WEBVTT - The Mystery of Human Consciousness

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb, and I'm Julie Duns. Julie,

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<v Speaker 1>do you ever just stop and think for a few moments?

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<v Speaker 1>I imagine you, dude, we all do um just start

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<v Speaker 1>to stop and think about your thinking, and stop and

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<v Speaker 1>think about your your being meta thinking. Yeah, bit, you know,

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<v Speaker 1>you're just you're you're setting there and maybe you're just

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<v Speaker 1>doing something you do every day. You're almost an autopilot.

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<v Speaker 1>And then you stop and you think, and it's like

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<v Speaker 1>and you realize, I'm this individual in this homined species.

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<v Speaker 1>It's evolved to this state where I'm I'm standing here

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<v Speaker 1>in this artificial structure, uh, that other people built for me,

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<v Speaker 1>other people designed for me, standing on the backbones of

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<v Speaker 1>other designers. I'm I'm wearing clothes for some reason, and

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<v Speaker 1>I'm loading a dish dishwasher, and I'm thinking about my thoughts. Yes,

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<v Speaker 1>I mean, how you could not work on this podcast

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<v Speaker 1>and not have this sort of self awareness to that degree?

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<v Speaker 1>I have to say, because of everything that we are researching,

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<v Speaker 1>sometimes it is a matter of just being really overly

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<v Speaker 1>aware of your conscious and what you're doing, and wondering

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<v Speaker 1>if the thing that you're doing at that very moment

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<v Speaker 1>is even uh something that is free will, or you're

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<v Speaker 1>doing it because you're subconsciously colored by some other experience. So, yes,

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<v Speaker 1>and I think it's fascinating, this idea of consciousness because,

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<v Speaker 1>as David Eagleman says, we're the only species that that

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<v Speaker 1>takes our own operating system and then sort of looks

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<v Speaker 1>at it, like the operating system comes up and sort

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<v Speaker 1>of looks at the screen and says, what are you?

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<v Speaker 1>What am I? So we're talking about we're talking about

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<v Speaker 1>the operating system in the screen. We're obviously talking about

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<v Speaker 1>this mind brain problem. Yes, yeah, the mind brain problem,

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<v Speaker 1>the mind body problems. I feel like mind brain problem

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<v Speaker 1>is more of an accurate description, because what we're talking

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<v Speaker 1>about here is, of course that, uh, inside of this

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<v Speaker 1>squishy meat body, we have this physical brain. This this

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<v Speaker 1>this brain that is a part of a part of

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<v Speaker 1>our body, all right, and out of this brain, this

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<v Speaker 1>brain manifests the mind. The mind, of course, is our thoughts.

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<v Speaker 1>The things that happened to us every day are wanting

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<v Speaker 1>to do something, our experience of doing something, are wishing

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<v Speaker 1>we had not done something. All of these things that

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<v Speaker 1>come together into this storm of consciousness. Yeah, because on

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<v Speaker 1>the one hand, you have this very concrete, uh, three

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<v Speaker 1>pounds of gelatinous goose stuff right stuff cock. The neuroscientist

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<v Speaker 1>calls it the most complex object in the known universe,

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<v Speaker 1>right because it's composed of roughly one billion neurons that

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<v Speaker 1>each electrically spike in response to outside stimulus. You have

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<v Speaker 1>all this going on, and then you have the concept

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<v Speaker 1>of mind or the concept of self or self awareness

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<v Speaker 1>that you know that all these things are going on

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<v Speaker 1>outside of you and inside of you. Yes, so one

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<v Speaker 1>is not the other, but certainly one arises from the other. Yeah.

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<v Speaker 1>We study, we continue to study the brain NonStop. We

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<v Speaker 1>continue to study the mind. Psychologists or working neuroscientists or

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<v Speaker 1>working philosophers are working theologians, are working in in in

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<v Speaker 1>our own part and our own individual work. We're struggling

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<v Speaker 1>to sort of figure it all out. But we just

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<v Speaker 1>continue to to wrangle uh and and fail to comprehend

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<v Speaker 1>the psycho physical nexus between the two. And this is

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<v Speaker 1>where we get into the mind body problem. Um, we

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<v Speaker 1>work towards the answer, but we can't grasp it, not

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<v Speaker 1>yet and why is it important? Because to me it

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<v Speaker 1>is the holy grail of our existence. If we could

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<v Speaker 1>find the center of consciousness, if we could pinpoint it,

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<v Speaker 1>then we could somehow, we think, explain how it is

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<v Speaker 1>that we came to be here perhaps what it all means. Uh,

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<v Speaker 1>you know, it opens up this one door opens up

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<v Speaker 1>portals to too many other doors of our existence. Yeah,

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<v Speaker 1>I mean, our consciousness is our experience of the world

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<v Speaker 1>is our experience. It is it is us so in

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<v Speaker 1>a sense, is figuring out what we are really on

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<v Speaker 1>on a deeper level than pure organism. I mean, and

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<v Speaker 1>it's easy. This is a question that trails off at

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<v Speaker 1>all the ends into into various uh less scientific fields

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<v Speaker 1>as well. I mean, it's easy to spill over. I

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<v Speaker 1>mean because because again it's the It's the subject of

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<v Speaker 1>not only neuroscience and uh and end of and of psychology.

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<v Speaker 1>It's also the stuff of philosophy and theology. It's stuff

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<v Speaker 1>that we've wrangled with since our ability to to question

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<v Speaker 1>what consciousness is and to grasp some notion or at

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<v Speaker 1>least grasp after the question of consciousness. Okay, so before

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<v Speaker 1>we use an overview of various philosophies behind consciousness or

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<v Speaker 1>ideas about consciousness. Let's talk about something called a mirror test,

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<v Speaker 1>which you actually have a video on right now, Yes,

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<v Speaker 1>which highly enough does not feature a mirror. But but uh,

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<v Speaker 1>but yeah, So we're always trying to figure out what

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<v Speaker 1>kind just his obviously and one of the hallmarks of

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<v Speaker 1>consciousness one of the things that we can say, yes,

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<v Speaker 1>this is definitely on the list when we try and

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<v Speaker 1>figure out the attributes of human consciousness self awareness, because

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<v Speaker 1>again I looked at the ideas. I look in a mirror,

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<v Speaker 1>and what do I see? I say, Hey, that's me.

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<v Speaker 1>Who's that handsome devil? Or who's that weirdo with with

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<v Speaker 1>the ketchup on his face? You know, we we see

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<v Speaker 1>that that that's us and uh and at the very

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<v Speaker 1>least we're it makes us think about ourselves. Right. So

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<v Speaker 1>you have this mirror test, which is again a measure

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<v Speaker 1>of self awareness. This is developed by Gordon Gallup Jr.

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<v Speaker 1>In the seventies and he used it to ascertain consciousness

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<v Speaker 1>and animals as well as identify when children were entering

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<v Speaker 1>into the mirror stage of self awareness. So the idea

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<v Speaker 1>is you put a mark on an animal, yeah, on

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<v Speaker 1>the face somewhere where they can't see it without a mirror,

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<v Speaker 1>and they also can't feel it, So like you couldn't

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<v Speaker 1>just like stab him with something because they're going to

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<v Speaker 1>feel it, right, So you'd have to use a little subterrafugia. Right,

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<v Speaker 1>So presumably they look into the mirror before the mark

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<v Speaker 1>is on them, right, and then they have the mark

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<v Speaker 1>on them, they turn and they look, and it's then

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<v Speaker 1>observed whether or not the animal is reacting in amanner

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<v Speaker 1>consistent with being aware that the mark is located on

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<v Speaker 1>their body. Are they turning around to get a better

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<v Speaker 1>angle on it? Are they seeing that something is awry

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<v Speaker 1>or amiss um? So, animals that have passed the mirror test,

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<v Speaker 1>we're talking about chimpanzees, Binobo's, orangatangs, dolphins, elephants, and possibly

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<v Speaker 1>even pigeons. Yeah, European magpies on the list. Yeah, So

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<v Speaker 1>of course this we've had an extensive conversations about personhoods.

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<v Speaker 1>We won't go into that. Um. If you're interested in

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<v Speaker 1>learning more about that, definitely check that out. But there's

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<v Speaker 1>this idea that consciousness exists not just in humans but

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<v Speaker 1>in another species, and it complicates things in a way. Yeah,

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<v Speaker 1>Like I mean one of the ones that I keep

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<v Speaker 1>coming back to is the octopi, which if you give

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<v Speaker 1>an octopus a straight up mirror tests, that going to

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<v Speaker 1>fail it because their brains have evolved almost entirely separately

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<v Speaker 1>from from the million brains. So they're they're not, as is,

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<v Speaker 1>clued into these visual to a visual understanding of the

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<v Speaker 1>world around them. Uh. They can reference a mirror, but

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<v Speaker 1>they don't see it as themselves. But then there are

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<v Speaker 1>a number of other tests that you can give an octopus,

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<v Speaker 1>and and you know, stuff like tool use and learning

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<v Speaker 1>and uh, and some other attributes begin to line up

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<v Speaker 1>to really make an argument for octopus consciousness. So it,

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<v Speaker 1>like a lot of this stuff, it comes down to

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<v Speaker 1>how are you going to measure it? How are you

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<v Speaker 1>going to and how are you going to judge the measurement? Well,

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<v Speaker 1>I mean the same thing with guerillas. They tend to

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<v Speaker 1>not look at each other in the eyes with themselves

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<v Speaker 1>in a mirror in the eyes because it's a sign

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<v Speaker 1>of aggressiveness. So they fail the test, even though they

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<v Speaker 1>probably have a conscious right as self awareness. Um, so

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<v Speaker 1>you're right, that's it's not a full proof way to

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<v Speaker 1>say definitively, this is what consciousness is at least in

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<v Speaker 1>this one aspect and the following species have it. So

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<v Speaker 1>he thought it was would be interesting to look at

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<v Speaker 1>a couple of brain mapping projects in the context of

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<v Speaker 1>this conversation, because the brain mapping projects which we talked

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<v Speaker 1>about before, like the Blue Brain project, Um, this is

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<v Speaker 1>this idea that you could reverse engineer of the human

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<v Speaker 1>brain and you could begin to see all these processes

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<v Speaker 1>happening inside of it. And uh, you know, much like

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<v Speaker 1>some of the fmr I technology that we talked about

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<v Speaker 1>in terms of crime and you know, trying to figure

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<v Speaker 1>out whether or not someone had committed a crime based

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<v Speaker 1>on what was going on in their hippocampus in their memory,

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<v Speaker 1>the same thing could happen in a sense where you

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<v Speaker 1>could begin to understand the mysteries of the human brain.

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<v Speaker 1>This idea of consciousness, like maybe this would manifest itself

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<v Speaker 1>in these projects. So we're talking about the Human Brain Project,

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<v Speaker 1>and this is an attempt to construct a massive computer

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<v Speaker 1>simulation of the Brainness is the European initiative and and

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<v Speaker 1>remark from is the coordinator of this. He's also the

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<v Speaker 1>Bluebrain guy. Yes, And then there's also this Brain Activity

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<v Speaker 1>MATT project and this is a decade long scientific effort

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<v Speaker 1>to examine the workings of the human brain. This is

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<v Speaker 1>what Obama back in I think April announced something like

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<v Speaker 1>a three billion UM budget against that. And so that

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<v Speaker 1>is this idea that you can build a comprehensive map

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<v Speaker 1>of its activity and try to do the same thing

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<v Speaker 1>for the brain that was done for the Human Genome project.

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<v Speaker 1>So we'll talk more about that later. But we are

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<v Speaker 1>so interested in the brain, how it works, and again

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<v Speaker 1>these mysteries that are wrapped up in it, including consciousness,

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<v Speaker 1>that we can't help but to to try to decode it.

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<v Speaker 1>All right, So let's back up just a little bit, um,

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<v Speaker 1>you know, just a few centuries or so, and talk

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<v Speaker 1>about some some various various philosophical ideas about what consciousness

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<v Speaker 1>is and uh and and how we're supposed to deal

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<v Speaker 1>with the with the mind body problem. And it's worth

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<v Speaker 1>the worth noting that so many of the philosophers were

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<v Speaker 1>gonna point out here they weren't only philosophers, they're also

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<v Speaker 1>also some of his mathematicians, biologists, just general men of science.

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<v Speaker 1>And then part of the questing after these answers involved

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<v Speaker 1>a multi disciplinary approach. Um. And these were. I should

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<v Speaker 1>also mention that these particular examples were brought up by

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<v Speaker 1>philosopher Column again. Uh this year's World Science Festival in

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<v Speaker 1>the Whispering Mind, the Enduring a conundrum of consciousness. Uh.

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<v Speaker 1>And we're gonna talk about McGain himself in a bit

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<v Speaker 1>as well. So let's go back to the days of

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<v Speaker 1>renetic arts. It's I think therefore I am. He was

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<v Speaker 1>a duelist. He saw the mind and body is separate.

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<v Speaker 1>He's had the essence of mind is thought and body

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<v Speaker 1>is an extension off it. Thoughts are not extended in space,

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<v Speaker 1>but the body is. Uh. There was leading Is born

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<v Speaker 1>in sixty six. He made this analogy of the mill. Okay,

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<v Speaker 1>if you walk through the meat of the brain, or

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<v Speaker 1>more likely, I guess just pod your hand around in it,

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<v Speaker 1>you wouldn't see thoughts. You'd only see electrochemical mechanisms. So

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<v Speaker 1>he stated that the mind exists invisible, but there's harmony

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<v Speaker 1>between mind and body. Uh. Then you had Thomas Huxley

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<v Speaker 1>born in and he compared the conscious mind and the

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<v Speaker 1>physical brain to a genie and a lamp. You rub

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<v Speaker 1>the you rub the lamp in this case the physical brain,

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<v Speaker 1>and out of it manifest this this uh ephemeral genie,

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<v Speaker 1>this consciousness. Okay, and uh, and so the the argument

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<v Speaker 1>that he's making here is that, uh, that we just

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<v Speaker 1>cannot equate the two because here we just have irritating

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<v Speaker 1>nervous tissue and here we have the wonders of human consciousness.

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<v Speaker 1>And Hutley was an epiphenomenalist, so he was a duelist,

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<v Speaker 1>but he saw the mind is kind of a byproduct

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<v Speaker 1>of the brain, uh, not necessary to the day to

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<v Speaker 1>day operations, but kind of a shadow cast by by

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<v Speaker 1>this by this organ which I think is very interesting

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<v Speaker 1>when we we think back to some of what we've

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<v Speaker 1>done about free will and about subconscious activities in the brain,

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<v Speaker 1>and this idea that that our experience of thought and

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<v Speaker 1>even body is kind of what happens above the surface

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<v Speaker 1>of a dark sea. And there's a lot that goes

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<v Speaker 1>on underneath the waves that we're not privy to, but

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<v Speaker 1>that's where most of the sausage is being made. Then

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<v Speaker 1>there's author Eddington born in two and he uh he

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<v Speaker 1>argued that consciousness is not sharply defined, but fades into subconsciousness.

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<v Speaker 1>And then you have then you have some contemporary philosophers

0:12:16.200 --> 0:12:19.079
<v Speaker 1>worth any mentioning saw Crypti. He said that mind and

0:12:19.120 --> 0:12:21.400
<v Speaker 1>brain are not identical, and you can just look at pain.

0:12:21.440 --> 0:12:24.280
<v Speaker 1>If we look at pain as it's experienced in the brain, uh,

0:12:24.320 --> 0:12:27.440
<v Speaker 1>the scans and the neural activity, it's rather different from

0:12:27.480 --> 0:12:29.400
<v Speaker 1>the way we experience it. So we have we have

0:12:29.400 --> 0:12:31.680
<v Speaker 1>problems when we start trying to rate pain, like what

0:12:31.880 --> 0:12:34.280
<v Speaker 1>is what is a level seven pain? And there's some

0:12:34.280 --> 0:12:37.160
<v Speaker 1>efforts right now to try and do just this, but

0:12:37.160 --> 0:12:38.880
<v Speaker 1>but it's not as as simple as just saying what

0:12:38.960 --> 0:12:40.560
<v Speaker 1>did that hurt? How much did that hurts? That A

0:12:40.559 --> 0:12:43.720
<v Speaker 1>five or six and expecting that to pan out among

0:12:43.720 --> 0:12:47.640
<v Speaker 1>everyone's experience. It's the subjective nature of consciousness. And then

0:12:47.640 --> 0:12:49.720
<v Speaker 1>you had Nagel who are you? Said that to consciousness

0:12:49.720 --> 0:12:53.439
<v Speaker 1>cannot be reduced to the brain. And then finally Colin mcgainuh,

0:12:53.559 --> 0:12:56.360
<v Speaker 1>the new mysterianism guy, and we're gonna talk about him

0:12:56.400 --> 0:12:59.360
<v Speaker 1>in a bit. You know what, there's also this idea

0:12:59.480 --> 0:13:02.880
<v Speaker 1>that day different brain, right, I mean that there is

0:13:02.920 --> 0:13:07.800
<v Speaker 1>not this illusion that we have a stasis in both

0:13:07.800 --> 0:13:11.760
<v Speaker 1>our concept of ourselves, our self awareness in the world. Um,

0:13:11.760 --> 0:13:15.480
<v Speaker 1>this changes from day to day based on our experiences. UM.

0:13:15.720 --> 0:13:18.040
<v Speaker 1>Not to mention chemical changes in the brain. Yeah, our

0:13:18.080 --> 0:13:21.760
<v Speaker 1>mind changes constantly. We're we're not the same person we

0:13:21.760 --> 0:13:23.800
<v Speaker 1>were a year ago, five years ago. We're not necessarily

0:13:23.800 --> 0:13:26.319
<v Speaker 1>the same person we were yesterday and uh, and the

0:13:26.520 --> 0:13:29.559
<v Speaker 1>brain changes as well. A lot of the duellist arguments

0:13:29.559 --> 0:13:32.760
<v Speaker 1>are that the mind and brain are separate entities, but

0:13:32.840 --> 0:13:35.199
<v Speaker 1>that they are, that the mind can change the brain,

0:13:35.280 --> 0:13:38.440
<v Speaker 1>and the brain can change the mind. UM. I tend

0:13:38.440 --> 0:13:41.400
<v Speaker 1>to really like that, Like the idea of the of

0:13:41.440 --> 0:13:43.840
<v Speaker 1>the mind is the shadow cast by the brain. Um.

0:13:44.000 --> 0:13:47.400
<v Speaker 1>That one seems to resonate more with my own personal experience. Well,

0:13:47.520 --> 0:13:50.080
<v Speaker 1>especially when you look at something like the placebo effect.

0:13:50.120 --> 0:13:53.160
<v Speaker 1>We've talked about this before about how someone can take

0:13:53.200 --> 0:13:56.320
<v Speaker 1>the side effects, um, and they can take a cebo

0:13:56.480 --> 0:14:00.360
<v Speaker 1>drug and consider those side effects, right, the ramification who

0:14:00.520 --> 0:14:03.080
<v Speaker 1>you know, their self awareness, how they're going to operate

0:14:03.120 --> 0:14:06.240
<v Speaker 1>in the world with this knowledge that they could fall

0:14:06.280 --> 0:14:10.680
<v Speaker 1>asleep at the wheel or get hives or whatever other

0:14:10.800 --> 0:14:14.360
<v Speaker 1>side fact available to them, and then it manifests in

0:14:14.520 --> 0:14:17.480
<v Speaker 1>them physically. So here you have the brain and the

0:14:17.559 --> 0:14:20.760
<v Speaker 1>in the mind acting on each other. And it really

0:14:20.800 --> 0:14:22.640
<v Speaker 1>does blow the mind when you start thinking about it.

0:14:22.640 --> 0:14:25.480
<v Speaker 1>It's because and you can see where the problem of

0:14:25.520 --> 0:14:29.440
<v Speaker 1>resident rectifying these two things really grows and just becomes

0:14:29.480 --> 0:14:33.240
<v Speaker 1>increasingly difficult to wrap your mind around. All right, well,

0:14:33.320 --> 0:14:35.400
<v Speaker 1>let's take a quick break and when we get back,

0:14:35.600 --> 0:14:39.560
<v Speaker 1>we can begin at the beginning. When do we become

0:14:39.600 --> 0:14:54.280
<v Speaker 1>truly conscious? All right, we're back, and we are going

0:14:54.320 --> 0:14:58.400
<v Speaker 1>to talk about the darkness that comes before consciousness, right uh,

0:14:58.440 --> 0:15:02.960
<v Speaker 1>specifically in the womb. Uh uh. Neuroscientists Christoph coch or

0:15:03.120 --> 0:15:05.480
<v Speaker 1>Cock I believe, yes, yeah, And he was on this

0:15:05.520 --> 0:15:08.360
<v Speaker 1>panel at World Science and he's quite the firebrand he is.

0:15:08.480 --> 0:15:12.200
<v Speaker 1>He is so much fun to listen to and to watch.

0:15:12.200 --> 0:15:17.160
<v Speaker 1>Actually uh he is uh writing for Scientific American as well,

0:15:17.280 --> 0:15:20.240
<v Speaker 1>And in the article when does Consciousness Arising Human Babies?

0:15:20.520 --> 0:15:24.600
<v Speaker 1>He talks about something called the thalamo cortical complex and

0:15:24.600 --> 0:15:28.000
<v Speaker 1>he says this provides consciousness with its highly elaborate content,

0:15:28.760 --> 0:15:32.040
<v Speaker 1>and it begins to be put into place between the

0:15:32.080 --> 0:15:36.360
<v Speaker 1>two and the week of gestation, okay, within the womb.

0:15:36.640 --> 0:15:38.680
<v Speaker 1>And then he goes on to say that a lot

0:15:38.720 --> 0:15:41.880
<v Speaker 1>of the circuit elements necessary for consciousness are in place

0:15:41.960 --> 0:15:46.400
<v Speaker 1>by the third trimester. But he says, because there's this idea, well,

0:15:46.440 --> 0:15:49.360
<v Speaker 1>you know, could could a fetus be conscious could have

0:15:49.480 --> 0:15:53.840
<v Speaker 1>some sort of awareness. He says that the fetus is

0:15:53.880 --> 0:15:56.680
<v Speaker 1>suspended in a warm and dark cave connected to the

0:15:56.680 --> 0:15:59.880
<v Speaker 1>placenta that pumps blood, nutrients, and hormones into its grow

0:16:00.120 --> 0:16:04.120
<v Speaker 1>body and brain. The fetus is asleep. So it's a

0:16:04.200 --> 0:16:06.680
<v Speaker 1>very interesting article. I encourage everybody to check it out,

0:16:07.040 --> 0:16:08.960
<v Speaker 1>but I just wanted to highlight a couple of points

0:16:09.360 --> 0:16:11.880
<v Speaker 1>from it. He goes on to detail the various ways

0:16:11.880 --> 0:16:14.360
<v Speaker 1>in which the fetus essentially is sedated within the womb,

0:16:15.080 --> 0:16:17.880
<v Speaker 1>and then he says the dramatic events attending delivery by

0:16:17.960 --> 0:16:21.080
<v Speaker 1>natural vaginal means cause the brain of the fetus to

0:16:21.120 --> 0:16:25.120
<v Speaker 1>abruptly wake up. The release from anesthesia and sedation that

0:16:25.160 --> 0:16:28.880
<v Speaker 1>occurs when the fetus disconnects from the maternal placenta arouses

0:16:28.920 --> 0:16:31.640
<v Speaker 1>the baby so that it can deal with its new circumstances.

0:16:31.880 --> 0:16:35.200
<v Speaker 1>It draws its first breath, wakes up, and begins to

0:16:35.360 --> 0:16:39.560
<v Speaker 1>experience life. Yeah, and it's it's pretty much the biggest

0:16:39.600 --> 0:16:43.360
<v Speaker 1>wake up of all time. Like it's really difficult to

0:16:43.360 --> 0:16:46.560
<v Speaker 1>even try and like put it in like adult human terms.

0:16:46.600 --> 0:16:48.800
<v Speaker 1>Like the closest thing I can think of is my

0:16:49.360 --> 0:16:52.440
<v Speaker 1>mind goes back to some of the recent experiments with

0:16:52.520 --> 0:16:57.360
<v Speaker 1>psilocybin that have been conducted where they're injecting individuals with psilocybin.

0:16:57.440 --> 0:16:59.600
<v Speaker 1>So there's like this blast off moment where they're just

0:16:59.640 --> 0:17:04.960
<v Speaker 1>suddenly experiencing intense psychedelic experience. Like that has got to

0:17:04.960 --> 0:17:07.880
<v Speaker 1>be at least similar to what's going on here, because

0:17:07.880 --> 0:17:10.919
<v Speaker 1>they're just going from zero to a hundred just like that.

0:17:11.080 --> 0:17:13.760
<v Speaker 1>Suddenly they are sensing the world. They are, in a

0:17:13.800 --> 0:17:16.400
<v Speaker 1>limited sense, seeing the world, and everything's just coming at

0:17:16.440 --> 0:17:19.800
<v Speaker 1>them there there, and they're they're they're unhooked from this

0:17:20.440 --> 0:17:23.960
<v Speaker 1>life support system that has previously sustained them. You know.

0:17:24.040 --> 0:17:26.960
<v Speaker 1>I couldn't help but think about the matrix. Yeah, yeah,

0:17:27.000 --> 0:17:29.440
<v Speaker 1>exactly when they're waking up out of that the tank,

0:17:29.520 --> 0:17:32.840
<v Speaker 1>right and ripping things out of canoe, Guiano reeves neck

0:17:33.200 --> 0:17:35.879
<v Speaker 1>right right, because otherwise they were just sitting there in

0:17:35.920 --> 0:17:41.400
<v Speaker 1>that in that sort of sedative um state, providing energy, right. Um.

0:17:41.560 --> 0:17:45.280
<v Speaker 1>So I did think it was interesting though that that

0:17:45.400 --> 0:17:48.440
<v Speaker 1>he talks about this, that cop talks about this emergence

0:17:48.480 --> 0:17:51.239
<v Speaker 1>into life and and and all the stimuli. And I

0:17:51.240 --> 0:17:54.720
<v Speaker 1>couldn't help but be reminded of cognitive psychologist Alice and

0:17:54.800 --> 0:17:57.240
<v Speaker 1>goth Nick And when she talks about the baby's brain

0:17:57.320 --> 0:18:02.119
<v Speaker 1>being completely soaked in neurotransmitters because everything matters. You know,

0:18:02.200 --> 0:18:04.720
<v Speaker 1>they don't have a neural pruning yet, and so they're

0:18:04.760 --> 0:18:08.480
<v Speaker 1>differently conscious from adults. And she makes the argument that

0:18:08.560 --> 0:18:12.120
<v Speaker 1>they are much more conscious than adults, which really kind

0:18:12.119 --> 0:18:14.639
<v Speaker 1>of puts a whole tale spin on this idea of

0:18:14.680 --> 0:18:18.440
<v Speaker 1>consciousness and self awareness. Of course, because if you give

0:18:18.480 --> 0:18:20.520
<v Speaker 1>them the test, the mirror test, it's eight months before

0:18:20.560 --> 0:18:22.680
<v Speaker 1>generally more or less eight months before they're going to

0:18:22.720 --> 0:18:25.840
<v Speaker 1>pass that thing. Right, they'll be interested in their image,

0:18:25.920 --> 0:18:28.680
<v Speaker 1>but they won't necessarily know that that's them staring back

0:18:28.800 --> 0:18:33.640
<v Speaker 1>at them. Um, we think, right, yeah, because earlier than that, though,

0:18:33.680 --> 0:18:35.640
<v Speaker 1>the ceiling fan is a big hit. I've been hanging

0:18:35.680 --> 0:18:38.159
<v Speaker 1>out with some baby afficiently and the ceiling fan is

0:18:38.200 --> 0:18:41.840
<v Speaker 1>apparently just amazing. It's like watching uh, it's it's like

0:18:42.040 --> 0:18:44.800
<v Speaker 1>the adult version of watching Baraka on an HD screen

0:18:44.840 --> 0:18:47.159
<v Speaker 1>with Blu Ray is just watching that ceiling fan go

0:18:47.200 --> 0:18:49.840
<v Speaker 1>around and around. You know, my daughter, when she was

0:18:49.880 --> 0:18:53.320
<v Speaker 1>an infant, was so interested in these trees. Um. I

0:18:53.359 --> 0:18:56.120
<v Speaker 1>don't know that they're crepe myrtles, but you know they're

0:18:56.200 --> 0:18:59.119
<v Speaker 1>very vertical trees. Outside of her windows. So when I

0:18:59.119 --> 0:19:02.280
<v Speaker 1>would feed her, she would just be absolutely engaged in this.

0:19:02.400 --> 0:19:05.119
<v Speaker 1>And then I learned later that the neurons that we

0:19:05.200 --> 0:19:09.040
<v Speaker 1>have in our visual cortex are much more dedicated to

0:19:09.240 --> 0:19:12.440
<v Speaker 1>the x y plane than diagonal, So it makes sense

0:19:12.480 --> 0:19:16.199
<v Speaker 1>that these really strong verticals appealed to children. Anyway, this

0:19:16.240 --> 0:19:19.080
<v Speaker 1>is a side note to consciousness here. Now we're talking

0:19:19.080 --> 0:19:22.760
<v Speaker 1>about the the the infant in the womb being asleep, um,

0:19:22.800 --> 0:19:24.280
<v Speaker 1>and in the course that instantly makes you think, well,

0:19:24.320 --> 0:19:27.760
<v Speaker 1>what are they dreaming about? Uh? Probably nothing, because one

0:19:27.760 --> 0:19:30.280
<v Speaker 1>of the studies we're looking at American and a psychologist,

0:19:30.520 --> 0:19:34.919
<v Speaker 1>David Folks, study the dreaming and cognitive development UH in

0:19:35.200 --> 0:19:39.720
<v Speaker 1>preschoolers and he believes preschoolers dreams are are generally static

0:19:39.760 --> 0:19:41.879
<v Speaker 1>and playing with no characters that move in act and

0:19:42.000 --> 0:19:45.240
<v Speaker 1>hardly any feelings or in no memories because what's to

0:19:45.320 --> 0:19:47.200
<v Speaker 1>be processed. I mean not to turn this into a

0:19:47.280 --> 0:19:52.919
<v Speaker 1>dream podcast, but the dream is a byproduct of cognition

0:19:53.280 --> 0:19:57.359
<v Speaker 1>and UH. And then to to look at preschoolers dreams

0:19:57.359 --> 0:19:59.520
<v Speaker 1>and there's like nothing going on. There's just not enough

0:20:00.000 --> 0:20:03.880
<v Speaker 1>deterial to process. But there is stimuli to be processed.

0:20:03.880 --> 0:20:07.000
<v Speaker 1>There is cognition in the womb because you have auditory

0:20:07.320 --> 0:20:11.600
<v Speaker 1>uh stimuli, and you do have light. Right. Um. I

0:20:11.600 --> 0:20:14.520
<v Speaker 1>guess you could to a degree say there's taste as well,

0:20:14.600 --> 0:20:18.040
<v Speaker 1>because you have the some of the molecules of taste

0:20:18.320 --> 0:20:20.800
<v Speaker 1>crossing over in the placenta. But anyway, the point is

0:20:20.840 --> 0:20:23.400
<v Speaker 1>that there's no context for it, right right, all right,

0:20:23.480 --> 0:20:27.720
<v Speaker 1>So back from dreams in the womb, back from the

0:20:27.920 --> 0:20:32.639
<v Speaker 1>explosive psychedelic experience of birth. Um, talking more about the

0:20:32.680 --> 0:20:35.920
<v Speaker 1>problem of consciousness. Now you can you can really divide

0:20:36.000 --> 0:20:39.200
<v Speaker 1>consciousness problems up into the easy problems of consciousness and

0:20:39.240 --> 0:20:42.639
<v Speaker 1>then the really hard problem of consciousness. Now, Uh, if

0:20:42.640 --> 0:20:44.440
<v Speaker 1>I may, I'll just run through the easy problems of

0:20:44.480 --> 0:20:49.240
<v Speaker 1>consciousness for us real quick. Um. The ability to discriminate, categorize,

0:20:49.280 --> 0:20:52.080
<v Speaker 1>and react to environmental stimuli. All right, we can do that.

0:20:52.240 --> 0:20:54.399
<v Speaker 1>We can do that. I just didn't now. Uh. The

0:20:54.440 --> 0:20:58.720
<v Speaker 1>integration of information by a cognitive system. I've got information

0:20:58.760 --> 0:21:02.000
<v Speaker 1>coming in from three D ways. Like an individual is

0:21:02.040 --> 0:21:04.200
<v Speaker 1>telling me one thing, but their face is saying another.

0:21:04.240 --> 0:21:06.760
<v Speaker 1>How am I supposed to interpret to interpret that into

0:21:06.760 --> 0:21:10.280
<v Speaker 1>a general idea of what's going on? Um? The reportability

0:21:10.320 --> 0:21:12.639
<v Speaker 1>of mental states. You know, you can talk about how

0:21:12.680 --> 0:21:15.320
<v Speaker 1>you feel and how you feel. You that you feel

0:21:15.800 --> 0:21:19.040
<v Speaker 1>the ability of a system to access its own internal states.

0:21:19.200 --> 0:21:23.120
<v Speaker 1>I'm aware of how I'm feeling. The focus of attention.

0:21:23.320 --> 0:21:25.680
<v Speaker 1>I can focus my attention on this, that or the other. Uh.

0:21:25.800 --> 0:21:28.960
<v Speaker 1>Sometimes given the right amount of coffee. Uh. The deliberate

0:21:28.960 --> 0:21:32.200
<v Speaker 1>control of behavior. I'm not just a self moving soul.

0:21:32.400 --> 0:21:35.840
<v Speaker 1>I I am. It's just caught in the river of actions.

0:21:35.880 --> 0:21:38.240
<v Speaker 1>I can actually think about what I'm doing. I think

0:21:38.240 --> 0:21:40.600
<v Speaker 1>you're tamping down right now, the fact that you really

0:21:40.600 --> 0:21:44.880
<v Speaker 1>want to dance, right, Yeah, but all that gesticulation is right,

0:21:44.920 --> 0:21:46.919
<v Speaker 1>And even though that's on the easy problems list, you

0:21:46.920 --> 0:21:48.879
<v Speaker 1>have to admit that one really spills out into the

0:21:49.000 --> 0:21:52.200
<v Speaker 1>whole issue of free will as well. But still dancing, Yeah,

0:21:52.760 --> 0:21:55.440
<v Speaker 1>it comes on, I can't help myself. Well in a way,

0:21:55.480 --> 0:21:58.960
<v Speaker 1>you're you're right. To what extent can you disobey the beat?

0:21:59.000 --> 0:22:00.720
<v Speaker 1>I don't know. But then the final one of the

0:22:00.720 --> 0:22:04.520
<v Speaker 1>easy problems of conscious the difference between wakefulness and sleep. Um,

0:22:04.560 --> 0:22:06.080
<v Speaker 1>we've talked about this enough, so we're not going to

0:22:06.440 --> 0:22:08.840
<v Speaker 1>dive back into that one. But obviously being away can

0:22:08.840 --> 0:22:11.640
<v Speaker 1>being a sleeper to different states, different types of conscious

0:22:11.720 --> 0:22:15.040
<v Speaker 1>and unconscious is going on there, but but being aware

0:22:15.040 --> 0:22:17.760
<v Speaker 1>of the difference. Yeah, my top is still spinning, So

0:22:17.800 --> 0:22:22.399
<v Speaker 1>I think this is a dream reference. Uh So the

0:22:22.480 --> 0:22:25.719
<v Speaker 1>really hard problem, right, and this is David J. Chalmers

0:22:25.720 --> 0:22:27.760
<v Speaker 1>from the University of Arizona. He talks about this hard

0:22:27.760 --> 0:22:33.640
<v Speaker 1>problem of being experienced, right, because we think we perceive

0:22:34.200 --> 0:22:37.159
<v Speaker 1>there's a wre of information processing, but there is a

0:22:37.320 --> 0:22:41.399
<v Speaker 1>largely subjective aspect of this. Yeah, my experience of the

0:22:41.440 --> 0:22:43.760
<v Speaker 1>universe is not going to be like yours. And there

0:22:43.800 --> 0:22:46.000
<v Speaker 1>are ways that we can compare those experiences, but we

0:22:46.040 --> 0:22:48.960
<v Speaker 1>can't definitively really line them up one to one. And

0:22:48.960 --> 0:22:51.879
<v Speaker 1>then when you start looking at other species, this is

0:22:51.920 --> 0:22:55.000
<v Speaker 1>where you get into into naples work, which we've actually

0:22:55.040 --> 0:22:57.639
<v Speaker 1>mentioned before in our episode on bats. He had that

0:22:57.800 --> 0:23:00.320
<v Speaker 1>article what is it Like to be a bat? That's

0:23:00.320 --> 0:23:04.679
<v Speaker 1>a huge argument in the whole um problem of consciousness debate.

0:23:05.080 --> 0:23:07.040
<v Speaker 1>Uh for those of you don't remember, his whole thing

0:23:07.119 --> 0:23:09.080
<v Speaker 1>is that we're looking at We can look at it bad.

0:23:09.119 --> 0:23:11.320
<v Speaker 1>We can see how a bat's mind works. We can

0:23:11.359 --> 0:23:13.879
<v Speaker 1>we can we form all these theories and create an

0:23:13.960 --> 0:23:17.240
<v Speaker 1>understanding of how the bat experiences the world around it.

0:23:17.640 --> 0:23:20.760
<v Speaker 1>But we can never really know what it's like to

0:23:20.960 --> 0:23:23.720
<v Speaker 1>be a bat. We can never line up our experience

0:23:23.720 --> 0:23:26.840
<v Speaker 1>of the world, our consciousness with with with that bat

0:23:26.960 --> 0:23:30.040
<v Speaker 1>level of consciousness. Yeah, philosopher Bertrand for us all said

0:23:30.080 --> 0:23:32.040
<v Speaker 1>this about seventy years ago or so. He said, we

0:23:32.080 --> 0:23:35.920
<v Speaker 1>know nothing about the intrinsic quality of physical events except

0:23:35.960 --> 0:23:40.200
<v Speaker 1>when these are mental events that we directly experience. Right,

0:23:40.240 --> 0:23:42.240
<v Speaker 1>so we can we can look at the bat and

0:23:42.280 --> 0:23:45.439
<v Speaker 1>all of its glory. But until we can you know,

0:23:45.560 --> 0:23:49.400
<v Speaker 1>physically embody this and mentally embody the bat, we don't

0:23:49.400 --> 0:23:51.680
<v Speaker 1>know what the deal is with the bat. Yeah, Nagel said,

0:23:51.680 --> 0:23:55.080
<v Speaker 1>But fundamentally, an organism has conscious mental states if and

0:23:55.160 --> 0:23:57.840
<v Speaker 1>only if there is something that it is to be

0:23:58.040 --> 0:24:02.520
<v Speaker 1>that organism, something it is like for the organism. So

0:24:02.960 --> 0:24:05.399
<v Speaker 1>he head spinning even just reading that. You know, Okay,

0:24:05.440 --> 0:24:08.560
<v Speaker 1>so yeah, let's let's let's gather in all of these threads.

0:24:08.640 --> 0:24:11.320
<v Speaker 1>What are we starting to uh sort of story starting

0:24:11.320 --> 0:24:16.440
<v Speaker 1>to weave here? The limits of understanding, yes, limits, And

0:24:16.480 --> 0:24:20.080
<v Speaker 1>that's where Colin McGain comes back into a British philosopher. Um.

0:24:20.080 --> 0:24:22.119
<v Speaker 1>He was on the panel at World Science and he

0:24:22.320 --> 0:24:24.919
<v Speaker 1>kept him, him and Christoph Cock. They were the ones

0:24:24.920 --> 0:24:27.440
<v Speaker 1>to Really they kept going at each other, uh in

0:24:27.760 --> 0:24:31.200
<v Speaker 1>in a fun way, in a very academic debate kind

0:24:31.200 --> 0:24:34.359
<v Speaker 1>of way, because both of them were were rock solid

0:24:34.480 --> 0:24:37.040
<v Speaker 1>on their their their views and their their opinions of

0:24:37.040 --> 0:24:40.040
<v Speaker 1>the world. Ones and neuroscientists, Ones a philosopher and uh

0:24:40.040 --> 0:24:42.320
<v Speaker 1>And it was a fabulous interaction. You can catch that

0:24:42.560 --> 0:24:46.040
<v Speaker 1>whole discussion online. Is that the one where McGann is

0:24:46.080 --> 0:24:49.159
<v Speaker 1>trying to really pin down Hawk on whether or not

0:24:49.280 --> 0:24:52.280
<v Speaker 1>he's a reductionist or and like Hawk is like, no,

0:24:52.359 --> 0:24:54.639
<v Speaker 1>don't try to label me. Yeah, yeah, and then he

0:24:54.720 --> 0:24:57.280
<v Speaker 1>kept saying I'm really, I'm really surprised you're actually a

0:24:57.320 --> 0:25:00.159
<v Speaker 1>do list and uh and yeah. That they kept kind

0:25:00.160 --> 0:25:01.919
<v Speaker 1>of picking each other. It was it was wonderful to

0:25:01.960 --> 0:25:03.600
<v Speaker 1>bold Um. And that's the great thing about the World

0:25:03.640 --> 0:25:05.840
<v Speaker 1>Science festivals. They'll put these panels will have people of

0:25:05.840 --> 0:25:07.840
<v Speaker 1>different disciplines on there. So it's not just a panel

0:25:08.240 --> 0:25:12.240
<v Speaker 1>of physicists talking about a topic or um neuroscientists talking

0:25:12.240 --> 0:25:14.480
<v Speaker 1>about a topic. There's a you know, a theologian or

0:25:14.520 --> 0:25:17.520
<v Speaker 1>in this case, a philosopher or two to spice things up.

0:25:17.920 --> 0:25:21.280
<v Speaker 1>So call them again. Is the most prominent of the

0:25:21.280 --> 0:25:25.840
<v Speaker 1>new mysterians. Um and uh, the new mysterian argument is

0:25:26.119 --> 0:25:30.440
<v Speaker 1>essentially that the the brain cannot conceive the natural coexistence

0:25:30.480 --> 0:25:32.840
<v Speaker 1>of mind and brain. And it's not that we're really

0:25:32.960 --> 0:25:35.040
<v Speaker 1>necessarily that we're dumb. It's not like that we're just

0:25:35.080 --> 0:25:38.120
<v Speaker 1>too stupid for this, but we've only evolved to carry

0:25:38.160 --> 0:25:41.080
<v Speaker 1>out certain cognitive feats. Okay, so we can navigate a

0:25:41.160 --> 0:25:43.040
<v Speaker 1>changing world. We can, we can do all of these

0:25:43.040 --> 0:25:46.200
<v Speaker 1>things that we mentioned in the the the easy problems

0:25:46.200 --> 0:25:48.240
<v Speaker 1>of consciousness. You know, we can. We can deal with

0:25:48.280 --> 0:25:50.439
<v Speaker 1>all this sense data and make sense of it. But

0:25:51.280 --> 0:25:55.959
<v Speaker 1>what is the possible evolutionary advantage of of gaining an

0:25:56.000 --> 0:25:59.280
<v Speaker 1>advanced understanding of the nature of consciousness? Of like, what

0:25:59.400 --> 0:26:02.680
<v Speaker 1>is the evolution very advantage to solving the mind body problem?

0:26:02.720 --> 0:26:06.120
<v Speaker 1>So he's saying this lines up really closely with the concept,

0:26:06.160 --> 0:26:10.120
<v Speaker 1>the philosophical concept of cognitive closure, that humans can only

0:26:10.160 --> 0:26:12.879
<v Speaker 1>hope to understand certain aspects of the universe, and we

0:26:12.920 --> 0:26:16.919
<v Speaker 1>simply lack the brains to understand everything. So you and

0:26:16.960 --> 0:26:21.600
<v Speaker 1>I were talking earlier, and I mentioned that perhaps this

0:26:21.680 --> 0:26:28.080
<v Speaker 1>is just me, you know, sitting here gobbledygooking, but perhaps philosophizing. No,

0:26:28.240 --> 0:26:32.280
<v Speaker 1>I think gobbledygooking with the capital g uh that perhaps

0:26:32.359 --> 0:26:34.920
<v Speaker 1>the reason why we have these limits is we can't

0:26:34.920 --> 0:26:37.199
<v Speaker 1>go beyond and really figure out what consciousness is and

0:26:37.240 --> 0:26:40.560
<v Speaker 1>pin it down is because it really is only helpful

0:26:40.600 --> 0:26:43.159
<v Speaker 1>to us in the context of theory of mind. And

0:26:43.200 --> 0:26:45.960
<v Speaker 1>we've talked about theory of mind, is is disability to

0:26:46.119 --> 0:26:50.120
<v Speaker 1>not just occupy our own perspective, but to occupy other

0:26:50.480 --> 0:26:54.399
<v Speaker 1>people's perspective, like me trying to figure out how Julie thinks,

0:26:54.520 --> 0:26:57.199
<v Speaker 1>or how Noel thinks, or how Bad thinks. Yeah, you

0:26:57.240 --> 0:26:59.159
<v Speaker 1>can't have one without the other. You have to have

0:26:59.200 --> 0:27:03.560
<v Speaker 1>a self awareness another in order to be aware of others.

0:27:03.640 --> 0:27:08.639
<v Speaker 1>So from an evolutionary perspective, perhaps there are limits to that,

0:27:08.760 --> 0:27:11.639
<v Speaker 1>to the understanding. You know, perhaps there's this sort of

0:27:11.680 --> 0:27:13.960
<v Speaker 1>line where it's like, okay, and now it's not useful

0:27:14.160 --> 0:27:16.520
<v Speaker 1>to us anymore. Yeah, it's it's one of those things

0:27:16.560 --> 0:27:19.600
<v Speaker 1>that on one level it does. It rings kind of

0:27:19.600 --> 0:27:21.760
<v Speaker 1>true to me, you know where, and I think it

0:27:21.880 --> 0:27:25.479
<v Speaker 1>rings more and more true with our our modern world,

0:27:25.560 --> 0:27:27.760
<v Speaker 1>you know, like you go back. Uh. I love looking

0:27:27.800 --> 0:27:30.280
<v Speaker 1>at the like retrofuturist stuff and looking at our our

0:27:30.359 --> 0:27:32.600
<v Speaker 1>our ideas about what the future would be like safe

0:27:32.600 --> 0:27:35.480
<v Speaker 1>in the fifties, sixties and seventies and eighties. Uh, and

0:27:35.560 --> 0:27:37.880
<v Speaker 1>now we're a lot were for the most part, we're

0:27:37.880 --> 0:27:39.879
<v Speaker 1>a little more limited and what we dare to dream

0:27:40.080 --> 0:27:43.439
<v Speaker 1>uh for ourselves in the future. Uh. And a lot

0:27:43.520 --> 0:27:45.280
<v Speaker 1>of that is realizing that there are limits, and if

0:27:45.359 --> 0:27:47.280
<v Speaker 1>if there are not hard and fast limits, then there

0:27:47.320 --> 0:27:51.720
<v Speaker 1>at least limitations on how quickly we can advance and

0:27:51.720 --> 0:27:55.640
<v Speaker 1>how quickly and into what extent we can will ourselves

0:27:55.720 --> 0:27:58.919
<v Speaker 1>to move forward. So that lines up really closely with

0:27:59.000 --> 0:28:00.760
<v Speaker 1>I can feel like how Ris arreencing the world and

0:28:00.760 --> 0:28:02.480
<v Speaker 1>how it's matching up with our dreams of where we

0:28:02.480 --> 0:28:06.320
<v Speaker 1>would be. But then uh, it's also something that Christoph

0:28:06.400 --> 0:28:10.520
<v Speaker 1>Cock was very strongly opposed to the idea during the talk,

0:28:10.560 --> 0:28:12.439
<v Speaker 1>and he said, this is just a featist, you know,

0:28:12.680 --> 0:28:15.960
<v Speaker 1>and because it does go right completely against the can

0:28:16.000 --> 0:28:18.919
<v Speaker 1>do attitude of science, the idea that like, yes, we're

0:28:18.960 --> 0:28:21.160
<v Speaker 1>gonna study this and we're gonna we're gonna buy God

0:28:21.200 --> 0:28:23.560
<v Speaker 1>figure it out. And then along comes the new mysterion

0:28:23.640 --> 0:28:25.560
<v Speaker 1>to say, ah, there's some things we'll never figure out.

0:28:25.680 --> 0:28:28.879
<v Speaker 1>Go home, you know, Okay, So which brings to this

0:28:29.200 --> 0:28:32.960
<v Speaker 1>to the table, this conversation about these brain projects the

0:28:33.200 --> 0:28:36.800
<v Speaker 1>reverse engineering of the brain. So if we're going to

0:28:36.880 --> 0:28:39.400
<v Speaker 1>try to move forward with us and try to understand

0:28:39.480 --> 0:28:41.680
<v Speaker 1>what the brain is, what the mind is, and where

0:28:41.760 --> 0:28:45.280
<v Speaker 1>consciousness ultimately sits in there, then hey, can't we just

0:28:45.320 --> 0:28:48.560
<v Speaker 1>throw a supercomputer at it? Right? Yeah? This is this

0:28:48.600 --> 0:28:52.960
<v Speaker 1>is an important topic to discuss because, uh, cognitive closure

0:28:53.520 --> 0:28:55.120
<v Speaker 1>mentioned earlier, you know, the idea that we can only

0:28:55.240 --> 0:28:57.160
<v Speaker 1>hope to understand so much. One of the things that

0:28:57.160 --> 0:29:00.560
<v Speaker 1>stands outside of cognitive closure is the steady of accumulation

0:29:00.640 --> 0:29:03.680
<v Speaker 1>and preservation of scientific data over the course of human history.

0:29:04.200 --> 0:29:07.000
<v Speaker 1>And in this I love to get a little um

0:29:07.040 --> 0:29:09.680
<v Speaker 1>fantastic with the with my imaginings of this, but I

0:29:09.760 --> 0:29:12.160
<v Speaker 1>tend to think of like science as this kind of

0:29:12.200 --> 0:29:15.080
<v Speaker 1>super intellect that we're building outside of ourselves. It's not

0:29:15.160 --> 0:29:18.000
<v Speaker 1>limited by the capacity of a single human mind or

0:29:18.040 --> 0:29:20.640
<v Speaker 1>even a dozen human minds. It's not limited by the

0:29:20.680 --> 0:29:23.840
<v Speaker 1>lifespan of an individual or even though the lifespans of

0:29:24.160 --> 0:29:27.320
<v Speaker 1>whole cultures. It stands outside of that, it grows larger

0:29:27.360 --> 0:29:30.200
<v Speaker 1>and larger. It's like the Internet itself, and the Internet

0:29:30.240 --> 0:29:32.120
<v Speaker 1>is a part of it, and it's becoming this kind

0:29:32.200 --> 0:29:35.840
<v Speaker 1>of super intellect. So it's this collective data of both

0:29:36.200 --> 0:29:39.960
<v Speaker 1>humans and machine, right, and it's affected by our own

0:29:39.960 --> 0:29:43.000
<v Speaker 1>cognitive closure, but it's not limited by cognitive closure. So

0:29:43.040 --> 0:29:45.400
<v Speaker 1>the idea is that you could get enough data here

0:29:45.440 --> 0:29:47.680
<v Speaker 1>going right, you could study the human brain. You could

0:29:47.680 --> 0:29:51.640
<v Speaker 1>try to have the supercomputer take every data point it

0:29:51.680 --> 0:29:55.680
<v Speaker 1>could and string together some sort of understanding of how

0:29:55.720 --> 0:29:59.200
<v Speaker 1>the brain actually works. And I say actually, because honestly,

0:29:59.240 --> 0:30:01.560
<v Speaker 1>we're at a point right out that neuroscience is still

0:30:01.800 --> 0:30:06.400
<v Speaker 1>very like this is a very young field. Yeah. I know.

0:30:06.520 --> 0:30:09.080
<v Speaker 1>Every day, especially if you follow any science feeds out there,

0:30:09.120 --> 0:30:11.240
<v Speaker 1>including our own, it's like they're always some sort of

0:30:11.280 --> 0:30:13.960
<v Speaker 1>new exciting bit of neuroscience coming out, and we talked

0:30:14.000 --> 0:30:15.920
<v Speaker 1>about a lot of them here. But and so it's

0:30:15.920 --> 0:30:17.680
<v Speaker 1>easy to fall into the trap of thinking that we

0:30:17.720 --> 0:30:20.040
<v Speaker 1>are we are much closer to a full understanding than

0:30:20.080 --> 0:30:24.240
<v Speaker 1>we are. Yeah. And so even if you could produce

0:30:24.360 --> 0:30:28.520
<v Speaker 1>the data by the machines into something we talked about earlier,

0:30:28.560 --> 0:30:32.880
<v Speaker 1>it doesn't necessarily mean that our mind, in its limited understanding,

0:30:32.920 --> 0:30:35.720
<v Speaker 1>could recognize the pattern that emerges. Right. It's like we

0:30:35.720 --> 0:30:38.680
<v Speaker 1>we create this this genie of science that stands outside

0:30:38.720 --> 0:30:40.920
<v Speaker 1>of ourselves, and then it reaches the point where it

0:30:40.960 --> 0:30:43.920
<v Speaker 1>can say, hey, I figured out that whole consciousness thing

0:30:44.000 --> 0:30:45.880
<v Speaker 1>for you, let me explain it to you, and then

0:30:45.880 --> 0:30:48.720
<v Speaker 1>it explains it to us, and we still have the

0:30:48.760 --> 0:30:51.760
<v Speaker 1>cognitive closure in place to where we still can't understand

0:30:51.800 --> 0:30:55.360
<v Speaker 1>what the the explanation is. So I wanted to bring

0:30:55.440 --> 0:30:59.160
<v Speaker 1>John Horgen into the conversation. Um. He is a writer

0:30:59.200 --> 0:31:01.600
<v Speaker 1>for Scientific and he has a blog called cross Check.

0:31:02.000 --> 0:31:04.120
<v Speaker 1>And he wouldn't, I don't think, paint himself as a

0:31:04.120 --> 0:31:08.240
<v Speaker 1>new mysterian, but he brings some very interesting arguments into

0:31:08.280 --> 0:31:13.560
<v Speaker 1>the limits of our understanding vs. The these brain projects. Yes,

0:31:13.840 --> 0:31:17.880
<v Speaker 1>and you mentioned Henry Markham earlier, the head guy at

0:31:17.920 --> 0:31:20.440
<v Speaker 1>the Blue Brain Project, and uh and Horgan was was

0:31:20.520 --> 0:31:25.400
<v Speaker 1>quite critical this gentleman. Yeah, he made the point of

0:31:25.880 --> 0:31:29.640
<v Speaker 1>well Markham actually he read a couple of Horgan's blog

0:31:29.960 --> 0:31:34.360
<v Speaker 1>because this is such likes this science gossip, the contents

0:31:34.600 --> 0:31:38.200
<v Speaker 1>he's founded in the comments and basically saying like, I

0:31:38.240 --> 0:31:40.720
<v Speaker 1>think there's something like the lack of vision basically on

0:31:40.760 --> 0:31:43.640
<v Speaker 1>Horgan's park. And Horgan said, well, I'm going to take

0:31:43.680 --> 0:31:46.200
<v Speaker 1>some of the comments that you made about another brain project,

0:31:46.440 --> 0:31:49.000
<v Speaker 1>like a mouse brain project, I believe, Yeah, and saying

0:31:49.120 --> 0:31:52.160
<v Speaker 1>that it wasn't doable, and then you know, but now

0:31:52.200 --> 0:31:55.520
<v Speaker 1>you're sort of heralding this brain project is being the

0:31:55.640 --> 0:31:57.320
<v Speaker 1>end all be all, this sort of like, can we

0:31:57.360 --> 0:32:00.240
<v Speaker 1>get to the unified theory of the brain, And so

0:32:00.480 --> 0:32:04.160
<v Speaker 1>Horrigan says, look, we you know, neuroscientists can't mimic brains

0:32:04.200 --> 0:32:07.000
<v Speaker 1>because they lack basic understanding of how the brains work

0:32:07.240 --> 0:32:10.480
<v Speaker 1>or how the brain works, and they don't know what

0:32:10.600 --> 0:32:12.920
<v Speaker 1>to include in the simulation and what to leave out.

0:32:12.920 --> 0:32:15.600
<v Speaker 1>In other words, he's saying that the neural code that

0:32:15.680 --> 0:32:17.800
<v Speaker 1>they're trying to figure out, they don't even have the

0:32:17.800 --> 0:32:20.840
<v Speaker 1>basic understandings to figure out what that code might consist of.

0:32:21.600 --> 0:32:23.720
<v Speaker 1>And so he's saying, you can't say that this is

0:32:23.720 --> 0:32:25.640
<v Speaker 1>an Apple's apples thing when it comes to like the

0:32:25.640 --> 0:32:28.880
<v Speaker 1>Brain project or the Human Genome project, because he's saying

0:32:28.880 --> 0:32:32.160
<v Speaker 1>that when the Human Genome Project began, uh, there was

0:32:32.240 --> 0:32:36.040
<v Speaker 1>already a basic understanding of genetics, and the genetic code

0:32:36.080 --> 0:32:39.200
<v Speaker 1>had already been deciphered, so they could make some real progress.

0:32:39.240 --> 0:32:42.640
<v Speaker 1>But he's saying, look, you have all sorts of factors

0:32:42.840 --> 0:32:46.200
<v Speaker 1>here that affect the brain. You have neural transmitters, hormones,

0:32:46.640 --> 0:32:50.360
<v Speaker 1>neural growth factors, chemicals, um. He says that there are

0:32:50.360 --> 0:32:53.760
<v Speaker 1>neurons that display a dizzing variety of forms and functions,

0:32:53.880 --> 0:32:56.680
<v Speaker 1>and that researchers have discovered scores of distinct types of

0:32:56.720 --> 0:33:00.760
<v Speaker 1>neurons just in the visual system. So he's basically saying,

0:33:00.920 --> 0:33:03.080
<v Speaker 1>if we don't know all the components yet, well, we

0:33:03.120 --> 0:33:05.720
<v Speaker 1>know the components, but we don't know necessarily how they operate,

0:33:06.320 --> 0:33:09.440
<v Speaker 1>then how can you reverse engineers something like that? Yeah,

0:33:09.520 --> 0:33:12.360
<v Speaker 1>he made a fabulous comparison Horgen did, comparing it to

0:33:12.400 --> 0:33:16.440
<v Speaker 1>the cargo cults um South Pacific, the Milanesian cults, where

0:33:16.760 --> 0:33:19.080
<v Speaker 1>the idea, of course is that they would see planes

0:33:19.120 --> 0:33:21.920
<v Speaker 1>flying over during the Second World War and they were

0:33:21.960 --> 0:33:24.480
<v Speaker 1>inspired by them, you know, supposedly they thought they these

0:33:24.480 --> 0:33:28.880
<v Speaker 1>were wholly magical things, and so they created versions of

0:33:28.880 --> 0:33:31.680
<v Speaker 1>them themselves. They created models out of out of you know,

0:33:31.680 --> 0:33:33.760
<v Speaker 1>straw materials and what have you around them, and they

0:33:33.760 --> 0:33:36.200
<v Speaker 1>could create, of course, the form of an airplane, the

0:33:36.200 --> 0:33:39.760
<v Speaker 1>shape of an airplane. They're understanding their model of what

0:33:39.800 --> 0:33:42.560
<v Speaker 1>an airplane is. But they couldn't take often and it

0:33:42.600 --> 0:33:45.680
<v Speaker 1>didn't fly. The function of it was was was not present.

0:33:45.720 --> 0:33:47.960
<v Speaker 1>So they could create a model, but not a working model.

0:33:48.080 --> 0:33:50.880
<v Speaker 1>They could create a model based on their limited understanding

0:33:50.920 --> 0:33:53.880
<v Speaker 1>of the thing. Now this is this is highly critical, right,

0:33:53.960 --> 0:33:56.640
<v Speaker 1>but there's some I think that there's some weight to

0:33:56.720 --> 0:33:58.520
<v Speaker 1>what he is saying is like, you know, this could

0:33:58.560 --> 0:34:02.520
<v Speaker 1>be premature and trying to do into reverse engineer the brain.

0:34:03.200 --> 0:34:06.360
<v Speaker 1>And he brought up neuroscientist Donald Stein the University of

0:34:06.880 --> 0:34:11.760
<v Speaker 1>Excuse Memory University, and in saying that they're completely ignoring

0:34:12.400 --> 0:34:15.880
<v Speaker 1>multiple levels of the brain. And we're talking about the

0:34:15.920 --> 0:34:18.320
<v Speaker 1>glial cells, and you and I talked about the glial

0:34:18.360 --> 0:34:20.359
<v Speaker 1>cells at length, and when we are talking about what

0:34:20.480 --> 0:34:23.560
<v Speaker 1>makes genius genius? Right, because the more white matter, the

0:34:23.560 --> 0:34:25.839
<v Speaker 1>more glial cells that you have. It's a great word

0:34:25.880 --> 0:34:27.720
<v Speaker 1>to just to say it sounds like something the nuttie

0:34:27.719 --> 0:34:33.200
<v Speaker 1>professor would would belt out glial cells, um, but sort

0:34:33.200 --> 0:34:36.040
<v Speaker 1>of this fiber optic system that can transport things really quickly.

0:34:36.040 --> 0:34:37.680
<v Speaker 1>Like the more you have that, the quicker you can

0:34:37.719 --> 0:34:40.080
<v Speaker 1>think and the quicker you can put together ideas. So

0:34:40.480 --> 0:34:43.680
<v Speaker 1>he's saying like this just is so nuanced, so complex,

0:34:43.920 --> 0:34:46.440
<v Speaker 1>you know, how can you really get to where you

0:34:46.440 --> 0:34:49.520
<v Speaker 1>need to go? And on top of that, there's the

0:34:49.600 --> 0:34:52.560
<v Speaker 1>microbiome and this is something we've talked about too. This

0:34:52.640 --> 0:34:56.520
<v Speaker 1>is this idea that we are colonized by microbial cells,

0:34:56.680 --> 0:35:00.360
<v Speaker 1>bacterial cells, and they are affecting our brain. And we

0:35:00.400 --> 0:35:03.120
<v Speaker 1>talked about this in the podcast about the gut being

0:35:03.120 --> 0:35:07.160
<v Speaker 1>in the second brain, because those microbial cells can determine

0:35:07.800 --> 0:35:12.439
<v Speaker 1>what sort of level of anxiety you're experiencing, um all

0:35:12.480 --> 0:35:16.160
<v Speaker 1>sorts of mental states, and even your immune system which

0:35:16.239 --> 0:35:22.680
<v Speaker 1>can dictate you know, neurological disorders. So it's just a yeah,

0:35:22.760 --> 0:35:24.720
<v Speaker 1>it brings us right back. There's a whole mind body

0:35:24.719 --> 0:35:26.959
<v Speaker 1>problem that we've talked not to buy mind body problem

0:35:27.000 --> 0:35:29.680
<v Speaker 1>of the mind body connection, the whole centaur thing where

0:35:29.719 --> 0:35:32.280
<v Speaker 1>we're not a rider on a horse, but we're a

0:35:32.400 --> 0:35:35.719
<v Speaker 1>ride er fused with horse. And so anytime you if

0:35:35.719 --> 0:35:38.080
<v Speaker 1>you really try to think of the brain cut off

0:35:38.120 --> 0:35:40.120
<v Speaker 1>on its own, you're not getting the full picture of

0:35:40.160 --> 0:35:43.000
<v Speaker 1>the organism. So yeah, like you say, it just gets

0:35:43.040 --> 0:35:45.560
<v Speaker 1>more and more complex the closer you look. Yeah, and

0:35:45.560 --> 0:35:48.640
<v Speaker 1>then sometimes I do. I think the problem of consciousness

0:35:48.880 --> 0:35:52.799
<v Speaker 1>is again it's subjective, and how do we all even

0:35:52.880 --> 0:35:57.319
<v Speaker 1>define it for ourselves? So even just pinning down exactly

0:35:57.360 --> 0:36:00.360
<v Speaker 1>what that is the hard problem, right The experience is

0:36:00.680 --> 0:36:03.800
<v Speaker 1>sort of the first part of trying to figure it

0:36:03.840 --> 0:36:07.279
<v Speaker 1>out or reverse engineering consciousness. Yet, like, are there are

0:36:07.320 --> 0:36:10.440
<v Speaker 1>there truly varying levels of consciousness among humans? You know,

0:36:10.480 --> 0:36:14.040
<v Speaker 1>because we getting into the realm of of of of

0:36:14.160 --> 0:36:18.680
<v Speaker 1>theology and New Ages and and Buddhist philosophy, you get

0:36:18.680 --> 0:36:22.200
<v Speaker 1>into the ideas that their individuals that higher states of consciousness.

0:36:22.280 --> 0:36:25.200
<v Speaker 1>You know, like someone who has achieved buddhahood is at

0:36:25.200 --> 0:36:28.480
<v Speaker 1>a different level of consciousness than than just somebody that's

0:36:28.520 --> 0:36:30.719
<v Speaker 1>completely lost in their thoughts. Someone who can say, Hey,

0:36:30.760 --> 0:36:33.400
<v Speaker 1>I'm feeling angry right now? Why am I feeling angry?

0:36:33.640 --> 0:36:35.800
<v Speaker 1>Is at a different level of consciousness than someone that

0:36:35.920 --> 0:36:39.719
<v Speaker 1>is simply angry or someone who is dreaming in their

0:36:39.760 --> 0:36:42.279
<v Speaker 1>angry right because they're in a they're sort of in

0:36:42.320 --> 0:36:47.360
<v Speaker 1>that wound sedative uh, quality of being. Right, So how

0:36:47.400 --> 0:36:49.920
<v Speaker 1>aware can you mean when you're dreaming? Yeah? And is

0:36:49.920 --> 0:36:51.239
<v Speaker 1>it possible for there to be some sort of a

0:36:51.239 --> 0:36:55.439
<v Speaker 1>super consciousness as well? And when will the Internet become

0:36:55.480 --> 0:36:58.239
<v Speaker 1>self aware? Exactly? When when could the the Internet becomes

0:36:58.320 --> 0:37:00.759
<v Speaker 1>the super consciousness? Again, this idea of we build all

0:37:00.800 --> 0:37:03.440
<v Speaker 1>this science and then it eventually becomes the genie that

0:37:03.480 --> 0:37:07.000
<v Speaker 1>we can ask this ever towering question about the nature

0:37:07.000 --> 0:37:10.120
<v Speaker 1>of consciousness. At what point does it become that that

0:37:10.120 --> 0:37:14.120
<v Speaker 1>that living genie, that that that just powerful intellect that

0:37:14.160 --> 0:37:17.080
<v Speaker 1>we can quiz about this stuff. And at what point

0:37:17.080 --> 0:37:19.439
<v Speaker 1>does it recognize that we can't even understand the data

0:37:19.480 --> 0:37:22.200
<v Speaker 1>that it's giving us and say, oh, man, so maybe

0:37:22.400 --> 0:37:24.680
<v Speaker 1>it just play gates as at that points and says, oh, well,

0:37:24.960 --> 0:37:27.879
<v Speaker 1>you'll you know, it's a I don't even know. I'm

0:37:27.960 --> 0:37:29.920
<v Speaker 1>not even sure what what the the the answer would be,

0:37:30.000 --> 0:37:31.319
<v Speaker 1>maybe they would just put us off. You're like, I'll

0:37:31.360 --> 0:37:36.880
<v Speaker 1>tell you tomorrow. Banianna, Banianna. Maybe the super unelect at

0:37:36.880 --> 0:37:42.800
<v Speaker 1>this point, I mean, essentially becomes God. Okay, So if

0:37:42.840 --> 0:37:45.960
<v Speaker 1>you're looking for a center, the seat of consciousness, you

0:37:46.000 --> 0:37:49.480
<v Speaker 1>could say that you're looking for a cohesive thing being

0:37:50.360 --> 0:37:53.239
<v Speaker 1>and that in some ways you're trying to cast off

0:37:53.400 --> 0:37:56.160
<v Speaker 1>entropy and cling to this idea that there's some sort

0:37:56.200 --> 0:37:59.319
<v Speaker 1>of stability a k A God the center. Right. So,

0:37:59.480 --> 0:38:01.400
<v Speaker 1>in some as I do think that this search for

0:38:01.560 --> 0:38:07.479
<v Speaker 1>consciousness is a bit of a red herring because these things,

0:38:07.520 --> 0:38:11.360
<v Speaker 1>this is a construct, and it's not it will always

0:38:11.360 --> 0:38:13.160
<v Speaker 1>be abstract. You're not going to be able to find

0:38:13.160 --> 0:38:16.520
<v Speaker 1>it in the concrete. So there you have it. The

0:38:16.640 --> 0:38:20.359
<v Speaker 1>quest to understand human consciousness. New Mysteriani is um and

0:38:20.520 --> 0:38:22.160
<v Speaker 1>I should point out that, you know, we're talking about

0:38:22.200 --> 0:38:25.720
<v Speaker 1>like building an imperfect model of something, but obviously building

0:38:25.719 --> 0:38:29.000
<v Speaker 1>imperfect models that's on the road to figuring out how

0:38:29.040 --> 0:38:30.799
<v Speaker 1>something works. And you look back through the history of

0:38:30.840 --> 0:38:35.680
<v Speaker 1>science and science is filled with imperfect understandings and imperfect models,

0:38:35.680 --> 0:38:39.880
<v Speaker 1>but those lead to two more perfected versions, like science

0:38:40.400 --> 0:38:44.600
<v Speaker 1>is often wrong, but science is not a solid state.

0:38:44.680 --> 0:38:47.680
<v Speaker 1>Science is a movement towards understanding. Yeah, And don't get

0:38:47.680 --> 0:38:50.160
<v Speaker 1>me wrong, I am very excited by these brain projects.

0:38:50.200 --> 0:38:52.239
<v Speaker 1>And I would love to have, you know, be able

0:38:52.280 --> 0:38:54.800
<v Speaker 1>to dump my brain into a machine and having a

0:38:54.880 --> 0:38:57.400
<v Speaker 1>nice little backup. That would be great. I think that

0:38:57.440 --> 0:39:00.920
<v Speaker 1>there's all sorts of really cool implications of this, but

0:39:01.160 --> 0:39:06.479
<v Speaker 1>in the context of the hard problem and um and

0:39:06.480 --> 0:39:08.160
<v Speaker 1>and as starting point to try to figure out what

0:39:08.200 --> 0:39:12.080
<v Speaker 1>we don't quite understand, you know, it's it's a valid conversation. Yeah,

0:39:12.120 --> 0:39:16.000
<v Speaker 1>And I also don't want to miscategorize Colin McGinn's new

0:39:16.000 --> 0:39:20.320
<v Speaker 1>mysterianism approach. He's not saying that we cannot understand the stuff.

0:39:20.480 --> 0:39:23.120
<v Speaker 1>He's just he's saying we should, uh, we should have

0:39:23.200 --> 0:39:27.440
<v Speaker 1>our minds open to that possibility. All right, Well, um,

0:39:27.560 --> 0:39:30.640
<v Speaker 1>consciousness it's the really the closest thing to us and

0:39:30.680 --> 0:39:33.600
<v Speaker 1>also the most mysterious. Uh. And of course someone could

0:39:33.600 --> 0:39:35.959
<v Speaker 1>say people have said the very same thing about God.

0:39:36.120 --> 0:39:39.000
<v Speaker 1>So there you got more connection between the quest for

0:39:39.120 --> 0:39:41.759
<v Speaker 1>understanding consciousness and the quest h to touch the face

0:39:41.800 --> 0:39:44.280
<v Speaker 1>of God. Right there. So since it's that close to everyone,

0:39:44.280 --> 0:39:47.400
<v Speaker 1>I'm sure everyone has some thoughts on this particular topic

0:39:47.680 --> 0:39:50.400
<v Speaker 1>and we would love to hear them. Uh, tell us

0:39:50.440 --> 0:39:52.640
<v Speaker 1>how you perceive your own consciouness. How do you perceive

0:39:52.680 --> 0:39:55.520
<v Speaker 1>consciouness around you? Do you buy into this new mysterianism

0:39:56.120 --> 0:39:59.239
<v Speaker 1>or or the the cognitive closure or do you do

0:39:59.320 --> 0:40:00.759
<v Speaker 1>you really think can do it? You think it's just

0:40:00.760 --> 0:40:02.799
<v Speaker 1>a matter of time before we do crack that nut?

0:40:03.360 --> 0:40:05.319
<v Speaker 1>Or do we have to create the genie to crack

0:40:05.360 --> 0:40:07.640
<v Speaker 1>it for us and then we find it inedible? Anyway,

0:40:08.200 --> 0:40:10.640
<v Speaker 1>let us know. You can find us online a number

0:40:10.680 --> 0:40:12.680
<v Speaker 1>of different places. Of course, we're all over the social media.

0:40:12.719 --> 0:40:15.920
<v Speaker 1>We're on Twitter, we're on what d plus, We're on

0:40:16.360 --> 0:40:19.480
<v Speaker 1>uh tumbler, We're on Facebook. We're also on YouTube. That's

0:40:19.520 --> 0:40:23.480
<v Speaker 1>where our videos are at mind Stuff Show on YouTube

0:40:23.520 --> 0:40:25.880
<v Speaker 1>and then also the mothership, the main website, stuff to

0:40:25.880 --> 0:40:28.080
<v Speaker 1>Blow Your Mind dot com and you can always stop

0:40:28.160 --> 0:40:30.160
<v Speaker 1>us a line let us know your thoughts at blow

0:40:30.239 --> 0:40:37.759
<v Speaker 1>the Mind at Discovery dot com. For more on this

0:40:37.920 --> 0:40:40.399
<v Speaker 1>and thousands of other topics, is it How stuff Works

0:40:40.440 --> 0:40:46.960
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