WEBVTT - Frances Duff's Jamaican Inheritance

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<v Speaker 1>Welcome to Noble Blood, a production of iHeartRadio and Grimm

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<v Speaker 1>and Mild from Aaron Manky listener discretion advised. In July

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<v Speaker 1>seventeen thirty eight, Jamaica's House of Assembly convened in Saint

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<v Speaker 1>Diego de la Vega for what seemed to be an

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<v Speaker 1>ordinary day of legislative business. In that room were some

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<v Speaker 1>of the richest men in Britain's richest Caribbean colony, likely

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<v Speaker 1>dressed in light linen shirts to weather the heat. While

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<v Speaker 1>these men were elected officials, they were hardly representative of

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<v Speaker 1>the population. At this time, around one hundred thousand enslaved

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<v Speaker 1>Africans lived in Jamaica, outnumbering the white population of the

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<v Speaker 1>island ten to one. But these white propertied elite who

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<v Speaker 1>built their fortunes on sugar plantations and the enslaved people

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<v Speaker 1>who worked on them, wrote the laws that governed the colony.

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<v Speaker 1>One topic of discussion was a private petition from a

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<v Speaker 1>woman named Susannah Augiir. Susanna was mixed race. Her father

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<v Speaker 1>was a white planter and her mother was enslaved on

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<v Speaker 1>his plantation. Her mother's name did not survive the historical record.

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<v Speaker 1>Susanna was born into slavery, but had been freed some

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<v Speaker 1>time before her father died in seventeen twenty two. We

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<v Speaker 1>don't know exactly how Susannah was freed, but she went

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<v Speaker 1>on to have a number of relationships with white plantation

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<v Speaker 1>owners and bore six children. Free people of color like

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<v Speaker 1>Susannah and her children occupied an uneasy middle position in

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<v Speaker 1>Jamaican society. They could own property and businesses, and in

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<v Speaker 1>some cases a mass a significant amount of wealth, but

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<v Speaker 1>they couldn't vote inherit large amounts of property, or testify

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<v Speaker 1>in court, and they were saddled with additional fees and taxes.

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<v Speaker 1>Their position was only made more uneasy in seventeen twenty

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<v Speaker 1>eight when the Assembly ruled that anyone with more than

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<v Speaker 1>one black great grandparent could not legally be white, out

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<v Speaker 1>of a fear that the colonies growing mixed race population

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<v Speaker 1>might side with the enslaved in a rebellion. In the

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<v Speaker 1>summer of seventeen thirty eight, Susannah had brought a petition

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<v Speaker 1>before the Assembly to grant herself and two of her

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<v Speaker 1>daughters quote the same rights and privileges with English subjects

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<v Speaker 1>born of white parents end quote. Susanna was the second

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<v Speaker 1>recorded individual and the first woman to submit a private

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<v Speaker 1>bill like this to the Jamaican Assembly. Although Susannah was

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<v Speaker 1>born into slavery with an African parent, she was asking

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<v Speaker 1>the House of Assembly to grant herself and her daughter's

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<v Speaker 1>whiteness under the eyes of the law. On July nineteenth,

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<v Speaker 1>seventeen thirty eight, the Jamaican Assembly approved Susanna's petition. She

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<v Speaker 1>had taken great pains to show the Assembly that she

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<v Speaker 1>was no threat to the white propertied Jamaican elite. In

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<v Speaker 1>spite of her origins. Susanna had come to own a

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<v Speaker 1>share of a sugar plantation which included both land and

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<v Speaker 1>enslaved human beings. Her daughters had a Church of England education,

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<v Speaker 1>and their father had a number of plumb posts in

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<v Speaker 1>the legal elite, as the Provost, Marshal and Sergeant at

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<v Speaker 1>Mace of the Jamaican High Court of Admiralty. It was

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<v Speaker 1>not cheap to lodge a petition with the Assembly. It

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<v Speaker 1>cost ninety pounds, roughly the price of according to historian

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<v Speaker 1>Miranda Kaufman, three enslaved people. Susanna's petition would set her

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<v Speaker 1>two daughters up for riches and status far beyond even

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<v Speaker 1>the considerable wealth she had managed to earn in her

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<v Speaker 1>own life. One of these daughters, Francis, who was just

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<v Speaker 1>nine in seventeen thirty eight, would go on to marry

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<v Speaker 1>a Scottish aristocrat, the youngest son of the first Earl

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<v Speaker 1>of Fife. In doing so, she became the first heiress

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<v Speaker 1>of African ancestry as far as we know, to join

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<v Speaker 1>the British aristocracy. I'm Dana Schwartz and this is noble blood.

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<v Speaker 1>By the time Francis Dalzell was born in Kingston, Jamaica

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<v Speaker 1>in seventeen twenty nine, her mother, Susanna, had already had

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<v Speaker 1>four other children. Three of these were with Peter Kayard,

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<v Speaker 1>a prosperous merchant in Kingston. Peter was a friend and

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<v Speaker 1>business partner of Susanna's father, and he eventually entered into

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<v Speaker 1>a sexual relationship with Susannah when she was around thirteen

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<v Speaker 1>and Peter was in his fifties. These types of arrangements

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<v Speaker 1>between white enslavers and black or mixed heritage women were

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<v Speaker 1>commonplace in the Caribbean. As Miranda Kaufman put it, these

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<v Speaker 1>relationships quote existed on a spectrum from brutal rape to

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<v Speaker 1>long term cohabitation, but always involved a coercive element, or

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<v Speaker 1>at best an dream imbalance of power. In seventeen twenty five,

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<v Speaker 1>when Peter was sixty and Susannah was seventeen, she had

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<v Speaker 1>her first daughter by Peter, and would go on to

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<v Speaker 1>have two more children in seventeen twenty six and seventeen

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<v Speaker 1>twenty eight. Peter died the same month that their youngest

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<v Speaker 1>child was born, leaving Susannah with a massive fortune, which

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<v Speaker 1>included several properties in Kingston and Saint Diego de la Vega,

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<v Speaker 1>a plantation in Saint Andrew, and two cattle pen and

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<v Speaker 1>two plots of land in Saint Catharine, all of which

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<v Speaker 1>was worth an estimated twenty six thousand, one hundred and

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<v Speaker 1>fifty pounds. Kaufman speculates that Peter even bought Susanna's freedom

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<v Speaker 1>a few years earlier, sometime before her father died in

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<v Speaker 1>seventeen twenty two. Although no surviving evidence confirms that, it

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<v Speaker 1>does explain a curious detail in Susanna's fire will. After

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<v Speaker 1>his death, his will ensured the manumission of many of

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<v Speaker 1>his enslaved children and left them part of his inheritance,

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<v Speaker 1>which was extremely rare for the time, but he did

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<v Speaker 1>not free Susanna, nor did he leave anything for her

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<v Speaker 1>in his will. Kaufman infers that her father had left

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<v Speaker 1>Susanna out because he knew that his friend and colleague Peter,

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<v Speaker 1>had already freed her and offered her tremendous financial support.

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<v Speaker 1>After Peter's death, Susanna began a relationship with another wealthy merchant,

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<v Speaker 1>Gibson Dalzell, who had left Scotland as a young man

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<v Speaker 1>and built a fortune in Jamaica's booming sugar economy. Gibson

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<v Speaker 1>was far closer to Susanna's age at this point than

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<v Speaker 1>Peter had been, and appeared to show her and her

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<v Speaker 1>children affection throughout their relationship, but there is no evidence

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<v Speaker 1>of her feelings for him.

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<v Speaker 2>In any case, their relationship was unequal at its core.

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<v Speaker 2>As a free woman of color, Susannah's legal rights still

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<v Speaker 2>depended on his goodwill. Gibson and Susannah conceived Francis the

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<v Speaker 2>year they met. Susannah raised Francis in a townhouse that

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<v Speaker 2>had once belonged to Peter in Water Lane in Kingston.

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<v Speaker 2>After Susannah's petition successfully guaranteed her and her children's legal whiteness,

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<v Speaker 2>Francis left for boarding school in Britain in the fall

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<v Speaker 2>of seventeen thirty eight. Francis was lucky to go to

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<v Speaker 2>boarding school at the time she did. At the end

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<v Speaker 2>of the eighteenth century, elite schools would crack down on

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<v Speaker 2>admissions to people of mixed heritage, but in the seventeen thirties,

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<v Speaker 2>thousands of young people of color left the Caribbean to

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<v Speaker 2>attend British schools. The Jamaican enslaver and historian Edward Long

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<v Speaker 2>explained that mixed race children quote are often sent to

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<v Speaker 2>the most expensive public schools, where the history of their

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<v Speaker 2>parentage is entirely unknown. They pass under the general name

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<v Speaker 2>of West Indians, and the bronze of their complexion is

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<v Speaker 2>ignorantly ascribed to the fervor of the sun in the

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<v Speaker 2>torrid zone end quote. In Francis's case, this may have

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<v Speaker 2>only been partially true. Francis's grandfather, Robert Dalzel, was her

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<v Speaker 2>closest relative in London, but it seems that he may

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<v Speaker 2>have received her coolly in spite of his wealth. His

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<v Speaker 2>sister in law paid Francis's tuition instead. Perhaps her grandfather

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<v Speaker 2>treated Francis with such distance because she represented Gibson's life

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<v Speaker 2>in Jamaica. Which to Robert see like an undignified dalliance

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<v Speaker 2>from a real career in London. In seventeen forty three,

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<v Speaker 2>a few years after Francis left Jamaica for school, Robert

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<v Speaker 2>ordered Gibson to return to England. He promised that he

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<v Speaker 2>would set his son up with a job, a townhouse,

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<v Speaker 2>a coach, quote, everything he likes. Robert may have even

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<v Speaker 2>used his granddaughter as a bargaining chip. Although she was

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<v Speaker 2>too young to marry. Robert said that if Gibson returned

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<v Speaker 2>to England and picked out a good match for her,

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<v Speaker 2>he Robert would quote give her a fortune. According to

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<v Speaker 2>a letter from Gibson's aunt, much to his father's delight,

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<v Speaker 2>Gibson arrived in London in seventeen forty six, reuniting with

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<v Speaker 2>fifteen year old Francis for the first time in six years.

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<v Speaker 2>Robert had secured his son Gibson a prestigious directorship and

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<v Speaker 2>a lucrative public office in London that would allow him

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<v Speaker 2>to make a fortune while running his plantations remotely. But

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<v Speaker 2>Gibson was in London reluctantly, still longing for his life

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<v Speaker 2>back in Jamaica. Even though Susannah and Gibson were not married,

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<v Speaker 2>their lives were deeply intertwined. They lived together in Kingston

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<v Speaker 2>with Francis's younger brother, Bob, who had been born while

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<v Speaker 2>Francis was away. In seventeen thirty nine, Susannah had bought

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<v Speaker 2>three hundred acres of land that she had transferred to

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<v Speaker 2>Gibson for a token payment of five shillings. Gibson expanded

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<v Speaker 2>it by one thousand acres, transforming it into a sugar

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<v Speaker 2>plantation called Lucky Hill. In spite of Gibson's protestations, his

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<v Speaker 2>father convinced him to remain in London. In late seventeen

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<v Speaker 2>forty six, Gibson's son Bob joined him at the Dulzell

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<v Speaker 2>House in Mayfair to go to a posh elementary school,

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<v Speaker 2>just like his sister had. Meanwhile, Susanna remained in Jamaica alone.

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<v Speaker 2>Francis often wore a gold chain that her mother had sent,

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<v Speaker 2>perhaps as a tribute to her. It was unclear if

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<v Speaker 2>Francis would ever see her mother again. Throughout Francis's young adulthood,

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<v Speaker 2>she and her father tried to stay in touch with Susannah.

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<v Speaker 2>Both wrote Susannah long letters. Gibson even included affectionate messages

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<v Speaker 2>for her in his business correspondence. In one he wrote, quote,

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<v Speaker 2>tell her I sincerely wish her health and happiness, which

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<v Speaker 2>I suppose does qualify as affectionate. But replies were few

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<v Speaker 2>and far between. In July seventeen fifty one, Francis was

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<v Speaker 2>still waiting for her mother to reply to a letter

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<v Speaker 2>she had sent last November. Susannah had problems of her

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<v Speaker 2>own to deal with back in Jamaica. In seventeen forty eight,

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<v Speaker 2>when one of Susanna's debts led her to transfer a

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<v Speaker 2>valuable bond Gibson had given her, creditors came after him

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<v Speaker 2>for more than two thousand pounds. The crisis forced the

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<v Speaker 2>family to reorganize Susanna's affairs. Gibson's attorney persuaded her to

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<v Speaker 2>write a will leaving her estate to their two children.

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<v Speaker 2>With his old, imperious father skeptical of his financial dealings

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<v Speaker 2>in the Caribbean and his son too young to understand,

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<v Speaker 2>Gibson turned to his daughter Francis to discuss his business

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<v Speaker 2>as if she were his apprentice. He even entrusted her

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<v Speaker 2>with a copy of his will when she was just seventeen. Francis, too,

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<v Speaker 2>was preparing for her future in March seventeen fifty six,

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<v Speaker 2>Francis introduced her father to the man that she hoped

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<v Speaker 2>to Mary George Duff, a twenty year old cornette in

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<v Speaker 2>the tenth Regiment of Dragoons. He seemed to be besotted

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<v Speaker 2>with Francis from the jump. After they met at the

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<v Speaker 2>marriage mart In Bath, he plied her with flowery letters,

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<v Speaker 2>writing quote the power you have over me, you can

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<v Speaker 2>use me ill or well as you please, and that

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<v Speaker 2>when they weren't together, quote I could not be said

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<v Speaker 2>to live. Frances affectionately called him my dear Duff, but

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<v Speaker 2>she was a little more reserved than George was, at

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<v Speaker 2>least from his perspective. In one letter, he complained she

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<v Speaker 2>wasn't expressing as much devotion to him as she was

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<v Speaker 2>to her, but it was hard to compete with George's devotion.

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<v Speaker 2>He wrote that quote, I could work for your smile

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<v Speaker 2>at poverty and say it was happiness above expression, while

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<v Speaker 2>I had my fanny. While perhaps a sweet sentiment, it

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<v Speaker 2>seemed clear that neither of them would have a life

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<v Speaker 2>of poverty. As the youngest son of William Duff, Lord

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<v Speaker 2>Bracco of Kilbride, George was rich and titled. Educated at

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<v Speaker 2>Edinburgh and Saint Andrew's and about to inherit estates in

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<v Speaker 2>Banffshire and Moray, yielding over one thousand pounds a year.

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<v Speaker 2>George approached Francis's father, Gibson with a similar poetic flare.

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<v Speaker 2>The day after they met, George wrote to him quote,

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<v Speaker 2>I have loved your daughter ever since I had the

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<v Speaker 2>happiness to know her, and it is in your power

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<v Speaker 2>and hers to make me happy or miserable forever. I

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<v Speaker 2>never can be happy without her. But rather than you

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<v Speaker 2>should be displeased with her, I'll suffer all the torments

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<v Speaker 2>the world affords. But before George could formally get Francis's

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<v Speaker 2>father's permission for her hand in marriage, Gibson died in

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<v Speaker 2>May seventeen fifty six, at the age of fifty eight.

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<v Speaker 2>Francis had to break the news to her mother. She

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<v Speaker 2>wrote to Susannah, it will always give me great pleasure

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<v Speaker 2>to hear of your happiness and to serve you in

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<v Speaker 2>everything in my power whichever you want, Please to command me.

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<v Speaker 2>Gibson's will placed his assets in trust, the income to

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<v Speaker 2>be shared equally between his two children. His total personal

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<v Speaker 2>property in Jamaica was worth five thousand seven hundred and

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<v Speaker 2>ninety eight pounds, including both land and one hundred and

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<v Speaker 2>thirty three enslaved people across his plantations. The people he

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<v Speaker 2>enslaved represented almost seventy five percent of his wealth. Additionally,

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<v Speaker 2>Gibson left Francis the income from several shares of his

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<v Speaker 2>businesses in London. Unusually, her younger brother Bob would benefit

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<v Speaker 2>from these assets only in the event of Francis's death

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<v Speaker 2>without children, suggesting just how much Gibson trusted his daughter.

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<v Speaker 2>But Gibson had not named a formal executor for his

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<v Speaker 2>estates in his will, leaving it open to interference from

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<v Speaker 2>his various trustees. Francis feared that they would use the

0:17:27.040 --> 0:17:30.720
<v Speaker 2>interests of her fourteen year old younger brother, still too

0:17:30.760 --> 0:17:35.119
<v Speaker 2>young to advocate for himself, as an excuse to rest

0:17:35.280 --> 0:17:39.240
<v Speaker 2>control of the estate. As she put it, she would

0:17:39.320 --> 0:17:43.040
<v Speaker 2>not quote permit any of the trustees in England to

0:17:43.119 --> 0:17:46.920
<v Speaker 2>interfere because, in her words, they had treated her quote

0:17:47.359 --> 0:17:52.800
<v Speaker 2>very ill since her father's death. Francis challenged the arrangement

0:17:53.000 --> 0:17:57.080
<v Speaker 2>in court. In English law of the time, a beneficiary

0:17:57.160 --> 0:18:01.320
<v Speaker 2>of a will could apply for probate in situations where

0:18:01.400 --> 0:18:06.520
<v Speaker 2>no executor was named. In July seventeen fifty six, Francis

0:18:06.680 --> 0:18:11.480
<v Speaker 2>won letters of administration, giving her legal control over her

0:18:11.520 --> 0:18:15.760
<v Speaker 2>father's estate, but she had not managed to inherit the

0:18:15.840 --> 0:18:19.199
<v Speaker 2>land in Jamaica. To do that, she would need a

0:18:19.280 --> 0:18:23.120
<v Speaker 2>grant from the governor. She sent copies of the letters

0:18:23.160 --> 0:18:28.600
<v Speaker 2>of administration and Gibson's will across the Atlantic, and appointed

0:18:28.760 --> 0:18:32.880
<v Speaker 2>two of her father's friends with power of attorney, allowing

0:18:32.920 --> 0:18:36.240
<v Speaker 2>them to act as her agents on the island. Later

0:18:36.320 --> 0:18:40.480
<v Speaker 2>that year, the governor granted her responsibility for running her

0:18:40.560 --> 0:18:45.600
<v Speaker 2>late father's Lucky Hill estate, an extraordinary victory for an

0:18:45.680 --> 0:18:50.200
<v Speaker 2>unmarried twenty six year old woman. But even though Francis

0:18:50.520 --> 0:18:55.080
<v Speaker 2>was able to secure her inheritance, her engagement to George

0:18:55.480 --> 0:18:59.640
<v Speaker 2>was on less solid ground. In her way was another

0:18:59.720 --> 0:19:07.080
<v Speaker 2>set of gatekeepers George's parents. After George told his parents

0:19:07.119 --> 0:19:11.000
<v Speaker 2>he was engaged in late seventeen fifty six, his parents

0:19:11.119 --> 0:19:14.960
<v Speaker 2>were furious. He received an angry letter from his mother,

0:19:15.320 --> 0:19:18.879
<v Speaker 2>and his father threatened to disown him. There is no

0:19:19.160 --> 0:19:23.840
<v Speaker 2>solid evidence as to what exactly about Francis the family disliked,

0:19:24.320 --> 0:19:27.960
<v Speaker 2>but they had plenty of ammo in spite of her wealth.

0:19:28.080 --> 0:19:31.600
<v Speaker 2>Francis was twenty six years old, considered old for the

0:19:31.680 --> 0:19:38.040
<v Speaker 2>time from Jamaica, had unmarried parents, and had mixed heritage.

0:19:38.160 --> 0:19:43.680
<v Speaker 2>George's sentimental promises of eternal love wouldn't work on the ambitious,

0:19:43.880 --> 0:19:49.480
<v Speaker 2>pragmatic DUFs. Kaufmann speculates that the Duffs were quote self

0:19:49.520 --> 0:19:53.880
<v Speaker 2>conscious about their social position. George's brother and sister had

0:19:53.920 --> 0:19:59.480
<v Speaker 2>already married unimpressive prospects in their parents' eyes. His brother

0:19:59.640 --> 0:20:03.639
<v Speaker 2>had induced his mother's maid, while his sister eloped with

0:20:03.760 --> 0:20:08.720
<v Speaker 2>a Jacobite. George's father had only held his title since

0:20:08.800 --> 0:20:13.240
<v Speaker 2>seventeen thirty five and feared that his social scene saw

0:20:13.280 --> 0:20:18.920
<v Speaker 2>them as impostors. But in February seventeen fifty seven, George's

0:20:18.960 --> 0:20:23.000
<v Speaker 2>parents seemed open to changing their minds. They were impressed

0:20:23.119 --> 0:20:28.600
<v Speaker 2>by Francis's connection to her grandfather, Robert Dalzell, who was

0:20:28.640 --> 0:20:32.520
<v Speaker 2>by that point a well known general and the oldest

0:20:32.680 --> 0:20:37.800
<v Speaker 2>serving officer in Britain. One of George's uncles described Francis

0:20:37.960 --> 0:20:43.120
<v Speaker 2>as quote a grandchild of General Dalzell's by whom George

0:20:43.200 --> 0:20:47.840
<v Speaker 2>got a good fortune. George's father sent two of his

0:20:47.960 --> 0:20:51.760
<v Speaker 2>relatives to visit the general quote to know his mind

0:20:51.840 --> 0:20:55.359
<v Speaker 2>with regard to the intended marriage and whether he would

0:20:55.359 --> 0:20:59.400
<v Speaker 2>agree to leave Francis any money. According to a letter

0:20:59.440 --> 0:21:02.399
<v Speaker 2>he sent to o son. While we don't know what

0:21:02.440 --> 0:21:05.919
<v Speaker 2>they discussed, it must have pleased the Duffs well enough

0:21:06.160 --> 0:21:12.640
<v Speaker 2>to consent to Francis's marriage to George. Francis married George

0:21:12.720 --> 0:21:17.560
<v Speaker 2>Duff on April seventh, seventeen fifty seven, at Saint Martin

0:21:17.680 --> 0:21:21.920
<v Speaker 2>in the Fields, But even at that moment she entered

0:21:22.000 --> 0:21:26.760
<v Speaker 2>married life, Francis was watchful of ways things could go wrong.

0:21:27.480 --> 0:21:31.600
<v Speaker 2>She kept her marriage a secret for several months, refusing

0:21:31.640 --> 0:21:35.679
<v Speaker 2>to change her maiden name. She was still nervous about

0:21:35.680 --> 0:21:40.800
<v Speaker 2>her father's trustees going after her estate because the power

0:21:40.880 --> 0:21:45.040
<v Speaker 2>of attorney she had sent to Jamaica had been executed

0:21:45.119 --> 0:21:49.400
<v Speaker 2>under her maiden name. Changing her name might give them

0:21:49.600 --> 0:21:53.840
<v Speaker 2>leeway to question its validity. It wasn't until the end

0:21:53.880 --> 0:21:57.040
<v Speaker 2>of the year she began to sign her name Francis

0:21:57.200 --> 0:22:02.320
<v Speaker 2>Duff instead of Francis Dull's. For all of the excitement

0:22:02.440 --> 0:22:06.120
<v Speaker 2>of her new marriage, Francis was still thinking of Jamaica.

0:22:06.720 --> 0:22:10.320
<v Speaker 2>Francis had been contemplating a trip home to take charge

0:22:10.359 --> 0:22:13.600
<v Speaker 2>of her inheritance in person, and perhaps even to see

0:22:13.600 --> 0:22:17.600
<v Speaker 2>her mother again. After decades of separation. She wrote to

0:22:17.640 --> 0:22:20.960
<v Speaker 2>one of her business partners, quote, if my courage was

0:22:21.040 --> 0:22:24.840
<v Speaker 2>equal to my inclination of seeing you, I certainly should

0:22:24.840 --> 0:22:28.800
<v Speaker 2>be at Jamaica in three months time. But the ongoing

0:22:28.960 --> 0:22:33.359
<v Speaker 2>Seven Years War made Atlantic crossings slower and more dangerous,

0:22:33.720 --> 0:22:38.840
<v Speaker 2>so Francis delayed her trip, and by April seventeen fifty seven,

0:22:39.280 --> 0:22:44.399
<v Speaker 2>Susanna was dead. She had passed suddenly in February, but

0:22:44.560 --> 0:22:48.560
<v Speaker 2>Francis hadn't found out until May, a month after her wedding.

0:22:50.080 --> 0:22:53.639
<v Speaker 2>Susanna may have taken pride in seeing how far her

0:22:53.760 --> 0:22:57.680
<v Speaker 2>daughter had risen made possible in part by her own

0:22:57.960 --> 0:23:02.720
<v Speaker 2>determined advocacy, but in a few years the German Assembly

0:23:03.040 --> 0:23:08.399
<v Speaker 2>would make that trajectory nearly impossible for anyone else. In

0:23:08.480 --> 0:23:12.600
<v Speaker 2>seventeen sixty one, the Jamaica Assembly passed a law limiting

0:23:12.720 --> 0:23:17.159
<v Speaker 2>inheritances for mixed heritage people to two thousand pounds in

0:23:17.240 --> 0:23:21.639
<v Speaker 2>Jamaica currency, which would have prevented Francis from amassing the

0:23:21.720 --> 0:23:25.760
<v Speaker 2>fortune she had fought so hard for. Although Susannah might

0:23:25.800 --> 0:23:29.840
<v Speaker 2>have hoped that her seventeen thirty eight Private Act would

0:23:29.880 --> 0:23:34.360
<v Speaker 2>have exempted her daughter from these restrictions, by seventeen sixty one,

0:23:34.800 --> 0:23:38.439
<v Speaker 2>that was no longer a guarantee. In a motion to

0:23:38.520 --> 0:23:44.080
<v Speaker 2>the British government, the Jamaican Assembly even cited Francis's inheritance

0:23:44.280 --> 0:23:48.560
<v Speaker 2>explicitly as an example of what they were trying to prevent.

0:23:49.200 --> 0:23:53.000
<v Speaker 2>The legislators wrote about these kinds of inheritance and as

0:23:53.040 --> 0:23:56.639
<v Speaker 2>a brief aside, because they use antiquated terms for race,

0:23:56.960 --> 0:24:00.159
<v Speaker 2>I'll be replacing them in my reading. They wrote that

0:24:00.280 --> 0:24:06.240
<v Speaker 2>these inheritances quote tend to greatly destroy the distinction requisite

0:24:06.520 --> 0:24:10.560
<v Speaker 2>and absolutely necessary to be kept up in this island

0:24:10.800 --> 0:24:15.320
<v Speaker 2>between white persons and people of color their issue and offspring,

0:24:15.600 --> 0:24:18.879
<v Speaker 2>and may, in progress of time, be the means of

0:24:19.000 --> 0:24:24.479
<v Speaker 2>decreasing the number of white inhabitants. The state viewed mixed

0:24:24.520 --> 0:24:29.920
<v Speaker 2>heritage women like Francis as particular threats to the status quo.

0:24:30.760 --> 0:24:34.239
<v Speaker 2>The British agent to Jamaica wrote that they needed to

0:24:34.280 --> 0:24:38.760
<v Speaker 2>be quote restrained or else quote A great part of

0:24:38.800 --> 0:24:41.720
<v Speaker 2>the property of the island will be in the hands

0:24:41.760 --> 0:24:46.680
<v Speaker 2>of mixed race people and quote as power ever follows property,

0:24:47.119 --> 0:24:52.000
<v Speaker 2>the power will then be in their hands. These fears

0:24:52.080 --> 0:24:57.440
<v Speaker 2>were unfounded, at least in Francis's case. After years apprenticing

0:24:57.480 --> 0:25:00.920
<v Speaker 2>her father. As a teenager, she was prepared to take

0:25:01.040 --> 0:25:05.440
<v Speaker 2>over the work of operating her father's plantations as they were.

0:25:06.040 --> 0:25:10.520
<v Speaker 2>She proved herself to be an attentive businesswoman, ordering inventories

0:25:10.520 --> 0:25:16.119
<v Speaker 2>of every asset and demanding meticulous accounts. She purchased twenty

0:25:16.200 --> 0:25:20.919
<v Speaker 2>enslaved people for Lucky Hill in seventeen fifty seven and

0:25:21.160 --> 0:25:26.119
<v Speaker 2>instructed her lawyer to brand them with quote our mark,

0:25:26.640 --> 0:25:30.800
<v Speaker 2>a common practice at the time. We're not sure exactly

0:25:31.000 --> 0:25:34.639
<v Speaker 2>what this brand might have looked like. Often it was

0:25:34.720 --> 0:25:38.919
<v Speaker 2>the owner's initials. Perhaps it was once her father's initials,

0:25:38.960 --> 0:25:41.600
<v Speaker 2>and then after he died, it might have been hers.

0:25:42.359 --> 0:25:47.080
<v Speaker 2>As historian Miranda Kaufman puts it, quote the stain of

0:25:47.280 --> 0:25:53.960
<v Speaker 2>human exploitation permeated Francis's quote success as deeply as her

0:25:54.000 --> 0:25:58.200
<v Speaker 2>initials were branded on the people who toiled on her plantation.

0:25:59.200 --> 0:26:03.439
<v Speaker 2>It is a co implicated, fascinating story, a moment in

0:26:03.520 --> 0:26:07.199
<v Speaker 2>time when a woman of mixed heritage could rise, but

0:26:07.359 --> 0:26:13.760
<v Speaker 2>only on the terms of a deeply exploitative system. That's

0:26:13.800 --> 0:26:16.800
<v Speaker 2>the story of Francis Duff. But stick around to hear

0:26:17.000 --> 0:26:20.439
<v Speaker 2>about how her story may have influenced a work of

0:26:20.520 --> 0:26:32.720
<v Speaker 2>classic English literature. In William Thackeray's Vanity Fair, in eighteen

0:26:32.960 --> 0:26:37.119
<v Speaker 2>forty eight satirical novel about upper crust British life, a

0:26:37.200 --> 0:26:42.320
<v Speaker 2>minor character named Miss Swartz bears a notable resemblance to

0:26:42.480 --> 0:26:47.760
<v Speaker 2>Francis Duff. Swartz is, of course, reminiscent of the German

0:26:47.840 --> 0:26:52.480
<v Speaker 2>word for black, and like Francis, Miss Swartz is a

0:26:52.720 --> 0:26:56.560
<v Speaker 2>mixed heritage heiress from the Caribbean who goes to London

0:26:56.640 --> 0:27:00.520
<v Speaker 2>as a child to attend a fancy boarding school. Because

0:27:00.520 --> 0:27:04.719
<v Speaker 2>of Miss Schwartz's wealth, she is proposed as a potential

0:27:04.760 --> 0:27:10.399
<v Speaker 2>spouse for self obsessed banker's son George Osborne, but he

0:27:10.600 --> 0:27:15.080
<v Speaker 2>refuses rejecting her because of her race. Miss Swartz and

0:27:15.280 --> 0:27:19.760
<v Speaker 2>Francis both end up marrying members of the Scottish nobility.

0:27:20.440 --> 0:27:25.480
<v Speaker 2>It's unclear whether Francis Duff inspired the character. Miranda Kaufman wrote,

0:27:25.640 --> 0:27:29.080
<v Speaker 2>quote Francis Dalzel may have been long forgotten by the

0:27:29.119 --> 0:27:33.520
<v Speaker 2>novel reading public by eighteen forty eight, but the resemblance

0:27:33.640 --> 0:27:38.960
<v Speaker 2>reveals that the racial anxieties Francis encountered lingered in the

0:27:39.040 --> 0:27:50.520
<v Speaker 2>Victorian imagination almost a century later. Noble Blood is a

0:27:50.560 --> 0:27:54.800
<v Speaker 2>production of iHeartRadio and Grim and Mild from Aaron Mankey.

0:27:55.400 --> 0:27:59.159
<v Speaker 2>Noble Blood is hosted by me Dana Schwartz. Writers for

0:27:59.240 --> 0:28:04.240
<v Speaker 2>Noble Blood are Hannah Johnston, Hannah Zwick, Paul Jaffey, Natasha Laski,

0:28:04.400 --> 0:28:08.360
<v Speaker 2>and me Danish Swartz. The show is edited and produced

0:28:08.400 --> 0:28:13.240
<v Speaker 2>by Jesse Funk and Nomes Griffin, with supervising producer rima

0:28:13.440 --> 0:28:17.760
<v Speaker 2>il Kaali and executive producers Aaron Manke, Trevor Young, and

0:28:17.880 --> 0:28:23.399
<v Speaker 2>Matt Frederick. For more podcasts from iHeartRadio, visit the iHeartRadio app,

0:28:23.640 --> 0:28:27.120
<v Speaker 2>Apple Podcasts, or wherever you listen to your favorite shows.