WEBVTT - Part Two: Isabelle Eberhardt: The Genderbending Vagabond

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<v Speaker 1>Hello, and welcome to Cool People Did Cool Stuff, the

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<v Speaker 1>podcast that doesn't have a tagline because the tagline is

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<v Speaker 1>in the title. I'm your host. Margaret Keljoy with me

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<v Speaker 1>today is an absolutely fantastic musician, the one and only

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<v Speaker 1>Julie Holland. Julie, how are you? I am utterly thrilled

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<v Speaker 1>to be here with you. Yeah, I'm glad you're here.

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<v Speaker 1>Our producer Sophie, who is better known for her work

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<v Speaker 1>as a dog mom to one of the two best

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<v Speaker 1>dogs in the world. So are I three best dogs

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<v Speaker 1>in the world? Anderson Huh, yep, that's Sophie. No notes. Yeah, Julian,

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<v Speaker 1>What's I wrote in the script? Do you have any pets?

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<v Speaker 1>But before we started, we we made this clear, but

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<v Speaker 1>do you want to introduce the listeners to your pet?

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<v Speaker 1>The dog? The dog in my life is His name

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<v Speaker 1>is Jocko. He's not named after Jocko Pastorius. He's named

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<v Speaker 1>after the werewolf cartoon character that Michael Hurley has drawn

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<v Speaker 1>for a number of decades. He's that Jocko. I do

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<v Speaker 1>not know either Jocko. So it was like it was like,

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<v Speaker 1>Margaret's not gonna go any of that. But that's great.

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<v Speaker 1>He's a nice dog though I'm very, very very handsome boy.

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<v Speaker 1>He's very beautiful. I love him and our audio engineers Ian.

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<v Speaker 1>Our theme music was written for us by a woman.

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<v Speaker 1>This episode is part two of a two part series

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<v Speaker 1>is about ever Heart a k Ahmad Sadi. If you

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<v Speaker 1>haven't listened to part one, not only will none of

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<v Speaker 1>this makes sense, but I will be personally not not mad,

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<v Speaker 1>just disappointed. I really thought we'd raised you better than that.

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<v Speaker 1>Ah where we last left her hero, she just fled

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<v Speaker 1>Algeria because she may or may not have hit a

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<v Speaker 1>cop with a sword. She goes back to the villa.

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<v Speaker 1>Dad is despondent but the death of his long term partner,

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<v Speaker 1>which is a reasonable position for him to be in,

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<v Speaker 1>and then her brother Vladimir has an even worse time

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<v Speaker 1>because his trader brother Nicholas tries to abduct him. His

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<v Speaker 1>brother with a bunch of Russian spies shows up and says,

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<v Speaker 1>I own you body and soul, and you're coming with me,

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<v Speaker 1>and Vladimir refuses. He wants to hang out with at

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<v Speaker 1>the villa and work on cactuses. That's super scary and

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<v Speaker 1>it's kind of he's kind of broken by the experience.

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<v Speaker 1>He starts losing track of what's happening. He just sobs

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<v Speaker 1>in his room until one day, not too long after,

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<v Speaker 1>he decides to get a head start on Sylvia Plath

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<v Speaker 1>and puts his head in the guess oven and dies.

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<v Speaker 1>Her father Doubly despondent writes a letter to a friend saying,

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<v Speaker 1>my cactiphile is dead because Vladimir was the kid who

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<v Speaker 1>took after his dad's love of cactuses or dads. And

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<v Speaker 1>she's alone in the villa now and she's caring for

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<v Speaker 1>alien and aging father. It is not nice times. She

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<v Speaker 1>almost marries this like Turkish diplomat guy, but he gets

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<v Speaker 1>really needy and started acting like he owns her. So

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<v Speaker 1>she's like, no, I'm good, I'm not marrying you. And

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<v Speaker 1>her dad is real his throat cancer from the smoking.

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<v Speaker 1>I don't know if you knew this, but smoking is

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<v Speaker 1>actually not good for you. It's actually bad for your health.

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<v Speaker 1>Despite all of the cigarette ads that we run on

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<v Speaker 1>this show, I don't think we get cigaretted at the

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<v Speaker 1>idea of getting cancer back in those days is so terrifying. Yeah,

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<v Speaker 1>I mean it's ter it's terrifying now. Yeah. Yeah, So

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<v Speaker 1>he gets his affairs in order, like, he arranges money

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<v Speaker 1>as best as he can for his his remaining kids,

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<v Speaker 1>the two who aren't traders, and he leaves really detailed

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<v Speaker 1>instructions for how to take care of his cactuses, and

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<v Speaker 1>then he dies of throat cancer. Some people say that

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<v Speaker 1>Isabelle poisoned him, but if she did, which I don't

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<v Speaker 1>think is true, it was to end his suffering. The

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<v Speaker 1>people at the time who said she poisoned him were

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<v Speaker 1>the Russian siblings who are conspiring against her an anarchy

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<v Speaker 1>dad in order to try and get the money from

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<v Speaker 1>the estate. Basically, yeah, so they're just they're just talking shit. Yeah, yeah,

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<v Speaker 1>And I wouldn't put it past this Russian nihilist to

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<v Speaker 1>be like, isabel bring me my murder pill or whatever,

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<v Speaker 1>you know. I don't know. Yeah, I've had family, friends

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<v Speaker 1>and hospice, and that's that's a not an unlikely story. Yeah,

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<v Speaker 1>so Isabel's like, well, fuck it, back to adventuring. It

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<v Speaker 1>is possible that at this point she steals a hundred

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<v Speaker 1>forty thousand Swiss francs from the villa in order to

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<v Speaker 1>keep keep it from falling into the hands of her

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<v Speaker 1>Russian half siblings. I don't actually think she did, but

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<v Speaker 1>it's like part of what they allege against her, along

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<v Speaker 1>with like poisoning Dad. It's like stealing a hundred forty

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<v Speaker 1>thousand francs or whatever, which I couldn't figure out how

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<v Speaker 1>to convert the modern money. It's a bunch of money.

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<v Speaker 1>So she gets dressed up in her best men's clothes.

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<v Speaker 1>She takes off her tunis the capital Tunisia, which is

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<v Speaker 1>also now a French territory after they stole it from

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<v Speaker 1>the Ottomans who stole from the people who lived there.

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<v Speaker 1>She dives right into hanging out with sales. She does

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<v Speaker 1>what she does best. She gets there, She hangs out

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<v Speaker 1>with sailors. She focks who she wants to funk. She

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<v Speaker 1>does what she wants to do. She dresses as a man,

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<v Speaker 1>and she demands a society view her and treat as

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<v Speaker 1>a man. But she's not actually disguising her sex or

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<v Speaker 1>to use just to use more modern terms for gender.

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<v Speaker 1>And how old is she at this point? Yeah, the

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<v Speaker 1>stuff in her life happens fast. Like at one point

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<v Speaker 1>in this I'm just like, wait, what she's only like

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<v Speaker 1>twenty four? When is her? I don't know anyway, Yeah,

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<v Speaker 1>and she's sort of a trust fund kid like for

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<v Speaker 1>the best possible reason, which is that her dad robbed

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<v Speaker 1>her granddad. But she's still a rich kid who wants

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<v Speaker 1>to go live in a colonial land. So she rents

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<v Speaker 1>a nice house on a hill. She gets a dog

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<v Speaker 1>named a Dale, a black spaniel, and she hires a servant,

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<v Speaker 1>a seventy five year old local woman. And at this

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<v Speaker 1>point she's really just living as a man, at least

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<v Speaker 1>in her public life. See Mahma Sati is his name.

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<v Speaker 1>As far as we could tell, it's not that people

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<v Speaker 1>believe she was a man. It's not like people thought

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<v Speaker 1>she had a dick under her robes. And it gets

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<v Speaker 1>into this ship that like, as we were talking about

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<v Speaker 1>a little bit last time. Generally speaking, the Muslim world

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<v Speaker 1>is a better place to be gender deviant and sexually

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<v Speaker 1>deviant than Europe. For an awful lot of history, including

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<v Speaker 1>probably this period, none of it maps easily to our

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<v Speaker 1>current definitions of sexuality and gender. Europe had its own

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<v Speaker 1>conceptions of the time. Homosexuality and heterosexuality were both coined

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<v Speaker 1>and starting to be understood around this time as codified things.

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<v Speaker 1>The Ottoman Empire had its own thing going on, which

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<v Speaker 1>I think I'm not an expert about this to find

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<v Speaker 1>things more by acts than identity, So like it worked

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<v Speaker 1>for Machma to just be mahmad. She wasn't cross dressing,

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<v Speaker 1>she was just dressing. And within European conceptions, she might

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<v Speaker 1>not have been gay because she was sucking men, possibly exclusively,

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<v Speaker 1>although she did go to Brothels to hang out as

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<v Speaker 1>an observer at various points, whereas the Arab world's time

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<v Speaker 1>and contrast was kind of like, look, I don't want

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<v Speaker 1>to be rude, and she says she's a man, so

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<v Speaker 1>I guess I'll call her a man. This politeness, in

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<v Speaker 1>this attitude of taking people as they asked to be taken,

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<v Speaker 1>it sees her well for the rest of her life,

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<v Speaker 1>which is frankly how my my grandparents generation has tended

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<v Speaker 1>to handle my transness. And I don't know it works

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<v Speaker 1>for me. Sometimes it's nicer than all the like fucking

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<v Speaker 1>around about specifics. If I was going to force her

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<v Speaker 1>into a modern category might be gender fluid historians want

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<v Speaker 1>to work really hard to make her like be actually

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<v Speaker 1>sis by just and just pretending to be a man

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<v Speaker 1>for safety, but that it absolutely goes against what she said.

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<v Speaker 1>But at the same time, she also was not, by

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<v Speaker 1>any modern conception trans masculine or a trans man. She

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<v Speaker 1>referred constantly to herself also as a woman. She would

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<v Speaker 1>refer to herself as both at a regular I don't know,

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<v Speaker 1>whenever she would want to. People also wonder this is

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<v Speaker 1>the promised what types of sex did she have? Segment?

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<v Speaker 1>People also wonder how she never got pregnant. And there

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<v Speaker 1>are two main guests people present. First, she might not

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<v Speaker 1>have been biologically capable. There's like so many I'm not

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<v Speaker 1>even like even ruder than conjecturing about like how she fucked.

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<v Speaker 1>I think it's conjecturing about like her body and how

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<v Speaker 1>it presented and stuff about fertility. So I'm not going

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<v Speaker 1>to get into that. People have various ideas about how

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<v Speaker 1>she didn't have periods maybe or something I don't know whatever.

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<v Speaker 1>Won't get into that. And Second, she might just not

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<v Speaker 1>have been really into penis and vagina sex, like maybe

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<v Speaker 1>PIV wasn't her thing. There's this uh presentation that at

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<v Speaker 1>least was held by at least a historian. I read

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<v Speaker 1>that Anal was very popular in the Muslim world in

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<v Speaker 1>comparison to the European world, because Europe was super fucking

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<v Speaker 1>conservative at that time. I can come up with a

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<v Speaker 1>lot of ways to fuck that don't get you pregnant,

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<v Speaker 1>but that's one of them. Anyway, God bless historians and

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<v Speaker 1>pop historians, every single one of us were sitting around

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<v Speaker 1>and trying to figure out if c. Machmasai liked anal

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<v Speaker 1>you all went away in or should we just move on? Yeah,

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<v Speaker 1>that's the that's their business, and good for her. I

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<v Speaker 1>feel like you said all the words magpie. Yeah. So

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<v Speaker 1>she's running out of money and she fox off from

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<v Speaker 1>Tunisia back to Algeria because she misses the desert. She

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<v Speaker 1>wanders poor as funk around the desert hanging. This is

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<v Speaker 1>like the quintessential thing that she's now going to do

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<v Speaker 1>every now and then for the rest of her life.

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<v Speaker 1>She wanders around, poor as funk around the desert. The

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<v Speaker 1>whole trust fund kid thing is starting to run out

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<v Speaker 1>real fast. She's hanging out with the different tribes there,

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<v Speaker 1>and her passport there is that she's devout. People accept her.

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<v Speaker 1>She stays up late talking about Islam. She becomes probably

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<v Speaker 1>the first European to really wander much of those areas

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<v Speaker 1>on encumbered and accepted because she's not trying to show

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<v Speaker 1>up as an outsider, but as a Muslim, and people

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<v Speaker 1>saw and respected that. It's really fascinating. And this whole

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<v Speaker 1>time she's writing about it for European audience, which is

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<v Speaker 1>like everything about everything about her life. You can see

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<v Speaker 1>in a bunch of different ways. First, she's tying into

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<v Speaker 1>the orientalist fad that's running across Europe and is making

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<v Speaker 1>her money from it. But she's also laying down the

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<v Speaker 1>groundword for an anti colonialism and starting up support for

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<v Speaker 1>seeing these colonized people as people, not as this fantastic other.

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<v Speaker 1>And her relationship with anti colonialism is it's actually more

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<v Speaker 1>consistent than her gender, but not not a lot more consistent.

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<v Speaker 1>She's sucking a drinking and smoking how she's the whole

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<v Speaker 1>time and just living her best life. It sucks up

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<v Speaker 1>her health real bad. And as like a journalist observer role,

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<v Speaker 1>she starts working sometimes with the colonial government. She spends

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<v Speaker 1>two months helping tax collectors go around and rob the locals,

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<v Speaker 1>just to sort of see how it's done, but also

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<v Speaker 1>participating in it directly. It's like her job. They round

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<v Speaker 1>up all the people who haven't paid their taxes and

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<v Speaker 1>they all come into the public square, and she like

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<v Speaker 1>reads off the list of names um as the debtors

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<v Speaker 1>or either imprisoned or forced to give up more of

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<v Speaker 1>their stuff, So we could read her as like an

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<v Speaker 1>embedded journalist or as complicit, right, And I think either

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<v Speaker 1>reading is fair, frankly, and I think it will continue

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<v Speaker 1>to be complicated in a lot of different ways. And

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<v Speaker 1>she goes back and forth between Europe and North Africa

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<v Speaker 1>all the time to check on her remaining brother, Augustine,

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<v Speaker 1>the black sheep, who did the drugs but didn't have fun.

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<v Speaker 1>He's married now his new wife does not like Isabelle

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<v Speaker 1>ever heart. It's like this lady is a bad influence

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<v Speaker 1>on you, which is probably true. And to try and

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<v Speaker 1>sell the old villa, which she still couldn't do because

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<v Speaker 1>of the family conspiracy, is contesting the will and all

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<v Speaker 1>that ship. Everything is falling into ruins, and it's becoming

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<v Speaker 1>a pretty potent symbol of how you can't go back

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<v Speaker 1>to childhood. She writes about this a lot. She like

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<v Speaker 1>goes and sees, you know, her father and her brother's

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<v Speaker 1>grave and things like that. Eventually, the villa sells to

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<v Speaker 1>exactly zero fanfare because lawyer fees and ship means she

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<v Speaker 1>makes negative money off of it. Like in the end,

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<v Speaker 1>she walks away with negative sixty francs from the sale

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<v Speaker 1>of the villa. But then something positive happens in her life.

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<v Speaker 1>She makes her way back to South Algeria, to the desert,

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<v Speaker 1>and for the first time in her life, she falls

0:12:06.880 --> 0:12:10.680
<v Speaker 1>in love. She falls in love with this Algerian soldier

0:12:10.800 --> 0:12:14.360
<v Speaker 1>named slee Men And this is politically messy. He is

0:12:14.400 --> 0:12:16.920
<v Speaker 1>from a family of trader cops, local folks who wore

0:12:17.040 --> 0:12:20.360
<v Speaker 1>high up for the French colonial police, and he himself

0:12:20.480 --> 0:12:25.120
<v Speaker 1>is basically a trader. He's in the French colonial government military, sorry,

0:12:25.440 --> 0:12:29.840
<v Speaker 1>French colonial army. She tries to keep the relationship a secret,

0:12:30.760 --> 0:12:33.040
<v Speaker 1>I think honestly because she doesn't want to be associated

0:12:33.040 --> 0:12:35.320
<v Speaker 1>with the French military. But he like runs around and

0:12:35.320 --> 0:12:37.600
<v Speaker 1>brags to all of his army buddies and so like

0:12:38.120 --> 0:12:41.800
<v Speaker 1>everyone knows, and he's in a cavalry. So every night,

0:12:41.880 --> 0:12:44.080
<v Speaker 1>and it's a very kind of sweet. Every night he

0:12:44.120 --> 0:12:46.840
<v Speaker 1>comes over to her place and with borrowed horses and

0:12:46.880 --> 0:12:48.520
<v Speaker 1>they ride off and make love in the desert and

0:12:48.520 --> 0:12:51.640
<v Speaker 1>then come back at dawn. And then once again she

0:12:51.720 --> 0:12:54.240
<v Speaker 1>keeps calling herself poor. She moves into a big, old

0:12:54.280 --> 0:12:58.120
<v Speaker 1>fancy house in the city allowed that has multiple servants,

0:12:58.600 --> 0:13:02.640
<v Speaker 1>or she gets multi servants of this house. But once

0:13:02.679 --> 0:13:04.960
<v Speaker 1>again I can't tell what to make of this, because

0:13:06.080 --> 0:13:09.280
<v Speaker 1>probably she's just poor by rich European lady standards, not

0:13:09.400 --> 0:13:12.240
<v Speaker 1>by like people who are from these poor colonized places standards.

0:13:12.960 --> 0:13:16.120
<v Speaker 1>But there's this stories about how her and her boyfriend

0:13:16.160 --> 0:13:19.400
<v Speaker 1>and her servants all like together as friends close out

0:13:19.400 --> 0:13:22.120
<v Speaker 1>the bar every night in the area, like are just

0:13:22.200 --> 0:13:25.640
<v Speaker 1>like going out and partying all together, and so this

0:13:25.800 --> 0:13:27.760
<v Speaker 1>like servant thing might have been as much like a

0:13:27.800 --> 0:13:30.120
<v Speaker 1>way to like give her friends like jobs in a

0:13:30.160 --> 0:13:34.640
<v Speaker 1>place to crash and not actually like making them be servant.

0:13:34.960 --> 0:13:38.000
<v Speaker 1>I don't know. It's hard to read it. And part

0:13:38.000 --> 0:13:40.960
<v Speaker 1>of why it's hard to read, right, she has amazing

0:13:41.040 --> 0:13:44.480
<v Speaker 1>security culture left over from her anarchist days, and it's

0:13:44.520 --> 0:13:46.720
<v Speaker 1>why we only know a tiny portion of the political

0:13:46.760 --> 0:13:52.239
<v Speaker 1>intrigue she was part of. She like constantly left politically

0:13:52.240 --> 0:13:54.480
<v Speaker 1>involved figures out of her writing, so she's like writing

0:13:54.480 --> 0:13:57.160
<v Speaker 1>about a bunch of people. If someone there is like

0:13:58.000 --> 0:13:59.680
<v Speaker 1>up to no good in a way she approves of,

0:14:00.120 --> 0:14:04.040
<v Speaker 1>she doesn't write about him. And one colonial administrator, he's

0:14:04.040 --> 0:14:06.000
<v Speaker 1>doing his due diligence about her when she's like comes

0:14:06.040 --> 0:14:09.480
<v Speaker 1>to an area one colonial administrator who's doing his due

0:14:09.520 --> 0:14:11.800
<v Speaker 1>diligence about her and then soon spying on her and

0:14:11.880 --> 0:14:15.440
<v Speaker 1>following her referred to hers still involved actively in the

0:14:15.480 --> 0:14:18.920
<v Speaker 1>socialist and feminist movements um in Europe and I believe

0:14:18.920 --> 0:14:23.240
<v Speaker 1>also in North Africa. So we literally don't know if

0:14:23.240 --> 0:14:25.280
<v Speaker 1>she ever stopped rolling with the anarchists and the socialists

0:14:25.320 --> 0:14:27.400
<v Speaker 1>and show when she had the chance, because she wouldn't

0:14:27.400 --> 0:14:30.480
<v Speaker 1>have written about it if she did. But well into

0:14:30.520 --> 0:14:33.960
<v Speaker 1>being a die hard Muslim who writes only about how

0:14:34.000 --> 0:14:35.880
<v Speaker 1>it Islam is the only thing she'd be willing to

0:14:35.920 --> 0:14:38.640
<v Speaker 1>spill her blood for. She clearly still has some affinity

0:14:38.720 --> 0:14:42.120
<v Speaker 1>for her old revolutionary roots or her other revolutionary roots.

0:14:42.560 --> 0:14:44.920
<v Speaker 1>She writes this one short story, for example, about a

0:14:44.920 --> 0:14:48.360
<v Speaker 1>group of Russian anarchists with one christ who one of

0:14:48.360 --> 0:14:51.520
<v Speaker 1>the anarchists christ like accepts the punishment for all the

0:14:51.560 --> 0:14:54.640
<v Speaker 1>crimes of all of his friends and he's sent into

0:14:54.720 --> 0:14:58.120
<v Speaker 1>Siberia and exile, but he's like not to be pitied

0:14:58.160 --> 0:15:00.560
<v Speaker 1>because he is instead living a holy life as a

0:15:00.560 --> 0:15:04.560
<v Speaker 1>as a martyr, and drawing comparison between anarchism and religion

0:15:04.560 --> 0:15:08.840
<v Speaker 1>and a favorable light, which I feel like kind of

0:15:09.960 --> 0:15:12.600
<v Speaker 1>sums up a lot of how her politics and her

0:15:12.600 --> 0:15:16.000
<v Speaker 1>political understanding is moving. Well. I mean, I even I

0:15:16.000 --> 0:15:19.880
<v Speaker 1>mean I remember like hearing Emma Goldman talk about that

0:15:20.040 --> 0:15:23.640
<v Speaker 1>like like using like religious language. So I mean, I

0:15:23.680 --> 0:15:26.280
<v Speaker 1>just don't I don't understand how you could even say

0:15:26.360 --> 0:15:30.840
<v Speaker 1>certain things without religious language, especially at the time. Yeah, no, totally.

0:15:30.880 --> 0:15:33.560
<v Speaker 1>I mean we we talked about martyrs all the time, right,

0:15:33.680 --> 0:15:41.400
<v Speaker 1>and like that's religious language, you know. Um, But I

0:15:41.440 --> 0:15:46.160
<v Speaker 1>love hearing how the Kurds talk about they're they're martyrs

0:15:46.160 --> 0:15:49.400
<v Speaker 1>like in it, and it seems it seems very secularized

0:15:50.280 --> 0:15:53.400
<v Speaker 1>and it's very like direct and it's not like this

0:15:53.560 --> 0:15:56.320
<v Speaker 1>one guy. It's like everyone who has fallen in defense

0:15:56.320 --> 0:16:00.480
<v Speaker 1>of this area is as a martyr. Yeah. Now it's

0:16:00.520 --> 0:16:07.480
<v Speaker 1>really interesting. I hadn't. Yeah, So she's living possibly a

0:16:07.520 --> 0:16:12.080
<v Speaker 1>double life, not just between being Shamasati and Isabel eleber Heart,

0:16:12.160 --> 0:16:15.080
<v Speaker 1>but between being a colonial reporter and working sometimes with

0:16:15.120 --> 0:16:17.600
<v Speaker 1>the resistance. Or maybe that's what I want her to

0:16:17.600 --> 0:16:19.600
<v Speaker 1>have you been doing, because I always want her to

0:16:19.600 --> 0:16:21.840
<v Speaker 1>be doing the right thing. But none of us do

0:16:21.920 --> 0:16:26.800
<v Speaker 1>the right thing except Sophie and Anderson. So and her

0:16:26.840 --> 0:16:29.480
<v Speaker 1>involvement in anti colonialism is tape ring off at this point.

0:16:30.480 --> 0:16:34.040
<v Speaker 1>Her boyfriend, the imperial stooge of a soldier. He's part

0:16:34.040 --> 0:16:37.000
<v Speaker 1>of this, but she does Okay, I think this actually

0:16:37.040 --> 0:16:41.480
<v Speaker 1>explains it better. He's part of the Sufi Brotherhood, the Kataria,

0:16:41.720 --> 0:16:45.400
<v Speaker 1>the Kadari Brotherhood, and the Sufi's. They're kind of the

0:16:45.840 --> 0:16:49.080
<v Speaker 1>esoteric or mystical side of Islam. The Kataria had been

0:16:49.080 --> 0:16:51.480
<v Speaker 1>around since the eleven hundreds, there may be the oldest order,

0:16:51.520 --> 0:16:54.480
<v Speaker 1>and they're decentralized, with each group determining their own practices.

0:16:54.520 --> 0:16:57.400
<v Speaker 1>For the most part, one of my best friends as

0:16:57.440 --> 0:17:01.800
<v Speaker 1>a Sufi. Okay, awesome, and they're really into the Catteria,

0:17:01.840 --> 0:17:04.160
<v Speaker 1>are really into the personal connection between the person and

0:17:04.280 --> 0:17:06.840
<v Speaker 1>God and are opposed to the large institutions and governments

0:17:06.840 --> 0:17:10.000
<v Speaker 1>and Orthodoxy and all that ship that disconnect people from God.

0:17:10.480 --> 0:17:13.280
<v Speaker 1>It's not a surprise that this child of anarchists ends

0:17:13.359 --> 0:17:19.359
<v Speaker 1>up with them. And for the most part, the Sufi

0:17:19.480 --> 0:17:21.679
<v Speaker 1>orders have been like peace and love throughout history, but

0:17:21.720 --> 0:17:24.440
<v Speaker 1>sometimes you got to get an anti colonialism done. There's

0:17:24.440 --> 0:17:26.520
<v Speaker 1>this guy. I hope he gets his own episode one day,

0:17:26.560 --> 0:17:28.280
<v Speaker 1>because I want to know more about him. Basically I

0:17:28.359 --> 0:17:30.200
<v Speaker 1>like leave these like almost like notes to myself of

0:17:30.280 --> 0:17:31.800
<v Speaker 1>being like I want to know more about this person,

0:17:32.160 --> 0:17:34.640
<v Speaker 1>but since I have to write a new episode every

0:17:34.640 --> 0:17:36.919
<v Speaker 1>single week, I don't write and read any history that

0:17:36.960 --> 0:17:39.840
<v Speaker 1>isn't directly related to what I'm working on. Thank you,

0:17:40.520 --> 0:17:45.200
<v Speaker 1>thank you for your service. Um. This guy's name is

0:17:45.200 --> 0:17:49.080
<v Speaker 1>is Abdalkator and he's the leader of the Kataria at

0:17:49.080 --> 0:17:51.600
<v Speaker 1>the beginning of the French colonial rule, and for years

0:17:52.080 --> 0:17:54.960
<v Speaker 1>he led held a modern military at bay with the

0:17:55.040 --> 0:17:57.960
<v Speaker 1>lusiffiliation of tribes people. They hold huge ton of the

0:17:57.960 --> 0:18:00.600
<v Speaker 1>country for a long ass time. And the whole time

0:18:00.640 --> 0:18:03.640
<v Speaker 1>he did it, he's fucking on it about human rights

0:18:03.680 --> 0:18:07.360
<v Speaker 1>of his Christian enemies. He allows religious freedom for the POWs.

0:18:07.359 --> 0:18:09.240
<v Speaker 1>He goes down in history. Is like basically like the

0:18:09.320 --> 0:18:11.680
<v Speaker 1>guy who was best to the people he captured in war,

0:18:12.440 --> 0:18:16.200
<v Speaker 1>even decades after he lost. He intervened directly at great

0:18:16.200 --> 0:18:19.000
<v Speaker 1>personal risk during an anti Christian riot and the city

0:18:19.000 --> 0:18:22.040
<v Speaker 1>of Damascus, sheltering people in his home with his kids,

0:18:22.119 --> 0:18:25.359
<v Speaker 1>roaming out roaming the streets, saving more people's lives. And

0:18:25.400 --> 0:18:28.080
<v Speaker 1>he wasn't the only Sufi at the forefront of anti colonialism.

0:18:28.080 --> 0:18:30.720
<v Speaker 1>Sufie's were involved all over North Africa and South Asia.

0:18:32.680 --> 0:18:35.600
<v Speaker 1>But this is the leader of the Kataria for a

0:18:35.680 --> 0:18:37.800
<v Speaker 1>huge trunk of the nineteenth century. But by the turn

0:18:37.800 --> 0:18:40.400
<v Speaker 1>of the century, the Katia are in this position where

0:18:40.400 --> 0:18:44.359
<v Speaker 1>they decide that they are begrudgingly accepting French rule because

0:18:44.359 --> 0:18:46.399
<v Speaker 1>they believe that it will be temporary and they just

0:18:46.440 --> 0:18:49.119
<v Speaker 1>have to outlast it, and that being an open revolt

0:18:49.119 --> 0:18:51.560
<v Speaker 1>against it is a bad idea. Yeah, they wanted to

0:18:51.840 --> 0:18:56.239
<v Speaker 1>they wanted to avoid more bloodshed. Yeah. Basically this is

0:18:56.280 --> 0:18:58.639
<v Speaker 1>the attitude that Isabelle is working with two greater and

0:18:58.680 --> 0:19:01.359
<v Speaker 1>lesser degrees for the rest of her life. She's fighting

0:19:01.359 --> 0:19:04.080
<v Speaker 1>for autonomy and holding onto Islam and cultural values while

0:19:04.440 --> 0:19:08.160
<v Speaker 1>without trying to specifically overthrow the French government. And occasionally

0:19:08.200 --> 0:19:10.360
<v Speaker 1>she works to further the French government because a lot

0:19:10.359 --> 0:19:13.199
<v Speaker 1>of times when people want to avoid further bloodshed and

0:19:13.240 --> 0:19:17.440
<v Speaker 1>like seek peace, they do so by working with her enemies,

0:19:17.560 --> 0:19:20.359
<v Speaker 1>you know. Historically, Yeah, I could almost be seen like

0:19:20.440 --> 0:19:24.960
<v Speaker 1>her moving towards a liberal stance. Yeah, and like a

0:19:26.119 --> 0:19:28.240
<v Speaker 1>but it's interesting because she doesn't come across it as

0:19:28.280 --> 0:19:29.879
<v Speaker 1>like she's not getting into it as like this, like

0:19:30.280 --> 0:19:34.640
<v Speaker 1>European liberal woman who has calmed down. She's like learning

0:19:34.680 --> 0:19:38.480
<v Speaker 1>it from this Sufi brotherhood that she joins. Even though

0:19:38.520 --> 0:19:43.720
<v Speaker 1>brotherhood is in the name, the order she joins Kataria

0:19:43.840 --> 0:19:45.960
<v Speaker 1>is open to any Muslim man over the age of eighteen,

0:19:46.359 --> 0:19:48.400
<v Speaker 1>and they know she's not technically a man. They don't care.

0:19:48.680 --> 0:19:50.359
<v Speaker 1>There's a few other women in the ranks of the

0:19:50.359 --> 0:19:52.679
<v Speaker 1>brotherhood at this point, as daughters and widows who have

0:19:52.720 --> 0:19:55.840
<v Speaker 1>inherited some status within the organization. I'm unsure whether other

0:19:55.840 --> 0:19:58.400
<v Speaker 1>women had been directly initiated or whether they had only

0:19:58.440 --> 0:20:01.920
<v Speaker 1>kind of inherited their way in, but so's it's either

0:20:02.720 --> 0:20:04.480
<v Speaker 1>they were like, whatever, we don't care that you're a woman,

0:20:04.560 --> 0:20:05.840
<v Speaker 1>or they're like, what will you car yourself a man?

0:20:05.880 --> 0:20:10.600
<v Speaker 1>So fuck it and so cool, I know. And the

0:20:10.600 --> 0:20:14.520
<v Speaker 1>thing that's unprecedented about her joining isn't her gender, it's

0:20:14.560 --> 0:20:17.840
<v Speaker 1>that she's the European. She doesn't write much about her Sufism.

0:20:17.880 --> 0:20:19.920
<v Speaker 1>It's part of I think this whole security culture thing,

0:20:19.920 --> 0:20:23.400
<v Speaker 1>and that ship was secret, so no one quite knows

0:20:23.400 --> 0:20:25.280
<v Speaker 1>how important it was to her. It was obviously very

0:20:25.280 --> 0:20:28.000
<v Speaker 1>important to her, and she writes about some of it right,

0:20:28.080 --> 0:20:29.959
<v Speaker 1>but it she kind of leaves it out of a

0:20:29.960 --> 0:20:33.040
<v Speaker 1>lot of including her diaries and ship. Have either of

0:20:33.119 --> 0:20:38.240
<v Speaker 1>y'all been to a mosque ever? I have not. My

0:20:38.320 --> 0:20:40.920
<v Speaker 1>Sufi friend took me to the Women's Mosque of America

0:20:41.119 --> 0:20:44.520
<v Speaker 1>and it was like one of the loveliest times I've

0:20:44.560 --> 0:20:47.479
<v Speaker 1>ever had in any kind of religious setting. It was

0:20:47.560 --> 0:20:50.200
<v Speaker 1>so beautiful. And I was raised in a really stupid cult,

0:20:50.240 --> 0:20:55.080
<v Speaker 1>so I hate religious stuff, like even like my parents,

0:20:55.359 --> 0:21:00.200
<v Speaker 1>my poor dumb parents met as as like Joe's witness

0:21:00.560 --> 0:21:03.680
<v Speaker 1>and like I so like I've had to like work

0:21:03.720 --> 0:21:06.840
<v Speaker 1>really hard to like heal from that experience and like

0:21:06.880 --> 0:21:12.359
<v Speaker 1>all this like family trauma around that, and like going

0:21:12.800 --> 0:21:17.960
<v Speaker 1>to the mosque was the loveliest religious experience I've ever had.

0:21:18.000 --> 0:21:20.760
<v Speaker 1>It was called the Women's Mosque of America. Very peaceful,

0:21:20.880 --> 0:21:24.280
<v Speaker 1>beautiful place. There are a lot of women who were

0:21:24.520 --> 0:21:28.159
<v Speaker 1>raised in the Nation of Islam and came back to

0:21:28.600 --> 0:21:32.040
<v Speaker 1>regular Islam, and it was just like it was so

0:21:32.160 --> 0:21:36.439
<v Speaker 1>it was such a diverse environment. It was so it

0:21:36.560 --> 0:21:41.520
<v Speaker 1>was so cool, and it didn't feel religiously to me,

0:21:41.880 --> 0:21:44.440
<v Speaker 1>like it it felt just like people trying to support

0:21:44.440 --> 0:21:49.320
<v Speaker 1>each other in living a good life. Yeah, I mean

0:21:49.359 --> 0:21:51.720
<v Speaker 1>that makes sense. That's like one of the main things

0:21:51.720 --> 0:21:56.800
<v Speaker 1>that religious institutions like are capable of being used for,

0:21:56.880 --> 0:22:01.000
<v Speaker 1>and a lot of ways come from uh, you know

0:22:01.040 --> 0:22:04.720
<v Speaker 1>what else is capable of No, I don't really have

0:22:04.760 --> 0:22:08.120
<v Speaker 1>anything good here, um, but we're going to interrupt you're

0:22:08.520 --> 0:22:12.080
<v Speaker 1>listening to make you press the forward button probably six

0:22:12.160 --> 0:22:16.480
<v Speaker 1>or seven times on your podcast listen to app because

0:22:16.720 --> 0:22:27.440
<v Speaker 1>advertisers until you here on woman again. Yeah, and we're back. Yeah.

0:22:27.440 --> 0:22:29.639
<v Speaker 1>Actually that's the I feel like that's one of the

0:22:29.680 --> 0:22:32.560
<v Speaker 1>most important parts of the musical cue in the podcast

0:22:33.080 --> 0:22:35.520
<v Speaker 1>is so that you know where to stop. Literally. I

0:22:35.800 --> 0:22:37.680
<v Speaker 1>I had people that were like, no, I don't really

0:22:37.680 --> 0:22:39.800
<v Speaker 1>want to have music ad person. I was like, yeah,

0:22:39.840 --> 0:22:44.040
<v Speaker 1>you do. It's part of the listeners quality of life.

0:22:46.800 --> 0:22:50.560
<v Speaker 1>So these are some of the happiest days of her life.

0:22:51.000 --> 0:22:54.239
<v Speaker 1>She's participating in cool mystical secret rites. She's living with

0:22:54.240 --> 0:22:56.840
<v Speaker 1>her drug buddies and our servants. She's sick a lot,

0:22:56.920 --> 0:23:00.240
<v Speaker 1>and her boyfriend Sliman is sick a lot too. And

0:23:00.280 --> 0:23:02.000
<v Speaker 1>I feel like this often gets left out of stories

0:23:02.000 --> 0:23:05.080
<v Speaker 1>of adventurers, is that like, actually, like not everyone's like

0:23:05.119 --> 0:23:07.600
<v Speaker 1>fully able bodied at all times as they do these things,

0:23:07.680 --> 0:23:10.000
<v Speaker 1>you know, and they go ahead and get married at

0:23:10.000 --> 0:23:13.120
<v Speaker 1>this point, although religiously and not legally because Muslim weddings

0:23:13.119 --> 0:23:16.359
<v Speaker 1>are not enough for the French authorities. But she marries him,

0:23:16.440 --> 0:23:18.359
<v Speaker 1>and she makes it clear that she is not his servant,

0:23:18.440 --> 0:23:22.200
<v Speaker 1>and she says as much. She's more his brother Mahmud

0:23:22.240 --> 0:23:28.760
<v Speaker 1>than then she is his wife and servant. And yeah,

0:23:29.040 --> 0:23:31.119
<v Speaker 1>remember how her dad was involved in a plot to

0:23:31.119 --> 0:23:33.359
<v Speaker 1>funk up the Russian royalty and how that keeps catching

0:23:33.440 --> 0:23:41.560
<v Speaker 1>up with her. They come back, Yeah, what happened? They

0:23:41.560 --> 0:23:46.520
<v Speaker 1>hold a grudge. Uh, fucking Russian aristocracy. You gotta get

0:23:46.520 --> 0:23:49.280
<v Speaker 1>it done. He got he can't let him come after you.

0:23:50.400 --> 0:23:55.400
<v Speaker 1>They have the means. Yeah, so the Russian conspirators, probably

0:23:55.800 --> 0:23:59.720
<v Speaker 1>her brother Nicholas, write a letter to the colonial authorities,

0:23:59.760 --> 0:24:03.400
<v Speaker 1>being like, isabel Leberhard is a fucking spy who hates France.

0:24:03.440 --> 0:24:05.240
<v Speaker 1>This might be true, it might not be true. And

0:24:05.280 --> 0:24:08.639
<v Speaker 1>she totally killed Alexander Trofinowski in order to steal his

0:24:08.720 --> 0:24:13.359
<v Speaker 1>money and keep it from the rightful airs. That's the

0:24:13.520 --> 0:24:17.360
<v Speaker 1>that's the real black sheep of the family right there. Yeah, yeah, totally.

0:24:19.240 --> 0:24:21.959
<v Speaker 1>And it's like possible that she stole some money from

0:24:21.960 --> 0:24:26.359
<v Speaker 1>the estate, but I don't care at all. But it is.

0:24:27.680 --> 0:24:29.760
<v Speaker 1>It's not good that her reputation in the crimes of

0:24:29.760 --> 0:24:34.359
<v Speaker 1>the family are catching up with her. Slamanez transferred pretty

0:24:34.440 --> 0:24:36.280
<v Speaker 1>much just a funk with them, the two of them

0:24:36.359 --> 0:24:39.600
<v Speaker 1>to a frontier city called Botana, and she decides to

0:24:39.640 --> 0:24:42.920
<v Speaker 1>go with him, but first some worship happens. This isn't

0:24:42.960 --> 0:24:48.000
<v Speaker 1>anod transition, it's just an assassination attempt. She's hanging out

0:24:48.000 --> 0:24:50.280
<v Speaker 1>with some of her fellow sufi's working to translate a

0:24:50.359 --> 0:24:54.040
<v Speaker 1>letter for someone in January when a fucking dude with

0:24:54.080 --> 0:24:57.960
<v Speaker 1>a fucking saber hits her three times with a goddamn sword,

0:24:58.920 --> 0:25:01.720
<v Speaker 1>once on the head and twice on her arm, and

0:25:01.760 --> 0:25:04.480
<v Speaker 1>she survives. She actually jumps up and tries to go

0:25:04.560 --> 0:25:06.760
<v Speaker 1>for a sword on the wall, but the blow to

0:25:06.800 --> 0:25:09.720
<v Speaker 1>her head had her fucked up and she collapsed. The

0:25:09.760 --> 0:25:12.359
<v Speaker 1>assassin gets away and he yells basically like I'm gonna

0:25:12.359 --> 0:25:14.639
<v Speaker 1>go get a gun and finish her off. That's my paraphrase.

0:25:15.520 --> 0:25:19.840
<v Speaker 1>Pretty quickly, I believe that seems like a direct quote.

0:25:20.000 --> 0:25:22.439
<v Speaker 1>I'm on board. I mean, it's it's it's pretty it's

0:25:22.480 --> 0:25:27.040
<v Speaker 1>pretty direct, just vernacularly changed. He's like, I will go

0:25:27.119 --> 0:25:30.160
<v Speaker 1>get a gun and return and finish this job pretty quickly.

0:25:30.160 --> 0:25:32.159
<v Speaker 1>They figure out that it was someone from a rival

0:25:32.200 --> 0:25:38.320
<v Speaker 1>Sufi brotherhood that t Janaya. Oh no, he's caught and

0:25:38.400 --> 0:25:41.280
<v Speaker 1>he's cut because the head of her Sufi order goes

0:25:41.320 --> 0:25:42.720
<v Speaker 1>to the head of that Sufi order and it's like,

0:25:42.720 --> 0:25:44.199
<v Speaker 1>if you don't give this dude up, it's gonna be

0:25:44.240 --> 0:25:47.600
<v Speaker 1>really bad. It's just gonna be really bad. And so

0:25:48.880 --> 0:25:51.320
<v Speaker 1>they gave him up. He gets caught and he says

0:25:51.400 --> 0:25:56.920
<v Speaker 1>God told him to kill her. Meanwhile, Isabel, her hand

0:25:56.960 --> 0:25:59.240
<v Speaker 1>is almost severed from her wrist. It's like cut through

0:25:59.280 --> 0:26:03.480
<v Speaker 1>the bone. Fucking hell yeah. The blow to her head

0:26:03.520 --> 0:26:06.920
<v Speaker 1>wounded up like negligible because a washing line had deflected

0:26:06.920 --> 0:26:10.359
<v Speaker 1>the full of the blow, and she recovers. She spends

0:26:10.400 --> 0:26:12.240
<v Speaker 1>four weeks in the hospital, but she's never able to

0:26:12.280 --> 0:26:13.919
<v Speaker 1>bend her arm at the elbow again. I think that's

0:26:13.960 --> 0:26:17.280
<v Speaker 1>where the third blow got her. Almost certainly the guy

0:26:17.320 --> 0:26:19.720
<v Speaker 1>had been sent by the colonial administration to kill her.

0:26:20.920 --> 0:26:24.680
<v Speaker 1>The administration immediately after the attempt puts in motion a

0:26:24.760 --> 0:26:27.280
<v Speaker 1>campaign of slander, specifically that she had been fucking the

0:26:27.320 --> 0:26:30.080
<v Speaker 1>head of the Sufi order. Almost certainly she hadn't been

0:26:30.119 --> 0:26:34.480
<v Speaker 1>in this particular time, and as soon as she gets

0:26:34.520 --> 0:26:36.280
<v Speaker 1>out of the hospital, she rides off to Batten not

0:26:36.359 --> 0:26:39.919
<v Speaker 1>to reunite with with with her boyfriend. Clement says he

0:26:39.960 --> 0:26:42.680
<v Speaker 1>wants to marry her legally this time, but the commanding

0:26:42.720 --> 0:26:46.560
<v Speaker 1>officer disallows it for quote reasons, I won't tell you,

0:26:47.320 --> 0:26:51.000
<v Speaker 1>so yeah. In May, they just straight up kick her

0:26:51.000 --> 0:26:53.000
<v Speaker 1>out of the country. They don't want her, They're too

0:26:53.080 --> 0:26:57.199
<v Speaker 1>much trouble. So she goes to Marseilles to live with

0:26:57.200 --> 0:27:01.320
<v Speaker 1>her brother Augustine, but as a lever heart, you just

0:27:01.359 --> 0:27:04.320
<v Speaker 1>don't she doesn't stay down. As soon as she's in France,

0:27:04.359 --> 0:27:07.280
<v Speaker 1>she starts writing more again and getting published, and she

0:27:07.320 --> 0:27:10.640
<v Speaker 1>starts politicking really hard for two ends. One she wants

0:27:10.720 --> 0:27:14.320
<v Speaker 1>Lament transferred to Tunisia, and two to get it so

0:27:14.400 --> 0:27:17.880
<v Speaker 1>that she can marry him legally, which involves like basically

0:27:17.880 --> 0:27:21.000
<v Speaker 1>like writing all these high up people being like, I'm

0:27:21.000 --> 0:27:25.440
<v Speaker 1>not so bad after, I'll let me marry my boyfriend. Meanwhile,

0:27:25.480 --> 0:27:28.240
<v Speaker 1>her assassin goes on trial and she's allowed back into

0:27:28.240 --> 0:27:31.439
<v Speaker 1>Algeria For the trial. Everyone wants her to dress up

0:27:31.440 --> 0:27:33.440
<v Speaker 1>as a European woman instead of a Muslim man because

0:27:33.480 --> 0:27:36.600
<v Speaker 1>she'll get more sympathy and ship right, and she comes

0:27:36.680 --> 0:27:38.720
<v Speaker 1>up with this compromise. She's like, I'll dress up as

0:27:38.760 --> 0:27:40.919
<v Speaker 1>a European man, but she doesn't want to dress up

0:27:40.920 --> 0:27:45.359
<v Speaker 1>as a woman. But in the end, and this is

0:27:45.560 --> 0:27:47.680
<v Speaker 1>left out of some of the faster versions of people

0:27:47.720 --> 0:27:50.960
<v Speaker 1>telling her story, she dresses as a Muslim woman. In

0:27:51.000 --> 0:27:54.320
<v Speaker 1>the end, she decides it's the safest thing because she

0:27:54.359 --> 0:27:56.359
<v Speaker 1>wants to keep the cross dressing out of the trial

0:27:56.400 --> 0:27:59.879
<v Speaker 1>as much as possible, Like in case his defenses, she

0:28:00.160 --> 0:28:03.040
<v Speaker 1>was cross dressing, so I had to kill her. Yeah,

0:28:03.320 --> 0:28:07.520
<v Speaker 1>which when he was put on the stand was his defense.

0:28:07.760 --> 0:28:10.720
<v Speaker 1>She was cross dressing, so I had to kill her. Oh,

0:28:11.920 --> 0:28:14.000
<v Speaker 1>I mean, this is it's kind of shades of Joan

0:28:14.000 --> 0:28:17.760
<v Speaker 1>of Arc a little bit Joan of ARC's trial. I

0:28:17.800 --> 0:28:19.679
<v Speaker 1>haven't done the Joan of Arc episode yet. I've been

0:28:19.720 --> 0:28:22.439
<v Speaker 1>really looking forward to it, so I only know the

0:28:22.520 --> 0:28:25.800
<v Speaker 1>like cliffs notes of Joan of Arc. M she I

0:28:25.840 --> 0:28:29.040
<v Speaker 1>mean she you know, she dressed as a man in battle.

0:28:29.240 --> 0:28:34.639
<v Speaker 1>And also some people say as like to somehow to

0:28:34.800 --> 0:28:40.640
<v Speaker 1>protect herself from being sexually assaulted in jail, but she

0:28:40.840 --> 0:28:45.360
<v Speaker 1>was convicted by the court for for a cross dressing.

0:28:47.880 --> 0:28:53.320
<v Speaker 1>Never change, anti transpigoted society has never change in her

0:28:53.360 --> 0:28:57.920
<v Speaker 1>politicking she makes about the trial. She makes one thing

0:28:57.960 --> 0:29:00.880
<v Speaker 1>clear in the papers. She was not has never been

0:29:00.920 --> 0:29:03.840
<v Speaker 1>a Christian, She has not been baptized. This was not

0:29:04.000 --> 0:29:06.920
<v Speaker 1>an act of Muslim barbarism against a good Christian woman.

0:29:07.720 --> 0:29:10.440
<v Speaker 1>And more importantly so it basically she's working to make

0:29:10.480 --> 0:29:16.200
<v Speaker 1>sure that this trial doesn't play into Araba phobia. Awesome,

0:29:17.160 --> 0:29:20.840
<v Speaker 1>and in clever ways she manages to avoid saying it

0:29:20.960 --> 0:29:23.040
<v Speaker 1>was the French government that tried to murder me. But

0:29:23.160 --> 0:29:25.560
<v Speaker 1>she said it was the French government that tried to

0:29:25.600 --> 0:29:27.720
<v Speaker 1>murder me, like in all of the like weird politic

0:29:27.800 --> 0:29:30.360
<v Speaker 1>e ways where you're like everyone knows that's what she's

0:29:30.400 --> 0:29:32.360
<v Speaker 1>trying to say, but she does it and like covers

0:29:32.400 --> 0:29:35.360
<v Speaker 1>all of her bases because she's sucking smart. Did she

0:29:35.600 --> 0:29:40.760
<v Speaker 1>was she covering her head in court? I don't know

0:29:40.800 --> 0:29:42.520
<v Speaker 1>the answer to that. I know in general she shaved

0:29:42.520 --> 0:29:44.240
<v Speaker 1>her head and like most of the time war a Fez.

0:29:44.760 --> 0:29:48.680
<v Speaker 1>I don't know about her specific court clothes amazing, but yeah,

0:29:48.720 --> 0:29:51.520
<v Speaker 1>she hasn't had hair in a long time. But I

0:29:51.560 --> 0:29:54.160
<v Speaker 1>suppose if she and she comes up as an as

0:29:54.160 --> 0:29:59.880
<v Speaker 1>a Muslim woman, so probably so why we think why

0:30:00.080 --> 0:30:02.360
<v Speaker 1>I think that this assassin had been sent by the

0:30:02.400 --> 0:30:05.520
<v Speaker 1>French government. The French government was like really eager to

0:30:05.560 --> 0:30:07.680
<v Speaker 1>funk over this assassin. Whether they hired him or not,

0:30:07.760 --> 0:30:11.720
<v Speaker 1>it's and it's possible that he had been wanting to

0:30:11.760 --> 0:30:13.479
<v Speaker 1>kill her as a front against Islam, but it's more

0:30:13.520 --> 0:30:15.080
<v Speaker 1>likely been paid to by the French. He had gone

0:30:15.080 --> 0:30:17.320
<v Speaker 1>on a trip to the city without any money and

0:30:17.360 --> 0:30:19.680
<v Speaker 1>come back with a bunch of spending cash shortly before

0:30:19.720 --> 0:30:24.040
<v Speaker 1>the murder, and thirty years later a colonial official who

0:30:24.080 --> 0:30:26.720
<v Speaker 1>liked Isabelle dug more into it. But all of the

0:30:26.760 --> 0:30:30.920
<v Speaker 1>relevant records had been quote eaten by rats, and so

0:30:30.920 --> 0:30:34.680
<v Speaker 1>basically there's a cover episode as all this happened. Yeah,

0:30:34.960 --> 0:30:39.920
<v Speaker 1>but even some evidence of some blood money. Even though

0:30:39.960 --> 0:30:41.880
<v Speaker 1>this was their guy. The French government wanted to pin

0:30:41.960 --> 0:30:44.640
<v Speaker 1>the assassin as a religious zealot and make him useful

0:30:44.680 --> 0:30:48.040
<v Speaker 1>in a crackdown in Islam, so he was found guilty

0:30:48.240 --> 0:30:49.920
<v Speaker 1>and he was sentenced to a life of hard labor.

0:30:50.440 --> 0:30:52.760
<v Speaker 1>During the trial, the French also decided to give Isabelle

0:30:52.800 --> 0:30:56.800
<v Speaker 1>her formal year band forever from Algeria letter. She was

0:30:56.840 --> 0:30:59.040
<v Speaker 1>allowed to keep the sword he'd tried to kill her with,

0:30:59.080 --> 0:31:02.040
<v Speaker 1>though as a moment and she held onto it for

0:31:02.040 --> 0:31:07.120
<v Speaker 1>the rest of her life. She's like, you know if

0:31:07.160 --> 0:31:10.480
<v Speaker 1>I'm like, yeah, that's saber, that's the saber that dude

0:31:10.480 --> 0:31:14.080
<v Speaker 1>try to kill me. As soon as she leaves the court,

0:31:14.560 --> 0:31:17.280
<v Speaker 1>it's like fucking rules. As soon as she leaves the court,

0:31:17.480 --> 0:31:20.520
<v Speaker 1>she sets about on a campaign for amnesty for her assassin.

0:31:21.280 --> 0:31:23.440
<v Speaker 1>It works, and she gets his sentence knocked down to

0:31:23.480 --> 0:31:27.760
<v Speaker 1>a ten years instead of life of hard labor. And

0:31:29.080 --> 0:31:32.080
<v Speaker 1>at this point she's like starts her anti colonialism is

0:31:32.080 --> 0:31:34.560
<v Speaker 1>shifting yet again. At this point, she's like trying to

0:31:34.600 --> 0:31:37.520
<v Speaker 1>prove that Muslims are just as smart and capable of Christians.

0:31:37.920 --> 0:31:40.800
<v Speaker 1>And she wanted slamin her husband to rise in the

0:31:40.880 --> 0:31:43.240
<v Speaker 1>ranks of the very In her letters, she's like, rise

0:31:43.280 --> 0:31:45.120
<v Speaker 1>in the ranks of the very same agencies to whom

0:31:45.120 --> 0:31:47.840
<v Speaker 1>we owe our misery and become learned and read the

0:31:47.840 --> 0:31:49.760
<v Speaker 1>classics and ship. And she's kind of losing me with

0:31:49.800 --> 0:31:54.720
<v Speaker 1>that strategy. But well, she got into everyone in her

0:31:54.720 --> 0:31:58.240
<v Speaker 1>family that's left. It's just her and her brother, well

0:31:58.280 --> 0:32:01.320
<v Speaker 1>besides the two that don't count their destitute at this point,

0:32:01.440 --> 0:32:04.880
<v Speaker 1>like they're pawning their fucking clothes is they're like, sorry, coat,

0:32:05.040 --> 0:32:07.560
<v Speaker 1>we need food. More, she gets a job as a

0:32:07.600 --> 0:32:10.959
<v Speaker 1>dock worker, even with her fucked up arm and translating letters,

0:32:11.320 --> 0:32:16.600
<v Speaker 1>and she's still away from her husband. Meanwhile, Sliman he

0:32:16.640 --> 0:32:21.720
<v Speaker 1>gets acquainted with old friend of the pod tuberculosis. He

0:32:21.800 --> 0:32:23.720
<v Speaker 1>gets laid up in the hospital and takes a while

0:32:23.760 --> 0:32:26.880
<v Speaker 1>to recover, and Isabelle is out of her mind with worry.

0:32:27.040 --> 0:32:29.120
<v Speaker 1>She's like, if he dies, I'm going to throw myself

0:32:29.120 --> 0:32:32.560
<v Speaker 1>into babbyl and die too. Finally, he shows up in

0:32:32.600 --> 0:32:35.080
<v Speaker 1>France and they're allowed to get married. She's succeeded at

0:32:35.080 --> 0:32:38.120
<v Speaker 1>all of her politicking. She puts on a black wig

0:32:38.120 --> 0:32:41.160
<v Speaker 1>and a blue dress. Marrying him in white would obviously

0:32:41.200 --> 0:32:43.080
<v Speaker 1>be a lie, and they tie the knot, and there's

0:32:43.120 --> 0:32:46.600
<v Speaker 1>like why she marries an address It like might have

0:32:46.640 --> 0:32:48.400
<v Speaker 1>to do with kind of this, Like yeah, yeah, yeah.

0:32:48.440 --> 0:32:51.560
<v Speaker 1>The whole point of this is to like, we're already

0:32:51.600 --> 0:32:55.000
<v Speaker 1>married in the eyes of God. This is just inst

0:32:55.200 --> 0:32:57.120
<v Speaker 1>that the eyes of the French government let us be

0:32:57.160 --> 0:32:59.280
<v Speaker 1>married so I can get the funk back to North Africa.

0:32:59.680 --> 0:33:03.800
<v Speaker 1>You know, was marrying in a white dress of thing

0:33:04.160 --> 0:33:06.440
<v Speaker 1>at the time, because I know that's kind of kind

0:33:06.440 --> 0:33:10.680
<v Speaker 1>of modern, like when is this happening? This is nineteen

0:33:10.720 --> 0:33:13.160
<v Speaker 1>o one and it is presented in the book. I

0:33:13.240 --> 0:33:17.240
<v Speaker 1>read that she specifically was like I believed it would

0:33:17.240 --> 0:33:19.600
<v Speaker 1>be scandalous, like there would be like people would be

0:33:19.640 --> 0:33:22.520
<v Speaker 1>talking about her if she married in white because everyone

0:33:22.560 --> 0:33:26.080
<v Speaker 1>would know that it's not true, and so she I

0:33:26.080 --> 0:33:27.800
<v Speaker 1>think she wrote about it. I think that's who we

0:33:27.800 --> 0:33:30.600
<v Speaker 1>have it from, is that she wrote about not wanting

0:33:30.600 --> 0:33:33.480
<v Speaker 1>to cause a stir or whatever, which doesn't sound like her.

0:33:33.520 --> 0:33:35.720
<v Speaker 1>But she's calming down. She's getting pretty old at this point.

0:33:35.760 --> 0:33:42.120
<v Speaker 1>She is twenty four years old. Good lord, like I

0:33:42.240 --> 0:33:50.280
<v Speaker 1>thought I had an adventurous early like adulthood. No. Absolutely.

0:33:51.720 --> 0:33:54.600
<v Speaker 1>A few months later, her husband's terms of service or

0:33:54.680 --> 0:33:56.800
<v Speaker 1>up and he gets the funk out of the military

0:33:56.880 --> 0:33:59.200
<v Speaker 1>and the two moved to Algiers into some sheep apartments.

0:33:59.760 --> 0:34:02.880
<v Speaker 1>She's starts wandering around cafes again by herself. This is

0:34:02.920 --> 0:34:05.719
<v Speaker 1>like kind of and she's already writing her in her diary,

0:34:05.720 --> 0:34:07.840
<v Speaker 1>but she's kind of bored and annoyed by her husband.

0:34:08.400 --> 0:34:10.480
<v Speaker 1>She starts working more again as a writer. She hadn't

0:34:10.480 --> 0:34:12.200
<v Speaker 1>really stopped, but she had a lag in her career

0:34:12.239 --> 0:34:15.640
<v Speaker 1>because a writer um was like perceived as like to

0:34:15.920 --> 0:34:20.240
<v Speaker 1>like uneducated and essentially proletarian by like like bougie socialists basically,

0:34:21.760 --> 0:34:25.160
<v Speaker 1>but which is like there's some irony, right, and also

0:34:25.200 --> 0:34:28.480
<v Speaker 1>at the same time it wasn't quite revolutionary enough because

0:34:28.480 --> 0:34:31.920
<v Speaker 1>she's just writing about daily life in Africa. But the

0:34:31.960 --> 0:34:35.480
<v Speaker 1>French authorities are fucking terrified her and her writing, and

0:34:35.520 --> 0:34:38.279
<v Speaker 1>they follow around constantly, like it's been several years now

0:34:38.320 --> 0:34:41.000
<v Speaker 1>at this point that she's just always tailed everywhere she

0:34:41.080 --> 0:34:44.440
<v Speaker 1>goes around living her life. It's like part of how

0:34:44.480 --> 0:34:46.480
<v Speaker 1>everyone knows the blow by blow of like what she

0:34:47.120 --> 0:34:49.960
<v Speaker 1>did and where she went. You know, yeah, this is

0:34:50.000 --> 0:34:53.520
<v Speaker 1>really impressive. Eventually she meets an editor who loves her work,

0:34:53.760 --> 0:34:56.880
<v Speaker 1>who also loves Russian socialism and nihilism and anarchism, althoughays

0:34:56.920 --> 0:34:59.880
<v Speaker 1>much more reformist than revolutionary himself, which honestly sounds like

0:35:00.000 --> 0:35:02.879
<v Speaker 1>about style at the time. And they hit it off

0:35:03.160 --> 0:35:07.120
<v Speaker 1>at the very least as um a professional level. And

0:35:07.160 --> 0:35:09.040
<v Speaker 1>if you want to hit it off at a professional level,

0:35:09.360 --> 0:35:17.160
<v Speaker 1>you can buy my new service in which you give

0:35:17.200 --> 0:35:20.200
<v Speaker 1>me money and I tell you how to give other

0:35:20.400 --> 0:35:24.120
<v Speaker 1>get other people to give you money. Does seem like

0:35:24.120 --> 0:35:29.279
<v Speaker 1>a good strategy. He's starting, You're starting at MLM. I'm

0:35:29.320 --> 0:35:36.759
<v Speaker 1>not a Marxist Leninis maoist, terrible Sander. But now that

0:35:36.800 --> 0:35:38.360
<v Speaker 1>you mention it, that is kind of how like the

0:35:38.400 --> 0:35:40.560
<v Speaker 1>Marxist Lenis maist thing works. So I guess I won't

0:35:40.560 --> 0:35:43.160
<v Speaker 1>do that. I guess I uh, I will avoid the MLM.

0:35:43.200 --> 0:35:46.880
<v Speaker 1>It seems like a bad business model. Okay, Well, instead,

0:35:46.920 --> 0:35:51.359
<v Speaker 1>I'll just convince people to run advertisements during my podcast.

0:35:52.360 --> 0:35:58.719
<v Speaker 1>What about that as a strategy. It doesn't seem morally uncomplicated. Okay,

0:35:58.760 --> 0:36:01.440
<v Speaker 1>all right, well that's what we're gonna do. Here's amounts,

0:36:06.160 --> 0:36:12.080
<v Speaker 1>and we are back. Hello, Hello, Hi, Sophie. You didn't

0:36:12.080 --> 0:36:22.239
<v Speaker 1>say hi, Hi. Thanks. So she gets to go back

0:36:22.280 --> 0:36:23.919
<v Speaker 1>now that she's like writing again and stuff, she gets

0:36:23.960 --> 0:36:26.160
<v Speaker 1>to go back to doing what she fucking is best

0:36:26.200 --> 0:36:29.160
<v Speaker 1>and love. She's wandering the desert. This time she's becoming

0:36:29.320 --> 0:36:32.239
<v Speaker 1>more and more just like her thing is mysticism, right uh,

0:36:32.400 --> 0:36:34.480
<v Speaker 1>this time in Suphie Brotherhood and all this stuff is

0:36:34.480 --> 0:36:38.120
<v Speaker 1>like big part of it. And she also starts basically

0:36:38.160 --> 0:36:39.920
<v Speaker 1>like in her diaries, she's like more and more after

0:36:39.920 --> 0:36:42.040
<v Speaker 1>the assassination attempt, she's more and more like I am

0:36:42.280 --> 0:36:45.520
<v Speaker 1>destined to be a mystic. I don't know if someone

0:36:45.600 --> 0:36:47.759
<v Speaker 1>hit me three times with the sword. Once one of

0:36:47.760 --> 0:36:49.560
<v Speaker 1>them made in my head and I got saved by

0:36:49.600 --> 0:36:54.560
<v Speaker 1>a clothes line. I might be into some mystic ship. Yeah, yeah,

0:36:54.600 --> 0:36:58.000
<v Speaker 1>I can, I can. I absolutely understand it. Yeah, And

0:36:58.000 --> 0:37:03.359
<v Speaker 1>so she starts visiting various magicians and rines, and her

0:37:03.400 --> 0:37:06.160
<v Speaker 1>and Slaman moved to this town of Tanez for his

0:37:06.160 --> 0:37:10.279
<v Speaker 1>new job translating. Then she becomes a war correspondent and

0:37:10.320 --> 0:37:13.440
<v Speaker 1>becomes embedded in the French military that's trying to pacify

0:37:13.600 --> 0:37:16.759
<v Speaker 1>the southwest of the country, and then she becomes a

0:37:16.800 --> 0:37:19.160
<v Speaker 1>spy for the French. This is the most morally compromised

0:37:19.200 --> 0:37:24.600
<v Speaker 1>period of this story. Wow. And the whole time everyone's

0:37:24.640 --> 0:37:28.600
<v Speaker 1>like following her around, being like this radical is doing

0:37:28.640 --> 0:37:31.239
<v Speaker 1>everything bad and she's like kind of middle of the

0:37:31.320 --> 0:37:34.120
<v Speaker 1>road at this point in most contexts, but it's not

0:37:34.239 --> 0:37:37.719
<v Speaker 1>enough for people. And so she starts working for the

0:37:37.719 --> 0:37:41.680
<v Speaker 1>French colonial government. She meets this this like gentler, kindler

0:37:41.680 --> 0:37:45.880
<v Speaker 1>colonial officer who is really into building peace treaties instead

0:37:45.920 --> 0:37:48.759
<v Speaker 1>of just shooting people, and she's like, Yeah, this is

0:37:48.800 --> 0:37:51.400
<v Speaker 1>the this is the ticket, this is what matters. And

0:37:51.440 --> 0:37:55.200
<v Speaker 1>so she starts writing this like liberal pro French propaganda

0:37:55.400 --> 0:38:00.000
<v Speaker 1>and spine and she starts writing about how like, maybe

0:38:00.120 --> 0:38:03.920
<v Speaker 1>it's better the French invaders than the Turkish invaders. Maybe

0:38:03.920 --> 0:38:07.120
<v Speaker 1>colonization is always bad, but sometimes there's like little benevolent

0:38:07.160 --> 0:38:09.880
<v Speaker 1>things you can pull out of it. But at the

0:38:09.960 --> 0:38:14.040
<v Speaker 1>same time she's doing that in her like official writing,

0:38:14.080 --> 0:38:17.719
<v Speaker 1>that's like propagandistic. She continues to write about daily life there,

0:38:18.040 --> 0:38:20.600
<v Speaker 1>and she writes a ton of stuff that's explicitly how

0:38:20.640 --> 0:38:23.680
<v Speaker 1>the French cultural invasion is unwelcome and unfitting, and then

0:38:23.760 --> 0:38:27.280
<v Speaker 1>France needs to leave people hell alone, which is basically

0:38:27.320 --> 0:38:30.319
<v Speaker 1>like this, um, kind of pushing for a protectorate instead

0:38:30.320 --> 0:38:33.680
<v Speaker 1>of direct colonial administration. This is not a positive I'm

0:38:33.680 --> 0:38:36.799
<v Speaker 1>not being like, this is good. This is what she's doing. Yeah,

0:38:36.880 --> 0:38:39.480
<v Speaker 1>I know. Those those are like published writings that she

0:38:39.600 --> 0:38:42.000
<v Speaker 1>was she was getting out at the time, a lot

0:38:42.080 --> 0:38:44.520
<v Speaker 1>of them. Yes, Um, some of it is, right, I'm

0:38:44.560 --> 0:38:46.440
<v Speaker 1>conflating a little bit of what she's writing in her

0:38:46.480 --> 0:38:48.800
<v Speaker 1>diaries and what she's writing in the papers at that point.

0:38:49.520 --> 0:38:51.359
<v Speaker 1>But the stuff she's writing about daily life and how

0:38:51.400 --> 0:38:54.799
<v Speaker 1>French French culture invasion is unwelcome, that is for papers, right,

0:38:56.280 --> 0:39:00.279
<v Speaker 1>And then she's part of this and after a few

0:39:00.280 --> 0:39:05.320
<v Speaker 1>months she's like, Nope, that doesn't fucking work. She sees

0:39:05.360 --> 0:39:09.040
<v Speaker 1>that the peaceably conquered people go through life without spark

0:39:09.080 --> 0:39:11.080
<v Speaker 1>in their eyes, when they have fear behind their eyes.

0:39:11.120 --> 0:39:15.080
<v Speaker 1>And she's like, oh, this isn't better. I love her,

0:39:15.440 --> 0:39:19.400
<v Speaker 1>I know, I know. So she stops writing propaganda. She

0:39:19.560 --> 0:39:23.399
<v Speaker 1>probably stops spying for the French. You know, there's there's

0:39:23.400 --> 0:39:26.000
<v Speaker 1>some case to be made that at various points she's

0:39:26.000 --> 0:39:28.760
<v Speaker 1>probably providing information in a double agent way of various ways,

0:39:28.800 --> 0:39:32.799
<v Speaker 1>but she wouldn't have written about it. So yeah, and

0:39:33.320 --> 0:39:38.640
<v Speaker 1>she was, she was. She was trying to trying to

0:39:38.640 --> 0:39:42.560
<v Speaker 1>pay the bills too. Yeah, absolutely, and she was like hounded,

0:39:44.120 --> 0:39:46.839
<v Speaker 1>but you know who else hounded her? Her new dog.

0:39:47.160 --> 0:39:51.520
<v Speaker 1>She has a new dog. This dog's name You just

0:39:51.560 --> 0:39:59.560
<v Speaker 1>made a hounded joke because it's a dog, Margaret. So

0:39:59.600 --> 0:40:01.280
<v Speaker 1>at this point point she goes back to doing again

0:40:01.360 --> 0:40:05.600
<v Speaker 1>what she loves, wandering around doing journalism and adventure. She's

0:40:05.960 --> 0:40:08.919
<v Speaker 1>sick about half the time. At this point, she gets

0:40:08.880 --> 0:40:10.840
<v Speaker 1>a bout after a bout of malaria, and at this

0:40:10.840 --> 0:40:16.759
<v Speaker 1>point she has syphilis, which is you know, sounds real bad. Yeah,

0:40:17.000 --> 0:40:19.719
<v Speaker 1>she hasn't she hasn't seen her husband about eight months

0:40:19.760 --> 0:40:22.719
<v Speaker 1>she's cheating on him, he's cheating on her. It is

0:40:22.719 --> 0:40:26.239
<v Speaker 1>not happy polyamory. She's going behind his back. At one

0:40:26.280 --> 0:40:29.080
<v Speaker 1>point earlier, when she's like being faithful to him, she

0:40:29.239 --> 0:40:33.320
<v Speaker 1>like thinks about fucking this guy and tells her husband like,

0:40:33.320 --> 0:40:36.440
<v Speaker 1>I'm thinking about sucking this guy, and her husband is like,

0:40:37.760 --> 0:40:41.280
<v Speaker 1>I'm gonna murder you, and then myself for even having

0:40:41.280 --> 0:40:44.520
<v Speaker 1>thought that, And then the two of them, I know

0:40:44.560 --> 0:40:46.759
<v Speaker 1>it was really healthy relationship. And then the two of

0:40:46.800 --> 0:40:50.360
<v Speaker 1>them go out into the desert drunk with a handgun

0:40:50.480 --> 0:40:54.600
<v Speaker 1>and decided to kill kill themselves together, but instead they

0:40:54.640 --> 0:40:57.000
<v Speaker 1>stay up late telling stories and drinking more and then

0:40:57.040 --> 0:40:59.759
<v Speaker 1>wake up hungover and grab the gun and go home

0:41:00.040 --> 0:41:04.200
<v Speaker 1>and then here like finding it for a while. That's healthy.

0:41:05.400 --> 0:41:08.640
<v Speaker 1>It's a little, you know, romantic date with your heart.

0:41:08.680 --> 0:41:14.040
<v Speaker 1>About the dog, first of all, yeah, so we don't

0:41:14.040 --> 0:41:15.840
<v Speaker 1>know very much about him. Had long black hair, and

0:41:15.880 --> 0:41:18.839
<v Speaker 1>he was possibly he was a long dog. It might

0:41:18.840 --> 0:41:21.239
<v Speaker 1>be the way. Was he like a was he a

0:41:21.320 --> 0:41:24.200
<v Speaker 1>docks in? What's happening do we know? I don't know.

0:41:24.400 --> 0:41:26.960
<v Speaker 1>I don't know. She's traveling around mostly on horseback, so

0:41:27.000 --> 0:41:29.000
<v Speaker 1>I like to imagine she either has like a lap dog.

0:41:29.080 --> 0:41:34.120
<v Speaker 1>That's like riding adventure for dogs. Oh I would love

0:41:34.120 --> 0:41:39.920
<v Speaker 1>that for her. Okay, that's what she has. What's his name? Anything?

0:41:40.120 --> 0:41:42.319
<v Speaker 1>I can't I couldn't find it. I only found the

0:41:42.320 --> 0:41:44.319
<v Speaker 1>old dog's name. I also didn't find out what happened

0:41:44.360 --> 0:41:46.160
<v Speaker 1>to the old dog or the new dog. People just

0:41:46.200 --> 0:41:48.839
<v Speaker 1>don't talk about. It's maddening. We need to go back

0:41:48.880 --> 0:41:51.279
<v Speaker 1>and just do a cool dogs of history where we

0:41:51.360 --> 0:41:57.480
<v Speaker 1>learned about the dog. I like that. I'm down. So

0:41:57.480 --> 0:41:59.680
<v Speaker 1>so her husband is like, I'm writing you a letter

0:41:59.680 --> 0:42:04.760
<v Speaker 1>to say I found someone else. That's chill, all right, Okay,

0:42:04.880 --> 0:42:07.840
<v Speaker 1>I know now, to be fair, she's just fucking people

0:42:07.840 --> 0:42:10.560
<v Speaker 1>and not telling him, I think, But actually I'm not

0:42:10.719 --> 0:42:14.200
<v Speaker 1>entirely certain because what did he say? Why do I

0:42:14.239 --> 0:42:17.799
<v Speaker 1>feel like it's going to be mad rude? Oh well,

0:42:17.800 --> 0:42:22.959
<v Speaker 1>it gets welcome to the okay anyway. Um, So she's

0:42:22.960 --> 0:42:26.760
<v Speaker 1>trying to go around doing her thing. She's like wandering

0:42:27.000 --> 0:42:29.600
<v Speaker 1>and has a puppy and it's like, yeah, I know,

0:42:30.560 --> 0:42:33.680
<v Speaker 1>I know, but she's getting too sick, and so she's

0:42:33.719 --> 0:42:36.680
<v Speaker 1>laid up in a military hospital in the south the country.

0:42:36.880 --> 0:42:40.160
<v Speaker 1>She writes slimming. She says, I miss you who I'm sick,

0:42:40.239 --> 0:42:44.160
<v Speaker 1>please come, basically, and there's nothing like illness to make

0:42:44.239 --> 0:42:47.920
<v Speaker 1>us appreciate our sickness and health partners. So Sliman packs

0:42:47.920 --> 0:42:49.400
<v Speaker 1>his bags and he heads off to take care of

0:42:49.400 --> 0:42:52.440
<v Speaker 1>his wife. Maybe he at least goes there. We know

0:42:52.520 --> 0:42:56.040
<v Speaker 1>that he goes there. They meet up, she discharges herself

0:42:56.080 --> 0:42:58.880
<v Speaker 1>from the hospital, and they talk about their future, and

0:42:58.920 --> 0:43:02.839
<v Speaker 1>she's like, babe, I got a fast car, fast enough

0:43:02.880 --> 0:43:04.880
<v Speaker 1>to get us away from here. They talked about their

0:43:04.920 --> 0:43:07.880
<v Speaker 1>future and how she's got a book waiting with a

0:43:07.880 --> 0:43:10.040
<v Speaker 1>publisher in France, and how that she's just going to

0:43:10.120 --> 0:43:13.080
<v Speaker 1>get some money as soon as it it sells. This

0:43:13.160 --> 0:43:15.760
<v Speaker 1>is a lie. She's finished the book, but it's currently

0:43:15.840 --> 0:43:18.280
<v Speaker 1>the manuscript is like in an urn in her house

0:43:18.360 --> 0:43:22.359
<v Speaker 1>or something. But she just wanted to start. I need

0:43:22.400 --> 0:43:24.520
<v Speaker 1>to start. I need to get an urn to keep

0:43:24.560 --> 0:43:29.240
<v Speaker 1>all my unfinished songs in YEA good idea, actually, yeah.

0:43:29.560 --> 0:43:34.560
<v Speaker 1>And you'll see why that is materially important soon. So

0:43:35.440 --> 0:43:37.640
<v Speaker 1>it's possible that he came down there to reunite, and

0:43:37.640 --> 0:43:40.120
<v Speaker 1>it's possibly came down to break up, and we'll never know.

0:43:41.360 --> 0:43:45.920
<v Speaker 1>The very next day, quote Slimmon, we were on the

0:43:45.920 --> 0:43:48.439
<v Speaker 1>balcony of my room, on the first floor. Suddenly there's

0:43:48.440 --> 0:43:50.960
<v Speaker 1>a roar, like the procession of wagons. It came nearer.

0:43:51.000 --> 0:43:54.040
<v Speaker 1>People ran by, shouting the waddy, the waddy. Waddy is

0:43:54.040 --> 0:43:57.760
<v Speaker 1>a usually dry riverbed, like a seasonal run. I didn't understand.

0:43:57.840 --> 0:44:00.200
<v Speaker 1>The weather was calm, there was no rain, no storm.

0:44:00.239 --> 0:44:02.520
<v Speaker 1>In a minute, the water came down the riverbed, rising

0:44:02.600 --> 0:44:04.640
<v Speaker 1>up like a wall, running like a galloping horse, at

0:44:04.680 --> 0:44:08.680
<v Speaker 1>least two ms high, dragging along trees, furniture, bodies of

0:44:08.719 --> 0:44:11.440
<v Speaker 1>animals and men. I saw the danger and we fled.

0:44:11.840 --> 0:44:13.759
<v Speaker 1>The torrent caught us up in it. How did I

0:44:13.800 --> 0:44:16.880
<v Speaker 1>get out? I have no idea. My wife was carried

0:44:16.920 --> 0:44:22.799
<v Speaker 1>away and searchers found her body beneath the stairs the

0:44:22.840 --> 0:44:26.719
<v Speaker 1>next day. Most likely she'd run down the stairs trying

0:44:26.760 --> 0:44:29.240
<v Speaker 1>to get out of the house and out of the way,

0:44:29.560 --> 0:44:31.920
<v Speaker 1>only to be overpowered by the water and drowned inside

0:44:31.960 --> 0:44:35.120
<v Speaker 1>the house. Some of her friends believed that she used

0:44:35.160 --> 0:44:40.760
<v Speaker 1>the opportunity as a convenient suicide. Slimans count was a lie.

0:44:41.560 --> 0:44:43.960
<v Speaker 1>She hadn't been carried away by the flood. Um it

0:44:44.000 --> 0:44:47.440
<v Speaker 1>looks suspicious. Years earlier, you know, threatened to kill her,

0:44:47.960 --> 0:44:49.560
<v Speaker 1>and I think some of her friends were also on

0:44:49.600 --> 0:44:52.160
<v Speaker 1>a like you know. No one knows what happened in

0:44:52.200 --> 0:44:57.280
<v Speaker 1>those brief moments. She was buried in the nearby cemetery

0:44:57.280 --> 0:45:00.319
<v Speaker 1>and Muslim fashion under a white a white sheet. She

0:45:00.400 --> 0:45:03.840
<v Speaker 1>was twenty seven years old. Salaman did not go to

0:45:03.920 --> 0:45:07.000
<v Speaker 1>the funeral. He left immediately. It was her friends who

0:45:07.000 --> 0:45:11.600
<v Speaker 1>looked after her funeral and her literary estate. An editor,

0:45:11.719 --> 0:45:15.360
<v Speaker 1>the editor who kind of liked her from previous compiled

0:45:15.360 --> 0:45:18.560
<v Speaker 1>her writings into a novel which was not entirely faithful

0:45:18.600 --> 0:45:20.680
<v Speaker 1>to the manuscript, and he rewrote a lot of it

0:45:20.760 --> 0:45:22.640
<v Speaker 1>because a lot of it was gone. This is a

0:45:22.680 --> 0:45:25.720
<v Speaker 1>different one than the manuscript that was So they found

0:45:25.920 --> 0:45:28.040
<v Speaker 1>the manuscripts and a bunch of writing in this urn,

0:45:28.400 --> 0:45:30.719
<v Speaker 1>and some of it had survived the flood. That's why

0:45:30.760 --> 0:45:32.520
<v Speaker 1>you should keep your songs in a in an urn.

0:45:33.360 --> 0:45:35.680
<v Speaker 1>So this editor puts out this book called In the

0:45:35.680 --> 0:45:38.920
<v Speaker 1>Warm Shadow of Islam. It was a bestseller in France.

0:45:39.400 --> 0:45:43.719
<v Speaker 1>Biographer and Net Quebec describes it like this quote. This

0:45:43.800 --> 0:45:46.719
<v Speaker 1>desert andrew gene Amazon and the Sahara nomad with the

0:45:46.760 --> 0:45:49.600
<v Speaker 1>Heart of Gold appealed to what has been called Europe's

0:45:49.600 --> 0:45:52.800
<v Speaker 1>collective daydream of the Orient. In the same way, that T. E.

0:45:52.920 --> 0:45:56.080
<v Speaker 1>Lawrence T. H. Lawrence did to the British psyche later,

0:45:56.360 --> 0:46:00.359
<v Speaker 1>and for similar reasons, both appeared sexually and politically equip cable.

0:46:01.800 --> 0:46:04.719
<v Speaker 1>Both their conquests of exotic territories seemed to speak of

0:46:04.800 --> 0:46:08.839
<v Speaker 1>more private inner conquests, intriguing to the industrial mind. Both,

0:46:08.960 --> 0:46:12.000
<v Speaker 1>perhaps by quote going native, served to appease the rumblings

0:46:12.000 --> 0:46:15.720
<v Speaker 1>of guilt amongst the colonial powers. Both were perfect symbols

0:46:15.719 --> 0:46:18.840
<v Speaker 1>of escapism for armchair romantics or for people who had

0:46:18.880 --> 0:46:22.400
<v Speaker 1>been comprehensively compromised in their lives and wished they had not.

0:46:23.360 --> 0:46:27.400
<v Speaker 1>And frankly, I think that's who she still is um

0:46:27.440 --> 0:46:30.000
<v Speaker 1>in a lot of how she's understood, and that's what

0:46:30.040 --> 0:46:31.919
<v Speaker 1>this episode flirts with in ways that I've been trying

0:46:31.920 --> 0:46:35.880
<v Speaker 1>to figure out how to navigate. Is this romanticization, you know,

0:46:35.960 --> 0:46:39.320
<v Speaker 1>And she romanticized the ship out of her life. Sliman

0:46:39.440 --> 0:46:41.920
<v Speaker 1>died three years later, laid low by friend of the

0:46:41.960 --> 0:46:48.120
<v Speaker 1>pod tuberculosis AH. When Algeria wanteds independence in nineteen sixty two,

0:46:48.120 --> 0:46:50.400
<v Speaker 1>they had nothing nice to say about their colonizers. This

0:46:50.480 --> 0:46:53.480
<v Speaker 1>was not a like you know. They systematically went through

0:46:53.480 --> 0:46:56.120
<v Speaker 1>and renamed all the streets that were named after French assholes,

0:46:56.680 --> 0:47:00.000
<v Speaker 1>uh and Europeans in general. They left only four, including Shakespeare,

0:47:00.280 --> 0:47:03.120
<v Speaker 1>who I guess wasn't really implicated in colonialism, and Isabel

0:47:03.120 --> 0:47:08.720
<v Speaker 1>ebber Heart. Even I know, even the French Algerian Albert

0:47:08.719 --> 0:47:11.160
<v Speaker 1>Camu was erased by the newly free country, but eber

0:47:11.160 --> 0:47:17.120
<v Speaker 1>Heart remained. That's that's saying a lot. Yeah, that's what

0:47:17.200 --> 0:47:22.120
<v Speaker 1>I know about Isabella eber Heart. A complicated person who

0:47:22.160 --> 0:47:27.279
<v Speaker 1>lived their best life as best they could and did

0:47:27.320 --> 0:47:31.480
<v Speaker 1>not fucking compromise on trying to live their best life.

0:47:32.040 --> 0:47:39.319
<v Speaker 1>She died so young, it's shocking, and I wonder, you

0:47:39.360 --> 0:47:46.440
<v Speaker 1>know how much she like what we can blame on

0:47:48.280 --> 0:47:51.400
<v Speaker 1>the culture at the time and what we can blame

0:47:51.440 --> 0:47:55.000
<v Speaker 1>on her in terms of orientalism, Like maybe she was

0:47:55.040 --> 0:47:58.560
<v Speaker 1>just like I got to be a little orientalist to like,

0:47:58.760 --> 0:48:02.040
<v Speaker 1>you know, get might get the story and the paper

0:48:02.160 --> 0:48:05.759
<v Speaker 1>and maybe that'll you know, help do an anti colonialism

0:48:05.840 --> 0:48:08.839
<v Speaker 1>or you know, like I'm like you you have to

0:48:08.920 --> 0:48:13.279
<v Speaker 1>just work with the culture that you're given at the

0:48:13.480 --> 0:48:16.400
<v Speaker 1>time in order, if you know, especially if you're in

0:48:16.400 --> 0:48:18.960
<v Speaker 1>the limelight the way she was, and she was using

0:48:19.200 --> 0:48:27.040
<v Speaker 1>her shred of celebrity purposefully. Now you're right, And I

0:48:27.040 --> 0:48:29.040
<v Speaker 1>think that's something that gets left out of it too, right,

0:48:29.160 --> 0:48:32.600
<v Speaker 1>is that you know, even like her her compromising attitude

0:48:32.600 --> 0:48:34.759
<v Speaker 1>towards colonialism in a later part of her life was

0:48:34.840 --> 0:48:38.399
<v Speaker 1>like seems to be coming from her experiences from like

0:48:39.120 --> 0:48:41.960
<v Speaker 1>her husband and the Sufi brotherhood that she was part of,

0:48:42.040 --> 0:48:49.400
<v Speaker 1>you know. And so it seems entirely possible because overall, um,

0:48:49.480 --> 0:48:51.480
<v Speaker 1>that I've been able to find, it seems like she

0:48:51.520 --> 0:48:54.480
<v Speaker 1>has a very positive overall conception from an anti colonial

0:48:54.480 --> 0:48:57.360
<v Speaker 1>point of view, and specifically the work that her work

0:48:57.440 --> 0:49:04.560
<v Speaker 1>did to get Europeans to understand what was harmful about

0:49:04.560 --> 0:49:08.600
<v Speaker 1>what was happening in North Africa, you know. Um. And like,

0:49:08.640 --> 0:49:10.880
<v Speaker 1>I'm focusing so much on her life right now, and

0:49:10.920 --> 0:49:12.959
<v Speaker 1>I like didn't focus nearly as much on her writing

0:49:12.960 --> 0:49:15.600
<v Speaker 1>because it's like a harder thing to tell a compelling

0:49:15.680 --> 0:49:20.319
<v Speaker 1>story in the in the audio medium. But yeah, now

0:49:20.320 --> 0:49:22.359
<v Speaker 1>that's that's such a good point. Yeah, she's using her

0:49:22.400 --> 0:49:27.360
<v Speaker 1>her bit of celebrity everywhere she can for both keeping

0:49:27.400 --> 0:49:30.520
<v Speaker 1>herself alive as best as she can and also pushing

0:49:30.600 --> 0:49:33.520
<v Speaker 1>for the things that she cares about, which is of

0:49:33.600 --> 0:49:38.279
<v Speaker 1>the cultural autonomy of North Africa and a lot of UM.

0:49:38.560 --> 0:49:43.200
<v Speaker 1>And I mean, you know, her celebrity was um was

0:49:43.320 --> 0:49:49.880
<v Speaker 1>extremely uh minimal. Yeah, and she was she was doing

0:49:50.320 --> 0:49:55.520
<v Speaker 1>what you know, it was mostly scandal. It was like tabloid. Yeah.

0:49:55.680 --> 0:49:57.959
<v Speaker 1>And then people used her in a million different ways

0:49:58.000 --> 0:50:01.680
<v Speaker 1>after she died, Like there's so many, especially for the

0:50:01.719 --> 0:50:04.120
<v Speaker 1>next couple of decades. There were so many like plays

0:50:04.160 --> 0:50:08.080
<v Speaker 1>about her life and stuff that would like create this,

0:50:08.360 --> 0:50:10.960
<v Speaker 1>I create her as an icon rather than a person,

0:50:11.200 --> 0:50:16.239
<v Speaker 1>you know, mm hmm. And I completely get it. Yeah. Oh,

0:50:16.320 --> 0:50:18.680
<v Speaker 1>she also probably died stoned, which is probably a nicer

0:50:18.680 --> 0:50:21.480
<v Speaker 1>way to die. I forgot that part. Yeah, I don't know.

0:50:21.520 --> 0:50:23.959
<v Speaker 1>I just remember that die the way that she died

0:50:24.040 --> 0:50:30.680
<v Speaker 1>for sure. Yeah, sounds terrifying, it really does. On that

0:50:30.880 --> 0:50:36.520
<v Speaker 1>uplifting note. Do we have any plugables, Yeah, I want

0:50:36.520 --> 0:50:38.799
<v Speaker 1>to talk about my new book raw Dog, I wrote

0:50:38.840 --> 0:50:42.200
<v Speaker 1>under a pseudonym nom de gear I've been using called

0:50:42.280 --> 0:50:46.920
<v Speaker 1>Jamie Loftus. And people should go out and pre order

0:50:47.040 --> 0:50:50.839
<v Speaker 1>this book. It's about hot dogs, a lifelong something that

0:50:50.920 --> 0:50:57.719
<v Speaker 1>you eat all the time. Margaret, that's true. Um, but yeah,

0:50:57.760 --> 0:51:01.600
<v Speaker 1>so go out and pre order Jamie. Absolutely preord Rod

0:51:01.800 --> 0:51:04.440
<v Speaker 1>by Jamie Loftus in You can also pre order Margaret's

0:51:04.480 --> 0:51:10.680
<v Speaker 1>book Escape from Insult Island just got a memorable title,

0:51:11.080 --> 0:51:15.160
<v Speaker 1>each Other's Plugs, Yeah, which actually Jolly wrote under my

0:51:15.280 --> 0:51:18.600
<v Speaker 1>name is kind of weird. Yeah, Julie, is there anything

0:51:18.640 --> 0:51:24.760
<v Speaker 1>that you would like Lukes just to know? Um, I am.

0:51:24.800 --> 0:51:28.640
<v Speaker 1>My next studio record is coming together. I am, and

0:51:28.680 --> 0:51:32.000
<v Speaker 1>it's going to be called Haunted Mountain. And my friend

0:51:32.040 --> 0:51:34.920
<v Speaker 1>Buck Meek, who's in Big Thief, is also putting out

0:51:34.920 --> 0:51:39.160
<v Speaker 1>a record called Haunted Mountain at the same time, which

0:51:39.239 --> 0:51:46.480
<v Speaker 1>I think is hilarious. And we we co wrote a

0:51:46.480 --> 0:51:50.279
<v Speaker 1>bunch of songs together and they sound a little like this.

0:51:52.520 --> 0:51:54.640
<v Speaker 1>Oh that's worth the shot. I was just trying to

0:51:54.640 --> 0:51:58.839
<v Speaker 1>put you on the spot. That reminds me of like

0:51:58.960 --> 0:52:00.879
<v Speaker 1>people in the airport it and they're like, you're gonna

0:52:01.080 --> 0:52:05.080
<v Speaker 1>gonna flue their guitar for us. Yeah, alright, it's where

0:52:05.200 --> 0:52:09.040
<v Speaker 1>the shot? And where can people follow you on socials?

0:52:11.520 --> 0:52:16.840
<v Speaker 1>Julie Holland Music on Instagram and Twitter? Awesome, We appreciate

0:52:16.840 --> 0:52:20.359
<v Speaker 1>you coming on. Yeah, thanks for thanks for having me.

0:52:21.080 --> 0:52:27.359
<v Speaker 1>It was great to get this storytelling about Isabel ever

0:52:27.440 --> 0:52:30.480
<v Speaker 1>Heart of Close And seriously, if you haven't heard it,

0:52:30.520 --> 0:52:32.759
<v Speaker 1>go check out the song old Fashioned morphine. It is

0:52:32.800 --> 0:52:36.280
<v Speaker 1>one of the best accepting that the world is doomed

0:52:37.080 --> 0:52:41.560
<v Speaker 1>and it's fine songs that exist. And it's possibly where

0:52:41.560 --> 0:52:43.520
<v Speaker 1>I first heard of Visible Our Heart and it's by

0:52:43.560 --> 0:52:47.160
<v Speaker 1>Julie Holland. I love your I love your analysis and

0:52:47.239 --> 0:52:51.399
<v Speaker 1>the song your artistic. You know that's all that. Yeah,

0:52:51.440 --> 0:52:54.880
<v Speaker 1>they like you know, the world's almost done. Whatever bucket.

0:52:56.840 --> 0:52:59.360
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:52:59.360 --> 0:53:02.480
<v Speaker 1>cool Zone Media. For more podcasts on cool Zone Media,

0:53:02.680 --> 0:53:05.480
<v Speaker 1>visit our website cool zone media dot com, or check

0:53:05.560 --> 0:53:08.319
<v Speaker 1>us out on the I Heart Radio app, Apple Podcasts,

0:53:08.400 --> 0:53:17.360
<v Speaker 1>or wherever you get your podcasts. M