WEBVTT - Are the Kids Alright? 

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<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

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<v Speaker 1>where we explore the stories behind the stories in the news.

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<v Speaker 1>This week, I'm focusing on an aspect of our post

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<v Speaker 1>pandemic world that is increasingly being discussed among parents, but

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<v Speaker 1>I haven't yet really heard discussed in the media, and

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<v Speaker 1>it hits close to home for me. And that is

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<v Speaker 1>what to do about the fact that most of us,

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<v Speaker 1>as caring parents, try to limit our kids screen time

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<v Speaker 1>before COVID and then utterly gave up on that once

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<v Speaker 1>school life and pretty much everything else went virtual. Today's

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<v Speaker 1>teenagers spend and estimated six and a half hours a

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<v Speaker 1>day on their devices, and that I think is a

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<v Speaker 1>number that is not counting the time they spend going

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<v Speaker 1>to school on their licence. Here to help us think

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<v Speaker 1>about how to approach this challenge, if it even is

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<v Speaker 1>a challenge, is psychologist and New York Times best selling

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<v Speaker 1>author Wendy Mogul. Wendy has written several famous books about parenting,

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<v Speaker 1>including The Blessing of a Skinned Knee and Voice Lessons

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<v Speaker 1>for Parents. She's the host of a podcast, Nurture Versus Nurture,

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<v Speaker 1>and she's here with me to talk about parenting in

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<v Speaker 1>a distinctively challenging time. Wendy, it's such a huge pleasure

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<v Speaker 1>to have you on the podcast. I've admired your work

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<v Speaker 1>tremendously and it's also affected my parenting. I wanted to

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<v Speaker 1>ask you about a very concrete problem that I am

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<v Speaker 1>confronting now, and I have the feeling I must be

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<v Speaker 1>one of millions confronting it, like a lot of parents.

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<v Speaker 1>I tried very hard fighting the trend to be responsible

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<v Speaker 1>about my kids in their use of tech and particularly phones,

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<v Speaker 1>and then came COVID and experts, psychologists like you, other

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<v Speaker 1>experts in childhood development basically said, you know, parents, you

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<v Speaker 1>can sort of give up on this now because your kids'

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<v Speaker 1>lives are now completely online. They're stuck at home. First

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<v Speaker 1>it was lockdown, then it was school remotely. They need

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<v Speaker 1>to have social interaction, and so their way they're getting

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<v Speaker 1>at right now is through their phones. So I gave up.

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<v Speaker 1>Now as we begin to emerge into the post COVID world,

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<v Speaker 1>knock on wood, it would be nice to try to

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<v Speaker 1>return to something like a reasonable model with respect to tech,

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<v Speaker 1>and yet I do not see the roadback. I don't

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<v Speaker 1>see the roadback because the depth of let's call it,

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<v Speaker 1>to use a polite term, connection to the devices is

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<v Speaker 1>now so profound. Then, by the way, not only for

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<v Speaker 1>the kids, I think this is true of a lot

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<v Speaker 1>of adults as well. So I want to start by

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<v Speaker 1>asking you, did we get it wrong in the first place?

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<v Speaker 1>And what can we do now? What I see in

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<v Speaker 1>so many of the parents that I've been working with

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<v Speaker 1>through this very very unusual period of time is tremendous

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<v Speaker 1>ambivalence and double standards. So we don't want the kids

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<v Speaker 1>on their devices too much, and yet for us we

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<v Speaker 1>can always say it's work. So for example, you and

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<v Speaker 1>I are talking to each other right now, and we're

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<v Speaker 1>on opposite side of the country. We are looking at

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<v Speaker 1>each other. We're making a podcast. It's so easy to

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<v Speaker 1>justify on lots of levels as a worthy enterprise. And yeah, right,

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<v Speaker 1>we'll see, we hope. So exactly what I see parents

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<v Speaker 1>doing a lot. Two things I see are one is

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<v Speaker 1>not modeling what they are hoping to see in their children,

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<v Speaker 1>and the other is a kind of disgruntled ambivalence. So

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<v Speaker 1>the parents say they are scornful and disparaging and sometimes

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<v Speaker 1>naively mocking of the children's And I have air quotes

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<v Speaker 1>on for our listeners right now addiction and then they say, okay,

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<v Speaker 1>go ahead, they kind of give up with some disdain.

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<v Speaker 1>And so my model for parents and almost everything right

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<v Speaker 1>now is to treat your child as your spirit guide.

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<v Speaker 1>Your teenagers fourteen and fifteen years old, they know fantastic

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<v Speaker 1>things that go on on the web that you don't

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<v Speaker 1>know anything about. That is for sure. So it's a

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<v Speaker 1>combination of incredibly alarming because technology is changing so rapidly

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<v Speaker 1>and it feels hard for parents to keep up. And

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<v Speaker 1>so then we take this position that is a cross

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<v Speaker 1>between ludite and addicted ourselves, and so the kids just

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<v Speaker 1>write us off, and rightly, I would say yes. And

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<v Speaker 1>so the first piece is to be enchanted with their enchantment.

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<v Speaker 1>So have your children and I know the answer to

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<v Speaker 1>this already, but I want to hear it. Have they

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<v Speaker 1>introduced you to things you would never have known about

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<v Speaker 1>that you were delighted to learn? For sure, There's no

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<v Speaker 1>question about it. And also no question in my mind

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<v Speaker 1>that for all of its downsides, social media broadly speaking,

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<v Speaker 1>has a lot of upsides. It's created new forms of

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<v Speaker 1>human connection and interaction, and those things are wonderful. Some

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<v Speaker 1>of them are wonderful. I guess I think of it

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<v Speaker 1>though a lot like other new technologies they say they

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<v Speaker 1>printing press in its day, you know, the printing press

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<v Speaker 1>brought a lot of extraordinary possibility of the sharing and

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<v Speaker 1>spread of information, and it also brought the wars of

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<v Speaker 1>religion and profound polarization, violence, hate, and it took centuries

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<v Speaker 1>to work out the relationship between those two things. And

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<v Speaker 1>we're in the first you know, Gutenberg is still alive

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<v Speaker 1>and kicking. You know, we are in the very earliest

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<v Speaker 1>stages of a transformational revolution in human consciousness, like the

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<v Speaker 1>one associated with the printing press. So, going back to shabbat,

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<v Speaker 1>the reason for that spiritual technology of Shabbad is to

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<v Speaker 1>create a frame around time so that we have an

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<v Speaker 1>opportunity to reflect and to do the things that the

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<v Speaker 1>species need so badly for its physical and spiritual health,

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<v Speaker 1>which is to connect with other people, to be in

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<v Speaker 1>community in our increasingly isolated, lonely and alienated maybe alienated.

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<v Speaker 1>One part is to connect with other people. Another part

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<v Speaker 1>is to be in nature. We need to experience awe,

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<v Speaker 1>which is super easy for me to say and is

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<v Speaker 1>a challenge because what as you well know, what the

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<v Speaker 1>algorithms do is whatever you look at it gets, it's

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<v Speaker 1>darker and weirder and more extreme. To try to keep

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<v Speaker 1>your eyeballs as long as possible for the purpose of

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<v Speaker 1>the satisfying the advertisers. And our job as parents is

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<v Speaker 1>one to model. So we moderate our use that young

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<v Speaker 1>people see us celebrating the tiny and delightful and grand

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<v Speaker 1>and glorious things in our lives, and then we have

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<v Speaker 1>a ritual formula even for the day. This is one

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<v Speaker 1>of the things that's happened in the pandemic. People talk

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<v Speaker 1>about blurs day. They don't know what day of the week.

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<v Speaker 1>It is that we don't have our old markers of time,

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<v Speaker 1>and so the default way to soothe our emotions, to

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<v Speaker 1>entertain us, and to have company is to pick up

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<v Speaker 1>the device. Wendy, let me ask you a kind of

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<v Speaker 1>philosophical question that kind of flows from what you're describing,

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<v Speaker 1>and it's a reflection of my own on trying to

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<v Speaker 1>find the right, as it were, Sabbath balance. And to me,

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<v Speaker 1>all of the things that you described about a Sabbath

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<v Speaker 1>day are wonderful, valuable, worth preserving and continuing, but at

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<v Speaker 1>least in some strands of religious tradition, whether Jewish or otherwise,

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<v Speaker 1>they come with a certain rigidity attached. So you know,

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<v Speaker 1>in order to do the delineation, there are rules, and

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<v Speaker 1>the phone in some sense reintroduces something like that set

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<v Speaker 1>of rules. And of course all pedagogy involves rules. Well,

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<v Speaker 1>you know, let's say one has a rule, a pretty

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<v Speaker 1>straightforward rule, no phones at the table, right, good, Okay,

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<v Speaker 1>I mean that's a good rule. Yeah, right, But it's

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<v Speaker 1>supposed to be a bright line. It's not supposed to

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<v Speaker 1>be a no phone to the table unless you're in

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<v Speaker 1>a lousy mood or unless you're expecting a call from

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<v Speaker 1>your friends, or right, it's supposed to be a bright

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<v Speaker 1>line rule. When you think about modeling for kids, what

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<v Speaker 1>the right thing to do is, but also having rules,

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<v Speaker 1>because you're a big believer that both that we should

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<v Speaker 1>be reasonable and that we should have reasonable rules, how

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<v Speaker 1>do you think about the rules part in association with

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<v Speaker 1>tech that in our increasingly flexible yet rigid world, And

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<v Speaker 1>this is one of the paradoxes of the way we're

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<v Speaker 1>living now. For example, for a fourteen and a fifteen

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<v Speaker 1>year old, there are a whole set of expectations that

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<v Speaker 1>have been applied to them since they were very small,

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<v Speaker 1>but they're growing as they move towards what we see

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<v Speaker 1>as a scarcity zero some future where if they don't

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<v Speaker 1>reach certain benchmarks of achievement, they're doomed. And part of

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<v Speaker 1>that is adult's own existential anxiety about their future and

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<v Speaker 1>the future of the planet. Lots of parents are older

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<v Speaker 1>than their parents were when they had children, so we

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<v Speaker 1>feel our own mortality a tiny little bit, and the

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<v Speaker 1>children then become the the reassurance or the validation we

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<v Speaker 1>have that we're doing a good job, and we look

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<v Speaker 1>at them too closely but also not enough. So religion

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<v Speaker 1>organized religion is really really effective for some families and

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<v Speaker 1>works very well in other families. All the openness and

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<v Speaker 1>diversity and flexibility and discovery of new ways of living

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<v Speaker 1>do not fit the template that has existed in the past.

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<v Speaker 1>But I guess what I'm really focusing on is identifying

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<v Speaker 1>and effectuating the appropriate part of that, and I think

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<v Speaker 1>that they are facing the same exact challenge that I'm

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<v Speaker 1>facing with respect to the power of the technology that

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<v Speaker 1>is not only a phone but is also a wallet,

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<v Speaker 1>and is also a music maker and also also a

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<v Speaker 1>mode of communication, and also as the thermometer to tell

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<v Speaker 1>you the temperature, you know, and also the alarm clock

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<v Speaker 1>and you know, etc, Etc. Etc. And I am trying

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<v Speaker 1>to come up with a way to nudge them, let's say,

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<v Speaker 1>towards the kind of use that I would think of

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<v Speaker 1>as responsible that I am also trying to model. Right

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<v Speaker 1>even there, I think there is a disparity between their

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<v Speaker 1>use and mine. And I think it's just largely generational,

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<v Speaker 1>you know. I think they've just grown up with it

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<v Speaker 1>to an even greater degree. But I do think it's

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<v Speaker 1>about a moment where I say to them, hey, kids,

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<v Speaker 1>you know, we don't use phones at the table. And

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<v Speaker 1>you can see in them the physiological resistance to that

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<v Speaker 1>preposterous idea. They're willing to obey, but I can see

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<v Speaker 1>in them that it is let's call it obedience by

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<v Speaker 1>force and not obedience of thinking, the way we aspire

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<v Speaker 1>for our children to think. That's a pretty reasonable rule.

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<v Speaker 1>I realize that I I don't always follow it, but that

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<v Speaker 1>rule is pretty reasonable. Here's a little bit of the heartbreak.

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<v Speaker 1>And when I was thinking about talking to you on

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<v Speaker 1>this podcast, I've thought about the kids as instead of

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<v Speaker 1>having them as our avatar, we have them as are

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<v Speaker 1>portal because most of these kids are inside kids now,

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<v Speaker 1>and when even when you were growing up, I imagine

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<v Speaker 1>that you could play outside when you were a little

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<v Speaker 1>boy without your parents knowing where your work. Could you

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<v Speaker 1>do that? Absolutely? And it is as it's not so

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<v Speaker 1>much that my kids wouldn't be allowed, it's that they

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<v Speaker 1>don't have the same instinct to go out and play

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<v Speaker 1>in the street because there's nobody else in the street. No,

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<v Speaker 1>I agree, that's part of the reason. What is the

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<v Speaker 1>street so they need? There's a wonderful word in Tom

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<v Speaker 1>Sawyer when Twain talks about Tom at the well and

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<v Speaker 1>he Tom says the kids were skylarking, just hanging out

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<v Speaker 1>at the well, teasing each other, all different ages, different races.

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<v Speaker 1>He talks about and when do these kids get to

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<v Speaker 1>skylark except online? Which is part of the paradox in

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<v Speaker 1>some ways, they are very sophisticated but emotionally young, and

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<v Speaker 1>they don't have a lot of street smarts or street confidence.

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<v Speaker 1>So yes, for sure, it is a much more enjoyable

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<v Speaker 1>dinner if nobody is looking at or responding to their phone.

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<v Speaker 1>But what I want, as much as that rule, is

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<v Speaker 1>for the families to get outside and to have the

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<v Speaker 1>opportunity to have their mirror neurons vibrate with I love

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<v Speaker 1>this term consequential strangers. My biggest concern about this generation

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<v Speaker 1>is not whether they're going to master coding or Mandarin,

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<v Speaker 1>those two things they probably won't need shortly, but to

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<v Speaker 1>be able to talk to people they don't already know,

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<v Speaker 1>to have conversations with adults, to enjoy the company and

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<v Speaker 1>fellowship and sisterhood of new people. Because their parents are distracted,

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<v Speaker 1>the kids are distracted, and the allure. There's a wonderful

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<v Speaker 1>new book I believe the author is Michael Moss, and

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<v Speaker 1>it's called Hooked. It's about the addictiveness of fast food,

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<v Speaker 1>and it's about so much how our brains operate and

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<v Speaker 1>what appeals to what produces dopamine, and how it works.

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<v Speaker 1>So we have these dopamine generators available at all times

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<v Speaker 1>that are vital for school work, for communication, even for

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<v Speaker 1>little kids communicating with their grandma and grandpa. And at

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<v Speaker 1>the same time we are missing out on so much.

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<v Speaker 1>I have to say, I'm less worried. Then your description

0:17:10.476 --> 0:17:13.836
<v Speaker 1>is about the kid's ability to meet people, because I

0:17:13.836 --> 0:17:16.116
<v Speaker 1>actually think partly because of social media, they have a

0:17:16.196 --> 0:17:18.836
<v Speaker 1>much broader acquaintance ship than I did at their age.

0:17:18.876 --> 0:17:21.236
<v Speaker 1>I mean, my friends were limited really to the kids

0:17:21.276 --> 0:17:23.276
<v Speaker 1>I could see in person, either in school or in

0:17:23.276 --> 0:17:26.276
<v Speaker 1>the neighborhood. And they have friends who don't live in

0:17:26.276 --> 0:17:29.076
<v Speaker 1>the neighborhood and they don't go to school with And

0:17:29.236 --> 0:17:32.716
<v Speaker 1>those online friendships can also blossom into real, real friendships

0:17:32.716 --> 0:17:36.796
<v Speaker 1>and real you know, irl friendships and you know, in relationships.

0:17:36.836 --> 0:17:39.836
<v Speaker 1>So I'm actually not so worried about about that aspect

0:17:39.836 --> 0:17:42.476
<v Speaker 1>of it. I do agree there's been a fundamental social

0:17:42.556 --> 0:17:45.996
<v Speaker 1>change with respect to the street and how the street functioned,

0:17:46.996 --> 0:17:48.396
<v Speaker 1>you know, in my childhood, and I live only a

0:17:48.396 --> 0:17:50.756
<v Speaker 1>mile from where I grew up, but I can see

0:17:50.756 --> 0:17:53.676
<v Speaker 1>a total transformation and how the streets are were a

0:17:53.716 --> 0:17:56.196
<v Speaker 1>place of running around impacts and just are not anymore.

0:17:59.516 --> 0:18:06.716
<v Speaker 1>There's wonderful work by Ellen Sandsetter, who is who studies

0:18:07.916 --> 0:18:12.556
<v Speaker 1>phobias in children. She wrote an article called the Antiphobic

0:18:12.596 --> 0:18:18.236
<v Speaker 1>Effects of Thrilling Experience, and she says that unless kids

0:18:18.276 --> 0:18:23.596
<v Speaker 1>are exposed to danger, they will be more fearful, and

0:18:23.716 --> 0:18:26.596
<v Speaker 1>she names the kinds of danger she says they have

0:18:26.716 --> 0:18:28.996
<v Speaker 1>to be. Take a zip line. Yes, that sort of thing,

0:18:29.476 --> 0:18:32.796
<v Speaker 1>much worse than a zip line, so great heights where

0:18:32.796 --> 0:18:40.836
<v Speaker 1>they could fall near fire, dangerous tools, aggression, social and

0:18:40.916 --> 0:18:47.876
<v Speaker 1>physical aggression, traveling at great speed, and wayfinding. One of

0:18:47.916 --> 0:18:51.476
<v Speaker 1>the problems with technology is that's the main source of

0:18:51.556 --> 0:18:56.276
<v Speaker 1>danger for our children. They don't get to learn how

0:18:56.316 --> 0:19:01.716
<v Speaker 1>to titrate danger before they go off to college on

0:19:01.756 --> 0:19:08.676
<v Speaker 1>their own that is not screen based danger. So I

0:19:09.476 --> 0:19:15.196
<v Speaker 1>and and wayfinding. Wayfinding can seem obsolete in an era

0:19:15.476 --> 0:19:20.196
<v Speaker 1>of Google Maps. No, that's really true, really true, And

0:19:20.596 --> 0:19:27.436
<v Speaker 1>so these experiences need to be constructed, and it requires

0:19:27.436 --> 0:19:30.116
<v Speaker 1>a lot of creativity on parents' parts. So what they

0:19:30.156 --> 0:19:34.436
<v Speaker 1>do instead is say, okay, two hours of screen time

0:19:34.556 --> 0:19:39.196
<v Speaker 1>after all your homework is done. And we are then

0:19:39.236 --> 0:19:51.516
<v Speaker 1>a cross between security guards, concierge services and keeping track

0:19:51.676 --> 0:19:56.516
<v Speaker 1>from moment to moment of what the children are doing

0:19:56.636 --> 0:20:01.396
<v Speaker 1>when we really want them to be able to monitor

0:20:01.756 --> 0:20:06.236
<v Speaker 1>and make good judgments about that. Yeah, I mean, what

0:20:06.316 --> 0:20:08.436
<v Speaker 1>I hear you saying is that that kind of a

0:20:08.516 --> 0:20:11.716
<v Speaker 1>rule is too rigid, and that this goes back to

0:20:11.716 --> 0:20:15.156
<v Speaker 1>our conversation about rigidity, that it puts the parent in

0:20:15.196 --> 0:20:17.756
<v Speaker 1>the position of enforcing a rigid rule, It puts the

0:20:17.836 --> 0:20:20.316
<v Speaker 1>kid in the position not of being autonomous and making

0:20:20.396 --> 0:20:22.916
<v Speaker 1>judgments and learning to make mistakes and fix them, but

0:20:23.156 --> 0:20:25.916
<v Speaker 1>simply in the position of following yet another rule in

0:20:25.956 --> 0:20:31.276
<v Speaker 1>a world that's already far too full of rules and restrictions, rules,

0:20:30.276 --> 0:20:34.796
<v Speaker 1>rest grades and ranking. Yeah, so what I mean, tell

0:20:34.836 --> 0:20:36.476
<v Speaker 1>me if I'm if I'm hearing you correctly, I mean,

0:20:36.476 --> 0:20:39.076
<v Speaker 1>what I hear you saying is some version of Noah,

0:20:39.156 --> 0:20:43.396
<v Speaker 1>just relax, you know, I mean, this is fine. Our

0:20:43.436 --> 0:20:45.436
<v Speaker 1>society as a whole may have gone down a rabbit

0:20:45.476 --> 0:20:50.436
<v Speaker 1>hole of technological addiction, and kids live in the society too,

0:20:50.796 --> 0:20:53.116
<v Speaker 1>but will self correct at some point as a society,

0:20:53.156 --> 0:20:55.916
<v Speaker 1>and they'll self correct when everybody else self corrects. And

0:20:55.996 --> 0:20:58.436
<v Speaker 1>the kind of picture of erosion that films like The

0:20:58.476 --> 0:21:03.556
<v Speaker 1>Social Dilemma do suggest is grossly exaggerated with respect to

0:21:04.116 --> 0:21:07.996
<v Speaker 1>the great majority of people who can come to terms

0:21:07.996 --> 0:21:10.876
<v Speaker 1>with new technologies. And if that's the message, I'm jumping

0:21:10.916 --> 0:21:13.516
<v Speaker 1>up and down with joy, because it, you know, it's

0:21:13.556 --> 0:21:17.676
<v Speaker 1>sort of it suggests that we don't have to be

0:21:18.396 --> 0:21:21.556
<v Speaker 1>in a panic, even in a situation like the post

0:21:21.556 --> 0:21:25.916
<v Speaker 1>pandemic world where we've just as a society locked everything down,

0:21:26.316 --> 0:21:31.836
<v Speaker 1>imposed rules, imposed rigidity, been very fear based, possibly rationally

0:21:31.916 --> 0:21:35.156
<v Speaker 1>fear based, but nevertheless fear based. Now we're going to

0:21:35.316 --> 0:21:38.476
<v Speaker 1>crawl out from under it. We have had to do

0:21:38.516 --> 0:21:41.716
<v Speaker 1>this for over a year in order to save our lives.

0:21:42.276 --> 0:21:48.596
<v Speaker 1>The decision fatigue we have about tiny nuanced angles of things.

0:21:48.636 --> 0:21:52.036
<v Speaker 1>And originally we thought the virus could travel on surfaces,

0:21:52.076 --> 0:21:54.796
<v Speaker 1>and then we discovered it was aerosol. And now we're

0:21:54.796 --> 0:21:56.916
<v Speaker 1>supposed to be allowed to take off our masks. But

0:21:57.036 --> 0:22:01.756
<v Speaker 1>should we being paranoid or getting it right or wrong?

0:22:01.956 --> 0:22:05.836
<v Speaker 1>Which is what we feel so often as parents. We

0:22:05.916 --> 0:22:07.956
<v Speaker 1>want to do it right, and then people like me

0:22:08.116 --> 0:22:10.396
<v Speaker 1>right parenting, but tell you how to do it and

0:22:10.436 --> 0:22:13.196
<v Speaker 1>react like experts, and then you read them and think, oh,

0:22:13.236 --> 0:22:15.236
<v Speaker 1>should I do what she said? Not what she said?

0:22:15.716 --> 0:22:21.836
<v Speaker 1>And there's so much thinking going on that what gets

0:22:21.996 --> 0:22:27.356
<v Speaker 1>lost are the full range of feelings. And the other

0:22:27.396 --> 0:22:32.876
<v Speaker 1>piece is laughter. And the part of what happens online

0:22:33.356 --> 0:22:40.476
<v Speaker 1>is just a glory in snark and in dismissing other

0:22:40.556 --> 0:22:46.756
<v Speaker 1>people and of feeling superior. But there is also wit

0:22:47.156 --> 0:22:53.876
<v Speaker 1>and whimsy and good silliness to be found online and

0:22:53.956 --> 0:22:57.076
<v Speaker 1>to be found in real life. So if you want

0:22:57.116 --> 0:23:00.796
<v Speaker 1>to worry about your family, one thing you can say

0:23:01.116 --> 0:23:03.876
<v Speaker 1>is not two hours of tag no more than that,

0:23:03.956 --> 0:23:06.236
<v Speaker 1>and get outside and get some fresh air. And why

0:23:06.236 --> 0:23:09.556
<v Speaker 1>are you eating that? And why aren't you exercising. We're

0:23:09.916 --> 0:23:14.196
<v Speaker 1>so close to the kids that anything you're close to

0:23:14.276 --> 0:23:18.556
<v Speaker 1>you see all the flaws, and it's hard to step

0:23:18.636 --> 0:23:23.356
<v Speaker 1>back and to zoom out and have the wide view.

0:23:23.476 --> 0:23:25.476
<v Speaker 1>So if you want to worry about things, it may

0:23:25.596 --> 0:23:30.156
<v Speaker 1>be that you're not laughing en up with your children

0:23:30.276 --> 0:23:34.716
<v Speaker 1>and laughing about them in private with your partner. We'll

0:23:34.716 --> 0:23:46.636
<v Speaker 1>be back in a moment. It may be too soon

0:23:46.756 --> 0:23:49.956
<v Speaker 1>still to have this conversation fully, but let me just

0:23:50.236 --> 0:23:53.956
<v Speaker 1>ask you in a preliminary way, do you think that

0:23:54.396 --> 0:24:00.756
<v Speaker 1>we went too far in the pathologizing direction in the

0:24:00.836 --> 0:24:05.596
<v Speaker 1>course of the last year and change in trying to,

0:24:06.036 --> 0:24:09.876
<v Speaker 1>as you said, keep ourselves alive. I mean, we were

0:24:10.436 --> 0:24:13.836
<v Speaker 1>getting guidance, that guidance was shifting over time, but there

0:24:13.876 --> 0:24:18.396
<v Speaker 1>was inevitably a pathologizing component there. I mean, after all,

0:24:18.396 --> 0:24:20.916
<v Speaker 1>we were surrounded by a pathogen, or we imagined ourselves

0:24:20.956 --> 0:24:24.596
<v Speaker 1>to be surrounded by a pathogen, and lots of people

0:24:24.636 --> 0:24:26.676
<v Speaker 1>got it and got sick from it, and some died

0:24:26.756 --> 0:24:30.316
<v Speaker 1>from it. When you look at that retrospectively, do you

0:24:30.356 --> 0:24:33.316
<v Speaker 1>think we'll look back and say we got it right,

0:24:33.796 --> 0:24:37.076
<v Speaker 1>or we got it roughly right, or we took it

0:24:37.116 --> 0:24:40.476
<v Speaker 1>too far in terms of the psychological costs for us

0:24:40.476 --> 0:24:44.396
<v Speaker 1>as human beings who are not really designed to live

0:24:44.676 --> 0:24:51.996
<v Speaker 1>under consistent fear for that period of time. I am

0:24:52.036 --> 0:24:56.156
<v Speaker 1>confident that we will look back and say we couldn't

0:24:56.196 --> 0:25:01.076
<v Speaker 1>have done it differently because we didn't know. The part

0:25:01.156 --> 0:25:05.876
<v Speaker 1>that concerns me right now is the fear that the

0:25:06.076 --> 0:25:11.156
<v Speaker 1>children have had serious learning loss, they have lost their

0:25:11.276 --> 0:25:16.836
<v Speaker 1>social skills, that we will not bounce back and recover

0:25:17.596 --> 0:25:23.516
<v Speaker 1>from what was a tremendously interesting time that every single

0:25:23.556 --> 0:25:25.956
<v Speaker 1>one of us. We have a big advantage now we

0:25:26.116 --> 0:25:28.356
<v Speaker 1>live through this and we get to talk about this

0:25:28.516 --> 0:25:32.036
<v Speaker 1>till we're boring people to death about this. I think

0:25:32.036 --> 0:25:35.996
<v Speaker 1>we're getting there amazing time in history. But I'm talking

0:25:35.996 --> 0:25:39.956
<v Speaker 1>about if the planet does continue and there are future

0:25:39.996 --> 0:25:46.076
<v Speaker 1>generations of children, they will be so interested. So this

0:25:46.156 --> 0:25:48.636
<v Speaker 1>is the pandemic as a giant skinned knee that will

0:25:48.756 --> 0:25:51.836
<v Speaker 1>resiliently bounce back from Yeah, a skinned and you get

0:25:51.836 --> 0:25:55.476
<v Speaker 1>a skinned by doing adventurous things that we don't do.

0:25:55.556 --> 0:25:58.756
<v Speaker 1>Not wish this on anyone and all the extreme losses,

0:25:58.796 --> 0:26:01.396
<v Speaker 1>but The other thing it did is it came in

0:26:01.516 --> 0:26:07.156
<v Speaker 1>parallel with the reckoning about all kinds of issues about

0:26:07.236 --> 0:26:10.556
<v Speaker 1>social justice, about the eco, to me, about how we've

0:26:10.796 --> 0:26:17.156
<v Speaker 1>organized children's lives and our expectations for children, the national

0:26:17.436 --> 0:26:22.116
<v Speaker 1>everybody went through this, not equally, but we went through this,

0:26:22.796 --> 0:26:27.956
<v Speaker 1>and it is a life experience that we now can

0:26:28.276 --> 0:26:32.156
<v Speaker 1>use to look back at the way we were living

0:26:32.316 --> 0:26:36.836
<v Speaker 1>and evaluate how much we want to reinstate and how

0:26:36.916 --> 0:26:40.276
<v Speaker 1>much we want to change. So, I don't know if

0:26:40.276 --> 0:26:45.676
<v Speaker 1>you've felt it personally in your family, some of these

0:26:45.956 --> 0:26:51.556
<v Speaker 1>sparkling moments or insights you had about the pace of life,

0:26:52.116 --> 0:26:57.516
<v Speaker 1>the expectations of what one does in a day, what

0:26:57.716 --> 0:27:03.596
<v Speaker 1>brings comfort and delight, and what brings a necessary overthinking

0:27:03.716 --> 0:27:08.676
<v Speaker 1>and anxiety. But it really has been an opportunity, yes,

0:27:08.756 --> 0:27:13.636
<v Speaker 1>to quiver in terror, but at the same time to

0:27:13.996 --> 0:27:19.556
<v Speaker 1>gain new insight and perspective on what children need and

0:27:19.676 --> 0:27:22.796
<v Speaker 1>what parents are responsible for giving them and what we

0:27:22.836 --> 0:27:28.756
<v Speaker 1>are not responsible for doing, but they are responsible for themselves. Wendy,

0:27:28.796 --> 0:27:30.996
<v Speaker 1>in your practice, you're seeing lots of people who are

0:27:31.196 --> 0:27:34.036
<v Speaker 1>all coming out of COVID right now, and I'm wondering

0:27:34.076 --> 0:27:38.876
<v Speaker 1>if you have any big picture advice that might apply

0:27:38.996 --> 0:27:41.556
<v Speaker 1>to lots of us as we try to figure out

0:27:41.756 --> 0:27:46.116
<v Speaker 1>how to navigate the next stages. One thing that's been

0:27:46.236 --> 0:27:52.036
<v Speaker 1>very helpful to parents is to see who their child is.

0:27:53.836 --> 0:27:57.836
<v Speaker 1>So there's an impulse to be back to in person

0:27:57.916 --> 0:28:01.036
<v Speaker 1>school where the kids have a choice, to be back

0:28:01.156 --> 0:28:06.316
<v Speaker 1>to baseball and the practices and the games, but maybe

0:28:06.396 --> 0:28:10.916
<v Speaker 1>not to parties or socializing. So we're sort of eager

0:28:11.036 --> 0:28:16.716
<v Speaker 1>to have them back to all the transcript worthy activities

0:28:16.876 --> 0:28:20.116
<v Speaker 1>or what feels wholesome and healthy to parents and is,

0:28:21.116 --> 0:28:27.956
<v Speaker 1>but very fearful about what can feel maybe a little

0:28:27.956 --> 0:28:32.236
<v Speaker 1>bit more frivolous or even more risky. And that gets

0:28:32.276 --> 0:28:37.916
<v Speaker 1>back to the moderation, celebration and sanctification that for each

0:28:37.996 --> 0:28:41.196
<v Speaker 1>child it's going to be different. And some are just

0:28:41.316 --> 0:28:43.956
<v Speaker 1>like when they go off to preschool. Some are slow,

0:28:43.996 --> 0:28:48.516
<v Speaker 1>too warm, and others dive right in. They go into preschool.

0:28:48.596 --> 0:28:51.556
<v Speaker 1>They don't even look back at mom or dad who's there.

0:28:51.836 --> 0:28:56.596
<v Speaker 1>They just dash in. So every single family will have

0:28:56.636 --> 0:29:01.236
<v Speaker 1>different standards and each child will have different standards dirts,

0:29:01.236 --> 0:29:03.836
<v Speaker 1>and the piece of guidance that I give parents is

0:29:04.596 --> 0:29:08.956
<v Speaker 1>don't listen too much to the barking chain or the

0:29:09.276 --> 0:29:13.636
<v Speaker 1>loud mouths or the know it alls, and to really

0:29:13.876 --> 0:29:19.436
<v Speaker 1>think about your child's pace of reentry, what feels safe

0:29:19.476 --> 0:29:23.036
<v Speaker 1>to your family and appropriate, and that may be different

0:29:23.036 --> 0:29:27.276
<v Speaker 1>than your extended family. And to have the courage and

0:29:27.396 --> 0:29:31.436
<v Speaker 1>confidence to be able to say, and this is a

0:29:31.476 --> 0:29:34.836
<v Speaker 1>wonderful thing to say to teenagers all the time. I

0:29:34.916 --> 0:29:36.636
<v Speaker 1>know you don't see it the way I see it,

0:29:36.676 --> 0:29:39.956
<v Speaker 1>but that's how I am, or that's where I stand,

0:29:40.316 --> 0:29:45.196
<v Speaker 1>or that's this is the rule or the expectation that

0:29:45.276 --> 0:29:49.676
<v Speaker 1>I have. And then the relative or the child can

0:29:49.836 --> 0:29:54.516
<v Speaker 1>jump up and down in distress, and you can stand

0:29:54.596 --> 0:29:57.836
<v Speaker 1>on your spot, and then you can always say I've

0:29:57.876 --> 0:30:01.916
<v Speaker 1>thought about it some more. I see your point. But

0:30:02.276 --> 0:30:04.956
<v Speaker 1>at first to listen to what they have to say

0:30:04.996 --> 0:30:07.876
<v Speaker 1>about what they wish to do. And the other part

0:30:08.196 --> 0:30:18.556
<v Speaker 1>is not too not to allow yourself to become too

0:30:18.596 --> 0:30:25.276
<v Speaker 1>fearful or too aggressive because of the opinions of other

0:30:25.436 --> 0:30:31.556
<v Speaker 1>parents who feel so strongly one way or the other. Wendy,

0:30:31.596 --> 0:30:34.116
<v Speaker 1>in reading your work, I always walk away with this

0:30:34.316 --> 0:30:38.396
<v Speaker 1>strong feeling of having heard something deeply sensible that also

0:30:38.476 --> 0:30:40.836
<v Speaker 1>makes me feel better because I think she's right. And

0:30:40.836 --> 0:30:42.356
<v Speaker 1>if I could just take a deep breath and admit

0:30:42.436 --> 0:30:44.676
<v Speaker 1>that she's right, then everything would be a lot better.

0:30:44.756 --> 0:30:47.356
<v Speaker 1>And I'm thrilled to see that actually talking to in

0:30:47.436 --> 0:30:51.756
<v Speaker 1>person has the same effect. So thank you very much

0:30:51.836 --> 0:30:55.996
<v Speaker 1>for your your wisdom, your rationality, at your thoughtful judgment,

0:30:56.076 --> 0:30:59.876
<v Speaker 1>your pragmatism, and for your your insights here. I'm really grateful,

0:30:59.956 --> 0:31:09.956
<v Speaker 1>thank you, Oh no, thank you Wendy to come on

0:31:09.956 --> 0:31:13.596
<v Speaker 1>the podcast, because at a very personal level, I was

0:31:13.756 --> 0:31:17.196
<v Speaker 1>really troubled by the question of whether we need to

0:31:17.236 --> 0:31:19.956
<v Speaker 1>turn the clock back to the time before the pandemic

0:31:20.316 --> 0:31:24.196
<v Speaker 1>in thinking about tech and our kids. But as I

0:31:24.236 --> 0:31:26.756
<v Speaker 1>spoke to her, I also realized that the theme of

0:31:26.836 --> 0:31:29.756
<v Speaker 1>power that we're focusing on on deep background this year

0:31:30.316 --> 0:31:33.756
<v Speaker 1>was very much in evidence the power of the technology

0:31:33.836 --> 0:31:37.916
<v Speaker 1>itself to draw us in our power as parents, and

0:31:37.996 --> 0:31:40.516
<v Speaker 1>the limits on that power when it comes to telling

0:31:40.636 --> 0:31:44.756
<v Speaker 1>kids what they should do. Kids power as human beings

0:31:44.796 --> 0:31:48.396
<v Speaker 1>in interaction both with themselves and their worlds and with

0:31:48.476 --> 0:31:52.316
<v Speaker 1>the adults around them. The truth is that getting these

0:31:52.396 --> 0:31:55.836
<v Speaker 1>questions right, Wendy points out, is not just a matter

0:31:55.916 --> 0:31:59.396
<v Speaker 1>of setting rules and imposing them. That is an old fashioned,

0:31:59.476 --> 0:32:04.596
<v Speaker 1>simplistic conception of what adult power over children looks like. Instead,

0:32:04.876 --> 0:32:08.356
<v Speaker 1>what Wendy is advocating for in our conversation, as indeed

0:32:08.396 --> 0:32:11.836
<v Speaker 1>in all of her humane and thoughtful work, is balancing

0:32:12.036 --> 0:32:15.436
<v Speaker 1>through empathy and thinking through how to make the right

0:32:15.476 --> 0:32:21.436
<v Speaker 1>decisions in a collaborative fashion without pathologizing ourselves, without pathologizing

0:32:21.436 --> 0:32:26.396
<v Speaker 1>our parenting, and above all, without pathologizing our kids. If

0:32:26.396 --> 0:32:29.876
<v Speaker 1>we can pull that off, then we've learned Wendy's lessons,

0:32:30.236 --> 0:32:33.116
<v Speaker 1>and I think all of our lives would be just

0:32:33.276 --> 0:32:37.076
<v Speaker 1>a little bit better. At a minimum, we could stop

0:32:37.236 --> 0:32:41.356
<v Speaker 1>worrying and start living again. Until the next time I

0:32:41.396 --> 0:32:45.316
<v Speaker 1>speak to you, Be careful, be safe, don't worry about

0:32:45.356 --> 0:32:49.556
<v Speaker 1>your phone, and be well. Deep background is brought to

0:32:49.556 --> 0:32:53.716
<v Speaker 1>you by Pushkin Industries. Our producer is Mo laboord our

0:32:53.756 --> 0:32:56.876
<v Speaker 1>engineer is Martin Gonzales, and our shore runner is Sophie

0:32:56.916 --> 0:33:01.396
<v Speaker 1>Crane mckibbon. Editorial support from noahm Osband. Theme music by

0:33:01.436 --> 0:33:05.356
<v Speaker 1>Luis Skara at Pushkin. Thanks to Mia Lobell, Julia Barton,

0:33:05.596 --> 0:33:10.516
<v Speaker 1>Lydia Jean Cott, Heather Faine, Carly Mgliori, mag Taylor, Eric Sandler,

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<v Speaker 1>and Jacob Weissberg. You can find me on Twitter at

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<v Speaker 1>Noah R. Feldman. I also write a column for Bloomberg Opinion,

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<v Speaker 1>which you can find at bloomberg dot com slash Feldman.

0:33:20.396 --> 0:33:23.756
<v Speaker 1>To discover Bloomberg's original slate of podcasts, go to bloomberg

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<v Speaker 1>dot com slash podcasts, and if you liked what you

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<v Speaker 1>heard today, please write a review or tell a friend.

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<v Speaker 1>This is deep background