:27:47.520
<v Speaker 1>have this incredibly fast paced intense work culture. You have involution,

0:27:47.600 --> 0:27:49.359
<v Speaker 1>you're working more and more and you're getting nothing out

0:27:49.400 --> 0:27:52.119
<v Speaker 1>of it. Lying flat is just going no, like you

0:27:52.280 --> 0:27:55.480
<v Speaker 1>just lie down, you refuse to work. But it's it's

0:27:55.480 --> 0:27:56.879
<v Speaker 1>it's also it's more than that. And I think this

0:27:56.920 --> 0:27:58.720
<v Speaker 1>is this goes back to the sort of broader conception

0:27:58.720 --> 0:28:01.719
<v Speaker 1>of anti work. So on one of the slogans of

0:28:01.760 --> 0:28:04.960
<v Speaker 1>this movement is don't bribe property, don't buy a car,

0:28:05.119 --> 0:28:09.440
<v Speaker 1>don't get married, don't have children, and don't consume. And

0:28:09.480 --> 0:28:11.040
<v Speaker 1>you know, the last part of this is implied is

0:28:11.080 --> 0:28:13.960
<v Speaker 1>don't work. And you know, there's a lot sort of

0:28:14.000 --> 0:28:17.080
<v Speaker 1>going on here. I mean, you have you know, it's

0:28:17.119 --> 0:28:19.520
<v Speaker 1>not just sort of a critique of like we work

0:28:19.640 --> 0:28:21.560
<v Speaker 1>too hard. It's about you know, it's about the sort

0:28:21.560 --> 0:28:23.840
<v Speaker 1>of fall system. It's about the sort of patriarchy involved

0:28:23.840 --> 0:28:26.320
<v Speaker 1>in this. It's about this sort of like force capitalist consumption.

0:28:26.320 --> 0:28:30.040
<v Speaker 1>And it's about like, you know, the fact that like

0:28:30.680 --> 0:28:33.560
<v Speaker 1>literally a quarter of Chinese of China's economy or Chinese

0:28:33.600 --> 0:28:37.679
<v Speaker 1>GDP is like all this real estate bullshit that everyone

0:28:37.720 --> 0:28:40.040
<v Speaker 1>knows is going to collapse and even when it gets built,

0:28:40.040 --> 0:28:43.000
<v Speaker 1>like sucks. Thank god, we don't have anything like that here. Yeah,

0:28:43.040 --> 0:28:44.840
<v Speaker 1>I know, it's great. It's one of one of the

0:28:44.840 --> 0:28:46.880
<v Speaker 1>fun things about learding histories. You get to just watch

0:28:47.040 --> 0:28:49.680
<v Speaker 1>every country do exactly the same thing with their housing market,

0:28:49.800 --> 0:28:52.719
<v Speaker 1>like Japan do it. It's like, it's great, It's just

0:28:52.760 --> 0:28:56.120
<v Speaker 1>like you also you think this will work. What what

0:28:56.120 --> 0:28:58.200
<v Speaker 1>what extra fun thing is you get to watch every

0:28:58.240 --> 0:29:00.560
<v Speaker 1>country do the same thing with farms and it always

0:29:00.640 --> 0:29:07.200
<v Speaker 1>ended the same anyway. Yeah, So there's there's a lot

0:29:07.200 --> 0:29:11.000
<v Speaker 1>of you know, in order to sort of like facilitate this,

0:29:11.240 --> 0:29:13.040
<v Speaker 1>you know, you get back to the Diogenes, So a

0:29:13.080 --> 0:29:16.120
<v Speaker 1>lot of it what's happening is people sharing tips about

0:29:16.160 --> 0:29:18.960
<v Speaker 1>how to make the cheapest food you can possibly survive

0:29:19.000 --> 0:29:21.840
<v Speaker 1>on so you don't have to work, and so, you know,

0:29:21.880 --> 0:29:26.640
<v Speaker 1>and people the guy who wrote the Diogenes post like

0:29:26.760 --> 0:29:29.320
<v Speaker 1>he spends thirty dollars a month and he does this

0:29:29.360 --> 0:29:35.120
<v Speaker 1>by only eating dried ramen and eggs and like rice. Yeah, yeah,

0:29:35.120 --> 0:29:39.680
<v Speaker 1>it's the way to do it. This is like the

0:29:39.720 --> 0:29:41.959
<v Speaker 1>most extreme example. I actually, I don't even think it's

0:29:41.920 --> 0:29:46.080
<v Speaker 1>the most atreme example. A lot of people. One of

0:29:46.120 --> 0:29:47.400
<v Speaker 1>the things that happens a lot is munch of people

0:29:47.480 --> 0:29:50.240
<v Speaker 1>just like have left their jobs to become monks. This

0:29:50.240 --> 0:29:57.560
<v Speaker 1>this is like a whole thing Buddhist, like honestly, like absolutely,

0:29:58.080 --> 0:30:00.520
<v Speaker 1>like and I used to live in a place in

0:30:00.560 --> 0:30:03.440
<v Speaker 1>the middle of fucking nowhere, one of the most like

0:30:03.600 --> 0:30:08.400
<v Speaker 1>isolated places I've ever lived that like had power um

0:30:08.480 --> 0:30:10.600
<v Speaker 1>and one of the people who was like by neighbor,

0:30:10.680 --> 0:30:13.840
<v Speaker 1>they were within several miles of us, was a monastery.

0:30:13.920 --> 0:30:16.320
<v Speaker 1>This is in the United States, and like I went

0:30:16.360 --> 0:30:18.280
<v Speaker 1>there once too because I heard they made good wine

0:30:18.280 --> 0:30:19.880
<v Speaker 1>to try and get some of their wine, and like

0:30:19.960 --> 0:30:21.640
<v Speaker 1>none of them would answer the door. I could see

0:30:21.680 --> 0:30:24.800
<v Speaker 1>them inside all staring at me. They didn't do ship

0:30:25.120 --> 0:30:27.880
<v Speaker 1>and my my overwhelming thought was like, yeah, that seems

0:30:27.880 --> 0:30:30.720
<v Speaker 1>like a pretty good way to do it. Yeah, yeah,

0:30:31.040 --> 0:30:33.640
<v Speaker 1>I see why you guys have picked this life. It

0:30:33.680 --> 0:30:38.120
<v Speaker 1>was also during the election back from the r n

0:30:38.200 --> 0:30:40.280
<v Speaker 1>C and the d n C and was like, yeah,

0:30:40.360 --> 0:30:44.760
<v Speaker 1>that seems smarter than what I'm doing. Yeah. So there's

0:30:44.760 --> 0:30:46.920
<v Speaker 1>a lot of you know, yeah, that'd mean the stream example,

0:30:46.920 --> 0:30:48.560
<v Speaker 1>like if people going to become monks. But like one

0:30:48.560 --> 0:30:50.680
<v Speaker 1>of the things that's happening a lot is again you know,

0:30:50.760 --> 0:30:54.200
<v Speaker 1>China hasn't known it mactworker population and people are just

0:30:54.280 --> 0:30:58.480
<v Speaker 1>like fuck this, I'm going back to my village and

0:30:58.520 --> 0:31:00.280
<v Speaker 1>so and you know, and this is you know, this this,

0:31:00.280 --> 0:31:02.000
<v Speaker 1>this is where they really screwed up with the YouTube

0:31:02.040 --> 0:31:05.320
<v Speaker 1>stuff because you know, people were people, you know, they

0:31:05.360 --> 0:31:07.680
<v Speaker 1>were gambling that that you know, you could just sell

0:31:07.720 --> 0:31:09.520
<v Speaker 1>this as an aesthetic and you know, you can sell

0:31:09.560 --> 0:31:12.920
<v Speaker 1>it as an aesthetic like Chinese TikTok has this integrated

0:31:13.000 --> 0:31:15.000
<v Speaker 1>thing in it where like if you if you if

0:31:15.040 --> 0:31:19.200
<v Speaker 1>you plug like something to buy it, like you can

0:31:19.240 --> 0:31:21.280
<v Speaker 1>like click it and it'll just it'll take you like

0:31:21.320 --> 0:31:23.320
<v Speaker 1>to a link like to to to to the thing

0:31:23.320 --> 0:31:26.120
<v Speaker 1>it's selling, you know. And so yeah, they're making a

0:31:26.120 --> 0:31:27.720
<v Speaker 1>no amount of money on this, but you know, the

0:31:27.880 --> 0:31:30.040
<v Speaker 1>the the other side of that sword is a bunch

0:31:30.080 --> 0:31:32.440
<v Speaker 1>of people were like, I don't have to work this

0:31:32.920 --> 0:31:36.120
<v Speaker 1>Like I don't have to work in a city. I

0:31:36.120 --> 0:31:40.440
<v Speaker 1>can just go home. Yeah, and you know, and you know,

0:31:40.480 --> 0:31:42.240
<v Speaker 1>and you know, so you know, as you're talking about

0:31:42.280 --> 0:31:45.360
<v Speaker 1>the antiwork stuff, it's not actually possible for a lot

0:31:45.400 --> 0:31:49.600
<v Speaker 1>of people to leave their jobs. So the solution to

0:31:49.680 --> 0:31:54.800
<v Speaker 1>this was there there's a culture that developed called petting fish,

0:31:55.120 --> 0:31:57.560
<v Speaker 1>which and but but before you talking about petting fish,

0:31:57.640 --> 0:32:01.200
<v Speaker 1>you said something about, uh, plug things on TikTok and

0:32:01.320 --> 0:32:04.320
<v Speaker 1>you know who you know, you know like plugging like advertisements,

0:32:04.560 --> 0:32:08.080
<v Speaker 1>and you know who also plugs plugs advertisements. Chris, Oh no,

0:32:08.360 --> 0:32:12.960
<v Speaker 1>is it us Joe Rogan. But our new sponsor is

0:32:13.000 --> 0:32:17.320
<v Speaker 1>the Joe Rogan Experience, brought to you by Honda. Honda

0:32:18.080 --> 0:32:24.760
<v Speaker 1>Drive a Car, Do Fascism? Honda? Really yeah, Honda Garrison. Look,

0:32:24.800 --> 0:32:26.960
<v Speaker 1>we don't We're not nearly a big enough podcast to

0:32:27.000 --> 0:32:31.240
<v Speaker 1>get fucking to get a Toyota ad Are you crazy? Yeah,

0:32:31.360 --> 0:32:34.400
<v Speaker 1>that's what we can dream big. Yeah, I mean that

0:32:34.560 --> 0:32:39.200
<v Speaker 1>is the dream to sell Toyota's. I mean we could

0:32:39.240 --> 0:32:42.960
<v Speaker 1>become used car salesman in the valley. All right, here's

0:32:42.960 --> 0:33:01.720
<v Speaker 1>that ah right back, cut the heat and fish handle

0:33:01.760 --> 0:33:07.880
<v Speaker 1>it to keep it all in baby. Yeah. So there's

0:33:07.880 --> 0:33:10.000
<v Speaker 1>there's all this thing called the petting fish, which is

0:33:10.000 --> 0:33:11.920
<v Speaker 1>like Chinese slack off culture, and you know a lot

0:33:11.960 --> 0:33:13.720
<v Speaker 1>of people sharing tips abo how to slack off at work,

0:33:13.760 --> 0:33:16.840
<v Speaker 1>and it's it's kind of the equivalent like I love

0:33:16.880 --> 0:33:19.840
<v Speaker 1>that it's called petting fish. And then also like yeah,

0:33:19.880 --> 0:33:21.800
<v Speaker 1>it's it's kind of the Chinese equivalent of like boss

0:33:21.800 --> 0:33:23.560
<v Speaker 1>makes a dollar, I make a dime. That's why shoot

0:33:23.600 --> 0:33:26.680
<v Speaker 1>on company time. So people do just a lot of

0:33:26.720 --> 0:33:28.760
<v Speaker 1>like they have a lot of like genuinely fun things

0:33:28.800 --> 0:33:31.920
<v Speaker 1>they do. Like people people started putting like fake beatings

0:33:31.920 --> 0:33:34.680
<v Speaker 1>on their calendars and people wouldn't bother them. They like

0:33:34.920 --> 0:33:37.520
<v Speaker 1>they just like like, that's that is also that's that's

0:33:37.560 --> 0:33:39.840
<v Speaker 1>that's also what I do. Yeah, yeah, I mean the

0:33:40.440 --> 0:33:42.400
<v Speaker 1>if you want to make I love the term petting

0:33:42.400 --> 0:33:44.160
<v Speaker 1>fish as well, but if you want to like make

0:33:44.200 --> 0:33:48.240
<v Speaker 1>it sound cool. They're waging an insurgency from within capitalism

0:33:48.720 --> 0:33:53.280
<v Speaker 1>by by by trying to take resources away from their employers,

0:33:53.560 --> 0:33:56.760
<v Speaker 1>um without being spotted. Yeah, there's a there's a thing

0:33:56.760 --> 0:33:59.840
<v Speaker 1>in volume one of Capital about this that I was like,

0:34:00.120 --> 0:34:01.600
<v Speaker 1>I could pull this up, and then I was like,

0:34:01.640 --> 0:34:03.360
<v Speaker 1>that is too much work. I'm not going to do it.

0:34:03.400 --> 0:34:04.960
<v Speaker 1>So I don't have the thing in volume one where

0:34:05.000 --> 0:34:08.600
<v Speaker 1>talks about struggling between about labor time. But instead you

0:34:08.600 --> 0:34:10.400
<v Speaker 1>get a bunch of people like the Smike, smuggling whiskey

0:34:10.400 --> 0:34:13.080
<v Speaker 1>into work, taking through our lunch breaks. My favorite one,

0:34:13.480 --> 0:34:21.160
<v Speaker 1>absolutely favorite drink at work, especially if your nurse, Oh boy,

0:34:21.640 --> 0:34:27.440
<v Speaker 1>you've probably killed about fifty people crossed fingers crossed, so

0:34:27.600 --> 0:34:29.880
<v Speaker 1>you know how like companies all have these like these

0:34:30.160 --> 0:34:34.040
<v Speaker 1>really annoying like mindfulness fitness things. So one of these

0:34:34.040 --> 0:34:35.719
<v Speaker 1>people started doing was okay, so you know the thing

0:34:35.840 --> 0:34:38.080
<v Speaker 1>like you have to drink eight hour, eight times a day.

0:34:38.120 --> 0:34:40.719
<v Speaker 1>So they would set these alarms that's like, oh, I

0:34:40.760 --> 0:34:42.239
<v Speaker 1>have to go drink my water. And so like every

0:34:42.360 --> 0:34:44.640
<v Speaker 1>like every like fifty minutes or something, they just go

0:34:44.719 --> 0:34:47.640
<v Speaker 1>up and like spend twenty minutes getting water and they

0:34:47.640 --> 0:34:50.320
<v Speaker 1>sit back down, and it's like you've just eviscerated and

0:34:50.440 --> 0:34:53.120
<v Speaker 1>enormous part of your work day. And and the product

0:34:53.200 --> 0:34:55.520
<v Speaker 1>of this, you know, this CP is really piste off

0:34:55.520 --> 0:34:57.520
<v Speaker 1>about this, and you know, you get these giant billboards

0:34:57.600 --> 0:35:00.200
<v Speaker 1>to say no lying flat, no petting fish on him

0:35:00.560 --> 0:35:03.120
<v Speaker 1>or something. It would have been literally incomprehensible like a

0:35:03.239 --> 0:35:09.399
<v Speaker 1>year ago. It's amazing. And you know, and I think

0:35:09.400 --> 0:35:11.879
<v Speaker 1>this is something you know in the U. S anti work,

0:35:12.080 --> 0:35:15.040
<v Speaker 1>like the actual political class kind of has been ignoring

0:35:15.040 --> 0:35:16.160
<v Speaker 1>in I mean, you see a couple of f acial

0:35:16.200 --> 0:35:20.080
<v Speaker 1>antists in China, che Ching Ping like made a speech.

0:35:20.160 --> 0:35:22.040
<v Speaker 1>It was like, you know, he have a private speech

0:35:22.000 --> 0:35:24.160
<v Speaker 1>to a bunch of how people in the party, and

0:35:24.680 --> 0:35:27.240
<v Speaker 1>so a part of it a printed like a month

0:35:27.280 --> 0:35:29.440
<v Speaker 1>ago or something I've I've lost track of all time.

0:35:29.840 --> 0:35:32.080
<v Speaker 1>But like like like specifically in this speech that Ches

0:35:32.160 --> 0:35:34.800
<v Speaker 1>and Ping is making that is published in the official

0:35:34.880 --> 0:35:38.759
<v Speaker 1>like theoretical journal, he's like explicitly saying like don't lie

0:35:38.800 --> 0:35:41.799
<v Speaker 1>flat and saying quote happy life is earned through heart,

0:35:42.080 --> 0:35:45.160
<v Speaker 1>hard work. And yeah, and he's also has this, he

0:35:45.200 --> 0:35:48.319
<v Speaker 1>has his ranch. But like denouncing welfare ism, which is

0:35:48.400 --> 0:35:53.120
<v Speaker 1>great the the communist vanguard there. Yeah, yeah, preaching the

0:35:53.200 --> 0:35:59.480
<v Speaker 1>immortal science. Yeah, socialism with Chinese characteristics. Motherfucker's don't be

0:35:59.520 --> 0:36:04.319
<v Speaker 1>a welfare queen. Fo. It's great, you know, but it's

0:36:04.360 --> 0:36:06.840
<v Speaker 1>interesting people. This is the one people are really freaked

0:36:06.880 --> 0:36:08.759
<v Speaker 1>out about. Like I saw I saw like an American

0:36:08.760 --> 0:36:11.080
<v Speaker 1>writer about this, who you know, They wrote like an

0:36:11.160 --> 0:36:12.799
<v Speaker 1>article about this whole thing, and then they were like

0:36:13.200 --> 0:36:17.080
<v Speaker 1>this is gonna this is gonna cause inflation. It's like,

0:36:17.080 --> 0:36:20.760
<v Speaker 1>this is gonna be the driver of like what people

0:36:20.840 --> 0:36:23.839
<v Speaker 1>just use the word inflation to mean whatever scary thing

0:36:23.920 --> 0:36:25.839
<v Speaker 1>they want. Yeah, well they're they're like, oh, this will

0:36:25.880 --> 0:36:27.800
<v Speaker 1>this will increase wages and that will lead to inflation

0:36:27.800 --> 0:36:32.919
<v Speaker 1>and we'll get the seventies again. And I'm like, god, maybe,

0:36:32.960 --> 0:36:35.200
<v Speaker 1>but a tallow disco again, did you ever think of

0:36:35.239 --> 0:36:38.600
<v Speaker 1>that guy that we that were are reserves of a

0:36:38.640 --> 0:36:43.120
<v Speaker 1>tallow disco are critically low? Do you wonder what a

0:36:43.120 --> 0:36:46.319
<v Speaker 1>tallow disco is? No idea, that's a shame. All right,

0:36:46.400 --> 0:36:48.440
<v Speaker 1>let's continue what what what type of like is there

0:36:48.480 --> 0:36:50.239
<v Speaker 1>is there like any like you said this kind of

0:36:50.239 --> 0:36:52.600
<v Speaker 1>stuff started to like move left words. Is there any

0:36:52.600 --> 0:36:55.360
<v Speaker 1>like actual like leftist organizing in these types of places?

0:36:55.400 --> 0:36:56.799
<v Speaker 1>So so this is the thing I was getting to,

0:36:56.960 --> 0:36:58.560
<v Speaker 1>which is that, like, you know, people are starting to

0:36:58.600 --> 0:37:00.680
<v Speaker 1>do reading groups. But the problem, the problem with leftist

0:37:00.719 --> 0:37:03.880
<v Speaker 1>organizing in China is that, you know, so state policy

0:37:03.880 --> 0:37:05.880
<v Speaker 1>in the past three years has been like if you

0:37:05.920 --> 0:37:08.800
<v Speaker 1>poke your head above ground, you get arrested. So you know,

0:37:08.840 --> 0:37:12.120
<v Speaker 1>I mean, for example, there was there was a strike

0:37:12.160 --> 0:37:14.600
<v Speaker 1>at Jasick and you know a bunch of student groups

0:37:14.600 --> 0:37:16.840
<v Speaker 1>who've been organizing for a long time like tried to

0:37:16.880 --> 0:37:18.480
<v Speaker 1>do all dreaty with it, and they all got arrested.

0:37:18.880 --> 0:37:20.399
<v Speaker 1>The people who are stri people who let the strike

0:37:20.400 --> 0:37:21.920
<v Speaker 1>got arrested. All that. The students who are doing so

0:37:21.920 --> 0:37:25.000
<v Speaker 1>ald already got arrested. People like people got arrested for

0:37:25.080 --> 0:37:28.560
<v Speaker 1>like like dancing with like University students got arrested for

0:37:28.600 --> 0:37:36.839
<v Speaker 1>like dancing with the people who were like cleaning the floors. Yeah. Yeah, yeah,

0:37:36.880 --> 0:37:41.799
<v Speaker 1>like the emotional impression, yeah, like it's it's incredible and like,

0:37:41.840 --> 0:37:44.040
<v Speaker 1>you know, and the other thing that you can see

0:37:44.080 --> 0:37:45.920
<v Speaker 1>about this was so so For example, there was there

0:37:45.920 --> 0:37:48.880
<v Speaker 1>was a guy doing like delivery driver organizing. It was

0:37:48.920 --> 0:37:50.520
<v Speaker 1>kind of weird. He was like kind of an entrepreneur

0:37:50.760 --> 0:37:54.080
<v Speaker 1>kind of doing livery driver organizing. Like he got arrested,

0:37:54.760 --> 0:37:56.239
<v Speaker 1>and then you know, like a couple of weeks later,

0:37:56.280 --> 0:37:58.000
<v Speaker 1>this is people like, oh, we're gonna like do things

0:37:58.000 --> 0:38:01.680
<v Speaker 1>to improve the conditions of of delivery drivers, and you know,

0:38:02.400 --> 0:38:04.520
<v Speaker 1>who knows if that's going to happen. But like, you know,

0:38:04.880 --> 0:38:08.600
<v Speaker 1>basically like any anyone out for some reason that the

0:38:08.640 --> 0:38:10.520
<v Speaker 1>people in the tech sector have been able to get

0:38:10.560 --> 0:38:15.040
<v Speaker 1>away with more for reasons that are probably class based,

0:38:15.080 --> 0:38:16.719
<v Speaker 1>and I think this doesn't take them seriously in the

0:38:16.719 --> 0:38:20.719
<v Speaker 1>way they do with students factory workers. But you know,

0:38:20.880 --> 0:38:22.880
<v Speaker 1>and actually I mean the fact that the tech workers

0:38:22.880 --> 0:38:24.800
<v Speaker 1>like kind of recently like that there's a tech worker

0:38:24.800 --> 0:38:27.600
<v Speaker 1>thing calling for like like democratic control of production, which

0:38:27.600 --> 0:38:31.000
<v Speaker 1>is wild. But other than those guys like you can't

0:38:31.400 --> 0:38:33.480
<v Speaker 1>you know, you can't stick your head up, you get flattened.

0:38:34.120 --> 0:38:36.440
<v Speaker 1>So this has sort of been the result of this,

0:38:36.480 --> 0:38:39.400
<v Speaker 1>which is this like you know, the sort of the

0:38:39.480 --> 0:38:41.600
<v Speaker 1>like lying flat is this. You know, it's this mass

0:38:41.640 --> 0:38:44.920
<v Speaker 1>decentralized movement that you know, there's there's no one to

0:38:45.000 --> 0:38:49.120
<v Speaker 1>hit with a hammer, and you know, and and I think, like, okay,

0:38:49.120 --> 0:38:50.640
<v Speaker 1>so one of one of the other quotes that's that's

0:38:50.640 --> 0:38:53.000
<v Speaker 1>been going around about lying flat is it's it's a poem.

0:38:53.120 --> 0:38:57.799
<v Speaker 1>It doesn't poem as well in English, but this, this

0:38:57.840 --> 0:39:00.400
<v Speaker 1>is the best you've got. Lying flat is to not

0:39:00.440 --> 0:39:03.600
<v Speaker 1>bow down. Lying flat is to not kneel. Lying flat

0:39:03.680 --> 0:39:07.120
<v Speaker 1>is to stand up horizontally. Lying flat is a straight spine.

0:39:07.840 --> 0:39:10.360
<v Speaker 1>And so you know what was basically happening here is

0:39:10.360 --> 0:39:13.600
<v Speaker 1>is it's a combination of the tendencies you see in

0:39:13.640 --> 0:39:16.840
<v Speaker 1>the US, where you know, a bunch of people terrible jobs,

0:39:17.120 --> 0:39:20.080
<v Speaker 1>realizing that everything is pointless. And then also this is

0:39:20.080 --> 0:39:22.920
<v Speaker 1>a way you can, like this is the way you

0:39:22.960 --> 0:39:26.960
<v Speaker 1>can like fight your boss without like the police showing up.

0:39:27.960 --> 0:39:32.520
<v Speaker 1>And so there's there's some interesting like political stuff. So there,

0:39:32.560 --> 0:39:34.400
<v Speaker 1>there's there, there's there's there's if if you look at that,

0:39:34.560 --> 0:39:36.640
<v Speaker 1>there there's a bunch of memes here because they're great.

0:39:37.200 --> 0:39:39.440
<v Speaker 1>So there's there's been a thing with these people talking

0:39:39.480 --> 0:39:41.759
<v Speaker 1>about how people are leaks, which are like their leaks,

0:39:41.760 --> 0:39:44.800
<v Speaker 1>they're harvested over and over again and they're being exploited

0:39:44.920 --> 0:39:48.359
<v Speaker 1>and like the plants, Yeah, plants like leaks like yeah,

0:39:48.400 --> 0:39:50.520
<v Speaker 1>you eat. And so they have this thing that's leaks

0:39:50.560 --> 0:39:52.880
<v Speaker 1>that life flat cannot be so easily harvested. It's just

0:39:52.920 --> 0:39:55.319
<v Speaker 1>like a knife go like try like a machete, like

0:39:55.320 --> 0:39:56.880
<v Speaker 1>trying to swing out a bunch of leaks, but the

0:39:56.920 --> 0:40:00.200
<v Speaker 1>leaks are flat, so they can't hit them. And I

0:40:00.280 --> 0:40:03.080
<v Speaker 1>see what, you know, I like, I like all of this. Yeah, yeah,

0:40:03.160 --> 0:40:06.120
<v Speaker 1>it's it's it's it's you know, and so and so

0:40:06.239 --> 0:40:09.000
<v Speaker 1>what the product of this is that yeah, like this this, this,

0:40:09.000 --> 0:40:11.759
<v Speaker 1>this has this stuff has actually been effective enough that

0:40:11.840 --> 0:40:14.880
<v Speaker 1>the CCP, like you know, I mean, the CCP is

0:40:14.880 --> 0:40:16.839
<v Speaker 1>is taking it seriously, but you know, there's not much

0:40:16.880 --> 0:40:20.600
<v Speaker 1>they can do about it. Because like if someone's just like, oh,

0:40:20.880 --> 0:40:23.640
<v Speaker 1>I'm going to go from a job that's really high

0:40:23.680 --> 0:40:25.839
<v Speaker 1>stressed to one that's less high stress, like what are

0:40:25.840 --> 0:40:27.520
<v Speaker 1>you're gonna are you just gonna arrest them? Like what

0:40:27.520 --> 0:40:30.759
<v Speaker 1>what are you gonna do and so this, yeah, this,

0:40:30.920 --> 0:40:35.360
<v Speaker 1>this has been building for a while now, and I

0:40:35.400 --> 0:40:38.920
<v Speaker 1>don't know who who knows exactly like where it's going

0:40:38.960 --> 0:40:43.680
<v Speaker 1>to go, but it's it's it's already you know. It's

0:40:43.680 --> 0:40:46.160
<v Speaker 1>something that people can do as an individual in a

0:40:46.200 --> 0:40:49.640
<v Speaker 1>place where organized political action is impossible in a way

0:40:49.719 --> 0:40:51.960
<v Speaker 1>such that you know that their individual actions have a

0:40:52.000 --> 0:40:55.520
<v Speaker 1>collective effect, but one that can't be just you know,

0:40:55.760 --> 0:40:59.279
<v Speaker 1>pounded down. Yeah, I mean, it is certainly interesting to

0:40:59.320 --> 0:41:03.560
<v Speaker 1>see two completely separate, like anti work style movements around

0:41:03.640 --> 0:41:06.359
<v Speaker 1>basically around the same same exact time, with the same

0:41:06.400 --> 0:41:10.240
<v Speaker 1>exact points, if you're totally different languages. If you're someone

0:41:10.239 --> 0:41:15.120
<v Speaker 1>who's interested in massive global revolutionary change, this should probably

0:41:15.320 --> 0:41:17.840
<v Speaker 1>be a thing that you are looking at and studying

0:41:17.920 --> 0:41:21.800
<v Speaker 1>and thinking a lot about, because perhaps while we're arguing

0:41:21.840 --> 0:41:25.360
<v Speaker 1>about ship that people started talking about in the eighteen seventies,

0:41:25.760 --> 0:41:28.680
<v Speaker 1>this this might be a better thing to do than

0:41:28.960 --> 0:41:32.719
<v Speaker 1>than that, because because it's it seems like there's some

0:41:32.760 --> 0:41:35.560
<v Speaker 1>potential here. Yeah, and I think, yeah, I mean, you know,

0:41:35.600 --> 0:41:38.000
<v Speaker 1>if if if you if you know any any any

0:41:38.000 --> 0:41:40.560
<v Speaker 1>any actual revolutionary project that makes the world better is

0:41:40.600 --> 0:41:43.920
<v Speaker 1>going to have to be international and that's been you

0:41:43.960 --> 0:41:45.840
<v Speaker 1>know that that that that that's been the bane of

0:41:45.840 --> 0:41:50.680
<v Speaker 1>all revolutionary movements forever. But you know, okay, so we

0:41:50.760 --> 0:41:53.080
<v Speaker 1>have you know that we we have something to Chinese

0:41:53.080 --> 0:41:56.520
<v Speaker 1>the American working class agrees on, which is Diogenes is

0:41:56.560 --> 0:42:01.560
<v Speaker 1>based in work sucks. Yeah, So as you go forward

0:42:01.719 --> 0:42:05.200
<v Speaker 1>into your life this week, um, take a page from

0:42:05.280 --> 0:42:11.040
<v Speaker 1>Diogenes as his book and the people ship on the

0:42:11.120 --> 0:42:14.759
<v Speaker 1>floor of a free people or yeah, free people are

0:42:14.760 --> 0:42:17.560
<v Speaker 1>an h and M. Go walk into one and just

0:42:17.560 --> 0:42:23.920
<v Speaker 1>just just go absolutely ruin that tile. I mean, fuck it.

0:42:24.520 --> 0:42:27.440
<v Speaker 1>This is why my my my biggest political advice to

0:42:27.640 --> 0:42:31.640
<v Speaker 1>friends who has always been learned to run fast, because

0:42:31.719 --> 0:42:34.080
<v Speaker 1>if you learn to run fast, you can do so

0:42:34.120 --> 0:42:38.120
<v Speaker 1>many more fun things in a store and then run

0:42:38.200 --> 0:42:40.719
<v Speaker 1>fast that it's done right. The problem is that a

0:42:40.719 --> 0:42:42.880
<v Speaker 1>lot of people like who who want to do this

0:42:43.120 --> 0:42:45.920
<v Speaker 1>can't run fast enough. So learn to run fast to

0:42:45.960 --> 0:42:49.200
<v Speaker 1>do this. There. It's like Moose said, all political power

0:42:49.440 --> 0:42:52.319
<v Speaker 1>comes from being able to ship really fast and from

0:42:52.360 --> 0:42:54.719
<v Speaker 1>the doors of a free people. Just get that hell

0:42:54.760 --> 0:42:58.880
<v Speaker 1>out of there. The immortal silence. Look, I think I

0:42:59.160 --> 0:43:02.919
<v Speaker 1>think I think we should eve with with the real

0:43:02.960 --> 0:43:08.319
<v Speaker 1>immortal science, the the immortal words of a skeleton from

0:43:08.360 --> 0:43:12.040
<v Speaker 1>the share Zone. Just walk out. You can leave work,

0:43:12.360 --> 0:43:18.440
<v Speaker 1>social things, movie, home, class, dentist, close shops to fancy

0:43:18.480 --> 0:43:21.960
<v Speaker 1>weed store cops, if you're quick, friendships, if it sucks,

0:43:22.280 --> 0:43:26.960
<v Speaker 1>hit the bricks yeah yeah. As as some comedian who

0:43:26.960 --> 0:43:30.040
<v Speaker 1>I can't remember now said, always have an exit plan

0:43:30.719 --> 0:43:33.320
<v Speaker 1>like that. That that should be your thought for everything

0:43:33.640 --> 0:43:37.439
<v Speaker 1>everything in the world. Bricks. Hit the fucking bricks, Get

0:43:37.480 --> 0:43:45.279
<v Speaker 1>out anyway, Get out of this podcast episode now. It

0:43:45.280 --> 0:43:47.560
<v Speaker 1>Could Happen Here is a production of cool Zone Media.

0:43:47.800 --> 0:43:50.480
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:43:50.480 --> 0:43:52.640
<v Speaker 1>cool zone media dot com, or check us out on

0:43:52.640 --> 0:43:55.200
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:43:55.239 --> 0:43:58.040
<v Speaker 1>listen to podcasts. You can find sources for It Could

0:43:58.040 --> 0:44:01.040
<v Speaker 1>Happen here, updated monthly at cool zone media dot com

0:44:01.080 --> 0:44:03.000
<v Speaker 1>slash sources. Thanks for listening.