WEBVTT - Who Can Say the “N” Word? | MiniPod

0:00:00.520 --> 0:00:04.320
<v Speaker 1>Native Lampod is a production of iHeartRadio in partnership with

0:00:04.400 --> 0:00:05.600
<v Speaker 1>Reason Choice Media.

0:00:06.200 --> 0:00:09.039
<v Speaker 2>Welcome, Welcome, Welcome, Welcome, welcome.

0:00:08.600 --> 0:00:17.520
<v Speaker 3>We Nigus, Nigus.

0:00:18.680 --> 0:00:19.520
<v Speaker 4>What is the language of.

0:00:19.520 --> 0:00:27.479
<v Speaker 3>Origin Ethio into Almaharic? What is the definition a king?

0:00:27.800 --> 0:00:30.600
<v Speaker 5>It's used as a title of the sovereign of Ethiopia.

0:00:31.400 --> 0:00:37.040
<v Speaker 2>Nigas Vegas could use in a sentence the Nigas ruled

0:00:37.040 --> 0:00:39.840
<v Speaker 2>Ethiopia until the coup of nineteen seventy four.

0:00:43.479 --> 0:00:47.000
<v Speaker 5>Nigus and who would you say the word loudly for

0:00:47.120 --> 0:00:47.600
<v Speaker 5>the judges?

0:00:48.159 --> 0:00:50.120
<v Speaker 4>Nigus one more time?

0:00:50.640 --> 0:00:58.160
<v Speaker 2>Nigus, Nigus, Jesus, n e g Us, Nigus.

0:01:00.920 --> 0:01:05.000
<v Speaker 5>My nigga, my nigga, Hey, what's up? My niggas? We

0:01:05.160 --> 0:01:06.480
<v Speaker 5>also will say nigga please.

0:01:06.560 --> 0:01:09.000
<v Speaker 1>Sometimes we might say I wish a nigga would and

0:01:09.120 --> 0:01:11.319
<v Speaker 1>then sometimes it's just nigga.

0:01:12.080 --> 0:01:16.760
<v Speaker 5>And you all guess what we're talking about today? Are

0:01:16.800 --> 0:01:20.520
<v Speaker 5>you tying? Cringing? Say what that's please? Because this ain't

0:01:20.600 --> 0:01:21.040
<v Speaker 5>just ratchet.

0:01:21.080 --> 0:01:24.880
<v Speaker 1>We are also teaching we have all experienced or heard

0:01:24.920 --> 0:01:28.720
<v Speaker 1>about those moments where somebody white tries to take it

0:01:28.840 --> 0:01:30.480
<v Speaker 1>too far and say the N word. And we're not

0:01:30.640 --> 0:01:33.920
<v Speaker 1>talking about like in the spelling bee niggas we're talking

0:01:33.959 --> 0:01:37.080
<v Speaker 1>about something like this. One of my favorite bits of

0:01:37.160 --> 0:01:40.000
<v Speaker 1>his is that when white people are rich, they're just

0:01:40.160 --> 0:01:42.000
<v Speaker 1>rich forever and ever, even though kids are rich.

0:01:42.480 --> 0:01:44.759
<v Speaker 3>But when a black guy gets rich, it's count down

0:01:44.840 --> 0:01:45.040
<v Speaker 3>to one.

0:01:45.080 --> 0:01:51.440
<v Speaker 6>He's poor, he's the blackest white guy, and then all

0:01:51.480 --> 0:01:53.920
<v Speaker 6>the negative things we think about black people.

0:01:54.280 --> 0:01:58.120
<v Speaker 3>This fucker, you're singing a nigger. Yes, you are the

0:01:58.440 --> 0:02:00.200
<v Speaker 3>niggarous fucking.

0:02:01.960 --> 0:02:02.720
<v Speaker 2>I have ever.

0:02:07.000 --> 0:02:08.519
<v Speaker 5>I don't think he could do that.

0:02:09.560 --> 0:02:12.480
<v Speaker 1>So you know, there are some people among us who

0:02:13.040 --> 0:02:15.519
<v Speaker 1>even make it okay for white people to say this,

0:02:16.040 --> 0:02:18.440
<v Speaker 1>but Oprah believes we shouldn't even say it.

0:02:19.720 --> 0:02:22.600
<v Speaker 4>It's impossible for me to do it because I know

0:02:22.720 --> 0:02:26.320
<v Speaker 4>the history, and I know that for so many of

0:02:27.240 --> 0:02:31.160
<v Speaker 4>my relatives whom I don't know, who I don't know

0:02:31.280 --> 0:02:34.440
<v Speaker 4>by name, people who I am connected to my ancestors,

0:02:34.760 --> 0:02:37.280
<v Speaker 4>that was the last word they heard. They were being

0:02:37.320 --> 0:02:38.239
<v Speaker 4>strung up by a tree.

0:02:39.080 --> 0:02:41.120
<v Speaker 1>And you know, the thing that we have to also

0:02:41.280 --> 0:02:46.160
<v Speaker 1>consider is the nation's oldest civil rights organization and the largest,

0:02:46.160 --> 0:02:50.320
<v Speaker 1>the NAACP, which I will remind everyone is the National

0:02:50.440 --> 0:02:55.079
<v Speaker 1>Association for the Advancement of Colored People, also agrees with

0:02:55.200 --> 0:02:57.880
<v Speaker 1>lady Oh and even tried to bury the N word

0:02:58.000 --> 0:03:01.000
<v Speaker 1>in two thousand and seven and gave it a whole funeral.

0:03:01.639 --> 0:03:04.359
<v Speaker 5>We're not going to do this in workstance anymore. It's

0:03:04.480 --> 0:03:08.720
<v Speaker 5>time to stop. And we hope that our rappers, our media,

0:03:09.520 --> 0:03:13.440
<v Speaker 5>or the movie theaters, all of that, Hollywood, all of

0:03:13.560 --> 0:03:17.160
<v Speaker 5>us see what we're trying to do, and it's time

0:03:17.800 --> 0:03:19.120
<v Speaker 5>that we make it change.

0:03:19.120 --> 0:03:23.519
<v Speaker 7>It's time that we decide and what we want and

0:03:23.639 --> 0:03:26.160
<v Speaker 7>demand it because nothing is going to be given it

0:03:26.240 --> 0:03:28.840
<v Speaker 7>to us unless we get out here and let the

0:03:28.919 --> 0:03:31.040
<v Speaker 7>world know this is not acceptable.

0:03:32.120 --> 0:03:33.680
<v Speaker 5>Well that was in two thousand and seven.

0:03:33.800 --> 0:03:35.640
<v Speaker 1>And before we cut to any more sound, I just

0:03:35.720 --> 0:03:38.760
<v Speaker 1>want to ask my co host how long they think

0:03:38.800 --> 0:03:41.000
<v Speaker 1>the N word stayed dead or did it ever die?

0:03:41.160 --> 0:03:43.800
<v Speaker 8>It never died, They never died. That was kind of

0:03:43.840 --> 0:03:47.160
<v Speaker 8>a ridiculous stunt. I think you know it never died.

0:03:47.280 --> 0:03:49.160
<v Speaker 5>I think that you do.

0:03:49.560 --> 0:03:52.200
<v Speaker 6>I think it was more than a stunt. I think

0:03:52.600 --> 0:03:57.760
<v Speaker 6>I think for a certain generation of Black Americans, this

0:03:57.960 --> 0:04:03.680
<v Speaker 6>thing cuts really deep. Live at a time where our parents.

0:04:04.160 --> 0:04:10.120
<v Speaker 3>Could have, for you know, foreseeably had to exist through.

0:04:11.480 --> 0:04:15.040
<v Speaker 6>That term being used as a bludgeon tool right to

0:04:15.320 --> 0:04:17.640
<v Speaker 6>level them to make them feel small, to make them

0:04:17.680 --> 0:04:23.200
<v Speaker 6>feel less than. And then comes the advent of you know,

0:04:23.279 --> 0:04:27.080
<v Speaker 6>mostly rap hip hop, where it had a renaissance, if

0:04:27.120 --> 0:04:29.680
<v Speaker 6>you will, and not just not a renaissance in its

0:04:29.720 --> 0:04:33.280
<v Speaker 6>original fashion, but a renaissance in the sense that it was.

0:04:34.040 --> 0:04:36.360
<v Speaker 6>This is a word that was used to demean, to hurt,

0:04:36.480 --> 0:04:39.480
<v Speaker 6>to cut deep, to the red meat, and we're gonna

0:04:39.560 --> 0:04:43.679
<v Speaker 6>take it, reform it, and put it back out there as.

0:04:45.080 --> 0:04:46.440
<v Speaker 3>A word of our.

0:04:46.400 --> 0:04:49.840
<v Speaker 6>Own choosing, with a meaning of our own choosing, and

0:04:49.920 --> 0:04:51.480
<v Speaker 6>the rest would be history. And I think we now

0:04:51.520 --> 0:04:54.920
<v Speaker 6>find ourselves at a place where there's generational device between

0:04:55.680 --> 0:05:00.160
<v Speaker 6>how people walk away with a sentiment after they hear

0:05:00.200 --> 0:05:04.000
<v Speaker 6>that word my mother, my mother in law, my aunt's

0:05:04.160 --> 0:05:06.120
<v Speaker 6>uncles is not a word you want to say around

0:05:06.160 --> 0:05:06.640
<v Speaker 6>any of them.

0:05:07.279 --> 0:05:10.039
<v Speaker 1>There there was also this debate around I'm gonna come

0:05:10.080 --> 0:05:11.960
<v Speaker 1>to you tube, But there's also been a long standing

0:05:12.000 --> 0:05:14.080
<v Speaker 1>debate around if there's a difference between the E R

0:05:14.200 --> 0:05:17.720
<v Speaker 1>and the A of course right, And I just I

0:05:17.800 --> 0:05:20.840
<v Speaker 1>think that's another thing, like which word, which version of

0:05:20.880 --> 0:05:23.039
<v Speaker 1>the word did we actually bury in two thousand and seven.

0:05:23.279 --> 0:05:25.520
<v Speaker 1>I think that's also a distinction word noting. But I

0:05:25.560 --> 0:05:26.279
<v Speaker 1>want to hear it, you guy.

0:05:26.120 --> 0:05:29.080
<v Speaker 6>Say geographically though, you can be in the South and

0:05:29.120 --> 0:05:31.880
<v Speaker 6>here a white person say nikkir yeah, and it be

0:05:32.520 --> 0:05:35.279
<v Speaker 6>intended with the same venom.

0:05:37.080 --> 0:05:37.680
<v Speaker 5>I don't care.

0:05:38.160 --> 0:05:38.799
<v Speaker 3>I'm just saying.

0:05:42.000 --> 0:05:44.640
<v Speaker 5>Any vow they ended with, they can't say it.

0:05:44.800 --> 0:05:47.920
<v Speaker 8>But well, I completely disagree with you about the generational thing.

0:05:48.000 --> 0:05:50.920
<v Speaker 8>I think, you know, we maybe look outside of our

0:05:50.960 --> 0:05:55.000
<v Speaker 8>own immediate experience in family members. My every generation, I know,

0:05:55.080 --> 0:05:58.360
<v Speaker 8>and my my parents said the word. My grandparents said

0:05:58.400 --> 0:06:00.960
<v Speaker 8>the word, you know, So it's not necessary generational. Even now,

0:06:01.000 --> 0:06:02.680
<v Speaker 8>there are people who say the word and people who don't.

0:06:02.920 --> 0:06:05.320
<v Speaker 8>People have strong opinions about it. I also kind of

0:06:05.360 --> 0:06:08.120
<v Speaker 8>take issue with this idea that is rooted in white supremacy.

0:06:08.600 --> 0:06:12.080
<v Speaker 8>The word originated from the Spanish word, you know, and

0:06:12.640 --> 0:06:16.000
<v Speaker 8>the Spaniards that's how they describe black people. It wasn't

0:06:16.120 --> 0:06:18.200
<v Speaker 8>even meant to be a slur at that point. It

0:06:18.360 --> 0:06:20.880
<v Speaker 8>was just this is what we no more than you

0:06:20.920 --> 0:06:23.840
<v Speaker 8>would call the Japanese. They called them Japanese, you know,

0:06:24.040 --> 0:06:28.039
<v Speaker 8>when the Portuguese and the European set sell to Japan.

0:06:28.480 --> 0:06:31.919
<v Speaker 8>So what white people then co opted the word. They

0:06:31.960 --> 0:06:34.760
<v Speaker 8>didn't even invent it. They co opted the word and

0:06:35.160 --> 0:06:37.360
<v Speaker 8>along with many other things, they used it as a

0:06:37.520 --> 0:06:40.680
<v Speaker 8>slur at that point. And so I don't choose my

0:06:40.920 --> 0:06:43.000
<v Speaker 8>I don't center them in any point in my life.

0:06:43.040 --> 0:06:45.040
<v Speaker 8>I don't center them in the language I use. I

0:06:45.120 --> 0:06:46.680
<v Speaker 8>don't center them in when I say it, how I

0:06:46.760 --> 0:06:48.920
<v Speaker 8>say it. I do think it is a word meant

0:06:49.000 --> 0:06:51.840
<v Speaker 8>to be said privately. I am uncomfortable. We have some

0:06:51.960 --> 0:06:54.280
<v Speaker 8>mutual friends who will say it in front of non

0:06:54.360 --> 0:06:56.239
<v Speaker 8>black people, and I do think this is a family

0:06:56.320 --> 0:06:59.560
<v Speaker 8>conversation and family talks. I don't like for myself and

0:06:59.640 --> 0:07:02.800
<v Speaker 8>personally for us to say it in mixed company. But

0:07:02.920 --> 0:07:05.200
<v Speaker 8>in terms of it being a word that said in

0:07:05.320 --> 0:07:08.200
<v Speaker 8>gin pop and the population, I say say it if

0:07:08.240 --> 0:07:09.880
<v Speaker 8>you want to, and I don't. I don't mean to

0:07:09.920 --> 0:07:11.920
<v Speaker 8>be dismissive of bearing the word, but I think I

0:07:11.960 --> 0:07:13.360
<v Speaker 8>think that was like in the early two thousands, that

0:07:13.440 --> 0:07:15.600
<v Speaker 8>or late ninety yeah, two thousand and seven when that happened,

0:07:15.800 --> 0:07:17.880
<v Speaker 8>Of all the things that was going on during that time,

0:07:18.280 --> 0:07:21.000
<v Speaker 8>I don't think that bearing the in word and imposing

0:07:21.280 --> 0:07:24.440
<v Speaker 8>your you know, narrow view on it was the most

0:07:24.520 --> 0:07:29.640
<v Speaker 8>the best use of time and resources, but that you use.

0:07:29.560 --> 0:07:33.360
<v Speaker 6>The word your narrow view, which I received as a pejorative,

0:07:33.880 --> 0:07:36.600
<v Speaker 6>not your narrow no no, no no, but your narrow

0:07:36.720 --> 0:07:39.280
<v Speaker 6>view being the people who wanted to bury it had

0:07:39.600 --> 0:07:42.680
<v Speaker 6>had a definition of what it meant to them. And

0:07:44.360 --> 0:07:49.559
<v Speaker 6>I have to say that the majority understanding of that word,

0:07:49.640 --> 0:07:53.200
<v Speaker 6>regardless regardless of his Spanish origin, which has to do

0:07:53.280 --> 0:07:55.200
<v Speaker 6>with the fact that that's the color, right.

0:07:56.720 --> 0:07:59.560
<v Speaker 3>So, but nowhere.

0:08:01.640 --> 0:08:05.239
<v Speaker 6>Did nigger get its definition from.

0:08:06.560 --> 0:08:07.720
<v Speaker 3>Simply the color black?

0:08:07.800 --> 0:08:11.960
<v Speaker 6>That it was always from its very beginnings, from its origins,

0:08:12.320 --> 0:08:15.800
<v Speaker 6>as it relates to its application to us used as

0:08:15.840 --> 0:08:18.920
<v Speaker 6>a pejorative, as an insult, as a weapon as well.

0:08:18.960 --> 0:08:22.320
<v Speaker 8>It wasn't by white people, and it wasn't the Spanish, yes,

0:08:22.360 --> 0:08:24.640
<v Speaker 8>but it was actually the Latin word, not negatal, but niger.

0:08:25.400 --> 0:08:29.000
<v Speaker 8>It wasn't even a patrol like the people who made

0:08:29.040 --> 0:08:33.319
<v Speaker 8>it one were white people here in America. They made

0:08:33.360 --> 0:08:36.080
<v Speaker 8>it one, right, so they sole the word and turned

0:08:36.080 --> 0:08:37.280
<v Speaker 8>it into something ugly.

0:08:37.240 --> 0:08:38.079
<v Speaker 3>They bastardized it.

0:08:38.200 --> 0:08:40.160
<v Speaker 6>Is what your argument is, and my argument is is

0:08:40.240 --> 0:08:46.040
<v Speaker 6>that regardless of its little known, little regarded origins, except

0:08:46.120 --> 0:08:49.280
<v Speaker 6>for a particular country and maybe region of the world,

0:08:50.120 --> 0:08:54.640
<v Speaker 6>by and large, the definition under which we understand it

0:08:55.200 --> 0:09:01.000
<v Speaker 6>has a pejorative meaning and a diminutive one toward us,

0:09:01.320 --> 0:09:06.079
<v Speaker 6>toward toward black folk people of color, and if I

0:09:06.200 --> 0:09:08.600
<v Speaker 6>ever understood it being spoken by them as a term

0:09:08.800 --> 0:09:11.559
<v Speaker 6>of endearment toward me, I can't think of them.

0:09:11.640 --> 0:09:12.840
<v Speaker 5>No, I can't. No, I don't think.

0:09:12.880 --> 0:09:15.520
<v Speaker 1>I don't think anybody's arguing that at all. I actually

0:09:15.600 --> 0:09:19.880
<v Speaker 1>think that that you all aren't saying something too different.

0:09:20.120 --> 0:09:25.880
<v Speaker 1>I think she's saying the Latin term. Yeah, it was

0:09:26.160 --> 0:09:29.920
<v Speaker 1>one meaning, and then when white folks enslaved us, stole us,

0:09:30.000 --> 0:09:33.440
<v Speaker 1>brought us here, they took it to mean something completely

0:09:33.559 --> 0:09:36.439
<v Speaker 1>horrible and awful, like brute and wench.

0:09:36.880 --> 0:09:39.959
<v Speaker 6>I think that before we get to be adopted across

0:09:40.120 --> 0:09:44.280
<v Speaker 6>the globe, French parliamentarians began to use.

0:09:44.200 --> 0:09:48.480
<v Speaker 1>The words as it relates to what happened here and

0:09:48.960 --> 0:09:53.400
<v Speaker 1>along the Transatlantic slave trade to define and talk about

0:09:53.440 --> 0:09:56.199
<v Speaker 1>black people. But when we bring it up to modern times,

0:09:56.280 --> 0:10:00.800
<v Speaker 1>I do think it's important, whether it's a bad experience

0:10:00.960 --> 0:10:04.120
<v Speaker 1>or a positive experience. What you all's earliest memories of

0:10:04.240 --> 0:10:05.840
<v Speaker 1>the N word were or memory?

0:10:07.800 --> 0:10:09.880
<v Speaker 5>Hmmm, I didn't know, if y'all need to think.

0:10:11.320 --> 0:10:16.840
<v Speaker 8>I'm pretty sure it was comedy, probably SNL I remember

0:10:16.960 --> 0:10:18.760
<v Speaker 8>on because it didn't used to be a word that

0:10:18.760 --> 0:10:21.439
<v Speaker 8>you couldn't say on TV. The Jeffersons, you know, I

0:10:21.520 --> 0:10:25.040
<v Speaker 8>actually do remember The Jefferson's, an episode of The Jefferson's

0:10:25.080 --> 0:10:27.160
<v Speaker 8>because it was something that was said on television. That's

0:10:27.160 --> 0:10:29.000
<v Speaker 8>how common the word was. So it wasn't hip hop

0:10:29.080 --> 0:10:31.400
<v Speaker 8>that resurfaced it like it was. It's always been here,

0:10:32.280 --> 0:10:35.640
<v Speaker 8>even in music. Andrew, you know, like the war and

0:10:35.720 --> 0:10:38.120
<v Speaker 8>you think of, you know, Mom's Maybley, fact check me

0:10:38.160 --> 0:10:41.040
<v Speaker 8>on Mom's Maybley. But Millie Jackson, you know, like there's

0:10:41.120 --> 0:10:44.800
<v Speaker 8>always every generation. I think I remember there was an

0:10:44.840 --> 0:10:47.960
<v Speaker 8>episode of The Jeffersons. It was a rerun and they

0:10:48.960 --> 0:10:53.240
<v Speaker 8>George Jefferson was it was the overlap between them and

0:10:53.360 --> 0:10:56.040
<v Speaker 8>Archie Bunker, and George Jefferson was saying, you know, they

0:10:56.080 --> 0:10:57.760
<v Speaker 8>wanted him to hire Edith to work at his dry

0:10:57.800 --> 0:10:59.160
<v Speaker 8>cleaning business, and he said.

0:10:59.000 --> 0:10:59.440
<v Speaker 5>If we do.

0:11:01.600 --> 0:11:05.280
<v Speaker 8>Something like the niggas that think she uh, the white

0:11:05.320 --> 0:11:07.079
<v Speaker 8>folks that think she a nigga, and the niggas that

0:11:07.120 --> 0:11:08.000
<v Speaker 8>think we bleeds.

0:11:07.720 --> 0:11:10.240
<v Speaker 5>The help, Oh my god.

0:11:10.679 --> 0:11:14.080
<v Speaker 8>But this was the thing with the dialogue with George Jefferson,

0:11:14.240 --> 0:11:16.520
<v Speaker 8>and he used to also when he you know, they

0:11:16.679 --> 0:11:19.679
<v Speaker 8>became they were spin off and when they had their own.

0:11:19.760 --> 0:11:23.240
<v Speaker 8>He used to always call the guy was her name's husband.

0:11:23.240 --> 0:11:25.200
<v Speaker 8>He's called him Hounky all the time. And the white

0:11:25.240 --> 0:11:26.679
<v Speaker 8>man was a backlom Were you call me that? What

0:11:26.760 --> 0:11:28.200
<v Speaker 8>if I called you nigga? And it's like I wish

0:11:28.280 --> 0:11:28.600
<v Speaker 8>you would?

0:11:28.720 --> 0:11:31.000
<v Speaker 6>And they blew up when he said that in the show, right,

0:11:31.120 --> 0:11:33.560
<v Speaker 6>like the responses from the audience.

0:11:33.760 --> 0:11:35.240
<v Speaker 5>It wasn't though the thing.

0:11:35.320 --> 0:11:37.040
<v Speaker 8>It was so because they said it all the time.

0:11:37.200 --> 0:11:40.400
<v Speaker 6>So I take a slight exception with the familiarity and

0:11:40.440 --> 0:11:42.680
<v Speaker 6>the usage of the word in the in the late

0:11:43.000 --> 0:11:47.000
<v Speaker 6>seventies early eighties, those were shows done by Norman Lear,

0:11:47.280 --> 0:11:52.480
<v Speaker 6>and Norman was credited across, you know, really across platforms,

0:11:52.480 --> 0:11:56.120
<v Speaker 6>regardless of who the critic is, as using humor as

0:11:56.200 --> 0:11:59.240
<v Speaker 6>a way to put a mirror up to the American people. Yeah,

0:11:59.280 --> 0:12:02.640
<v Speaker 6>into Archie Bunker, sitting on the couch and and and

0:12:03.120 --> 0:12:09.559
<v Speaker 6>and using terminology that everyone could laugh with because it

0:12:09.800 --> 0:12:14.719
<v Speaker 6>was such an obvious characteristic of who he was, and

0:12:14.840 --> 0:12:20.559
<v Speaker 6>therefore who somebody's who one person's grandfather, you know, he

0:12:20.640 --> 0:12:24.600
<v Speaker 6>reminded him of about his grandfather, George Jefferson reminded us

0:12:24.640 --> 0:12:27.040
<v Speaker 6>at least of an aspirational view of what we might

0:12:27.520 --> 0:12:29.200
<v Speaker 6>do or be like if we were ever to.

0:12:29.720 --> 0:12:30.439
<v Speaker 3>Come into wealth.

0:12:30.559 --> 0:12:33.920
<v Speaker 6>And I didn't know anybody who had moved on up

0:12:34.240 --> 0:12:36.280
<v Speaker 6>and that and and and and that way, and so

0:12:36.400 --> 0:12:39.520
<v Speaker 6>it was in many ways aspirational, but it wasn't ubiquitous

0:12:39.559 --> 0:12:42.839
<v Speaker 6>across television the usage of it. That's what made his

0:12:43.080 --> 0:12:47.360
<v Speaker 6>work so noteworthy and exceptional, is that it was so

0:12:47.880 --> 0:12:52.360
<v Speaker 6>rare and he used so this is mirroring technique as

0:12:52.360 --> 0:12:55.559
<v Speaker 6>a way to to ease the conversation and make it

0:12:56.240 --> 0:12:58.520
<v Speaker 6>more comfortable and not a third rail.

0:12:58.880 --> 0:13:01.000
<v Speaker 1>So but I'm this and I do want you to

0:13:01.080 --> 0:13:03.439
<v Speaker 1>reflect on your earliest memory of this, But I just

0:13:03.840 --> 0:13:07.640
<v Speaker 1>mine kind of dovetails with tiff. I remember my parents

0:13:07.800 --> 0:13:11.480
<v Speaker 1>listening to Richard Pryor records and he said it all

0:13:11.559 --> 0:13:14.480
<v Speaker 1>the time, and he said it with they are all

0:13:14.600 --> 0:13:17.640
<v Speaker 1>the time, and my parents like, I'm gonna get in trouble, Mom,

0:13:17.760 --> 0:13:18.400
<v Speaker 1>don't get mad.

0:13:18.440 --> 0:13:20.959
<v Speaker 5>It's the truth. My mom and my dad, sisters she

0:13:21.080 --> 0:13:23.320
<v Speaker 5>didn't like you would go him that like.

0:13:23.840 --> 0:13:26.440
<v Speaker 1>I don't, I mean, or even if they were joking,

0:13:26.600 --> 0:13:28.760
<v Speaker 1>like she would be like listen and they would fall

0:13:28.840 --> 0:13:33.120
<v Speaker 1>out laughing. So like I associated the N word for

0:13:33.360 --> 0:13:37.120
<v Speaker 1>a long time just with comedic moments like I didn't

0:13:37.240 --> 0:13:40.240
<v Speaker 1>know that you couldn't say it. For example, on my

0:13:40.360 --> 0:13:43.320
<v Speaker 1>first Communion day because I was I was baptized Catholic hair.

0:13:43.400 --> 0:13:46.600
<v Speaker 1>First Communia had first repentance or whatever it's called. Ain't

0:13:46.600 --> 0:13:48.040
<v Speaker 1>called first repents now I'm pentecosta.

0:13:48.040 --> 0:13:49.360
<v Speaker 5>I don't know what the other world was called.

0:13:49.360 --> 0:13:51.040
<v Speaker 1>Anyway, we had to go see the priests and you

0:13:51.080 --> 0:13:53.559
<v Speaker 1>tell them what you did wrong. Anyway, Yes, whatever it is,

0:13:53.720 --> 0:13:55.800
<v Speaker 1>but it was, it's a name for it, first reconciliation.

0:13:55.880 --> 0:14:00.640
<v Speaker 5>That's the first Communion day. I had a cat. We

0:14:00.760 --> 0:14:02.280
<v Speaker 5>had all the family over the house.

0:14:02.960 --> 0:14:05.079
<v Speaker 1>This is my dad's fault. Yeah, all the family over

0:14:05.120 --> 0:14:07.559
<v Speaker 1>the house and I couldn't get to the cat. We

0:14:07.679 --> 0:14:09.720
<v Speaker 1>had the elders at the house too, and I said,

0:14:09.920 --> 0:14:12.719
<v Speaker 1>come here, you little bastard. I did not know, just

0:14:12.840 --> 0:14:15.160
<v Speaker 1>like with the N word, that bastard was a bad word.

0:14:15.240 --> 0:14:17.439
<v Speaker 5>My dad said it all the time. And this is

0:14:17.520 --> 0:14:19.240
<v Speaker 5>my point. I was My dad and my mom was

0:14:19.320 --> 0:14:21.240
<v Speaker 5>were mortified, but like I was, like, how was I

0:14:21.280 --> 0:14:22.760
<v Speaker 5>supposed to know? You guys said all the time. Then

0:14:22.760 --> 0:14:23.680
<v Speaker 5>they were more mortified.

0:14:23.960 --> 0:14:26.400
<v Speaker 1>But my point is, I feel like it's not that

0:14:26.600 --> 0:14:29.640
<v Speaker 1>different with the inWORD for me from my experience growing up,

0:14:29.720 --> 0:14:32.120
<v Speaker 1>of course, with the black history parents I got.

0:14:32.400 --> 0:14:34.480
<v Speaker 5>You learn quickly after that, right.

0:14:34.640 --> 0:14:36.560
<v Speaker 3>That I think, you know, I'm thinking, I'm thinking about it.

0:14:36.720 --> 0:14:39.080
<v Speaker 6>I grew up a lot of my younger years in

0:14:39.160 --> 0:14:42.440
<v Speaker 6>my grandmother's household, and they were much older than my

0:14:42.600 --> 0:14:44.920
<v Speaker 6>dad's grandparents, my grandparents when I was growing up. My

0:14:44.960 --> 0:14:48.640
<v Speaker 6>mom's parents were in their seventies eighties, but a very

0:14:48.720 --> 0:14:53.600
<v Speaker 6>religious Pentecostal household, and my memory I have very clearly

0:14:53.680 --> 0:14:57.800
<v Speaker 6>as my grandmother, I mean just backhanding one of my brothers,

0:14:57.880 --> 0:14:59.800
<v Speaker 6>my second oldest brother, who used the word in the

0:14:59.840 --> 0:15:03.080
<v Speaker 6>house house and it was as it was as close

0:15:03.120 --> 0:15:05.920
<v Speaker 6>to blasphemy as you could come like, and my grandmother's

0:15:05.960 --> 0:15:09.560
<v Speaker 6>as we couldn't play I declare war because cards were

0:15:09.600 --> 0:15:10.080
<v Speaker 6>of the devil.

0:15:10.240 --> 0:15:11.800
<v Speaker 3>They were not supposed to be in the house.

0:15:12.280 --> 0:15:15.280
<v Speaker 6>So I think in some ways we do have slightly

0:15:15.440 --> 0:15:18.680
<v Speaker 6>different experiences because of in the ways in which we

0:15:18.760 --> 0:15:20.800
<v Speaker 6>were reared and where and so on and so forth.

0:15:20.840 --> 0:15:23.480
<v Speaker 6>So I do in some ways think there's a generational element.

0:15:23.640 --> 0:15:25.600
<v Speaker 6>But I also think there has always been, at least

0:15:25.640 --> 0:15:29.840
<v Speaker 6>amongst us, a familiarity with the word in some sub

0:15:29.920 --> 0:15:30.760
<v Speaker 6>ownership of it.

0:15:31.040 --> 0:15:33.240
<v Speaker 3>Yeah, that didn't mean.

0:15:34.560 --> 0:15:37.880
<v Speaker 6>What the pejorative intended, right, Sure, the pejorative definition of

0:15:38.000 --> 0:15:41.760
<v Speaker 6>it was. But my honest thought is that I have

0:15:41.960 --> 0:15:45.840
<v Speaker 6>used it and use it with friends and close company,

0:15:45.920 --> 0:15:52.000
<v Speaker 6>and we almost never have necessarily positive you know. It's

0:15:52.080 --> 0:15:54.800
<v Speaker 6>like you did something, you know, messed up, and now

0:15:54.880 --> 0:15:58.720
<v Speaker 6>you or you've done so. But it's in love, it's

0:15:58.800 --> 0:16:00.240
<v Speaker 6>in care of each other.

0:16:00.720 --> 0:16:05.280
<v Speaker 1>But said, it's an accountability where all right, y'all, we're

0:16:05.320 --> 0:16:07.560
<v Speaker 1>going to take a quick break and we'll be right back.

0:16:16.680 --> 0:16:18.280
<v Speaker 1>I'm about to mess all up a little bit. And

0:16:18.400 --> 0:16:22.200
<v Speaker 1>that is growing up in Seattle. It's very multicultural, and

0:16:22.280 --> 0:16:26.880
<v Speaker 1>there's some constituencies in Seattle, like at least high school,

0:16:26.920 --> 0:16:30.120
<v Speaker 1>middle school for me, that grew up so closely with us,

0:16:30.240 --> 0:16:33.520
<v Speaker 1>particularly a lot of Filipino kids who said the N

0:16:33.600 --> 0:16:35.840
<v Speaker 1>word and we didn't think anything of it. In New York,

0:16:36.640 --> 0:16:39.400
<v Speaker 1>you'll see a lot of times Dominicans, Puerto Ricans, and

0:16:39.480 --> 0:16:41.800
<v Speaker 1>of course we know that slave ship stopped in different.

0:16:44.040 --> 0:16:44.320
<v Speaker 3>Period.

0:16:44.400 --> 0:16:46.480
<v Speaker 1>They could be, but they also might not be. They

0:16:46.520 --> 0:16:47.920
<v Speaker 1>could be indigenous, right or.

0:16:48.200 --> 0:16:48.920
<v Speaker 5>Have someone in there.

0:16:49.240 --> 0:16:51.040
<v Speaker 3>There's a distinction, right right, But.

0:16:51.080 --> 0:16:53.760
<v Speaker 1>I'm saying like there's some of that and people are

0:16:53.800 --> 0:16:56.400
<v Speaker 1>coming and I'm like, you're right, I'm a whole hypocrite there.

0:16:56.480 --> 0:16:58.360
<v Speaker 1>But there is one thing that I want to point

0:16:58.360 --> 0:17:02.000
<v Speaker 1>out here, and that is that some rappers, including Politzer

0:17:02.040 --> 0:17:05.280
<v Speaker 1>Prize winning Kendrick Lamar, disagree with Lady Oh, disagree with

0:17:05.400 --> 0:17:08.720
<v Speaker 1>Berry in the in word, disagree with your grandma got

0:17:08.760 --> 0:17:10.600
<v Speaker 1>black Andrew but white. Andrew at the beginning of the

0:17:10.680 --> 0:17:13.960
<v Speaker 1>episode spelled it out, and of course Kendrick is.

0:17:14.000 --> 0:17:14.760
<v Speaker 5>On that same thing.

0:17:14.840 --> 0:17:16.800
<v Speaker 1>He said with royalty and that's how he would like

0:17:16.880 --> 0:17:19.359
<v Speaker 1>to remix and reinterpret the N word.

0:17:19.640 --> 0:17:22.040
<v Speaker 8>Yeah, And I think that's why I was saying, it's

0:17:22.040 --> 0:17:25.119
<v Speaker 8>a narrow perspective to bury it. I think if you

0:17:25.520 --> 0:17:27.879
<v Speaker 8>choose not to say it, then don't say it. But

0:17:28.160 --> 0:17:30.640
<v Speaker 8>it's just a crazy thing to me that somebody within

0:17:30.760 --> 0:17:33.480
<v Speaker 8>community would tell. I mean, I'm a big live and

0:17:33.560 --> 0:17:35.280
<v Speaker 8>let live person. It's like, but it offend you, then

0:17:35.320 --> 0:17:37.639
<v Speaker 8>don't say it? Yeah, you know, but don't tell me

0:17:38.280 --> 0:17:41.480
<v Speaker 8>because we're in the same community. So within our community,

0:17:42.480 --> 0:17:45.240
<v Speaker 8>I respect your understanding of the word and how it

0:17:45.640 --> 0:17:49.359
<v Speaker 8>impacts you, but respect mine. And I think that's the

0:17:49.840 --> 0:17:52.159
<v Speaker 8>what we have to to show up as I think

0:17:52.240 --> 0:17:55.040
<v Speaker 8>the question of who gets to say it. You know,

0:17:55.840 --> 0:17:58.000
<v Speaker 8>j Lo got in a lot of trouble when she

0:17:58.080 --> 0:18:01.320
<v Speaker 8>did the song with Jah Rule, and you know, she's

0:18:01.400 --> 0:18:03.680
<v Speaker 8>Puerto Rican from the Bronx, and I know people feel

0:18:03.680 --> 0:18:05.280
<v Speaker 8>a way about her now. But she had that song

0:18:05.320 --> 0:18:07.399
<v Speaker 8>with y'all Rule and she was saying, I tell them

0:18:07.480 --> 0:18:09.200
<v Speaker 8>niggas mind their business, but they don't hear me though,

0:18:09.560 --> 0:18:10.639
<v Speaker 8>and people outside the.

0:18:10.680 --> 0:18:13.440
<v Speaker 5>Tri State were like, whoa what? You don't get to

0:18:13.520 --> 0:18:13.760
<v Speaker 5>say that.

0:18:13.880 --> 0:18:15.480
<v Speaker 8>So I think the question of who gets to say

0:18:15.480 --> 0:18:18.359
<v Speaker 8>it and how it's received even that, I couldn't imagine

0:18:18.359 --> 0:18:20.680
<v Speaker 8>telling somebody like you shouldn't be offended, or you should

0:18:20.680 --> 0:18:23.200
<v Speaker 8>be offended if you offended didn't say it some people.

0:18:24.160 --> 0:18:26.800
<v Speaker 8>I think Mariah Carey was asked about it, like would

0:18:26.800 --> 0:18:29.560
<v Speaker 8>she say the word? And Maria Carey identifies herself as black,

0:18:29.720 --> 0:18:31.440
<v Speaker 8>so she feels like, yes, I can say this. She's

0:18:31.480 --> 0:18:34.000
<v Speaker 8>white presenting when she first came out and we didn't

0:18:34.040 --> 0:18:36.280
<v Speaker 8>know a lot about Mariah Carey, people felt the way

0:18:36.320 --> 0:18:39.800
<v Speaker 8>about that answer, So I don't know. I think if

0:18:39.880 --> 0:18:42.400
<v Speaker 8>everybody would do what they want to do and mind

0:18:42.440 --> 0:18:44.480
<v Speaker 8>your business about what other people want to do and

0:18:44.560 --> 0:18:46.840
<v Speaker 8>get to the real important things that are happening in

0:18:46.960 --> 0:18:49.120
<v Speaker 8>our community outside who gets to say the inn word?

0:18:49.520 --> 0:18:51.119
<v Speaker 8>I think that's better, But do I get own it?

0:18:51.160 --> 0:18:52.359
<v Speaker 8>Conversation own?

0:18:52.880 --> 0:18:55.600
<v Speaker 5>Do we own the in word? Yes, we own nigga.

0:18:55.800 --> 0:18:58.680
<v Speaker 1>So when you say get like, mind your business, you're

0:18:58.680 --> 0:18:59.960
<v Speaker 1>talking about mind the community?

0:19:00.000 --> 0:19:04.840
<v Speaker 5>These business are you saying mind your business now? But

0:19:05.080 --> 0:19:10.359
<v Speaker 5>that's for community people. You're specifying all talking about No, no.

0:19:10.400 --> 0:19:12.680
<v Speaker 8>No, no, no, all of this is in community. I

0:19:12.800 --> 0:19:16.960
<v Speaker 8>censor us at everything. Can I play the Tanahase?

0:19:18.000 --> 0:19:20.399
<v Speaker 5>I was, yeah, I wanted to say this to Andrew.

0:19:20.400 --> 0:19:21.639
<v Speaker 1>I don't know if you wanted to weigh in here,

0:19:21.720 --> 0:19:27.440
<v Speaker 1>but I think that there is an intense fascination with

0:19:28.400 --> 0:19:31.120
<v Speaker 1>who can say the in word, and us consistently being

0:19:31.200 --> 0:19:34.320
<v Speaker 1>interrogated about who can say the in word?

0:19:35.440 --> 0:19:38.359
<v Speaker 5>And yeah, so took that question.

0:19:39.000 --> 0:19:44.400
<v Speaker 8>Tanahase was asked by a student and she was saying,

0:19:44.520 --> 0:19:46.560
<v Speaker 8>she doesn't say it, and there are like, you know,

0:19:46.680 --> 0:19:48.480
<v Speaker 8>these hip hop songs and people say it, and she

0:19:48.600 --> 0:19:53.240
<v Speaker 8>wanted his opinion on white people saying this word, and

0:19:53.600 --> 0:19:56.040
<v Speaker 8>he gave her an answer that I thought was pretty

0:19:56.080 --> 0:19:57.440
<v Speaker 8>brilliant and summed up how I feel.

0:19:58.080 --> 0:20:04.960
<v Speaker 2>Listen, shit, when you're white in this country, you're taught

0:20:05.000 --> 0:20:08.200
<v Speaker 2>that everything belongs to you. Do you think you have

0:20:08.320 --> 0:20:11.200
<v Speaker 2>a right to everything? You got a right to go

0:20:11.359 --> 0:20:13.080
<v Speaker 2>with you? I mean in your condition this way. It's

0:20:13.119 --> 0:20:14.639
<v Speaker 2>not you know, because you you know your hair is

0:20:14.640 --> 0:20:16.640
<v Speaker 2>a texture or your skin is light. It's the fact

0:20:16.640 --> 0:20:18.879
<v Speaker 2>that the laws in the culture tell you this. You

0:20:18.920 --> 0:20:20.200
<v Speaker 2>got a right to go where you want to go,

0:20:20.359 --> 0:20:22.560
<v Speaker 2>do what you want to do. Be however, and people

0:20:22.680 --> 0:20:25.600
<v Speaker 2>just got to accommodate themselves to you. So here comes

0:20:25.680 --> 0:20:28.640
<v Speaker 2>this word that you know, you feel like you invented,

0:20:29.600 --> 0:20:32.000
<v Speaker 2>and now somebody will tell you how to use a

0:20:32.040 --> 0:20:35.920
<v Speaker 2>word that you invented. You know, why can't I use it?

0:20:36.640 --> 0:20:39.360
<v Speaker 2>Everyone else gets to use it? You know what. That's

0:20:39.480 --> 0:20:42.359
<v Speaker 2>racism that I don't get to use it. You know

0:20:42.400 --> 0:20:46.800
<v Speaker 2>that's racist against me. You know, I have to inconvenience

0:20:46.800 --> 0:20:49.160
<v Speaker 2>to myself and to hear this song, and I can't

0:20:49.240 --> 0:20:52.080
<v Speaker 2>sing along. How Come I can't sing along?

0:20:53.040 --> 0:20:53.640
<v Speaker 4>You know what I mean?

0:20:54.000 --> 0:20:58.160
<v Speaker 2>And I think, you know, for white people, I think

0:20:58.200 --> 0:21:00.320
<v Speaker 2>the experience of being a hip hop fan and not

0:21:00.480 --> 0:21:03.480
<v Speaker 2>being able to use the word nigga's actually very very insightful.

0:21:03.520 --> 0:21:06.480
<v Speaker 2>It will give you just a little peak into.

0:21:06.320 --> 0:21:07.680
<v Speaker 3>The world of what it means to be black.

0:21:10.920 --> 0:21:13.440
<v Speaker 8>I think he summed it up perfectly, so perfectly. I

0:21:13.480 --> 0:21:14.800
<v Speaker 8>don't even have anything else to add to.

0:21:15.280 --> 0:21:17.880
<v Speaker 1>Well, Mike drop moment from tanahasty but before we drop

0:21:17.920 --> 0:21:19.720
<v Speaker 1>it all the way word what I say, he gets,

0:21:19.760 --> 0:21:21.520
<v Speaker 1>So it's Tana hot for a lot because you're not

0:21:21.600 --> 0:21:24.720
<v Speaker 1>the only one Tana sea coat. Since how you say it,

0:21:25.119 --> 0:21:28.359
<v Speaker 1>ta ha se definitely not trying to n word brother today,

0:21:28.680 --> 0:21:32.200
<v Speaker 1>but I was gonna say no, no, no, yes, why

0:21:32.280 --> 0:21:35.360
<v Speaker 1>can't I use it? So speaking of who can't use it, though,

0:21:36.160 --> 0:21:38.040
<v Speaker 1>we are clear that we don't think white folks should

0:21:38.040 --> 0:21:41.159
<v Speaker 1>be able to. But Kendrick Lamar on one of his

0:21:41.280 --> 0:21:44.680
<v Speaker 1>disc tracks recently, Euphoria, he said he don't like when

0:21:44.760 --> 0:21:46.560
<v Speaker 1>Drake said it. He said, we don't want to hear

0:21:46.600 --> 0:21:50.760
<v Speaker 1>you say nigga, no my, and it was weird. I

0:21:50.840 --> 0:21:53.840
<v Speaker 1>think the query really is is it because he's biracial?

0:21:54.520 --> 0:21:58.840
<v Speaker 1>Is it because he's Canadian? Is it because he's corny?

0:22:00.640 --> 0:22:03.520
<v Speaker 5>Just because like I think you feel no, no, no,

0:22:03.600 --> 0:22:05.560
<v Speaker 5>no no, I'm just asking the question.

0:22:05.720 --> 0:22:07.760
<v Speaker 8>Well, how do you feel about Drake saying it?

0:22:08.040 --> 0:22:11.000
<v Speaker 1>I don't care about Drake saying it. I think I

0:22:11.080 --> 0:22:13.040
<v Speaker 1>think one of the things that's remarkable there was a

0:22:13.760 --> 0:22:15.119
<v Speaker 1>and I didn't cut it for this because it was

0:22:15.160 --> 0:22:18.160
<v Speaker 1>too long. It was so interesting a YouTube series where

0:22:19.000 --> 0:22:23.399
<v Speaker 1>black folks sit with Africans and African Americans sit with

0:22:23.480 --> 0:22:28.320
<v Speaker 1>Africans and they ask the question on if they say

0:22:28.800 --> 0:22:32.520
<v Speaker 1>nigga and why, And for some people they think it

0:22:32.720 --> 0:22:36.640
<v Speaker 1>is a unique experience for Black Americans to be able

0:22:36.720 --> 0:22:38.840
<v Speaker 1>to say this word, to have ownership over this word,

0:22:38.880 --> 0:22:40.840
<v Speaker 1>and not black people throughout the diaspora.

0:22:40.960 --> 0:22:43.840
<v Speaker 5>That is not my perspective on it, because I think

0:22:43.960 --> 0:22:44.760
<v Speaker 5>black folks who.

0:22:44.720 --> 0:22:47.760
<v Speaker 1>Were coming from the continent here were called that, you know,

0:22:47.880 --> 0:22:50.400
<v Speaker 1>and whatever it is, whatever we can own and do own,

0:22:50.560 --> 0:22:52.720
<v Speaker 1>I'm good with that. Whether that's land, whether it's the

0:22:52.760 --> 0:22:56.200
<v Speaker 1>word nigga, whether it's money, whether whatever it is the

0:22:56.280 --> 0:22:58.480
<v Speaker 1>highest office of the land, I'm good with that. I

0:22:58.760 --> 0:23:03.680
<v Speaker 1>just think that it really taps into the perception on

0:23:03.880 --> 0:23:08.399
<v Speaker 1>Drake's psyche, and that is what he was calling attention to.

0:23:08.800 --> 0:23:13.760
<v Speaker 1>There are people who are black appearing, are black adjacent,

0:23:13.920 --> 0:23:16.159
<v Speaker 1>and they get to do things with us like us,

0:23:16.240 --> 0:23:18.000
<v Speaker 1>even when they don't care about us. And I think

0:23:18.080 --> 0:23:19.680
<v Speaker 1>that was really the question. I don't even think it

0:23:19.800 --> 0:23:22.240
<v Speaker 1>was so much about Drake as it was like people like.

0:23:22.320 --> 0:23:25.160
<v Speaker 8>You, Yeah, you know, I don't even honestly, I don't

0:23:26.280 --> 0:23:29.679
<v Speaker 8>care at all about white people's thoughts on the word nigga.

0:23:30.000 --> 0:23:32.960
<v Speaker 8>Like it's just I just don't center that perspective.

0:23:33.800 --> 0:23:35.240
<v Speaker 5>I was talking about Kendrick could Drake No.

0:23:35.359 --> 0:23:37.080
<v Speaker 8>But when you were talking about the YouTube video that

0:23:37.119 --> 0:23:38.960
<v Speaker 8>you wanted to play about these white kids asking each

0:23:39.000 --> 0:23:40.119
<v Speaker 8>other like how they feel about it?

0:23:40.200 --> 0:23:43.080
<v Speaker 1>No, I'm sorry, I said black Americans and Africans.

0:23:44.119 --> 0:23:45.840
<v Speaker 5>I thought you were saying white black America.

0:23:46.440 --> 0:23:47.600
<v Speaker 8>Okay, that changes it.

0:23:47.760 --> 0:23:50.320
<v Speaker 5>Yeah, no, I'm you answer it, my man. I thought

0:23:50.320 --> 0:23:52.280
<v Speaker 5>you were saying it with a bunch of white hem No, no, no, no.

0:23:52.320 --> 0:23:52.600
<v Speaker 4>No, no no.

0:23:53.080 --> 0:23:56.680
<v Speaker 1>This was literally Africans from the contine, like, yes, this

0:23:56.840 --> 0:23:59.440
<v Speaker 1>woman was born here, but her parents are from Nigeria.

0:23:59.720 --> 0:24:02.560
<v Speaker 5>It is you know, and black Americans.

0:24:02.600 --> 0:24:05.399
<v Speaker 1>And I was saying, do black people throughout the diaspora

0:24:05.600 --> 0:24:08.760
<v Speaker 1>on this word or is it a Black American owned word?

0:24:08.880 --> 0:24:11.320
<v Speaker 1>And I was saying, I don't have an opinion on that.

0:24:11.400 --> 0:24:13.040
<v Speaker 1>I don't care when we were the other because we

0:24:13.119 --> 0:24:14.280
<v Speaker 1>were all impacted by that.

0:24:14.440 --> 0:24:16.280
<v Speaker 8>Hip hop has taken it to the continent for sure.

0:24:16.400 --> 0:24:19.320
<v Speaker 1>Oh yeah, but also the slave ship that went there

0:24:19.440 --> 0:24:21.040
<v Speaker 1>first ticket to the you know what I'm saying, Like

0:24:21.080 --> 0:24:21.679
<v Speaker 1>we were called that.

0:24:21.880 --> 0:24:23.840
<v Speaker 8>But that was the I think the slur, I mean,

0:24:24.000 --> 0:24:28.640
<v Speaker 8>the way yeah has taken it there, Yeah Yeah, what's

0:24:28.680 --> 0:24:29.439
<v Speaker 8>your prior records?

0:24:29.920 --> 0:24:31.960
<v Speaker 6>I do think as we I think early in the

0:24:32.000 --> 0:24:34.920
<v Speaker 6>conversation we said that there are very, very important and

0:24:35.040 --> 0:24:39.200
<v Speaker 6>vexing things to the community. The language piece, I think

0:24:39.240 --> 0:24:41.480
<v Speaker 6>we've pushed past. There was a heated moment of it

0:24:41.720 --> 0:24:44.920
<v Speaker 6>right in the nineties, largely in competition and in contrast

0:24:44.960 --> 0:24:47.359
<v Speaker 6>to what was happening and the growth of hip hop

0:24:47.920 --> 0:24:51.040
<v Speaker 6>and the popularity of hip hop, which transcended just black

0:24:51.200 --> 0:24:57.119
<v Speaker 6>fans and it became highly popular concerts attended by majority

0:24:57.200 --> 0:25:02.040
<v Speaker 6>white audiences, so on and so forth, made this into

0:25:02.080 --> 0:25:02.760
<v Speaker 6>a heated tenor.

0:25:02.840 --> 0:25:05.080
<v Speaker 3>But I think the waves have calmed a little bit.

0:25:05.880 --> 0:25:08.480
<v Speaker 6>I kind of feel like if I got out of

0:25:08.520 --> 0:25:11.399
<v Speaker 6>the head games between Kendrick and Drake on that what

0:25:11.600 --> 0:25:14.680
<v Speaker 6>Kendrick might have been referring to is there is a

0:25:14.840 --> 0:25:20.760
<v Speaker 6>unique Black American, black Southern American relationship with the word

0:25:21.600 --> 0:25:24.800
<v Speaker 6>and not only is this brother not black Southern or

0:25:24.880 --> 0:25:27.440
<v Speaker 6>have that experiences similar to what Obama faced about not

0:25:27.560 --> 0:25:30.280
<v Speaker 6>being black enough. He was not bought up in the

0:25:30.400 --> 0:25:33.320
<v Speaker 6>traditional black American experience.

0:25:33.920 --> 0:25:35.560
<v Speaker 5>He was in Greg's daddy from Memphis.

0:25:37.000 --> 0:25:39.480
<v Speaker 3>That may be the case. He was born and reared

0:25:39.520 --> 0:25:40.360
<v Speaker 3>in Canada.

0:25:40.600 --> 0:25:43.000
<v Speaker 5>Yeah, I just was telling you that. Yeah, so some

0:25:43.160 --> 0:25:45.680
<v Speaker 5>of that is at play. I hear this. I think

0:25:45.840 --> 0:25:48.240
<v Speaker 5>that we might need to consider a part too.

0:25:48.880 --> 0:25:50.680
<v Speaker 1>But I think one of the things that we should

0:25:50.760 --> 0:25:54.080
<v Speaker 1>not to close this is dear white people, we don't

0:25:54.119 --> 0:25:57.160
<v Speaker 1>want to hear you say nigga, No more, y'all.

0:25:57.000 --> 0:25:58.200
<v Speaker 5>Can bury it. Carry on.

0:25:59.040 --> 0:26:02.679
<v Speaker 1>Welcome home, y'all, Welcome, Thanks for listening.

0:26:02.760 --> 0:26:02.960
<v Speaker 4>Y'all.

0:26:03.000 --> 0:26:06.280
<v Speaker 1>Remember to rate, review, subscribe, and tune into our regular

0:26:06.359 --> 0:26:08.160
<v Speaker 1>episodes every Thursday.

0:26:08.280 --> 0:26:08.880
<v Speaker 5>Welcome Home.

0:26:22.000 --> 0:26:25.280
<v Speaker 1>Native Lampard is a production of iHeartRadio in partnership with

0:26:25.400 --> 0:26:29.639
<v Speaker 1>Reasoned Choice Media. For more podcasts from iHeartRadio, visit the

0:26:29.680 --> 0:26:33.119
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

0:26:33.119 --> 0:26:33.800
<v Speaker 1>favorite shows.