1 00:00:00,240 --> 00:00:04,600 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,040 --> 00:00:07,800 Speaker 2: Man, welcome back to Coast to Coast, George Nori with you. 3 00:00:07,840 --> 00:00:11,479 Speaker 2: Matt moneymakerback with us. A prominent bigfoot researcher and the 4 00:00:11,520 --> 00:00:15,920 Speaker 2: founder of the Bigfoot Field Researchers organization, established back in 5 00:00:16,000 --> 00:00:20,480 Speaker 2: nineteen ninety five. With a BA in English Literature from UCLA, 6 00:00:20,680 --> 00:00:26,200 Speaker 2: he began his incredible Sasquatch investigations in the nineteen nineties 7 00:00:26,440 --> 00:00:31,200 Speaker 2: in eighties, sparked by a childhood fascination with bigfoot documentaries, 8 00:00:31,240 --> 00:00:35,239 Speaker 2: and later gained fame as the host of American The 9 00:00:35,280 --> 00:00:39,360 Speaker 2: Animal Planets Finding Bigfoot Remember that show. His passion for 10 00:00:39,440 --> 00:00:43,680 Speaker 2: proving the creature's existence reached a wide audience, and here 11 00:00:43,720 --> 00:00:46,400 Speaker 2: he is back on Coast to Coast. Matt, Hi, you been. 12 00:00:47,320 --> 00:00:49,360 Speaker 3: I've been very good. Good to hear from you. 13 00:00:50,040 --> 00:00:53,040 Speaker 2: What was that moment, that one moment that got you 14 00:00:53,120 --> 00:00:54,959 Speaker 2: involved in bigfoot searching. 15 00:00:57,680 --> 00:00:59,320 Speaker 3: I'm sorry you dropped out there for a second. 16 00:00:59,360 --> 00:01:01,880 Speaker 2: Could you repeat, what was that moment that got you 17 00:01:01,960 --> 00:01:03,400 Speaker 2: involved in bigfoot searching? 18 00:01:04,800 --> 00:01:09,280 Speaker 3: Well, it was hearing from a witness for the first 19 00:01:09,319 --> 00:01:14,040 Speaker 3: time that really and realizing that there there was probably 20 00:01:14,160 --> 00:01:18,760 Speaker 3: some not far from Los Angeles and and so, I 21 00:01:18,760 --> 00:01:21,520 Speaker 3: mean it was a progress, but that's what really set 22 00:01:21,560 --> 00:01:25,000 Speaker 3: me on the path. I heard about a really good 23 00:01:25,640 --> 00:01:29,280 Speaker 3: two witness visual siding in the mountains of Ventura County, 24 00:01:29,959 --> 00:01:32,400 Speaker 3: and a few months later backpacked up in the area 25 00:01:32,520 --> 00:01:36,120 Speaker 3: and found tracks. Then I was really grabbed. But it 26 00:01:36,280 --> 00:01:40,039 Speaker 3: was pursuing it for a few years after that, both 27 00:01:40,040 --> 00:01:43,560 Speaker 3: in California and then in Ohio that I finally had 28 00:01:43,560 --> 00:01:46,360 Speaker 3: a face to face encounter with one. And I really 29 00:01:46,440 --> 00:01:50,040 Speaker 3: needed that because you can believe in the subject, you 30 00:01:50,040 --> 00:01:53,280 Speaker 3: can research it there, but if you're a rational person, 31 00:01:53,320 --> 00:01:55,639 Speaker 3: there's always going to be some doubt in your mind 32 00:01:55,960 --> 00:01:59,240 Speaker 3: until you actually see one, and then there's no doubt. 33 00:01:59,440 --> 00:02:01,760 Speaker 3: And then you know, all you see all the other 34 00:02:01,760 --> 00:02:04,040 Speaker 3: people around you kind of hesitating, Well maybe, but I 35 00:02:04,040 --> 00:02:06,240 Speaker 3: don't understand. I mean, how could it be? And what 36 00:02:06,280 --> 00:02:09,720 Speaker 3: about the bones and all the handering, and you know, 37 00:02:09,760 --> 00:02:11,800 Speaker 3: it's just like, yeah, well there's explanations for all that, 38 00:02:11,840 --> 00:02:14,959 Speaker 3: but you're but they are real because you've had one's 39 00:02:15,000 --> 00:02:18,240 Speaker 3: standing there growling at you until you walked away from it. 40 00:02:18,960 --> 00:02:22,480 Speaker 3: So I had that experience that it was it was profound, 41 00:02:22,919 --> 00:02:25,160 Speaker 3: and I've gotten fairly close to them a number of 42 00:02:25,200 --> 00:02:28,720 Speaker 3: times after that, but that was back in ninety four 43 00:02:28,960 --> 00:02:33,480 Speaker 3: was really the powerful moment that after that I created 44 00:02:33,480 --> 00:02:37,280 Speaker 3: the Bigfoot Field Researchers organization, and then that led to 45 00:02:38,400 --> 00:02:41,920 Speaker 3: the TV show Mysterious Encounters and then eventually to Finding 46 00:02:41,960 --> 00:02:43,520 Speaker 3: Bigfoot on Animal Planning. 47 00:02:44,000 --> 00:02:47,080 Speaker 2: Did you feel threatened afraid when you had that face 48 00:02:47,120 --> 00:02:47,960 Speaker 2: to face encounter? 49 00:02:49,280 --> 00:02:53,280 Speaker 3: It was intimidating, and I think that's what was the 50 00:02:53,320 --> 00:02:56,720 Speaker 3: purpose of it. But by that point I had spoken 51 00:02:56,840 --> 00:03:02,360 Speaker 3: with so many people who had described that kind of encounter. 52 00:03:03,000 --> 00:03:06,720 Speaker 3: How one or sometimes two of them came up and 53 00:03:06,960 --> 00:03:10,240 Speaker 3: stopped at a certain distance, like maybe fifteen twenty feet 54 00:03:10,240 --> 00:03:13,919 Speaker 3: away and just stood there growling. And usually this is 55 00:03:14,000 --> 00:03:16,120 Speaker 3: like after midnight, in the middle of the night, like 56 00:03:16,200 --> 00:03:19,160 Speaker 3: in a swampy or forest area. But I had heard 57 00:03:19,360 --> 00:03:22,280 Speaker 3: this from so many different people that when it was 58 00:03:22,360 --> 00:03:24,680 Speaker 3: happening to me, I'm like, Okay, I kind of know 59 00:03:24,760 --> 00:03:27,560 Speaker 3: what's gonna happen here, which is that it's not gonna 60 00:03:27,639 --> 00:03:30,240 Speaker 3: kill me. It's just gonna stand there and growl until 61 00:03:30,240 --> 00:03:33,160 Speaker 3: I get the message and I walk away. And it 62 00:03:33,280 --> 00:03:35,600 Speaker 3: wasn't like I had heard these stories at the same spot. 63 00:03:35,680 --> 00:03:39,240 Speaker 3: This would have been like in different counties in Ohio, 64 00:03:39,360 --> 00:03:43,160 Speaker 3: So we're talking about different different bigfoots in different parts 65 00:03:43,160 --> 00:03:46,440 Speaker 3: of Ohio, but basically doing the same behavior. So I 66 00:03:46,520 --> 00:03:49,000 Speaker 3: knew that what was gonna happen, what was not going 67 00:03:49,080 --> 00:03:53,120 Speaker 3: to happen, and I was at the I walked away 68 00:03:53,160 --> 00:03:56,000 Speaker 3: from it, and as I was walking away, the fears 69 00:03:56,040 --> 00:03:59,880 Speaker 3: started turning into just excitem in that I had. I 70 00:04:00,200 --> 00:04:04,200 Speaker 3: had put in so much time uh into that years before, 71 00:04:05,280 --> 00:04:08,400 Speaker 3: and that kind of that moment kind of validated. So 72 00:04:08,520 --> 00:04:13,800 Speaker 3: I felt, you know, fear intimidation went from that to 73 00:04:14,040 --> 00:04:16,680 Speaker 3: kind of validation within a few minutes. 74 00:04:16,640 --> 00:04:20,760 Speaker 2: And I was ecstatic at this point. Matthew, what have 75 00:04:20,839 --> 00:04:23,560 Speaker 2: you concluded about bigfoot? 76 00:04:25,440 --> 00:04:33,160 Speaker 3: Well, they're clearly some type of primate, and people think, well, 77 00:04:33,320 --> 00:04:35,640 Speaker 3: you know this, No, they're not primates, they're people. And 78 00:04:35,880 --> 00:04:37,440 Speaker 3: those are you know, the people who say they don't 79 00:04:37,480 --> 00:04:41,200 Speaker 3: realize that humans are a type of primate too. Humans 80 00:04:41,200 --> 00:04:45,679 Speaker 3: are you know, type of priming gorillas and chimpanzees and 81 00:04:45,680 --> 00:04:50,280 Speaker 3: and every monkey without a tail is a you know, uh, 82 00:04:50,560 --> 00:04:54,320 Speaker 3: is a primate and and and primates without tails are apes. 83 00:04:54,800 --> 00:04:58,920 Speaker 3: So it's some it's some type of an ape, whether 84 00:04:59,320 --> 00:05:03,240 Speaker 3: it's more closely related to humans or closely related to 85 00:05:03,360 --> 00:05:08,160 Speaker 3: gigantipithecus or homo erectus or whatever. We don't know, but 86 00:05:08,240 --> 00:05:11,840 Speaker 3: we but everything about them's points to some type of 87 00:05:11,839 --> 00:05:15,560 Speaker 3: a primate. And they're very large, and they have every 88 00:05:15,600 --> 00:05:18,880 Speaker 3: part of their body is larger than ours, including their heads, 89 00:05:19,160 --> 00:05:23,000 Speaker 3: which means their brains are very large too, And that 90 00:05:23,240 --> 00:05:26,640 Speaker 3: helps explain how they've been able to get away with 91 00:05:26,720 --> 00:05:30,680 Speaker 3: it for so long, evading but you know, saying, people saying, 92 00:05:30,680 --> 00:05:32,200 Speaker 3: how can they get away with it when we can 93 00:05:32,279 --> 00:05:36,080 Speaker 3: capture you know, the president of Venezuela or everything else. Well, 94 00:05:36,080 --> 00:05:39,280 Speaker 3: people aren't really out trying to capture these things. They're 95 00:05:39,320 --> 00:05:42,880 Speaker 3: not even bigfoot. Researchers would be quite content just to 96 00:05:43,000 --> 00:05:48,359 Speaker 3: film them. But they're very smart. They retreat from humans, 97 00:05:48,920 --> 00:05:53,400 Speaker 3: and they live in areas where retreating from humans into woods, 98 00:05:53,720 --> 00:05:57,159 Speaker 3: especially in the dark, is pretty easy to do because 99 00:05:57,200 --> 00:06:01,080 Speaker 3: of the handicaps that humans have walking through the woods 100 00:06:01,160 --> 00:06:04,880 Speaker 3: in the dark, and they seem to understand that, so 101 00:06:04,920 --> 00:06:08,640 Speaker 3: they they're they're very strategic and very cautious, and their 102 00:06:08,720 --> 00:06:11,680 Speaker 3: numbers there, there's not that many of them to start with, 103 00:06:12,520 --> 00:06:17,359 Speaker 3: so they're rare, and they're nocturnal, and they're intelligent. For 104 00:06:17,600 --> 00:06:22,039 Speaker 3: their lifestyle, and they're they're not stupid enough to just 105 00:06:22,160 --> 00:06:25,320 Speaker 3: kick by a truck walking across a highway like a 106 00:06:25,400 --> 00:06:28,640 Speaker 3: deer would be, So you're not going to have roadkill 107 00:06:28,800 --> 00:06:31,599 Speaker 3: of them. And they're just going to persist on the 108 00:06:31,640 --> 00:06:35,960 Speaker 3: margins and and they'll they'll continue doing that for forever. 109 00:06:36,680 --> 00:06:41,479 Speaker 2: Man, have you ruled out dimensional or extraterrestrial possibilities? 110 00:06:42,160 --> 00:06:45,200 Speaker 3: And that's that's a thing that keeps coming up. And 111 00:06:46,680 --> 00:06:50,760 Speaker 3: what I can say for certain is that there is 112 00:06:50,800 --> 00:06:55,880 Speaker 3: some strange stuff that happens in with these things in 113 00:06:55,920 --> 00:06:59,320 Speaker 3: their presence, but it's not I think the concept that 114 00:06:59,360 --> 00:07:03,359 Speaker 3: many people have is that they're these purely interdimensional beings 115 00:07:03,760 --> 00:07:07,360 Speaker 3: et cetera that go through portals and they're here and there, 116 00:07:07,400 --> 00:07:10,080 Speaker 3: and they're not really solid figures with spirit beings. I 117 00:07:10,120 --> 00:07:12,960 Speaker 3: don't think that's the case, because there's so much about 118 00:07:12,960 --> 00:07:17,920 Speaker 3: them that would indicate that they have weight on like 119 00:07:18,000 --> 00:07:22,160 Speaker 3: a ghost. They have weight, and they have biological needs 120 00:07:22,200 --> 00:07:25,160 Speaker 3: and they need to eat, et cetera. But at the 121 00:07:25,240 --> 00:07:29,800 Speaker 3: same time, weird stuff does happen in their presence, like 122 00:07:30,080 --> 00:07:34,240 Speaker 3: strange orbs, and but those are in particular areas where 123 00:07:34,240 --> 00:07:38,480 Speaker 3: bigfoots are around strange lights things like that you have 124 00:07:38,600 --> 00:07:41,600 Speaker 3: to I guess the closest term to them is almost 125 00:07:41,640 --> 00:07:45,600 Speaker 3: like kind of telepathic abilities in that like this mind 126 00:07:45,680 --> 00:07:49,960 Speaker 3: speaks stuff where they can almost kind of communicate and 127 00:07:50,440 --> 00:07:53,480 Speaker 3: send kind of warnings to you. And it doesn't come 128 00:07:53,520 --> 00:07:58,280 Speaker 3: through in kind of like a like a language, you know, 129 00:07:58,440 --> 00:08:01,360 Speaker 3: but like whether it be you know, English, Spanish, et cetera. 130 00:08:01,600 --> 00:08:04,360 Speaker 3: But it's kind of just like a message that people 131 00:08:04,440 --> 00:08:08,840 Speaker 3: feel very strongly and suddenly that's communicated to them. And 132 00:08:09,080 --> 00:08:12,120 Speaker 3: other strange things like that that aren't seen anywhere else 133 00:08:12,120 --> 00:08:15,640 Speaker 3: in the animal kingdom. So there is what you know, 134 00:08:15,760 --> 00:08:20,520 Speaker 3: some would call paranormal stuff that happens in there when 135 00:08:20,560 --> 00:08:24,640 Speaker 3: they're around. But it's not exactly like the picture that 136 00:08:24,680 --> 00:08:29,880 Speaker 3: some people would paint of interdimensional beings and and the 137 00:08:30,040 --> 00:08:33,839 Speaker 3: UFO stuff that's where it crosses over into I mean, 138 00:08:33,880 --> 00:08:38,080 Speaker 3: the orbs flying around. It's like it's almost like ghosts 139 00:08:38,400 --> 00:08:41,360 Speaker 3: activity and or what used to be called low level 140 00:08:41,520 --> 00:08:46,480 Speaker 3: UFO activity. So we don't know what that is. And 141 00:08:46,640 --> 00:08:49,600 Speaker 3: you know, it's quite possible that, like with Travis Walton, 142 00:08:49,800 --> 00:08:54,680 Speaker 3: some Bigfoots might be abducted by UFOs, just like you know, 143 00:08:54,840 --> 00:08:58,320 Speaker 3: the humans might be abducted but that necessary. You know, 144 00:08:58,520 --> 00:09:01,280 Speaker 3: just because Travis Walton was a that doesn't mean Travis 145 00:09:01,320 --> 00:09:05,200 Speaker 3: Walton himself is an alien. So if bigfoots have some 146 00:09:05,360 --> 00:09:09,840 Speaker 3: contact we're abducted by UFOs, that doesn't mean they're aliens either. 147 00:09:10,040 --> 00:09:16,040 Speaker 3: They may just be of interest to aliens. So anyway, Yeah, 148 00:09:16,160 --> 00:09:19,400 Speaker 3: there's definitely some strange stuff. We've witnessed it. Oddly enough, 149 00:09:19,600 --> 00:09:22,160 Speaker 3: we see it more on our expeditions in the field 150 00:09:22,200 --> 00:09:26,280 Speaker 3: than we hear about it from witnesses. But that's because 151 00:09:26,320 --> 00:09:28,439 Speaker 3: on our expeditions in the field, we're really out trying 152 00:09:28,440 --> 00:09:30,760 Speaker 3: to provoke these things and trying to get them to 153 00:09:30,840 --> 00:09:34,480 Speaker 3: interact with us, whereas with witnesses it's just these kind 154 00:09:34,520 --> 00:09:37,720 Speaker 3: of chants encounters. It's usually people see them running across 155 00:09:37,760 --> 00:09:40,600 Speaker 3: the road or running away from them, and so there's 156 00:09:41,400 --> 00:09:44,240 Speaker 3: so I think it's less likely in those scenarios for 157 00:09:44,360 --> 00:09:47,280 Speaker 3: the kind of orbs and mind speak and zapping and 158 00:09:47,320 --> 00:09:49,679 Speaker 3: some of these other strange things that happen around them, 159 00:09:50,400 --> 00:09:53,760 Speaker 3: less likely to happen and happenstance en counter situation. Then 160 00:09:53,800 --> 00:09:56,120 Speaker 3: when we're out antagonizing these things. 161 00:09:56,800 --> 00:09:59,880 Speaker 2: Has there ever been any reports Matthew of a big 162 00:10:00,080 --> 00:10:02,640 Speaker 2: but attacking an individual or a human. 163 00:10:03,480 --> 00:10:07,560 Speaker 3: Well, it depends on how you would define as attack. 164 00:10:08,480 --> 00:10:12,360 Speaker 3: People have been. They'll come up and scare you, and 165 00:10:12,800 --> 00:10:16,960 Speaker 3: I mean from a distance though, make scary sounds. Sometimes 166 00:10:16,960 --> 00:10:21,360 Speaker 3: they'll throw rocks. And what I consider to be an 167 00:10:21,400 --> 00:10:24,760 Speaker 3: attack though, is that they actually make physical contact with 168 00:10:24,840 --> 00:10:28,920 Speaker 3: you and know that we I of course have been 169 00:10:29,200 --> 00:10:31,200 Speaker 3: because we take people out in the woods, and of 170 00:10:31,200 --> 00:10:35,679 Speaker 3: course we'd be very very concerned about that potential. We 171 00:10:35,720 --> 00:10:38,080 Speaker 3: wouldn't want to be putting in people in danger. So 172 00:10:38,280 --> 00:10:42,760 Speaker 3: for many years, since the eighties, I've been key to 173 00:10:42,840 --> 00:10:47,120 Speaker 3: find out about any stories of them actually physically attacking people, 174 00:10:47,520 --> 00:10:53,520 Speaker 3: and we have never run across any credible information. Although 175 00:10:53,800 --> 00:10:56,240 Speaker 3: it's funny because there's a million stories out there, like 176 00:10:56,280 --> 00:11:01,160 Speaker 3: in podcasts, usually from anonymous storytellers about people being attacked. 177 00:11:01,720 --> 00:11:05,959 Speaker 3: But as with other big predators, there would be at 178 00:11:06,040 --> 00:11:10,679 Speaker 3: least some attacks without fatalities, whether it be people living 179 00:11:10,679 --> 00:11:13,600 Speaker 3: to tell the tale and show the bruises and scratches, 180 00:11:13,640 --> 00:11:16,559 Speaker 3: et cetera, that would be reported to the police, et cetera. 181 00:11:16,800 --> 00:11:19,240 Speaker 3: But none of that exists. And I think it's just 182 00:11:19,360 --> 00:11:22,520 Speaker 3: like what happened to me. They come and their purpose 183 00:11:22,600 --> 00:11:24,560 Speaker 3: is to get you to leave when they want to 184 00:11:24,600 --> 00:11:26,880 Speaker 3: do that, and they don't have to physically attack you 185 00:11:26,960 --> 00:11:29,240 Speaker 3: to do it. They just have to make scary sounds 186 00:11:29,280 --> 00:11:33,320 Speaker 3: and show themselves and that always works, as it did 187 00:11:33,360 --> 00:11:33,680 Speaker 3: with me. 188 00:11:34,760 --> 00:11:38,240 Speaker 2: How close are they related to the Abominable Snowman, the yetie, 189 00:11:38,280 --> 00:11:44,360 Speaker 2: and the Himalayas. 190 00:11:40,120 --> 00:11:45,560 Speaker 3: There Let's says, the analogy would be with bears. In 191 00:11:45,600 --> 00:11:47,839 Speaker 3: the United States, we have black bears, and in the 192 00:11:47,880 --> 00:11:52,520 Speaker 3: Himalayas there's a type of Himalayan bear that looks very 193 00:11:52,600 --> 00:11:55,240 Speaker 3: much like our black bear, except that has bigger ears 194 00:11:55,280 --> 00:11:57,920 Speaker 3: and it has a couple of white stripes. So those 195 00:11:58,320 --> 00:12:02,520 Speaker 3: bear species obviously have a common ancestor. We think what 196 00:12:02,600 --> 00:12:07,840 Speaker 3: people see in the Himalays, in the mountains of Mongolia 197 00:12:07,920 --> 00:12:13,120 Speaker 3: and in China are a related species because so many 198 00:12:13,200 --> 00:12:16,520 Speaker 3: things about them are similar. But they might be a 199 00:12:16,600 --> 00:12:20,440 Speaker 3: genetically different strain, as with bears. 200 00:12:20,120 --> 00:12:24,760 Speaker 2: Like a polar bear is different from a black bear right. 201 00:12:24,600 --> 00:12:27,120 Speaker 3: But have a common ancestor and have a lot of 202 00:12:27,240 --> 00:12:29,439 Speaker 3: other lot of other similarities. 203 00:12:29,880 --> 00:12:35,640 Speaker 2: My first experience with the sasquatch genre was the Abominable 204 00:12:35,679 --> 00:12:38,640 Speaker 2: Snowman stories that I would hear when I was a kid. 205 00:12:39,160 --> 00:12:44,000 Speaker 2: I was fascinated by what those people saw this white 206 00:12:44,080 --> 00:12:50,839 Speaker 2: haired human looking monster in the mountains, and then all 207 00:12:50,880 --> 00:12:53,560 Speaker 2: of a sudden, I didn't even know about sasquatch matt 208 00:12:53,600 --> 00:12:56,920 Speaker 2: at that time until years later, and I put two 209 00:12:56,960 --> 00:13:02,240 Speaker 2: and two together that there's got to be some relationship there, right. 210 00:13:02,360 --> 00:13:04,920 Speaker 3: And it's funny about the snowman idea of their fur 211 00:13:05,040 --> 00:13:08,600 Speaker 3: being white, because that was really that wasn't what the 212 00:13:08,600 --> 00:13:11,200 Speaker 3: witnesses in the mlay Is described. Would they describe something 213 00:13:11,280 --> 00:13:14,960 Speaker 3: much closer to like an American sasquatch bigfoot is something 214 00:13:15,000 --> 00:13:18,679 Speaker 3: with dark hair. But because there was no photographs, there 215 00:13:18,760 --> 00:13:21,560 Speaker 3: was no witness sketches from the Himalayas, there was only 216 00:13:21,640 --> 00:13:26,640 Speaker 3: second or third hand stories, and the word snowman was 217 00:13:26,720 --> 00:13:31,480 Speaker 3: attached to those stories. The artist's conception here was that 218 00:13:31,520 --> 00:13:34,160 Speaker 3: it would have white fur, because that's what a snowman 219 00:13:34,400 --> 00:13:37,400 Speaker 3: looks like. A snowman is white. And then oddly enough, 220 00:13:37,640 --> 00:13:41,600 Speaker 3: some of the bigfoots in North America are seen have 221 00:13:41,920 --> 00:13:46,360 Speaker 3: gray fur and sometimes all white fur. But even the 222 00:13:46,400 --> 00:13:50,760 Speaker 3: original stories out of the Himalayas, from the Sherpas, et cetera, 223 00:13:51,080 --> 00:13:55,960 Speaker 3: they described the sounds, the footprints, but the physical descriptions 224 00:13:56,360 --> 00:13:59,120 Speaker 3: is very much like an American. 225 00:13:58,760 --> 00:14:03,360 Speaker 2: Bigfoot truly remarkable. And what about the sounds of Bigfoot. 226 00:14:03,400 --> 00:14:06,520 Speaker 2: You've got a lot on your website, don't you, In YouTube? 227 00:14:07,000 --> 00:14:10,760 Speaker 3: Yes, the YouTube I mean, they're on the bfro done 228 00:14:10,760 --> 00:14:15,040 Speaker 3: at website. We have a list of links to YouTube 229 00:14:15,120 --> 00:14:18,839 Speaker 3: videos where there's clips of and we zero in on 230 00:14:18,920 --> 00:14:21,640 Speaker 3: the howl sounds because there's a variety of sounds that 231 00:14:21,720 --> 00:14:25,360 Speaker 3: they make. They'll make whistle sounds and scream sounds and 232 00:14:25,440 --> 00:14:28,560 Speaker 3: knock sounds, et cetera. But we focus on the howls 233 00:14:29,200 --> 00:14:31,840 Speaker 3: because those are going to be the most notable. They 234 00:14:31,880 --> 00:14:34,720 Speaker 3: go on for the longest amount of time, they're the 235 00:14:34,760 --> 00:14:40,840 Speaker 3: most distinctive, these kind of siren like baritone howls, the 236 00:14:40,920 --> 00:14:45,200 Speaker 3: sustain of which is different, is longer than other animals. 237 00:14:46,320 --> 00:14:48,920 Speaker 3: And we have them, you know, from different years in 238 00:14:49,000 --> 00:14:51,920 Speaker 3: different parts of the country, the most famous of which 239 00:14:52,040 --> 00:14:54,360 Speaker 3: was one that I had recorded in the nineties called 240 00:14:54,360 --> 00:14:58,360 Speaker 3: the Ohio Howel. That's what it's known as now. But yeah, 241 00:14:58,360 --> 00:15:00,000 Speaker 3: they're on the website. You can see on the whole 242 00:15:00,160 --> 00:15:02,880 Speaker 3: page of bfrojnet. You go down and you get that link. 243 00:15:02,920 --> 00:15:05,520 Speaker 3: And the reason we put that there is we want 244 00:15:05,600 --> 00:15:10,400 Speaker 3: people to be able to recognize those sounds when they 245 00:15:10,480 --> 00:15:15,000 Speaker 3: hear them so they can get more recordings of them, 246 00:15:15,320 --> 00:15:18,280 Speaker 3: which now is thankfully easier to do because people are 247 00:15:18,280 --> 00:15:21,560 Speaker 3: all carrying around phones, and we let people know that 248 00:15:21,600 --> 00:15:23,720 Speaker 3: you don't have to have a special sound recorder. You 249 00:15:23,760 --> 00:15:26,920 Speaker 3: can just hold up your recover your phone and start 250 00:15:26,960 --> 00:15:29,760 Speaker 3: recording video even though there's nothing to see. You just 251 00:15:29,840 --> 00:15:32,720 Speaker 3: point it into the at the sky if you want to, 252 00:15:33,200 --> 00:15:37,200 Speaker 3: but it will act as an audio recorder, and that 253 00:15:37,640 --> 00:15:40,600 Speaker 3: we would like people to get recordings of them, because 254 00:15:40,640 --> 00:15:43,800 Speaker 3: that's probably how in the future when these things are studied, 255 00:15:44,120 --> 00:15:47,520 Speaker 3: that will probably be how they're tracked is by the 256 00:15:47,640 --> 00:15:50,440 Speaker 3: sounds that they make. The sounds will have a particular 257 00:15:50,560 --> 00:15:55,640 Speaker 3: sound signature, so that we'd be able to identify particular 258 00:15:55,680 --> 00:15:58,680 Speaker 3: individuals as they move across the landscape. 259 00:15:59,040 --> 00:16:01,760 Speaker 2: Do we know if they can communicate with each other? 260 00:16:03,240 --> 00:16:08,880 Speaker 3: I am very sure about that myself. It's hard to prove, 261 00:16:08,920 --> 00:16:14,920 Speaker 3: but starting with Ron Moorehead's recordings in the seventies from 262 00:16:15,000 --> 00:16:18,640 Speaker 3: the Sierras of what and I was the one who 263 00:16:18,640 --> 00:16:22,600 Speaker 3: actually coined the term samurai chatter when I was in 264 00:16:22,720 --> 00:16:28,080 Speaker 3: Ron Morehead's office when it was in Mariposa, California, and 265 00:16:28,120 --> 00:16:30,760 Speaker 3: he had this box of tapes a whole bunch of 266 00:16:30,880 --> 00:16:34,240 Speaker 3: unpublished tapes from those sessions up of the mountains, and 267 00:16:34,280 --> 00:16:36,520 Speaker 3: he had he had a volume of recordings that he 268 00:16:36,560 --> 00:16:38,040 Speaker 3: had already put out, and then he said, well, I've 269 00:16:38,040 --> 00:16:40,880 Speaker 3: got all these other tapes that we recorded from up there, 270 00:16:40,920 --> 00:16:43,920 Speaker 3: and he played the ones with the vocal chatter, and 271 00:16:44,000 --> 00:16:46,880 Speaker 3: I immediately joked because it reminded me of the SNL 272 00:16:46,960 --> 00:16:51,440 Speaker 3: skit of John Belushi as Samurai Taylor, the way it 273 00:16:51,480 --> 00:16:54,880 Speaker 3: sounded like, Oh and I heard that, I go, it's 274 00:16:54,960 --> 00:16:59,080 Speaker 3: Samurai Sasquatch. And I was just joking, but that then 275 00:16:59,120 --> 00:17:02,200 Speaker 3: it caught on and people understand, Yeah, that's what they 276 00:17:02,320 --> 00:17:05,840 Speaker 3: sound like when they talk. And it definitely sounds like 277 00:17:05,920 --> 00:17:12,280 Speaker 3: an articulated, growly vocal language. And if their upright primates, 278 00:17:12,560 --> 00:17:16,160 Speaker 3: they probably would have evolved the anatomy of the throat 279 00:17:16,320 --> 00:17:19,600 Speaker 3: and the voice box to be able to communicate vocally. 280 00:17:20,800 --> 00:17:23,280 Speaker 3: So yeah, I think they have a vocal communication. But 281 00:17:23,359 --> 00:17:27,000 Speaker 3: that's on top of what may also be a slightly 282 00:17:27,119 --> 00:17:32,080 Speaker 3: telepathic ability. And how and why would these things have 283 00:17:32,560 --> 00:17:36,480 Speaker 3: both modes and humans only have one. Well, it could 284 00:17:36,520 --> 00:17:39,560 Speaker 3: be because they have much larger brains than we do, 285 00:17:39,760 --> 00:17:43,000 Speaker 3: because they don't just have big feet. They have big everything, 286 00:17:43,160 --> 00:17:44,600 Speaker 3: including big brains. 287 00:17:45,680 --> 00:17:49,240 Speaker 2: Has anybody ever reported little baby bigfoot running around? 288 00:17:50,160 --> 00:17:55,840 Speaker 3: Yes, people have many times seeing young bigfoots. We have 289 00:17:55,960 --> 00:18:01,800 Speaker 3: recordings of what we think are the distinct vocalists of juveniles. 290 00:18:02,840 --> 00:18:06,040 Speaker 3: Some come from Georgia, some of the recordings come from Arizona. 291 00:18:06,640 --> 00:18:09,200 Speaker 3: I've heard them in person, actually not too long ago, 292 00:18:09,359 --> 00:18:14,160 Speaker 3: up in the Sierras, and they really do sound like gibbons. 293 00:18:15,480 --> 00:18:20,359 Speaker 3: And gibbons are one of the world related to Gigantopithecus. 294 00:18:20,359 --> 00:18:23,600 Speaker 3: They're one of the gibbons and orangutans are the two 295 00:18:23,640 --> 00:18:27,520 Speaker 3: species most closely related to Giganipithecus. So, yeah, if you're 296 00:18:27,640 --> 00:18:31,000 Speaker 3: up in the mountains and you hear what sounds like gibbons, 297 00:18:31,040 --> 00:18:35,320 Speaker 3: you know, the whooping sounds. The gibbons have a particular 298 00:18:35,400 --> 00:18:38,040 Speaker 3: kind of vocalization. But if you're familiar with that, if 299 00:18:38,080 --> 00:18:40,240 Speaker 3: you hear that in the mountains in America, that's probably 300 00:18:40,280 --> 00:18:41,160 Speaker 3: young bigfoots. 301 00:18:41,440 --> 00:18:43,480 Speaker 2: Do you think they cry like little kids? 302 00:18:45,920 --> 00:18:51,480 Speaker 3: I don't know. There's other species, especially big cats that 303 00:18:51,840 --> 00:18:57,240 Speaker 3: and coyotes can make sounds that sound like crying kids. 304 00:18:58,280 --> 00:19:02,320 Speaker 3: So when I hear that descript I'm just thinking of 305 00:19:02,440 --> 00:19:06,480 Speaker 3: the more common ones, more common animals that can make 306 00:19:06,720 --> 00:19:10,919 Speaker 3: crying type sounds, but it's I imagine it's possible for 307 00:19:10,960 --> 00:19:11,560 Speaker 3: these things to. 308 00:19:11,520 --> 00:19:14,200 Speaker 1: Do and as well. Listen to more Coast to Coast 309 00:19:14,240 --> 00:19:17,919 Speaker 1: AM every weeknight at one am Eastern, and go to 310 00:19:18,000 --> 00:19:20,080 Speaker 1: Coast to coastam dot com for more