WEBVTT - Blockchain Chickens and Empathetic Tech Workers (with Xiaowei Wang)

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<v Speaker 1>Yeah. Welcome to How to Citizen with Baritune Day, a

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<v Speaker 1>podcast that reimagine citizen as a verb, not a legal status.

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<v Speaker 1>This season is all about tech and how it can

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<v Speaker 1>bring us together instead of tearing us apart. We're bringing

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<v Speaker 1>you the people using technology for so much more than

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<v Speaker 1>revenue and user growth. They're using it to help us citizen.

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<v Speaker 1>So first, I'm going to open the circle. Sky above me,

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<v Speaker 1>earth below me, love around me, divine within me, Mother, father, kind, ancestors.

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<v Speaker 1>Thank you for your wisdom which flows into us through us.

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<v Speaker 1>The reading that we undertake today is for the joy

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<v Speaker 1>and liberation of the sitter and the greater joy and

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<v Speaker 1>liberation of all. Thank you you had me at open

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<v Speaker 1>in the circle. That other voice you're hearing is Shaowei Wang.

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<v Speaker 1>Right now, they're reading my tarot cards, an old tech

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<v Speaker 1>of sorts. The cards can provide insights into our past, present,

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<v Speaker 1>and future. And this reading hits pretty close to home.

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<v Speaker 1>My mother was a very spiritually curious person. I was

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<v Speaker 1>baptized Catholic, but attended an Episcopal church from most of

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<v Speaker 1>my childhood. As my mom explored her own spirituality, she

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<v Speaker 1>just dragged me along with her to Buddhist temples to chant,

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<v Speaker 1>to our living room where she consulted the Taoist teaching

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<v Speaker 1>Book of Changes, to arenas for Native American pow wows,

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<v Speaker 1>and to her computer where she would generate and read

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<v Speaker 1>my astrological chart with her own software. Because of all

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<v Speaker 1>this history, I've always been open minded about the different

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<v Speaker 1>paths we can take to find meaning and insights. So Tarot,

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<v Speaker 1>that was an easy yes. Now shall weighs pulling three

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<v Speaker 1>cards to help frame my current state of mind. So

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<v Speaker 1>the middle card is the two of Pentacles, and so

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<v Speaker 1>as you see it, it's this iconography of someone who

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<v Speaker 1>is juggling, and in the back there's actually a lot

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<v Speaker 1>of water, so water meaning emotions. It's someone who you know,

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<v Speaker 1>you kind of see them, and they're like a court

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<v Speaker 1>jester almost. Um. So it's a sense of I'm juggling

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<v Speaker 1>a lot, particularly in the material round, so just like money, job,

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<v Speaker 1>things like that. And in the background is also this

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<v Speaker 1>tidal wave of emotion, like things look fun and playful

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<v Speaker 1>on the outside because I'm juggling for an audience, but

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<v Speaker 1>in the back there's a lot of emotion that's being

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<v Speaker 1>kind of damned up. I take that court jester or

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<v Speaker 1>comment as a compliment. Now, if you saw my Google calendar,

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<v Speaker 1>you know how real the juggler image is to my life.

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<v Speaker 1>Right now, I'm managing many commitments, including this podcast. I

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<v Speaker 1>often consider the fact that I deal with difficult topics

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<v Speaker 1>like race and democracy. I refer to what as handling

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<v Speaker 1>hazardous material. It takes an emotional toll, and as practiced

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<v Speaker 1>as I am at performing have it all togetherness, I'm

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<v Speaker 1>often holding back a lot of emotions associated with my

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<v Speaker 1>chosen work. That emotional water in the background of the card.

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<v Speaker 1>And on the other side, we have the Night of Swords,

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<v Speaker 1>and we have the Three of Cups, But the Night

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<v Speaker 1>of Sorts is someone who is just like has this

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<v Speaker 1>energy that's just like, Oh, there's a problem, let's do

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<v Speaker 1>something about it. How can we fix this immediately? There's

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<v Speaker 1>this one side of me that's just in the material realm.

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<v Speaker 1>As we're going through things, we have to fix it.

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<v Speaker 1>We have to get things done, we have to move

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<v Speaker 1>on to the next thing, moving at like a million

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<v Speaker 1>miles an hour. This is so me. I love to

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<v Speaker 1>fix things. I literally fixed computers to help pay for college,

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<v Speaker 1>and I'm always jumping to solutions in the face of

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<v Speaker 1>almost any problem, even when the people around me don't

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<v Speaker 1>want me to come up with a solution. And then

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<v Speaker 1>on the other side is the very real side of

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<v Speaker 1>when we're doing community work, when we're dealing with the

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<v Speaker 1>emotions of other people. That's a kind of slowness that

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<v Speaker 1>is very much, you know, counter to the Night of Swords.

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<v Speaker 1>Who's like about to Russian So at least from this

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<v Speaker 1>terror reading. And I'm curious if any of this resonates

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<v Speaker 1>with you, this notion of juggling between the two and

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<v Speaker 1>the sense of like I just want to like fix

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<v Speaker 1>it and do something about it. And then the other

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<v Speaker 1>part that's, you know, slow down, you know, talk it through,

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<v Speaker 1>talk about feelings. This is dead on, this is you, you

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<v Speaker 1>you got me. It's exactly where I am really and

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<v Speaker 1>then a lot of who I am and how I

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<v Speaker 1>present and what's going on to the surface. But the

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<v Speaker 1>support I'm finding shall wait, that's this podcast, you know,

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<v Speaker 1>like you also just read for how to Citizen, So

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<v Speaker 1>thank you. That is one of the most potent ways

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<v Speaker 1>of meeting a person that I've ever experienced. You have

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<v Speaker 1>a bit of a gift, so thanks for sharing it.

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<v Speaker 1>I know, I know, a tarot reading seems random but

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<v Speaker 1>tarot isn't just woo woo fortune telling. I love reading

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<v Speaker 1>Tarot for others and I always view it as helping

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<v Speaker 1>others hold space, or like holding up a mirror, if

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<v Speaker 1>you will, And that's exactly what we're doing today, my guests.

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<v Speaker 1>Shall Wei Wang is going to help us hold a mirror,

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<v Speaker 1>not just to me, but to the entire tech industry.

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<v Speaker 1>Shawi is not only a tower reader, but the lead

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<v Speaker 1>steward of Logic School, an online school that empowers tech

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<v Speaker 1>workers to transform the industry from within. They also wrote

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<v Speaker 1>the book called Blockchain Chicken Farm about tech in rural China. Cha.

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<v Speaker 1>We spent a lot of time traveling in China and

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<v Speaker 1>working in the tech industry themselves. Through these experiences, they

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<v Speaker 1>learned a lot about how to transform the tech industry.

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<v Speaker 1>And it may surprise you, but the solution is actually

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<v Speaker 1>pretty low tech. Take time, take patients, move at the

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<v Speaker 1>speed of trust and care. The act of talking to

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<v Speaker 1>people and just being with them. That's the work, right,

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<v Speaker 1>that's the transformation. When we come back from the break,

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<v Speaker 1>how a rural chicken farmer in China became a real

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<v Speaker 1>life landing a sketch, Hello, challweg, How are you good.

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<v Speaker 1>It's nice to meet you. By twin Day. Lovely to

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<v Speaker 1>meet you. First off, I want to talk to you

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<v Speaker 1>about your current work Logic School. Logic School is an

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<v Speaker 1>organizing school for tech workers. Above all, it's really a

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<v Speaker 1>community of twenty folks who get together every week and

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<v Speaker 1>laugh and cry and learn from activists, artists, people who

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<v Speaker 1>are trying to think about changing tech and the tech industry. UM.

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<v Speaker 1>As part of it, there were a series of final

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<v Speaker 1>projects that came out from the cohort and it's been

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<v Speaker 1>just such a joy and honor to serve as the

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<v Speaker 1>lead steward of that school and see the work that

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<v Speaker 1>people are doing. You say the Logic School is for

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<v Speaker 1>tech workers, will qualify someone as a tech worker? We

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<v Speaker 1>made the definition really broad on purpose, just to you know,

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<v Speaker 1>foster these incredible new connections. We had the gig worker

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<v Speaker 1>to someone who used to work actually in government policy

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<v Speaker 1>on tech um. It was a bit disillusioned, I don't

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<v Speaker 1>know what that says about regulation UM. And that we

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<v Speaker 1>also had you know, engineers, designers from some of the

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<v Speaker 1>big companies. So it was really cool to see that

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<v Speaker 1>conversation unfold. When when I think of a school for

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<v Speaker 1>tech workers The first thing that pops to mind is

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<v Speaker 1>a place like General Assembly or at a place that

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<v Speaker 1>kind of creates the classic image of a tech worker,

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<v Speaker 1>like they pump out coders and engineers and developers and

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<v Speaker 1>some version of those words, and the images typing long

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<v Speaker 1>into the night. Maybe that scene from the Social network

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<v Speaker 1>where everybody's like pounding beers and slamming keys. What is

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<v Speaker 1>your definition of tech worker and of tech work? I

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<v Speaker 1>love that that is like a very good and marketing

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<v Speaker 1>scheme on behalf of the tech industry where they're like, yeah,

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<v Speaker 1>there's you know, fridge full of kombucha and you're just

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<v Speaker 1>like hacking, like it's mostly snacks, right exactly. I think

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<v Speaker 1>for us at Logic School, you know, a tech worker

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<v Speaker 1>can be someone who's doing community technology, so instead of

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<v Speaker 1>working for a big company, they're thinking about like what's

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<v Speaker 1>the infrastructure, what's the projects that respond to the needs

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<v Speaker 1>of their local neighborhood. It can be someone who's beyond

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<v Speaker 1>the like I'm so rational, I'm so logical image that

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<v Speaker 1>we have um and really someone who has a lot

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<v Speaker 1>of care and thoughtfulness. You know, I think all of

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<v Speaker 1>these ideas of what a tech worker looks like that's

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<v Speaker 1>highly gendered, highly racialized, and you know has has a

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<v Speaker 1>lot to do with capitalism. How does the school itself work?

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<v Speaker 1>We met every week over zoom, had folks from Pittsburgh

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<v Speaker 1>all the way to Texas in the Bay Area, and

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<v Speaker 1>amazing guest lecturers come in like the Free Radicals, stop

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<v Speaker 1>lap d spying coalition to Kadija abdu Rakhman, who's working

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<v Speaker 1>on child welfare in the New York City area. And yeah,

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<v Speaker 1>just lots of dialogue and activities and feedback on each

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<v Speaker 1>other's projects. I think one of the most important questions

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<v Speaker 1>for us was, you know, who are your people, who's

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<v Speaker 1>your community? Who do you see yourself building tech for?

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<v Speaker 1>Right this sounds like the opposite of everything we've been

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<v Speaker 1>taught about the tech sector as a workplace. I think

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<v Speaker 1>a lot of us are like, it's very logical, it's inhumane,

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<v Speaker 1>it's non empathetic, it's profit seeking, it's overworked, and questions

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<v Speaker 1>about empathy and community and power they're just not associated

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<v Speaker 1>with tech generally. What was the impetus to create the

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<v Speaker 1>Logic School in this way? It was exactly what you

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<v Speaker 1>just said. I mean, there's very few spaces to talk

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<v Speaker 1>about power, to talk about you know, how do we

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<v Speaker 1>be empathetic? I mean there's places like after work extracurriculars

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<v Speaker 1>where you can learn how to be a better engineer, right, like,

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<v Speaker 1>how do I do better JavaScript on the job? Like

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<v Speaker 1>all these things, um, but logic school really response to that.

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<v Speaker 1>There's no space where it's like, I'm a tech worker

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<v Speaker 1>and I'm having kind of a crisis about what my

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<v Speaker 1>company is doing. How do I bring in empathy into

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<v Speaker 1>the workplace. It was actually interesting because some people definitely

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<v Speaker 1>try to bring in empathy from what they learned at

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<v Speaker 1>logic School into the workplace and it got shut down.

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<v Speaker 1>So I think it also says a lot about just

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<v Speaker 1>the way the tech industry is structured and what they

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<v Speaker 1>want to maintain. When you create this program, you invite

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<v Speaker 1>these people in meeting every week, what do you want

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<v Speaker 1>them to leave with? Honestly, I think that as part

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<v Speaker 1>of rethinking what school is, I think everyone came in

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<v Speaker 1>with a different goal because that's also like very different

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<v Speaker 1>than a job, right. A job is like we create

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<v Speaker 1>this space for you to do one thing. We have

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<v Speaker 1>these expectations of how you do on your job, and

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<v Speaker 1>you will be evaluated by every quarter. We had one

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<v Speaker 1>person who worked at Twitter during the length of the

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<v Speaker 1>President who I will not say his name, and you know,

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<v Speaker 1>had a lot of just personal all these like traumas, right,

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<v Speaker 1>and spent logic school processing through that and actually, you know,

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<v Speaker 1>talking about trust and safety more broadly, we had another

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<v Speaker 1>person who is actually building this incredible augmented reality app

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<v Speaker 1>now in Pittsburgh and his whole app for his community

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<v Speaker 1>to like celebrate black life in Pittsburgh and to really

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<v Speaker 1>counter these narratives of disappearance and gentrification. So it's a

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<v Speaker 1>whole range of what people wanted out of it, but

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<v Speaker 1>just trying to be like, hey, this this could be

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<v Speaker 1>a different tech That's why we're here. You know, I've

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<v Speaker 1>been frustrated myself at the lack of imagination and in

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<v Speaker 1>some ways I've said, we've taken some of the most

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<v Speaker 1>powerful machines that we've ever built and some of the

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<v Speaker 1>smartest people that we've ever had, and applied it to

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<v Speaker 1>like shipping ads. It's a very underwhelming use of a superpower.

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<v Speaker 1>I want to know more about you. You've been a

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<v Speaker 1>tech worker. Yeah, so there was this moment where I

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<v Speaker 1>was working in tech and it was and Trump got

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<v Speaker 1>elected and like all tech companies in the Bay Area.

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<v Speaker 1>At the time, you know, the CEO gives kind of

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<v Speaker 1>a little speech about like, this terrible thing has happened,

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<v Speaker 1>and now we have to realize that what we do

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<v Speaker 1>every day at our company is changing the world and

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<v Speaker 1>improving the world, and we still have to do it.

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<v Speaker 1>And it's actually fighting against like Trump and all of

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<v Speaker 1>what this like right wing is um is doing. I'm

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<v Speaker 1>all fired up in tingling and stuff. Okay, braveheart speech, right. Yeah.

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<v Speaker 1>At the same time, I was sitting there and I

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<v Speaker 1>was like, but our company is funded by like Dared

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<v Speaker 1>Kushner's brother, all these threads of funding. You know, it's

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<v Speaker 1>every quarter the venture capitalists who fund the company, they

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<v Speaker 1>come in and there's always this kind of standoff, right

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<v Speaker 1>like they're like, we need to see returns. This is

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<v Speaker 1>how you should change your business plan, this is how

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<v Speaker 1>you should run your company. And then it trickles down

0:15:05.120 --> 0:15:08.600
<v Speaker 1>to us, like the engineers working day to day, it's like, oh,

0:15:08.720 --> 0:15:11.360
<v Speaker 1>that thing you were working on, actually it doesn't matter anymore.

0:15:11.400 --> 0:15:14.800
<v Speaker 1>We're like pivoting to this new thing. And so just

0:15:14.920 --> 0:15:19.960
<v Speaker 1>realizing one this kind of culture of not care but

0:15:20.080 --> 0:15:25.160
<v Speaker 1>really bottom line returns, and then too the idea that

0:15:25.200 --> 0:15:29.280
<v Speaker 1>we're doing something to better the world, to change the world,

0:15:29.440 --> 0:15:33.360
<v Speaker 1>and yet you know, our work was really making making

0:15:33.360 --> 0:15:37.880
<v Speaker 1>other people rich essentially UM and not helping communities directly.

0:15:38.440 --> 0:15:43.840
<v Speaker 1>That I think gave me a sense of disillusionment. I'd

0:15:43.920 --> 0:15:46.880
<v Speaker 1>love to UM know a bit more about your path.

0:15:47.200 --> 0:15:50.720
<v Speaker 1>And I know you've written a book whose title just

0:15:50.840 --> 0:15:54.200
<v Speaker 1>makes me crack up every time I hear it, Blockchain

0:15:54.360 --> 0:15:58.000
<v Speaker 1>Chicken Farm. What experiences did you have in tech that

0:15:58.080 --> 0:16:00.920
<v Speaker 1>led you to rural China to write a book called

0:16:00.920 --> 0:16:04.720
<v Speaker 1>block Change Chicken for? My friend Jason came up with

0:16:04.760 --> 0:16:08.280
<v Speaker 1>that title, and I was just like so snappy. You know.

0:16:08.320 --> 0:16:11.360
<v Speaker 1>There was also a lot of anti China of rhetoric

0:16:11.720 --> 0:16:14.920
<v Speaker 1>at the time. They're still continues to be, but just

0:16:15.000 --> 0:16:19.800
<v Speaker 1>this idea that there's this foreign power battle of the

0:16:19.840 --> 0:16:24.920
<v Speaker 1>civilization stuff going on UM, and I really wanted to,

0:16:25.400 --> 0:16:28.760
<v Speaker 1>you know, question that idea that it's like, you know,

0:16:29.040 --> 0:16:33.320
<v Speaker 1>US versus China, and China is this foreign place that's

0:16:33.320 --> 0:16:36.480
<v Speaker 1>so different and scary. And I think the approach I

0:16:36.560 --> 0:16:40.160
<v Speaker 1>really wanted to take was to humanize UM and to

0:16:40.280 --> 0:16:43.760
<v Speaker 1>tell these stories on the ground of folks in rural China.

0:16:44.440 --> 0:16:47.800
<v Speaker 1>It made sense to me also because we really ignore

0:16:47.920 --> 0:16:51.440
<v Speaker 1>the rural um. I mean not just in the US,

0:16:51.560 --> 0:16:54.720
<v Speaker 1>but also in China, where it's just like we paint

0:16:54.760 --> 0:16:58.560
<v Speaker 1>these pictures in broad strokes of like what country side

0:16:58.840 --> 0:17:02.720
<v Speaker 1>people are like, and then it's actually way more complicated

0:17:02.800 --> 0:17:06.800
<v Speaker 1>and it connects to like a global story too, about

0:17:07.119 --> 0:17:12.640
<v Speaker 1>you know, agriculture, economics, all these like big picture systems

0:17:13.040 --> 0:17:18.040
<v Speaker 1>complicate China for me with the sites, the smells, the sounds,

0:17:18.560 --> 0:17:21.320
<v Speaker 1>the tastes that you experience that we miss out on

0:17:21.480 --> 0:17:24.960
<v Speaker 1>when we over generalize. I mean, I miss it so

0:17:25.119 --> 0:17:28.040
<v Speaker 1>much because I haven't been able to travel. So I'm

0:17:28.119 --> 0:17:33.360
<v Speaker 1>sorry if I get like nostalgic or emotional, I will

0:17:33.400 --> 0:17:40.440
<v Speaker 1>open a circle for you to have these feelings. Oh,

0:17:40.800 --> 0:17:43.600
<v Speaker 1>you know, my time in real China, there were villages

0:17:43.680 --> 0:17:46.960
<v Speaker 1>that I would go to um several times, like twice

0:17:46.960 --> 0:17:50.520
<v Speaker 1>a year, and it felt like a sense of returning home.

0:17:53.200 --> 0:17:56.600
<v Speaker 1>Whenever you get to a village, it's this really beautiful

0:17:56.640 --> 0:17:58.639
<v Speaker 1>thing where the first thing they ask is have you

0:17:58.680 --> 0:18:03.439
<v Speaker 1>eaten yet? And there's just such a priority and value

0:18:03.520 --> 0:18:07.080
<v Speaker 1>placed on food, especially you know for rural places where

0:18:07.440 --> 0:18:09.960
<v Speaker 1>a lot of the times, you know there might be famine,

0:18:10.480 --> 0:18:13.320
<v Speaker 1>there might not be enough to eat, and so people

0:18:13.400 --> 0:18:16.840
<v Speaker 1>present you with this like bowl of rice and sometimes

0:18:16.840 --> 0:18:19.840
<v Speaker 1>there's little dots on it in the rice because of

0:18:19.920 --> 0:18:25.439
<v Speaker 1>insects that have eaten the rice. And it just is

0:18:25.480 --> 0:18:28.800
<v Speaker 1>this feeling of like, oh, like you're literally giving me

0:18:28.960 --> 0:18:33.240
<v Speaker 1>food from your own grain store and feeling really touched

0:18:33.280 --> 0:18:47.840
<v Speaker 1>by that. What misunderstandings do you think people like us

0:18:47.880 --> 0:18:50.199
<v Speaker 1>have us in the US and the West in general.

0:18:50.880 --> 0:18:54.560
<v Speaker 1>What misunderstandings do we have about tech in China? I

0:18:54.560 --> 0:18:58.320
<v Speaker 1>would say the biggest misunderstanding that I've seen, I mean,

0:18:58.480 --> 0:19:01.640
<v Speaker 1>especially in relation to this anti China stuff, is that

0:19:01.680 --> 0:19:09.800
<v Speaker 1>like China is they're stealing everything right um, and that

0:19:09.840 --> 0:19:15.280
<v Speaker 1>there is absolutely zero freedom that you know, somehow the

0:19:15.359 --> 0:19:19.600
<v Speaker 1>people of China are complicit in what its government does,

0:19:20.400 --> 0:19:22.520
<v Speaker 1>you know? And when you're in rural China, which is

0:19:22.560 --> 0:19:27.480
<v Speaker 1>still like the population, folks are just living day to day,

0:19:27.520 --> 0:19:31.840
<v Speaker 1>trying to get by, making money, harvesting their crops, thinking

0:19:31.880 --> 0:19:35.040
<v Speaker 1>about their kids in their next generation and how they're

0:19:35.040 --> 0:19:39.960
<v Speaker 1>going to pay the school bills. Sounds very relatable. You

0:19:40.000 --> 0:19:42.159
<v Speaker 1>know what they sound like? Shall we? They sound like

0:19:42.320 --> 0:19:48.920
<v Speaker 1>people exactly. We've gotten to a point where it's hard

0:19:48.960 --> 0:19:53.840
<v Speaker 1>to see beyond certain narratives. We we got to get

0:19:53.880 --> 0:19:57.080
<v Speaker 1>to the title and and how your book landed on

0:19:57.240 --> 0:20:00.240
<v Speaker 1>blockchain Chicken farm. The book is full of store words

0:20:00.280 --> 0:20:03.439
<v Speaker 1>of people from the rural parts of China. What's the

0:20:03.480 --> 0:20:08.520
<v Speaker 1>story that led to this title Chinese economic development? It

0:20:08.640 --> 0:20:13.000
<v Speaker 1>happened really fast, in the span of like twenty thirty years.

0:20:13.040 --> 0:20:16.520
<v Speaker 1>So when you have gross that fast, things are going

0:20:16.560 --> 0:20:20.159
<v Speaker 1>to happen. The block chain chickens really came out of

0:20:20.200 --> 0:20:23.800
<v Speaker 1>this one small farmer in Guido Province where he was

0:20:23.880 --> 0:20:27.760
<v Speaker 1>raising free range chickens, and no one believed him that

0:20:27.840 --> 0:20:31.359
<v Speaker 1>they were free range. There's such distrust. So he said,

0:20:31.440 --> 0:20:34.040
<v Speaker 1>I've got these free range chickens. They're like, you're lying,

0:20:34.359 --> 0:20:37.520
<v Speaker 1>prove it. So he was like some county official came

0:20:37.520 --> 0:20:39.439
<v Speaker 1>in was like, well, you should put these chickens on

0:20:39.480 --> 0:20:43.199
<v Speaker 1>the block chain. Paul is right there. That's just not

0:20:43.359 --> 0:20:47.240
<v Speaker 1>a normal government response, you know, Like I just I

0:20:47.280 --> 0:20:51.280
<v Speaker 1>can't imagine like my DMV manager or some FDA official

0:20:51.359 --> 0:20:54.000
<v Speaker 1>here in the US like you should put this livestock

0:20:54.160 --> 0:20:59.720
<v Speaker 1>on the blockchain. What does that even mean. So there's

0:20:59.800 --> 0:21:02.960
<v Speaker 1>all these small tech companies in China who I think

0:21:03.040 --> 0:21:06.960
<v Speaker 1>just wat government contracts, and the one company offered this

0:21:07.040 --> 0:21:10.840
<v Speaker 1>product that was like, you know, the blockchain is this

0:21:11.000 --> 0:21:16.120
<v Speaker 1>ledger um so record keeping system that can't change or falsify, right,

0:21:16.280 --> 0:21:19.760
<v Speaker 1>so you could say, like the chicken is a pent

0:21:19.840 --> 0:21:22.800
<v Speaker 1>free range, and then it got sent to this slaughterhouse

0:21:23.440 --> 0:21:28.080
<v Speaker 1>and it was slaughtered on X y Z date and

0:21:28.119 --> 0:21:32.439
<v Speaker 1>now it's at your doorstep um. And these chickens were

0:21:32.480 --> 0:21:36.600
<v Speaker 1>heavily tracked. It was really wild, like it's like a

0:21:36.640 --> 0:21:41.919
<v Speaker 1>giant chicken surveillance network. Yes, there was actually a dashboard

0:21:42.080 --> 0:21:47.520
<v Speaker 1>where you could watch the chickens through cameras. This is

0:21:47.640 --> 0:21:53.159
<v Speaker 1>weirdly dystopic and hilarious and progressive all at the same time.

0:21:54.240 --> 0:21:57.000
<v Speaker 1>I know, right, it's like, oh, you could definitely see

0:21:57.160 --> 0:22:00.320
<v Speaker 1>that Portlandia sketch where they're like this chicken has been

0:22:00.359 --> 0:22:03.280
<v Speaker 1>massage and here's a picture of it. Here is the

0:22:03.440 --> 0:22:07.960
<v Speaker 1>chicken you'll get joined tonight. This is fantastic. Absolutely. His

0:22:08.040 --> 0:22:13.239
<v Speaker 1>name was Colin. So farmer needs people to believe that

0:22:13.320 --> 0:22:16.919
<v Speaker 1>his chickens are free range. County officials like, I know,

0:22:17.560 --> 0:22:19.760
<v Speaker 1>we prove it with the blockchain. Put these chickens on

0:22:19.800 --> 0:22:22.560
<v Speaker 1>the block chain. Did it work? Did it help the

0:22:22.600 --> 0:22:26.879
<v Speaker 1>farmer when he had this distributed certification through the blockchain ledger.

0:22:27.480 --> 0:22:32.879
<v Speaker 1>So I will say that it really did work. He

0:22:33.200 --> 0:22:36.640
<v Speaker 1>sold all of his chickens. Um the chickens each had

0:22:36.720 --> 0:22:41.840
<v Speaker 1>this gnarly chicken fitbit is like this bracelet. Stop you're

0:22:41.920 --> 0:22:47.000
<v Speaker 1>killing me. So they had a chicken okay, yeah, and

0:22:47.040 --> 0:22:50.040
<v Speaker 1>the tracker had a QR code. But when they slaughtered

0:22:50.040 --> 0:22:54.000
<v Speaker 1>the chicken, they actually keep the tracker on. So you

0:22:54.160 --> 0:22:57.720
<v Speaker 1>can buy the chicken online. And so when you get

0:22:57.800 --> 0:23:01.840
<v Speaker 1>the chicken, it's like this dead chicken, but it still

0:23:01.920 --> 0:23:07.360
<v Speaker 1>has this wrist thing attached to it. It's really a site.

0:23:07.680 --> 0:23:10.600
<v Speaker 1>So the chickens got a little chicken apple watch, you know,

0:23:10.760 --> 0:23:13.399
<v Speaker 1>which is like tracking its health. Does the person who

0:23:13.440 --> 0:23:16.480
<v Speaker 1>buys the chicken do they read that little tracker themselves

0:23:16.520 --> 0:23:19.240
<v Speaker 1>to kind of inspect it. Yeah, they can scan the

0:23:19.320 --> 0:23:21.600
<v Speaker 1>QR code and then read about it. So there's like

0:23:21.640 --> 0:23:24.160
<v Speaker 1>a picture of the chicken, how much the chicken waight

0:23:24.440 --> 0:23:28.879
<v Speaker 1>at birth, how many steps it took, because there's like

0:23:28.920 --> 0:23:33.560
<v Speaker 1>a phenomena like all the chicken got it sent thousand

0:23:33.560 --> 0:23:39.040
<v Speaker 1>steps in let's eat. So this is what you've just done,

0:23:39.680 --> 0:23:43.480
<v Speaker 1>as you've brought a Portlandia sketch to life. The truth

0:23:43.560 --> 0:23:51.119
<v Speaker 1>is stranger than fiction. Oh so this sounds like a

0:23:51.240 --> 0:23:55.000
<v Speaker 1>victory farmer gets people to believe his chickens are free

0:23:55.080 --> 0:23:57.879
<v Speaker 1>range because he's got the blockchain proof, sells out of

0:23:57.880 --> 0:24:01.679
<v Speaker 1>his chickens and now is like the biggest farmer in

0:24:01.760 --> 0:24:06.280
<v Speaker 1>rural China. What's how does this story proceed? Um? Sadly,

0:24:06.680 --> 0:24:10.640
<v Speaker 1>I think that this is another one of those situations

0:24:10.720 --> 0:24:14.320
<v Speaker 1>when we say, like we're building tech to quote unquote

0:24:14.359 --> 0:24:18.520
<v Speaker 1>improve people's lives. It's like, well, who for who you know?

0:24:18.680 --> 0:24:21.639
<v Speaker 1>Who do you count as your people and your community?

0:24:22.080 --> 0:24:25.680
<v Speaker 1>And this farmer was kind of abandoned by that tech

0:24:25.720 --> 0:24:29.399
<v Speaker 1>company and for the next season he's he's good at

0:24:29.480 --> 0:24:32.879
<v Speaker 1>raising chickens and thinking about chicken life. Um, he's not

0:24:33.080 --> 0:24:36.560
<v Speaker 1>a programmer. And when I asked him, you know, how

0:24:36.560 --> 0:24:41.520
<v Speaker 1>do you feel about blockchain? He was like, what's blockchain? Um, which,

0:24:41.720 --> 0:24:45.040
<v Speaker 1>to be honest, is a question that I think most

0:24:45.080 --> 0:24:47.760
<v Speaker 1>of us would ask, right, like what's black chain? But

0:24:48.440 --> 0:24:51.399
<v Speaker 1>there was really a sense that he became like dependent

0:24:51.560 --> 0:24:56.000
<v Speaker 1>on this very opaque product that he had no control over,

0:24:56.400 --> 0:24:59.840
<v Speaker 1>and when they pivot and when it becomes about profit

0:25:00.040 --> 0:25:03.159
<v Speaker 1>the bottom line, they had to move on to other projects.

0:25:05.280 --> 0:25:07.840
<v Speaker 1>How else have you seen tech companies exploiting folks in

0:25:07.880 --> 0:25:13.120
<v Speaker 1>world China, I would say with the e commerce villages, Um,

0:25:13.240 --> 0:25:18.880
<v Speaker 1>that was really fascinating because you know, the tech companies

0:25:18.960 --> 0:25:24.959
<v Speaker 1>they say, hey, we're providing livelihoods to the countryside. You know,

0:25:25.080 --> 0:25:30.040
<v Speaker 1>now you can work from anywhere and manufacture Halloween costumes

0:25:30.160 --> 0:25:33.800
<v Speaker 1>or you know, wooden block toys for taboo. And it

0:25:33.840 --> 0:25:36.920
<v Speaker 1>sounds great. I mean it really does. You can stay,

0:25:36.960 --> 0:25:39.119
<v Speaker 1>you can work from home. Where have I heard this before?

0:25:39.560 --> 0:25:43.320
<v Speaker 1>Continue and work from home is going to be like

0:25:43.400 --> 0:25:50.160
<v Speaker 1>the mantra of our century. And yeah, so these folks

0:25:50.200 --> 0:25:54.920
<v Speaker 1>they would be, you know, basically making Halloween costumes out

0:25:54.960 --> 0:25:58.880
<v Speaker 1>of their home workshops. Um. I saw old people like

0:25:59.000 --> 0:26:03.040
<v Speaker 1>their grandparents and uh, you know great aunts like helping

0:26:03.240 --> 0:26:06.399
<v Speaker 1>with the manufacturing and the packaging and the shipping. So

0:26:06.400 --> 0:26:09.359
<v Speaker 1>it was really a family business or you know, some

0:26:09.440 --> 0:26:14.600
<v Speaker 1>people might call it like family self exploitation. Um. There

0:26:14.680 --> 0:26:20.120
<v Speaker 1>was definitely this like rosy scene that the official government

0:26:20.240 --> 0:26:23.520
<v Speaker 1>line was trying to paint like this is poverty alleviation,

0:26:23.760 --> 0:26:28.760
<v Speaker 1>it's giving people like digital literacy skills. But then when

0:26:28.760 --> 0:26:31.240
<v Speaker 1>I actually started talking to some folks that are like,

0:26:31.400 --> 0:26:33.600
<v Speaker 1>this is like a scam, and we know it and

0:26:33.640 --> 0:26:36.240
<v Speaker 1>we're just trying to like get it while it's good

0:26:36.359 --> 0:26:41.080
<v Speaker 1>and make money while we can. So they were saying

0:26:41.240 --> 0:26:44.080
<v Speaker 1>that the sellers, if you're selling on the platform, you

0:26:44.080 --> 0:26:46.920
<v Speaker 1>have to pay fees, you have to buy ads. It's

0:26:46.960 --> 0:26:49.760
<v Speaker 1>like a race to the bottom to try and cut costs,

0:26:50.000 --> 0:26:54.320
<v Speaker 1>and you're just making cheaper and cheaper items, um that

0:26:54.359 --> 0:26:56.840
<v Speaker 1>are really flimsy, that are like you use it once

0:26:56.880 --> 0:26:59.800
<v Speaker 1>and it falls apart. But they're like, this is just

0:27:00.000 --> 0:27:02.560
<v Speaker 1>all part of the game and in a few years

0:27:02.600 --> 0:27:04.600
<v Speaker 1>this might not work, but we're going to get rich

0:27:04.680 --> 0:27:07.399
<v Speaker 1>while we can. And so it was interesting, you know,

0:27:07.560 --> 0:27:11.639
<v Speaker 1>to to see just like again this reliance on a

0:27:11.720 --> 0:27:16.159
<v Speaker 1>platform and how much control that e commerce platforms had

0:27:16.280 --> 0:27:20.720
<v Speaker 1>over sellers. We have the same story in the United

0:27:20.760 --> 0:27:23.640
<v Speaker 1>States and in other Western countries. Um. We've been talked

0:27:23.640 --> 0:27:27.359
<v Speaker 1>about it on this podcast about Amazon, uh, mostly in

0:27:27.400 --> 0:27:30.280
<v Speaker 1>the US and how this race to the bottom. So

0:27:30.359 --> 0:27:34.240
<v Speaker 1>the idea that the same stories playing out on the

0:27:34.280 --> 0:27:36.880
<v Speaker 1>literal other side of the world in communities we don't

0:27:36.880 --> 0:27:40.880
<v Speaker 1>identify with because we don't take time to know about them.

0:27:41.040 --> 0:27:45.879
<v Speaker 1>It's really upsetting, um and not that surprising. When I

0:27:45.920 --> 0:27:49.359
<v Speaker 1>pause to think about it, I will say. I also

0:27:49.520 --> 0:27:57.240
<v Speaker 1>saw other small villages that were enacting totally ambitious projects.

0:27:58.320 --> 0:28:04.960
<v Speaker 1>For example, I visited this um rice farming village, Rice Harmony.

0:28:05.119 --> 0:28:09.520
<v Speaker 1>That's that sounds great, Rice Harmony, I like that. Yeah, yeah,

0:28:09.560 --> 0:28:14.000
<v Speaker 1>that's definitely. Their vibe is like, you know, very community oriented,

0:28:14.119 --> 0:28:18.160
<v Speaker 1>and they were really trying to push against top down

0:28:18.560 --> 0:28:24.680
<v Speaker 1>initiatives um and reliance on like whether it's one technology

0:28:24.840 --> 0:28:28.520
<v Speaker 1>or like one government policy. Yeah, so this other way

0:28:28.880 --> 0:28:33.359
<v Speaker 1>is um definitely a little bit more difficult. After the break,

0:28:34.000 --> 0:28:42.440
<v Speaker 1>we go to Rice Harmony Village. So shall we tell

0:28:42.480 --> 0:28:45.760
<v Speaker 1>me about the Rice Harmony Village project? And what about

0:28:45.800 --> 0:28:49.760
<v Speaker 1>it is so different. So rice farming is in this region,

0:28:49.840 --> 0:28:53.040
<v Speaker 1>it's terraced and so each farmer has their own little

0:28:53.080 --> 0:28:56.440
<v Speaker 1>patty and the water flows from the top to the bottom,

0:28:56.480 --> 0:29:00.080
<v Speaker 1>and it's this kind of natural irrigation. And so for

0:29:00.080 --> 0:29:04.360
<v Speaker 1>a long time they were using high scale, up, high

0:29:04.480 --> 0:29:09.160
<v Speaker 1>yield tactics like pesticides and fertilizers and really quote unquote

0:29:09.200 --> 0:29:14.200
<v Speaker 1>modern agriculture, and they were noticing that, you know, there

0:29:14.240 --> 0:29:16.920
<v Speaker 1>was a decline in their soil, decline in just like

0:29:17.280 --> 0:29:21.280
<v Speaker 1>their crops and like the nutrition content of the rice.

0:29:21.960 --> 0:29:27.320
<v Speaker 1>And so they started to do this lottery system where

0:29:27.760 --> 0:29:31.040
<v Speaker 1>you wouldn't have contiguous patty, so you might have one

0:29:31.040 --> 0:29:33.239
<v Speaker 1>patty at the top, you might have one patty at

0:29:33.240 --> 0:29:37.320
<v Speaker 1>the bottom, have a different neighbor every five years, and

0:29:37.440 --> 0:29:41.560
<v Speaker 1>so as a result of this, you are really materially

0:29:41.960 --> 0:29:46.520
<v Speaker 1>interconnected to others. Like you know, if you spray pesticides

0:29:46.680 --> 0:29:49.200
<v Speaker 1>or dam off water, you're going to affect your neighbors,

0:29:49.240 --> 0:29:52.080
<v Speaker 1>but you also might be affecting like yourself. And it's

0:29:52.160 --> 0:29:56.680
<v Speaker 1>through this system that they decided to do organic regenerative farming,

0:29:57.280 --> 0:30:01.120
<v Speaker 1>which does not really quote unquotes gale up right. It's

0:30:01.160 --> 0:30:06.000
<v Speaker 1>all about like thinking about scale across time and different

0:30:06.000 --> 0:30:10.360
<v Speaker 1>generations and like the soil, you know, twenty years from now,

0:30:10.720 --> 0:30:12.360
<v Speaker 1>rather than like how are we going to make as

0:30:12.440 --> 0:30:16.080
<v Speaker 1>much rice as possible this next year? Yeah, why were

0:30:16.120 --> 0:30:19.480
<v Speaker 1>they using the pesticides in the first place? It was

0:30:19.520 --> 0:30:23.880
<v Speaker 1>really about yield, right, Like it's just this form of

0:30:24.240 --> 0:30:28.520
<v Speaker 1>UM having granular control over your yield. If you're like,

0:30:28.760 --> 0:30:32.600
<v Speaker 1>I see what you did there, granular control. Glad you

0:30:32.640 --> 0:30:39.120
<v Speaker 1>appreciated that the lottery system sounds like a super creative

0:30:39.200 --> 0:30:46.280
<v Speaker 1>way to engineer UM community and interconnectedness, Because if I'm

0:30:46.320 --> 0:30:48.360
<v Speaker 1>just looking out for myself. I don't only care about

0:30:48.360 --> 0:30:51.880
<v Speaker 1>the runoff, but if my lots are no longer contiguous,

0:30:52.600 --> 0:30:55.680
<v Speaker 1>then my interest is in the runoff two. And so

0:30:55.720 --> 0:30:58.760
<v Speaker 1>I'm forced to care about my neighbor. I'm basically I

0:30:58.800 --> 0:31:03.000
<v Speaker 1>am my name her. That's kind of mind blowing. How

0:31:03.040 --> 0:31:05.640
<v Speaker 1>did they come up with that system? It was a

0:31:05.760 --> 0:31:09.000
<v Speaker 1>really beautiful system. And when they were telling me about it,

0:31:09.160 --> 0:31:11.320
<v Speaker 1>I didn't expect it to go there, but they were

0:31:11.360 --> 0:31:14.680
<v Speaker 1>saying that for a long time. It really came out

0:31:14.720 --> 0:31:19.080
<v Speaker 1>of their practices of helping each other harvest every year.

0:31:19.480 --> 0:31:22.680
<v Speaker 1>It was always like, oh, my family is harvesting the

0:31:22.760 --> 0:31:25.520
<v Speaker 1>rice in my patty, but also like the neighbors are

0:31:25.560 --> 0:31:29.040
<v Speaker 1>helping to and we're just all sharing everything. We're sharing

0:31:29.200 --> 0:31:33.560
<v Speaker 1>you know, equipment, we're sharing labor. We're like helping each

0:31:33.560 --> 0:31:37.440
<v Speaker 1>other out. And so the patty lottery system really stemmed

0:31:37.440 --> 0:31:41.680
<v Speaker 1>out of that um this kind of longer, longer community practice.

0:31:42.240 --> 0:31:44.080
<v Speaker 1>And you know, they made it very clear to me

0:31:44.160 --> 0:31:46.640
<v Speaker 1>that it was not easy. They'd like showed me photos

0:31:46.640 --> 0:31:49.000
<v Speaker 1>and they'd be like, yeah, that guy he always like,

0:31:49.320 --> 0:31:52.400
<v Speaker 1>you know, we have meetings to talk about this system

0:31:52.440 --> 0:31:55.360
<v Speaker 1>and the lottery and who's doing what and that guy's

0:31:55.440 --> 0:32:00.640
<v Speaker 1>always like stirring up trouble, and that lady she's never satisfide.

0:32:00.840 --> 0:32:04.360
<v Speaker 1>And our community meetings they take like hours and no

0:32:04.360 --> 0:32:06.320
<v Speaker 1>one likes going to them, but we all show up.

0:32:06.920 --> 0:32:11.080
<v Speaker 1>You know, it's scale interpreted differently, small scale on purpose.

0:32:11.600 --> 0:32:13.920
<v Speaker 1>A lot of us are just accepted what's delivered to

0:32:14.000 --> 0:32:17.960
<v Speaker 1>us by the massive commercial interests. But in your Rice

0:32:18.360 --> 0:32:22.160
<v Speaker 1>Harmony village example, they developed their own tools at their

0:32:22.200 --> 0:32:27.640
<v Speaker 1>own lower tech which suited their needs. Honestly, we need

0:32:27.680 --> 0:32:31.640
<v Speaker 1>to question the tools that we are given and really

0:32:31.760 --> 0:32:37.280
<v Speaker 1>push our imaginations. We've used like the most incredible tech

0:32:37.520 --> 0:32:41.040
<v Speaker 1>to now sell ads, and I think just like thinking

0:32:41.080 --> 0:32:44.000
<v Speaker 1>about what we're doing with these tools, like through the

0:32:44.040 --> 0:32:47.000
<v Speaker 1>span of time and not just the immediate one year

0:32:47.160 --> 0:32:51.240
<v Speaker 1>five year return. That's that's really key. How did your

0:32:51.280 --> 0:32:55.400
<v Speaker 1>experiences in rural China shape your views of tech and

0:32:55.440 --> 0:32:59.440
<v Speaker 1>of tech work and tech organizing. You seem to believe

0:32:59.520 --> 0:33:01.320
<v Speaker 1>something a little differently on the other side of that

0:33:01.400 --> 0:33:07.800
<v Speaker 1>experience than you did before. In seeing places like Rice Harmony,

0:33:07.960 --> 0:33:12.520
<v Speaker 1>where the conversations are difficult, they take hours, there's a

0:33:12.640 --> 0:33:16.600
<v Speaker 1>kind of patience the villagers would be telling me like,

0:33:16.640 --> 0:33:19.440
<v Speaker 1>oh yeah, sometimes we get into fights and like, you know,

0:33:19.480 --> 0:33:21.280
<v Speaker 1>we let it simmer and we pick it up the

0:33:21.360 --> 0:33:24.520
<v Speaker 1>next day. I think it really countered my you know

0:33:24.800 --> 0:33:28.360
<v Speaker 1>approach to organizing as well, where it's like, you know,

0:33:28.480 --> 0:33:31.960
<v Speaker 1>let things be unresolved, you know, don't push the conversation,

0:33:32.440 --> 0:33:36.240
<v Speaker 1>take time, take patience, move at the speed of trust

0:33:36.400 --> 0:33:40.640
<v Speaker 1>and care rather than I need to like get these

0:33:40.680 --> 0:33:45.120
<v Speaker 1>ten sign ups for the union, right, and that also

0:33:46.240 --> 0:33:48.920
<v Speaker 1>you know, seeing right places like rice harmony. It's like

0:33:49.080 --> 0:33:52.920
<v Speaker 1>the act of talking to people and just being with them.

0:33:53.000 --> 0:33:57.240
<v Speaker 1>That's the work, right, that's the transformation. Like whatever happens,

0:33:57.320 --> 0:34:00.880
<v Speaker 1>whether you win or lose the campaign, it's really about

0:34:01.000 --> 0:34:04.720
<v Speaker 1>just creating that kind of relation that is that is powerful.

0:34:05.840 --> 0:34:09.040
<v Speaker 1>Mm hmm yeah, instead of move fast and break things,

0:34:09.239 --> 0:34:14.160
<v Speaker 1>you know, move slower and build things. It's like trust

0:34:14.160 --> 0:34:22.239
<v Speaker 1>like relationships the stem brain of science, tech, engineering math.

0:34:23.040 --> 0:34:25.440
<v Speaker 1>I think there's a little bit of a stereotype to it,

0:34:25.480 --> 0:34:27.319
<v Speaker 1>in the same way that we have some stereotypes about

0:34:27.360 --> 0:34:30.680
<v Speaker 1>rural China. But there is a pressure out of so

0:34:30.719 --> 0:34:34.160
<v Speaker 1>many of these products that most of us use for efficiency.

0:34:34.840 --> 0:34:38.840
<v Speaker 1>It's like how do I avoid discomfort? We pay for

0:34:38.920 --> 0:34:40.680
<v Speaker 1>it in some way or the other. It may feel

0:34:40.719 --> 0:34:43.160
<v Speaker 1>faster and more efficient, but there's a cost on the

0:34:43.200 --> 0:34:47.319
<v Speaker 1>back end. Like you said, move at the speed of trust. Uh,

0:34:47.320 --> 0:34:50.360
<v Speaker 1>there's something else to be gained by that. That's so powerful.

0:34:50.520 --> 0:34:53.960
<v Speaker 1>Thank you. I love your framing of it as this

0:34:54.120 --> 0:34:58.760
<v Speaker 1>avoidance of discomfort. It speaks to really power to write

0:34:58.800 --> 0:35:02.080
<v Speaker 1>like who gets to decide? Well, this is the new

0:35:02.120 --> 0:35:07.440
<v Speaker 1>experience that everyone in the world should have. So how

0:35:07.560 --> 0:35:10.000
<v Speaker 1>does your work at the largest school address some of

0:35:10.000 --> 0:35:14.680
<v Speaker 1>the types of exploitation you were seeing firsthand in rural China. Yeah,

0:35:14.920 --> 0:35:19.280
<v Speaker 1>so in in a few ways. I feel like there's

0:35:19.360 --> 0:35:21.879
<v Speaker 1>one threat of Logic School, which is about what are

0:35:21.880 --> 0:35:25.760
<v Speaker 1>the ways that we can change industry from the inside. So,

0:35:25.960 --> 0:35:29.680
<v Speaker 1>you know, there are folks um at Amazon, like Amazonians

0:35:29.760 --> 0:35:33.520
<v Speaker 1>for Climate Justice, UM, people who are organizing and trying

0:35:33.560 --> 0:35:37.160
<v Speaker 1>to really think about these things, right, and it's like, no,

0:35:37.280 --> 0:35:42.439
<v Speaker 1>we're gonna build tech that is different. UM. So it's

0:35:42.440 --> 0:35:45.160
<v Speaker 1>more of the like you know, Rice Harmony stance where

0:35:45.160 --> 0:35:48.000
<v Speaker 1>it's like, well, you know, forget about everything else, We're

0:35:48.000 --> 0:35:50.959
<v Speaker 1>just going to go our own way. And I think

0:35:51.000 --> 0:35:56.319
<v Speaker 1>both approaches are urgent and much needed right now. Right

0:35:56.880 --> 0:36:01.000
<v Speaker 1>UM and Logic School it's really about like cultivate dating, nurturing,

0:36:01.560 --> 0:36:05.440
<v Speaker 1>and like thinking through these different threads and also supporting

0:36:05.480 --> 0:36:07.959
<v Speaker 1>folks who are doing this on the ground right now.

0:36:08.760 --> 0:36:13.120
<v Speaker 1>I'm really glad that your answer to like should we

0:36:13.160 --> 0:36:18.160
<v Speaker 1>reform from within or build something new out is both?

0:36:19.120 --> 0:36:23.240
<v Speaker 1>So so let's push your imagination. You've done your first

0:36:23.280 --> 0:36:27.160
<v Speaker 1>cohort with Logic School, when you've had your inaugural class,

0:36:27.640 --> 0:36:30.680
<v Speaker 1>what comes next? What's your vision for where this this

0:36:30.800 --> 0:36:34.080
<v Speaker 1>school goes, and this experience goes. And I feel like

0:36:34.239 --> 0:36:38.240
<v Speaker 1>out of the first cohort of Logic School, seeing people

0:36:38.480 --> 0:36:42.480
<v Speaker 1>organize do these incredible projects, It's like, how can we

0:36:43.560 --> 0:36:47.640
<v Speaker 1>continue to support the first cohort but also future cohorts

0:36:47.680 --> 0:36:50.920
<v Speaker 1>on like doing these projects that they do want to

0:36:50.960 --> 0:36:53.160
<v Speaker 1>carry out in the world right so that they're not

0:36:53.280 --> 0:36:56.040
<v Speaker 1>like can I quit my tech job and pursue what

0:36:56.120 --> 0:37:00.040
<v Speaker 1>I'm actually passionate about and is meaningful and impactful. I

0:37:00.040 --> 0:37:03.280
<v Speaker 1>think there needs to be a huge amount of culture shift,

0:37:03.360 --> 0:37:06.080
<v Speaker 1>and I think that is happening. Whenever I talked to

0:37:06.680 --> 0:37:11.320
<v Speaker 1>new grads from you know, computer science programs, I'm like, wow,

0:37:11.920 --> 0:37:15.920
<v Speaker 1>you are like so aware, you are so thoughtful, You

0:37:16.080 --> 0:37:20.040
<v Speaker 1>like know more about radical history than like some professors

0:37:20.080 --> 0:37:24.400
<v Speaker 1>I've spoken to like, yes, I love that. UM. So

0:37:24.480 --> 0:37:27.680
<v Speaker 1>I guess in that sense, I feel optimistic about the

0:37:27.719 --> 0:37:31.640
<v Speaker 1>culture shifts that are coming and then regulation of what

0:37:31.640 --> 0:37:34.240
<v Speaker 1>what we currently are facing in the US at least

0:37:35.640 --> 0:37:38.600
<v Speaker 1>is there a place in those two or maybe something

0:37:38.640 --> 0:37:42.719
<v Speaker 1>you haven't identified the regulation the culture shift? What is

0:37:42.800 --> 0:37:48.680
<v Speaker 1>Logic schools role in getting us there? I feel like

0:37:48.800 --> 0:37:53.840
<v Speaker 1>it's definitely in the culture shift area. But I also

0:37:53.960 --> 0:38:00.320
<v Speaker 1>think creating these open, expansive spaces for folks to dream about,

0:38:00.600 --> 0:38:05.400
<v Speaker 1>you know, a better tech industry or better tech UM

0:38:05.440 --> 0:38:08.600
<v Speaker 1>that is to me really urgent because we don't have

0:38:08.640 --> 0:38:12.680
<v Speaker 1>a lot of spaces to do that. Right. Even if

0:38:12.719 --> 0:38:16.480
<v Speaker 1>you do, like a startup incubator, we're like, we're gonna

0:38:16.480 --> 0:38:19.319
<v Speaker 1>build better tech. It's like, what's the bottom line? What's

0:38:19.360 --> 0:38:23.960
<v Speaker 1>your pitch deck? UM? And Logic School is really about

0:38:24.040 --> 0:38:28.279
<v Speaker 1>creating that expansive space and to dream to rest. We

0:38:28.360 --> 0:38:32.000
<v Speaker 1>really care about rest at Logic School. UM to have

0:38:32.239 --> 0:38:40.319
<v Speaker 1>that fire going for reflection, fire for reflection. It's the

0:38:40.560 --> 0:38:45.200
<v Speaker 1>anti hustle propaganda and in a great spirit of a

0:38:45.200 --> 0:38:47.959
<v Speaker 1>new type of energy that I would also love to see.

0:38:49.640 --> 0:38:52.440
<v Speaker 1>We call the show how to citizen. Citizen is a

0:38:52.520 --> 0:38:55.480
<v Speaker 1>verb to us not a legal status to be weaponized

0:38:55.480 --> 0:39:00.440
<v Speaker 1>against certain communities. And when you interpret this word as

0:39:00.440 --> 0:39:04.640
<v Speaker 1>a verb, what does it mean to you, two citizen?

0:39:06.880 --> 0:39:10.160
<v Speaker 1>It's about showing up. It's about really showing up. I

0:39:10.160 --> 0:39:14.880
<v Speaker 1>think it also requires a degree of listening, um, you know,

0:39:15.000 --> 0:39:18.359
<v Speaker 1>and compassion, right, And so I think of this like

0:39:18.840 --> 0:39:22.080
<v Speaker 1>listen to understand the ways that you're sharing space, the

0:39:22.120 --> 0:39:26.360
<v Speaker 1>ways that your decisions affect and inform and change conditions

0:39:26.400 --> 0:39:30.040
<v Speaker 1>for others. So I think we use the word show

0:39:30.160 --> 0:39:34.480
<v Speaker 1>up like really casually, but to do it and to really, like,

0:39:34.880 --> 0:39:39.319
<v Speaker 1>you know, citizens, that's difficult, right. I want you to

0:39:39.400 --> 0:39:42.880
<v Speaker 1>picture a motivated, fired up person ready to show up,

0:39:43.160 --> 0:39:47.000
<v Speaker 1>and they're like, oh, blockchain, chickens, rice, living in harmony,

0:39:47.200 --> 0:39:51.040
<v Speaker 1>tech workers with empathy, put me in coach, What can

0:39:51.080 --> 0:39:56.000
<v Speaker 1>I do? You know? There's this great phrase from Buddhism,

0:39:56.200 --> 0:39:59.560
<v Speaker 1>clean the temple, so that you can actually sit get

0:39:59.560 --> 0:40:03.040
<v Speaker 1>yourself health and your home and your family and where

0:40:03.040 --> 0:40:06.200
<v Speaker 1>you're coming from right before you're like, I'm going to

0:40:06.280 --> 0:40:08.879
<v Speaker 1>go to the temple and like talk to other people now.

0:40:09.320 --> 0:40:12.160
<v Speaker 1>So I feel like that's been my work for a

0:40:12.200 --> 0:40:14.879
<v Speaker 1>few years. It's just like cleaning the temple and then

0:40:15.000 --> 0:40:18.319
<v Speaker 1>from there. You know, if there's an organization that you

0:40:18.360 --> 0:40:21.520
<v Speaker 1>want to be organizing with, email them, show up and

0:40:21.600 --> 0:40:25.200
<v Speaker 1>listen and be patient and be willing to have the

0:40:25.520 --> 0:40:32.960
<v Speaker 1>you know, difficult conversations. Very lastly, like have empathy. I've

0:40:33.000 --> 0:40:37.040
<v Speaker 1>noticed that sometimes even in communities where we're like trying

0:40:37.040 --> 0:40:39.799
<v Speaker 1>to organize or do different initiatives and we feel like

0:40:39.840 --> 0:40:42.719
<v Speaker 1>we're bettering the world in some way, it can be

0:40:42.800 --> 0:40:44.799
<v Speaker 1>really easy to be like we just want to win,

0:40:46.520 --> 0:40:51.200
<v Speaker 1>Like we can't trample over people's feelings, having a live joy,

0:40:51.880 --> 0:40:55.399
<v Speaker 1>you know, take care of each other movement, like I think,

0:40:55.440 --> 0:40:59.239
<v Speaker 1>at the heart of it, that's the work. I'm so

0:40:59.360 --> 0:41:02.320
<v Speaker 1>happy to hear that the industry and a capital T

0:41:02.640 --> 0:41:05.640
<v Speaker 1>capital I the tech industry has done a really good

0:41:05.719 --> 0:41:08.759
<v Speaker 1>job of selling a narrative of what tech is and

0:41:08.800 --> 0:41:12.320
<v Speaker 1>who a tech worker is and what he most likely

0:41:12.360 --> 0:41:16.680
<v Speaker 1>looks like, and then the media amplifies that. So the

0:41:16.760 --> 0:41:21.279
<v Speaker 1>public mind around what tech even is, it's very narrowly oriented.

0:41:21.760 --> 0:41:25.080
<v Speaker 1>And so if we can contribute to shifting that mindset,

0:41:25.560 --> 0:41:29.280
<v Speaker 1>expanding that imagination, will be better off. And we're certainly

0:41:29.320 --> 0:41:32.120
<v Speaker 1>better off for having spoken with you. So thank you

0:41:32.719 --> 0:41:39.600
<v Speaker 1>so much, Shaowei Wang tarot reader, philosopher, professor, activist, organizer,

0:41:40.239 --> 0:41:45.280
<v Speaker 1>blockchain chicken farmer, advocate keeping it real. Appreciate you, Thank

0:41:45.320 --> 0:41:47.799
<v Speaker 1>you very tin day. I appreciate you. Thank you for

0:41:47.840 --> 0:42:00.000
<v Speaker 1>having me by. Now we're all well aware that technolog

0:42:00.040 --> 0:42:03.960
<v Speaker 1>lergy can and often is used to take advantage of people,

0:42:04.680 --> 0:42:10.520
<v Speaker 1>but it can also help us to connect, to empathize

0:42:10.560 --> 0:42:13.840
<v Speaker 1>with one another, to strengthen the bonds of trust and

0:42:13.880 --> 0:42:18.279
<v Speaker 1>transparency that we so deeply crave in our communities, and

0:42:18.320 --> 0:42:24.280
<v Speaker 1>to accomplish that bigger ain't always better. I would argue,

0:42:24.440 --> 0:42:28.919
<v Speaker 1>in fact, that it's it's rarely better. Shawegh is redefining

0:42:28.960 --> 0:42:31.880
<v Speaker 1>what it means to be a tech worker, that the

0:42:31.920 --> 0:42:34.960
<v Speaker 1>world at tech doesn't have to be all hoodies and

0:42:35.120 --> 0:42:39.280
<v Speaker 1>energy drinks, that it can be, like a tarot reading,

0:42:40.320 --> 0:42:43.360
<v Speaker 1>a place that opens up a space to listen to

0:42:43.520 --> 0:42:48.440
<v Speaker 1>others and to hold up a mirror to ourselves, because

0:42:48.520 --> 0:42:52.080
<v Speaker 1>the truth is, the world is just one big rice

0:42:52.120 --> 0:42:56.200
<v Speaker 1>harmony village, and what we do in our communities trickles

0:42:56.239 --> 0:42:59.759
<v Speaker 1>down to impact others. Whether those impacts are good or bad,

0:43:00.560 --> 0:43:03.279
<v Speaker 1>that's up to us and the way we choose to

0:43:03.400 --> 0:43:11.600
<v Speaker 1>use tech. It can isolate or it can unite. When

0:43:11.640 --> 0:43:15.120
<v Speaker 1>the ever evolving world of technology tells us to move

0:43:15.239 --> 0:43:18.080
<v Speaker 1>fast and break things, we've got to be the ones

0:43:18.200 --> 0:43:22.440
<v Speaker 1>to slow down and listen, to show up, to step

0:43:22.480 --> 0:43:40.200
<v Speaker 1>back and open the circle. Next time, for our final episode,

0:43:40.600 --> 0:43:43.759
<v Speaker 1>we're asking an important question, how do we bridge the

0:43:43.800 --> 0:43:47.760
<v Speaker 1>digital divide so that everyone can citizen. I'll be honest

0:43:47.800 --> 0:43:51.040
<v Speaker 1>with you, I was so overwhelmed because I did not

0:43:51.280 --> 0:43:55.319
<v Speaker 1>have that level of connection to technology, and just the

0:43:55.400 --> 0:43:58.560
<v Speaker 1>phone ringing and trying to text and people calling and

0:43:58.600 --> 0:44:02.839
<v Speaker 1>pictures popping up, and I felt some anxiety and I

0:44:02.880 --> 0:44:08.160
<v Speaker 1>didn't expect that. And now it is time for some actions.

0:44:08.560 --> 0:44:12.560
<v Speaker 1>No tarot reading required. A lot of which you're about

0:44:12.600 --> 0:44:16.520
<v Speaker 1>to hear comes directly from shall weigh so extra appreciation

0:44:16.560 --> 0:44:20.080
<v Speaker 1>to them for giving me things to give you to do.

0:44:21.280 --> 0:44:25.720
<v Speaker 1>The first is an internal reflection. Think of what consent

0:44:25.920 --> 0:44:30.160
<v Speaker 1>and care means to you, and think of what consent

0:44:30.280 --> 0:44:34.000
<v Speaker 1>ful and careful tech would look like, would function like,

0:44:34.080 --> 0:44:38.520
<v Speaker 1>would feel like, What relationships would be strengthened by that

0:44:38.600 --> 0:44:43.080
<v Speaker 1>kind of tech? What might be shadowed? Next, let's get

0:44:43.120 --> 0:44:46.840
<v Speaker 1>informed about tech critiques and some better ways of doing

0:44:46.880 --> 0:44:51.520
<v Speaker 1>things with tech. Read about platform co ops. We have

0:44:51.920 --> 0:44:54.520
<v Speaker 1>a link to a great explainer in the show notes.

0:44:55.160 --> 0:44:59.760
<v Speaker 1>These are digital platforms think of like a ride share

0:45:00.280 --> 0:45:04.200
<v Speaker 1>or delivery service, but they're collectively owned and governed by

0:45:04.239 --> 0:45:07.239
<v Speaker 1>the people who depend on and participate in them, not

0:45:07.440 --> 0:45:10.640
<v Speaker 1>just a handful of investors looking to turn their one

0:45:10.680 --> 0:45:14.560
<v Speaker 1>million into ten million. Also follow the work of the

0:45:14.640 --> 0:45:17.759
<v Speaker 1>Gig Workers Collective. This is a group that shines a

0:45:17.880 --> 0:45:20.520
<v Speaker 1>light on and advocates for people who work at the

0:45:20.560 --> 0:45:24.160
<v Speaker 1>other end of our smartphone taps and swipes. It really

0:45:24.239 --> 0:45:28.759
<v Speaker 1>humanizes their experience. And most of us don't work in

0:45:29.040 --> 0:45:31.399
<v Speaker 1>that part of the economy, but we all engage with it.

0:45:31.680 --> 0:45:35.160
<v Speaker 1>So let's have more information about the impact of that engagement.

0:45:36.440 --> 0:45:38.880
<v Speaker 1>Speaking of engagement, here's some ways to step it up

0:45:38.920 --> 0:45:45.239
<v Speaker 1>a notch and publicly participate. Support community Internet and technology groups.

0:45:45.280 --> 0:45:50.640
<v Speaker 1>These are organizations like the Detroit Community Technology Project, NYC

0:45:50.920 --> 0:45:56.680
<v Speaker 1>MESH Oakland MESH. They provide local internet access, tech training

0:45:56.760 --> 0:46:01.319
<v Speaker 1>and tools by of and for the people. It's democratic

0:46:01.400 --> 0:46:05.080
<v Speaker 1>technology and check out this one uh The Tech Worker

0:46:05.200 --> 0:46:09.520
<v Speaker 1>Handbook by Ifoma a Zoma. This is a collection of

0:46:09.600 --> 0:46:13.279
<v Speaker 1>resources to better prepare and support tech workers who are

0:46:13.280 --> 0:46:16.920
<v Speaker 1>considering whether they should speak out on issues that are

0:46:16.920 --> 0:46:19.480
<v Speaker 1>in the public interest, like should they whistle blow? You

0:46:19.480 --> 0:46:22.680
<v Speaker 1>know what I'm saying, So recommend this to a tech

0:46:22.719 --> 0:46:26.720
<v Speaker 1>worker near you, but please do them and our general

0:46:26.760 --> 0:46:30.040
<v Speaker 1>freedom of favor, don't send it to their work email. Right,

0:46:30.120 --> 0:46:32.359
<v Speaker 1>Let's be smart about that now. Look, We've got links

0:46:32.360 --> 0:46:34.280
<v Speaker 1>to all of this and more at how do Citizen

0:46:34.320 --> 0:46:37.640
<v Speaker 1>dot com and in the episode show notes as usual.

0:46:38.120 --> 0:46:41.720
<v Speaker 1>Check us out on Instagram at how the Citizen tag

0:46:41.800 --> 0:46:45.600
<v Speaker 1>us in your posts about this episode? How did Shaowei

0:46:45.760 --> 0:46:49.160
<v Speaker 1>make you feel? Do you want them to do your tarot?

0:46:49.920 --> 0:46:52.520
<v Speaker 1>Hashtag how the Citizen? And let us know how this

0:46:52.560 --> 0:46:58.120
<v Speaker 1>one hates you? Stay tuned and keep citizen. How Do Citizen?

0:46:58.160 --> 0:47:00.560
<v Speaker 1>With barituone Day is a production of I Heart Radio

0:47:00.640 --> 0:47:04.440
<v Speaker 1>Podcasts and dust Light Productions. Our executive producers are Me

0:47:04.800 --> 0:47:08.920
<v Speaker 1>Barrett tune Day, Thurston, Elizabeth Stewart, and Misha Yusa. Our

0:47:08.960 --> 0:47:12.920
<v Speaker 1>senior producer is Tamika Adams, our producer is Ali Kilts,

0:47:13.320 --> 0:47:17.000
<v Speaker 1>and our assistant producer is Sam Paulson. Stephanie Cohen is

0:47:17.000 --> 0:47:20.920
<v Speaker 1>our editor, Valentino Rivera is our senior engineer, and Matthew

0:47:20.960 --> 0:47:25.000
<v Speaker 1>Laie is our apprentice. Original music by Andrew Eapen, with

0:47:25.040 --> 0:47:29.120
<v Speaker 1>additional original music for season two from Andrew Clausen, additional

0:47:29.160 --> 0:47:32.600
<v Speaker 1>production help from Arwin Nicks. This episode was produced and

0:47:32.640 --> 0:47:36.360
<v Speaker 1>sound designed by Matthew Laie. Special thanks to Joel Smith

0:47:36.400 --> 0:47:39.759
<v Speaker 1>from I Heart Radio and Rachel Garcia at dust Light Productions.