WEBVTT - Tigres Del Norte: Narcos and Newcomers

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<v Speaker 1>The last time we checked in with our head figre

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<v Speaker 1>eldest boy, Joque Hernandez. He and his brothers had traveled

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<v Speaker 1>from the tiny rural community of Rossamorada, to the border

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<v Speaker 1>town of Mexicalli and eventually to San Jose del Tito.

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<v Speaker 2>We are not in Sinaloa anymore now.

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<v Speaker 1>In nineteen seventy two, with the help of his benefactor

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<v Speaker 1>art walker Akah Grants, he found himself in the strangest town.

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<v Speaker 2>Yet, Holly Wood.

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<v Speaker 1>Now, speaking as a recently minted Angelino myself, some of

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<v Speaker 1>la might have reminded hohev home from the mountains and

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<v Speaker 1>the hills to the mission style architecture. But can you

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<v Speaker 1>imagine coming from this tiny farm town and then seeing.

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<v Speaker 2>The Capitol Records building the Chinese Theater. Do you think

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<v Speaker 2>they went to Disney?

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<v Speaker 1>Uh? Not at Disney prices. Let's not forget they were

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<v Speaker 1>here on business and that shit is expensive. I barely

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<v Speaker 1>afford to take Sandy there for a day, all right, right.

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<v Speaker 2>Also, they're collecting tips for puppy's surgery, and they didn't

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<v Speaker 2>have a go fund me.

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<v Speaker 1>Back then, and despite having four albums under their belt,

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<v Speaker 1>Los Theater's career had yet to take off, making this

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<v Speaker 1>trip to La a little bit of the last ditch

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<v Speaker 1>effort for the group.

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<v Speaker 2>And in this town is who you know? And art

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<v Speaker 2>Walker was here to see one person.

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<v Speaker 1>Imagine him driving Quotia down Hollywood Boulevard, the Capitol Records

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<v Speaker 1>Building getting closer and closer and closer, and then they

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<v Speaker 1>drive right past.

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<v Speaker 2>It because art Walker did not have a guy Capitol Records.

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<v Speaker 1>Now he and Joree are in La to see Anhel Gonzalez,

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<v Speaker 1>a promising gori, the lyricist hailing from Basucil in the

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<v Speaker 1>state of Chihuahua.

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<v Speaker 2>Like Rossa Morada, it's a tiny farming town, but unlike

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<v Speaker 2>Rosa Morada, it's closer to the border. And bitch me

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<v Speaker 2>knowing because of my past life regression on the last episode.

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<v Speaker 1>Make sure you listen to that if you're just joining

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<v Speaker 1>us this week.

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<v Speaker 2>Okay.

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<v Speaker 1>Now, with his proximity to the border, Gonzales wrote corridos

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<v Speaker 1>that were a little different from the more traditional versions

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<v Speaker 1>that really talked about romance and revolutionaries, and art Walker

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<v Speaker 1>wanted Joe to hear one song in particular, Condra Bandoracion

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<v Speaker 1>m HM.

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<v Speaker 2>A tale of love, cross border, smuggling and betrayal. It's

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<v Speaker 2>given Bunny and Clyde. If Clyde was a fuck on,

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<v Speaker 2>Camilia and Emilio are Buddha and smuggling la between Mexico

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<v Speaker 2>and the US border. Remember when weed was illegal.

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<v Speaker 1>You mean the dark days. So the song follows Emilion

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<v Speaker 1>Camelia from Sani Siro Tijuana into San Clemente. Okay, which

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<v Speaker 1>if you're listening to this and you are on this side,

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<v Speaker 1>it is San Clementi, Like that's how they say it

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<v Speaker 1>in Orange County. Okay, I'm not going to say it

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<v Speaker 1>like that because you also latina yeas maol. Now let's

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<v Speaker 1>go back to the story. So they fly into San Clementy,

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<v Speaker 1>and in San Clementy they fly under the nose of

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<v Speaker 1>immigration officers and into La.

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<v Speaker 2>Into holly Wood, and there, in a shady alleyway, they

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<v Speaker 2>unload their contrabando from the tires of their car, literally

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<v Speaker 2>pounds and pounds of weed, and they get themselves what

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<v Speaker 2>paid honey.

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<v Speaker 1>But then comes La Brecion. Emilio tells Comedia it's been

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<v Speaker 1>real and says he's going back to his other lady

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<v Speaker 1>friend in San Francisco.

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<v Speaker 2>But hell has no fury like a bitch done dirty honey.

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<v Speaker 2>So Camelia pulls out her nine and like Rihanna at

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<v Speaker 2>Emilio honey.

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<v Speaker 1>By the way, should we be translating these songs into

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<v Speaker 1>English for another kind of podcast? Was this shit is fire?

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<v Speaker 1>Okay it is? It's dangerous now. It wasn't just three

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<v Speaker 1>pop pop pops. It was seven gunshots, to be exact.

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<v Speaker 1>And when the please get to the crime scene, they

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<v Speaker 1>find the pistol, but that's the last trace they find

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<v Speaker 1>of Camellia Latjana bitch.

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<v Speaker 2>We from Texas. So you know what, they ain't ever

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<v Speaker 2>gonna find her because we hide in her well. Okay, okay,

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<v Speaker 2>at least in the song, because in real life, Camelia

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<v Speaker 2>la Tehana is about to blow up everybody's feet.

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<v Speaker 1>Los Gres had a hit on their hands, and it

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<v Speaker 1>seems like they knew it because they tried recording it

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<v Speaker 1>several different ways, in several different arrangements. They even tried

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<v Speaker 1>making it a duet, which happened to be a trend

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<v Speaker 1>in gorridos at the time.

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<v Speaker 2>But the final version has Horquez singing solo in the

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<v Speaker 2>classic corridosteas, and.

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<v Speaker 1>The song became a smash hit that far exceeds the

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<v Speaker 1>Thegus Wildest Dreams. The record dominated Spanish language radio records

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<v Speaker 1>flew off the shelves, Camellia became a folk icon. I

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<v Speaker 1>mean she was like Bonnie, she.

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<v Speaker 2>Literally was, and those thegis became a household name for

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<v Speaker 2>Mexicanos on either side of the border.

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<v Speaker 1>After Camellia La Tejana came to life in film adaptations

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<v Speaker 1>and sequel songs, it became clear that Contrabando i Tracion

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<v Speaker 1>kicked off a revival of the corrido. But this revival

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<v Speaker 1>would make the original writer of the song, Ahil Gonzalez

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<v Speaker 1>a little uneasy.

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<v Speaker 2>That's because this isn't yourr abuelles corrido.

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<v Speaker 1>Rather than romantic tales of revolutionary Mexican heroes and their

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<v Speaker 1>historical exploits, the new corridos aka narco corridos were tales

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<v Speaker 1>of drug smuggling, wealth and bloodshed.

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<v Speaker 2>A little scorsese, a little gangster rap.

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<v Speaker 1>And alongside the explosion of narco corridos, los digres del

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<v Speaker 1>Norte would rise to international fame and fortune and become

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<v Speaker 1>the subject of intense scrutiny in their homeland. That's today,

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<v Speaker 1>on becoming an icon. I'm your host, Liliana Osca and.

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<v Speaker 2>I'm Joseph Carrio and this is Becoming an Icon.

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<v Speaker 1>A weekly podcast where we give you the rundown on

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<v Speaker 1>how today's most famous Latin V stars have shaped pop culture.

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<v Speaker 2>And given the world some extra tuble.

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<v Speaker 1>Sit back and get comfortable.

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<v Speaker 2>Because we are going in the only way we know

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<v Speaker 2>how with Buenos Viras, I'm.

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<v Speaker 1>Buenas Riesas and a lot of opinions as we relive

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<v Speaker 1>their greatest achievements on our journey to find out what

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<v Speaker 1>makes them still iconic. On the heels of Contrabando Tracion

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<v Speaker 1>los Figres Fever Gripped Mexico.

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<v Speaker 2>Our four farm boys went from playing bars in San

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<v Speaker 2>Jose to playing on Simpre and Domingo, a Mexican TV

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<v Speaker 2>show that showcased the biggest stars of.

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<v Speaker 1>The Momenta Mexican and Sullivan, who you literally have no

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<v Speaker 1>cultural history when it comes to white things, white people,

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<v Speaker 1>white music. No, I know You're Latino through and through.

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<v Speaker 1>The point is everybody watched the show, including my dear Wilita,

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<v Speaker 1>God Rest her soul. Their family back in Drossa Mourada

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<v Speaker 1>even turned it on with their mother carrying their new

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<v Speaker 1>baby brother, Luis in her arms.

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<v Speaker 2>Contrabandrecon was an instant classic. Los Figoe has even recorded

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<v Speaker 2>a sequel years later, Jan Contarna Camilia. Because if fans

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<v Speaker 2>love anything, it's a.

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<v Speaker 1>Universe, and Las Figura has had one with figures like Camellia,

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<v Speaker 1>La Tejana and Labanda del Carojo. But while the sensationalism

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<v Speaker 1>of these characters made waves, the band's staying power came

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<v Speaker 1>from their deep connection to the people.

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<v Speaker 2>Links the band's success, to quote the songs that people live,

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<v Speaker 2>the events that happen every day. So it wasn't all

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<v Speaker 2>gunfights in gangster gland. They sing about every day hint

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<v Speaker 2>the strogles too.

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<v Speaker 1>And especially every day Mexicanos here in the States, because

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<v Speaker 1>remember those das were undocumented for much of their career,

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<v Speaker 1>and before their breakout, they were out in the fields.

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<v Speaker 2>They sang from their own experience, and they sang about

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<v Speaker 2>what they saw others going through.

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<v Speaker 1>Just look at La, their song from nineteen eighty four.

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<v Speaker 1>It's from the pov of an undocumented immigrant reflecting on

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<v Speaker 1>a decade of life in the United States.

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<v Speaker 2>He remembers bringing his kids over the border and how

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<v Speaker 2>sad he is that they can't remember what Mexico was

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<v Speaker 2>like meanwhile, he can never forget.

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<v Speaker 1>He can make money in this land, but he can't

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<v Speaker 1>risk going back to his home without the right papers.

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<v Speaker 1>He's in a golden cage.

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<v Speaker 2>Oh nahow la. This was a reality for all whole

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<v Speaker 2>ass generation of Mexicanos entering the US, and it just

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<v Speaker 2>so happened to be the biggest generation of Mexican immigrants

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<v Speaker 2>Grengorlandia had ever seen.

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<v Speaker 1>Because once upon a time, the US actively sought out

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<v Speaker 1>Mexican immigrants through the Brasseto Program, an initiative aimed at

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<v Speaker 1>addressing labor shortages from World War Two.

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<v Speaker 2>The program lasted until the mid nineteen sixties and brought

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<v Speaker 2>four point five million Mexican workers into the States. Can

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<v Speaker 2>you imagine if they did this now? Genuinely I cannot.

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<v Speaker 2>And this was the biggest influx of documented and undocumented

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<v Speaker 2>immigrants in history. And they were all staking out new

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<v Speaker 2>lives in the US while sending money home. And the

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<v Speaker 2>crazy thing is Los Thedias were right there with them,

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<v Speaker 2>working to pay for their dad's surgery. But I can

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<v Speaker 2>see why some people might feel kind of icky about

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<v Speaker 2>the narco corridos, Like these Gemingos already think we're bringing drugs,

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<v Speaker 2>But why are you singing songs about it?

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<v Speaker 1>Not just singing songs about it, but singing songs that

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<v Speaker 1>glorify it. That is, if you side with the critics.

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<v Speaker 2>Is that what they said about loss?

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<v Speaker 1>Well, over the years, Mexican radio stations have actually banned

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<v Speaker 1>Los Degres songs under the pretense that they promote and

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<v Speaker 1>glorify Narco culture.

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<v Speaker 2>The songs being Contrabandorecion, El Gato Felix, lavand Del Vivos.

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<v Speaker 1>Right, and it's also worth pointing out two of those

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<v Speaker 1>songs aren't about los narcos. El Gato Felix is about

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<v Speaker 1>the death of a journalist who turned up the heat

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<v Speaker 1>on the government, while Vivan los Mojados is a song

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<v Speaker 1>that honors undocumented migrants. I also have to point out

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<v Speaker 1>that is a reclamation of an old slur, which I

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<v Speaker 1>still to this day hate saying.

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<v Speaker 2>So basically, you're saying that Narco staff was an excuse

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<v Speaker 2>to censor other ships.

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<v Speaker 1>Well, maybe it is, maybe it isn't. Right, Let's take

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<v Speaker 1>a look at one of their biggest songs about Narco,

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<v Speaker 1>El Hefe the Hefes.

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<v Speaker 2>I love that song.

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<v Speaker 1>I know you. I was like, you are the heffe

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<v Speaker 1>the heafes. So the song's narra is Felix Gayardo, the

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<v Speaker 1>founder of Guadalajara's first cartel. The lyrics if you will, Joseph.

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<v Speaker 2>I'm the boss of bosses, Senoris. I am respected at

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<v Speaker 2>all levels. You'll never see my name or my photo

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<v Speaker 2>in the papers because journalists love me, and if they don't,

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<v Speaker 2>they lose my friendship.

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<v Speaker 1>Okay, So friendship here meaning goodwill. So he's basically saying,

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<v Speaker 1>if you print my name.

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<v Speaker 2>Then blah blah blah. Okay.

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<v Speaker 1>He goes on to say that his line of work

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<v Speaker 1>is cost him and that those who have tried to

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<v Speaker 1>touch his crown have died doing so.

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<v Speaker 2>Like I didn't want to do it, but I had

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<v Speaker 2>to mm hmmm.

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<v Speaker 1>And out running the government is a game for him,

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<v Speaker 1>and he grants favors to important people. He's simultaneously the

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<v Speaker 1>tree that provides them shade and the hot sun that

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<v Speaker 1>would otherwise bear down on them.

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<v Speaker 2>I mean that does sound like a cartel boss. It

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<v Speaker 2>sounds less glam and more accurate. Wait, if people like

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<v Speaker 2>e heve went after journalists for exposing them, why was

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<v Speaker 2>it okay for Los cigras to sing about them?

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<v Speaker 1>Well, Gaiatoga went to prison a long before that song

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<v Speaker 1>came out. But when Losigas sang about narticles at large,

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<v Speaker 1>they changed all of the names and details about their subjects.

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<v Speaker 2>So it was more like if you know, you know,

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<v Speaker 2>but like everyone knows about the Cartels.

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<v Speaker 1>No, I mean, the power and influence of Cartel's was

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<v Speaker 1>not a secret by the time radio stations started to

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<v Speaker 1>censor Los Figras, and that's something the group stands firm about.

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<v Speaker 1>Ernan Ernandez the basis said, the public knows that we

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<v Speaker 1>sing about reality. If there were a revolution, we would

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<v Speaker 1>sing corrillos about the revolution. It can't cover the sun

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<v Speaker 1>with your finger. By the way, I'm stealing that quote.

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<v Speaker 1>Hold on, wait, this is giving some Daddy Yankee flashbacks.

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<v Speaker 1>They want to shut down.

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<v Speaker 2>A narco corrillos, just like the government in Puerto Rico

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<v Speaker 2>wanted a censor and phone.

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<v Speaker 1>And sometimes they succeed. Radio stations across Mexico entered into

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<v Speaker 1>quote unquote voluntary agreements, promising not to play the music,

0:13:10.920 --> 0:13:14.400
<v Speaker 1>sometimes at the behest of the government, sometimes on their own.

0:13:14.880 --> 0:13:18.920
<v Speaker 2>But lostigs still got huge with or without the airplay.

0:13:19.280 --> 0:13:22.520
<v Speaker 2>Jorca said in an interview that quote every time they

0:13:22.600 --> 0:13:26.360
<v Speaker 2>banned a song, it's sold more people like what's prohibited,

0:13:26.679 --> 0:13:29.360
<v Speaker 2>which is why a case of OG four loco would

0:13:29.400 --> 0:13:31.200
<v Speaker 2>get you stacks on the dark web.

0:13:31.559 --> 0:13:35.559
<v Speaker 1>How do you know shit like this, Joseph, what you think?

0:13:35.600 --> 0:13:37.160
<v Speaker 2>I don't know about the dark web.

0:13:37.559 --> 0:13:41.920
<v Speaker 1>No, I'm saying, are you buying the locos? Or are

0:13:41.960 --> 0:13:42.880
<v Speaker 1>you so like that?

0:13:43.000 --> 0:13:46.440
<v Speaker 2>For to keep the specifics of my Negotio's as the mic,

0:13:46.640 --> 0:13:49.120
<v Speaker 2>Thank you and please anyway.

0:13:49.360 --> 0:13:53.280
<v Speaker 1>The censorship of narco corridos continues to this day. Just

0:13:53.440 --> 0:13:56.440
<v Speaker 1>last year, the state of the Wana banned Narco Corridos

0:13:56.440 --> 0:13:59.600
<v Speaker 1>from the airwaves in response to the popularity of Corrido

0:13:59.640 --> 0:14:03.440
<v Speaker 1>to other the artists like Bessel Bluma. Back in the

0:14:03.480 --> 0:14:06.319
<v Speaker 1>year two thousand, the president of the Society of Writers

0:14:06.320 --> 0:14:09.560
<v Speaker 1>of Mexico argued, the state governments have made a mistake.

0:14:09.840 --> 0:14:12.600
<v Speaker 1>They want to sanction the consequence and not the cause.

0:14:12.960 --> 0:14:15.240
<v Speaker 1>They believe that by banning the sale of CDs in stores,

0:14:15.320 --> 0:14:17.160
<v Speaker 1>or by not allowing goridos to be heard on the

0:14:17.240 --> 0:14:20.400
<v Speaker 1>radio and television, they will stop the phenomenon of drug trafficking.

0:14:20.640 --> 0:14:24.440
<v Speaker 1>The phenomenon is deeper. The gorrido doesn't cause it, It

0:14:24.640 --> 0:14:26.000
<v Speaker 1>simply reflects it.

0:14:26.800 --> 0:14:28.239
<v Speaker 2>Boom facts.

0:14:28.840 --> 0:14:33.720
<v Speaker 1>This is always the conversation happening, which is chicken or egg. Right,

0:14:34.120 --> 0:14:36.920
<v Speaker 1>It's the simplest way to look at it is that

0:14:37.040 --> 0:14:41.400
<v Speaker 1>I am not here for glorifying Natical culture. I mean,

0:14:41.920 --> 0:14:44.520
<v Speaker 1>I can honestly say that I have never watched an

0:14:44.720 --> 0:14:48.640
<v Speaker 1>entire episode of the show Natkos on Netflix, and people

0:14:48.640 --> 0:14:50.960
<v Speaker 1>think it's wild that I've never seen it. I'm like,

0:14:50.960 --> 0:14:55.000
<v Speaker 1>why because I'm Mexican. Oh, I just don't need to

0:14:55.080 --> 0:14:57.200
<v Speaker 1>watch it because I think what happens is when you

0:14:57.240 --> 0:15:00.200
<v Speaker 1>put these images into the world, people use it as

0:15:00.200 --> 0:15:02.880
<v Speaker 1>a stereotype, right, Like we have enough to fight against

0:15:03.240 --> 0:15:06.400
<v Speaker 1>as Mexicans, I don't need to also be fighting eighteen

0:15:06.480 --> 0:15:09.680
<v Speaker 1>seasons of narticles on Netflix. Like there's more to an

0:15:09.800 --> 0:15:12.760
<v Speaker 1>entire country than just this show. So I don't know,

0:15:12.880 --> 0:15:14.280
<v Speaker 1>I just it's not for me.

0:15:14.760 --> 0:15:17.360
<v Speaker 2>Well, here's the thing with at least their music, I

0:15:17.440 --> 0:15:21.040
<v Speaker 2>just kind of feel like they aren't telling you that

0:15:21.280 --> 0:15:24.360
<v Speaker 2>they want the bitches and hosts. They're giving kind of

0:15:24.400 --> 0:15:27.920
<v Speaker 2>a point of view. They're just kind of saying what's around,

0:15:28.080 --> 0:15:30.480
<v Speaker 2>you know what I mean, Like in a situation, they're

0:15:30.520 --> 0:15:33.240
<v Speaker 2>never saying it's them. They're never saying they are trying

0:15:33.280 --> 0:15:36.680
<v Speaker 2>to achieve this, so I feel like they're not really

0:15:36.880 --> 0:15:40.800
<v Speaker 2>like supporting it, like they're just stuck in that situation.

0:15:41.280 --> 0:15:43.520
<v Speaker 1>Yes, I hear you, and I'm not saying listen, let

0:15:43.560 --> 0:15:47.080
<v Speaker 1>me be very clear. I am not saying that the

0:15:47.400 --> 0:15:51.360
<v Speaker 1>music from Las Vegos is creating the same issues that

0:15:51.520 --> 0:15:56.960
<v Speaker 1>shows like Narcos or Griselda Orrina rel Sur is creating.

0:15:57.040 --> 0:15:59.320
<v Speaker 1>I am not saying that at all. I think that

0:15:59.320 --> 0:16:01.600
<v Speaker 1>the music is more of a reflection of what is

0:16:01.640 --> 0:16:04.600
<v Speaker 1>happening in our culture right, and I think that's not

0:16:05.160 --> 0:16:08.200
<v Speaker 1>for them to fix. They're artists. They're reflecting what they

0:16:08.240 --> 0:16:09.320
<v Speaker 1>say back to us.

0:16:09.800 --> 0:16:12.280
<v Speaker 2>And what makes that cool is that, like, for example,

0:16:12.320 --> 0:16:15.320
<v Speaker 2>they said they saw something, right, they saw this woman.

0:16:15.360 --> 0:16:17.440
<v Speaker 2>We're going to say her name is Griselda or whatever

0:16:17.480 --> 0:16:19.240
<v Speaker 2>her name is, and then all of a sudden people

0:16:19.440 --> 0:16:21.400
<v Speaker 2>took that and they elaborated it, and then they made

0:16:21.400 --> 0:16:25.360
<v Speaker 2>a movie of something Griselda. Yeah, that's how impactful. And

0:16:25.400 --> 0:16:28.080
<v Speaker 2>they're not talking about themselves or their girlfriend named Griselda.

0:16:28.120 --> 0:16:30.960
<v Speaker 2>They're saying, we saw this bitch named something, and this

0:16:31.040 --> 0:16:32.680
<v Speaker 2>is what she was up to, and now people are

0:16:32.680 --> 0:16:34.840
<v Speaker 2>making movies of it. Like they're just telling you what's

0:16:34.880 --> 0:16:35.280
<v Speaker 2>going on?

0:16:35.600 --> 0:16:38.560
<v Speaker 1>Right, and Lastygas can't pick and choose who likes their music.

0:16:38.600 --> 0:16:40.760
<v Speaker 1>They can't be like, oh, sorry, not goals, don't listen

0:16:40.840 --> 0:16:43.120
<v Speaker 1>to our albums. You know that they can't do that,

0:16:43.200 --> 0:16:44.840
<v Speaker 1>Like people find your music that like it, and you

0:16:44.840 --> 0:16:48.320
<v Speaker 1>can't control the audience. It's also it's a story as

0:16:48.360 --> 0:16:50.800
<v Speaker 1>old as time, Like we've been talking about easter eggs. Right,

0:16:50.840 --> 0:16:53.120
<v Speaker 1>you talk about Taylor Swift's music, we all think that

0:16:53.160 --> 0:16:56.400
<v Speaker 1>she's talking about John Mayer, she's talking about Travis Kelcey,

0:16:56.560 --> 0:16:58.800
<v Speaker 1>or she's talking about Matt Healy, Like you don't actually

0:16:58.800 --> 0:17:00.840
<v Speaker 1>know who the fuck she's talking about because she's Taylor

0:17:00.880 --> 0:17:02.320
<v Speaker 1>Swift and the only person that knows what she's talking

0:17:02.320 --> 0:17:04.520
<v Speaker 1>about is Taylor Swift. So you've got to let artists

0:17:04.560 --> 0:17:07.199
<v Speaker 1>be to some degree and take creative liberty with their

0:17:07.320 --> 0:17:09.639
<v Speaker 1>lyrics and their music. And that's what they were doing.

0:17:09.920 --> 0:17:13.439
<v Speaker 1>If you, as their adoring fans, want to interpret what

0:17:13.480 --> 0:17:16.560
<v Speaker 1>they're saying, then you can. But if the artist is

0:17:16.600 --> 0:17:19.280
<v Speaker 1>saying that's not what it's about, it's not what we support,

0:17:19.680 --> 0:17:21.200
<v Speaker 1>you kind of have to take them at their word,

0:17:21.400 --> 0:17:23.720
<v Speaker 1>or if you don't want to, just don't listen to

0:17:23.800 --> 0:17:29.639
<v Speaker 1>the music. This is all very complicated and it's often

0:17:29.720 --> 0:17:33.680
<v Speaker 1>used to draw pretty big conclusions and accusations. For example,

0:17:33.760 --> 0:17:36.040
<v Speaker 1>that THEGIS music was a tool.

0:17:35.800 --> 0:17:41.040
<v Speaker 3>For recruiting listeners into cartelss are ulswan record that they've

0:17:41.119 --> 0:17:43.760
<v Speaker 3>never been paid to write a song for a cartel

0:17:43.760 --> 0:17:48.040
<v Speaker 3>boss or play any private shows for night clost which

0:17:48.160 --> 0:17:51.160
<v Speaker 3>listeners should know that is a state.

0:17:51.400 --> 0:17:54.320
<v Speaker 1>Oh yeah, it's a whole ass thing. I mean, there

0:17:54.359 --> 0:17:57.760
<v Speaker 1>are music videos produced by the cartels, but there's also

0:17:58.359 --> 0:18:02.840
<v Speaker 1>really famous popular music acts that are paid like hundreds

0:18:02.880 --> 0:18:06.880
<v Speaker 1>of thousands of dollars to perform at Natcal parties. I'm

0:18:06.920 --> 0:18:09.760
<v Speaker 1>talking about parties for the cartels, but I'm also talking

0:18:09.800 --> 0:18:13.200
<v Speaker 1>about their kids keep singing yet as like their kids baptism.

0:18:13.359 --> 0:18:15.960
<v Speaker 1>I mean, this is the thing, I think one of

0:18:16.000 --> 0:18:18.880
<v Speaker 1>the most famous rumors, and I'm just going to call

0:18:18.920 --> 0:18:22.960
<v Speaker 1>it an allegation. It was alleged that Jenny Rivera used

0:18:22.960 --> 0:18:27.359
<v Speaker 1>to perform for narticles before, of course, her tragic death

0:18:27.600 --> 0:18:30.600
<v Speaker 1>in that plane crash. So this is the thing that

0:18:30.680 --> 0:18:34.720
<v Speaker 1>happens all over Mexico. And it's not huge acts. Sometimes

0:18:34.800 --> 0:18:36.719
<v Speaker 1>it's smaller acts that maybe we don't know that are

0:18:36.720 --> 0:18:40.800
<v Speaker 1>more regional. But the cartels are definitely funding a lot

0:18:40.800 --> 0:18:44.280
<v Speaker 1>of musical performances. It's like when Beyonce went to Dubai

0:18:44.359 --> 0:18:47.240
<v Speaker 1>to perform for that hotel, like that level of shit.

0:18:48.040 --> 0:18:49.080
<v Speaker 2>But for all the.

0:18:49.080 --> 0:18:53.200
<v Speaker 1>Association between those Thetis and narco corridos, eldest at Mano

0:18:53.240 --> 0:18:56.840
<v Speaker 1>Jorge insists that they don't sing narco corridos.

0:18:57.200 --> 0:19:00.800
<v Speaker 2>He told PBS quote, we do not worship rug toughers.

0:19:00.840 --> 0:19:04.480
<v Speaker 2>We do not sing narco corridos. We only sing corridos.

0:19:05.040 --> 0:19:08.280
<v Speaker 1>Like we heard earlier for Los Figers. Corridos are simply

0:19:08.280 --> 0:19:11.560
<v Speaker 1>the truth. When little brother Ed Nunn mentioned singing about

0:19:11.560 --> 0:19:14.040
<v Speaker 1>a revolution, he was throwing it back to the Mexican

0:19:14.080 --> 0:19:18.760
<v Speaker 1>Revolution because in those days, corridos were a form of journalism.

0:19:18.560 --> 0:19:22.840
<v Speaker 2>Or x fka Twitter, which ain't perfect. You might get

0:19:22.840 --> 0:19:25.560
<v Speaker 2>some tea that even a tabloid wouldn't touch, but that

0:19:25.640 --> 0:19:27.879
<v Speaker 2>doesn't always mean it's for real.

0:19:28.560 --> 0:19:31.560
<v Speaker 1>Right, There are plenty of narco corridos that have painted

0:19:31.600 --> 0:19:34.560
<v Speaker 1>Los Narracos in a glamorous light, and they still do.

0:19:35.000 --> 0:19:38.240
<v Speaker 1>But as Lospigers themselves have pointed out, banning their music

0:19:38.440 --> 0:19:41.639
<v Speaker 1>has only made people more eager to find it and

0:19:41.800 --> 0:19:45.000
<v Speaker 1>listen to it. So all in all you can feel

0:19:45.000 --> 0:19:49.040
<v Speaker 1>for Anhil Gonzalez, the writer of Gondraban Utracion, He must

0:19:49.040 --> 0:19:51.080
<v Speaker 1>have felt as though he let a genie out of

0:19:51.119 --> 0:19:51.600
<v Speaker 1>a bottle.

0:19:53.040 --> 0:19:54.680
<v Speaker 2>Is someone hinting to our next.

0:19:54.800 --> 0:20:00.359
<v Speaker 1>Icon Tranguilo traquilo? Gu We've still got an epina half

0:20:00.400 --> 0:20:03.439
<v Speaker 1>with our boys, and they're about to hit some major

0:20:03.480 --> 0:20:16.719
<v Speaker 1>bumps in the road, Joseph, have you ever had a

0:20:16.800 --> 0:20:19.479
<v Speaker 1>loved one fall under the spell of somebody they trust?

0:20:20.119 --> 0:20:23.880
<v Speaker 2>Girl? My friend Rashida still has a title subscription out

0:20:23.880 --> 0:20:25.000
<v Speaker 2>of loyalty to Quimby.

0:20:25.600 --> 0:20:27.639
<v Speaker 1>Ugh, that's dire. Can you get her off that?

0:20:28.680 --> 0:20:28.960
<v Speaker 2>Try?

0:20:29.400 --> 0:20:31.560
<v Speaker 1>Well, what we're about to talk about is a little

0:20:31.680 --> 0:20:36.160
<v Speaker 1>different than making questionable streaming choices. So we've seen how

0:20:36.320 --> 0:20:42.879
<v Speaker 1>Art Walker you mean, you Grant. We've seen how Los

0:20:42.920 --> 0:20:45.920
<v Speaker 1>Manager really did seem to have their interest at heart.

0:20:46.240 --> 0:20:48.800
<v Speaker 1>Hoda even said he saw him like a surrogate father

0:20:48.880 --> 0:20:49.720
<v Speaker 1>in the US.

0:20:50.040 --> 0:20:52.200
<v Speaker 2>He told him that they could be bigger and better,

0:20:52.440 --> 0:20:54.119
<v Speaker 2>and he really did help them get there.

0:20:54.640 --> 0:20:59.120
<v Speaker 1>In the seventies, Las Vega's popularity exploded faster than even

0:20:59.240 --> 0:21:01.720
<v Speaker 1>he could imagine. That's why Art was in the market

0:21:01.800 --> 0:21:02.520
<v Speaker 1>for a little help.

0:21:03.040 --> 0:21:05.080
<v Speaker 2>Smart move. If you know how to look for the

0:21:05.160 --> 0:21:05.719
<v Speaker 2>right person.

0:21:06.240 --> 0:21:10.520
<v Speaker 1>Right and unfortunate, Arturo Caminante would walk right into the

0:21:10.640 --> 0:21:12.320
<v Speaker 1>arms of the wrong guy.

0:21:12.920 --> 0:21:16.480
<v Speaker 2>With all the sterious strangers in this story, one of

0:21:16.520 --> 0:21:19.160
<v Speaker 2>them was bound to be a bad one.

0:21:19.480 --> 0:21:22.960
<v Speaker 1>And this is probably the most mysterious stranger of them

0:21:23.040 --> 0:21:27.720
<v Speaker 1>all because we don't even know his name. I know, publicly,

0:21:28.080 --> 0:21:31.560
<v Speaker 1>Los Thegoes have only ever referred to the man as

0:21:31.840 --> 0:21:37.640
<v Speaker 1>El Italiano, the Italian. I mean no disrespect to Italians,

0:21:37.720 --> 0:21:41.040
<v Speaker 1>it's just the only specific detail Lostigias I've ever mentioned

0:21:41.080 --> 0:21:41.840
<v Speaker 1>about this guy.

0:21:42.400 --> 0:21:45.719
<v Speaker 2>It's just like their corridos. They don't name names, but

0:21:45.960 --> 0:21:49.120
<v Speaker 2>they make everything sound cool and western.

0:21:50.160 --> 0:21:55.040
<v Speaker 1>According to Ernan Ernandez, the Italian joined Los Figos' business

0:21:55.200 --> 0:21:59.720
<v Speaker 1>to say it with me now without a contract, fam,

0:21:59.720 --> 0:22:04.440
<v Speaker 1>when are we gonna learn? I mean, Latinos get lawyers.

0:22:04.720 --> 0:22:09.600
<v Speaker 1>Do not be signing fabels without reading. Okay, mom, I'm

0:22:09.640 --> 0:22:14.040
<v Speaker 1>talking to you mom. Hello. Now. This arrangement was strictly

0:22:14.119 --> 0:22:17.399
<v Speaker 1>quote unquote honor system, and the boys could kind of

0:22:17.400 --> 0:22:18.840
<v Speaker 1>tell something wasn't right.

0:22:20.320 --> 0:22:22.160
<v Speaker 2>I bet they wondered why they didn't have more money

0:22:22.200 --> 0:22:23.880
<v Speaker 2>to bring to the telegraph office.

0:22:24.520 --> 0:22:27.280
<v Speaker 1>And they've never gotten into specifics about what rubbed them

0:22:27.320 --> 0:22:31.040
<v Speaker 1>the wrong way about the Italian, but most agree it

0:22:31.080 --> 0:22:34.120
<v Speaker 1>was money honey. And so after their time with Art

0:22:34.240 --> 0:22:38.440
<v Speaker 1>and the Italian, which included ten albums and several movie appearances,

0:22:38.800 --> 0:22:41.399
<v Speaker 1>the group parted ways with both of them in the

0:22:41.480 --> 0:22:42.320
<v Speaker 1>late seventies.

0:22:42.960 --> 0:22:46.480
<v Speaker 2>And that's a rap for Hugh Grant. Another said goodbye

0:22:46.520 --> 0:22:48.639
<v Speaker 2>for a group that already had to leave their whole

0:22:48.640 --> 0:22:51.159
<v Speaker 2>family behind in Sinaloa, And.

0:22:51.200 --> 0:22:53.879
<v Speaker 1>It turned out to be a pretty messy goodbye because

0:22:53.920 --> 0:22:57.320
<v Speaker 1>the Italian sued Los Digres and claimed ownership of the

0:22:57.359 --> 0:22:58.200
<v Speaker 1>band's name.

0:22:58.240 --> 0:23:04.399
<v Speaker 2>And catalog, movies, got everything else Old West Vibes, chart

0:23:04.400 --> 0:23:07.920
<v Speaker 2>topping smash hits, and now a court room drama.

0:23:08.119 --> 0:23:12.160
<v Speaker 1>Three years of courtroom drama that's longer than Free Brittany

0:23:12.880 --> 0:23:16.679
<v Speaker 1>and Los Figras countersuit, And in the end, the judge

0:23:16.720 --> 0:23:20.440
<v Speaker 1>ruled in Los Figras's favor, giving Los Figras full ownership

0:23:20.480 --> 0:23:24.600
<v Speaker 1>of their own catalog and total creative control, making eldest

0:23:24.600 --> 0:23:26.320
<v Speaker 1>brother Jorge.

0:23:26.000 --> 0:23:32.240
<v Speaker 2>Eljefe the hef pe Sennors come back in my shade.

0:23:32.880 --> 0:23:35.480
<v Speaker 1>Basking in your shade, by the way, is the highlight

0:23:35.640 --> 0:23:39.040
<v Speaker 1>of my week. Maybe that should be my corrida name

0:23:39.320 --> 0:23:42.960
<v Speaker 1>la sombra. Ooh what are we doing this? Okay, let's

0:23:42.960 --> 0:23:47.040
<v Speaker 1>do corrido names. Okay. So if you're Las Sombra, what

0:23:47.160 --> 0:23:47.399
<v Speaker 1>am I?

0:23:48.119 --> 0:23:51.520
<v Speaker 2>You're La Bigonia because you thrive in my shade.

0:23:51.760 --> 0:23:56.680
<v Speaker 1>Oh my god, Las Sombra Legona bo hold the phone?

0:23:57.200 --> 0:23:59.359
<v Speaker 1>Does one of us kill the other?

0:23:59.800 --> 0:24:04.400
<v Speaker 2>Like Cora? That is a mystery.

0:24:04.920 --> 0:24:08.399
<v Speaker 1>Listeners, Never get into drug smuggling with someone who's only

0:24:08.440 --> 0:24:12.720
<v Speaker 1>in it for the drama. And always read your contracts. Hmm,

0:24:12.800 --> 0:24:17.159
<v Speaker 1>and make sure everyone you work with has a contract. Anyway,

0:24:17.440 --> 0:24:20.600
<v Speaker 1>I'm back to Los Vegas. Portree was now more than

0:24:20.800 --> 0:24:23.199
<v Speaker 1>just the band leader. He was the manager for the

0:24:23.240 --> 0:24:26.560
<v Speaker 1>whole band, but his leadership was about to get tested.

0:24:35.440 --> 0:24:38.000
<v Speaker 1>Los Figoes were on top of the world and had

0:24:38.080 --> 0:24:39.280
<v Speaker 1>no one holding them back.

0:24:39.720 --> 0:24:43.199
<v Speaker 2>They toured across Mexico, the US, and all across Central

0:24:43.240 --> 0:24:45.320
<v Speaker 2>and South America.

0:24:44.600 --> 0:24:47.720
<v Speaker 1>And beginning with the nineteen eighty seven Grammys, I Lospegiras

0:24:47.760 --> 0:24:49.280
<v Speaker 1>became regular nominees.

0:24:49.920 --> 0:24:53.560
<v Speaker 2>Their first Grammy nominated album was Eleotro Mexico, and the

0:24:53.640 --> 0:24:56.359
<v Speaker 2>opening track is kind of perfect for that.

0:24:56.800 --> 0:25:02.919
<v Speaker 1>It goes no mechan I came here by necessity. It's

0:25:03.000 --> 0:25:06.440
<v Speaker 1>a node to all the Mexicans, from doctors and engineers

0:25:06.480 --> 0:25:10.520
<v Speaker 1>to village elders who came here as Braseros, sending practically

0:25:10.640 --> 0:25:12.480
<v Speaker 1>everything they earned back home.

0:25:13.040 --> 0:25:16.840
<v Speaker 2>Elotro Mexico is the Mexico that Braseros built through blood,

0:25:17.000 --> 0:25:20.919
<v Speaker 2>sweat and tears. The Mexico Los cidre isknew from picking

0:25:20.920 --> 0:25:24.720
<v Speaker 2>tomatoes in Sinaloa and daylighting as gardeners in San Jose

0:25:25.320 --> 0:25:27.080
<v Speaker 2>while playing music, and.

0:25:27.040 --> 0:25:30.399
<v Speaker 1>The following year, nineteen eighty eight, they would win their

0:25:30.440 --> 0:25:35.399
<v Speaker 1>first Grammy for Best Mexican American Performance with Gracias America

0:25:35.480 --> 0:25:40.200
<v Speaker 1>sin Fronterra's Thank You America without Borders. But the eighties

0:25:40.200 --> 0:25:43.840
<v Speaker 1>were not without challenges for Los Fires. Before recording their

0:25:43.840 --> 0:25:47.680
<v Speaker 1>Grammy winning album Lupe Olivio, their sax player would quit

0:25:47.720 --> 0:25:49.240
<v Speaker 1>the band due to health problems.

0:25:50.119 --> 0:25:54.200
<v Speaker 2>Luckily, the band had yet another musical brother to count on, Eduardago,

0:25:54.359 --> 0:25:57.360
<v Speaker 2>born in nineteen sixty four. I feel like there's enough

0:25:57.359 --> 0:26:00.560
<v Speaker 2>brothers in this family to form a cape group.

0:26:01.000 --> 0:26:06.760
<v Speaker 1>They'd be the t Gres like t hyphen Gres.

0:26:06.920 --> 0:26:08.760
<v Speaker 2>I hate you. Okay, see this is why we leave

0:26:08.800 --> 0:26:10.040
<v Speaker 2>K pop to Korea.

0:26:10.160 --> 0:26:12.520
<v Speaker 1>Okay, Damn Las sombratrude to his name.

0:26:12.720 --> 0:26:12.920
<v Speaker 2>Hey.

0:26:13.280 --> 0:26:16.240
<v Speaker 1>Anyway, the new and youngest Data would soon have more

0:26:16.280 --> 0:26:20.240
<v Speaker 1>responsibility than he bargained for. Jore himself fell ill and

0:26:20.320 --> 0:26:23.480
<v Speaker 1>couldn't sing for a year and asked eduardol to take

0:26:23.520 --> 0:26:23.880
<v Speaker 1>the mic.

0:26:24.400 --> 0:26:27.160
<v Speaker 2>So backstage, just as they were about to go on,

0:26:27.400 --> 0:26:31.119
<v Speaker 2>the band asks Luardo to save the day and take

0:26:31.400 --> 0:26:31.800
<v Speaker 2>the mic.

0:26:32.200 --> 0:26:35.919
<v Speaker 1>Well, okay, we don't know that that's how it happened.

0:26:36.240 --> 0:26:39.359
<v Speaker 2>Okay, but it's fun to imagine. Can I bitch imagine.

0:26:39.359 --> 0:26:43.240
<v Speaker 1>Whether or not Eduardo had a Hollywood moment. He did

0:26:43.280 --> 0:26:46.040
<v Speaker 1>bring something new to the band, a yearning voice that

0:26:46.200 --> 0:26:50.280
<v Speaker 1>was perfect for romantic ballads. Case in point, the nineteen

0:26:50.320 --> 0:26:55.160
<v Speaker 1>eighty seven classic La Perta Negra off of Americas in Fronterras.

0:26:55.359 --> 0:26:57.720
<v Speaker 2>I know the song because my grandpa paid the accordion.

0:26:57.840 --> 0:26:59.560
<v Speaker 2>No way, I have one at my house.

0:26:59.640 --> 0:27:01.240
<v Speaker 1>Yeah, do you play the accordion?

0:27:01.359 --> 0:27:03.200
<v Speaker 2>I did when I was little, but I own one

0:27:03.240 --> 0:27:04.600
<v Speaker 2>because he left it to me.

0:27:05.000 --> 0:27:06.680
<v Speaker 1>Oh that's sweet.

0:27:08.800 --> 0:27:11.520
<v Speaker 2>And I would always request this song when I was little.

0:27:11.720 --> 0:27:14.840
<v Speaker 1>Can I tell you that one of my favorite pastimes

0:27:14.880 --> 0:27:19.199
<v Speaker 1>when I'm in like a deep TikTok scroll or an Instagram, Like,

0:27:19.640 --> 0:27:24.760
<v Speaker 1>I literally look at like Mexicans dancing to this fucking song.

0:27:25.000 --> 0:27:27.840
<v Speaker 1>It is the cutest thing ever because it's always like

0:27:27.920 --> 0:27:30.000
<v Speaker 1>old people, and there's always like a real short Mexican

0:27:30.040 --> 0:27:30.680
<v Speaker 1>guy and then like.

0:27:30.640 --> 0:27:32.640
<v Speaker 2>I just love it so much.

0:27:32.880 --> 0:27:36.000
<v Speaker 1>It's just it's really cute, like Mexicans fucking get down

0:27:36.080 --> 0:27:38.480
<v Speaker 1>to Leveward that Negata and it's always like again it's

0:27:38.520 --> 0:27:41.439
<v Speaker 1>like a short Mexican guy and then like a big

0:27:41.560 --> 0:27:42.760
<v Speaker 1>tall Mexican woman.

0:27:43.280 --> 0:27:46.800
<v Speaker 2>You know what, bitch, Mexicans love forbid in love. They

0:27:46.840 --> 0:27:49.320
<v Speaker 2>just they just love something like you know what I mean,

0:27:49.400 --> 0:27:52.400
<v Speaker 2>They just love it to be so like star Crossed.

0:27:52.400 --> 0:27:54.560
<v Speaker 2>We love the drama, like we live.

0:27:55.359 --> 0:27:58.000
<v Speaker 1>It's really cute because people have all ages danced to

0:27:58.080 --> 0:28:00.080
<v Speaker 1>it and it's just I just love it like they

0:28:00.200 --> 0:28:02.080
<v Speaker 1>like we love love. We love to dance, and it's

0:28:02.119 --> 0:28:04.720
<v Speaker 1>so bouncy and like when you see these guys on

0:28:04.760 --> 0:28:06.840
<v Speaker 1>the street, you like, don't think that they can fucking

0:28:06.880 --> 0:28:09.000
<v Speaker 1>throw down, and then you see them and they hear

0:28:09.000 --> 0:28:12.920
<v Speaker 1>that accordion and they're like fucking usher on roller skates. Okay.

0:28:13.040 --> 0:28:14.800
<v Speaker 2>And you know the crazy thing is that I always

0:28:14.880 --> 0:28:17.440
<v Speaker 2>wanted my grandpa to sing, but he only always played

0:28:17.440 --> 0:28:20.840
<v Speaker 2>the accordion. And I feel like with this song in particular,

0:28:20.920 --> 0:28:24.720
<v Speaker 2>like the voice was so different than anything before. Los

0:28:24.720 --> 0:28:27.480
<v Speaker 2>Digtees like this one was like I don't want to

0:28:27.520 --> 0:28:30.840
<v Speaker 2>say whiny, but it was just kind of like longer, right,

0:28:31.119 --> 0:28:32.480
<v Speaker 2>do you know what I mean? It was a little

0:28:32.480 --> 0:28:33.120
<v Speaker 2>more nasally.

0:28:33.320 --> 0:28:35.280
<v Speaker 1>Oh, I mean totally. I mean you're talking about it.

0:28:35.280 --> 0:28:38.200
<v Speaker 1>It's a completely different singer, right, Like this is the

0:28:38.240 --> 0:28:42.400
<v Speaker 1>water those sound this is his voice, and I think

0:28:42.600 --> 0:28:44.840
<v Speaker 1>since it's kind of his first like he was trying

0:28:44.880 --> 0:28:47.680
<v Speaker 1>to make his mark and kind of put his stamp

0:28:47.760 --> 0:28:50.840
<v Speaker 1>on what the sound of Los Figres would be with

0:28:50.960 --> 0:28:51.800
<v Speaker 1>him at the helm.

0:28:52.000 --> 0:28:54.400
<v Speaker 2>You know what, on the next episode, I'm going to

0:28:54.440 --> 0:28:55.360
<v Speaker 2>bring my accordion.

0:28:56.040 --> 0:28:58.440
<v Speaker 1>I would love nothing more for you to create. You

0:28:58.520 --> 0:29:02.760
<v Speaker 1>need to grace these airways with your accordinator skills. On

0:29:02.840 --> 0:29:07.480
<v Speaker 1>the next Becoming an Icon, a solo by Joseph Garrio.

0:29:08.280 --> 0:29:10.960
<v Speaker 2>It's true.

0:29:11.320 --> 0:29:14.400
<v Speaker 1>So Losvegaas added heartbreak to their repertoire, but a few

0:29:14.480 --> 0:29:18.000
<v Speaker 1>years later, the brothers would experience a different sort of heartbreak.

0:29:18.760 --> 0:29:19.720
<v Speaker 2>I think I know what's coming.

0:29:20.360 --> 0:29:23.360
<v Speaker 1>In the early nineties, just before Los Thegas were set

0:29:23.400 --> 0:29:26.200
<v Speaker 1>to go on stage, they received the news that their father,

0:29:26.560 --> 0:29:29.000
<v Speaker 1>Don Eduardo Ernandez, had passed away.

0:29:30.160 --> 0:29:33.120
<v Speaker 2>Los Degas had done a lot to help their dad's injury,

0:29:33.360 --> 0:29:36.440
<v Speaker 2>but in the end, cancer took his life.

0:29:38.720 --> 0:29:41.760
<v Speaker 1>Heartbroken, the group debated whether they should go on or

0:29:41.800 --> 0:29:45.160
<v Speaker 1>head home to their family. Immediately, over an hour of

0:29:45.160 --> 0:29:48.600
<v Speaker 1>mournful deliberation, they heard the roar of the crowd, unaware

0:29:48.600 --> 0:29:50.360
<v Speaker 1>of the tragedy and demanding they go on.

0:29:51.120 --> 0:29:55.160
<v Speaker 2>Then the news reached the crowd and they went quiet.

0:29:55.800 --> 0:29:59.120
<v Speaker 2>The band heard this show of respect and decided to play.

0:29:59.680 --> 0:30:02.200
<v Speaker 1>They saying with lumps in their throats and tears in

0:30:02.240 --> 0:30:05.200
<v Speaker 1>their eyes. The next day, they headed to San Jose,

0:30:05.400 --> 0:30:08.920
<v Speaker 1>where the family had relocated, to say goodbye to Don Eduardo.

0:30:09.440 --> 0:30:11.920
<v Speaker 2>He was their whole reason for coming to the US.

0:30:12.200 --> 0:30:15.760
<v Speaker 2>Their whole journey started with him, and then he was gone.

0:30:16.040 --> 0:30:18.280
<v Speaker 1>If there's any comfort, it's that they were able to

0:30:18.320 --> 0:30:21.160
<v Speaker 1>take care of him. Their journey wasn't in vain, and

0:30:21.200 --> 0:30:23.640
<v Speaker 1>they even got to bring him to the States. And

0:30:23.880 --> 0:30:27.320
<v Speaker 1>at least the brothers had each other right for a time.

0:30:27.560 --> 0:30:29.840
<v Speaker 1>But a couple of years later, in nineteen ninety five,

0:30:30.360 --> 0:30:33.360
<v Speaker 1>Raoul decided to part ways with the band and go solo.

0:30:34.840 --> 0:30:39.840
<v Speaker 1>The lone He was like the JT of losches, and

0:30:40.040 --> 0:30:42.080
<v Speaker 1>by the way, that is what they called him today.

0:30:42.520 --> 0:30:46.280
<v Speaker 1>Raoul had wanted to record a mariachi banda album featuring

0:30:46.440 --> 0:30:48.239
<v Speaker 1>Sinelo and musicians.

0:30:47.960 --> 0:30:50.720
<v Speaker 2>But the rest of the band wasn't interested.

0:30:51.240 --> 0:30:54.400
<v Speaker 1>We're Nathaniels. They told him that's the kind of music

0:30:54.400 --> 0:30:57.680
<v Speaker 1>they had always played and that they wanted to continue playing.

0:30:58.040 --> 0:31:02.880
<v Speaker 2>So Rool was out. There couldn't be another brother, could there?

0:31:03.440 --> 0:31:07.120
<v Speaker 1>There? Sure is, Joseph. This is like the Partridge Family

0:31:07.280 --> 0:31:11.880
<v Speaker 1>Mexican style. Yeah, okay, and by the way, we've already

0:31:11.880 --> 0:31:12.320
<v Speaker 1>met him.

0:31:12.640 --> 0:31:15.400
<v Speaker 2>Wait what rewind the tape? I totally missed this. I

0:31:15.440 --> 0:31:22.760
<v Speaker 2>think I had an herbal refreshment like something. Anyways, Sorry, Joseph.

0:31:23.160 --> 0:31:26.280
<v Speaker 1>That's all the time we have today, so you and

0:31:26.400 --> 0:31:29.280
<v Speaker 1>all of you will have to wait to listen till

0:31:29.280 --> 0:31:34.880
<v Speaker 1>next week. On the next Becoming an Icon, Youstigre's youngest

0:31:34.920 --> 0:31:37.840
<v Speaker 1>member joins the band, giving us the lineup we know

0:31:38.240 --> 0:31:50.640
<v Speaker 1>and love today. Becoming an Icon is presented by Sonoo

0:31:50.760 --> 0:31:55.040
<v Speaker 1>and Iheart's Michael Guda podcast network. Listen to Becoming an

0:31:55.240 --> 0:31:59.440
<v Speaker 1>Icon on the iHeartRadio app, Apple podcast, or wherever you

0:31:59.480 --> 0:32:00.960
<v Speaker 1>get your I Guiness A book