WEBVTT - Charlamagne Critiques NLP and the Cost of Thinking While Black

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<v Speaker 1>Native Lamb Pod is the production of iHeartRadio in partnership

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<v Speaker 1>with Reezing Choice Media. Welcome Home, y'all, Episode one O

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<v Speaker 1>two of Native Lamb pot where we break down things

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<v Speaker 1>that are all political and dip into the culture and

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<v Speaker 1>boy ol boy, did we set off a discussion this week?

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<v Speaker 1>We are going to get into all of that on

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<v Speaker 1>this episode. I am your co host Tiffany Cross here

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<v Speaker 1>with Angela Rye, Andrew Gillum and Bacari Sellers. Bakari, we

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<v Speaker 1>are told is having some technical difficulties. You guys know,

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<v Speaker 1>he's a very hard working trial attorney. He's in trial

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<v Speaker 1>at the moment, so he joins us on this podcast

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<v Speaker 1>from his office and he is having some technical difficulties.

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<v Speaker 1>So we have seen him, we've heard from him, and

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<v Speaker 1>he rumor has it he'll be making an appearance on

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<v Speaker 1>the show eventually once he gets his dial up fixed.

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<v Speaker 2>I think that's his dialupe.

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<v Speaker 3>Beyonce would never have done.

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<v Speaker 1>Okay, Well, while we wait on Bakari, what are we

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<v Speaker 1>getting into on the show today?

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<v Speaker 2>Angel what you got?

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<v Speaker 3>Well?

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<v Speaker 4>If we move beyond to beef, I think that we

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<v Speaker 4>really need to talk about another beef that I have

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<v Speaker 4>and the beef that I have is with the way

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<v Speaker 4>that Donald Trump continues to use this government as a

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<v Speaker 4>bank account, rolling bank account while everybody else is frozen out.

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<v Speaker 4>So he's asking the Department of Justice for restitution for

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<v Speaker 4>crimes he says he doesn't he didn't commit.

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<v Speaker 1>Wow, Okay, I have thoughts on that, Andrew, what do

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<v Speaker 1>you got?

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<v Speaker 5>I hear that Mayor Brandon Johnson of the Great City

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<v Speaker 5>of Chicago issued a different kind of challenge during this

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<v Speaker 5>No Kings set of protests over the weekend, and I

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<v Speaker 5>actually wonder if we have as a community the stomach

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<v Speaker 5>for it. We're here about that and hopefully get into

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<v Speaker 5>a little conversation.

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<v Speaker 1>All right, Well, Butcari wanted to talk about something with

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<v Speaker 1>the Congressional Black Caucus, So if we have time for that,

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<v Speaker 1>we might have to do that on a mini pod

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<v Speaker 1>next week. But I know he did reference that, and

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<v Speaker 1>I want to get into this what's going on with

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<v Speaker 1>snap benefits. I think that'll probably come up in your conversation.

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<v Speaker 1>And I know, Angela, you did a whole on the

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<v Speaker 1>government shut down. I just want to tell people what's

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<v Speaker 1>happening there, and I want to stress that we this

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<v Speaker 1>week have certainly heard from a lot of you. We

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<v Speaker 1>looked at all your comments, and so we're going to

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<v Speaker 1>be joined by Charlemagne the God Lenara McKelvey, host of

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<v Speaker 1>the Breakfast Club, who had his own thoughts about what

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<v Speaker 1>we shared and quite frankly disagreed with the discussion and

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<v Speaker 1>wants to come on and join and share his thoughts

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<v Speaker 1>on what anti intellectualism is to him. And so I

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<v Speaker 1>think that will be a very spirited discussion. So stay

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<v Speaker 1>tuned for that conversation. But for now, let's kick off

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<v Speaker 1>the show. I oh, I think Beyonce is in the building.

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<v Speaker 3>AOL, AOL dial.

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<v Speaker 2>Up, get fixed, Bacary, Like, what's going on?

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<v Speaker 6>Man? Look, this is called this is called Orangeburg, South Carolina.

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<v Speaker 6>We welcome to the.

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<v Speaker 1>Technological Okay, Well, we just went through our rundown on

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<v Speaker 1>what we want to talk about. And I know that

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<v Speaker 1>you had mentioned that you wanted to talk about something

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<v Speaker 1>with the Congressional Black Caucus. I wasn't clear, So you

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<v Speaker 1>should tell the viewers.

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<v Speaker 6>Yeah, No, I mean I think that people need to

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<v Speaker 6>understand that the Congressional Black Caucus is at risk. I

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<v Speaker 6>think that you know what's going on with the rulings

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<v Speaker 6>in the Supreme Court and what you're seeing throughout the South.

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<v Speaker 6>Many of your CBC members are at risk of having

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<v Speaker 6>their seats either squashed, cut in half, or disappeared. So

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<v Speaker 6>it's something we need to raise awareness about, you know what.

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<v Speaker 2>And that reminds me.

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<v Speaker 1>We did get a really great viewer question on section

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<v Speaker 1>two of the Voting Rights Act, so I'd love for

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<v Speaker 1>you and Andrew to weigh in on those.

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<v Speaker 2>For now, I have to.

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<v Speaker 1>Tell you, I'm really concerned with Donald Trump asking for

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<v Speaker 1>restitution from the Department of Justice.

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<v Speaker 2>Can you explain to people exactly what that is.

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<v Speaker 1>Explain it to me like a five year old, because

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<v Speaker 1>I'm still.

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<v Speaker 4>Following well for those who had forgotten, because there it

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<v Speaker 4>feels like we've lived a decade in the last ten months.

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<v Speaker 4>Donald Trump, before he was elected president in twenty twenty four,

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<v Speaker 4>was charged with ninety one different counts, different felony counts.

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<v Speaker 3>They ended up dropping three.

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<v Speaker 4>It was reduced down to eighty eight and he was convicted.

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<v Speaker 4>I think it was it was it thirty two felonies

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<v Speaker 4>on the state level. Now he's saying because all of

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<v Speaker 4>the cases that were that were mounted against him, brought

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<v Speaker 4>by the federal government, brought by the Department of Justice.

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<v Speaker 3>They were thrown out. He now wants restitution. But see

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<v Speaker 3>here here, here's how it goes.

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<v Speaker 4>Friend, Just because the case was thrown out doesn't mean

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<v Speaker 4>that it was a malicious or selective prosecution. It was

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<v Speaker 4>thrown out because you're lawyers, not you, Tiff. I'm just

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<v Speaker 4>looking at you, Tiff. But his lawyers said, you know

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<v Speaker 4>what we're gonna challenge forget civil immunity. We're gonna go

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<v Speaker 4>for criminal immunity for anyone who served as president. That

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<v Speaker 4>means that you cannot be liable, convicted, charged for any

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<v Speaker 4>criminal rondoing if you did it under the auspices of

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<v Speaker 4>be being president of these United States. So the charges

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<v Speaker 4>that he no longer faced federally were because they could

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<v Speaker 4>no longer bring those cases because he's now criminally immune.

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<v Speaker 4>That's what the Supreme Court decided. So he said, let

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<v Speaker 4>me take it a step further with my white privilege.

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<v Speaker 4>Let me see if since I was never tried, or

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<v Speaker 4>since the cases were thrown out, can I get you

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<v Speaker 4>to run me my money that's not mine? So he said, tif,

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<v Speaker 4>you pay it to this taxpayer bucket. I want your

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<v Speaker 4>money to come to my pockets now and pay two

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<v Speaker 4>hundred and thirty million dollars of restitution for these charges

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<v Speaker 4>that I wasn't convicted of. Again, not because he didn't

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<v Speaker 4>do it, just but just because he's immune.

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<v Speaker 3>He's trying to see.

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<v Speaker 5>How far he the judges to the Supreme Court that

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<v Speaker 5>decided imune.

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<v Speaker 4>Yes, that's true as well what he did, that's true

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<v Speaker 4>as well. But the thing that is yes, no, but

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<v Speaker 4>it's but it's true as well. And I think the

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<v Speaker 4>other thing that's important to understand is the Florida judge

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<v Speaker 4>who he did appoint also Andrew not just the Supreme

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<v Speaker 4>Court justices, but Eileen Cannon said they that they've made

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<v Speaker 4>two separate claims. No, they've I'm sorry, I'm so sorry.

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<v Speaker 4>I'm looking at the wrong thing. They that they've made.

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<v Speaker 4>In the case of mar A Lago Judge Eileen Cannon,

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<v Speaker 4>who ruled in favor of Donald Trump on some very

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<v Speaker 4>controversial issues. The one thing that Judge Cannon, who he appointed,

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<v Speaker 4>did not rule on was that the search of his

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<v Speaker 4>mar A Lago compound was improper or violated his rights.

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<v Speaker 4>So let's say that there was some wrongdoing which would

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<v Speaker 4>be the reason for restitution.

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<v Speaker 3>There was none, and so he just says, let.

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<v Speaker 4>Me just see if because there's a gray area or

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<v Speaker 4>a place where it's silent, I can now recover something.

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<v Speaker 4>He claims that what he would do with the money

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<v Speaker 4>is that for that east wing that he's now torn down,

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<v Speaker 4>he's over there destroying the White House and Kseyawn missed it.

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<v Speaker 4>For that east wing, I'm going to use that money

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<v Speaker 4>to build out this grand ballroom that the country so

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<v Speaker 4>desperately needs in the middle of a shutdown.

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<v Speaker 1>This sounds like, man, he's not planning on leaving the

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<v Speaker 1>White House with maccari. Let me ask you, how likely

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<v Speaker 1>is this to happen? Like, do we think that he

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<v Speaker 1>will actually get two hundred and thirty million dollars of

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<v Speaker 1>taxpayer money and restitution based on what Angela just said?

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<v Speaker 6>He should not. Angela highlighted something that was very important

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<v Speaker 6>about the reasoning, the legal reasonings why he should not

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<v Speaker 6>and the indictment to regurgitate a little bit wasn't tossed

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<v Speaker 6>out because of some finding of malicious prosecution. The timeline

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<v Speaker 6>goes the indictments were actually just and prudent based upon

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<v Speaker 6>what the prosecutor believed. However, subsequently, the challenges to presidential

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<v Speaker 6>immunity were made to the Supreme Court and that expanded,

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<v Speaker 6>and I think that timeline is very important. And so

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<v Speaker 6>you know, it becomes a weird question. So does he

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<v Speaker 6>pardon himself? Is that necessary to happen? The conflict is inherent,

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<v Speaker 6>But as we know, the conflict of interest is now

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<v Speaker 6>or bothered this White House because ultimately, and this is

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<v Speaker 6>why I'm hesitant about saying no to the question that

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<v Speaker 6>you asked Tiffany, Ultimately, the decision made about who's going

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<v Speaker 6>to pay out that Tort Claim Act is going to

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<v Speaker 6>come from the Department of Justice, where we see there

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<v Speaker 6>is no separation. There is some unique case law over

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<v Speaker 6>who can bring a tort claims a case which is

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<v Speaker 6>what this falls under, is called the Federal FTCA Federal

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<v Speaker 6>Tort Claims at case. And you know there are intentional

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<v Speaker 6>acts that you can file a case against the federal

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<v Speaker 6>government for you can just actually file a notice and

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<v Speaker 6>those cases can be resolved on the basis of that notice.

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<v Speaker 6>And so I really don't know this is this like

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<v Speaker 6>many other things we deal with, this unprecedented novel ground.

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<v Speaker 6>But if there was some level of ethics, the answer

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<v Speaker 6>would be no. And this would be something that you

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<v Speaker 6>probably wouldn't even bring up right now if you're a

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<v Speaker 6>president of the United States. But I wouldn't be surprised

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<v Speaker 6>if you got a check written on the backs of

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<v Speaker 6>tax pack.

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<v Speaker 2>Everyone's seen Andrew.

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<v Speaker 5>Yes, he's gonna get the money, just as he achieved

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<v Speaker 5>the prosecution of the people he told the US Attorney

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<v Speaker 5>General to prosecute. She turned around and she prosecuted them.

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<v Speaker 5>I don't think there's any with the respect to all

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<v Speaker 5>the legal leaf. I don't think that there is any

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<v Speaker 5>respect towards the law whatsoever. And I don't even believe

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<v Speaker 5>that there's any respect towards the process. If the president

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<v Speaker 5>tweets that he ought to get his money back from

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<v Speaker 5>his appointed attorney general for cases that, in his words,

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<v Speaker 5>should have never been bought and that he was never

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<v Speaker 5>found guilty of, and of course you've heard the reasoning

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<v Speaker 5>as to why those things didn't need to play themselves out.

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<v Speaker 5>I think he's going to get exactly what he asked for, period.

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<v Speaker 5>And he's telling the American people that he's going to

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<v Speaker 5>achieve these things, and he's so gratuitous with his winnings

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<v Speaker 5>that he's going to put it right back in the

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<v Speaker 5>American government on an expense the American people didn't ask for,

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<v Speaker 5>were not budget through the budgeting process, but that we're

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<v Speaker 5>decided by the president. And I think he's going to

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<v Speaker 5>get him and I think he'll get his money back

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<v Speaker 5>to and if you should choose to redivert that two

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<v Speaker 5>hundred and forty million back to his own pocket at

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<v Speaker 5>some point, I'm sure he'll figure way to make that

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<v Speaker 5>happen as well. I think this is a White House unconstrained,

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<v Speaker 5>the president, unconstrained, the Attorney General unconstrained. I just hope,

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<v Speaker 5>and I hope, and I hope, and I say this

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<v Speaker 5>with the beliefs that it will happen, that there'll be

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<v Speaker 5>a day after Donald Trump, and if the people who

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<v Speaker 5>then have executed and excavated and worked around and buried

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<v Speaker 5>underneath the laws will know that those laws will be

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<v Speaker 5>back to haunt them one day too.

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<v Speaker 4>I just want to say one other thing that I

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<v Speaker 4>think is if we're in b I see you, and

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<v Speaker 4>I will yield in just a second. Donald Trump is

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<v Speaker 4>maintaining that any decision about whether or not he gets

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<v Speaker 4>restitution or not will be based upon or This means

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<v Speaker 4>that the decision will absolutely come across his desk, so

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<v Speaker 4>he thinks that Pam BONDI will decide is the decider,

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<v Speaker 4>and then he will sign off on it. The one

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<v Speaker 4>flag that I have is that DJ is saying that

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<v Speaker 4>they will defer to the career prosecutors at DJ. The

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<v Speaker 4>problem is they're firing those, so he just will hire

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<v Speaker 4>new you know, a career folks. And now I think

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<v Speaker 4>that's the other problem. Yeah, I know you're about to

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<v Speaker 4>say something, you know, Yeah.

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<v Speaker 6>I mean, I have a really unique relationship with Merrick Garland.

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<v Speaker 6>But this is when the criticism of Merrick Garland comes

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<v Speaker 6>into play full front of.

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<v Speaker 3>You should have him come on the show.

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<v Speaker 6>I think, I mean, I think I will. Merrick Garland

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<v Speaker 6>is a unique figure because I've actually seen him work.

0:11:38.000 --> 0:11:40.599
<v Speaker 6>I worked diligently and closely with Merrick Garland and the

0:11:40.600 --> 0:11:43.679
<v Speaker 6>biggest civil rights case that I had, Merrick Garland had

0:11:43.720 --> 0:11:46.760
<v Speaker 6>to literally go over to the FBI building and meet

0:11:46.760 --> 0:11:49.360
<v Speaker 6>with Christopher Ray at the time so that they would

0:11:49.400 --> 0:11:52.480
<v Speaker 6>settle the Mother Emanuel case. It was eighty eight million

0:11:52.520 --> 0:11:54.839
<v Speaker 6>dollars paid out to one of the most violent civil

0:11:54.960 --> 0:11:58.520
<v Speaker 6>rights cases we've ever seen in the history of this country.

0:11:58.559 --> 0:12:01.880
<v Speaker 6>I saw him spend time with those families. I saw

0:12:01.960 --> 0:12:06.120
<v Speaker 6>him move mountains to make justice work. But then, you know,

0:12:06.160 --> 0:12:08.760
<v Speaker 6>the flip side is you see what happens when justice

0:12:08.760 --> 0:12:13.000
<v Speaker 6>moves too slowly and when justice has what is somewhat

0:12:13.040 --> 0:12:15.840
<v Speaker 6>of a level of cowardice when it comes to taking

0:12:15.840 --> 0:12:18.320
<v Speaker 6>on those who need to be prosecuted. Because if Marion

0:12:18.360 --> 0:12:22.960
<v Speaker 6>Garland prosecuted Donald Trump the way we see other dignitaries

0:12:22.960 --> 0:12:26.240
<v Speaker 6>and other countries prosecuted, we wouldn't be here, Which brings

0:12:26.280 --> 0:12:28.400
<v Speaker 6>me to my second point, which is Democrats are going

0:12:28.440 --> 0:12:30.720
<v Speaker 6>to have to have the courage in twenty twenty eight

0:12:30.800 --> 0:12:32.520
<v Speaker 6>to run on the fact that they are going to

0:12:32.559 --> 0:12:36.560
<v Speaker 6>prosecute those individuals who profoundly flaunted the law and not

0:12:36.720 --> 0:12:39.440
<v Speaker 6>do what democrats do, which is just to say America

0:12:39.480 --> 0:12:41.880
<v Speaker 6>wants to turn the page, let's wash our hands at

0:12:41.920 --> 0:12:44.320
<v Speaker 6>this and not mention it. And so I think they

0:12:44.559 --> 0:12:47.320
<v Speaker 6>looking back at history is that great is a great

0:12:47.360 --> 0:12:50.000
<v Speaker 6>metric for looking forward at what we should expect from

0:12:50.000 --> 0:12:52.840
<v Speaker 6>our especially people running for president of the United States.

0:12:53.920 --> 0:12:55.920
<v Speaker 2>It's just frightening to me.

0:12:56.120 --> 0:13:03.080
<v Speaker 1>I you know, America introduced that the ridiculous term banana

0:13:03.120 --> 0:13:06.680
<v Speaker 1>Republic because it was really you know, making fun of

0:13:07.080 --> 0:13:10.959
<v Speaker 1>Latin countries for corruption, but when you look at how

0:13:11.000 --> 0:13:16.640
<v Speaker 1>they've handled their corrupt leaders. Argentina prosecuted their former president.

0:13:16.640 --> 0:13:19.680
<v Speaker 1>We saw the same thing in Brazil at Bolsonaro. And

0:13:19.760 --> 0:13:22.560
<v Speaker 1>to look at this happening here in America. For us

0:13:22.600 --> 0:13:24.560
<v Speaker 1>as black folks, I think we've always viewed it as

0:13:24.559 --> 0:13:27.480
<v Speaker 1>a very corrupt country. We've never looked at this government.

0:13:27.520 --> 0:13:29.560
<v Speaker 1>It's something that was on the up and up. But

0:13:29.640 --> 0:13:32.959
<v Speaker 1>to see it so brazenly and blatantly taking place before

0:13:32.960 --> 0:13:36.120
<v Speaker 1>our eyes, I just I still question every single day,

0:13:36.840 --> 0:13:39.800
<v Speaker 1>six months from now, what will I regret not doing today.

0:13:40.200 --> 0:13:44.120
<v Speaker 1>You know, we are seeing a country that arrests his

0:13:44.280 --> 0:13:48.640
<v Speaker 1>political enemies. We are seeing a country that calls for

0:13:49.240 --> 0:13:53.160
<v Speaker 1>the killing of people who host ai videos of him

0:13:53.200 --> 0:13:56.560
<v Speaker 1>literally taking a shit on protesters while wearing a queen tat,

0:13:56.679 --> 0:14:00.920
<v Speaker 1>not a king, not a king's crown, a queen crown.

0:14:01.200 --> 0:14:02.560
<v Speaker 2>So I you know, I don't know.

0:14:02.720 --> 0:14:07.200
<v Speaker 1>I'm just very distraught seeing these things take place before

0:14:07.200 --> 0:14:08.160
<v Speaker 1>our eyes every single day.

0:14:08.200 --> 0:14:10.000
<v Speaker 2>It's incredibly frightening.

0:14:10.040 --> 0:14:14.400
<v Speaker 5>Andrew, I mean, the only surprise here is that he

0:14:14.480 --> 0:14:20.200
<v Speaker 5>waited this long for the grift. You would have thought,

0:14:20.440 --> 0:14:22.120
<v Speaker 5>being Donald Trump, being Donald Trump, that he would have

0:14:22.160 --> 0:14:25.080
<v Speaker 5>went for the money first. To be quite honest with you,

0:14:25.120 --> 0:14:28.480
<v Speaker 5>I never thought that him trying to make himself whole

0:14:29.440 --> 0:14:31.960
<v Speaker 5>from the legal cases that he well earned in this

0:14:32.040 --> 0:14:35.640
<v Speaker 5>country was going to be so delayed. I really thought

0:14:35.640 --> 0:14:38.440
<v Speaker 5>that it'd be in the front door. He would excuse

0:14:38.520 --> 0:14:42.800
<v Speaker 5>himself the charges and get his money, rather get his

0:14:42.920 --> 0:14:45.320
<v Speaker 5>money and maybe then excuse himself for the charges. But

0:14:45.400 --> 0:14:47.040
<v Speaker 5>one thing that I think the American people know to

0:14:47.040 --> 0:14:49.240
<v Speaker 5>be clear about this man is he is very clear

0:14:49.280 --> 0:14:52.000
<v Speaker 5>on the grift. He is always coming for the money.

0:14:52.520 --> 0:14:55.160
<v Speaker 5>Always follow the money with the man. He's coming for it.

0:14:55.520 --> 0:14:57.680
<v Speaker 5>This is not an afterthought for Donald Trump. This was

0:14:57.720 --> 0:15:01.880
<v Speaker 5>probably a before thought that somebody convinced him to integrate

0:15:01.920 --> 0:15:04.720
<v Speaker 5>a little later into the game. But he was always

0:15:04.800 --> 0:15:05.640
<v Speaker 5>coming for the pocket.

0:15:05.960 --> 0:15:07.840
<v Speaker 1>Oh well, we have we have a lot to get

0:15:07.880 --> 0:15:09.680
<v Speaker 1>to on the show today, and we still have our

0:15:09.720 --> 0:15:11.680
<v Speaker 1>conversation coming up with Charlemagne and God. So I want

0:15:11.680 --> 0:15:13.360
<v Speaker 1>to close us out on this. But I have to

0:15:13.360 --> 0:15:15.080
<v Speaker 1>say I've been looking at some of the archives of

0:15:15.080 --> 0:15:17.240
<v Speaker 1>interviews I did five or six years ago, and it's

0:15:17.280 --> 0:15:20.000
<v Speaker 1>amazing what we knew about Donald Trump then. And it

0:15:20.000 --> 0:15:22.520
<v Speaker 1>feels like America has failed an open book test.

0:15:22.800 --> 0:15:24.600
<v Speaker 2>We knew then that he was corrupt.

0:15:24.680 --> 0:15:26.720
<v Speaker 1>We knew then that in the first few months of

0:15:26.760 --> 0:15:30.240
<v Speaker 1>the administration his family made over eighty billion dollars off

0:15:30.280 --> 0:15:33.200
<v Speaker 1>a grift on the government. So it's frightening to see this.

0:15:33.520 --> 0:15:35.560
<v Speaker 1>But I always like to make sure that we include

0:15:35.600 --> 0:15:39.120
<v Speaker 1>our viewers. You for watching and listening, so thank you

0:15:39.160 --> 0:15:42.240
<v Speaker 1>for sending in your videos. And we have one question

0:15:42.320 --> 0:15:44.760
<v Speaker 1>now on section two of the Voting Rights Act, so

0:15:44.800 --> 0:15:45.360
<v Speaker 1>let's get to that.

0:15:47.440 --> 0:15:51.000
<v Speaker 7>Hi, Native Lamb, my husband and I just said us

0:15:51.040 --> 0:15:54.720
<v Speaker 7>watching the episode, the latest episode one oh one, and

0:15:54.880 --> 0:16:03.400
<v Speaker 7>we're trying to figure out his voters at voters Section two.

0:16:03.040 --> 0:16:06.040
<v Speaker 8>He broke it down for me, gave me a better

0:16:06.120 --> 0:16:08.520
<v Speaker 8>understanding vot he thinks.

0:16:08.680 --> 0:16:09.520
<v Speaker 9>But we just want to.

0:16:09.520 --> 0:16:13.400
<v Speaker 8>Make sure that we understand correctly why the Supreme Court

0:16:13.600 --> 0:16:17.640
<v Speaker 8>is hearing this case and how will it affect the

0:16:17.640 --> 0:16:21.120
<v Speaker 8>black community. So you can break it down for us

0:16:21.160 --> 0:16:24.360
<v Speaker 8>and lamor lamess terms, that would be amazing.

0:16:26.400 --> 0:16:27.760
<v Speaker 5>I don't know if it's a good guest or not,

0:16:27.840 --> 0:16:29.480
<v Speaker 5>but it looks like she and her husband in the

0:16:29.520 --> 0:16:32.920
<v Speaker 5>middle of a workout and they're discussing our show. As

0:16:33.040 --> 0:16:35.880
<v Speaker 5>I want to appreciate them for working us into that

0:16:36.640 --> 0:16:40.480
<v Speaker 5>and this is not different, Bacardi, than what you were

0:16:40.520 --> 0:16:43.240
<v Speaker 5>mentioning at the at the earlier part of the show.

0:16:44.760 --> 0:16:47.000
<v Speaker 5>You know, Section two is the part of the Voting

0:16:47.080 --> 0:16:52.440
<v Speaker 5>Rights Act where essentially it allows for communities of sort

0:16:52.480 --> 0:16:56.480
<v Speaker 5>of shared interests to be able to make the choice

0:16:56.520 --> 0:17:00.760
<v Speaker 5>of their choosing. And to put that another way, it's

0:17:00.800 --> 0:17:06.639
<v Speaker 5>one of the few ways in which the the Constitution

0:17:07.400 --> 0:17:11.600
<v Speaker 5>and its subjugate amendments along the way allows for people's

0:17:11.760 --> 0:17:15.880
<v Speaker 5>race to really be considered in there and in its representation.

0:17:16.600 --> 0:17:19.480
<v Speaker 5>We know already through the weakening of Section two that

0:17:19.600 --> 0:17:21.919
<v Speaker 5>the that the Court, at least as it's made up

0:17:21.960 --> 0:17:27.280
<v Speaker 5>right now, is permitting gerrymandering or at least lines to

0:17:27.359 --> 0:17:30.800
<v Speaker 5>be drawn, congressional lines to be drawn based off of

0:17:31.040 --> 0:17:35.320
<v Speaker 5>how a party can gain political advantage. But it has

0:17:35.400 --> 0:17:39.600
<v Speaker 5>come short of allowing lines to be drawn that basically

0:17:42.080 --> 0:17:46.520
<v Speaker 5>allow for uh communities of color and communities of shared

0:17:46.560 --> 0:17:51.639
<v Speaker 5>interest to be chopped up, to be reduced, to be

0:17:51.800 --> 0:17:54.760
<v Speaker 5>manipulated in such a way that they lose representation or

0:17:54.800 --> 0:18:00.360
<v Speaker 5>access to representation and its seats in Congress. And I'm

0:18:00.400 --> 0:18:02.959
<v Speaker 5>getting why this is actually so difficult for a lot

0:18:02.960 --> 0:18:04.920
<v Speaker 5>of people to understand. And I didn't have to look

0:18:04.920 --> 0:18:07.919
<v Speaker 5>any further than thinking about the state of Florida, wherever

0:18:07.960 --> 0:18:11.640
<v Speaker 5>the last several years, Ronda Santis has basically gotten rid

0:18:11.680 --> 0:18:14.240
<v Speaker 5>of black access seats all around the state of Florida

0:18:14.520 --> 0:18:17.680
<v Speaker 5>and Central Florida and North Florida, made attempts in South

0:18:17.680 --> 0:18:22.439
<v Speaker 5>Florida where previously these were seats were unambiguously held by

0:18:22.520 --> 0:18:26.680
<v Speaker 5>black elected officials who won them through a court's consent decree,

0:18:26.760 --> 0:18:31.280
<v Speaker 5>a court's instruction that these seas be created. Donald Trump

0:18:31.400 --> 0:18:34.800
<v Speaker 5>Junior or Ronda Santis has decided summarily to go through

0:18:34.920 --> 0:18:39.160
<v Speaker 5>and redraw these lines, splitting black people out of the district,

0:18:39.800 --> 0:18:43.720
<v Speaker 5>creating districts that are more super white with shreds or

0:18:43.840 --> 0:18:47.320
<v Speaker 5>shards of black people represented in them, where the end

0:18:47.400 --> 0:18:49.840
<v Speaker 5>result is that you cannot elect a black person to

0:18:49.960 --> 0:18:52.600
<v Speaker 5>Congress based off of who gets to vote in those elections.

0:18:53.440 --> 0:18:55.359
<v Speaker 5>So where we now find ourselves is that because this

0:18:55.440 --> 0:18:57.919
<v Speaker 5>has happened in so many places, think about the states

0:18:58.240 --> 0:19:02.399
<v Speaker 5>of Mississippi, of Alabama in some cases, the attempts that

0:19:02.440 --> 0:19:04.880
<v Speaker 5>are being made in Georgia, but all over the South

0:19:04.920 --> 0:19:07.440
<v Speaker 5>where you have black folks who are I don't know,

0:19:07.600 --> 0:19:10.680
<v Speaker 5>a third of the population that come close to forty

0:19:10.760 --> 0:19:13.680
<v Speaker 5>or fifty percent of the population of a place, but somehow,

0:19:13.720 --> 0:19:16.840
<v Speaker 5>when it comes to their congressional representation, of six seats

0:19:16.880 --> 0:19:19.400
<v Speaker 5>that are available to that state, only one of them

0:19:19.520 --> 0:19:22.560
<v Speaker 5>has a Black representative in them, even though black people

0:19:22.600 --> 0:19:26.240
<v Speaker 5>are more than forty percent of a state's population. You understand,

0:19:26.320 --> 0:19:28.440
<v Speaker 5>the point that we're trying to make is that you

0:19:28.520 --> 0:19:31.679
<v Speaker 5>can have enough black people in a state to create

0:19:31.840 --> 0:19:36.879
<v Speaker 5>a significant minority, but those votes are never enough to

0:19:37.000 --> 0:19:40.560
<v Speaker 5>create I don't know, out of a state of six seats,

0:19:41.080 --> 0:19:44.000
<v Speaker 5>two or three of those seats being Black access seats.

0:19:44.680 --> 0:19:47.000
<v Speaker 5>So this is not a crisis for a lot of

0:19:47.000 --> 0:19:49.480
<v Speaker 5>people in America anymore, because they have had to live

0:19:49.560 --> 0:19:53.159
<v Speaker 5>through instances where our seats have been slowly but surely

0:19:53.680 --> 0:19:56.600
<v Speaker 5>taken down, and, to Begardi's point earlier in the show,

0:19:56.760 --> 0:19:59.360
<v Speaker 5>eventually going to be taken out such to the point

0:19:59.400 --> 0:20:03.240
<v Speaker 5>that we may not even have a representative congressional Black

0:20:03.280 --> 0:20:04.840
<v Speaker 5>caucus in the US Congress anymore.

0:20:05.240 --> 0:20:07.720
<v Speaker 1>That's what I wanted to ask Andrew, So sorry for interrupting,

0:20:07.760 --> 0:20:12.479
<v Speaker 1>but you're kicking it right over to Bikari Bakari. I mean,

0:20:12.640 --> 0:20:14.480
<v Speaker 1>was that the point that you were making is that

0:20:14.560 --> 0:20:16.479
<v Speaker 1>what you mean that we could literally be looking at

0:20:16.600 --> 0:20:19.440
<v Speaker 1>no more Congressional Black Caucus, which I would imagine potentially

0:20:19.520 --> 0:20:24.280
<v Speaker 1>means no more tricoccus, no more k pak, no more cecio.

0:20:24.520 --> 0:20:30.119
<v Speaker 6>I mean, I mean, I use some some sensationalistic language.

0:20:30.160 --> 0:20:32.639
<v Speaker 6>I mean, but the number of black members will go

0:20:32.720 --> 0:20:38.040
<v Speaker 6>down exponentially. I mean you'll be talking about districts like

0:20:38.560 --> 0:20:40.920
<v Speaker 6>I think the sixth Congressional district in South Carolina, where

0:20:40.920 --> 0:20:42.640
<v Speaker 6>I say it is probably the best example. After Jim

0:20:42.680 --> 0:20:45.920
<v Speaker 6>Cliburn leaves. You can maneuver that district in places that

0:20:46.440 --> 0:20:48.640
<v Speaker 6>you know that district is now twenty five percent black,

0:20:48.720 --> 0:20:51.000
<v Speaker 6>and there there's an argument that you know, it makes

0:20:51.080 --> 0:20:53.399
<v Speaker 6>other districts more competitive, but what we do know is

0:20:53.480 --> 0:20:56.640
<v Speaker 6>that that would be one less CBC member, and you'll

0:20:56.680 --> 0:21:00.560
<v Speaker 6>see that happen throughout the South in particular. And then

0:21:00.840 --> 0:21:03.240
<v Speaker 6>you know, just to add a little cruelty, which sometimes

0:21:03.280 --> 0:21:05.400
<v Speaker 6>that is the point, you just put two black people

0:21:05.440 --> 0:21:08.000
<v Speaker 6>in one district and make them negroes fight it out.

0:21:08.200 --> 0:21:12.560
<v Speaker 6>And that is happening, if I'm not mistaken. In South Florida,

0:21:12.920 --> 0:21:17.240
<v Speaker 6>it's actually w Washman shows and a black Yeah debut

0:21:17.280 --> 0:21:20.480
<v Speaker 6>Watchman shows and what's my other member's name, But it's certainly.

0:21:20.200 --> 0:21:23.800
<v Speaker 5>What's happening in Texas. It's definitely worth what's happening in

0:21:23.880 --> 0:21:24.520
<v Speaker 5>Texas right now?

0:21:25.480 --> 0:21:27.800
<v Speaker 9>Yeah, yeah, exactly exactly.

0:21:27.960 --> 0:21:30.360
<v Speaker 6>So you're seeing those things, and yes, I shout out

0:21:30.400 --> 0:21:32.359
<v Speaker 6>to watching the show, I appreciate you. But those are

0:21:32.520 --> 0:21:34.960
<v Speaker 6>those are the results of the actions that are taking

0:21:35.000 --> 0:21:36.119
<v Speaker 6>place right now, I could.

0:21:36.000 --> 0:21:39.840
<v Speaker 4>Say, quickly, very quickly, I just want to emphasize the

0:21:39.920 --> 0:21:42.320
<v Speaker 4>difference between Section two and Section five, which we no

0:21:42.440 --> 0:21:46.119
<v Speaker 4>longer have. Section two was preclearance, states that had a

0:21:46.200 --> 0:21:50.320
<v Speaker 4>pattern in practice of discrimination had to submit their plans,

0:21:50.359 --> 0:21:53.560
<v Speaker 4>their voter plans ahead of time to get approval, and

0:21:54.000 --> 0:21:57.359
<v Speaker 4>Section two now rest on the burden rest on the

0:21:57.520 --> 0:22:00.080
<v Speaker 4>voter to prove that they were deprived of this of

0:22:00.160 --> 0:22:04.040
<v Speaker 4>being able to exercise their franchise and being able to

0:22:04.119 --> 0:22:07.200
<v Speaker 4>elect a representative of their choice. There was a three

0:22:07.320 --> 0:22:11.520
<v Speaker 4>part test in the Gingles case that Janey Nelson shout

0:22:11.520 --> 0:22:13.360
<v Speaker 4>out to Jenney, we already talked to her last week,

0:22:13.680 --> 0:22:16.080
<v Speaker 4>referenced in her oral arguments last week. I won't go

0:22:16.200 --> 0:22:18.880
<v Speaker 4>through that three part test, but that is also available

0:22:18.920 --> 0:22:19.800
<v Speaker 4>for people to understand.

0:22:19.880 --> 0:22:20.840
<v Speaker 3>So now all of the.

0:22:20.880 --> 0:22:23.880
<v Speaker 4>Burdens for black folks, brown folks who want to see

0:22:23.920 --> 0:22:26.639
<v Speaker 4>themselves protected, voting rights protected, they have to rely on

0:22:26.720 --> 0:22:29.639
<v Speaker 4>Section two if the Supreme Court doesn't also gut that,

0:22:29.760 --> 0:22:31.200
<v Speaker 4>which is it is looking like?

0:22:31.400 --> 0:22:34.120
<v Speaker 1>And Jennae Nelson, of course runs the NAACPLDF and as

0:22:34.119 --> 0:22:37.200
<v Speaker 1>a black woman who argued before the Supreme Court, antiplated

0:22:37.200 --> 0:22:38.800
<v Speaker 1>a great interview with her. If you haven't seen it,

0:22:38.840 --> 0:22:39.600
<v Speaker 1>you should check it out.

0:22:40.280 --> 0:22:45.280
<v Speaker 5>Only one it out, okay? I haply saying that the

0:22:45.440 --> 0:22:49.359
<v Speaker 5>government right now would be the agency that has the

0:22:49.440 --> 0:22:52.840
<v Speaker 5>grounds for legitimacy to bring these cases to the court

0:22:53.240 --> 0:22:56.119
<v Speaker 5>on behalf of the voters. That is the piece that

0:22:56.840 --> 0:23:00.920
<v Speaker 5>the US Supreme Court delayed taking additional action on the

0:23:01.080 --> 0:23:03.240
<v Speaker 5>supp If the course should come to the conclusion that

0:23:03.320 --> 0:23:06.920
<v Speaker 5>the government is the only entity that can argue that

0:23:08.280 --> 0:23:11.960
<v Speaker 5>a state is out of line with any with any

0:23:13.000 --> 0:23:16.479
<v Speaker 5>how do you say failty to the law, then if

0:23:16.520 --> 0:23:20.760
<v Speaker 5>we were relying on Donald Trump's judiciary to bring that case,

0:23:21.119 --> 0:23:23.960
<v Speaker 5>those cases would never come Why Because Pambondy in this

0:23:24.119 --> 0:23:28.119
<v Speaker 5>case has decided against the standard government position. She's now

0:23:28.200 --> 0:23:30.200
<v Speaker 5>on the other side of the government's.

0:23:29.880 --> 0:23:33.000
<v Speaker 4>Arguments state governments. Andrew, just for clarity, is the state governments.

0:23:33.000 --> 0:23:34.800
<v Speaker 4>They're bringing it, and we're also up a crete there.

0:23:35.440 --> 0:23:38.600
<v Speaker 5>All I'm saying is that the federal government's previous position,

0:23:38.960 --> 0:23:43.040
<v Speaker 5>all the way up until Pambondi's administration here was always

0:23:43.080 --> 0:23:50.080
<v Speaker 5>on this was the government's position, wasn't upholding these respective

0:23:50.080 --> 0:23:52.960
<v Speaker 5>standards of the law. If their position now is to

0:23:53.080 --> 0:23:56.800
<v Speaker 5>collapse those to say, the state government is right to

0:23:56.920 --> 0:23:59.119
<v Speaker 5>have no argument on the other side, and then the

0:23:59.200 --> 0:24:01.720
<v Speaker 5>states and then the West Supreme Court says that these

0:24:01.800 --> 0:24:05.280
<v Speaker 5>cases cannot be bought by interest groups anymore, like the

0:24:06.440 --> 0:24:09.200
<v Speaker 5>like Janey and what she's doing at the Legal Defense Fund.

0:24:09.480 --> 0:24:11.600
<v Speaker 5>If they no longer are a party to this, who

0:24:11.720 --> 0:24:13.719
<v Speaker 5>is going to bring the legal cases on our behalf?

0:24:13.960 --> 0:24:19.000
<v Speaker 1>Yeah, exactly, that is a question, right, Okay, Andrew was

0:24:19.000 --> 0:24:21.680
<v Speaker 1>always profound. So I hate to cut you off because

0:24:21.680 --> 0:24:23.600
<v Speaker 1>I wanted to hear what you had to say, But

0:24:24.200 --> 0:24:26.480
<v Speaker 1>because our show is so so packed, I do want

0:24:26.520 --> 0:24:29.280
<v Speaker 1>to shift us along because I'm coming right back to you, Andrew,

0:24:29.400 --> 0:24:32.280
<v Speaker 1>because on the other side of this break, Chicago Mayor

0:24:32.359 --> 0:24:35.040
<v Speaker 1>Brandon Johnson has quite the charge for society.

0:24:35.080 --> 0:24:37.240
<v Speaker 2>We're going to get into that right after this. Stay tuned.

0:24:49.040 --> 0:24:55.000
<v Speaker 10>My ancestors as slaves can lead the bravest general strait

0:24:55.400 --> 0:25:02.359
<v Speaker 10>in the history of this country. Operations we can, Gooby said,

0:25:02.520 --> 0:25:21.119
<v Speaker 10>today people people well people to people people relations. We

0:25:21.320 --> 0:25:37.160
<v Speaker 10>are makeupations to boss to live on because of this generation.

0:25:37.640 --> 0:25:40.399
<v Speaker 5>Are you letting to take it to a book to

0:25:40.560 --> 0:25:41.000
<v Speaker 5>the snake?

0:25:42.359 --> 0:25:43.520
<v Speaker 3>He ain't net a lampid.

0:25:43.720 --> 0:25:44.760
<v Speaker 2>My name is Andrea.

0:25:45.240 --> 0:25:48.160
<v Speaker 11>I am originally from Cleveland, Ohio, but I've been living

0:25:48.200 --> 0:25:51.800
<v Speaker 11>in Fort Worth, Texas for the past almost ten years,

0:25:52.359 --> 0:25:56.960
<v Speaker 11>and I wanted to pick y'all brains about Mayor Brandon

0:25:57.040 --> 0:26:01.720
<v Speaker 11>Johnson's call for a general strike during the No King's

0:26:01.800 --> 0:26:07.520
<v Speaker 11>protests this past Saturday on October eighteenth. I think that

0:26:07.840 --> 0:26:13.000
<v Speaker 11>that was a very bold move by an elected official,

0:26:13.440 --> 0:26:18.159
<v Speaker 11>especially during the times of like this administration. And I

0:26:18.280 --> 0:26:21.800
<v Speaker 11>also think that him calling for the general strike on

0:26:21.920 --> 0:26:27.199
<v Speaker 11>a national stage, even though a general strike is nothing new,

0:26:27.240 --> 0:26:30.560
<v Speaker 11>it's not a new concept, but I think he's probably

0:26:30.720 --> 0:26:35.520
<v Speaker 11>one of the few elected officials who has called for

0:26:35.760 --> 0:26:40.600
<v Speaker 11>a general strike to meet this moment. Also, I think

0:26:40.920 --> 0:26:46.840
<v Speaker 11>that in this moment, as Bakari and Tiffany had the

0:26:46.880 --> 0:26:51.240
<v Speaker 11>conversation that during the one hundredth episode about the relationship

0:26:51.320 --> 0:26:55.080
<v Speaker 11>between black men and black women and how Bakari stated that,

0:26:55.320 --> 0:26:58.280
<v Speaker 11>you know, black men don't really get a chance to

0:26:58.359 --> 0:27:00.399
<v Speaker 11>breathe and lead. I feel like think this is a

0:27:00.440 --> 0:27:05.680
<v Speaker 11>perfect opportunity. I feel like Mayor Brendan Johnson has put

0:27:05.760 --> 0:27:09.399
<v Speaker 11>the call to action out and I think it is

0:27:09.520 --> 0:27:13.040
<v Speaker 11>a perfect opportunity for black men to meet the moment.

0:27:14.040 --> 0:27:15.040
<v Speaker 2>I think that's you, Andrew.

0:27:15.840 --> 0:27:18.920
<v Speaker 5>Oh, well, there's the resident black man not meeting moments.

0:27:21.080 --> 0:27:21.840
<v Speaker 3>Now what that meant?

0:27:22.240 --> 0:27:25.200
<v Speaker 5>I take her at her words, and I appreciate everything

0:27:25.240 --> 0:27:26.960
<v Speaker 5>she had to say and the question the framing. I

0:27:27.040 --> 0:27:32.440
<v Speaker 5>appreciate also the seriousness by which she interpreted the mayor's comments.

0:27:33.760 --> 0:27:36.800
<v Speaker 5>I don't think it got covered in real broad swaths

0:27:36.920 --> 0:27:40.080
<v Speaker 5>of American media that a general strike had been called

0:27:40.119 --> 0:27:42.600
<v Speaker 5>for by the mayor of Chicago. It's one of the

0:27:42.760 --> 0:27:45.800
<v Speaker 5>largest municipalities in the country. He sits at one of

0:27:45.880 --> 0:27:49.840
<v Speaker 5>the most powerful purchases of political power, and he did

0:27:49.920 --> 0:27:54.480
<v Speaker 5>admonish us to hold corporations accountable for their complicity in

0:27:54.560 --> 0:27:58.680
<v Speaker 5>the moment. I thought it was powerful. I honestly, I

0:27:58.760 --> 0:28:01.240
<v Speaker 5>wish that it was accompanied by more fanfare, that more

0:28:01.280 --> 0:28:05.879
<v Speaker 5>people said what a thing was similar to what this

0:28:06.040 --> 0:28:11.679
<v Speaker 5>viewer did. I question if the American people are prepared

0:28:11.760 --> 0:28:14.680
<v Speaker 5>to demonstrate the kind of appetite for resistance that we

0:28:14.840 --> 0:28:19.680
<v Speaker 5>say not just in a weekend's protest, but in a

0:28:19.800 --> 0:28:22.440
<v Speaker 5>day in and a day out, weekend, week out, month

0:28:22.520 --> 0:28:29.359
<v Speaker 5>and month out, resistance toward putting our financial dollars behind

0:28:29.400 --> 0:28:32.280
<v Speaker 5>a system and behind a set of systems and corporations

0:28:32.640 --> 0:28:36.679
<v Speaker 5>who have fallen fidal to this autocratic form of government,

0:28:37.000 --> 0:28:39.440
<v Speaker 5>who basically saying we're okay with this so long as

0:28:39.480 --> 0:28:42.200
<v Speaker 5>we keep making money, or we're okay with it so

0:28:42.320 --> 0:28:47.400
<v Speaker 5>long as our deals toward consolidation of company X and

0:28:47.600 --> 0:28:52.920
<v Speaker 5>Y still go forward. Or you saw with Salesforce, one

0:28:52.960 --> 0:28:55.800
<v Speaker 5>of the most impactful companies in this country, the chairman

0:28:55.880 --> 0:28:59.040
<v Speaker 5>of their foundation board back up, and basically, I don't

0:28:59.080 --> 0:29:02.200
<v Speaker 5>recognize Benioff, don't recognize the person who I thought I

0:29:02.400 --> 0:29:05.560
<v Speaker 5>was in good company with accomplishing good things for the

0:29:05.600 --> 0:29:10.080
<v Speaker 5>American people when you agree with the President sending the

0:29:10.160 --> 0:29:13.760
<v Speaker 5>National Guard into the excuse me, into the city of

0:29:14.040 --> 0:29:20.760
<v Speaker 5>San Francisco. So I'll just double down on compliments for

0:29:21.960 --> 0:29:26.040
<v Speaker 5>Mayor Johnson on his call, and I would just hope

0:29:26.120 --> 0:29:30.800
<v Speaker 5>similar to how we've seen our brother in Atlanta helped

0:29:30.840 --> 0:29:34.520
<v Speaker 5>to to to that's Jamal Bryant. That is to create

0:29:34.640 --> 0:29:38.000
<v Speaker 5>a framework around what protests out to look like, what

0:29:38.200 --> 0:29:41.000
<v Speaker 5>impact ought to look like. That there's some people who

0:29:41.000 --> 0:29:42.840
<v Speaker 5>are part of that movement who are willing to put

0:29:42.880 --> 0:29:46.520
<v Speaker 5>pen to paper to sketch a to sketch a resistance

0:29:46.560 --> 0:29:49.880
<v Speaker 5>and what that resistance looks like. That might help to

0:29:49.880 --> 0:29:52.200
<v Speaker 5>build the appetite amongst American people to say, you know what,

0:29:52.320 --> 0:29:54.240
<v Speaker 5>I am willing to put my money where my mouth is,

0:29:54.400 --> 0:29:57.640
<v Speaker 5>where my where my street shoes are, and say I

0:29:57.720 --> 0:30:00.840
<v Speaker 5>can protest not just for days resistance, but I can

0:30:00.920 --> 0:30:04.440
<v Speaker 5>protest for the next foreseeable future so that we can

0:30:04.600 --> 0:30:06.920
<v Speaker 5>still have the democracy if we can keep it.

0:30:09.120 --> 0:30:09.800
<v Speaker 2>Angela, what do you?

0:30:09.880 --> 0:30:10.160
<v Speaker 6>What do you?

0:30:11.080 --> 0:30:12.600
<v Speaker 2>I have so many questions I want to hear you.

0:30:12.560 --> 0:30:15.560
<v Speaker 3>At thoughts fars Well, just a few things. The first

0:30:15.600 --> 0:30:17.320
<v Speaker 3>thing is, you know, since we.

0:30:19.120 --> 0:30:24.000
<v Speaker 4>Talk about black intellectualism at least over the last couple podcasts,

0:30:25.520 --> 0:30:29.760
<v Speaker 4>I've been thinking a lot about the approach. We've talked

0:30:29.800 --> 0:30:33.520
<v Speaker 4>before about Congressman Rangel saying whether or not we took

0:30:33.600 --> 0:30:37.240
<v Speaker 4>the right path and in our liberation from economic roots

0:30:37.320 --> 0:30:40.320
<v Speaker 4>versus social roots. We think about the beefs that is,

0:30:40.400 --> 0:30:42.160
<v Speaker 4>like we didn't create beefs y'all believe that, believe it

0:30:42.280 --> 0:30:45.400
<v Speaker 4>or not, between Booker T. Washington and w E b

0:30:45.520 --> 0:30:48.360
<v Speaker 4>DU Boys or w E b DU Boys and Marcus

0:30:48.480 --> 0:30:51.640
<v Speaker 4>Garvey and all of the others Jay Z and oas right,

0:30:51.960 --> 0:30:55.480
<v Speaker 4>all the others that have existed. And I think that

0:30:56.520 --> 0:30:59.800
<v Speaker 4>what comes to mind is that ultimately most of us,

0:31:01.160 --> 0:31:04.280
<v Speaker 4>I say, ninety five percent of us agree that black

0:31:04.320 --> 0:31:06.719
<v Speaker 4>people need to be free in this country.

0:31:07.560 --> 0:31:12.400
<v Speaker 3>We often disagree on the means. And I was looking at.

0:31:13.960 --> 0:31:17.880
<v Speaker 4>Stuff on the General Strike and like, why wb DU

0:31:17.920 --> 0:31:22.400
<v Speaker 4>Boys says that it was enslaved people and their general

0:31:22.440 --> 0:31:25.600
<v Speaker 4>strike that really resulted in our emancipation, and so have

0:31:25.840 --> 0:31:28.520
<v Speaker 4>we since. And I had thought about it because of

0:31:28.560 --> 0:31:30.360
<v Speaker 4>what Brandon said at the top of his remarks, which

0:31:30.400 --> 0:31:32.480
<v Speaker 4>was like, it was our ancestors and the general strike

0:31:32.520 --> 0:31:34.240
<v Speaker 4>that led to our freedom. So I was like, I

0:31:34.400 --> 0:31:36.000
<v Speaker 4>know that from somewhere, and then I was like, Oh,

0:31:36.000 --> 0:31:37.480
<v Speaker 4>it's w B DU Boys, who I just so I

0:31:37.520 --> 0:31:40.280
<v Speaker 4>happen to talk about. But the thing is in Black

0:31:40.440 --> 0:31:43.920
<v Speaker 4>Reconstruction in America, he has an entire chapter on the

0:31:44.040 --> 0:31:46.760
<v Speaker 4>General Strike. And I wonder, if we don't take this

0:31:46.920 --> 0:31:48.640
<v Speaker 4>moment you keep saying to if we need to go

0:31:48.760 --> 0:31:52.200
<v Speaker 4>back and read books, but read the book for how

0:31:52.320 --> 0:31:55.480
<v Speaker 4>it applies in this moment. What is the lesson that

0:31:55.600 --> 0:31:58.000
<v Speaker 4>we can learn the call to action from the various

0:31:58.080 --> 0:32:01.080
<v Speaker 4>scholarly pieces that exist, and if it's quotes from people

0:32:01.080 --> 0:32:04.520
<v Speaker 4>who didn't necessarily write books, but they were an essential

0:32:04.560 --> 0:32:08.560
<v Speaker 4>part of different movements and movement building. What is the

0:32:08.680 --> 0:32:11.960
<v Speaker 4>role of the black person in labor, you know, not

0:32:12.120 --> 0:32:14.680
<v Speaker 4>just the person in black labor leadership, but the actual

0:32:14.840 --> 0:32:16.560
<v Speaker 4>dues paying labor union members.

0:32:16.720 --> 0:32:19.160
<v Speaker 3>Educator, Yeah, what's the role of all of us?

0:32:19.440 --> 0:32:24.360
<v Speaker 4>The commentator, you know, the influencer, who's the creative content producer,

0:32:24.440 --> 0:32:25.120
<v Speaker 4>whatever it is.

0:32:25.840 --> 0:32:28.440
<v Speaker 3>What is the role that we must play in this moment?

0:32:28.520 --> 0:32:30.640
<v Speaker 4>And if we are to strive towards a general strike,

0:32:30.960 --> 0:32:35.360
<v Speaker 4>do we have commonality around understanding for what that means

0:32:35.760 --> 0:32:38.160
<v Speaker 4>at that point? That's not just a boycott of a

0:32:38.240 --> 0:32:42.240
<v Speaker 4>business and withholding your dollar for Black Friday or Christmas Eve.

0:32:42.960 --> 0:32:46.880
<v Speaker 4>Now we're talking about workers saying if you don't respect

0:32:47.000 --> 0:32:50.040
<v Speaker 4>my labor, I don't respect your business and I'm not

0:32:50.160 --> 0:32:54.080
<v Speaker 4>going to go. Do we feel that our people are

0:32:54.760 --> 0:32:59.320
<v Speaker 4>willing to sacrifice their paycheck they're going to work?

0:33:00.120 --> 0:33:00.600
<v Speaker 3>Is a strike?

0:33:01.080 --> 0:33:03.800
<v Speaker 4>Right like it is saying I'm withholding my labor. I'm

0:33:03.840 --> 0:33:07.040
<v Speaker 4>not just withholding my dollar and supporting your business. I'm

0:33:07.120 --> 0:33:11.400
<v Speaker 4>saying that since you don't respect my personhood, you also

0:33:11.440 --> 0:33:13.880
<v Speaker 4>are not going to be a benef You're not gonna

0:33:13.880 --> 0:33:16.480
<v Speaker 4>be gonna be a beneficiary of my labor. I'm going

0:33:16.560 --> 0:33:20.040
<v Speaker 4>to deprive you of that because now we're at a

0:33:20.080 --> 0:33:23.440
<v Speaker 4>crossroads where, you know, it's not just about democracy anymore,

0:33:23.480 --> 0:33:25.960
<v Speaker 4>it's literally about my ability to survive in this space.

0:33:26.480 --> 0:33:28.720
<v Speaker 4>It is dangerous, it's as risky.

0:33:28.880 --> 0:33:31.160
<v Speaker 2>Well it sounds even privileged that that would even be

0:33:31.200 --> 0:33:31.560
<v Speaker 2>a question.

0:33:31.800 --> 0:33:34.200
<v Speaker 3>Well, but you know, but I think that W. E. B.

0:33:34.360 --> 0:33:37.600
<v Speaker 4>Du Bois at the time would argue it was not

0:33:37.800 --> 0:33:41.640
<v Speaker 4>privileged for enslaved people to withhold their labor. It was

0:33:41.680 --> 0:33:44.680
<v Speaker 4>a matter of survival. And so then the question becomes,

0:33:44.840 --> 0:33:47.880
<v Speaker 4>are we at that type of crossroads where now our

0:33:48.040 --> 0:33:51.640
<v Speaker 4>labor and are withholding that labor as risky and as

0:33:51.680 --> 0:33:54.160
<v Speaker 4>sacrificial as it is, is that the only way that

0:33:54.240 --> 0:33:56.280
<v Speaker 4>we'll truly see liberation in this country?

0:33:56.320 --> 0:33:56.760
<v Speaker 6>Well? WB.

0:33:56.840 --> 0:33:59.080
<v Speaker 1>De Boys was also criticized at the time. I mean,

0:33:59.120 --> 0:34:01.360
<v Speaker 1>he you know, and this is of course post slavery,

0:34:01.480 --> 0:34:04.280
<v Speaker 1>where he, you know, was leading a cause and always

0:34:04.400 --> 0:34:07.320
<v Speaker 1>thought that there would be a path in this country

0:34:07.360 --> 0:34:10.759
<v Speaker 1>where black folks could be accepted. You know, he was saying, like,

0:34:10.920 --> 0:34:13.080
<v Speaker 1>no black people. He wasn't saying withhold your labor. He

0:34:13.200 --> 0:34:16.719
<v Speaker 1>was saying, go participate in this system, go fight in

0:34:16.880 --> 0:34:19.000
<v Speaker 1>this war, because then if you do that, you will

0:34:19.200 --> 0:34:22.279
<v Speaker 1>they cannot deny you. They cannot deny your citizenship, they

0:34:22.320 --> 0:34:25.120
<v Speaker 1>cannot deny your equal rights. Of course, he later changed

0:34:25.160 --> 0:34:29.520
<v Speaker 1>that changes, right, Yeah, he changed his attitude. But I'm

0:34:29.600 --> 0:34:31.200
<v Speaker 1>just saying at the time when he was saying that

0:34:31.600 --> 0:34:35.240
<v Speaker 1>there they had be for real, and Marcus Garvey said

0:34:35.480 --> 0:34:37.640
<v Speaker 1>of w E B du boys, this is the white

0:34:37.719 --> 0:34:38.279
<v Speaker 1>man's nigga.

0:34:38.360 --> 0:34:39.040
<v Speaker 2>Y'all listening to you.

0:34:40.239 --> 0:34:43.080
<v Speaker 1>And so I just think at this time I would

0:34:43.080 --> 0:34:47.439
<v Speaker 1>have a hard time telling somebody, yeah, withhold your labor

0:34:47.520 --> 0:34:48.880
<v Speaker 1>and don't get that paycheck, you.

0:34:48.920 --> 0:34:50.920
<v Speaker 3>Know, because that's the very thing Brandon is coming for.

0:34:51.560 --> 0:34:53.600
<v Speaker 1>I agree, this is why I have questions about it.

0:34:53.760 --> 0:34:57.239
<v Speaker 1>And so I'm just trying to think realistically, what does

0:34:57.320 --> 0:34:59.759
<v Speaker 1>it look like for us to not only withhold our labor,

0:35:00.000 --> 0:35:03.000
<v Speaker 1>because now we're talking about with hold our participation in

0:35:03.120 --> 0:35:08.160
<v Speaker 1>this white constructed society, and so any and anytime I

0:35:08.200 --> 0:35:10.520
<v Speaker 1>think about that, I think, Okay, we build our own communities,

0:35:10.560 --> 0:35:12.719
<v Speaker 1>we live off the grid, you know, we grow our

0:35:12.760 --> 0:35:15.400
<v Speaker 1>own food. And when that has happened, they've come and

0:35:15.480 --> 0:35:17.920
<v Speaker 1>destroyed our communities. They've literally burned them down. At me,

0:35:18.000 --> 0:35:20.800
<v Speaker 1>just Tulsa, I mean, we can go over more than fifty.

0:35:21.480 --> 0:35:24.680
<v Speaker 1>You can look up the Red Summer of nineteen nineteen,

0:35:25.000 --> 0:35:28.840
<v Speaker 1>which predated Tulsa, of course, and look at all the cities,

0:35:28.880 --> 0:35:32.600
<v Speaker 1>all the white violence, all the despotism that we've survived.

0:35:32.840 --> 0:35:35.520
<v Speaker 2>So again I would ask us, is this a time

0:35:35.719 --> 0:35:36.200
<v Speaker 2>to flee?

0:35:36.680 --> 0:35:41.200
<v Speaker 1>That doesn't to me that is perhaps an act of violence,

0:35:41.680 --> 0:35:43.440
<v Speaker 1>or not an act of violence, an act of resistance.

0:35:43.760 --> 0:35:47.840
<v Speaker 1>But I really stay well, I was to teeing that

0:35:48.000 --> 0:35:52.239
<v Speaker 1>up to get Andrew's perspective on this, only because for me,

0:35:52.600 --> 0:35:56.160
<v Speaker 1>I only have me, you know, like I do have family,

0:35:56.520 --> 0:35:59.280
<v Speaker 1>but what I don't have is a spouse and children,

0:35:59.640 --> 0:36:02.080
<v Speaker 1>school systems to worry about. I guess health care. Health

0:36:02.120 --> 0:36:04.760
<v Speaker 1>care isn't an issue for me, but like healthcare systems,

0:36:04.800 --> 0:36:06.680
<v Speaker 1>not just for myself, but because other people. I will

0:36:06.680 --> 0:36:08.160
<v Speaker 1>you say that what does that really look like? And

0:36:08.239 --> 0:36:10.920
<v Speaker 1>that is a real last question, and how and Andrew

0:36:10.960 --> 0:36:13.680
<v Speaker 1>you're in Florida, You're in the belly of the beast, Like,

0:36:14.000 --> 0:36:16.000
<v Speaker 1>at what point or I don't know, just your thoughts

0:36:16.040 --> 0:36:17.640
<v Speaker 1>on all of it. I was gonna say, at what point, Well.

0:36:17.520 --> 0:36:20.840
<v Speaker 5>Rebirth the beast. Yeah, the parents of the beast. We

0:36:20.880 --> 0:36:21.359
<v Speaker 5>are the beast.

0:36:21.640 --> 0:36:23.480
<v Speaker 2>Some people say he is a dick of the country,

0:36:23.560 --> 0:36:25.719
<v Speaker 2>but that's another Well, you know, there's that.

0:36:27.480 --> 0:36:31.040
<v Speaker 5>So, first of all, I do think the amount of

0:36:33.400 --> 0:36:40.120
<v Speaker 5>racial consolidation around this idea, in order for success to

0:36:40.239 --> 0:36:43.680
<v Speaker 5>be had in all, you know, points across this land

0:36:44.239 --> 0:36:47.600
<v Speaker 5>would be significant. White people would have to find themselves

0:36:48.520 --> 0:36:51.919
<v Speaker 5>as at risk as many of us find ourselves at risk,

0:36:52.320 --> 0:36:55.480
<v Speaker 5>I think to participate. I wonder whether or not the

0:36:55.560 --> 0:36:58.520
<v Speaker 5>appetite for that exists, and I mean for a general strike. Right,

0:36:58.640 --> 0:37:03.640
<v Speaker 5>So we're talking about at all levels of society, largely

0:37:03.760 --> 0:37:07.560
<v Speaker 5>against the owners, right, the same owners who helped us

0:37:07.600 --> 0:37:13.320
<v Speaker 5>develop these narratives of these very meaningless, bifurcated meritives, narratives

0:37:13.360 --> 0:37:16.600
<v Speaker 5>on the workplace that put black and white people and

0:37:16.719 --> 0:37:19.680
<v Speaker 5>black and white bodies at strife toward each other. Anyway, Right,

0:37:19.719 --> 0:37:22.720
<v Speaker 5>I'm gonna give you a title and a promotion without

0:37:22.760 --> 0:37:25.200
<v Speaker 5>any financial increase, just so that we can keep the

0:37:25.280 --> 0:37:27.880
<v Speaker 5>turbulence between blacks and white so that we can be

0:37:28.080 --> 0:37:30.799
<v Speaker 5>sure that you'll never find the same side with each other.

0:37:30.920 --> 0:37:33.680
<v Speaker 5>You'll never end up fighting on the same side, because

0:37:33.680 --> 0:37:36.600
<v Speaker 5>we've now created a level of difference between you, and

0:37:36.680 --> 0:37:39.560
<v Speaker 5>that difference now will always exists. So are folks who

0:37:39.640 --> 0:37:43.240
<v Speaker 5>are who were susceptible to that kind of divide before?

0:37:43.960 --> 0:37:46.080
<v Speaker 5>Are they going to be equally as succeptable to it?

0:37:46.280 --> 0:37:50.840
<v Speaker 5>Are they willingly? Are they going to be willingly able

0:37:50.960 --> 0:37:53.440
<v Speaker 5>to walk away from their jobs, their workplaces, and the

0:37:53.480 --> 0:37:59.680
<v Speaker 5>places that they patronize frankly out of solidarity with the

0:37:59.760 --> 0:38:02.080
<v Speaker 5>kind But they don't see it as the country right

0:38:02.120 --> 0:38:05.120
<v Speaker 5>now because they only you know, because but for their

0:38:05.200 --> 0:38:07.920
<v Speaker 5>favorite late night comedian, they hadn't seen themselves in the

0:38:07.960 --> 0:38:08.959
<v Speaker 5>crosshairs of its.

0:38:08.880 --> 0:38:10.160
<v Speaker 2>Impacts talk about it.

0:38:10.840 --> 0:38:14.040
<v Speaker 5>So are they now willing to see themselves truly in

0:38:14.120 --> 0:38:16.840
<v Speaker 5>the crosshairs of the impact and are now willing to

0:38:16.920 --> 0:38:18.480
<v Speaker 5>lay their bodies on the line? And I mean their

0:38:18.520 --> 0:38:22.320
<v Speaker 5>physical bodies. I don't know how we get a general

0:38:22.360 --> 0:38:29.040
<v Speaker 5>strike that is successful if once again it relies on

0:38:29.239 --> 0:38:33.000
<v Speaker 5>black and brown bodies to lay themselves at the sacrifice

0:38:33.440 --> 0:38:38.160
<v Speaker 5>of everything horrible that happens in society and whatever little

0:38:38.200 --> 0:38:40.920
<v Speaker 5>good that they are able to extract from society so

0:38:41.080 --> 0:38:43.560
<v Speaker 5>that everybody else gets to be the benefactor of their

0:38:43.719 --> 0:38:44.759
<v Speaker 5>of their sacrifice.

0:38:45.200 --> 0:38:47.359
<v Speaker 1>I do well really quick. I just want to say, Andrew,

0:38:47.400 --> 0:38:49.799
<v Speaker 1>we're not making you the sole black man here. As

0:38:49.800 --> 0:38:53.600
<v Speaker 1>you guys know, Bakari joins this podcast while he's in trial,

0:38:53.960 --> 0:38:56.000
<v Speaker 1>so he had to run to court, but he will

0:38:56.040 --> 0:38:58.600
<v Speaker 1>be joining us for our interview with Charlemagne and the God,

0:38:58.600 --> 0:39:01.680
<v Speaker 1>which is coming up right after this segment, So don't

0:39:01.680 --> 0:39:03.200
<v Speaker 1>go anywhere. I just wanted to let folks know why

0:39:03.239 --> 0:39:05.040
<v Speaker 1>Bakari wasn't weighing in. He had to run, but he's

0:39:05.080 --> 0:39:07.000
<v Speaker 1>coming right back for that important conversation.

0:39:07.480 --> 0:39:09.480
<v Speaker 4>I think the other thing that we might need to

0:39:09.560 --> 0:39:11.960
<v Speaker 4>consider is, like you know, just like anything else, is

0:39:12.160 --> 0:39:14.680
<v Speaker 4>just focusing on not leaving the country, but on this

0:39:14.800 --> 0:39:20.040
<v Speaker 4>general strike concept. There is something to be said about

0:39:20.320 --> 0:39:23.480
<v Speaker 4>the privilege piece that you mentioned. And one thing that

0:39:23.520 --> 0:39:25.360
<v Speaker 4>I would love to see My dad has been saying

0:39:25.400 --> 0:39:29.000
<v Speaker 4>this for years and every time something goes down, particularly

0:39:29.200 --> 0:39:32.920
<v Speaker 4>in athletics, my dad is like, I wish the players

0:39:32.960 --> 0:39:35.279
<v Speaker 4>would do X, Y or Z. And one thing that

0:39:35.400 --> 0:39:38.320
<v Speaker 4>comes to mind here is It would be incredible, Like

0:39:38.440 --> 0:39:39.520
<v Speaker 4>the NBA.

0:39:39.440 --> 0:39:40.120
<v Speaker 3>Just opened up.

0:39:40.120 --> 0:39:43.640
<v Speaker 4>It's a preseason over game opener, you know, just a

0:39:43.719 --> 0:39:46.279
<v Speaker 4>couple of days ago. It would be dope to see

0:39:46.600 --> 0:39:51.040
<v Speaker 4>entire teams say, until my personhood is respected, until my

0:39:51.120 --> 0:39:54.200
<v Speaker 4>community's respected, until democracy is no longer compromised.

0:39:54.600 --> 0:39:55.920
<v Speaker 3>I don't have anything for you.

0:39:56.520 --> 0:39:59.000
<v Speaker 4>And what would it take to organize players around that,

0:39:59.040 --> 0:40:03.160
<v Speaker 4>Whether it's the NBA, the MLB, or the NFL, what

0:40:03.239 --> 0:40:05.080
<v Speaker 4>would it take for them to say, like at a

0:40:05.640 --> 0:40:08.520
<v Speaker 4>pivotal moment, whether it's a season opener, it is right

0:40:08.560 --> 0:40:11.759
<v Speaker 4>before playoffs start, like until we get some things done.

0:40:11.840 --> 0:40:16.200
<v Speaker 4>And I wonder really if they know their power or

0:40:16.400 --> 0:40:18.479
<v Speaker 4>if they could if they're willing, like we keep saying,

0:40:18.480 --> 0:40:21.000
<v Speaker 4>you know, it would be a sacrifice for maybe these

0:40:21.120 --> 0:40:23.680
<v Speaker 4>hourly wage workers. I know it would be sacrificial as

0:40:23.719 --> 0:40:26.960
<v Speaker 4>well for players who support their whole families. But I

0:40:27.040 --> 0:40:30.560
<v Speaker 4>don't know where the buck stops. No pun intended, right,

0:40:30.600 --> 0:40:33.480
<v Speaker 4>It's like it has to stop somewhere. So if the

0:40:33.600 --> 0:40:37.480
<v Speaker 4>Miszoo athletes could come together, the football players and say

0:40:38.320 --> 0:40:41.799
<v Speaker 4>we're organizing with other students on campus and administration at

0:40:41.880 --> 0:40:45.480
<v Speaker 4>Maszoo until you hear what they're saying we can't play

0:40:45.560 --> 0:40:45.919
<v Speaker 4>for y'all.

0:40:46.160 --> 0:40:47.399
<v Speaker 3>It turned immediately.

0:40:47.760 --> 0:40:50.320
<v Speaker 4>I think there's so much of what we're fighting against

0:40:50.400 --> 0:40:53.520
<v Speaker 4>and protesting and people are carrying signs and banners and

0:40:53.600 --> 0:40:54.640
<v Speaker 4>bullhorns for that.

0:40:54.760 --> 0:40:58.840
<v Speaker 3>If a few of the elites, yeah, and by that I.

0:40:58.880 --> 0:41:02.040
<v Speaker 4>Mean people who actually made it's a professional leagues said

0:41:02.200 --> 0:41:05.920
<v Speaker 4>we're not going to do this with you until you

0:41:06.040 --> 0:41:08.320
<v Speaker 4>respect us in this way. I think that could be

0:41:08.840 --> 0:41:11.239
<v Speaker 4>well a general strike that that could at least kick

0:41:11.280 --> 0:41:11.560
<v Speaker 4>it off.

0:41:11.760 --> 0:41:13.680
<v Speaker 1>Can I ask you then, because we've had this conversation,

0:41:13.800 --> 0:41:16.680
<v Speaker 1>how do you square that with Because somebody could argue

0:41:17.360 --> 0:41:20.920
<v Speaker 1>Jay Z's partnership with the NFL, he's providing entertainment for.

0:41:21.000 --> 0:41:23.719
<v Speaker 2>This, like does like how do you square that with?

0:41:24.680 --> 0:41:24.719
<v Speaker 11>Like?

0:41:24.800 --> 0:41:26.479
<v Speaker 1>Does he have a role to play in saying because

0:41:26.480 --> 0:41:28.680
<v Speaker 1>he said we're beyond protesting. You know, that was part

0:41:28.719 --> 0:41:31.360
<v Speaker 1>of the discord I think was he and Colin Kaepernick.

0:41:31.400 --> 0:41:32.719
<v Speaker 3>A small clip of what he said.

0:41:33.120 --> 0:41:35.160
<v Speaker 4>He said beyond kneeling, and I think he was talking

0:41:35.200 --> 0:41:36.839
<v Speaker 4>about I think he said right after that that it's

0:41:36.880 --> 0:41:38.480
<v Speaker 4>time to stand up and take us right.

0:41:38.520 --> 0:41:42.040
<v Speaker 1>But his intention was we were beyond what Colin Kaepernick

0:41:42.320 --> 0:41:44.280
<v Speaker 1>was doing. He was trying to take the next step.

0:41:44.719 --> 0:41:47.200
<v Speaker 1>In conversation with Colin Kaepernick, he has had pushback on that,

0:41:47.400 --> 0:41:50.320
<v Speaker 1>of course, But I wonder as we talk about that,

0:41:50.560 --> 0:41:53.240
<v Speaker 1>the people who are in a position like that, should

0:41:53.400 --> 0:41:57.440
<v Speaker 1>they be leading an effort to get athletes to stop

0:41:57.480 --> 0:42:00.279
<v Speaker 1>playing or leading an effort to provide aner tayment for

0:42:00.320 --> 0:42:04.000
<v Speaker 1>the Super Bowl delivering a political political message. And it's

0:42:04.080 --> 0:42:07.200
<v Speaker 1>not either one and again or both in I agree,

0:42:07.320 --> 0:42:09.480
<v Speaker 1>and I think that what I'm saying is what we

0:42:09.760 --> 0:42:10.319
<v Speaker 1>keep doing.

0:42:10.440 --> 0:42:12.680
<v Speaker 4>And I really think this is where we shoot ourselves

0:42:12.719 --> 0:42:16.680
<v Speaker 4>in the proverbial foot. We keep trying to get one entity,

0:42:17.080 --> 0:42:20.320
<v Speaker 4>one person of influence, one person of power, to be

0:42:20.560 --> 0:42:22.480
<v Speaker 4>all things to all of us, and I don't think

0:42:22.560 --> 0:42:23.239
<v Speaker 4>that's their role.

0:42:23.560 --> 0:42:23.759
<v Speaker 9>There.

0:42:23.840 --> 0:42:26.480
<v Speaker 4>The people who would most likely be the most influential

0:42:27.000 --> 0:42:29.680
<v Speaker 4>with athletes to get them to sit down are the

0:42:29.760 --> 0:42:32.880
<v Speaker 4>veterans in the league. Are the people who they like,

0:42:33.200 --> 0:42:34.759
<v Speaker 4>the people who are the old heads in the league,

0:42:34.840 --> 0:42:37.360
<v Speaker 4>like they're yeah, they're they're veterans.

0:42:37.400 --> 0:42:39.320
<v Speaker 3>So, but I'm not talking about I see what you

0:42:39.400 --> 0:42:40.960
<v Speaker 3>think they're They're not.

0:42:41.239 --> 0:42:44.000
<v Speaker 4>They're no longer out of the military. I'm talking about

0:42:44.040 --> 0:42:47.719
<v Speaker 4>people who are old. And then also the people who

0:42:47.800 --> 0:42:51.359
<v Speaker 4>have tried it. It's been so long, but it would

0:42:51.360 --> 0:42:53.319
<v Speaker 4>have been like a Muhammad Ali. There are a lot

0:42:53.360 --> 0:42:55.480
<v Speaker 4>of folks who went back to learn from Muhammad Ali.

0:42:55.680 --> 0:42:58.280
<v Speaker 4>It would have been a Jim Brown before he changed.

0:42:58.360 --> 0:43:01.000
<v Speaker 4>I said, before he changed, what would have been those folks.

0:43:01.400 --> 0:43:04.640
<v Speaker 4>It's the it's the the John Carlos Is and the

0:43:04.760 --> 0:43:07.719
<v Speaker 4>Times Smith. Why did you take this approach? And what

0:43:07.840 --> 0:43:10.360
<v Speaker 4>did you sacrifice in doing that? And can I stomach that?

0:43:10.760 --> 0:43:11.840
<v Speaker 4>Am I brave enough to do?

0:43:12.080 --> 0:43:12.239
<v Speaker 11>Yeah?

0:43:12.600 --> 0:43:18.520
<v Speaker 5>I've seen by the top one percent ever, and certainly

0:43:18.600 --> 0:43:21.160
<v Speaker 5>not one towards the success. This is This is why

0:43:21.360 --> 0:43:25.360
<v Speaker 5>coon tycoons tycoons of industry, is why Henry Ford decided

0:43:25.400 --> 0:43:27.960
<v Speaker 5>that his best tactic was going to be to separate

0:43:28.000 --> 0:43:31.839
<v Speaker 5>the proletariat, to put one man who feels equal next

0:43:31.880 --> 0:43:34.560
<v Speaker 5>to this the other man that feels equal. Because in

0:43:34.680 --> 0:43:39.200
<v Speaker 5>my experience, having you know, watched these things, I don't

0:43:39.239 --> 0:43:41.279
<v Speaker 5>know that there's a lot of common cause between me

0:43:41.440 --> 0:43:43.800
<v Speaker 5>and the top one percent of athletes in this country

0:43:43.960 --> 0:43:47.680
<v Speaker 5>or the top earners who are largely who largely constitute

0:43:48.440 --> 0:43:52.120
<v Speaker 5>the who largely make up the players of the National

0:43:52.239 --> 0:43:55.520
<v Speaker 5>Basketball League. But I'm actually also not looking for enemies here.

0:43:55.640 --> 0:43:57.720
<v Speaker 5>I think we want friends on all sides.

0:43:58.000 --> 0:43:59.520
<v Speaker 3>Andrew, can't you see where.

0:44:01.160 --> 0:44:01.640
<v Speaker 9>It could drive?

0:44:02.600 --> 0:44:04.160
<v Speaker 3>Just let me just let me just ask you this

0:44:04.280 --> 0:44:06.759
<v Speaker 3>really quick. Can you see where the.

0:44:06.920 --> 0:44:10.320
<v Speaker 4>People who are the players are more like the laborers

0:44:10.840 --> 0:44:13.480
<v Speaker 4>and the owners are more like the heads of corporations? Well,

0:44:13.480 --> 0:44:16.960
<v Speaker 4>they are, they are they literally they literally have unions,

0:44:17.080 --> 0:44:17.640
<v Speaker 4>not at all.

0:44:19.320 --> 0:44:23.080
<v Speaker 5>Because regular people are usually unionizing over the ability to

0:44:23.120 --> 0:44:25.160
<v Speaker 5>put food on the table from one check to the next.

0:44:25.560 --> 0:44:28.000
<v Speaker 5>And I think when you sit at this is why

0:44:28.239 --> 0:44:30.280
<v Speaker 5>you know what folks are like? Well, what about athletes

0:44:30.320 --> 0:44:32.320
<v Speaker 5>such and such and such, And why wouldn't he be

0:44:32.440 --> 0:44:36.680
<v Speaker 5>against a ross holding a fund raiser for Trump because

0:44:36.719 --> 0:44:39.359
<v Speaker 5>he would be a guest and invited guests at such

0:44:39.520 --> 0:44:42.000
<v Speaker 5>a dinner. Because that's the that is the strata in

0:44:42.080 --> 0:44:45.319
<v Speaker 5>which people roll. And I just don't think that our

0:44:45.520 --> 0:44:50.160
<v Speaker 5>shared race can can, can can can any longer be

0:44:50.320 --> 0:44:55.359
<v Speaker 5>a topical connection between uh us as a group of people.

0:44:55.400 --> 0:44:57.400
<v Speaker 5>We we are not we are not advocating for the

0:44:57.440 --> 0:44:59.880
<v Speaker 5>same things in the tax bracket because we're not in

0:45:00.040 --> 0:45:03.759
<v Speaker 5>acted by the same things in the tax bracket. The

0:45:03.840 --> 0:45:06.680
<v Speaker 5>reason why I can see that fifty cent comes down

0:45:06.800 --> 0:45:10.480
<v Speaker 5>differently on his politics toward a bush or toward a

0:45:10.719 --> 0:45:14.160
<v Speaker 5>Trump and then where I could ever come down, it's

0:45:14.239 --> 0:45:17.279
<v Speaker 5>because we don't. Our pocketbooks don't look the same, our

0:45:17.440 --> 0:45:21.959
<v Speaker 5>checks don't look the same. And I think power corrupts absolutely,

0:45:22.600 --> 0:45:24.920
<v Speaker 5>and in this day and age, power is in so

0:45:25.080 --> 0:45:28.600
<v Speaker 5>many ways interpreted by your money, not by who you

0:45:28.640 --> 0:45:30.680
<v Speaker 5>can call them the cell phone necessarily, but by how

0:45:30.719 --> 0:45:33.920
<v Speaker 5>much money you have. That that's the trading card, that's

0:45:34.000 --> 0:45:38.520
<v Speaker 5>the currency. I think we have better if we could

0:45:38.560 --> 0:45:41.400
<v Speaker 5>get over this big issue of race. I think our

0:45:41.480 --> 0:45:43.759
<v Speaker 5>better cause is going to be toward the man or

0:45:43.800 --> 0:45:46.800
<v Speaker 5>the woman I'm standing next to earning similar amount to

0:45:47.400 --> 0:45:51.239
<v Speaker 5>being separated by superficial differences that are no differences at all,

0:45:51.680 --> 0:45:53.160
<v Speaker 5>and for them to wake up and realize that the

0:45:53.200 --> 0:45:56.279
<v Speaker 5>same enemy we're trying to withhold our services from are

0:45:56.280 --> 0:45:59.600
<v Speaker 5>the same ones who have their foot on your neck too.

0:46:00.400 --> 0:46:02.440
<v Speaker 5>And I just think it's harder for wealthy people to

0:46:02.520 --> 0:46:07.120
<v Speaker 5>see that with other wealthy people. I think it's an easier, easier, common,

0:46:08.080 --> 0:46:12.279
<v Speaker 5>a common reframe that working folks see in other working people.

0:46:12.760 --> 0:46:19.080
<v Speaker 5>But you know what, can I failed at this Booker T.

0:46:19.320 --> 0:46:22.560
<v Speaker 5>Washington failed that all of those who tried to move

0:46:22.640 --> 0:46:26.760
<v Speaker 5>this argument to be one of economics have almost always

0:46:26.800 --> 0:46:29.440
<v Speaker 5>failed at this, largely funded by the big pooh bahs

0:46:29.640 --> 0:46:32.759
<v Speaker 5>who have made the issue about race right. Every time

0:46:32.800 --> 0:46:34.719
<v Speaker 5>we talk about money, they want to talk about race.

0:46:35.560 --> 0:46:38.480
<v Speaker 5>Every time we have a share ground, they want to

0:46:38.600 --> 0:46:41.400
<v Speaker 5>change the narrative to one that's more superficial in nature

0:46:41.640 --> 0:46:43.600
<v Speaker 5>to keep us from grasping at the thing we know

0:46:43.719 --> 0:46:44.280
<v Speaker 5>we share.

0:46:44.120 --> 0:46:46.040
<v Speaker 9>The most that can.

0:46:46.080 --> 0:46:49.400
<v Speaker 1>I just say, this is why I love our conversations

0:46:49.840 --> 0:46:53.480
<v Speaker 1>because we all have very different perspectives. I don't know

0:46:53.560 --> 0:46:56.560
<v Speaker 1>that I have a perspective here, but I'm curious about

0:46:56.719 --> 0:46:59.200
<v Speaker 1>you all's perspective because I'm looking for guidance here.

0:46:59.280 --> 0:47:00.640
<v Speaker 2>This is not an area where I can lead.

0:47:00.880 --> 0:47:03.160
<v Speaker 3>You know, I'm not either. I'm trying to figure out out.

0:47:03.239 --> 0:47:04.239
<v Speaker 2>But you say that, but you do.

0:47:04.360 --> 0:47:06.560
<v Speaker 1>I think you do have like charging orders like you

0:47:06.680 --> 0:47:08.520
<v Speaker 1>do say like here's what I think we should do

0:47:08.600 --> 0:47:09.279
<v Speaker 1>when people ask me.

0:47:09.600 --> 0:47:12.160
<v Speaker 3>I try because the things haven't worked.

0:47:12.480 --> 0:47:14.920
<v Speaker 1>But even even having an idea like here's what we

0:47:14.960 --> 0:47:17.680
<v Speaker 1>should try, I think that is something that's needed. Andrew,

0:47:17.760 --> 0:47:20.840
<v Speaker 1>you have like very clear positions on this. So I

0:47:21.320 --> 0:47:23.480
<v Speaker 1>just love when I get to listen on this podcast

0:47:23.560 --> 0:47:26.359
<v Speaker 1>and learn something. So I really learned from you guys,

0:47:26.360 --> 0:47:27.840
<v Speaker 1>I'm sorry, but Cary has to run the court. But

0:47:27.920 --> 0:47:31.680
<v Speaker 1>he's literally running back right now because it is time

0:47:31.760 --> 0:47:33.560
<v Speaker 1>for us to move along and finally get to that

0:47:33.640 --> 0:47:38.040
<v Speaker 1>conversation that we've talked about all show. Charlemagne the God

0:47:38.120 --> 0:47:40.520
<v Speaker 1>is going to join us for this conversation to talk

0:47:40.560 --> 0:47:44.040
<v Speaker 1>about anti black intellectualism and get his take.

0:47:57.440 --> 0:48:03.200
<v Speaker 12>I define an intellectual not based on how much a

0:48:03.320 --> 0:48:09.120
<v Speaker 12>person knows, but I define an intellectual as someone who

0:48:09.160 --> 0:48:14.000
<v Speaker 12>has a tremendous desire to know, someone who's incredibly curious,

0:48:14.760 --> 0:48:19.960
<v Speaker 12>someone who loves the question. And there are these curious

0:48:20.080 --> 0:48:24.640
<v Speaker 12>people with tremendous desires to know, who are incarcerated, who

0:48:24.840 --> 0:48:28.879
<v Speaker 12>are houseless, who are in c suites, who are in universities,

0:48:28.920 --> 0:48:32.160
<v Speaker 12>who are dropouts, they're everywhere. And these people who are

0:48:32.280 --> 0:48:35.960
<v Speaker 12>everywhere I define as intellectuals. And I define a black

0:48:36.040 --> 0:48:39.400
<v Speaker 12>intellectual as not only a black person with a tremendous

0:48:39.480 --> 0:48:43.160
<v Speaker 12>desire to know, but a black person who is seeking

0:48:43.280 --> 0:48:47.439
<v Speaker 12>to acquire knowledge for power. Not knowledge for knowledge's sake,

0:48:47.840 --> 0:48:49.640
<v Speaker 12>but knowledge for power's sake.

0:48:50.600 --> 0:48:51.560
<v Speaker 9>Man, that was powerful.

0:48:51.840 --> 0:48:54.120
<v Speaker 6>I mean I think that I think we all agree

0:48:54.160 --> 0:48:56.239
<v Speaker 6>he is the definition of an intellectual. And none other

0:48:56.320 --> 0:48:59.960
<v Speaker 6>than Ebram Candy. Shout out to my brother for always

0:49:00.040 --> 0:49:03.960
<v Speaker 6>speaking truth to power. Speaking of someone who I love

0:49:04.040 --> 0:49:07.800
<v Speaker 6>and a door speaks truth to power. Always very very curious.

0:49:08.000 --> 0:49:10.960
<v Speaker 6>We have none other than Charlemagne, the god I think Angela.

0:49:11.000 --> 0:49:13.000
<v Speaker 6>You call him by his full government, but I call

0:49:13.120 --> 0:49:15.719
<v Speaker 6>him Charlemagne. That's what we call him down in Monk's Quarter,

0:49:15.840 --> 0:49:17.480
<v Speaker 6>That's what we call him up and down twenty six.

0:49:17.560 --> 0:49:20.200
<v Speaker 6>So Charlemagne, welcome to the show, my brother. How you feel, Cary,

0:49:20.400 --> 0:49:21.239
<v Speaker 6>what's up, my brother?

0:49:21.440 --> 0:49:23.320
<v Speaker 9>How are you? I just heard your name. I was

0:49:23.400 --> 0:49:25.960
<v Speaker 9>with us ce Sue Williams earlier. He said your name.

0:49:27.320 --> 0:49:29.520
<v Speaker 6>Cecil Williams for y'all who don't know, is one of

0:49:29.560 --> 0:49:32.320
<v Speaker 6>the greatest civil rights photographers that we've ever seen. I

0:49:32.440 --> 0:49:35.080
<v Speaker 6>challenge everybody to google see Sir Williams and then check

0:49:35.160 --> 0:49:37.480
<v Speaker 6>out his museum. He had the legendary picture he just

0:49:37.560 --> 0:49:40.480
<v Speaker 6>walked New York Fashion Week and he has the picture

0:49:40.600 --> 0:49:43.200
<v Speaker 6>of him drinking out of a whites only water fountain.

0:49:43.600 --> 0:49:46.359
<v Speaker 6>And since we're doing something right here, make sure y'all

0:49:46.400 --> 0:49:50.400
<v Speaker 6>go and contribute to Cecil Williams Museum in Orangeburg, South Carolina.

0:49:50.400 --> 0:49:53.520
<v Speaker 6>It's those type of artifacts of relics of our community

0:49:53.600 --> 0:49:54.800
<v Speaker 6>that we need to make sure we support.

0:49:54.880 --> 0:49:58.040
<v Speaker 1>So can I Saycary, that's all that, Michael, Harriet's uncle,

0:50:03.520 --> 0:50:06.600
<v Speaker 1>all related to everybody and probably cousin.

0:50:07.320 --> 0:50:14.359
<v Speaker 5>But oh man, lucky to have you brother.

0:50:16.200 --> 0:50:17.759
<v Speaker 3>Well, so we had that much time.

0:50:17.840 --> 0:50:19.000
<v Speaker 2>So we we love you.

0:50:19.560 --> 0:50:21.319
<v Speaker 4>You know that we're nice to you. We're gonna keep going.

0:50:21.680 --> 0:50:26.200
<v Speaker 4>So you are here because we had a very interesting

0:50:26.840 --> 0:50:30.480
<v Speaker 4>exchange on our show last week and also over the weekend,

0:50:31.080 --> 0:50:35.560
<v Speaker 4>true to normal sibling chatter, we had conversations about you know,

0:50:35.719 --> 0:50:38.080
<v Speaker 4>where you thought we were right, where you thought we

0:50:38.200 --> 0:50:41.480
<v Speaker 4>were wrong. And I think really what it gives us

0:50:41.520 --> 0:50:45.040
<v Speaker 4>the opportunity to do is to back into uh, you

0:50:45.120 --> 0:50:48.640
<v Speaker 4>know device that exists across our community, from gender to

0:50:49.000 --> 0:50:53.400
<v Speaker 4>class to degree attainment to you know, who gets to

0:50:53.480 --> 0:50:55.760
<v Speaker 4>speak for who and what why you get to speak

0:50:55.800 --> 0:50:58.319
<v Speaker 4>for that person. And so I just thought it would

0:50:58.360 --> 0:51:02.080
<v Speaker 4>be a good thing to have you come on talk

0:51:02.160 --> 0:51:04.759
<v Speaker 4>about some of what you're hearing, some of what you

0:51:04.880 --> 0:51:08.360
<v Speaker 4>felt listening to our show, listening to the response on

0:51:08.560 --> 0:51:12.160
<v Speaker 4>Joe Budden's podcast on the other side of what was

0:51:12.239 --> 0:51:14.840
<v Speaker 4>a disagreement with Mark and Flip, and would love to

0:51:14.920 --> 0:51:17.960
<v Speaker 4>hear your thoughts on that and in broadening the conversation.

0:51:19.320 --> 0:51:21.080
<v Speaker 5>Wait wait, wait, wait, wait, are we not going to

0:51:21.160 --> 0:51:23.160
<v Speaker 5>let the record reflect that we were just a peaceful

0:51:23.200 --> 0:51:29.080
<v Speaker 5>place for people to talk before Bakar joined this show, Yeah,

0:51:29.520 --> 0:51:32.520
<v Speaker 5>started fighting with everybody on every block. I just think,

0:51:32.760 --> 0:51:34.640
<v Speaker 5>you know, for historical record, we should put a pin

0:51:34.719 --> 0:51:34.880
<v Speaker 5>in it.

0:51:35.840 --> 0:51:40.520
<v Speaker 3>I agree that is not misinformation. We got more fights everywhere,

0:51:40.680 --> 0:51:41.600
<v Speaker 3>and we fight each other.

0:51:41.719 --> 0:51:42.279
<v Speaker 6>B way to go.

0:51:43.239 --> 0:51:44.719
<v Speaker 3>Now you want to talk time out.

0:51:44.760 --> 0:51:46.880
<v Speaker 6>I just I just have to clarify the record as

0:51:46.920 --> 0:51:50.400
<v Speaker 6>we are doing this. I don't talk trash about people individually,

0:51:50.520 --> 0:51:52.920
<v Speaker 6>except even A because I go out too much in

0:51:53.040 --> 0:51:54.879
<v Speaker 6>these streets and I don't want to bump into people

0:51:54.920 --> 0:51:56.960
<v Speaker 6>in one of the dark corners in one of these bars.

0:51:56.760 --> 0:51:59.760
<v Speaker 9>I'd be able to get hit in the back of everybody.

0:52:00.480 --> 0:52:01.120
<v Speaker 9>I love everybody.

0:52:01.120 --> 0:52:05.120
<v Speaker 13>Go ahead, No, I mean, you know, sometimes I don't

0:52:05.120 --> 0:52:08.320
<v Speaker 13>even like to have a private conversations publicly. But you know,

0:52:08.400 --> 0:52:11.560
<v Speaker 13>when I first saw you know what y'all talked about

0:52:11.880 --> 0:52:14.320
<v Speaker 13>last week, I hit Angela and I was like, I

0:52:14.440 --> 0:52:16.759
<v Speaker 13>want to talk about what y'all was just speaking about,

0:52:16.800 --> 0:52:18.239
<v Speaker 13>not saying I want to talk about it on the show,

0:52:18.239 --> 0:52:20.280
<v Speaker 13>I said, I just want to talk to you personally.

0:52:20.760 --> 0:52:22.600
<v Speaker 13>And then you know, when I when I saw what

0:52:23.120 --> 0:52:27.000
<v Speaker 13>you know, Joe Budden said about it, I agreed with Joe,

0:52:27.440 --> 0:52:29.759
<v Speaker 13>you know, I felt like, you know, it came off,

0:52:30.040 --> 0:52:33.200
<v Speaker 13>you know, very elitists, you know, very Jack and Jill,

0:52:33.800 --> 0:52:36.959
<v Speaker 13>you know, very you know, I got my nose up.

0:52:36.880 --> 0:52:39.279
<v Speaker 9>At these these negroes over here.

0:52:40.200 --> 0:52:42.200
<v Speaker 13>And I don't think that, you know, you make any

0:52:43.360 --> 0:52:47.440
<v Speaker 13>you don't make any scribes and connecting community by by

0:52:47.560 --> 0:52:49.840
<v Speaker 13>by doing, by doing that conversation and the way the

0:52:49.880 --> 0:52:50.719
<v Speaker 13>way that it was done.

0:52:50.800 --> 0:52:53.319
<v Speaker 9>You know, I feel like, you know, whenever there's UH,

0:52:54.160 --> 0:52:54.560
<v Speaker 9>instead of.

0:52:54.600 --> 0:52:56.680
<v Speaker 13>Calling people out, sometimes you should, you should call people

0:52:56.760 --> 0:53:00.680
<v Speaker 13>in and and you know, the whole conversation around who's

0:53:00.680 --> 0:53:03.480
<v Speaker 13>an intellectual and who's not intellectual. My biggest issue with

0:53:03.560 --> 0:53:06.120
<v Speaker 13>it was, well, damn, you know, a person who's an

0:53:06.160 --> 0:53:10.480
<v Speaker 13>intellectual should look at the whole context of a situation

0:53:10.640 --> 0:53:12.480
<v Speaker 13>before they have a conversation about it. I feel like,

0:53:12.520 --> 0:53:14.480
<v Speaker 13>you know, Andrew said one of the strongest points last

0:53:14.480 --> 0:53:16.399
<v Speaker 13>week when Andrew was like, I don't watch the show

0:53:16.520 --> 0:53:19.759
<v Speaker 13>enough to have an opinion about it, you know, and

0:53:20.320 --> 0:53:22.640
<v Speaker 13>then he said, and then he said, but I trust Mark,

0:53:23.040 --> 0:53:26.480
<v Speaker 13>you know, being marked not to be in spaces where

0:53:26.800 --> 0:53:29.239
<v Speaker 13>you know, he knows he needs to be in. And

0:53:29.400 --> 0:53:31.560
<v Speaker 13>as I'm listening to the combent, I told Angela that

0:53:31.719 --> 0:53:34.279
<v Speaker 13>even when she told me that y'all wanted to talk

0:53:34.320 --> 0:53:37.240
<v Speaker 13>about it, it came up as a topic of discussion.

0:53:37.239 --> 0:53:40.040
<v Speaker 13>I said, well, make sure you watch the whole thing

0:53:40.160 --> 0:53:43.120
<v Speaker 13>in context before you just watch a clip of it

0:53:43.480 --> 0:53:45.160
<v Speaker 13>and then you know, speak on it for the next

0:53:45.200 --> 0:53:48.160
<v Speaker 13>twenty or thirty minutes, because to me, that's what an

0:53:48.280 --> 0:53:51.160
<v Speaker 13>intellectual should do, right, Like, that's what an intelligent person

0:53:51.160 --> 0:53:53.680
<v Speaker 13>should do. An intelligent person should get the whole context

0:53:53.760 --> 0:53:56.720
<v Speaker 13>of something before they comment on it, instead of watching

0:53:56.800 --> 0:53:59.520
<v Speaker 13>like two or three minutes or something and then actually

0:53:59.640 --> 0:54:02.200
<v Speaker 13>taking to clip out of context. Because if you watch

0:54:02.280 --> 0:54:06.440
<v Speaker 13>the clip in context, Mark was actually wrong. You know,

0:54:06.600 --> 0:54:08.719
<v Speaker 13>if there's a right or wrong in this situation, Mark

0:54:08.880 --> 0:54:10.840
<v Speaker 13>was actually the one who was who was wrong in

0:54:10.920 --> 0:54:12.920
<v Speaker 13>that situation, so much so that he even came back

0:54:12.960 --> 0:54:17.040
<v Speaker 13>and apologized, you know, the next week, and I just, yeah,

0:54:17.080 --> 0:54:19.480
<v Speaker 13>I just did the conversation just really just it just

0:54:19.600 --> 0:54:21.960
<v Speaker 13>kind of made me feel a way, like, damn, like

0:54:22.080 --> 0:54:25.680
<v Speaker 13>that's how we look at each other as black can.

0:54:25.560 --> 0:54:28.040
<v Speaker 4>I tif I want you to go here because this,

0:54:28.200 --> 0:54:32.160
<v Speaker 4>this is TIFF's conversation. But I do want to oh no,

0:54:32.440 --> 0:54:35.560
<v Speaker 4>but this was Tiffs's idea. Tiff is ready to claim that.

0:54:35.920 --> 0:54:37.839
<v Speaker 4>And we're fine. We all weighed in, we all said

0:54:37.880 --> 0:54:40.400
<v Speaker 4>what we said. But I have a quick question for you,

0:54:40.840 --> 0:54:43.560
<v Speaker 4>and this is a focus group for this podcast. How

0:54:43.640 --> 0:54:46.600
<v Speaker 4>many of you all were in Jack and Jail? Raise

0:54:46.600 --> 0:54:51.120
<v Speaker 4>your hands? How many of you all or have any

0:54:51.239 --> 0:54:55.680
<v Speaker 4>sorority or fraternity affiliation? Raise your hands? How many of

0:54:55.760 --> 0:54:59.120
<v Speaker 4>you all are in the Links? I quit, I was

0:54:59.160 --> 0:55:01.520
<v Speaker 4>in the links. How many of you all are in

0:55:01.600 --> 0:55:06.960
<v Speaker 4>the Bulet? Raise your hands. I'm doing that because Andrew

0:55:07.120 --> 0:55:10.560
<v Speaker 4>was the most relatable person to them, per their own commentary.

0:55:10.840 --> 0:55:13.040
<v Speaker 4>And Andrew's the only one who was into Bulet. We

0:55:13.160 --> 0:55:15.239
<v Speaker 4>are not even into Bulet, so we get label for

0:55:15.280 --> 0:55:16.320
<v Speaker 4>stuff that we're not even in.

0:55:16.440 --> 0:55:18.520
<v Speaker 1>But tipy, I didn't. I didn't hear Charlemagne say that.

0:55:18.960 --> 0:55:19.319
<v Speaker 9>He didn't.

0:55:19.360 --> 0:55:20.640
<v Speaker 3>He said Jack and Jail of y'all?

0:55:20.800 --> 0:55:22.239
<v Speaker 2>Yeah, I I I yeah.

0:55:22.480 --> 0:55:25.040
<v Speaker 1>But I want to say, uh, just to set the

0:55:25.080 --> 0:55:27.200
<v Speaker 1>record straight, because I hear what Charlemagne is saying, and

0:55:27.239 --> 0:55:31.000
<v Speaker 1>I think a lot of comments echoed that my personal

0:55:31.080 --> 0:55:34.480
<v Speaker 1>background aside, I want to say that as a journalist,

0:55:34.520 --> 0:55:36.799
<v Speaker 1>before I bring up anything on this show, I want

0:55:36.800 --> 0:55:40.080
<v Speaker 1>our viewers to know I have indeed done my due diligence.

0:55:41.040 --> 0:55:44.440
<v Speaker 1>So I didn't just watch the clip. How I prepared

0:55:44.520 --> 0:55:47.360
<v Speaker 1>for that segment. I didn't pay for Patreon, but I

0:55:47.440 --> 0:55:50.080
<v Speaker 1>did read the transcript of what happened. I even understood

0:55:50.080 --> 0:55:53.200
<v Speaker 1>the word in question that was tricky was a lude.

0:55:53.520 --> 0:55:57.920
<v Speaker 1>I understood that the conversation was about payment discrepancy. I

0:55:58.000 --> 0:56:00.359
<v Speaker 1>spoke to Mark before I did the segment. I looked

0:56:00.360 --> 0:56:02.319
<v Speaker 1>at literacy rates before I.

0:56:02.360 --> 0:56:02.920
<v Speaker 2>Did this segment.

0:56:03.200 --> 0:56:05.720
<v Speaker 1>I watched a few clips or not clips with segments,

0:56:05.800 --> 0:56:09.080
<v Speaker 1>different segments from Joe Budden's podcasts before I did this segment.

0:56:09.480 --> 0:56:11.399
<v Speaker 1>And I will say I stand by what I said.

0:56:12.480 --> 0:56:15.120
<v Speaker 1>My perspectives and opinions don't sway in the winds of

0:56:15.160 --> 0:56:19.040
<v Speaker 1>public opinion. Sometimes the cheese will stand alone. I do

0:56:19.200 --> 0:56:24.279
<v Speaker 1>think there is very much a toxic landscape that is

0:56:24.400 --> 0:56:27.880
<v Speaker 1>fueled by a lot of podcasts, Bros. But I definitely

0:56:27.880 --> 0:56:30.440
<v Speaker 1>agree with you, Charlemagne. Before you have an interview with anybody,

0:56:30.800 --> 0:56:33.200
<v Speaker 1>before you sit down and speak on something, I would

0:56:33.200 --> 0:56:37.600
<v Speaker 1>advise anyone to be well informed. Rather it's politics, sports,

0:56:38.360 --> 0:56:40.920
<v Speaker 1>anything like that, and so I don't think.

0:56:40.840 --> 0:56:42.680
<v Speaker 2>That the issue was that.

0:56:44.160 --> 0:56:46.200
<v Speaker 1>The collective was not well informed. I don't think that

0:56:46.360 --> 0:56:48.799
<v Speaker 1>was my perspective. I think the issue that a lot

0:56:48.840 --> 0:56:52.840
<v Speaker 1>of people felt is they felt attacked. And so I

0:56:52.960 --> 0:56:56.879
<v Speaker 1>want to be clear that I wasn't saying who wasn't

0:56:56.960 --> 0:57:00.279
<v Speaker 1>intellectual and who was not. My perspective was there is

0:57:00.280 --> 0:57:05.560
<v Speaker 1>an anti intellectual movement ravaging the black community. I also

0:57:05.680 --> 0:57:07.960
<v Speaker 1>want to be clear that I was not saying that

0:57:08.239 --> 0:57:11.560
<v Speaker 1>no one should talk to Flip or Joe Budden. Certainly

0:57:11.719 --> 0:57:15.319
<v Speaker 1>somebody should, someone should be reaching out to them. That's

0:57:15.400 --> 0:57:18.480
<v Speaker 1>not my ministry. Things I care about are the incarcerated

0:57:19.200 --> 0:57:22.760
<v Speaker 1>and puppies, most importantly pitbulls. I don't like that tens

0:57:22.800 --> 0:57:25.480
<v Speaker 1>of thousands of them get euthanized every month. It breaks

0:57:25.520 --> 0:57:28.200
<v Speaker 1>my heart. I think about the incarcerated all the time.

0:57:28.320 --> 0:57:30.680
<v Speaker 1>I don't want our Black men and women in prison

0:57:30.720 --> 0:57:33.360
<v Speaker 1>thinking they're forgotten about. I think it's a bit arrogant

0:57:33.400 --> 0:57:37.240
<v Speaker 1>to me to say Angela Bakari Andrew y'all should be

0:57:37.280 --> 0:57:40.520
<v Speaker 1>talking to the incarcerated. That's not their ministry. But if

0:57:40.560 --> 0:57:43.640
<v Speaker 1>Angela feels like no, those are the people, or U Sharman,

0:57:43.640 --> 0:57:45.360
<v Speaker 1>if you feel like, no, those are the very people

0:57:45.440 --> 0:57:48.320
<v Speaker 1>I want to be speaking to. Then, by all means,

0:57:48.520 --> 0:57:50.960
<v Speaker 1>go do that. I'm saying, it's hard to fill a

0:57:51.000 --> 0:57:53.840
<v Speaker 1>cup that's already full. So if I'm telling you something

0:57:54.000 --> 0:57:57.360
<v Speaker 1>and you're insulting me from my intelligence, I don't need

0:57:57.440 --> 0:57:59.680
<v Speaker 1>to be where fools gather. So I stand on what

0:57:59.720 --> 0:58:02.840
<v Speaker 1>I say said. I'm not disrespecting any of them, but

0:58:02.920 --> 0:58:05.320
<v Speaker 1>I just want to be clear our viewers know. I

0:58:05.520 --> 0:58:09.400
<v Speaker 1>never come on this podcast ever without being very well

0:58:09.520 --> 0:58:13.600
<v Speaker 1>informed and researched and fact checked, and FactCheck is not

0:58:13.640 --> 0:58:15.919
<v Speaker 1>a thirty second Google search before I come on this show.

0:58:16.360 --> 0:58:18.240
<v Speaker 1>It takes a lot of work to prepare for anything

0:58:18.280 --> 0:58:20.760
<v Speaker 1>I introduce, and I would hope that we all do that.

0:58:21.320 --> 0:58:21.440
<v Speaker 9>Well.

0:58:21.720 --> 0:58:24.160
<v Speaker 13>If it's interesting you say you like talking to the incarcerated,

0:58:24.200 --> 0:58:26.440
<v Speaker 13>Like who do you think they incarcerated or are listening to?

0:58:27.000 --> 0:58:29.280
<v Speaker 13>Like they incarcerated are listening to things like the Joe

0:58:29.320 --> 0:58:32.920
<v Speaker 13>Budden podcast, Like they're listening to, you know, places like

0:58:33.000 --> 0:58:35.360
<v Speaker 13>the Breakfast Club, Like that's who they're actually tuning into.

0:58:35.440 --> 0:58:37.560
<v Speaker 13>I know because I go speak at the jails. I

0:58:37.640 --> 0:58:39.040
<v Speaker 13>was at right gu Island a couple of weeks ago

0:58:39.080 --> 0:58:41.640
<v Speaker 13>with Shaka Sin Koor. You know, I know when you

0:58:41.720 --> 0:58:44.440
<v Speaker 13>know these brothers from Rikers Island are writing into the

0:58:44.480 --> 0:58:46.480
<v Speaker 13>breakfast club and telling me, like you know, what they

0:58:46.640 --> 0:58:48.560
<v Speaker 13>like to listen to, what they like to read. So

0:58:48.600 --> 0:58:51.680
<v Speaker 13>if you are trying to reach the incarcerated, you got

0:58:51.800 --> 0:58:54.080
<v Speaker 13>to go where the incarcerated is that.

0:58:54.680 --> 0:58:57.480
<v Speaker 1>I go directly into the prisons as well through a

0:58:57.560 --> 0:59:00.400
<v Speaker 1>teaching program and also through a journalism program I've talked

0:59:00.440 --> 0:59:05.960
<v Speaker 1>about here. Prison journalism is a project that I support.

0:59:06.200 --> 0:59:08.760
<v Speaker 1>So I'm not necessarily trying to talk to Joe Budden

0:59:08.880 --> 0:59:11.160
<v Speaker 1>to talk to the incarcerated. I'm trying to talk directly

0:59:11.240 --> 0:59:12.040
<v Speaker 1>to the incarcerated.

0:59:12.240 --> 0:59:12.959
<v Speaker 3>I don't want to air.

0:59:12.880 --> 0:59:15.120
<v Speaker 1>Out anybody's business, but I got people in my immediate

0:59:15.200 --> 0:59:18.640
<v Speaker 1>family who are the incarcerated, which is another thing I

0:59:18.720 --> 0:59:20.640
<v Speaker 1>think it's important for people to understand.

0:59:21.840 --> 0:59:22.240
<v Speaker 11>I am not.

0:59:23.480 --> 0:59:27.240
<v Speaker 1>I don't think that intellect has anything to do with degrees, pedigree,

0:59:27.600 --> 0:59:29.160
<v Speaker 1>how much money you make, because I saw a lot

0:59:29.160 --> 0:59:30.840
<v Speaker 1>of comps they all make more money than you. I

0:59:30.960 --> 0:59:33.040
<v Speaker 1>know a lot of rich fools, and I know a

0:59:33.080 --> 0:59:36.080
<v Speaker 1>lot of degreed idiots. I've sat across from tables of

0:59:36.160 --> 0:59:39.000
<v Speaker 1>CEOs who I did not find terribly intelligent. I went

0:59:39.040 --> 0:59:40.960
<v Speaker 1>to school with a lot of debutantes that I don't

0:59:40.960 --> 0:59:44.680
<v Speaker 1>find terribly intelligent. It's not ass to them, but I

0:59:44.720 --> 0:59:47.840
<v Speaker 1>wouldn't necessarily put them in that category either. I think

0:59:48.480 --> 0:59:52.040
<v Speaker 1>it's important. I just want people to know I don't

0:59:52.160 --> 0:59:55.840
<v Speaker 1>come from I wasn't born with a silver spoon in

0:59:55.960 --> 0:59:56.360
<v Speaker 1>my mouth.

0:59:56.760 --> 0:59:58.400
<v Speaker 2>I am my family right now.

0:59:58.840 --> 1:00:01.200
<v Speaker 1>I just I'm not of that world. And I don't

1:00:01.240 --> 1:00:03.919
<v Speaker 1>think you know what we called like elitism. I don't

1:00:03.960 --> 1:00:06.560
<v Speaker 1>necessarily think being of that world is a bad thing.

1:00:06.640 --> 1:00:08.680
<v Speaker 1>I don't also don't believe in putting people down because

1:00:08.680 --> 1:00:10.960
<v Speaker 1>you did grow up privileged, or because you did have

1:00:11.120 --> 1:00:13.880
<v Speaker 1>parents who have multiple degrees or money, that none of

1:00:13.960 --> 1:00:14.560
<v Speaker 1>these things.

1:00:14.440 --> 1:00:15.560
<v Speaker 2>Makes you a bad person.

1:00:15.880 --> 1:00:16.080
<v Speaker 6>To me.

1:00:16.200 --> 1:00:20.080
<v Speaker 1>What I find frustrating is when you are not receptive

1:00:20.320 --> 1:00:23.440
<v Speaker 1>or curious. I don't need to talk to people wherever

1:00:23.600 --> 1:00:26.160
<v Speaker 1>you are, whatever your background is. If you're not receptive

1:00:26.280 --> 1:00:28.720
<v Speaker 1>or curious, then you are likely not my audience and

1:00:28.760 --> 1:00:31.760
<v Speaker 1>I'm likely not yours. I am curious about things. I

1:00:31.840 --> 1:00:36.200
<v Speaker 1>can learn from anybody, but I don't necessarily respect everybody's opinion,

1:00:36.640 --> 1:00:38.280
<v Speaker 1>and I don't think all the people say I respect

1:00:38.280 --> 1:00:38.919
<v Speaker 1>everybody's opinion.

1:00:38.920 --> 1:00:41.000
<v Speaker 2>You'se a lie, I don't believe that.

1:00:42.400 --> 1:00:42.920
<v Speaker 9>Go ahead, can you?

1:00:43.120 --> 1:00:46.480
<v Speaker 13>Can you be intellectually curious without respecting everybody's opinion.

1:00:47.080 --> 1:00:50.960
<v Speaker 1>Yes, you're looking at somebody who's intellectually curious without respecting everybody.

1:00:51.040 --> 1:00:53.840
<v Speaker 13>Because I consider myself intellectually and curious. So I'm the

1:00:53.880 --> 1:00:56.320
<v Speaker 13>type of person that I'm gonna hear you out. You know,

1:00:56.520 --> 1:00:58.480
<v Speaker 13>I may not want to hear you again, but I'm

1:00:58.600 --> 1:01:00.360
<v Speaker 13>at least take the opportunity to live listen to you

1:01:00.840 --> 1:01:02.040
<v Speaker 13>at least one time.

1:01:02.680 --> 1:01:06.840
<v Speaker 1>No, there's a gentleman by the name of Corey. He

1:01:07.120 --> 1:01:10.920
<v Speaker 1>is a lovely person. He happens to be schizophrenic and homeless,

1:01:10.960 --> 1:01:12.720
<v Speaker 1>and he's in the front of my building, and he

1:01:12.840 --> 1:01:15.280
<v Speaker 1>has an opinion on everything. And I sit there and

1:01:15.320 --> 1:01:17.320
<v Speaker 1>chat with Corey sometimes just because he's so nice and

1:01:17.400 --> 1:01:19.680
<v Speaker 1>so sweet, and I give him bread because he lightly

1:01:19.720 --> 1:01:23.200
<v Speaker 1>feed the birds. I don't respect Corey's opinion on anything.

1:01:23.240 --> 1:01:25.760
<v Speaker 1>He got opinion on the financial systems and the banks

1:01:25.840 --> 1:01:27.600
<v Speaker 1>and all the things that he wants to tell me about.

1:01:27.960 --> 1:01:30.040
<v Speaker 1>I'm nice to him, I'm kind to him, I give

1:01:30.120 --> 1:01:31.880
<v Speaker 1>him bread. I would be lying to you to say

1:01:32.240 --> 1:01:35.080
<v Speaker 1>I respect Corey's opinion when I have interest you had to.

1:01:35.080 --> 1:01:36.680
<v Speaker 9>Speak to him, you had to speak to him at

1:01:36.760 --> 1:01:38.240
<v Speaker 9>least one time to understand him.

1:01:38.320 --> 1:01:40.560
<v Speaker 1>Yes, I can speak to anybody. I'm never saying I

1:01:40.600 --> 1:01:43.320
<v Speaker 1>don't speak to anybody. But once I ascertain, oh, you

1:01:43.440 --> 1:01:46.040
<v Speaker 1>are not a curious person, once you are saying things

1:01:46.120 --> 1:01:48.919
<v Speaker 1>to me like you're using tricky words, and this isn't

1:01:49.000 --> 1:01:52.320
<v Speaker 1>just a center flipping that conversation, because I'm really trying

1:01:52.360 --> 1:01:55.920
<v Speaker 1>to broaden this out into anybody who's incurious. Once you

1:01:56.000 --> 1:01:58.840
<v Speaker 1>are clear to me that you are not curious about

1:01:58.880 --> 1:02:01.000
<v Speaker 1>what I have to say. And I would inter myself

1:02:01.080 --> 1:02:05.120
<v Speaker 1>when I would interview different like men on the street

1:02:05.200 --> 1:02:08.640
<v Speaker 1>interviews during the Obama race, and people would say the

1:02:08.720 --> 1:02:12.120
<v Speaker 1>most ignorant things to me, or when you would hear

1:02:12.200 --> 1:02:15.040
<v Speaker 1>lazy reporters go out to Trump rallies and they would say, well,

1:02:15.080 --> 1:02:18.120
<v Speaker 1>you know Obama gave Iran millions of dollars. You know

1:02:18.200 --> 1:02:20.480
<v Speaker 1>he's in cahoots with Iran and he's a Muslim. I

1:02:20.600 --> 1:02:24.160
<v Speaker 1>don't respect your opinion anymore now, like you sound like

1:02:24.200 --> 1:02:26.360
<v Speaker 1>a fool, And I'm giving you reason right there in

1:02:26.480 --> 1:02:29.200
<v Speaker 1>real time, challenging you. But I can't fill a cup

1:02:29.240 --> 1:02:32.240
<v Speaker 1>that's already for so now, No, I don't respect your opinion.

1:02:32.560 --> 1:02:34.680
<v Speaker 1>And Bacari said, this is South Carolina saying, but I

1:02:34.720 --> 1:02:36.760
<v Speaker 1>think all black folks say this. If I'm arguing with

1:02:36.840 --> 1:02:39.480
<v Speaker 1>a fool from a distance, you can't tell the difference.

1:02:39.720 --> 1:02:42.160
<v Speaker 1>I don't need to be where fools gather. If somebody

1:02:42.200 --> 1:02:44.920
<v Speaker 1>else feels called to say no, it is my ministry

1:02:45.240 --> 1:02:47.440
<v Speaker 1>to go inform, to go educate this.

1:02:47.600 --> 1:02:50.560
<v Speaker 2>Particular group of people. I would never shit on that, Like,

1:02:50.640 --> 1:02:52.600
<v Speaker 2>that's just not even my way. I'm like, live and

1:02:52.720 --> 1:02:54.880
<v Speaker 2>let live go do it. That's just not what I

1:02:54.960 --> 1:02:55.400
<v Speaker 2>choose to do.

1:02:55.680 --> 1:02:58.160
<v Speaker 13>I understand. I guess the issue comes in. I can't

1:02:58.160 --> 1:03:00.560
<v Speaker 13>believe I'm on here defending the Joe Budden podcast us, right,

1:03:00.640 --> 1:03:03.560
<v Speaker 13>But but I guess the issue is I don't think

1:03:03.960 --> 1:03:06.560
<v Speaker 13>fools go together at the Joe Budden Podcast, Like, I

1:03:06.600 --> 1:03:09.160
<v Speaker 13>don't think anybody I never say that for the record, Yeah,

1:03:09.280 --> 1:03:10.880
<v Speaker 13>I don't think anybody in that room.

1:03:10.800 --> 1:03:11.240
<v Speaker 6>Is a fool.

1:03:11.520 --> 1:03:13.840
<v Speaker 13>And I also feel like, you know, we should be

1:03:13.960 --> 1:03:16.760
<v Speaker 13>happy that people like Mark Lamont Hill want to be

1:03:17.040 --> 1:03:20.240
<v Speaker 13>on big black platforms. I think that's the biggest problem

1:03:20.280 --> 1:03:23.400
<v Speaker 13>I have right now, is that you know, we tend

1:03:23.480 --> 1:03:27.400
<v Speaker 13>to knock, you know, certain platforms when what we should

1:03:27.440 --> 1:03:30.760
<v Speaker 13>be doing is infiltrating those platforms.

1:03:30.240 --> 1:03:32.320
<v Speaker 9>Like you know, I know everybody likes to you know,

1:03:32.440 --> 1:03:33.600
<v Speaker 9>go as Steven A. Smith.

1:03:34.040 --> 1:03:38.960
<v Speaker 13>I want to see more black elected officials, more black politicians,

1:03:39.040 --> 1:03:42.800
<v Speaker 13>you know, uh, more black spiritual leaders, more black activists,

1:03:42.840 --> 1:03:45.280
<v Speaker 13>more black people with something to say about black issues,

1:03:45.480 --> 1:03:47.760
<v Speaker 13>go on platforms like Steven A. Smith, because all the

1:03:47.800 --> 1:03:49.760
<v Speaker 13>white elected officials are taking advantage of it.

1:03:50.520 --> 1:03:51.480
<v Speaker 2>They're taking advantage of it.

1:03:51.880 --> 1:03:54.360
<v Speaker 1>They're laughing at a fool that when people like about

1:03:54.400 --> 1:03:57.280
<v Speaker 1>because I think that's such an important point. White politicians

1:03:57.320 --> 1:04:00.440
<v Speaker 1>are going on there because they are elevating him to

1:04:00.520 --> 1:04:03.000
<v Speaker 1>a position and they only do this specifically in the

1:04:03.040 --> 1:04:05.600
<v Speaker 1>black community. They are elevating him into a position that

1:04:05.760 --> 1:04:08.640
<v Speaker 1>he did not earn. He is an expert in sports,

1:04:08.880 --> 1:04:10.880
<v Speaker 1>and so you will have white people all the time

1:04:11.240 --> 1:04:15.320
<v Speaker 1>pluck an entertainer, right, well, he whatever he expert in,

1:04:15.480 --> 1:04:16.560
<v Speaker 1>is not politics, it's.

1:04:16.440 --> 1:04:17.480
<v Speaker 2>Not policy, and.

1:04:19.040 --> 1:04:19.880
<v Speaker 9>He has an audience.

1:04:19.920 --> 1:04:23.360
<v Speaker 1>An audience does not equate to intellect, if we can.

1:04:23.960 --> 1:04:25.880
<v Speaker 1>I'm not saying that what you have to say about

1:04:26.400 --> 1:04:28.080
<v Speaker 1>about defendence, go ahead.

1:04:27.920 --> 1:04:28.840
<v Speaker 9>Yeah, I'm not saying it does.

1:04:28.880 --> 1:04:31.320
<v Speaker 13>I'm just saying these audience, these these black people who

1:04:31.440 --> 1:04:34.840
<v Speaker 13>have these large audiences. Instead of sitting on the sidelines

1:04:34.880 --> 1:04:37.040
<v Speaker 13>complaining about them having a large audience and who didn't

1:04:37.120 --> 1:04:37.919
<v Speaker 13>learn what how.

1:04:37.800 --> 1:04:40.640
<v Speaker 9>About go on that platform and deliver some of that truth?

1:04:40.880 --> 1:04:44.000
<v Speaker 13>Are some of that intellect that you have to his audience,

1:04:44.240 --> 1:04:45.919
<v Speaker 13>Like even if you sit around and you talk about

1:04:46.200 --> 1:04:48.600
<v Speaker 13>you know, you saying about the person that you that

1:04:48.680 --> 1:04:50.520
<v Speaker 13>sits outside of a stoop and they have a lot

1:04:50.560 --> 1:04:53.640
<v Speaker 13>of misinformation, are you talking about the people that were

1:04:53.640 --> 1:04:56.440
<v Speaker 13>saying the things about Obama? Those people will continue to

1:04:56.600 --> 1:04:59.960
<v Speaker 13>have misinformation if somebody doesn't go to them and inform them.

1:05:00.240 --> 1:05:02.640
<v Speaker 1>But this was the point that miss, let me, let

1:05:02.680 --> 1:05:05.200
<v Speaker 1>me just respond, please, This is the point that maybe you, miss,

1:05:05.320 --> 1:05:08.600
<v Speaker 1>I'm saying when I'm trying to inform you, when I'm saying, no,

1:05:08.800 --> 1:05:11.640
<v Speaker 1>that is actually not true about Obama, and somebody say

1:05:11.800 --> 1:05:15.160
<v Speaker 1>yes it is because Okay, you are not curious at that.

1:05:15.320 --> 1:05:17.160
<v Speaker 2>You are not right.

1:05:17.440 --> 1:05:19.720
<v Speaker 1>I can't feel your bucket is full. You don't want

1:05:19.720 --> 1:05:21.800
<v Speaker 1>to hear what I have to say. Number two, I'm

1:05:21.840 --> 1:05:25.320
<v Speaker 1>not complaining about anyone having a large audience. I'm complaining

1:05:25.360 --> 1:05:28.280
<v Speaker 1>about who his audience is. He has a large audience

1:05:28.360 --> 1:05:31.320
<v Speaker 1>of mostly conservative, white folks, and they are treating him.

1:05:31.320 --> 1:05:31.600
<v Speaker 4>This is no.

1:05:33.080 --> 1:05:33.440
<v Speaker 9>Tiffany.

1:05:33.520 --> 1:05:36.120
<v Speaker 13>Do you have statistics that say Stephen A. Smith's audience

1:05:36.360 --> 1:05:37.680
<v Speaker 13>is majority conservatives?

1:05:37.720 --> 1:05:41.000
<v Speaker 1>I do Nielsen ratings or his ESPN show. Nielsen Ratings

1:05:41.280 --> 1:05:41.800
<v Speaker 1>qualifies that.

1:05:41.880 --> 1:05:43.600
<v Speaker 9>Well, no, that's the ESPN. I'm talking about his podcast

1:05:43.600 --> 1:05:45.680
<v Speaker 9>because most of the time of these funerals, I don't.

1:05:45.720 --> 1:05:47.600
<v Speaker 1>I don't know his podcast. I just know he built

1:05:47.640 --> 1:05:49.720
<v Speaker 1>his audience on a majority of white people. So I

1:05:49.800 --> 1:05:51.880
<v Speaker 1>don't and I would I would love to dig into

1:05:51.920 --> 1:05:53.760
<v Speaker 1>and I'm happy to come on here next week because

1:05:53.760 --> 1:05:55.960
<v Speaker 1>I would love somebody to prove to me that his

1:05:56.040 --> 1:05:57.760
<v Speaker 1>audience is a majority of black people.

1:05:58.200 --> 1:06:00.480
<v Speaker 13>That's a feeling, but that's a fact. So does that

1:06:00.560 --> 1:06:02.680
<v Speaker 13>make you anti intellectual because you're spewing feelings?

1:06:03.800 --> 1:06:09.360
<v Speaker 1>You know, I'm gonna respond to It's literally five minutes

1:06:09.400 --> 1:06:11.120
<v Speaker 1>left in the conversation. I want to respond to what

1:06:11.200 --> 1:06:14.880
<v Speaker 1>he said. Weigh in, but I'm going to respond to

1:06:14.960 --> 1:06:18.920
<v Speaker 1>this he said, that's a feeling or an opinion. Not necessarily,

1:06:19.040 --> 1:06:22.280
<v Speaker 1>it's somewhat informed because if you look at who his audience,

1:06:22.320 --> 1:06:25.280
<v Speaker 1>how he built his audience, the suggestion that a majority

1:06:25.360 --> 1:06:27.960
<v Speaker 1>of his audience would be comprised of black people is

1:06:28.080 --> 1:06:31.200
<v Speaker 1>not a well informed one. It's it's logic to say

1:06:31.400 --> 1:06:34.200
<v Speaker 1>most of his audience are white people. Are you suggesting

1:06:34.240 --> 1:06:35.680
<v Speaker 1>that most of his audience are black people.

1:06:36.280 --> 1:06:37.720
<v Speaker 13>I don't know what most of his audience is, but

1:06:37.760 --> 1:06:39.920
<v Speaker 13>I know I started, you know, reading steven A's columns

1:06:39.960 --> 1:06:41.880
<v Speaker 13>when he was writing for the Philadelphia Inquirer, when he

1:06:41.960 --> 1:06:43.800
<v Speaker 13>was covering Allen obviously way back in the day, and

1:06:43.880 --> 1:06:46.720
<v Speaker 13>then I followed him the cold pizzin first Take and

1:06:46.840 --> 1:06:49.840
<v Speaker 13>everything else. I think that this new, you know, political

1:06:49.880 --> 1:06:53.080
<v Speaker 13>Stephen A with a conservative audience is relatively new, so

1:06:53.200 --> 1:06:56.280
<v Speaker 13>I would before these white people were talking about him.

1:06:56.440 --> 1:06:58.480
<v Speaker 13>It was majority black people in the barbershop that was

1:06:58.520 --> 1:07:00.920
<v Speaker 13>talking about steven A. But I'm just talking about the

1:07:01.040 --> 1:07:03.800
<v Speaker 13>audience in general. Like you said Mark la mont Hill

1:07:03.840 --> 1:07:08.520
<v Speaker 13>shouldn't be on Joe budden show, why you actually said

1:07:08.560 --> 1:07:10.920
<v Speaker 13>You actually said he should be on CNN.

1:07:11.160 --> 1:07:13.280
<v Speaker 1>Yes, So that's the difference between saying he should not

1:07:13.400 --> 1:07:15.400
<v Speaker 1>be on Joe Budden. I'm saying he should be on

1:07:15.520 --> 1:07:17.960
<v Speaker 1>CNN because he should have never gotten fired from CNN.

1:07:18.280 --> 1:07:20.640
<v Speaker 1>If Mark is happy on Joe Budden's podcast, more power

1:07:20.720 --> 1:07:23.800
<v Speaker 1>to it. What I said was they lack an understanding

1:07:23.880 --> 1:07:26.880
<v Speaker 1>of Mark. I felt like he's disrespected on that podcast

1:07:26.960 --> 1:07:29.760
<v Speaker 1>based on clips that I had seen what Angela said,

1:07:29.760 --> 1:07:32.000
<v Speaker 1>and Angela caught a lot of strays for things I said,

1:07:32.040 --> 1:07:34.440
<v Speaker 1>so I wanted to be clear. What Angela reference was

1:07:34.480 --> 1:07:37.560
<v Speaker 1>a moment where they dismissed his humanity on that show

1:07:37.600 --> 1:07:41.440
<v Speaker 1>when he talked about his friends being killed in Palestine.

1:07:41.680 --> 1:07:44.200
<v Speaker 1>And I do think that is based on what I've seen.

1:07:44.320 --> 1:07:47.480
<v Speaker 1>I do think that is a consistent, consistent pattern where

1:07:47.520 --> 1:07:50.200
<v Speaker 1>I do feel like Mark is not necessarily well received there.

1:07:50.240 --> 1:07:52.120
<v Speaker 2>But Angela once again, other people.

1:07:52.040 --> 1:07:55.160
<v Speaker 9>I just I will say Joe did apologize.

1:07:57.120 --> 1:07:58.680
<v Speaker 3>It's more than just you two in here.

1:07:58.880 --> 1:08:02.440
<v Speaker 2>Just you got a hard out, but you get these

1:08:02.520 --> 1:08:03.080
<v Speaker 2>dudes in here.

1:08:03.480 --> 1:08:06.960
<v Speaker 9>I know, but Joe is crazy, But Joe did apologize

1:08:07.000 --> 1:08:07.640
<v Speaker 9>for that moment.

1:08:07.920 --> 1:08:12.280
<v Speaker 3>I get to all that if we sort I want.

1:08:12.280 --> 1:08:13.600
<v Speaker 2>We can continue, Charlene, and.

1:08:19.400 --> 1:08:22.920
<v Speaker 4>To be continued, you trying to talk twenty minutes ago,

1:08:23.600 --> 1:08:27.360
<v Speaker 4>I got to like one, you got time got.

1:08:29.120 --> 1:08:29.679
<v Speaker 3>That's crazy.

1:08:29.760 --> 1:08:32.200
<v Speaker 6>I was just appreciating watching the mini pod that.

1:08:34.000 --> 1:08:38.719
<v Speaker 1>I know, the Invisible Man, Robert's a good conversation.

1:08:40.520 --> 1:08:44.439
<v Speaker 6>It was it was all right, the only the only uh,

1:08:45.000 --> 1:08:48.799
<v Speaker 6>My only criticism of us, I think as we approach

1:08:48.880 --> 1:08:52.240
<v Speaker 6>these discussions is that we are part of that intellectual

1:08:52.320 --> 1:08:55.080
<v Speaker 6>curiosity that we all must have. We must be able

1:08:55.160 --> 1:08:59.840
<v Speaker 6>to accept criticism without necessarily being defensive, and that being

1:09:00.000 --> 1:09:03.160
<v Speaker 6>our immediate posture to it. And one of the things

1:09:03.160 --> 1:09:05.320
<v Speaker 6>that I saw in the comments, and one of the

1:09:05.400 --> 1:09:08.879
<v Speaker 6>things that I saw when Joe Button was making those comments,

1:09:09.080 --> 1:09:12.680
<v Speaker 6>is we want to be individuals that people come to.

1:09:13.040 --> 1:09:16.280
<v Speaker 6>It's in our phrase, it's welcome home, that feel as

1:09:16.360 --> 1:09:19.240
<v Speaker 6>if there is a comfort level to come in to

1:09:19.520 --> 1:09:22.200
<v Speaker 6>our doors and hear the things we have to say,

1:09:22.840 --> 1:09:24.840
<v Speaker 6>and whether or not we're talking about it from a

1:09:24.960 --> 1:09:31.200
<v Speaker 6>respect perspective or intellect perspective. I think that throughout that conversation,

1:09:32.040 --> 1:09:34.840
<v Speaker 6>it's not that we can't sit out here and be like,

1:09:34.920 --> 1:09:37.400
<v Speaker 6>I'm sorry you felt that way, because that's like human

1:09:37.479 --> 1:09:40.360
<v Speaker 6>gut gas lighting. We have to acknowledge that there were

1:09:40.439 --> 1:09:43.599
<v Speaker 6>people who felt foreclosed from a conversation because of our tone,

1:09:43.680 --> 1:09:45.880
<v Speaker 6>ten or vocabulary. And how do we make sure that

1:09:45.960 --> 1:09:47.559
<v Speaker 6>these are some of the people that we do want

1:09:47.640 --> 1:09:49.240
<v Speaker 6>to reach, or at least I want to reach. That

1:09:49.320 --> 1:09:51.920
<v Speaker 6>may not be everybody's ministry, but I would like to meet.

1:09:52.200 --> 1:09:54.280
<v Speaker 6>I would like to have some of those listeners from

1:09:54.400 --> 1:09:57.519
<v Speaker 6>Joe that are like, you know, maybe maybe we can

1:09:57.560 --> 1:09:59.519
<v Speaker 6>come over there too, maybe there's an hour we can

1:09:59.600 --> 1:10:02.080
<v Speaker 6>spend there too, And that may never happen, but uh,

1:10:02.240 --> 1:10:05.400
<v Speaker 6>you know, that's just kind of my perspective on it.

1:10:05.439 --> 1:10:07.800
<v Speaker 6>And I feel like the only other thing that I

1:10:07.880 --> 1:10:10.240
<v Speaker 6>felt was like weird, and I know we don't do that,

1:10:10.320 --> 1:10:11.960
<v Speaker 6>and we fixed it, but I was glad that we

1:10:12.120 --> 1:10:16.800
<v Speaker 6>didn't necessarily stick with using you know that Joe Button

1:10:16.840 --> 1:10:20.400
<v Speaker 6>in the title and y'all had my face. It was handsome,

1:10:20.439 --> 1:10:22.440
<v Speaker 6>but we had like Joe Button in the title.

1:10:22.560 --> 1:10:24.600
<v Speaker 3>On you get to that be don't be trying to

1:10:24.600 --> 1:10:25.160
<v Speaker 3>scoop me be.

1:10:25.520 --> 1:10:26.559
<v Speaker 9>I told Angela that too.

1:10:26.680 --> 1:10:29.000
<v Speaker 6>I was like, you know what I'm it was first,

1:10:29.360 --> 1:10:31.400
<v Speaker 6>but it was my face and I didn't know, and

1:10:31.479 --> 1:10:34.559
<v Speaker 6>I just felt like I just felt like, right, damn.

1:10:36.120 --> 1:10:38.280
<v Speaker 5>Description, because I don't have no no problem.

1:10:38.400 --> 1:10:39.519
<v Speaker 3>So we had our thumbnail.

1:10:39.560 --> 1:10:41.479
<v Speaker 4>What but car is talking about is the thumbnail for

1:10:41.640 --> 1:10:45.679
<v Speaker 4>last week's show, said Joe Button's podcast and the dumbing

1:10:45.760 --> 1:10:48.280
<v Speaker 4>down of America and Bacari's standing there in the middle

1:10:48.600 --> 1:10:49.800
<v Speaker 4>getting the haze up.

1:10:49.800 --> 1:10:52.040
<v Speaker 3>He did for another too much, so he was in

1:10:52.080 --> 1:10:54.479
<v Speaker 3>the middle of it, and I think that what what

1:10:54.720 --> 1:10:56.240
<v Speaker 3>we did wrong, and I do want to.

1:10:56.840 --> 1:11:01.080
<v Speaker 4>I do want to apologize to Joe Button's cast, to

1:11:01.200 --> 1:11:03.880
<v Speaker 4>their team, to their production company for that title. I'm

1:11:03.880 --> 1:11:06.760
<v Speaker 4>an EP on this show and so I own that wholeheartedly.

1:11:06.920 --> 1:11:10.880
<v Speaker 4>We should have titled it differently. Maybe they wouldn't have

1:11:10.920 --> 1:11:12.680
<v Speaker 4>looked at it. But they they got us back. They

1:11:12.760 --> 1:11:17.200
<v Speaker 4>got the whole podcast taken down for copyright and fishment

1:11:17.240 --> 1:11:19.680
<v Speaker 4>because we actually used their clip. They only took that

1:11:19.800 --> 1:11:22.519
<v Speaker 4>clip out. It's still under challenge. We reposted it without

1:11:22.560 --> 1:11:25.000
<v Speaker 4>the clip, but I would just say to them, well played.

1:11:25.040 --> 1:11:27.880
<v Speaker 4>But I do apologize for titling the podcast.

1:11:28.000 --> 1:11:30.360
<v Speaker 5>Maybe we should for that purpose though. I mean, the

1:11:30.400 --> 1:11:32.200
<v Speaker 5>conversation we had was about the dumbing down.

1:11:32.720 --> 1:11:34.479
<v Speaker 4>But I think that what they took offense to is

1:11:34.520 --> 1:11:36.280
<v Speaker 4>that it looked like we were saying that they are

1:11:36.400 --> 1:11:37.519
<v Speaker 4>responsible for the dummy.

1:11:37.800 --> 1:11:45.800
<v Speaker 3>Well, we all apologize, thanks Tiff.

1:11:46.760 --> 1:11:49.680
<v Speaker 5>Well, I don't apologize one. I don't necessarily credit all

1:11:49.720 --> 1:11:51.760
<v Speaker 5>of us with wanting to be curious. I think we

1:11:51.920 --> 1:11:53.720
<v Speaker 5>have to declare that for ourselves and then act that

1:11:53.840 --> 1:11:55.639
<v Speaker 5>way if it's a true statement.

1:11:57.040 --> 1:11:57.200
<v Speaker 7>Too.

1:11:57.600 --> 1:12:00.960
<v Speaker 5>Typically, I'm never confused about what perspective you're coming from,

1:12:01.000 --> 1:12:03.720
<v Speaker 5>because you kind of stated very clearly every time you

1:12:04.000 --> 1:12:07.599
<v Speaker 5>say a thing, and it is often clear, I think

1:12:07.640 --> 1:12:10.040
<v Speaker 5>to the audience. You know how you'll have relatives or

1:12:10.120 --> 1:12:12.760
<v Speaker 5>uncles or friends who you're like, they don't suffer fools Like,

1:12:13.080 --> 1:12:15.560
<v Speaker 5>that's just not the uncle you're gonna go to to

1:12:15.680 --> 1:12:19.800
<v Speaker 5>bring up that kind of mess with. And I don't

1:12:19.840 --> 1:12:22.479
<v Speaker 5>necessarily take offense from that uncle. I just know what

1:12:22.560 --> 1:12:24.920
<v Speaker 5>I'm getting when I walk in the door, that that's

1:12:25.000 --> 1:12:28.080
<v Speaker 5>not the one who's gonna play with Nichols with me.

1:12:28.240 --> 1:12:31.200
<v Speaker 5>He don't believe woulden Nichols are wooden, and therefore we're

1:12:31.200 --> 1:12:33.160
<v Speaker 5>not gonna play a game with the where the where

1:12:33.200 --> 1:12:37.000
<v Speaker 5>the Nikels are wooden? Tiff, You're kind of that for

1:12:37.160 --> 1:12:39.360
<v Speaker 5>me as it relates to this show. And I don't

1:12:39.360 --> 1:12:41.960
<v Speaker 5>think you hold yourself out there as being something that's

1:12:41.960 --> 1:12:44.640
<v Speaker 5>you're not one either curious about the things that are

1:12:44.720 --> 1:12:47.280
<v Speaker 5>incurious to you. That's not to say you're not curious

1:12:47.280 --> 1:12:49.720
<v Speaker 5>about things, but things that you've determined to be in

1:12:49.800 --> 1:12:52.080
<v Speaker 5>curious to you. You don't want to go the next

1:12:52.160 --> 1:12:54.439
<v Speaker 5>layer layer. And if many of us are being honest,

1:12:55.040 --> 1:12:58.040
<v Speaker 5>there's some people we're not gonna waste time with or

1:12:58.360 --> 1:13:03.240
<v Speaker 5>issues upon because it doesn't say she had us in

1:13:03.360 --> 1:13:05.800
<v Speaker 5>any way, form or fashion. And I wish more of

1:13:05.880 --> 1:13:09.200
<v Speaker 5>us would frankly be honest about that part of ourselves,

1:13:09.360 --> 1:13:12.000
<v Speaker 5>Like I'm not going to feign curious. I'm not going

1:13:12.080 --> 1:13:17.040
<v Speaker 5>to and curious. I'm not going to feign interested and

1:13:17.200 --> 1:13:19.040
<v Speaker 5>what it is that everybody has to say because I'm

1:13:19.080 --> 1:13:23.519
<v Speaker 5>not that isn't necessarily my personal testimony. My personal testimony

1:13:23.640 --> 1:13:25.920
<v Speaker 5>is sort of closer to that, to that tank half

1:13:26.080 --> 1:13:29.760
<v Speaker 5>empty versus half full scenario. If you have room in

1:13:29.920 --> 1:13:32.479
<v Speaker 5>your brain, if you've got room in the conversation for

1:13:32.560 --> 1:13:35.280
<v Speaker 5>what I have to contribute, and I mean legitimately, then

1:13:35.320 --> 1:13:37.240
<v Speaker 5>I feel like this is a conversation I can stay

1:13:37.240 --> 1:13:39.439
<v Speaker 5>a part of. But if it becomes very clear to

1:13:39.520 --> 1:13:42.800
<v Speaker 5>me there's no room here for what I have to contribute,

1:13:42.880 --> 1:13:45.080
<v Speaker 5>no matter in what way or at what level of

1:13:45.160 --> 1:13:47.920
<v Speaker 5>substance I do it, then it's a waste of all

1:13:48.000 --> 1:13:49.960
<v Speaker 5>of our times for us to continue that going on.

1:13:50.200 --> 1:13:52.639
<v Speaker 5>I'm actually I didn't know we were at a war

1:13:52.720 --> 1:13:55.320
<v Speaker 5>of words with other podcasts till this morning. My brother

1:13:55.439 --> 1:14:01.600
<v Speaker 5>told me he's a subscriber to Patrina Patreon Patreon, and

1:14:01.680 --> 1:14:03.719
<v Speaker 5>he was like, I was about to cancel my subscription

1:14:04.240 --> 1:14:06.240
<v Speaker 5>if they were go come at you. And I was like,

1:14:06.240 --> 1:14:07.920
<v Speaker 5>who are you talking about, because I don't even know

1:14:07.960 --> 1:14:10.800
<v Speaker 5>who Patreon is. And then you know, we get in

1:14:10.840 --> 1:14:13.080
<v Speaker 5>the dialogue and he's telling me who is what, and

1:14:13.160 --> 1:14:15.240
<v Speaker 5>I'm like, yeah, we said something, but it was a

1:14:15.320 --> 1:14:17.560
<v Speaker 5>response to this. That and the third I say that

1:14:17.680 --> 1:14:19.880
<v Speaker 5>to say, I know, we feel like these things are

1:14:19.960 --> 1:14:22.000
<v Speaker 5>much bigger than what they really are in the in

1:14:22.120 --> 1:14:25.240
<v Speaker 5>the scale and in the frame of the world to everybody,

1:14:25.400 --> 1:14:27.519
<v Speaker 5>but it isn't that serious to a lot of people.

1:14:28.439 --> 1:14:30.880
<v Speaker 5>I hope we can keep this sort of at that level.

1:14:31.200 --> 1:14:33.040
<v Speaker 5>One of the most brilliant things I heard at the

1:14:33.080 --> 1:14:36.240
<v Speaker 5>opening of this topic was from Brother Abram ken Deing,

1:14:36.280 --> 1:14:40.360
<v Speaker 5>where he basically was like he considers the intellectual you know,

1:14:40.479 --> 1:14:43.639
<v Speaker 5>sort of the intellectual drivers and thinkers of our day,

1:14:43.680 --> 1:14:45.800
<v Speaker 5>to be the ones who are the most curious. And

1:14:45.920 --> 1:14:48.320
<v Speaker 5>I thought that was beautiful. And I think it's beautiful

1:14:48.320 --> 1:14:50.040
<v Speaker 5>to the extent that it leads to a pathway of

1:14:50.080 --> 1:14:53.600
<v Speaker 5>greater understanding. But I'm also not down for going on

1:14:53.680 --> 1:14:57.920
<v Speaker 5>the platform that's the largest I don't know that we

1:14:58.000 --> 1:15:01.639
<v Speaker 5>find ourselves in competition in those places, partly because I'm

1:15:01.680 --> 1:15:04.080
<v Speaker 5>not sure what made you the largest. I'm looking around

1:15:04.120 --> 1:15:07.320
<v Speaker 5>at some people's numbers. I'm like, well, God, who juiced

1:15:07.439 --> 1:15:11.160
<v Speaker 5>this machine to make this the outcome. I just think

1:15:11.200 --> 1:15:13.560
<v Speaker 5>we ought to go places that allow us to be ourselves,

1:15:14.200 --> 1:15:17.280
<v Speaker 5>that allow us to state truth. And yes, the truth

1:15:17.320 --> 1:15:20.240
<v Speaker 5>can be challenged, but it's still mine if I've expressed it,

1:15:20.960 --> 1:15:24.400
<v Speaker 5>and then that has some intellectual honesty that they're not

1:15:24.479 --> 1:15:26.920
<v Speaker 5>gas like men. I'm not gaslighting you to think that

1:15:27.000 --> 1:15:29.800
<v Speaker 5>the thing is when it really isn't. And if some

1:15:29.960 --> 1:15:33.160
<v Speaker 5>of those norms can be absorbed, then all cool, Great,

1:15:33.439 --> 1:15:35.080
<v Speaker 5>I'm taking this hot ass sweat off.

1:15:39.760 --> 1:15:41.400
<v Speaker 9>I agree with the last thing you said, Andrew.

1:15:41.439 --> 1:15:43.760
<v Speaker 5>I think that you know the one thing off and

1:15:44.360 --> 1:15:45.760
<v Speaker 5>Floyd in the summertime, I.

1:15:45.760 --> 1:15:47.360
<v Speaker 13>Think the one thing that would keep me from going

1:15:47.439 --> 1:15:50.120
<v Speaker 13>to a place is it's not if it's not a

1:15:50.200 --> 1:15:53.360
<v Speaker 13>good faith conversation. Absolutely, that's the one thing that keep

1:15:53.439 --> 1:15:56.000
<v Speaker 13>me from going to a place. But you said something else.

1:15:56.680 --> 1:15:58.680
<v Speaker 13>You said, people that allow you I think was the

1:15:58.680 --> 1:16:00.280
<v Speaker 13>first thing you said, people that allow you to be

1:16:00.320 --> 1:16:00.720
<v Speaker 13>who you are.

1:16:00.880 --> 1:16:03.200
<v Speaker 5>Yeah, that you don't have to change codes to like

1:16:03.439 --> 1:16:03.840
<v Speaker 5>show up.

1:16:03.880 --> 1:16:04.800
<v Speaker 9>That that's on you.

1:16:05.840 --> 1:16:06.320
<v Speaker 12>No, no, no, no no.

1:16:06.400 --> 1:16:08.840
<v Speaker 5>What I mean by that is you're not welcomed and

1:16:08.880 --> 1:16:12.880
<v Speaker 5>you're not legitimated in the space unless you're splitting certain

1:16:12.960 --> 1:16:16.640
<v Speaker 5>verbs in that verbs, unless you're laying down lines, you know,

1:16:16.760 --> 1:16:18.840
<v Speaker 5>like you're laying down a track. And I'm just saying

1:16:19.479 --> 1:16:21.759
<v Speaker 5>to the extent that that is the environment that's created

1:16:21.880 --> 1:16:25.080
<v Speaker 5>or else you're debased or legitimized in the audit, in

1:16:25.200 --> 1:16:28.240
<v Speaker 5>the eyes of the people you're in discourse with. Then

1:16:28.280 --> 1:16:30.920
<v Speaker 5>it can't be an honest and intellectual conversation in my opinion,

1:16:31.080 --> 1:16:32.719
<v Speaker 5>like I can't, but you can't.

1:16:32.520 --> 1:16:33.080
<v Speaker 9>Want me to.

1:16:34.920 --> 1:16:37.760
<v Speaker 5>It's okay, beca you. If you express a different thought,

1:16:37.800 --> 1:16:40.120
<v Speaker 5>it's totally cool. All I'm saying is is I don't

1:16:40.120 --> 1:16:43.640
<v Speaker 5>want to feel outside of myself in order to enter

1:16:43.800 --> 1:16:46.559
<v Speaker 5>You're right, that is completely controlled by me, Charlemagne, whether

1:16:46.600 --> 1:16:49.000
<v Speaker 5>I feel in or outside of myself. I don't want

1:16:49.040 --> 1:16:51.519
<v Speaker 5>the pressure to be outside of myself in order for

1:16:51.600 --> 1:16:54.479
<v Speaker 5>me to fill at home in the conversation. And I

1:16:54.560 --> 1:16:57.320
<v Speaker 5>can be outside of myself, I can be in environments

1:16:57.320 --> 1:16:59.720
<v Speaker 5>that are completely different every day of the week. I've

1:16:59.760 --> 1:17:01.840
<v Speaker 5>done that. I've run for election in one of the

1:17:01.880 --> 1:17:05.479
<v Speaker 5>most incurious states I think out there right in so

1:17:05.640 --> 1:17:08.360
<v Speaker 5>many ways, so it's not unlike me to be in

1:17:08.520 --> 1:17:11.920
<v Speaker 5>those places. I've never felt the pressure, however, to show

1:17:12.000 --> 1:17:14.400
<v Speaker 5>up as something that I'm that I'm that I'm not.

1:17:15.200 --> 1:17:18.240
<v Speaker 5>And so so long as the conversation can stay legit

1:17:19.160 --> 1:17:22.240
<v Speaker 5>on those various planks, we're good to go. And if

1:17:22.280 --> 1:17:24.000
<v Speaker 5>they can't, I'm not likely going there anyway.

1:17:26.240 --> 1:17:32.560
<v Speaker 6>I just I for me personally, I think that I

1:17:32.640 --> 1:17:34.519
<v Speaker 6>want to stand on something I said earlier, which is

1:17:34.600 --> 1:17:37.680
<v Speaker 6>that in a portion of being intellectually curious, is you

1:17:37.760 --> 1:17:42.680
<v Speaker 6>cannot be above reproach from criticism, understanding that criticism, and

1:17:42.840 --> 1:17:45.280
<v Speaker 6>at least at least sitting in it for a moment

1:17:45.400 --> 1:17:46.960
<v Speaker 6>to see whether or not it's something that can make

1:17:47.000 --> 1:17:49.400
<v Speaker 6>you better, or it's something you cast aside. Is it

1:17:49.520 --> 1:17:52.640
<v Speaker 6>constructive or is it destructive? But the other thing is,

1:17:52.760 --> 1:17:55.640
<v Speaker 6>and I think this is where I'm somewhat disagreeing with

1:17:55.800 --> 1:17:59.000
<v Speaker 6>with with my brother Andrew, is that I have this

1:17:59.200 --> 1:18:04.280
<v Speaker 6>unique belief that Andrew Gillam is the most talented political

1:18:04.560 --> 1:18:08.760
<v Speaker 6>communicator official that I've ever been around. And I say

1:18:08.840 --> 1:18:11.160
<v Speaker 6>that with a great deal of humility, because I think

1:18:11.200 --> 1:18:16.200
<v Speaker 6>I'm really really good at this right and Andrew. But

1:18:16.360 --> 1:18:18.320
<v Speaker 6>Andrew is the only person that I can say that

1:18:18.360 --> 1:18:20.800
<v Speaker 6>I've been around and be like, man, buddy better than

1:18:20.840 --> 1:18:23.360
<v Speaker 6>me at this, Like he gets it, he conceptualized it,

1:18:23.479 --> 1:18:26.320
<v Speaker 6>he puts policy, and he can go and articulate. And

1:18:26.560 --> 1:18:29.160
<v Speaker 6>that is one of the major reasons I disagree with

1:18:29.280 --> 1:18:33.360
<v Speaker 6>you in Tiffany's kind of a thesis here, because I

1:18:33.479 --> 1:18:36.160
<v Speaker 6>think we're missing the moment where it's incumbent upon us

1:18:36.240 --> 1:18:39.320
<v Speaker 6>to meet people where they are. We have a skill

1:18:39.439 --> 1:18:42.160
<v Speaker 6>set and this is not this is not some anti

1:18:42.280 --> 1:18:45.040
<v Speaker 6>intellectual putting us on another play, But I believe that

1:18:45.120 --> 1:18:48.439
<v Speaker 6>there is a skill set which is measured for this moment,

1:18:49.320 --> 1:18:51.280
<v Speaker 6>something that I don't even think that the Chuck Schumer's

1:18:51.320 --> 1:18:53.800
<v Speaker 6>and the King Jeffries, et cetera. Have, But for this

1:18:53.960 --> 1:18:56.720
<v Speaker 6>particular moment where we it's incumbent upon us in a

1:18:56.800 --> 1:19:00.360
<v Speaker 6>responsibility to meet people where they are, and we can't

1:19:00.439 --> 1:19:03.880
<v Speaker 6>disregard who those people are or disregard the platform upon

1:19:03.960 --> 1:19:06.160
<v Speaker 6>which we may meet them. And so I just feel

1:19:06.240 --> 1:19:09.439
<v Speaker 6>that to be a part of the responsibility, even with

1:19:09.720 --> 1:19:12.240
<v Speaker 6>the skill set and talent that I hold all of

1:19:12.320 --> 1:19:13.800
<v Speaker 6>you all up to have, but I just think that

1:19:14.000 --> 1:19:16.679
<v Speaker 6>was important for me to couch Andrew in that discussion,

1:19:16.800 --> 1:19:19.000
<v Speaker 6>so one he knows how I feel about him. But

1:19:19.160 --> 1:19:22.479
<v Speaker 6>to the reason that I say that, yeah, I get

1:19:22.560 --> 1:19:25.480
<v Speaker 6>it right. This shit may be hard, it may be uncomfortable,

1:19:25.560 --> 1:19:28.080
<v Speaker 6>They may not even give you the benefit of their humanity.

1:19:28.479 --> 1:19:31.920
<v Speaker 6>But oftentimes you're not even talking to that individual. You're

1:19:32.000 --> 1:19:35.680
<v Speaker 6>talking to that impressurable mind. That may be somebody that

1:19:35.800 --> 1:19:39.160
<v Speaker 6>you can change, even slightly, if it's a city council race,

1:19:39.320 --> 1:19:42.120
<v Speaker 6>or it's a proposition or whatever it may be. And

1:19:42.200 --> 1:19:45.280
<v Speaker 6>I think we miss that sometimes, understanding that, yeah, protecting

1:19:45.320 --> 1:19:47.920
<v Speaker 6>our piece is something we have to do, but understanding

1:19:47.960 --> 1:19:51.760
<v Speaker 6>your skill set, God's responsibility, the platform we have, I

1:19:51.800 --> 1:19:55.320
<v Speaker 6>would just say in synopsis, never be above reproach to

1:19:55.400 --> 1:19:58.080
<v Speaker 6>criticism and to you know, I think that we have

1:19:58.200 --> 1:19:59.959
<v Speaker 6>to accept the challenge of meeting people.

1:19:59.720 --> 1:20:04.439
<v Speaker 9>With Are are we using the word intellectual wrong?

1:20:04.960 --> 1:20:07.760
<v Speaker 13>Because because what y'all should be saying is academic, right,

1:20:07.760 --> 1:20:10.280
<v Speaker 13>Because intellectual is just to be able to think, reason

1:20:10.360 --> 1:20:12.240
<v Speaker 13>and understand objectively.

1:20:12.400 --> 1:20:12.519
<v Speaker 1>Right.

1:20:12.640 --> 1:20:15.120
<v Speaker 13>Like I think what y'all are saying is y'all y'all

1:20:15.120 --> 1:20:19.840
<v Speaker 13>are talking about academics like anybody. Joe is an intellectual.

1:20:19.920 --> 1:20:22.320
<v Speaker 13>Joe Budden is one of the most prolific rappers ever.

1:20:22.479 --> 1:20:25.120
<v Speaker 13>Joe Joe probably got a better macabulat.

1:20:24.640 --> 1:20:28.000
<v Speaker 9>Than all of us. Stop card, Joe Budden can rap

1:20:28.040 --> 1:20:28.599
<v Speaker 9>his ass off.

1:20:28.800 --> 1:20:31.320
<v Speaker 5>Now you're about to make this man hate me because

1:20:31.320 --> 1:20:31.800
<v Speaker 5>I'm about to be.

1:20:34.160 --> 1:20:37.800
<v Speaker 9>Remember from the one song, But y'all remember Joe from

1:20:37.840 --> 1:20:40.200
<v Speaker 9>the podcast. I remember Joe from Rappings. But I'm just

1:20:40.240 --> 1:20:41.200
<v Speaker 9>saying why.

1:20:41.200 --> 1:20:43.559
<v Speaker 3>Leonard think he older than us. Y'all just know him

1:20:43.560 --> 1:20:44.320
<v Speaker 3>from the podcast.

1:20:44.400 --> 1:20:45.360
<v Speaker 11>I know him when he had.

1:20:47.960 --> 1:20:49.960
<v Speaker 6>Because you and Leonard are the same age and the

1:20:50.040 --> 1:20:50.960
<v Speaker 6>rest of us are young.

1:20:51.120 --> 1:20:57.479
<v Speaker 4>First of all, you're younger junior down Andrew, you've been

1:20:57.520 --> 1:20:58.040
<v Speaker 4>trying to get in.

1:20:58.160 --> 1:21:00.479
<v Speaker 5>After that, I want to get back to quick, which

1:21:00.520 --> 1:21:03.880
<v Speaker 5>was simply say I haven't disqualified any platform. In particular.

1:21:03.960 --> 1:21:06.080
<v Speaker 5>I talked about a couple of planks that I need

1:21:06.200 --> 1:21:08.120
<v Speaker 5>to be in place for me to be anywhere, and

1:21:08.760 --> 1:21:12.080
<v Speaker 5>that's not to disqualify a place. And I and I

1:21:12.439 --> 1:21:17.599
<v Speaker 5>and I generically think that, yeah, it does require. All

1:21:17.720 --> 1:21:21.680
<v Speaker 5>communication requires at a certain level, meeting people where they

1:21:21.760 --> 1:21:24.080
<v Speaker 5>are if each side is going to be heard. I

1:21:24.240 --> 1:21:28.280
<v Speaker 5>just don't always. I don't always. That doesn't always equal

1:21:28.360 --> 1:21:32.360
<v Speaker 5>to me the glass half empty side of the equation

1:21:32.520 --> 1:21:36.360
<v Speaker 5>every time. Meeting people where they are doesn't require them

1:21:36.479 --> 1:21:41.160
<v Speaker 5>dumbing down or me smartening up necessarily. The way I

1:21:41.280 --> 1:21:43.400
<v Speaker 5>consider what it means to meet somebody where they are

1:21:43.600 --> 1:21:46.800
<v Speaker 5>is to see that their situation and circumstances might be

1:21:47.000 --> 1:21:50.320
<v Speaker 5>right just like mine, or it might be or me

1:21:50.880 --> 1:21:53.800
<v Speaker 5>maybe the up too, so opposite side of where I am,

1:21:54.400 --> 1:21:58.080
<v Speaker 5>and they still deserve what is a respectful exchange, you know,

1:21:58.280 --> 1:22:01.680
<v Speaker 5>off jump, I people don't have to use the same

1:22:01.760 --> 1:22:03.720
<v Speaker 5>vocabulary as me. For us, we meet met each other

1:22:03.760 --> 1:22:05.760
<v Speaker 5>where we are. We don't have to go to the

1:22:05.800 --> 1:22:09.000
<v Speaker 5>same schools. And I've never credentialed myself by education. I

1:22:09.080 --> 1:22:11.680
<v Speaker 5>think I probably carry the lowest amongst it, amongst my

1:22:11.720 --> 1:22:15.120
<v Speaker 5>siblings who have been educated, amongst my friend base who

1:22:15.240 --> 1:22:17.080
<v Speaker 5>have been educated, so.

1:22:17.240 --> 1:22:18.760
<v Speaker 9>That you don't count anyway.

1:22:22.439 --> 1:22:25.200
<v Speaker 5>On that point. So I don't think those are righteous

1:22:25.240 --> 1:22:27.519
<v Speaker 5>criteria in my opinion. I don't think your degrees are

1:22:27.600 --> 1:22:30.639
<v Speaker 5>righteous criteria for me. I don't think where your parents

1:22:30.720 --> 1:22:32.680
<v Speaker 5>come from, what was before and after your name or

1:22:32.760 --> 1:22:36.960
<v Speaker 5>righteous criteria for me. My criteria are much more a

1:22:37.080 --> 1:22:39.519
<v Speaker 5>humane and basic level of entry than that.

1:22:40.000 --> 1:22:43.479
<v Speaker 4>So if we're saying, Leonard, you raised that you thought

1:22:43.520 --> 1:22:46.280
<v Speaker 4>we were saying we met academic when we said intellectual,

1:22:46.280 --> 1:22:48.160
<v Speaker 4>and I don't think any of us think that. Is

1:22:48.200 --> 1:22:50.720
<v Speaker 4>there a way that we're defining And I'm saying we

1:22:50.800 --> 1:22:53.200
<v Speaker 4>are very loosely because we all clearly have very different

1:22:53.200 --> 1:22:55.360
<v Speaker 4>opinions here, But is there a way that you're hearing

1:22:55.479 --> 1:22:59.120
<v Speaker 4>any of us describe or define intellectual that is striking

1:22:59.200 --> 1:23:00.320
<v Speaker 4>you as more actandemic?

1:23:00.400 --> 1:23:02.479
<v Speaker 3>And if you can't explain that, that would be helpful.

1:23:02.640 --> 1:23:04.360
<v Speaker 9>I mean, I think the whole conversation.

1:23:04.479 --> 1:23:07.519
<v Speaker 13>But that's what's so interesting because Mark isn't on that

1:23:07.680 --> 1:23:10.280
<v Speaker 13>show to be an academic, you know what I'm saying,

1:23:10.400 --> 1:23:13.320
<v Speaker 13>Marcus on that show talking about pop culture, Marcus on

1:23:13.400 --> 1:23:16.920
<v Speaker 13>that show talking about you know, women like he's just

1:23:17.040 --> 1:23:19.519
<v Speaker 13>talking about regular things that they would normally be talking

1:23:19.560 --> 1:23:20.000
<v Speaker 13>on that show.

1:23:20.000 --> 1:23:23.080
<v Speaker 9>And then when the conversation, you know, turns to something

1:23:23.479 --> 1:23:24.479
<v Speaker 9>that might be around.

1:23:24.320 --> 1:23:28.320
<v Speaker 13>Social justice or you know, activism or you know politics,

1:23:28.680 --> 1:23:31.879
<v Speaker 13>then he comes in and he's Mark Lamont Hill to academic.

1:23:31.960 --> 1:23:33.880
<v Speaker 13>But I think a lot of us look at Mark

1:23:33.920 --> 1:23:36.479
<v Speaker 13>a certain way, and so you think that's what Mark

1:23:36.600 --> 1:23:39.400
<v Speaker 13>is doing on when it's not.

1:23:39.800 --> 1:23:41.519
<v Speaker 9>That's why I say him and Flip can have that brotherly,

1:23:41.680 --> 1:23:42.360
<v Speaker 9>you know, kurk.

1:23:42.200 --> 1:23:44.960
<v Speaker 13>Fuffle that back and forth because that's how they they

1:23:45.040 --> 1:23:47.200
<v Speaker 13>get down on the show, like they talk about things

1:23:47.240 --> 1:23:50.120
<v Speaker 13>that happen behind the scenes, they bring it to the

1:23:50.240 --> 1:23:53.320
<v Speaker 13>podcast and they're able to have those type of interactions.

1:23:53.400 --> 1:23:56.639
<v Speaker 13>But that wasn't an academic debate like to where where

1:23:56.720 --> 1:24:00.160
<v Speaker 13>Mark was using some you know, fifteen letter words and

1:24:00.240 --> 1:24:02.200
<v Speaker 13>Flip was confused about the words.

1:24:02.280 --> 1:24:03.960
<v Speaker 9>That was that was just some nigga ship.

1:24:04.080 --> 1:24:08.439
<v Speaker 1>Yeah, well we talked about that because I heard from

1:24:08.439 --> 1:24:11.599
<v Speaker 1>a lot of men who are Joe Budden podcast listeners,

1:24:12.040 --> 1:24:15.000
<v Speaker 1>and what they said to me, Leonard is there are

1:24:15.040 --> 1:24:18.600
<v Speaker 1>so few spaces for black men to gather. There are

1:24:18.640 --> 1:24:21.639
<v Speaker 1>so few spaces where black men can go and exhale

1:24:21.680 --> 1:24:24.479
<v Speaker 1>and be themselves. And what they said is, you know

1:24:24.760 --> 1:24:28.719
<v Speaker 1>that Mark Lamont Hill and Flip exchange is so common.

1:24:28.840 --> 1:24:32.720
<v Speaker 1>They're like Tiffany. That's happening everywhere across barbershops right now,

1:24:32.840 --> 1:24:37.280
<v Speaker 1>on street corners, everywhere. And the intimation was, and I

1:24:37.760 --> 1:24:40.680
<v Speaker 1>receive it, but the intimation was, you were weighing in

1:24:41.520 --> 1:24:44.880
<v Speaker 1>on something that you don't touch. You're weighing in on

1:24:44.960 --> 1:24:48.120
<v Speaker 1>a culture of that exists between black men that you

1:24:49.560 --> 1:24:52.680
<v Speaker 1>that's exactly what they said, I'm from we.

1:24:52.840 --> 1:24:55.360
<v Speaker 4>Now apparently share a vagina, were the same person, and

1:24:55.479 --> 1:24:58.400
<v Speaker 4>why all of what Tiff said. I also said, they

1:24:58.439 --> 1:25:00.600
<v Speaker 4>can't even distinguish between the two us because they're like,

1:25:00.600 --> 1:25:01.240
<v Speaker 4>why y'all in the.

1:25:01.240 --> 1:25:02.960
<v Speaker 1>Angel caught a lot of straits or things I said,

1:25:03.000 --> 1:25:06.320
<v Speaker 1>But I did receive what black men were saying, and

1:25:06.600 --> 1:25:08.400
<v Speaker 1>they were saying, like, don't you do some like, you know,

1:25:08.560 --> 1:25:10.800
<v Speaker 1>ignorant shit because they acknowledge, like, yeah, some ignoran shit

1:25:10.840 --> 1:25:12.599
<v Speaker 1>on that show, But so what is our ignorant shit?

1:25:12.640 --> 1:25:13.400
<v Speaker 2>And it's for us?

1:25:13.560 --> 1:25:15.960
<v Speaker 13>And you know, no, I didn't look at it as

1:25:16.000 --> 1:25:18.680
<v Speaker 13>a gender thing at all. It was literally just just

1:25:18.760 --> 1:25:20.880
<v Speaker 13>a black Yeah, it was just it was just a

1:25:20.960 --> 1:25:21.960
<v Speaker 13>black community thing.

1:25:22.040 --> 1:25:22.240
<v Speaker 5>To me.

1:25:22.400 --> 1:25:25.800
<v Speaker 13>It was like, yo, man, if we're trying to build community,

1:25:25.880 --> 1:25:27.400
<v Speaker 13>and we need community.

1:25:27.040 --> 1:25:30.759
<v Speaker 9>Now more than ever. Like, it's not even about knocking

1:25:30.800 --> 1:25:31.200
<v Speaker 9>the platform.

1:25:31.200 --> 1:25:32.960
<v Speaker 13>I don't think you should knock the platform, but don't

1:25:33.080 --> 1:25:35.960
<v Speaker 13>don't knock Mark's role on that platform, because I think

1:25:36.040 --> 1:25:38.759
<v Speaker 13>Mark's role on that platform is very important.

1:25:38.800 --> 1:25:40.080
<v Speaker 9>I think when you got there, when.

1:25:39.920 --> 1:25:42.400
<v Speaker 13>You command the type of audience that you know, Joe

1:25:42.439 --> 1:25:45.240
<v Speaker 13>Budden has for all the type of issues that will

1:25:45.360 --> 1:25:48.080
<v Speaker 13>be you know coming up and have been coming up

1:25:48.080 --> 1:25:49.519
<v Speaker 13>over the last ten months, and we'll.

1:25:49.320 --> 1:25:51.760
<v Speaker 9>Be coming up for the next few years. You need

1:25:51.920 --> 1:25:52.720
<v Speaker 9>somebody like him.

1:25:52.760 --> 1:25:54.960
<v Speaker 5>And that just beef with our conversation about it was

1:25:55.080 --> 1:25:57.519
<v Speaker 5>I felt like we may have positioned marks like the

1:25:57.640 --> 1:25:59.960
<v Speaker 5>guy fighting out of the corner, you know, the keep,

1:26:00.720 --> 1:26:02.600
<v Speaker 5>and I was thinking, which is why I said, I

1:26:02.640 --> 1:26:05.280
<v Speaker 5>wish we could interpret what we think is being said.

1:26:05.560 --> 1:26:07.720
<v Speaker 5>And I think where we into the conversation was like

1:26:08.360 --> 1:26:10.760
<v Speaker 5>each of those men knew exactly what was being said,

1:26:10.840 --> 1:26:13.720
<v Speaker 5>what shot was being fired across which bow, and they

1:26:13.760 --> 1:26:17.320
<v Speaker 5>were prepared to meet each other at that respective place.

1:26:17.560 --> 1:26:20.880
<v Speaker 5>There were no fools, there were no there was no

1:26:21.000 --> 1:26:25.439
<v Speaker 5>confusion about the words exchange or anything like that. I

1:26:25.560 --> 1:26:28.760
<v Speaker 5>just felt like each man met the moment for for

1:26:28.920 --> 1:26:30.840
<v Speaker 5>what they had going on, for the exchange that was

1:26:30.880 --> 1:26:32.920
<v Speaker 5>going on. And I heard directly from a good friend

1:26:32.920 --> 1:26:35.320
<v Speaker 5>of mine, he's a lawyer. Came it was family home

1:26:35.360 --> 1:26:39.720
<v Speaker 5>company rescued me out of my corpse of a house

1:26:39.760 --> 1:26:42.120
<v Speaker 5>and basically was like, look, man, I'm just saying I

1:26:42.240 --> 1:26:44.960
<v Speaker 5>know it's something shit don't listening to. That's why I

1:26:45.080 --> 1:26:48.600
<v Speaker 5>listened to it. And at the same token, he's subscribing

1:26:48.680 --> 1:26:51.560
<v Speaker 5>to NPR every morning, and it's listening, you know, so

1:26:51.680 --> 1:26:55.480
<v Speaker 5>it doesn't even have to be a fight of amongst hedgemonds,

1:26:55.600 --> 1:26:58.120
<v Speaker 5>Like I'm listening to the smartest thing versus the thing

1:26:58.160 --> 1:27:00.120
<v Speaker 5>you're listening to. It's not how you got downe with

1:27:00.200 --> 1:27:02.400
<v Speaker 5>it at all. It was like it's some nigga ship

1:27:02.479 --> 1:27:04.040
<v Speaker 5>and I love it and that's why I listened to it.

1:27:04.120 --> 1:27:05.960
<v Speaker 5>But I love y'all too, and I listened to that

1:27:06.800 --> 1:27:08.720
<v Speaker 5>on the Native Lamp podcast. And that's the thing that

1:27:08.800 --> 1:27:14.439
<v Speaker 5>I guess frustrates me the most awesome. Yeah, every I

1:27:14.640 --> 1:27:17.960
<v Speaker 5>know y'all, single one of y'all. I'm here in the

1:27:18.040 --> 1:27:21.200
<v Speaker 5>corner like I don't even know what we signed up.

1:27:23.080 --> 1:27:24.479
<v Speaker 13>Even when you look at even when you look at

1:27:24.520 --> 1:27:28.479
<v Speaker 13>the conversation that was happening, Look how the audience is interested.

1:27:28.880 --> 1:27:31.000
<v Speaker 13>There's people who listen to Native who listen to Joe,

1:27:31.080 --> 1:27:32.960
<v Speaker 13>people who listen to Joe who listened to the Native land.

1:27:33.040 --> 1:27:34.960
<v Speaker 13>So that lets you know that Joe y'all are not

1:27:35.160 --> 1:27:37.200
<v Speaker 13>far from each other in any way shape of fact.

1:27:37.200 --> 1:27:39.519
<v Speaker 9>Thing that I think that was my money that was

1:27:39.840 --> 1:27:40.640
<v Speaker 9>that was you.

1:27:40.680 --> 1:27:43.240
<v Speaker 3>Need to get the briefing on not cutting people off

1:27:43.479 --> 1:27:44.120
<v Speaker 3>in the middle of it.

1:27:44.880 --> 1:27:50.760
<v Speaker 6>I mean if I if I don't cut nobody off, yeah,

1:27:51.280 --> 1:27:53.439
<v Speaker 6>it'll just be tiffing and Angelo over and talking about

1:27:54.520 --> 1:27:56.000
<v Speaker 6>I should want like.

1:27:59.120 --> 1:28:01.840
<v Speaker 2>At that point, go ahead, Lena, you are the way.

1:28:02.160 --> 1:28:03.559
<v Speaker 3>Listen, he has a heart out.

1:28:03.880 --> 1:28:05.960
<v Speaker 1>Go ahead, Bakari, and then we'll go ahead, Bakari, and

1:28:06.000 --> 1:28:06.960
<v Speaker 1>then Leonardo closes.

1:28:07.160 --> 1:28:08.400
<v Speaker 6>Now I just want to make sure. I want to

1:28:08.400 --> 1:28:10.720
<v Speaker 6>make sure that listeners know that I don't think we

1:28:10.880 --> 1:28:12.840
<v Speaker 6>say this and I definitely don't believe it that there

1:28:12.920 --> 1:28:15.920
<v Speaker 6>is a huge gulf between you know, what goes on

1:28:16.040 --> 1:28:18.320
<v Speaker 6>over there and where we are and if it is

1:28:18.400 --> 1:28:20.680
<v Speaker 6>a golf Hopefully the conversations we can have, we can

1:28:20.720 --> 1:28:22.800
<v Speaker 6>have them on a certain level, that we can bring

1:28:22.880 --> 1:28:25.760
<v Speaker 6>communities together in the spirit of welcome home instead of

1:28:25.840 --> 1:28:27.960
<v Speaker 6>drive people apart that that is the only thing that

1:28:28.040 --> 1:28:30.640
<v Speaker 6>frustrated me in reading the comments. I felt like we

1:28:30.720 --> 1:28:34.040
<v Speaker 6>put ourselves in a position to and it was you know,

1:28:34.080 --> 1:28:36.160
<v Speaker 6>when you drive people, when you when you jones people

1:28:36.200 --> 1:28:37.720
<v Speaker 6>like I was talking about pump pump, pump it up

1:28:37.760 --> 1:28:39.880
<v Speaker 6>and all that stuff. That's one thing, But to just

1:28:39.960 --> 1:28:43.080
<v Speaker 6>push people away from not having a purpose or seat

1:28:43.080 --> 1:28:44.800
<v Speaker 6>at the table, I think is another. And I think

1:28:44.880 --> 1:28:46.880
<v Speaker 6>that people felt that whether or not that was our

1:28:46.920 --> 1:28:50.160
<v Speaker 6>intention or not, that's literally all it was.

1:28:50.240 --> 1:28:53.120
<v Speaker 13>It's just like the rhetoric seems like y'all were so

1:28:54.080 --> 1:28:56.600
<v Speaker 13>far apart, are you know, you know, y'all look at

1:28:56.680 --> 1:28:58.560
<v Speaker 13>them in a certain way, like, you know, kind of

1:28:58.600 --> 1:29:00.639
<v Speaker 13>looking down on them, And I'm like, no, we should

1:29:00.640 --> 1:29:01.240
<v Speaker 13>be looking.

1:29:01.040 --> 1:29:05.280
<v Speaker 9>At each other, you know, eye to eye, because I

1:29:05.439 --> 1:29:07.400
<v Speaker 9>want to see everything.

1:29:07.439 --> 1:29:09.320
<v Speaker 13>I want to see Mark Lemon Hill on Joe Budden,

1:29:09.960 --> 1:29:13.280
<v Speaker 13>I want to see Angela Rai on steven A because

1:29:13.320 --> 1:29:16.760
<v Speaker 13>I know, you know, whoever wants to go to these platforms,

1:29:16.840 --> 1:29:19.559
<v Speaker 13>whoever we on these platforms. I want to see Bakari

1:29:19.600 --> 1:29:21.599
<v Speaker 13>and steven A have a conversation, even though that might

1:29:21.640 --> 1:29:25.360
<v Speaker 13>not ever happen, Like it's the reason we bring, you know,

1:29:25.680 --> 1:29:28.479
<v Speaker 13>so many different voices on Breakfast Club. It's like, wherever

1:29:28.720 --> 1:29:32.880
<v Speaker 13>the audience is, let's amplify the people who have, you know,

1:29:33.080 --> 1:29:35.519
<v Speaker 13>something to say. Like it's just weird that you know,

1:29:35.560 --> 1:29:38.439
<v Speaker 13>everybody's drawing a line in the sand and we're being

1:29:38.560 --> 1:29:42.840
<v Speaker 13>so divisive to each other as a community. Because if

1:29:42.880 --> 1:29:45.800
<v Speaker 13>we're really trying to build community, let's build community for real.

1:29:46.479 --> 1:29:48.120
<v Speaker 3>Yeah, And I think I think that we are.

1:29:48.200 --> 1:29:49.960
<v Speaker 4>I think that we do also have to understand that

1:29:50.040 --> 1:29:52.840
<v Speaker 4>everybody plays a different part. So if Tiff is saying

1:29:52.920 --> 1:29:54.680
<v Speaker 4>this is my ministry over here, this is the thing

1:29:54.720 --> 1:29:56.360
<v Speaker 4>that I can do and I do well, then we

1:29:56.479 --> 1:29:58.599
<v Speaker 4>have to trust that somebody else can play their position.

1:29:59.120 --> 1:30:02.439
<v Speaker 3>I really would like for us to get underneath this.

1:30:04.000 --> 1:30:09.720
<v Speaker 4>Blanket labeling that we do of anti intellectualism, of elitism,

1:30:10.200 --> 1:30:14.880
<v Speaker 4>of the boulet, of the democratic shields, Like what is

1:30:14.960 --> 1:30:15.920
<v Speaker 4>beneath all of that?

1:30:16.080 --> 1:30:18.840
<v Speaker 3>And can you really hear people for the distinctions?

1:30:18.840 --> 1:30:21.800
<v Speaker 4>One of my favorite things about this show as long

1:30:21.840 --> 1:30:25.240
<v Speaker 4>as we've been on is that we there's always a distinction.

1:30:25.400 --> 1:30:28.200
<v Speaker 4>There's always a fine point that somebody offers where it

1:30:28.320 --> 1:30:30.800
<v Speaker 4>may even shift my opinion, you know, it really might.

1:30:30.960 --> 1:30:33.000
<v Speaker 4>I was glad when Leonard was like, I want you

1:30:33.000 --> 1:30:33.639
<v Speaker 4>to listen to the show.

1:30:33.680 --> 1:30:35.280
<v Speaker 3>I promise you. I was like, I am not listening

1:30:35.320 --> 1:30:36.960
<v Speaker 3>to their show. I am not listening to it.

1:30:37.040 --> 1:30:38.479
<v Speaker 4>I just knew they were gonna be it was gonna

1:30:38.479 --> 1:30:41.360
<v Speaker 4>be some craziness, and I am so grateful that you

1:30:41.479 --> 1:30:43.360
<v Speaker 4>pushed me to listen to the show, so much so

1:30:43.720 --> 1:30:45.840
<v Speaker 4>that I went into our chat dropped the show link.

1:30:45.880 --> 1:30:48.040
<v Speaker 4>It was like Leonard said, listen to this, here's the

1:30:48.120 --> 1:30:51.519
<v Speaker 4>time stamp. It changed my perspective a lot. On flip

1:30:51.760 --> 1:30:53.519
<v Speaker 4>it changed my person I could feel like I heard

1:30:53.560 --> 1:30:57.000
<v Speaker 4>the pain in Joe. It felt like, no matter how

1:30:57.120 --> 1:30:59.320
<v Speaker 4>high up you get, you never get the recognition you

1:30:59.360 --> 1:31:02.000
<v Speaker 4>truly deserve, which is amongst your people. And that's something

1:31:02.080 --> 1:31:04.000
<v Speaker 4>that whether we have the same degree, went to the

1:31:04.040 --> 1:31:06.400
<v Speaker 4>same school, live in the same area, or make the

1:31:06.439 --> 1:31:08.759
<v Speaker 4>same amount of money, that's something that we all should

1:31:08.760 --> 1:31:10.439
<v Speaker 4>be able to relate to as black folks. So I think,

1:31:10.479 --> 1:31:13.040
<v Speaker 4>if there's nothing else, if we know where our end

1:31:13.080 --> 1:31:15.679
<v Speaker 4>goal is, liberation for black people, even if our means

1:31:15.760 --> 1:31:18.040
<v Speaker 4>is different, that's the conversation I really want to have,

1:31:18.120 --> 1:31:20.200
<v Speaker 4>and it's the one that I've been in earnest having

1:31:20.280 --> 1:31:22.519
<v Speaker 4>for several months now since this terrorist cuts off.

1:31:22.800 --> 1:31:25.879
<v Speaker 13>Imagine if Bakari and tiff never went on Abbey Phillips show.

1:31:27.240 --> 1:31:29.800
<v Speaker 2>Think get about that I'm conflicted about and we need

1:31:29.920 --> 1:31:30.559
<v Speaker 2>you in that space.

1:31:30.640 --> 1:31:32.160
<v Speaker 9>You're great in that space.

1:31:33.640 --> 1:31:35.519
<v Speaker 13>Because if you weren't there, how many things would just

1:31:35.880 --> 1:31:38.200
<v Speaker 13>go would just fly and people would probably just take

1:31:38.280 --> 1:31:40.280
<v Speaker 13>his gospel if Tiffany wasn't there to dispute it.

1:31:40.439 --> 1:31:42.479
<v Speaker 9>If Bakari wasn't there to dispute it.

1:31:42.600 --> 1:31:45.800
<v Speaker 13>Like think about Obama going on O'Reilly back in the day,

1:31:45.880 --> 1:31:48.160
<v Speaker 13>Think about John Stewart going on Fox News back in

1:31:48.160 --> 1:31:51.439
<v Speaker 13>the day. Imagine if people didn't go in those spaces

1:31:51.720 --> 1:31:53.080
<v Speaker 13>to combat some of the bullshit.

1:31:53.840 --> 1:31:58.040
<v Speaker 9>I think that we need to be everywhere there's eyeballs.

1:31:58.120 --> 1:32:01.320
<v Speaker 13>We need to be everywhere our people are listening, because

1:32:01.720 --> 1:32:03.920
<v Speaker 13>you know that truth does get the people.

1:32:03.960 --> 1:32:05.519
<v Speaker 9>And you may not see it in that moment. Yeah

1:32:05.600 --> 1:32:05.880
<v Speaker 9>you might.

1:32:06.240 --> 1:32:08.200
<v Speaker 13>You might be in that studio and feel like you

1:32:08.320 --> 1:32:10.280
<v Speaker 13>just wasted your time because you was arguing with somebody.

1:32:10.439 --> 1:32:12.080
<v Speaker 13>But think about the millions of people that are at

1:32:12.120 --> 1:32:14.240
<v Speaker 13>home watching. Are the millions of people that are at

1:32:14.280 --> 1:32:17.839
<v Speaker 13>home listening they're getting something from it. They're like, damn yo, Macari,

1:32:18.000 --> 1:32:19.920
<v Speaker 13>Really you know said some ship last night on seeing

1:32:20.000 --> 1:32:20.639
<v Speaker 13>in a Tiffany?

1:32:20.680 --> 1:32:22.240
<v Speaker 9>Really doesn't it last night? On seeing it? And like

1:32:22.439 --> 1:32:23.519
<v Speaker 9>you need that?

1:32:23.760 --> 1:32:26.719
<v Speaker 13>Mark sets in on Joe Budden podcast. I personally feel

1:32:26.800 --> 1:32:28.800
<v Speaker 13>like you you need that, and I don't think we

1:32:28.840 --> 1:32:30.080
<v Speaker 13>should we should knock it.

1:32:30.160 --> 1:32:33.840
<v Speaker 1>Ever, Well, I have I have thought some questions on that,

1:32:34.080 --> 1:32:36.360
<v Speaker 1>but that's a conversation. I don't have to text you

1:32:36.400 --> 1:32:39.960
<v Speaker 1>about because I'm I'm I'm seriously conflicted about going on

1:32:40.040 --> 1:32:41.559
<v Speaker 1>that show. We've talked about it a little bit here, but.

1:32:42.240 --> 1:32:44.200
<v Speaker 13>Angela stopped listening to Angela and it will probably be

1:32:44.760 --> 1:32:45.679
<v Speaker 13>she can testify.

1:32:46.439 --> 1:32:47.280
<v Speaker 2>No, don't listen to me.

1:32:47.400 --> 1:32:50.880
<v Speaker 4>No, I make my She's not intellectually curious about what

1:32:51.000 --> 1:32:52.240
<v Speaker 4>I have to say on this top.

1:32:54.120 --> 1:32:56.120
<v Speaker 1>On this topic, Angela think we all need to be

1:32:56.200 --> 1:32:58.799
<v Speaker 1>on there or as a no go, So that's something different.

1:32:58.840 --> 1:33:00.439
<v Speaker 3>I think Angela's was the agreement.

1:33:00.600 --> 1:33:02.040
<v Speaker 2>Yes, but I have I have.

1:33:02.200 --> 1:33:05.720
<v Speaker 1>Conflict about going on that show, Charla Mane, because I

1:33:05.760 --> 1:33:08.040
<v Speaker 1>think it is dangerous the way that they are platforming

1:33:08.120 --> 1:33:11.439
<v Speaker 1>literal white supremacists, and not everybody deserves my audience, not

1:33:11.560 --> 1:33:15.639
<v Speaker 1>everybody deserves my debate, and so it does feel icky

1:33:15.720 --> 1:33:18.400
<v Speaker 1>to me, Like I watch people on there when you

1:33:18.479 --> 1:33:20.400
<v Speaker 1>are getting to the point where you debate in slavery.

1:33:20.720 --> 1:33:23.320
<v Speaker 1>Something about that does feel beneath me. And I don't

1:33:23.320 --> 1:33:25.920
<v Speaker 1>think it's anything wrong with feeling that way, or even

1:33:25.960 --> 1:33:27.960
<v Speaker 1>somebody does think is wrong. Then that's just where I stand,

1:33:28.040 --> 1:33:29.080
<v Speaker 1>and I'm just on the wrong.

1:33:28.920 --> 1:33:29.240
<v Speaker 2>Side of you.

1:33:29.880 --> 1:33:32.160
<v Speaker 6>But let me also let me also, I mean, it's

1:33:32.280 --> 1:33:35.280
<v Speaker 6>it's one of the only shows where you have whatever

1:33:35.640 --> 1:33:37.680
<v Speaker 6>however you want to describe people where you have that

1:33:38.360 --> 1:33:41.600
<v Speaker 6>cross section of individuals that are there. But also like,

1:33:42.240 --> 1:33:45.120
<v Speaker 6>we have to not come from a place where we

1:33:45.439 --> 1:33:49.080
<v Speaker 6>are foreclosing on platforms we won't go to like we

1:33:49.520 --> 1:33:52.160
<v Speaker 6>we have to. I mean, you're too talented. I mean

1:33:52.200 --> 1:33:53.920
<v Speaker 6>I feel like I said the same thing about Andrew,

1:33:54.360 --> 1:33:57.960
<v Speaker 6>Like we there. It seems like we we always come

1:33:58.040 --> 1:34:00.280
<v Speaker 6>up with a litany or list of like I'm not

1:34:00.560 --> 1:34:02.800
<v Speaker 6>gonna go there. I have, but we have to be

1:34:02.920 --> 1:34:06.679
<v Speaker 6>willing to take our talents in these spaces, not quite

1:34:06.760 --> 1:34:09.639
<v Speaker 6>come as you are a type of deal, but take

1:34:09.640 --> 1:34:11.679
<v Speaker 6>your talents in these spaces and be willing to Yeah,

1:34:12.160 --> 1:34:15.280
<v Speaker 6>have these discussions and realize that at the end of

1:34:15.320 --> 1:34:18.280
<v Speaker 6>the day, it's not about changing that person's mind that's

1:34:18.280 --> 1:34:20.120
<v Speaker 6>sitting at the table from you. At the end of

1:34:20.160 --> 1:34:22.840
<v Speaker 6>the day, it's about talking to the broader audience that

1:34:23.000 --> 1:34:26.880
<v Speaker 6>is thirsting during this vacuum for somebody like Tiffany Cross

1:34:27.000 --> 1:34:28.960
<v Speaker 6>and so I wasn't a part of those conversations. But

1:34:29.439 --> 1:34:32.600
<v Speaker 6>let me just ask you to, you know, politely, reconsider

1:34:33.120 --> 1:34:36.720
<v Speaker 6>that notion. Just if you're weighing as a balance, I

1:34:36.840 --> 1:34:40.439
<v Speaker 6>want you to reconsider it because the need is probably

1:34:40.600 --> 1:34:44.519
<v Speaker 6>greater than the can then the condemnation you may have

1:34:45.200 --> 1:34:48.080
<v Speaker 6>for the particular person you may be may be there with.

1:34:48.240 --> 1:34:48.639
<v Speaker 9>I think.

1:34:50.640 --> 1:34:53.320
<v Speaker 13>Tif gave the best example, Tiffany, you gave the best example,

1:34:53.560 --> 1:34:58.840
<v Speaker 13>that Slavery example. Imagine somebody wasn't there to combat that

1:34:59.040 --> 1:35:01.080
<v Speaker 13>because there are people peple out there who believe it.

1:35:01.360 --> 1:35:04.200
<v Speaker 13>There's people out there who actually believe what that young

1:35:04.280 --> 1:35:06.600
<v Speaker 13>lady said. It's actually people out there who think just

1:35:06.800 --> 1:35:08.680
<v Speaker 13>like her. So somebody has to be out there to

1:35:08.680 --> 1:35:10.080
<v Speaker 13>give the real information.

1:35:09.920 --> 1:35:10.400
<v Speaker 9>That they're not.

1:35:11.920 --> 1:35:14.600
<v Speaker 1>For platforming that person because seeing they should not be

1:35:14.920 --> 1:35:17.800
<v Speaker 1>putting them on. To me, that's where I began my

1:35:18.280 --> 1:35:21.880
<v Speaker 1>broadcast journalism career, and it is abhorrent to me to

1:35:22.080 --> 1:35:24.840
<v Speaker 1>witness them devolve into that kind of thing. It is

1:35:25.000 --> 1:35:28.719
<v Speaker 1>not actually healthy political discourse. It is a Jerry Springer

1:35:28.920 --> 1:35:32.080
<v Speaker 1>like segment where you literally will have a white supremacist

1:35:32.479 --> 1:35:35.360
<v Speaker 1>sitting across from somebody like me, or you'll literally have

1:35:35.479 --> 1:35:41.439
<v Speaker 1>Scott James regurgitating white supremacist attitudes, policies, politics, et cetera.

1:35:41.800 --> 1:35:45.920
<v Speaker 1>And I'm supposed to legitimize this point by debating him.

1:35:46.160 --> 1:35:50.360
<v Speaker 1>It's not necessarily you know, like I shouldn't be a

1:35:50.400 --> 1:35:53.479
<v Speaker 1>part of the debate. It is this news organization should

1:35:53.520 --> 1:35:55.720
<v Speaker 1>not be putting setting up that kind of conversation.

1:35:56.160 --> 1:35:57.200
<v Speaker 2>I think that's a disgrace.

1:35:57.360 --> 1:36:00.200
<v Speaker 5>I agree with you to this parameters. I don't don't

1:36:00.200 --> 1:36:02.040
<v Speaker 5>think this is pick on tiffany day, but I'll just

1:36:02.080 --> 1:36:05.439
<v Speaker 5>say definitely at the that and I said this to

1:36:05.520 --> 1:36:08.880
<v Speaker 5>you directly, that we have to check ego a lot

1:36:08.960 --> 1:36:10.840
<v Speaker 5>of times and a lot of these spaces and to

1:36:10.960 --> 1:36:15.360
<v Speaker 5>the if the most salient point, like echoing in your

1:36:15.479 --> 1:36:18.760
<v Speaker 5>mind is this person doesn't deserve me across from them,

1:36:20.000 --> 1:36:22.800
<v Speaker 5>I just say that's the wrong part of the that's

1:36:22.840 --> 1:36:24.360
<v Speaker 5>not a place to begin in the conversation.

1:36:24.479 --> 1:36:26.760
<v Speaker 1>They may not stand down ten toes down. I don't

1:36:26.760 --> 1:36:28.360
<v Speaker 1>know why supremisist does not deserve.

1:36:29.640 --> 1:36:31.719
<v Speaker 2>They don't deserve And as.

1:36:31.560 --> 1:36:34.800
<v Speaker 5>You are, all I'm simply saying is is we have

1:36:34.920 --> 1:36:41.360
<v Speaker 5>to challenge our own ego and some of it. And

1:36:41.439 --> 1:36:44.439
<v Speaker 5>I don't think it's ego to not when we say

1:36:44.520 --> 1:36:45.960
<v Speaker 5>this person does deserve.

1:36:45.720 --> 1:36:47.160
<v Speaker 1>To be, Oh, well, then I guess I got an

1:36:47.200 --> 1:36:49.840
<v Speaker 1>ego because that's me. That's that's where I draw a car.

1:36:50.080 --> 1:36:51.479
<v Speaker 5>I don't want to deride it. I don't want to

1:36:51.520 --> 1:36:54.240
<v Speaker 5>really drive us down in the conversation. I apologize for

1:36:54.360 --> 1:36:57.880
<v Speaker 5>moving us that direction. This is meant and and and

1:36:58.040 --> 1:36:59.880
<v Speaker 5>real love for you, and not just for you, but

1:37:00.080 --> 1:37:01.920
<v Speaker 5>for all of us. Because I have to do it myself.

1:37:02.400 --> 1:37:05.200
<v Speaker 5>I'm like, I've debated at that level before, I've debated

1:37:05.240 --> 1:37:07.560
<v Speaker 5>above that level. There's no reason for me to have

1:37:11.720 --> 1:37:16.360
<v Speaker 5>a legitimate, a legitimate person who sympathizes with white supremacists,

1:37:17.040 --> 1:37:19.120
<v Speaker 5>as I said in the debate, one who if if

1:37:19.160 --> 1:37:21.120
<v Speaker 5>I'm not calling him it, the ones who are it

1:37:21.280 --> 1:37:23.880
<v Speaker 5>seem to believe they're in good company with them, So

1:37:24.360 --> 1:37:27.120
<v Speaker 5>so I get that. But there are people who are

1:37:27.600 --> 1:37:31.479
<v Speaker 5>legit moved by your words, who might be where they

1:37:31.600 --> 1:37:34.880
<v Speaker 5>are and the position of the debate simply because they

1:37:34.920 --> 1:37:37.160
<v Speaker 5>haven't heard the other side. That's all.

1:37:37.320 --> 1:37:37.600
<v Speaker 9>That's it.

1:37:38.000 --> 1:37:40.160
<v Speaker 5>They maybe where they are simply because they don't know

1:37:40.240 --> 1:37:41.880
<v Speaker 5>the fruits of the other side.

1:37:42.840 --> 1:37:44.400
<v Speaker 9>And I gotta run. I gotta run. But I do

1:37:44.479 --> 1:37:45.200
<v Speaker 9>want to say one thing.

1:37:45.240 --> 1:37:48.360
<v Speaker 13>Andrew said something on this podcast a couple of weeks ago,

1:37:48.880 --> 1:37:51.280
<v Speaker 13>and he said he never wanted to be blind sided

1:37:51.360 --> 1:37:54.799
<v Speaker 13>again about what the other side thinks in this country.

1:37:55.080 --> 1:37:58.160
<v Speaker 13>So therefore, when I see these people platformed on the CNNs,

1:37:58.680 --> 1:38:01.320
<v Speaker 13>you know the MSNBC's of course you see them on Fox.

1:38:01.680 --> 1:38:04.240
<v Speaker 13>I watched that because I too want to know what

1:38:04.400 --> 1:38:07.400
<v Speaker 13>other people are thinking. But I am very appreciative when

1:38:07.439 --> 1:38:10.120
<v Speaker 13>there's a Tiffany Cross, when there's a Bacari Sellers or

1:38:10.160 --> 1:38:11.160
<v Speaker 13>whoever to confront that.

1:38:11.400 --> 1:38:13.800
<v Speaker 9>And I will end with this, are we better than

1:38:13.840 --> 1:38:14.640
<v Speaker 9>our ancestors?

1:38:14.880 --> 1:38:18.799
<v Speaker 13>Because I know Malcolm X, James Baldwin, they publicly debated

1:38:18.920 --> 1:38:22.439
<v Speaker 13>the debated white supremacists all the time. They publicly confronted

1:38:22.600 --> 1:38:25.000
<v Speaker 13>white supremacists all the time, and they would smack them

1:38:25.040 --> 1:38:27.599
<v Speaker 13>down with their black intellect and they're black excellence.

1:38:27.680 --> 1:38:28.559
<v Speaker 9>So wherever there's.

1:38:28.400 --> 1:38:30.960
<v Speaker 13>White supremacy on cable TV, I want to see black

1:38:31.040 --> 1:38:34.120
<v Speaker 13>intellect and black excellence like the Tiffany Crosses of the world.

1:38:34.280 --> 1:38:36.600
<v Speaker 9>And I'm glad and I thank you for your service.

1:38:36.360 --> 1:38:40.680
<v Speaker 1>To be continued. This is a conversation that's ongoing. Thank you,

1:38:40.760 --> 1:38:42.479
<v Speaker 1>What are you got to You gave us way more

1:38:42.560 --> 1:38:44.840
<v Speaker 1>time than you had, so thank you Lenar for joining

1:38:44.880 --> 1:38:49.360
<v Speaker 1>the conversation. All right, well, we're moving us right along.

1:38:49.479 --> 1:38:51.280
<v Speaker 1>I think now we got to get into some calls

1:38:51.320 --> 1:38:53.840
<v Speaker 1>to action. We kept you all here for a long time.

1:38:53.920 --> 1:38:55.640
<v Speaker 1>It's a long show today, but we wanted to be

1:38:55.680 --> 1:38:57.439
<v Speaker 1>sure to address this issue because we did read a

1:38:57.479 --> 1:38:59.559
<v Speaker 1>lot of your comments and did hear from a lot

1:38:59.600 --> 1:39:01.720
<v Speaker 1>of you for laying in. So thank you all to

1:39:01.800 --> 1:39:03.400
<v Speaker 1>our viewers, and we also want to let you know

1:39:04.000 --> 1:39:06.439
<v Speaker 1>if you're watching this show or listening, at the end

1:39:06.479 --> 1:39:09.479
<v Speaker 1>of the show, we are going to play Angela Roun's

1:39:09.920 --> 1:39:12.719
<v Speaker 1>a professional development program of young folks, and she asks

1:39:12.760 --> 1:39:14.599
<v Speaker 1>them the way in with their thoughts on the whole

1:39:14.880 --> 1:39:17.200
<v Speaker 1>intellectual debate. So at the end of the show you'll

1:39:17.200 --> 1:39:19.080
<v Speaker 1>be able to hear their thoughts as well. But for

1:39:19.200 --> 1:39:20.880
<v Speaker 1>now we're going to move on to cause to action.

1:39:27.920 --> 1:39:29.000
<v Speaker 5>Who cares about truth?

1:39:29.080 --> 1:39:30.120
<v Speaker 6>On the last more than.

1:39:32.720 --> 1:39:34.080
<v Speaker 1>Okay, we told you it was going to be a

1:39:34.120 --> 1:39:36.920
<v Speaker 1>spirited conversation and it certainly is. Thank you guys for

1:39:37.000 --> 1:39:39.479
<v Speaker 1>sticking with us on a long show today. I do

1:39:39.600 --> 1:39:43.080
<v Speaker 1>want to remind you that please tune into our mini

1:39:43.160 --> 1:39:47.280
<v Speaker 1>pod because we get to sit down with Ajaka Owen's mom.

1:39:47.680 --> 1:39:51.559
<v Speaker 1>She's the subject of a very striking documentary on Netflix,

1:39:52.280 --> 1:39:54.479
<v Speaker 1>The Perfect Neighbor. It was so striking it is number

1:39:54.520 --> 1:39:57.360
<v Speaker 1>one on Netflix right now. It is about a woman

1:39:57.600 --> 1:40:01.080
<v Speaker 1>who was murdered by a white woman who happened to

1:40:01.120 --> 1:40:03.240
<v Speaker 1>be her neighbor, and I encourage you all to watch it,

1:40:03.360 --> 1:40:06.879
<v Speaker 1>but please be sure to tune into Native Lampod's conversation

1:40:07.120 --> 1:40:10.680
<v Speaker 1>with them. And right now we have another that was

1:40:10.760 --> 1:40:12.360
<v Speaker 1>not my call to action. For the record, I have

1:40:12.439 --> 1:40:14.160
<v Speaker 1>another call to action, but I'm gonna kick it off

1:40:14.280 --> 1:40:15.360
<v Speaker 1>with my co host, Angela.

1:40:15.439 --> 1:40:16.080
<v Speaker 2>You want to go first.

1:40:16.320 --> 1:40:16.599
<v Speaker 3>Sure.

1:40:17.479 --> 1:40:20.240
<v Speaker 4>My call to action is to talk to somebody you

1:40:20.320 --> 1:40:23.880
<v Speaker 4>don't agree with this week and really listen. I had

1:40:23.920 --> 1:40:27.320
<v Speaker 4>the opportunity to do that last week, and to listen

1:40:27.400 --> 1:40:29.560
<v Speaker 4>to a podcast that I don't normally listen to.

1:40:30.280 --> 1:40:32.439
<v Speaker 3>It proved to be enlightening. So that is my challenge

1:40:32.479 --> 1:40:32.760
<v Speaker 3>to y'all.

1:40:34.240 --> 1:40:36.320
<v Speaker 2>I like it, Andrew was yours.

1:40:37.560 --> 1:40:41.080
<v Speaker 5>Build your things on things that last, Put your hopes

1:40:41.120 --> 1:40:43.960
<v Speaker 5>on things that last. Put all everything you're building on

1:40:44.040 --> 1:40:48.240
<v Speaker 5>things that last, because slippery is all of the ground.

1:40:50.920 --> 1:40:53.560
<v Speaker 5>And learn from the movements that have actually something to

1:40:53.680 --> 1:40:56.160
<v Speaker 5>teach us. There was a time in this country where

1:40:56.200 --> 1:40:59.559
<v Speaker 5>eighty percent of Americans believed in social security and retirement benefits.

1:41:00.360 --> 1:41:02.160
<v Speaker 5>There was a time in this country where eighty percent

1:41:02.200 --> 1:41:05.760
<v Speaker 5>of the politepole believed in workplace protections. There was a

1:41:05.880 --> 1:41:08.840
<v Speaker 5>time when eighty percent of this country was prepared to

1:41:08.960 --> 1:41:13.240
<v Speaker 5>go after big oligarchs and the wealthiest, consuming as much

1:41:13.240 --> 1:41:16.559
<v Speaker 5>as they could for themselves, and it was a widely

1:41:16.680 --> 1:41:21.160
<v Speaker 5>popular set of ideas, the New Deal, And when the

1:41:21.240 --> 1:41:24.360
<v Speaker 5>New Deal was popular, it was popular amongst over eighty

1:41:24.400 --> 1:41:27.920
<v Speaker 5>percent of Americans until those people realize that those same

1:41:28.000 --> 1:41:31.080
<v Speaker 5>benefits would be extended to black people. And that's when

1:41:31.120 --> 1:41:37.599
<v Speaker 5>the benefit, the support for those benefits dissipated. So check

1:41:37.640 --> 1:41:39.479
<v Speaker 5>out the sum of us. Read a little bit about

1:41:39.920 --> 1:41:42.439
<v Speaker 5>these parts of movements that I think we can build from,

1:41:42.640 --> 1:41:45.880
<v Speaker 5>grow from, learn what we can from them, and leave

1:41:45.920 --> 1:41:49.720
<v Speaker 5>the rest that doesn't serve us behind. Because our only

1:41:49.760 --> 1:41:51.320
<v Speaker 5>pathway out of this is going to be on the

1:41:51.400 --> 1:41:56.400
<v Speaker 5>ground that's solid and that gets shored up by our

1:41:56.479 --> 1:41:59.679
<v Speaker 5>continued activism in this space. At least that's what I believe.

1:41:59.760 --> 1:42:04.800
<v Speaker 5>I'll continue to believe that until a new belief takes over.

1:42:05.400 --> 1:42:07.960
<v Speaker 2>Did you say, build your hopes on the things that.

1:42:08.120 --> 1:42:11.040
<v Speaker 5>Last, Build build everything on the things that last.

1:42:10.920 --> 1:42:12.280
<v Speaker 1>Build everything on it. I just want to get it

1:42:12.320 --> 1:42:13.760
<v Speaker 1>right from when I repeat it like it was my own.

1:42:14.360 --> 1:42:16.200
<v Speaker 1>Everything on the things that last.

1:42:17.520 --> 1:42:20.080
<v Speaker 5>Dream, build it last.

1:42:19.960 --> 1:42:22.120
<v Speaker 1>Build your hopes and dreams on the things that last. Honestly,

1:42:22.120 --> 1:42:25.240
<v Speaker 1>that's beautiful, Andrew, thank you for that. I do want

1:42:25.280 --> 1:42:27.559
<v Speaker 1>to share Bakari. So, Bakari has been going back and forth,

1:42:28.120 --> 1:42:30.360
<v Speaker 1>as I said, because he's in court, but he did

1:42:30.640 --> 1:42:32.720
<v Speaker 1>when he was running out, he did tell us his

1:42:32.800 --> 1:42:34.360
<v Speaker 1>CTA and it was really similar to yours.

1:42:34.400 --> 1:42:37.479
<v Speaker 2>Angela. He said, I need no, no, no.

1:42:37.720 --> 1:42:43.080
<v Speaker 1>He he just said, to basically approach conversations open. I

1:42:43.160 --> 1:42:45.320
<v Speaker 1>think it's all you know, all about our conversations that

1:42:45.880 --> 1:42:47.760
<v Speaker 1>we've had. So he kind of shared his ct and

1:42:47.840 --> 1:42:52.160
<v Speaker 1>his perspective and our conversation with Charlemagne. But essentially he

1:42:52.320 --> 1:42:56.280
<v Speaker 1>was saying, you know, be open to have conversations with people.

1:42:56.479 --> 1:43:00.080
<v Speaker 1>Show go to where people are even you know, no

1:43:00.160 --> 1:43:03.320
<v Speaker 1>matter what your preconceived notions about them. So sorry, b

1:43:03.560 --> 1:43:06.599
<v Speaker 1>if I have butchered your CTA, but next.

1:43:06.479 --> 1:43:07.559
<v Speaker 2>Time, keep your ass here.

1:43:07.840 --> 1:43:09.440
<v Speaker 3>Next time homework.

1:43:13.400 --> 1:43:15.160
<v Speaker 2>But if I mess it up, you can correct me.

1:43:15.760 --> 1:43:17.920
<v Speaker 3>Next week you can do a dis tape on social

1:43:18.000 --> 1:43:20.040
<v Speaker 3>media like you probably.

1:43:19.960 --> 1:43:23.160
<v Speaker 1>Probably we sorry Beyonce from messing up as your backup dancers.

1:43:23.720 --> 1:43:27.680
<v Speaker 1>My ct A is this week in Minnesota, Texas, New York,

1:43:27.720 --> 1:43:30.840
<v Speaker 1>and Pennsylvania. Uh, they are looking at dwindling funds for

1:43:31.040 --> 1:43:35.800
<v Speaker 1>SNAP benefits and uh even Wick which which helps to

1:43:35.880 --> 1:43:39.559
<v Speaker 1>feed over seven million low income mothers and children. Those

1:43:39.640 --> 1:43:43.200
<v Speaker 1>funds are running low. SNAP is of course federally funded,

1:43:43.240 --> 1:43:45.920
<v Speaker 1>but it's administered by the states, and so the shutdown

1:43:46.600 --> 1:43:49.600
<v Speaker 1>impacts the people who get these benefits. So if you

1:43:49.680 --> 1:43:53.439
<v Speaker 1>are able to help in any way feed someone who

1:43:53.840 --> 1:43:56.360
<v Speaker 1>may not have their benefits, who may be too proud

1:43:57.240 --> 1:43:59.839
<v Speaker 1>to ask. You can anonymously leave a bag of groceries

1:43:59.880 --> 1:44:02.920
<v Speaker 1>on their door, mail them food. You can have food

1:44:03.000 --> 1:44:05.760
<v Speaker 1>delivered to them if you feel in fancy, Uber eats

1:44:05.800 --> 1:44:08.479
<v Speaker 1>them dinner for a week. Whatever you can do, even

1:44:08.520 --> 1:44:10.439
<v Speaker 1>if it's somebody you don't know, if you see somebody

1:44:10.560 --> 1:44:13.280
<v Speaker 1>on the news talking about it. However, we can help

1:44:13.320 --> 1:44:17.440
<v Speaker 1>each other in this time. I think it's so incredibly important,

1:44:17.840 --> 1:44:20.800
<v Speaker 1>and I'm cheating because I have another call to action.

1:44:21.680 --> 1:44:25.000
<v Speaker 1>I do want to tell our Native Land Pod audience

1:44:25.479 --> 1:44:30.599
<v Speaker 1>that Angela Rye turns twenty nine years old this week.

1:44:30.920 --> 1:44:33.120
<v Speaker 2>She's celebrating forty six.

1:44:33.320 --> 1:44:36.280
<v Speaker 1>She is turned at forty six this week, and so

1:44:36.360 --> 1:44:38.880
<v Speaker 1>we want to wish our dear sister a happy birthday.

1:44:40.560 --> 1:44:43.720
<v Speaker 1>I hope that you spend that day I don't think

1:44:43.800 --> 1:44:45.479
<v Speaker 1>you will, but I hope you spend that day doing

1:44:45.960 --> 1:44:48.560
<v Speaker 1>nothing in service to anyone but yourself.

1:44:48.240 --> 1:44:48.960
<v Speaker 3>Like to go to sleep.

1:44:49.320 --> 1:44:51.040
<v Speaker 2>Okay, is that what you're planning on doing? Sleeping?

1:44:51.120 --> 1:44:51.720
<v Speaker 3>I do think so.

1:44:51.840 --> 1:44:53.479
<v Speaker 4>And I was like, for my birthday, wish is for

1:44:53.600 --> 1:44:56.120
<v Speaker 4>Andrew to get well, because I'm watching him blow his nose.

1:44:56.160 --> 1:44:56.840
<v Speaker 3>It's so nice.

1:44:57.479 --> 1:44:58.960
<v Speaker 2>He's been sweating the whole show.

1:44:59.040 --> 1:45:02.679
<v Speaker 1>Andrew's been fighting bickness since last week because the show.

1:45:02.760 --> 1:45:04.560
<v Speaker 3>Last week, ever, he got well. Here's what you know.

1:45:04.640 --> 1:45:06.760
<v Speaker 3>I'm not gonna do my birthday be around Andrew because

1:45:06.760 --> 1:45:07.679
<v Speaker 3>I do not want whatever.

1:45:08.600 --> 1:45:12.160
<v Speaker 1>Angel You need some rest, and Andrew and Angela you

1:45:12.240 --> 1:45:16.080
<v Speaker 1>need celebration. I will say, you guys know the Machetes

1:45:16.920 --> 1:45:20.600
<v Speaker 1>always we are a very giving, loving, supportive group of girlfriends,

1:45:21.280 --> 1:45:24.840
<v Speaker 1>and so you do. You have something coming your way

1:45:25.080 --> 1:45:28.320
<v Speaker 1>from us, But I won't say what it is. We

1:45:28.400 --> 1:45:31.360
<v Speaker 1>can talk about it later. But if you guys catch

1:45:31.439 --> 1:45:35.240
<v Speaker 1>this on numberfore Sunday, be sure to wish Angela a

1:45:35.400 --> 1:45:38.040
<v Speaker 1>very happy birthday. I will be tweeting out her personal

1:45:38.080 --> 1:45:40.800
<v Speaker 1>cell phone number so you can tell her directly. Stay

1:45:40.840 --> 1:45:43.320
<v Speaker 1>tuned for that. And as always, we want to remind

1:45:43.360 --> 1:45:45.400
<v Speaker 1>everybody if you like what you heard today, and I

1:45:45.479 --> 1:45:48.120
<v Speaker 1>really hope you did, because we've been Andrew's stripping.

1:45:48.360 --> 1:45:53.280
<v Speaker 2>I don't know what's happening. He's getting undressed. I was

1:45:53.360 --> 1:45:56.200
<v Speaker 2>distracted though, like I saw Andrew stripping. I don't know

1:45:56.240 --> 1:45:59.360
<v Speaker 2>it's happening. But uh, we're here for it, Andrew, We're

1:45:59.400 --> 1:46:00.200
<v Speaker 2>here for it, not.

1:46:02.240 --> 1:46:02.960
<v Speaker 5>Go straight.

1:46:03.439 --> 1:46:05.400
<v Speaker 1>But no, that is why I know you said because

1:46:05.439 --> 1:46:08.000
<v Speaker 1>you've been hot and cold, Andela being rude talking about you.

1:46:17.160 --> 1:46:20.040
<v Speaker 1>If you liked any part of this conversation, truly, I

1:46:20.400 --> 1:46:22.760
<v Speaker 1>just wanted to say all of us really appreciated reading

1:46:22.840 --> 1:46:26.960
<v Speaker 1>your comments, hearing from you all, So please share the video.

1:46:27.680 --> 1:46:30.120
<v Speaker 1>Tell a friend about the podcast. You know, some people

1:46:30.160 --> 1:46:32.840
<v Speaker 1>were complaining, like, oh, you guys are doing this for clicks.

1:46:33.760 --> 1:46:36.240
<v Speaker 1>We talk about things of substance. You know, Angela had

1:46:36.240 --> 1:46:38.880
<v Speaker 1>a great interview with Jenny Nelson. Please, by all means

1:46:38.960 --> 1:46:43.639
<v Speaker 1>go flood that clip with comments. I don't know he's

1:46:43.720 --> 1:46:44.400
<v Speaker 1>going through menopause.

1:46:44.400 --> 1:46:45.240
<v Speaker 2>He's like chill.

1:46:45.880 --> 1:46:49.519
<v Speaker 5>Menopause shows up in all different phases. To be guilty.

1:46:50.120 --> 1:46:52.719
<v Speaker 5>But no, I was shaking my head your comment about

1:46:52.920 --> 1:46:53.960
<v Speaker 5>they're just doing that for clicks.

1:46:54.000 --> 1:46:57.280
<v Speaker 1>I'm like, click for who We'll just we're saying like

1:46:57.320 --> 1:46:59.360
<v Speaker 1>we wanted more viewers, and of course we always do,

1:46:59.439 --> 1:47:02.479
<v Speaker 1>and that's that's why we show not by any means

1:47:02.520 --> 1:47:04.280
<v Speaker 1>and certainly not by being messy, but but having a

1:47:04.439 --> 1:47:06.920
<v Speaker 1>very healthy exchange of ideas and ideology, which we do

1:47:07.040 --> 1:47:11.200
<v Speaker 1>on this show every week about things of Stuffarence. Okay,

1:47:12.120 --> 1:47:13.599
<v Speaker 1>we got two minutes before we got to be out

1:47:13.640 --> 1:47:15.320
<v Speaker 1>of the studio, so I just want to tell everybody

1:47:15.880 --> 1:47:17.599
<v Speaker 1>that there are other clips and things that we would

1:47:17.640 --> 1:47:19.760
<v Speaker 1>love to have from this week that we discussed that

1:47:19.760 --> 1:47:21.320
<v Speaker 1>we would love to hear from you on. Feel free

1:47:21.360 --> 1:47:24.240
<v Speaker 1>to drop a video, drop a question, share the video. Also,

1:47:24.280 --> 1:47:27.760
<v Speaker 1>please check out other choices on Reason Choice Media. Our

1:47:27.800 --> 1:47:31.400
<v Speaker 1>girl Jamil Hill shout out to the Macheties, she hosts

1:47:32.280 --> 1:47:36.280
<v Speaker 1>Politics and Si Cup hosts Off the Cup and I

1:47:36.400 --> 1:47:38.479
<v Speaker 1>know it's the edition which we talked about Noah de

1:47:38.560 --> 1:47:41.439
<v Speaker 1>Borasso with the more you know, and please be sure

1:47:41.560 --> 1:47:43.960
<v Speaker 1>to give us a follow on all our platforms.

1:47:44.000 --> 1:47:44.960
<v Speaker 2>We certainly heard.

1:47:44.840 --> 1:47:46.760
<v Speaker 1>From a lot of you, so you just showed up

1:47:46.800 --> 1:47:49.240
<v Speaker 1>to make a comment on our alleged beef. We hope

1:47:49.280 --> 1:47:51.640
<v Speaker 1>that you will stick around for the substance that we

1:47:51.800 --> 1:47:54.599
<v Speaker 1>try to offer on this show every week.

1:47:55.080 --> 1:47:56.120
<v Speaker 2>I don't know how.

1:47:56.040 --> 1:48:00.720
<v Speaker 1>Many days there are until midterm elections, because at this point, Oh,

1:48:01.200 --> 1:48:04.639
<v Speaker 1>Angela's telling me there are three hundred and seventy six days,

1:48:04.800 --> 1:48:08.920
<v Speaker 1>which is almost a year. Isn't that crazy? Three hundred

1:48:08.920 --> 1:48:11.800
<v Speaker 1>and seventy six days left until midterm elections. I'm not

1:48:11.920 --> 1:48:15.640
<v Speaker 1>sure if we're gonna have free and fair elections, but

1:48:16.160 --> 1:48:18.400
<v Speaker 1>certainly now's the time to be informed and stay focused

1:48:18.400 --> 1:48:20.519
<v Speaker 1>on what's happening while we prepare for the worst to come.

1:48:21.000 --> 1:48:23.240
<v Speaker 2>Thank you guys for joining us. We are your hosts.

1:48:23.400 --> 1:48:26.600
<v Speaker 1>Bakari Sellers allegedly is somewhere fighting a good fight in

1:48:26.640 --> 1:48:29.680
<v Speaker 1>the courtroom. Andrew Gillam, who is going through the menopause

1:48:29.720 --> 1:48:33.720
<v Speaker 1>hot and cold. We send our prayers. Angela Rai, who

1:48:33.800 --> 1:48:35.640
<v Speaker 1>is getting ready to turn up for her birthday, and

1:48:35.680 --> 1:48:37.679
<v Speaker 1>by turn up, I mean turn it down, getting comfy

1:48:37.840 --> 1:48:41.040
<v Speaker 1>in the bed, relaxing. We're on down for what she

1:48:41.200 --> 1:48:44.519
<v Speaker 1>deserves it. And Tiffany Cross, thank you guys for tuning in.

1:48:44.680 --> 1:48:48.600
<v Speaker 14>Welcome Home, Welcome Home to the Native Landing on the

1:48:48.680 --> 1:48:52.000
<v Speaker 14>podcast space Tess and for greatness sixteen minutes it's so hit,

1:48:52.320 --> 1:48:54.759
<v Speaker 14>not too long for the crazy ships. High level combo

1:48:54.920 --> 1:48:57.479
<v Speaker 14>politics in a way that you could taste it then

1:48:57.600 --> 1:49:00.599
<v Speaker 14>got chested. Politics touches you will and if you don't

1:49:00.640 --> 1:49:03.880
<v Speaker 14>touch it, so get invested across the t's and dop

1:49:03.960 --> 1:49:06.160
<v Speaker 14>the i's, kill them back to get them staying on

1:49:06.280 --> 1:49:08.960
<v Speaker 14>business with ride. You could have been anywhere, but you

1:49:09.080 --> 1:49:11.920
<v Speaker 14>truset us natively and podcast the brand that you can

1:49:12.040 --> 1:49:12.439
<v Speaker 14>trust you.

1:49:30.320 --> 1:49:35.120
<v Speaker 4>Hey, everybody, So, because we had such a long, in

1:49:35.240 --> 1:49:38.240
<v Speaker 4>depth conversation today, we're actually gonna move some of our

1:49:38.320 --> 1:49:41.200
<v Speaker 4>viewers questions and comments over to our sub stack. We

1:49:41.360 --> 1:49:44.400
<v Speaker 4>invite you to continue the conversation over there, real or

1:49:44.520 --> 1:49:48.640
<v Speaker 4>perceived beef whatever. We're broadening out this conversation into what

1:49:48.800 --> 1:49:51.439
<v Speaker 4>it means to be an intellectual, what it means to

1:49:52.000 --> 1:49:54.559
<v Speaker 4>find common ground with all of us, so that we're

1:49:54.600 --> 1:49:58.759
<v Speaker 4>not excluding anyone. We are not engaged in the math

1:49:59.600 --> 1:50:03.759
<v Speaker 4>the power politics of subtraction or division. We are engaged

1:50:03.800 --> 1:50:06.360
<v Speaker 4>in additional multiplication and for that reason we want to

1:50:06.400 --> 1:50:10.120
<v Speaker 4>hear your thoughts. Go over and leave your comments, let

1:50:10.240 --> 1:50:11.920
<v Speaker 4>us know what you think, send us a video as

1:50:11.960 --> 1:50:14.080
<v Speaker 4>you normally do, and hopefully we'll see you over there

1:50:14.120 --> 1:50:14.639
<v Speaker 4>on substance.

1:50:15.160 --> 1:50:17.920
<v Speaker 1>Native Landpod is a production of iHeartRadio and partnership with

1:50:18.000 --> 1:50:21.240
<v Speaker 1>Resent Choice Media. For more podcasts from iHeartRadio, visit the

1:50:21.280 --> 1:50:24.760
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

1:50:24.760 --> 1:50:25.479
<v Speaker 1>favorite shows.