WEBVTT - Part Two: The Modern School & Francisco Ferrer: School Shouldn't Be Terrible

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<v Speaker 1>Hello, and welcome to cool People did cool stuff. I'm

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<v Speaker 1>your host, Margaret Kiljoy. The only Margaret Killjoy in the

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<v Speaker 1>world with me today is the one and only James

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<v Speaker 1>Stout sadly not the case. Actually, what there's other? Yeah,

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<v Speaker 1>old old race horse jockey. Oh wait, I thought you

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<v Speaker 1>wanted race. How can there be more than one race horse?

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<v Speaker 1>James Stout? Well, I see, it's in the genes. It's

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<v Speaker 1>it's in the I raced bicycles, whereas he raised both

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<v Speaker 1>just generally underweight dude sitting on things, going fast and

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<v Speaker 1>falling off and breaking themselves. But there are differences with

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<v Speaker 1>the spandex. They're the silk. That's that's how you can

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<v Speaker 1>tell it. Okay, okay, although silk bike Okay anyway, Um,

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<v Speaker 1>well I would ride bike and silk now yeah yeah,

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<v Speaker 1>someone someone send me a cape. I'll do it. Yeah.

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<v Speaker 1>Um look that way you get the wind resistance to

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<v Speaker 1>help keep the whole thing more stable. Yep. And you're

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<v Speaker 1>a badass, James. How are how are you doing well?

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<v Speaker 1>I'm good and it's been ten minutes since our last episode.

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<v Speaker 1>I've been thriving throughout them. Oh excellent. Who who are you? Who?

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<v Speaker 1>That's a good question, isn't it. I am a podcaster,

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<v Speaker 1>part of the team. It could happen here. Cool zone

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<v Speaker 1>media journalist who writes about Nazis and cops and Nazis

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<v Speaker 1>who are cops and conflict. And I'm a historian. I

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<v Speaker 1>have PhD in the history of anti fascist physical culture,

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<v Speaker 1>which is cool. Our producer is the one and only

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<v Speaker 1>Sophie Lichtman, who was also the only Sophie Licterman. I think, so,

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<v Speaker 1>why did you check out the curse word that you

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<v Speaker 1>have in the script? I like that that's true. I'm true.

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<v Speaker 1>I'm sorry. In the script it says our producer is

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<v Speaker 1>Sophie fucking Lictorman. And you know, I feel like I

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<v Speaker 1>really defanged you in a way I shouldn't have. She

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<v Speaker 1>had to go through a lot of ship to get

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<v Speaker 1>that added to her government name. I know, I know.

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<v Speaker 1>It's retty fine every time she entity country. Yeah, and

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<v Speaker 1>sometimes you call Sophie just Sophie instead of Sophie fucking Lectman,

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<v Speaker 1>and Sophie gets really upset, like you all just went

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<v Speaker 1>to fairy dies. Yeah, furious. Our audio editor is ian

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<v Speaker 1>legally distinct from the entity that is currently battering the

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<v Speaker 1>west coast of Florida. And it's always funny to make

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<v Speaker 1>fun of people's names because it's something that is always original,

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<v Speaker 1>like before I think before recording I accidentally anyway, and

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<v Speaker 1>our theme music is written by a woman. Today we're

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<v Speaker 1>talking about education. That's where you take podcast hosts and

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<v Speaker 1>you say making fun of people's names isn't as funny

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<v Speaker 1>as you think, and then they learn and then they

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<v Speaker 1>don't do it again. And that's what we all need

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<v Speaker 1>in this world. Education that thing that you added. When

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<v Speaker 1>you advocate for it, you might get murdered by the

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<v Speaker 1>Spanish crown. Last week we talked to Last week we

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<v Speaker 1>talked about Paul Robin and his orphanage and the creepily

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<v Speaker 1>named but actually cool the Hive. And today we're going

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<v Speaker 1>to talk about the modern school, which is kind of

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<v Speaker 1>a meaningless name. Right, Like whenever people are like modern

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<v Speaker 1>and then people are like modern means fifty years ago,

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<v Speaker 1>and you're like, that doesn't make any sense. I don't

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<v Speaker 1>get it anyway. That's the context in which the modern

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<v Speaker 1>school is modern. This is not modern anymore. I'm really

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<v Speaker 1>stretching this out. I forge if I do it long enough,

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<v Speaker 1>Sophie laugh. Okay, it worked, Um, I was telling my

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<v Speaker 1>friend that I was going to write about for Their

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<v Speaker 1>Francisco for the person we're gonna be talking about who

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<v Speaker 1>helped found the modern school, and they summed up like this,

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<v Speaker 1>There once was a guy in Spain named Francisco for Their,

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<v Speaker 1>and he was like, what if we teach kids in

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<v Speaker 1>a reasonable way? So the government shot him and left

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<v Speaker 1>him in a ditch. Yeah, funk, that's Javis jay Z that. Yeah. Yeah,

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<v Speaker 1>there's no there's or to it, but they're not fundamentally wrong. No,

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<v Speaker 1>it's pretty much see and the narrative arc that we've

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<v Speaker 1>got for you today, isn't it. Yeah, yeah, with some

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<v Speaker 1>like you know, the whole cool thing about being a

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<v Speaker 1>murdyr as your ideas live longer than you and we're

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<v Speaker 1>all going to die one day anyway, so you know,

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<v Speaker 1>mm hmm. So let's talk about Francisco FIDN. And actually

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<v Speaker 1>I think you know some of the stuff that we're

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<v Speaker 1>gonna get into. I feel like you maybe wrote a

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<v Speaker 1>PhD about in terms of the time period and stuff,

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<v Speaker 1>and so please feel free to well I guess you

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<v Speaker 1>do that anyway, but I'm particularly excited about anything you

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<v Speaker 1>might have to say about early nineteenth century Spain or

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<v Speaker 1>early twentieth century Spain. So Francisco FDN was born on

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<v Speaker 1>January tenth, eighteen fifty nine, on a farm outside Barcelona,

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<v Speaker 1>to devout Catholic parents. Like all of the rest of

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<v Speaker 1>the heroes this week, well, they weren't all born on

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<v Speaker 1>a farm outside of Barcelona. They might have been that,

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<v Speaker 1>but that's not information I have. So Francisco did not

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<v Speaker 1>grow up excited about religion. At the very least. I

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<v Speaker 1>think he had um like some free finger some stuff,

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<v Speaker 1>and his family, like one of his uncles, was a

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<v Speaker 1>free thinker, and at the very least, by the time

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<v Speaker 1>he was twenty four in eighteen eighty four, he was

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<v Speaker 1>a Freemason, which is an incredibly complex topic that I'm

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<v Speaker 1>not going to talk about today, which is when you

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<v Speaker 1>say it now and people are like, oh, some weird person,

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<v Speaker 1>you know, conservative or something, but at the time meant

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<v Speaker 1>often the opposite of that. He was a radical Republican,

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<v Speaker 1>again in the we don't like King's way, and he

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<v Speaker 1>was anti clerical, and not in that he doesn't like

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<v Speaker 1>the D and D class cleric. I don't know his

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<v Speaker 1>thoughts one way or the other about the dungeons and

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<v Speaker 1>dragons class cleric, but instead referring to a society that

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<v Speaker 1>is not run by monolithic church organization called the Church.

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<v Speaker 1>It's important to understand the Catholic Church in Spain during

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<v Speaker 1>this time because it wasn't like like now, like you know, okay,

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<v Speaker 1>actually Catholicism continued continue to do a lot of ship,

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<v Speaker 1>but you know, it's like Catholicism in nine at this

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<v Speaker 1>time period in Spain is not like just the fun

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<v Speaker 1>religion where you drink blood and there's incense and you

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<v Speaker 1>say you're sorry for doing all the sins or whatever.

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<v Speaker 1>The Church was a force of oppression in a country

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<v Speaker 1>that was usually some kind of monor key, and Francisco

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<v Speaker 1>did not like what was happening there. It's my long

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<v Speaker 1>way of yeah, I'm actually curious. I think that's pretty

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<v Speaker 1>the Spanish Church sucked to a degree that is sort

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<v Speaker 1>of hard for us to fathom. Now. I think like

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<v Speaker 1>the Spain, Spain doesn't have like a this argument that

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<v Speaker 1>gets made right. They like, Spain is not a nation.

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<v Speaker 1>People don't conceive of themselves of Spanish and Catholicism takes

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<v Speaker 1>over instead so that their identity is as Catholic and

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<v Speaker 1>that's what Franco manipulates, and it's why there's this debate

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<v Speaker 1>about whether Franco is fascist or not right because he

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<v Speaker 1>has this whole national Catholic thing, whereas it's largely just

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<v Speaker 1>national race in other places. And so, yeah, the Spanish

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<v Speaker 1>Church are a lot of land it is. It goes

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<v Speaker 1>hand in hand with with landlords. It goes hand in

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<v Speaker 1>hand with the violent repression of working class movements, and

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<v Speaker 1>it is hated more than you can perhaps imagine, Like

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<v Speaker 1>if you look at uh, like anti clerical violence and

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<v Speaker 1>violence by the church at the start of the econod

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<v Speaker 1>wor and I'm sure we'll talk about like the tragic

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<v Speaker 1>week today and you will see, like you give anyone

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<v Speaker 1>half a fucking chance and like a mag dick, and

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<v Speaker 1>they will burn the funk out of a church often.

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<v Speaker 1>Actually it's really interesting because sometimes they they object to

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<v Speaker 1>like the institution of the church and that the bad

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<v Speaker 1>ship that it does. Sometimes you will get priests who

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<v Speaker 1>are not total pieces of ship, who are also willing

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<v Speaker 1>to help poor people in their parish right, So sometimes

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<v Speaker 1>they go next door and burn the church instead of

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<v Speaker 1>instead of the church nearest to their house, they burned

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<v Speaker 1>the other church. But yeah, the church, like in when

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<v Speaker 1>you in the July start of the Spanish Civil War

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<v Speaker 1>in Barcelona, like all the bell towers have snipers in them,

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<v Speaker 1>when the when the military does a coup, right, because

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<v Speaker 1>the church goes hand in hand with the people who

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<v Speaker 1>are killing the working class in the street. Yeah, yeah,

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<v Speaker 1>not best friends, church and the people. Yeah, it's someone

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<v Speaker 1>presented it to me and as this idea that like,

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<v Speaker 1>imagine if the Christian nationalists are currently trying to take

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<v Speaker 1>over the United States had already taken over the United States,

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<v Speaker 1>you know, and obviously that's not they're not Catholics, right,

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<v Speaker 1>they often hate Catholics, but that same religious framework, that

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<v Speaker 1>same religious cultural and perical domination, church and state go

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<v Speaker 1>hand in hand, like yeah, and there they notice scent

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<v Speaker 1>could be tolerated. So Francisco for there, he doesn't like

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<v Speaker 1>any of this stuff. And so in his job, he's

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<v Speaker 1>a railroad conductor, which is objectively cool because trains are cool.

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<v Speaker 1>I don't know if you knew this, but trains are cool.

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<v Speaker 1>And he used that position to help exiled revolutionists, which

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<v Speaker 1>is even cooler. There was this radical Republican guy named

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<v Speaker 1>Manuel ruiz Zodiya, who had been prime minister for a

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<v Speaker 1>hot minute about fifteen minutes earlier, and at this point

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<v Speaker 1>was an exile in France, trying to foment revolution in

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<v Speaker 1>Spain so that Spain could be a republican instead of

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<v Speaker 1>a monarchy, which they had later pull off for less

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<v Speaker 1>than two years in eighteen seventies. This is not a

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<v Speaker 1>we're not gonna go two into that, but our man

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<v Speaker 1>Francisco he couriered letters to Zodia and he helps smuggle

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<v Speaker 1>people across the border. And then in eighteen eighty six,

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<v Speaker 1>which is the cool thing to do with the train conductor, right,

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<v Speaker 1>like I don't know, I just I like this idea

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<v Speaker 1>of being like, oh, I'm just the whatever, I'm the

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<v Speaker 1>train guy. In six all the Republicans tried to overthrow

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<v Speaker 1>the monarchy and they failed. They had actually tried two

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<v Speaker 1>years earlier too. There's a lot of various Uh, there's

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<v Speaker 1>a lot of revolutions that Spain tries in all kinds

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<v Speaker 1>of directions. Yeah, and so they failed pretty spectacular in

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<v Speaker 1>eighteen eighty six. So Fair and his wife and his

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<v Speaker 1>three daughters they funk off to Paris and self imposed

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<v Speaker 1>exile because they know what's up right, And he spent

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<v Speaker 1>sixteen years in France, and he's working unpaid for most

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<v Speaker 1>of that, for a good chunk of that for Zodia,

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<v Speaker 1>and as a secretary, and he's teaching Spanish as his

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<v Speaker 1>day job. And he's selling wine, not as like a

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<v Speaker 1>wine merchant, but as like a wine in vendor, like

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<v Speaker 1>he's on commission. I think, okay, um, he's just doing

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<v Speaker 1>whatever the funk he can. He's working class guy. Yeah,

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<v Speaker 1>and he's involved in everything cool and lefty in Paris

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<v Speaker 1>at the time, including the free thought movement, which is,

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<v Speaker 1>you know, the freethinkers, not quite atheists and like all

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<v Speaker 1>people value In the eighteen nineties France, he was involved

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<v Speaker 1>in the Dreyfist campaign trying to stop anti Semitism in France,

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<v Speaker 1>and then Zodia died and so Francisco in Francisco is like, well,

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<v Speaker 1>well fuck, that was like my things. I was trying

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<v Speaker 1>to help this prime minister guy. It's like Francisco Freday,

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<v Speaker 1>he's like a Bernie guy, right, He's like, I'm going

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<v Speaker 1>to fucking help Bernie if Bernie was trying to overthrow

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<v Speaker 1>the United States America, and well, which he is. Oh yeah,

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<v Speaker 1>that's true. So we're not supposed to stay that on

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<v Speaker 1>the podcast, right, Um, okay. So so he starts hanging

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<v Speaker 1>out with the anarchists now that Bernie's dead, and he

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<v Speaker 1>starts getting really into pedagogy because he's a teacher. He's

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<v Speaker 1>teaching Spanish for most of his money, and and he's

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<v Speaker 1>interested in how to teach things and how to develop

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<v Speaker 1>freethinking individuals. So soon enough he's corresponding with our guy,

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<v Speaker 1>Paul Robin, the French guy from one of the two

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<v Speaker 1>French guys from the last time the guy ran the orphanage,

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<v Speaker 1>and he starts dreaming of how he's going to found

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<v Speaker 1>a liberal, a libertarian school with boys and girls learning

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<v Speaker 1>in the same classes, with lessons based on science instead

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<v Speaker 1>of the blood drinking cannibal cult. And Spanish folks have

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<v Speaker 1>been trying for years to get some decent education for

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<v Speaker 1>the working class, and he's like, I'm going to be

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<v Speaker 1>part of that dream. You know, he's not the only

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<v Speaker 1>guy who's like, I'm gonna fix the educational system in Spain,

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<v Speaker 1>but he's he's thinking about it all the time. Education

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<v Speaker 1>in Spain in the nineteenth century was sucking awful. Most

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<v Speaker 1>people couldn't read. It was like about two thirds of

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<v Speaker 1>people couldn't read. Most towns didn't have a public school.

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<v Speaker 1>Once again, about two thirds of towns didn't have a

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<v Speaker 1>public school, and most teachers were sworn to uphold Catholic dogma,

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<v Speaker 1>and there would be like diet in this or whatever.

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<v Speaker 1>Like church people would be like walking around being like,

0:11:52.640 --> 0:11:54.920
<v Speaker 1>you better teach the right things, you know, because they

0:11:54.920 --> 0:11:57.200
<v Speaker 1>live in this like fucking weird dystopia that I didn't

0:11:57.280 --> 0:12:00.920
<v Speaker 1>quite realize. Spain was such a fucking weird anyway, And

0:12:00.920 --> 0:12:02.640
<v Speaker 1>people are getting sick of all this ship right, and

0:12:02.640 --> 0:12:05.400
<v Speaker 1>they want change. And so for decades, Republicans and anarchists

0:12:05.400 --> 0:12:08.600
<v Speaker 1>and just not the church people had been starting schools,

0:12:08.720 --> 0:12:11.160
<v Speaker 1>but they kept getting crushed by the state. And so

0:12:11.240 --> 0:12:13.079
<v Speaker 1>for air, he's like, I want to give it a

0:12:13.080 --> 0:12:16.920
<v Speaker 1>shot to write. If only he had some money, and

0:12:16.960 --> 0:12:19.200
<v Speaker 1>he got money in one of the classic ways that

0:12:19.840 --> 0:12:22.240
<v Speaker 1>radicals get money. Have you heard of how he got

0:12:22.240 --> 0:12:24.520
<v Speaker 1>his money. I'm just curious, kind of curious, though I

0:12:24.559 --> 0:12:28.120
<v Speaker 1>don't think I have. No, he's slightly before my time period,

0:12:28.160 --> 0:12:31.280
<v Speaker 1>Like he dies about twenty years before my stuff sted. No,

0:12:31.440 --> 0:12:34.480
<v Speaker 1>that's a good point, okay, Or does he what if

0:12:34.480 --> 0:12:37.960
<v Speaker 1>he's in the blood drinking cult? Okay, so yeah, then

0:12:38.000 --> 0:12:42.000
<v Speaker 1>he comes back to life. Yeah, lady finds him. It's

0:12:42.000 --> 0:12:45.160
<v Speaker 1>the whole thing. Yeah, Easter eggs because of it. Yeah, yeah,

0:12:45.320 --> 0:12:48.560
<v Speaker 1>you're familiar. Yeah. So he's like, I need some money,

0:12:48.559 --> 0:12:52.440
<v Speaker 1>and he's teaching Spanish to all of these people, including

0:12:52.520 --> 0:12:54.720
<v Speaker 1>a like the way that this is written in history,

0:12:55.120 --> 0:12:59.520
<v Speaker 1>um is and whatever. I always think there's something going

0:12:59.559 --> 0:13:02.080
<v Speaker 1>on beyond of the history when people are like and

0:13:02.120 --> 0:13:04.760
<v Speaker 1>then this thing happened that the clearest obvious answers either

0:13:04.800 --> 0:13:06.720
<v Speaker 1>crime and or sex work or some sort of combination

0:13:06.720 --> 0:13:09.559
<v Speaker 1>of the too. Francisco for the is a Spanish teacher,

0:13:09.600 --> 0:13:11.120
<v Speaker 1>and he has a student who is a rich, middle

0:13:11.120 --> 0:13:17.600
<v Speaker 1>aged lady and two quote historian Paul Average, she'd been

0:13:17.640 --> 0:13:21.040
<v Speaker 1>a woman of conventional outlook until Fredair, a persuasive teacher,

0:13:21.280 --> 0:13:24.559
<v Speaker 1>succeeded in converting her to his ideas, and when she died,

0:13:24.800 --> 0:13:28.920
<v Speaker 1>she left him half of her estate. Okay, yeah, he's

0:13:29.800 --> 0:13:32.600
<v Speaker 1>what the contemporary discourse we called a gold digg. Yeah.

0:13:32.800 --> 0:13:34.720
<v Speaker 1>I think he gold dig that money up, which is

0:13:34.920 --> 0:13:40.160
<v Speaker 1>a valid way to go and get a million. Yeah yeah,

0:13:40.400 --> 0:13:43.880
<v Speaker 1>proud of him. Yeah, so he gets his he gets

0:13:43.880 --> 0:13:46.120
<v Speaker 1>his million francs and the nineteen O one he moves

0:13:46.120 --> 0:13:48.240
<v Speaker 1>back to Barcelona. I have literally no, I should have

0:13:48.320 --> 0:13:51.719
<v Speaker 1>looked it up. I'm like Frank's to modern dollars. I

0:13:51.720 --> 0:13:54.320
<v Speaker 1>don't know, gets a bunch of money. Yeah, it takes

0:13:54.320 --> 0:13:57.600
<v Speaker 1>a long time to do those conversions I had. Yeah,

0:13:57.760 --> 0:13:59.880
<v Speaker 1>I know, I always do them when I do like dollar,

0:14:00.480 --> 0:14:02.800
<v Speaker 1>but when I do currencies that don't exist anymore, it's

0:14:02.880 --> 0:14:06.480
<v Speaker 1>really hard. Yeah, yeah, yeah, it's it's yeah, it's you

0:14:06.520 --> 0:14:08.880
<v Speaker 1>can sometimes find The quickest way I found was to

0:14:08.920 --> 0:14:12.160
<v Speaker 1>find the newspapers from that date, Like if you find

0:14:12.160 --> 0:14:14.040
<v Speaker 1>something in the New York Times archive and then you

0:14:14.080 --> 0:14:17.240
<v Speaker 1>look at the exchange rates that date, and then you

0:14:17.280 --> 0:14:21.120
<v Speaker 1>go that day's dollars to today's dollars. That's how you

0:14:21.160 --> 0:14:24.720
<v Speaker 1>gets give the euro. Yeah, that's how you got the PhD.

0:14:25.600 --> 0:14:29.240
<v Speaker 1>It was yeah, that was it. They were like that

0:14:30.600 --> 0:14:32.600
<v Speaker 1>I had to give someone. Actually I didn't have to

0:14:32.600 --> 0:14:34.560
<v Speaker 1>give him any money. Some money had to move around

0:14:34.600 --> 0:14:41.000
<v Speaker 1>from a donor a donor to an institution that fundamentally sucks. Yeah, okay,

0:14:41.880 --> 0:14:46.360
<v Speaker 1>M sorry. So In he moves to Barcelona and he's

0:14:46.400 --> 0:14:50.240
<v Speaker 1>going to open a school, and he knows that UM

0:14:51.240 --> 0:14:54.000
<v Speaker 1>wrote memorization isn't the same thing as learning. He wants

0:14:54.040 --> 0:14:56.600
<v Speaker 1>to tear down the division between education and play, which

0:14:56.640 --> 0:14:58.280
<v Speaker 1>is kind of some what you're talking about, like sport

0:14:58.360 --> 0:15:01.760
<v Speaker 1>and play, right, Yeah, And he wants to cultivate physical

0:15:01.920 --> 0:15:05.480
<v Speaker 1>and mental development. He wants to foster self realization. He

0:15:05.520 --> 0:15:09.040
<v Speaker 1>wants that teachers should help students discover things, not convince

0:15:09.120 --> 0:15:12.800
<v Speaker 1>them of things. So he starts to school where he

0:15:12.800 --> 0:15:15.000
<v Speaker 1>wants a school where there's no discipline, no rewards, no

0:15:15.120 --> 0:15:18.720
<v Speaker 1>yelling at kids, no arbitrary rules, no homework, no forced

0:15:18.760 --> 0:15:22.640
<v Speaker 1>working in silence. Uh, no teaching as competition through grades

0:15:22.640 --> 0:15:26.400
<v Speaker 1>and ship. Everyone is only competing against them themselves. Right.

0:15:27.600 --> 0:15:29.880
<v Speaker 1>He's flush with cash, so he starts a school of

0:15:29.920 --> 0:15:33.720
<v Speaker 1>moderna the modern School. It's based on these principles. He

0:15:33.760 --> 0:15:36.160
<v Speaker 1>starts with thirty eight students, but by five years later

0:15:36.520 --> 0:15:38.760
<v Speaker 1>it has a hundred and twenty six students. And the

0:15:38.800 --> 0:15:42.560
<v Speaker 1>stated purpose was to educate the working class in a rational, secular,

0:15:42.680 --> 0:15:47.800
<v Speaker 1>and non coercive setting. And I've read different ideas about

0:15:47.800 --> 0:15:51.240
<v Speaker 1>how this worked in practice. I've read that the tuition

0:15:51.320 --> 0:15:53.640
<v Speaker 1>was based on the parents ability to pay, so it's

0:15:53.680 --> 0:15:56.840
<v Speaker 1>like super sliding scale. But other places I've read have

0:15:56.960 --> 0:15:59.200
<v Speaker 1>claimed that only the leftist middle class was able to

0:15:59.240 --> 0:16:02.720
<v Speaker 1>afford to send their it's there. I don't know further

0:16:02.920 --> 0:16:06.040
<v Speaker 1>in all of those explanations, there's like a clear bias.

0:16:06.120 --> 0:16:07.800
<v Speaker 1>This is one of the things that really annoys me about.

0:16:08.560 --> 0:16:10.400
<v Speaker 1>You know, there's clear biased where they're like it was

0:16:10.440 --> 0:16:14.160
<v Speaker 1>perfect in every way and everyone you know, and you're like,

0:16:14.400 --> 0:16:16.560
<v Speaker 1>was it And then on the other side you have like,

0:16:17.200 --> 0:16:19.400
<v Speaker 1>but it was just some elitea ship and fuck them

0:16:19.400 --> 0:16:24.040
<v Speaker 1>and you know whatever. Um, And both of those histories

0:16:24.080 --> 0:16:25.760
<v Speaker 1>I read that claimed one thing or the other seemed

0:16:25.800 --> 0:16:30.320
<v Speaker 1>really fucking biased. Um. Yeah, these like hag geographies, Yeah,

0:16:30.560 --> 0:16:33.960
<v Speaker 1>totally well fortunately, um, I would never do a hagiography.

0:16:33.960 --> 0:16:36.960
<v Speaker 1>I would never name my podcast of something like cool people.

0:16:37.920 --> 0:16:41.560
<v Speaker 1>And I will just say completely honestly and truthfully that

0:16:41.600 --> 0:16:45.520
<v Speaker 1>Francisco Ferrare not only umu was it sliding scale, but

0:16:45.560 --> 0:16:47.240
<v Speaker 1>it was actually sliding scale. Bout how much money he

0:16:47.280 --> 0:16:52.160
<v Speaker 1>gave to the parents for sending their kids there. Um no, wait, no,

0:16:52.320 --> 0:16:55.960
<v Speaker 1>that makes them buying children, Okay, So students would visit

0:16:56.280 --> 0:16:58.560
<v Speaker 1>um okay, and so like and like field trips were

0:16:58.560 --> 0:17:00.600
<v Speaker 1>a big part of all of this, like popular education

0:17:00.640 --> 0:17:04.000
<v Speaker 1>and like libertarian schooling, and it always gets brought up

0:17:04.000 --> 0:17:05.359
<v Speaker 1>in this way where I'm like, Oh, I think that

0:17:05.400 --> 0:17:07.840
<v Speaker 1>maybe because I grew up with field trips in public

0:17:07.880 --> 0:17:09.959
<v Speaker 1>school here in the United States. Um, it's like one

0:17:10.000 --> 0:17:11.800
<v Speaker 1>of the only things out of all of these things

0:17:11.840 --> 0:17:15.000
<v Speaker 1>that I experienced, right, Um, boys and girls taught in

0:17:15.000 --> 0:17:17.359
<v Speaker 1>the same classroom and field trips. But the way it

0:17:17.400 --> 0:17:19.080
<v Speaker 1>talks about it, I get the feeling that field trips

0:17:19.119 --> 0:17:23.520
<v Speaker 1>were not a big part of nineteenth century public school. No,

0:17:23.600 --> 0:17:26.280
<v Speaker 1>I don't think so. I think especially like when you

0:17:26.320 --> 0:17:30.720
<v Speaker 1>look at uh, like the British quote unquote public school,

0:17:30.720 --> 0:17:35.840
<v Speaker 1>which actually meets private school. Yeah, yeah, good stuff. It's

0:17:37.359 --> 0:17:39.480
<v Speaker 1>I think the idea was to like sequest to young

0:17:39.520 --> 0:17:45.560
<v Speaker 1>men away from the corrupting influences of the city have

0:17:45.680 --> 0:17:48.399
<v Speaker 1>been in these kind of semi rural of suburban schools

0:17:48.400 --> 0:17:52.080
<v Speaker 1>where they could just like practice being soldiers. Oh is

0:17:52.080 --> 0:17:53.959
<v Speaker 1>that what I guess because I've always been There's been

0:17:54.000 --> 0:17:55.600
<v Speaker 1>a couple of things that confused me, and one of

0:17:55.640 --> 0:17:59.280
<v Speaker 1>them is the private school means public school and in Britain, yeah,

0:17:59.440 --> 0:18:02.440
<v Speaker 1>it's tod stinguish it from a I think it's to

0:18:03.359 --> 0:18:06.560
<v Speaker 1>from a grammar school, which is actually a school that

0:18:06.680 --> 0:18:08.679
<v Speaker 1>is free, but you have to pass an exam to

0:18:08.760 --> 0:18:14.600
<v Speaker 1>get into it when I think they also perhaps no,

0:18:14.720 --> 0:18:17.679
<v Speaker 1>I'm trying to remember, so, like some schools had like

0:18:17.760 --> 0:18:20.400
<v Speaker 1>classical and modern curriculums, but I think that was within

0:18:20.560 --> 0:18:25.760
<v Speaker 1>public schools. Wait in public school means private Wait, public

0:18:25.760 --> 0:18:28.800
<v Speaker 1>school is a is a specific class of private schools,

0:18:28.840 --> 0:18:36.400
<v Speaker 1>a special kind of elite class of private boarding schools. Yeah. Yeah,

0:18:36.480 --> 0:18:38.520
<v Speaker 1>we are a country which has really made it as

0:18:38.520 --> 0:18:42.359
<v Speaker 1>hard as possible to understand our ship. Yeah, it's the

0:18:42.480 --> 0:18:48.040
<v Speaker 1>boarding schools. Like they're they're a kind of wide variety

0:18:48.200 --> 0:18:50.199
<v Speaker 1>of them, or it's not a wide variety of them.

0:18:50.200 --> 0:18:52.760
<v Speaker 1>They're pretty pretty consistently for wealthy people, right, But like

0:18:53.000 --> 0:18:55.280
<v Speaker 1>eaton is the one that, like if you're thinking of one,

0:18:55.359 --> 0:18:58.120
<v Speaker 1>like when all our fucking primate or a decent chunk

0:18:58.160 --> 0:19:00.000
<v Speaker 1>of our prime ministers all went to the same school,

0:19:00.440 --> 0:19:02.639
<v Speaker 1>she's weird. And some people would think that is a problem,

0:19:02.760 --> 0:19:07.399
<v Speaker 1>but not Britain, because we love class and that is

0:19:07.440 --> 0:19:09.879
<v Speaker 1>that eaten? Is that like a thing that is eaten?

0:19:10.119 --> 0:19:13.680
<v Speaker 1>Yet that's where the royal family go, It's where fucking

0:19:13.720 --> 0:19:17.800
<v Speaker 1>prime ministers go. Yeah. Yeah, and not a problematic system

0:19:17.800 --> 0:19:20.160
<v Speaker 1>at all. It's a great one. It doesn't reward privilege.

0:19:20.200 --> 0:19:24.840
<v Speaker 1>It's fine. Yeah, they do have a form of folk

0:19:24.840 --> 0:19:27.159
<v Speaker 1>football that they play there, But I would argue that

0:19:27.200 --> 0:19:31.880
<v Speaker 1>you have removed the folk element from anything more than

0:19:31.920 --> 0:19:34.480
<v Speaker 1>most people earn in a year to go there. Yeah,

0:19:34.520 --> 0:19:37.040
<v Speaker 1>I mean there's the like, you know, the richer free

0:19:37.240 --> 0:19:39.359
<v Speaker 1>kind of thing. You know, you're like, oh, yeah, you

0:19:39.400 --> 0:19:41.840
<v Speaker 1>get to do all this, Like like there's a lot

0:19:41.880 --> 0:19:44.520
<v Speaker 1>of a lot of the stuff that I'm reading about

0:19:44.520 --> 0:19:46.720
<v Speaker 1>about the educational system. There's a lot of private schools

0:19:46.720 --> 0:19:49.280
<v Speaker 1>in the US that do this kind of thing, right,

0:19:49.560 --> 0:19:52.160
<v Speaker 1>and that rules, and I'm glad for that, but I'm like,

0:19:53.040 --> 0:19:56.880
<v Speaker 1>I'm bummed that it's not in the public schools, you know, yeah, yeah,

0:19:56.920 --> 0:19:58.600
<v Speaker 1>it seems to be. I know, when I was like

0:19:58.640 --> 0:20:01.120
<v Speaker 1>applying for teaching jobs, this was a sort of ship.

0:20:01.200 --> 0:20:03.280
<v Speaker 1>I really wanted to do them very I left the

0:20:03.320 --> 0:20:08.040
<v Speaker 1>outdoors and obviously like exercising and ship. And then you

0:20:08.160 --> 0:20:09.920
<v Speaker 1>look at these schools and you're like, it's not the

0:20:10.080 --> 0:20:12.840
<v Speaker 1>kind of thing I want to do, though, because you know,

0:20:12.880 --> 0:20:16.280
<v Speaker 1>we cost so much money, and like you're only getting

0:20:16.320 --> 0:20:19.040
<v Speaker 1>one the people who benefit from perhaps not the people

0:20:19.040 --> 0:20:22.000
<v Speaker 1>who would benefit from most. And it's not a reasonable

0:20:22.000 --> 0:20:26.040
<v Speaker 1>pross section of society. Yeah, it's a shame. I think

0:20:26.080 --> 0:20:28.560
<v Speaker 1>some of them still exist in Barcelona, writes some of

0:20:28.560 --> 0:20:31.480
<v Speaker 1>these more modernist schools. I think. So I'm going to

0:20:31.560 --> 0:20:33.200
<v Speaker 1>talk a little bit at the end about what I've

0:20:33.280 --> 0:20:37.240
<v Speaker 1>learned about what still exists. Um, it's like weird versions

0:20:37.280 --> 0:20:41.600
<v Speaker 1>of different things. But but yeah, so we're not there. Yeah.

0:20:41.880 --> 0:20:44.440
<v Speaker 1>So at the modern school, kids get field trips, this

0:20:44.600 --> 0:20:47.080
<v Speaker 1>wild crazy idea where they're like, what if we learned

0:20:47.119 --> 0:20:49.200
<v Speaker 1>things by going to the places where those things are done?

0:20:49.560 --> 0:20:51.080
<v Speaker 1>And so they'll they'll go to like and this is

0:20:51.080 --> 0:20:55.280
<v Speaker 1>such a like workers like nineteenth century or twenties century

0:20:55.320 --> 0:20:59.440
<v Speaker 1>Spain thing. It's like they visit factories and also laboratories

0:20:59.480 --> 0:21:01.439
<v Speaker 1>and museum m and nature and all of that. But

0:21:01.480 --> 0:21:03.200
<v Speaker 1>I just love that they like to go visit factories

0:21:03.200 --> 0:21:08.679
<v Speaker 1>and shipp too. Yeah, and parents were invited to to

0:21:08.800 --> 0:21:11.679
<v Speaker 1>come to lectures at the school because basically, like at

0:21:11.800 --> 0:21:14.840
<v Speaker 1>night and at the in the evenings, parents could come

0:21:14.880 --> 0:21:16.879
<v Speaker 1>and learn about things. And one of the things that

0:21:16.880 --> 0:21:20.679
<v Speaker 1>they could learn about is the products and services that

0:21:20.720 --> 0:21:25.240
<v Speaker 1>support this podcast. Really yeah, they there was like a

0:21:25.280 --> 0:21:29.280
<v Speaker 1>weird portal to the future that Francisco Fair developed. Um,

0:21:29.280 --> 0:21:31.320
<v Speaker 1>that's actually One of the things he's less known for

0:21:31.560 --> 0:21:37.800
<v Speaker 1>is the the their paradox that allows educational material to

0:21:37.840 --> 0:21:40.720
<v Speaker 1>come from the future. Unfortunately, he didn't understand the modern

0:21:40.760 --> 0:21:44.320
<v Speaker 1>advertising landscape well enough, and so people have been able

0:21:44.359 --> 0:21:49.200
<v Speaker 1>to game the air paradox algorithm to bring advertising the

0:21:49.760 --> 0:21:54.879
<v Speaker 1>minds of early twentieth century Spanish radicals. That's a great

0:21:54.880 --> 0:21:58.879
<v Speaker 1>consumer base. That's what ranks it truly modern. Yeah exactly.

0:21:58.960 --> 0:22:00.720
<v Speaker 1>That is actually where it got the name modern. Is

0:22:00.760 --> 0:22:03.560
<v Speaker 1>it always is attached to whatever is the current real

0:22:03.600 --> 0:22:05.080
<v Speaker 1>time because we live in the real time lane that

0:22:05.119 --> 0:22:08.000
<v Speaker 1>they live in the past, which is fake. Um, much

0:22:08.080 --> 0:22:12.399
<v Speaker 1>like the fake ads and no um, it's true the

0:22:12.440 --> 0:22:15.359
<v Speaker 1>happiness that you gain from these products and services, yeah exactly,

0:22:16.080 --> 0:22:17.920
<v Speaker 1>So go out and consumee. Actually, it's funny, is like,

0:22:17.960 --> 0:22:19.600
<v Speaker 1>when I listened to this podcast, it's mostly adds for

0:22:19.600 --> 0:22:21.840
<v Speaker 1>other podcasts, which is totally chill. Yeah, I mean all

0:22:21.840 --> 0:22:25.480
<v Speaker 1>of us chill. I love everyone who's ever Okay, here's

0:22:25.480 --> 0:22:33.520
<v Speaker 1>some ads, buy some gold, and we are back and

0:22:33.560 --> 0:22:36.960
<v Speaker 1>we're talking about how greatly we personally endorse every single

0:22:36.960 --> 0:22:39.719
<v Speaker 1>advertisement that has ever been put on this show in

0:22:39.840 --> 0:22:42.600
<v Speaker 1>any region. And if you have any problems with anything

0:22:42.640 --> 0:22:45.560
<v Speaker 1>that we have personally selected to put on as advertisers.

0:22:45.720 --> 0:22:48.639
<v Speaker 1>You can direct those questions to me at on Twitter

0:22:48.760 --> 0:22:56.320
<v Speaker 1>at I write, okay, yeah, so this message here there anyway, Uh,

0:22:56.400 --> 0:22:59.040
<v Speaker 1>they have field trips. Oh, and the teachers get to

0:22:59.280 --> 0:23:02.680
<v Speaker 1>or parents get to come and continue do continuing education

0:23:02.720 --> 0:23:05.959
<v Speaker 1>for free. And I don't know. And and the thing

0:23:06.000 --> 0:23:07.679
<v Speaker 1>that once again I like it is this thing that

0:23:07.680 --> 0:23:10.159
<v Speaker 1>comes up at time and time again that the coolest

0:23:10.240 --> 0:23:12.880
<v Speaker 1>ratist ship, like all the coolest ratist groups, basically offer

0:23:12.920 --> 0:23:16.800
<v Speaker 1>culture to people without money. Right. And so he also

0:23:17.000 --> 0:23:19.879
<v Speaker 1>in order to because he's always thinking bigger than just

0:23:19.960 --> 0:23:21.639
<v Speaker 1>like oh, and so just being teacher, he wants to

0:23:21.640 --> 0:23:23.200
<v Speaker 1>develop a new school system, and in order to develop

0:23:23.200 --> 0:23:25.399
<v Speaker 1>a new school system, he also needs all new types

0:23:25.400 --> 0:23:27.480
<v Speaker 1>of stuff. So he needs a school to teach teachers.

0:23:27.880 --> 0:23:30.040
<v Speaker 1>So he starts at a school to teach teachers at

0:23:30.040 --> 0:23:34.159
<v Speaker 1>the modern school. And he also starts a textbook printing press,

0:23:34.359 --> 0:23:36.760
<v Speaker 1>because of course he did. He reached out to scientists

0:23:36.760 --> 0:23:38.560
<v Speaker 1>and writers and shipped all over Europe so that the

0:23:38.560 --> 0:23:41.639
<v Speaker 1>school had all the latest scientific information. They printed like

0:23:41.680 --> 0:23:44.400
<v Speaker 1>forty of these textbooks in the five years of the

0:23:44.400 --> 0:23:48.919
<v Speaker 1>school ran. And and they also published utopian children's books,

0:23:48.920 --> 0:23:51.600
<v Speaker 1>including one that was called The Adventures of No No,

0:23:52.160 --> 0:23:54.560
<v Speaker 1>which was written by an anarchist named Gean Grave. And

0:23:54.600 --> 0:23:56.560
<v Speaker 1>I have no idea if this book was actually good.

0:23:56.680 --> 0:23:58.560
<v Speaker 1>The history book I read was like it was the

0:23:58.560 --> 0:24:03.440
<v Speaker 1>most popular book among this students, but I don't know, maybe, like,

0:24:03.560 --> 0:24:05.919
<v Speaker 1>maybe it was awful. I don't know. This is this

0:24:06.000 --> 0:24:08.199
<v Speaker 1>school I think aired a little bit more on the

0:24:08.240 --> 0:24:11.800
<v Speaker 1>side of like, we are an anarcho syndicalist project who

0:24:11.800 --> 0:24:16.120
<v Speaker 1>will create the working class that will overthrow the bourgeoisie,

0:24:16.440 --> 0:24:19.960
<v Speaker 1>rather than like, I think the school is great, but

0:24:20.440 --> 0:24:22.879
<v Speaker 1>in that spectrum I was talking about earlier, between like

0:24:22.920 --> 0:24:26.359
<v Speaker 1>your soul goal is freethinking individuals versus your like soul

0:24:26.480 --> 0:24:30.960
<v Speaker 1>goal is like making anarchists or whatever, right, right, I

0:24:31.000 --> 0:24:33.960
<v Speaker 1>think this one leaned a little bit more towards the indoctrination.

0:24:34.560 --> 0:24:37.560
<v Speaker 1>But again I don't know, because half the ship that's

0:24:37.600 --> 0:24:40.040
<v Speaker 1>written about this unlike the other ones that are obscure

0:24:40.119 --> 0:24:41.359
<v Speaker 1>enough that the people who wrote about them in a

0:24:41.400 --> 0:24:43.520
<v Speaker 1>modern sense or like these rule all the ones. A

0:24:43.560 --> 0:24:44.800
<v Speaker 1>lot of the people who write about the ship in

0:24:44.840 --> 0:24:47.680
<v Speaker 1>the modern sense are like, we fucking hate these people,

0:24:47.920 --> 0:24:51.680
<v Speaker 1>you know, Yeah, right, And then it's just a way

0:24:51.720 --> 0:24:57.640
<v Speaker 1>to I have encountered those people in my historical academic Yeah. Yeah,

0:24:57.720 --> 0:25:03.640
<v Speaker 1>pair reviews a great system. It does not read force what. Yeah,

0:25:03.720 --> 0:25:06.639
<v Speaker 1>I actually have reproductions of some of those pedagogical texts

0:25:06.680 --> 0:25:10.119
<v Speaker 1>that I was. I wasn't just a really chest slightly yeah, like, um,

0:25:10.440 --> 0:25:16.280
<v Speaker 1>oh cool some of these titles. Yeah. So it's it's

0:25:16.280 --> 0:25:21.639
<v Speaker 1>a series called Texas Decktoria Sport. So it's in Catalan, um,

0:25:21.760 --> 0:25:25.640
<v Speaker 1>and they were made by the Catalan government. But like, um,

0:25:25.680 --> 0:25:29.480
<v Speaker 1>you can kind of see all these reproductions here. These

0:25:29.480 --> 0:25:31.480
<v Speaker 1>were given to me by a friend. I don't know how.

0:25:33.080 --> 0:25:35.280
<v Speaker 1>I don't know how, like how possible it would be

0:25:35.359 --> 0:25:38.160
<v Speaker 1>for people to obtain these, but yeah, it's pretty cool,

0:25:38.200 --> 0:25:42.159
<v Speaker 1>like you can see. Um, like I'm just looking like

0:25:42.480 --> 0:25:47.480
<v Speaker 1>the summary informing of the goals of Physical Culture education, right,

0:25:47.720 --> 0:25:52.199
<v Speaker 1>Like it's like things that are of use for like

0:25:52.240 --> 0:25:54.720
<v Speaker 1>a healthy body, things sort of used for a healthy mind,

0:25:55.520 --> 0:25:58.000
<v Speaker 1>like things that are of use in the workplace. So

0:25:58.119 --> 0:26:02.040
<v Speaker 1>it's it's interesting to see them like categorized physical culture.

0:26:02.080 --> 0:26:05.080
<v Speaker 1>Not until put the ball in the hole, score the point,

0:26:05.800 --> 0:26:09.560
<v Speaker 1>you know, get a brain injury. Um, Like it's it's

0:26:09.560 --> 0:26:12.120
<v Speaker 1>interesting to see them. The characterized physical culture in ways

0:26:12.160 --> 0:26:14.800
<v Speaker 1>to develop a healthy body, mind and you know, a

0:26:14.840 --> 0:26:16.840
<v Speaker 1>fulfilling way to make a living. It's interesting because a

0:26:16.920 --> 0:26:18.760
<v Speaker 1>hundred years later we're sort of back to kind of,

0:26:18.760 --> 0:26:21.320
<v Speaker 1>at least in the United States, just sort of discovering

0:26:21.400 --> 0:26:25.440
<v Speaker 1>that concept again. It's like holistic idea of like actually

0:26:26.119 --> 0:26:29.280
<v Speaker 1>moving your body and things as goals besides just sports.

0:26:29.320 --> 0:26:33.600
<v Speaker 1>And you know, I don't know, um yeah, I don't

0:26:33.760 --> 0:26:35.879
<v Speaker 1>know what the case is here. I imagine it's the

0:26:35.920 --> 0:26:39.560
<v Speaker 1>same because capitalism likes to do this. But in Britain, certainly,

0:26:39.600 --> 0:26:42.560
<v Speaker 1>many of our schools have been like they've they've sold

0:26:42.600 --> 0:26:46.600
<v Speaker 1>off like the places that used to be their playing fields. No,

0:26:46.800 --> 0:26:49.440
<v Speaker 1>like kids don't get to play outside, and actually that's

0:26:49.520 --> 0:26:51.760
<v Speaker 1>a very important part of learning how to be part

0:26:51.920 --> 0:26:56.480
<v Speaker 1>of a democratic society. Yeah. No, And and I mean

0:26:56.520 --> 0:26:59.760
<v Speaker 1>more of the like kind of the radical concept of like,

0:27:00.760 --> 0:27:03.159
<v Speaker 1>you know, people should go and exercise and that's like

0:27:03.200 --> 0:27:08.399
<v Speaker 1>part of their like developing a healthy mind. And I

0:27:08.440 --> 0:27:10.080
<v Speaker 1>don't know, I mean it leads down this also this

0:27:10.160 --> 0:27:12.800
<v Speaker 1>rabbit hole of like standing desks are okay, and treadmill

0:27:12.840 --> 0:27:14.800
<v Speaker 1>desks which are okay, but they're also like this thing

0:27:14.840 --> 0:27:20.040
<v Speaker 1>that whatever quite dystopian, isn't it. Yeah, yeah, yeah, yeah,

0:27:20.119 --> 0:27:23.240
<v Speaker 1>it's see these kids on treadmill desks in the cars room.

0:27:23.520 --> 0:27:25.760
<v Speaker 1>But yeah, like just to get up and move around.

0:27:25.760 --> 0:27:27.720
<v Speaker 1>Like I even I remember when I was doing Pettigo

0:27:27.800 --> 0:27:32.240
<v Speaker 1>G training, you know, ten years ago something that like

0:27:32.400 --> 0:27:35.440
<v Speaker 1>it was still pretty radical to be like fucking get

0:27:35.440 --> 0:27:38.879
<v Speaker 1>out from behind the pantheon where you teach and everyone

0:27:38.880 --> 0:27:43.240
<v Speaker 1>moves around, and you know, even though it's better. One

0:27:43.240 --> 0:27:44.959
<v Speaker 1>of the other things that they taught at this school

0:27:45.040 --> 0:27:49.480
<v Speaker 1>is I think everyone learned Esperanto, which was the leftist

0:27:49.480 --> 0:27:55.960
<v Speaker 1>idea of Hell, yeah, Esperanto is fucking great, and I okay,

0:27:55.960 --> 0:28:00.360
<v Speaker 1>I love this ship off now. It's like, I don't

0:28:00.680 --> 0:28:02.679
<v Speaker 1>I think it's so wonderful, right that there was a

0:28:02.760 --> 0:28:06.320
<v Speaker 1>time when the working class was like, we all need

0:28:06.359 --> 0:28:07.800
<v Speaker 1>to work together to make a language so we can

0:28:07.840 --> 0:28:10.040
<v Speaker 1>all understand each other, and that will help us to

0:28:10.280 --> 0:28:13.040
<v Speaker 1>understand each other better, to have more unity, to ferment

0:28:13.200 --> 0:28:15.800
<v Speaker 1>revolution and build a world where the working class can

0:28:15.840 --> 0:28:19.719
<v Speaker 1>be united and look after itself and we cannot versus

0:28:19.800 --> 0:28:22.240
<v Speaker 1>like this sort of idea of nations and languages and

0:28:22.280 --> 0:28:24.840
<v Speaker 1>monolithic language blocks from one group being pitched against another

0:28:24.840 --> 0:28:26.760
<v Speaker 1>group and I'm not understanding each other because they can't

0:28:26.760 --> 0:28:29.679
<v Speaker 1>talk to each other. And like so at the Popular

0:28:29.720 --> 0:28:33.520
<v Speaker 1>Olympics right in nineteen thirty six, and the last surviving

0:28:33.560 --> 0:28:37.119
<v Speaker 1>Popular Olympian died last year, and he was an esperantist

0:28:37.280 --> 0:28:41.080
<v Speaker 1>his whole life, right, So like, yeah, he's born in

0:28:41.120 --> 0:28:45.680
<v Speaker 1>the nineteen twenties, right, he dies in a lot of shit,

0:28:46.680 --> 0:28:50.720
<v Speaker 1>but like I was, so I tried to correspond with him,

0:28:50.760 --> 0:28:52.360
<v Speaker 1>and the only way can correspond with him with through

0:28:52.360 --> 0:28:55.280
<v Speaker 1>the Esperanto society. And like I'm not an esperantist myself,

0:28:55.320 --> 0:28:57.760
<v Speaker 1>but I was. I met all these people who were,

0:28:57.840 --> 0:29:00.600
<v Speaker 1>and there was so inspirational to me, like the sayda

0:29:01.000 --> 0:29:03.600
<v Speaker 1>that like we're going to talk together, we're going to

0:29:03.680 --> 0:29:06.120
<v Speaker 1>play together, and we're going to change the worlds that

0:29:06.160 --> 0:29:09.360
<v Speaker 1>we all understand each other. It's so cool, Like I

0:29:09.440 --> 0:29:11.320
<v Speaker 1>really love this idea of instead of like you learned

0:29:11.320 --> 0:29:12.720
<v Speaker 1>my language so you can talk to me, and we

0:29:12.840 --> 0:29:14.880
<v Speaker 1>learned this language that we all share and then we

0:29:14.920 --> 0:29:18.959
<v Speaker 1>can all talk to each other. And yeah, it's just

0:29:19.160 --> 0:29:21.480
<v Speaker 1>I don't know, I'm really sad that obviously. And Esperanto

0:29:21.560 --> 0:29:24.480
<v Speaker 1>is like designed to be very easy to understand, easy

0:29:24.560 --> 0:29:28.400
<v Speaker 1>to learn, right, particularly complex language. But yeah, they had

0:29:28.480 --> 0:29:31.920
<v Speaker 1>Esperanto translators at the at the Popular Olympics, and that

0:29:31.960 --> 0:29:34.240
<v Speaker 1>the idea was that like, if two people didn't have

0:29:34.520 --> 0:29:37.000
<v Speaker 1>a translator who could go between them, that they could

0:29:37.000 --> 0:29:39.800
<v Speaker 1>just use an esperantist as a passed through right totally,

0:29:39.840 --> 0:29:42.560
<v Speaker 1>And and one of the things I I haven't studied

0:29:42.600 --> 0:29:44.440
<v Speaker 1>as much about Esperanto as I would like, And so

0:29:44.480 --> 0:29:46.160
<v Speaker 1>maybe this is a bit my own conjecture of my

0:29:46.200 --> 0:29:48.120
<v Speaker 1>own projecting onto it. But one of the things that

0:29:48.120 --> 0:29:49.800
<v Speaker 1>struck me about at least the people I talked to

0:29:49.840 --> 0:29:52.360
<v Speaker 1>about it, was that it wasn't meant to be everyone's

0:29:52.440 --> 0:29:54.800
<v Speaker 1>only language, or at least a lot of people. It

0:29:54.840 --> 0:29:56.840
<v Speaker 1>wasn't meant to be your only language. You still speak

0:29:57.160 --> 0:30:01.240
<v Speaker 1>whatever language you're from, but then the internation sal communication

0:30:01.360 --> 0:30:03.840
<v Speaker 1>happens in this language that is no one's mother's tongue,

0:30:04.320 --> 0:30:07.560
<v Speaker 1>mother tongue, and so you avoid this like you know

0:30:07.600 --> 0:30:10.400
<v Speaker 1>more and more, like English is the quote universal language

0:30:10.800 --> 0:30:12.640
<v Speaker 1>in a lot of places and a lot of context,

0:30:13.120 --> 0:30:16.880
<v Speaker 1>and and since it's some of ours, like native tongue,

0:30:17.280 --> 0:30:19.520
<v Speaker 1>you get this like fucking problem where you get this

0:30:19.920 --> 0:30:24.240
<v Speaker 1>more you know, cultural colonialism and all this ship. Um, yeah,

0:30:24.240 --> 0:30:27.200
<v Speaker 1>and so I find us Bronto. Yeah, Like, I don't

0:30:27.200 --> 0:30:28.560
<v Speaker 1>know whether it's like the thing that I'm trying to be,

0:30:28.560 --> 0:30:32.480
<v Speaker 1>like let's bring back us Toronto, but yeah, but it

0:30:32.920 --> 0:30:34.600
<v Speaker 1>it was really interesting. One of the things that really

0:30:34.600 --> 0:30:36.400
<v Speaker 1>strikes me whenever I read some of this history is

0:30:36.440 --> 0:30:40.920
<v Speaker 1>I'm like, oh, the radical left was better at internationalism

0:30:40.960 --> 0:30:43.680
<v Speaker 1>before the fucking Internet. Not because the Internet killed it,

0:30:43.720 --> 0:30:47.360
<v Speaker 1>but just because the way that the movement prioritized communications.

0:30:47.400 --> 0:30:51.280
<v Speaker 1>You would have people like in Brazil commenting on labor

0:30:51.320 --> 0:30:55.240
<v Speaker 1>struggles in Japan, you know, commenting on Portuguese and having

0:30:55.240 --> 0:30:57.560
<v Speaker 1>it have an impact on the decisions that some of

0:30:57.600 --> 0:31:00.120
<v Speaker 1>the Japanese labor struggle people are doing, you know, and like,

0:31:01.320 --> 0:31:04.280
<v Speaker 1>I don't whatever not to get lost in We can

0:31:04.320 --> 0:31:06.320
<v Speaker 1>do it again. We can do it by paying attention

0:31:06.360 --> 0:31:11.080
<v Speaker 1>to each other. So yes, esperanto. Big thing the modern

0:31:11.120 --> 0:31:15.720
<v Speaker 1>school and and the whole modern school was not a

0:31:16.080 --> 0:31:17.880
<v Speaker 1>modest idea. I feel like a lot of the other

0:31:17.880 --> 0:31:19.600
<v Speaker 1>people were like, oh, I'm going to teach some kids,

0:31:19.600 --> 0:31:21.400
<v Speaker 1>and other people might want to do it, but I

0:31:21.680 --> 0:31:24.760
<v Speaker 1>was like, this is the whole thing is couched and

0:31:24.800 --> 0:31:27.800
<v Speaker 1>revolutionary terms. The goal is to develop the kinds of

0:31:27.800 --> 0:31:30.560
<v Speaker 1>people who could make a better society, people who are

0:31:30.560 --> 0:31:33.800
<v Speaker 1>constantly improving themselves. And it was consciously part of the

0:31:33.880 --> 0:31:36.800
<v Speaker 1>larger and archo syndicalist movement, the one that later saw

0:31:37.000 --> 0:31:41.120
<v Speaker 1>millions of workers taking over their factories into a collectivized economy. So,

0:31:42.000 --> 0:31:45.360
<v Speaker 1>you know, in some ways, I'm not saying the modern

0:31:45.400 --> 0:31:48.480
<v Speaker 1>school did that right, but it consciously saw itself as

0:31:48.920 --> 0:31:53.440
<v Speaker 1>we're going to be helping people I don't know become

0:31:53.480 --> 0:31:56.880
<v Speaker 1>the people who can make the world better. The government,

0:31:57.520 --> 0:32:02.880
<v Speaker 1>they weren't really into this. Oh yeah, which, to be fair,

0:32:02.960 --> 0:32:05.240
<v Speaker 1>I guess was mutual. Right. Sometimes I'm like, oh, the

0:32:05.280 --> 0:32:09.000
<v Speaker 1>state's so mean to these people who actively are attempting

0:32:09.040 --> 0:32:12.960
<v Speaker 1>to destroy this. Know, I guess that's fair. Y cops

0:32:13.040 --> 0:32:16.040
<v Speaker 1>raided his house all the time, they followed him around

0:32:16.200 --> 0:32:19.360
<v Speaker 1>all the fucking time, and they also spread rumors about him.

0:32:19.640 --> 0:32:22.440
<v Speaker 1>They were really into spreading rumors that he like gambled

0:32:22.480 --> 0:32:26.440
<v Speaker 1>and had loose morals. Um to be fair, he did

0:32:26.520 --> 0:32:31.480
<v Speaker 1>fuck like a lot. And then but we're just in

0:32:31.600 --> 0:32:35.120
<v Speaker 1>line with his like his his particular moral structure, without

0:32:35.400 --> 0:32:37.600
<v Speaker 1>mean anything wrong with that, right, right, No, totally, And

0:32:37.640 --> 0:32:40.120
<v Speaker 1>within the context of the social movement he was part

0:32:40.120 --> 0:32:42.560
<v Speaker 1>of I'm not aware of people being particularly upset. Well, okay,

0:32:42.600 --> 0:32:45.480
<v Speaker 1>I'll get to one person, but but overall, like no,

0:32:45.720 --> 0:32:49.680
<v Speaker 1>it was like, um yeah, I mean there there were

0:32:49.760 --> 0:32:52.680
<v Speaker 1>arguments within the left and anarchism at that time about

0:32:52.720 --> 0:32:55.680
<v Speaker 1>like the free love and about essentially what you would

0:32:55.680 --> 0:32:57.479
<v Speaker 1>probably call polyamory now and stuff like that. There are

0:32:57.520 --> 0:33:01.320
<v Speaker 1>arguments back and forth. But like, he wasn't breaking his

0:33:01.360 --> 0:33:03.800
<v Speaker 1>own morals. But the government was like, we are going

0:33:03.840 --> 0:33:06.160
<v Speaker 1>to paint this man as horribly as we can, and

0:33:06.200 --> 0:33:08.840
<v Speaker 1>you will soon see why they did all of this work.

0:33:09.320 --> 0:33:13.160
<v Speaker 1>In five someone threw a bomb at the King's carriage.

0:33:13.560 --> 0:33:19.680
<v Speaker 1>It injured seventeen people. Then, in nineteen o six, one

0:33:19.720 --> 0:33:22.360
<v Speaker 1>of the school's textbook printers, who was a twenty year

0:33:22.400 --> 0:33:26.800
<v Speaker 1>old guy named Matteo Morale, he tried to murder the

0:33:26.880 --> 0:33:29.440
<v Speaker 1>King and Queen of Spain on their wedding day. He

0:33:30.360 --> 0:33:32.720
<v Speaker 1>it starts off classy. He put a bomb into the

0:33:32.840 --> 0:33:35.320
<v Speaker 1>into a bouquet of flowers and tried to drop it

0:33:35.320 --> 0:33:39.440
<v Speaker 1>on the wedding procession. It wasn't a good plan. It

0:33:39.480 --> 0:33:42.720
<v Speaker 1>was really actually pretty shitty. He killed twenty four onlookers.

0:33:42.720 --> 0:33:45.160
<v Speaker 1>He injured a hundred and seven people, including all of

0:33:45.160 --> 0:33:47.920
<v Speaker 1>the people who were on the balconies below him, and

0:33:48.000 --> 0:33:49.960
<v Speaker 1>he didn't so much as touch the King and queen.

0:33:50.000 --> 0:33:53.080
<v Speaker 1>Apparently the the queen's wedding dress was covered in the

0:33:53.120 --> 0:33:57.760
<v Speaker 1>blood of the horse, so not well whatever, I think

0:33:57.760 --> 0:34:00.840
<v Speaker 1>my opinion about random bomb means is pbably pretty known

0:34:00.880 --> 0:34:06.440
<v Speaker 1>at this point and mateo, he did this possibly because

0:34:06.480 --> 0:34:11.120
<v Speaker 1>he was love sick. He propositioned one of the women

0:34:11.160 --> 0:34:13.680
<v Speaker 1>at the school, one of the teachers, who was probably

0:34:13.719 --> 0:34:19.480
<v Speaker 1>fucking for their Oh, who's like, and I think she's

0:34:19.520 --> 0:34:21.759
<v Speaker 1>I think like she's way older than this twenty year

0:34:21.800 --> 0:34:24.719
<v Speaker 1>old and she's way younger than for their And she

0:34:24.800 --> 0:34:27.080
<v Speaker 1>said no, and he was like, fuck it, I'm gonna

0:34:27.120 --> 0:34:28.600
<v Speaker 1>try and kill the king. And I don't know if

0:34:28.640 --> 0:34:32.040
<v Speaker 1>this was like to impress this lady or not. Big

0:34:32.120 --> 0:34:35.279
<v Speaker 1>John Henley movie, Yeah, yeah, exactly so John Henkley, he

0:34:35.320 --> 0:34:38.000
<v Speaker 1>takes to the wind and he was spotted at a

0:34:38.000 --> 0:34:40.120
<v Speaker 1>train station. It was as simple as a Spottish trains.

0:34:40.200 --> 0:34:42.719
<v Speaker 1>This is a massive nationwide man hunt to find him,

0:34:42.920 --> 0:34:44.680
<v Speaker 1>and he was like he was in a region where

0:34:44.680 --> 0:34:46.359
<v Speaker 1>he had an accent, and the fact that he had

0:34:46.360 --> 0:34:49.840
<v Speaker 1>like disheveled clothes really like had him stand out or whatever.

0:34:50.440 --> 0:34:52.759
<v Speaker 1>So yet he gets spotted at a train station, they

0:34:52.760 --> 0:34:54.839
<v Speaker 1>come for him, he shoots the cop that's coming for him,

0:34:54.880 --> 0:34:57.560
<v Speaker 1>and then he kills himself, and the cops arrested for

0:34:57.600 --> 0:35:00.120
<v Speaker 1>their for conspiracy, and they held him in prison for

0:35:00.200 --> 0:35:02.399
<v Speaker 1>fucking year before they finally gave up trying to find

0:35:02.400 --> 0:35:06.760
<v Speaker 1>evidence against him because there wasn't any evidence against him.

0:35:06.800 --> 0:35:11.200
<v Speaker 1>And this huge international support campaign came up around around

0:35:11.239 --> 0:35:12.800
<v Speaker 1>this because it was just like, why then are you

0:35:12.840 --> 0:35:17.160
<v Speaker 1>resting this guy? But the cops shut down the Modern

0:35:17.239 --> 0:35:20.200
<v Speaker 1>School like two weeks after they arrested him, and it

0:35:20.239 --> 0:35:22.240
<v Speaker 1>was had only been open for five years. It actually

0:35:22.280 --> 0:35:25.160
<v Speaker 1>never reopens, this this thing that looms large and a

0:35:25.200 --> 0:35:28.520
<v Speaker 1>lot of like popular education, but it only existed for

0:35:28.600 --> 0:35:32.280
<v Speaker 1>five years. And the right wing breeze this a sigh

0:35:32.320 --> 0:35:35.719
<v Speaker 1>of relief because the Modern School fucking terrified them. One

0:35:35.800 --> 0:35:39.840
<v Speaker 1>right wing paper put it like this quote, these crimes

0:35:39.920 --> 0:35:43.440
<v Speaker 1>will continue as long as Spaniards maintain the freedom to read,

0:35:43.800 --> 0:35:47.319
<v Speaker 1>to teach, and to think, from which come all these

0:35:47.360 --> 0:35:53.799
<v Speaker 1>anti social monsters. Yeah, there it is. Yeah, yeah, I

0:35:53.800 --> 0:35:55.880
<v Speaker 1>think we need to put any commentary on that. And

0:35:55.960 --> 0:36:02.959
<v Speaker 1>Spence so so some folks, I don't know, they tried

0:36:02.960 --> 0:36:04.480
<v Speaker 1>to get all the secu so some of the right

0:36:04.520 --> 0:36:06.520
<v Speaker 1>wing people, they tried to get all the secular schools

0:36:06.520 --> 0:36:08.319
<v Speaker 1>shut down as a result as well. They were like, yeah,

0:36:08.440 --> 0:36:10.600
<v Speaker 1>let's shut down all of the ones that aren't Catholic, right,

0:36:11.000 --> 0:36:15.560
<v Speaker 1>and that didn't pass. Um and historians, both anarchists and

0:36:15.600 --> 0:36:17.920
<v Speaker 1>non anarchists, like to argue about whether or not Francisco

0:36:17.960 --> 0:36:21.759
<v Speaker 1>had actually plotted the attack. I don't think he did personally.

0:36:22.320 --> 0:36:24.359
<v Speaker 1>I think that because all of the evidence that they

0:36:24.360 --> 0:36:26.440
<v Speaker 1>have is all the evidence that wasn't even enough for

0:36:26.480 --> 0:36:31.080
<v Speaker 1>this right wing court to use against him. Right. But

0:36:31.080 --> 0:36:32.920
<v Speaker 1>but this is where we start to get two different

0:36:32.920 --> 0:36:37.359
<v Speaker 1>pictures of who Francisco was. On one side, publicly, at

0:36:37.360 --> 0:36:40.520
<v Speaker 1>this point, he's actually he maintains that he's a pacifist

0:36:40.719 --> 0:36:42.879
<v Speaker 1>and it's not even really an anarchist, even though he's

0:36:42.920 --> 0:36:46.400
<v Speaker 1>like and he's just committed to libertarian education. But the

0:36:46.440 --> 0:36:48.719
<v Speaker 1>reason that I and many historians feel safe continue to

0:36:48.719 --> 0:36:50.279
<v Speaker 1>call an anarchist, even at this point, he's like, oh,

0:36:50.280 --> 0:36:52.759
<v Speaker 1>I'm not an anarchist anymore, is it. He's like, he's

0:36:52.760 --> 0:36:55.880
<v Speaker 1>not just running this school, but he's like contributing to

0:36:55.920 --> 0:36:58.840
<v Speaker 1>all the anarchist newspapers, and he's like doing all this

0:36:58.920 --> 0:37:02.000
<v Speaker 1>anarchist organizing or explicitly anarchist ory, and he's like a

0:37:02.000 --> 0:37:03.839
<v Speaker 1>big part of the synarcho syndic Actually he's a big

0:37:03.840 --> 0:37:06.600
<v Speaker 1>part of a syndicalist union that includes anarchists and socialists.

0:37:07.160 --> 0:37:10.560
<v Speaker 1>And but he's like, oh no, I'm just a teacher guy.

0:37:10.680 --> 0:37:12.239
<v Speaker 1>That's like his kind of take. And I think it's

0:37:12.280 --> 0:37:15.480
<v Speaker 1>his take because what we'll get to that. And on

0:37:15.520 --> 0:37:19.359
<v Speaker 1>the other side, he was a bloodthirsty, mad bomber who

0:37:19.400 --> 0:37:21.719
<v Speaker 1>just wanted to see the guts of kings painting the

0:37:21.719 --> 0:37:27.040
<v Speaker 1>walls of Madrid. You know, um I, that's not the problem.

0:37:27.120 --> 0:37:30.880
<v Speaker 1>The problem needs to pull by standers, absolutely, way absolutely

0:37:31.760 --> 0:37:35.160
<v Speaker 1>uh not a very the track record of throwing bombs

0:37:35.160 --> 0:37:38.880
<v Speaker 1>at people you don't like it doesn't work for governments

0:37:38.920 --> 0:37:42.120
<v Speaker 1>when they do it in other countries. It doesn't work.

0:37:42.600 --> 0:37:47.480
<v Speaker 1>Yeah yeah, yeah yeah, Which is an awkward transition into

0:37:47.920 --> 0:37:51.000
<v Speaker 1>our our main sponsor of this show. Um uh the

0:37:51.040 --> 0:37:54.319
<v Speaker 1>circle bomb. Have you ever had a problem that you

0:37:54.360 --> 0:37:58.200
<v Speaker 1>don't know how to? No, No, the bombs. I think

0:37:58.239 --> 0:38:01.640
<v Speaker 1>they're rebranded as obomba sphere. Okay, what about just like

0:38:01.680 --> 0:38:06.440
<v Speaker 1>bouquets of flowers? Without bombs in them. Okay, disappointing, Okay, No, no,

0:38:06.440 --> 0:38:09.200
<v Speaker 1>because like, okay, think about it, because like it's actually

0:38:09.239 --> 0:38:11.520
<v Speaker 1>really nice. Like when my book came out, someone gave

0:38:11.520 --> 0:38:13.520
<v Speaker 1>me a bouquet of flowers and it made me really happy.

0:38:13.560 --> 0:38:15.799
<v Speaker 1>I almost cried and it didn't have a bombinate. And

0:38:15.960 --> 0:38:18.160
<v Speaker 1>think about how much worse that would have been if

0:38:18.160 --> 0:38:20.400
<v Speaker 1>someone was like, congratulations on your book release, and then

0:38:20.400 --> 0:38:22.160
<v Speaker 1>they gave you bouquet flowers and there was a bombinate.

0:38:22.840 --> 0:38:27.400
<v Speaker 1>That'd be bad. It would either way, you're inviting death

0:38:27.440 --> 0:38:34.600
<v Speaker 1>into your home. Yeah, foers, there there is there a

0:38:34.640 --> 0:38:37.000
<v Speaker 1>positive product that you would like to that you would

0:38:37.040 --> 0:38:40.279
<v Speaker 1>like to be the sponsor of this episode A lot

0:38:40.320 --> 0:38:43.560
<v Speaker 1>of time, as we we we previously have been sponsored

0:38:43.600 --> 0:38:47.960
<v Speaker 1>by the concept of potatoes, the concept of clean tap water,

0:38:48.840 --> 0:38:55.040
<v Speaker 1>a always cool pillow, um, a really good comb, smiling children,

0:38:55.640 --> 0:38:59.600
<v Speaker 1>smiling children. I'd like it to be sponsored by like

0:39:00.200 --> 0:39:03.279
<v Speaker 1>the idea of bicycles, because it's great. I feel like

0:39:03.320 --> 0:39:06.440
<v Speaker 1>you're flying while you're still on the ground, and they

0:39:06.440 --> 0:39:09.040
<v Speaker 1>can empower people to travel and see the world and

0:39:09.080 --> 0:39:13.560
<v Speaker 1>meet each other. So yeah, bicycles, I think, alright, no

0:39:13.640 --> 0:39:19.040
<v Speaker 1>particular type of bicycles, Yeah, no, absolutely. Not. Incidentally, bicycles

0:39:19.080 --> 0:39:22.239
<v Speaker 1>in the early twentieth century were used a lot to

0:39:22.239 --> 0:39:26.120
<v Speaker 1>spread socialist Mannichism because he's left wing. Cycling groups would

0:39:26.120 --> 0:39:31.040
<v Speaker 1>travel around rural areas reading prudon and marks through megaphones.

0:39:31.800 --> 0:39:35.960
<v Speaker 1>That's so, that is so weird. You should do it now,

0:39:36.000 --> 0:39:39.200
<v Speaker 1>but don't expect positive results because it will just confuse everyone.

0:39:39.520 --> 0:39:43.719
<v Speaker 1>But the world should be a little word. Yeah, do that.

0:39:44.680 --> 0:39:53.080
<v Speaker 1>And here's some other ads. And we are back and

0:39:53.120 --> 0:39:55.800
<v Speaker 1>we're talking about whether Francisco Frere is a mad bomber

0:39:55.920 --> 0:39:58.840
<v Speaker 1>or a pacifist. And my answer, my guests, is that

0:39:58.880 --> 0:40:02.480
<v Speaker 1>he's somewhere but ween these two. Uh. He absolutely was

0:40:02.520 --> 0:40:06.720
<v Speaker 1>affiliating with the broader anarchist movement, and that included pacifist elements,

0:40:06.800 --> 0:40:10.200
<v Speaker 1>right like Tolstoy, friend of the acts, one of the

0:40:10.200 --> 0:40:12.760
<v Speaker 1>main accidental friends of the pod, someone who just shows

0:40:12.800 --> 0:40:14.880
<v Speaker 1>up in every episode. The three things will show up

0:40:14.880 --> 0:40:17.040
<v Speaker 1>in every episode by accident are Quakers, which aren't in

0:40:17.080 --> 0:40:20.239
<v Speaker 1>this one. I'm sorry, tuberculosis, which is in everyone because

0:40:20.239 --> 0:40:23.799
<v Speaker 1>death weights for all of us, including Flowers and Tolstoy.

0:40:23.840 --> 0:40:27.520
<v Speaker 1>But Tolstoy big part of supporting the libertarian school movement.

0:40:27.920 --> 0:40:29.960
<v Speaker 1>UM he would send all kinds of money and like

0:40:30.200 --> 0:40:32.440
<v Speaker 1>wrote about it, and I think started some of these schools.

0:40:32.480 --> 0:40:33.879
<v Speaker 1>And I kind of want to when I one day

0:40:33.920 --> 0:40:36.560
<v Speaker 1>do a Tolstoy episode, which will I have to include

0:40:36.560 --> 0:40:39.640
<v Speaker 1>also all the terrible things that Tolstoy did. But anyway,

0:40:39.880 --> 0:40:43.600
<v Speaker 1>so he's he's at least friends with some pacifists like Tolstoy,

0:40:43.640 --> 0:40:46.080
<v Speaker 1>but he's also clearly hanging out with the more revolutionary anarchists.

0:40:47.040 --> 0:40:49.600
<v Speaker 1>And this is the this is the fourth attempt by

0:40:49.640 --> 0:40:53.359
<v Speaker 1>the Spanish state to claim he'd plotted an assassination. Even

0:40:53.480 --> 0:40:55.080
<v Speaker 1>he got played for the nineteen of five bombing, the

0:40:55.160 --> 0:40:58.640
<v Speaker 1>nineteen six bombing and to two attacks before then. They

0:40:58.640 --> 0:41:00.839
<v Speaker 1>were like any time any one tried to do something

0:41:00.880 --> 0:41:03.040
<v Speaker 1>in Spain, they were like a Francisco for there is

0:41:03.080 --> 0:41:05.560
<v Speaker 1>behind it. And every time everyone's like, why are you

0:41:05.600 --> 0:41:08.680
<v Speaker 1>saying that? Because he teaches kids, and they're like no, no, no,

0:41:09.520 --> 0:41:12.160
<v Speaker 1>because he tried to kill them, you know, and there's

0:41:12.160 --> 0:41:15.600
<v Speaker 1>like just no fucking evidence. Ever, Um, they really wanted

0:41:15.680 --> 0:41:18.600
<v Speaker 1>him gone, which I think I assume is why he

0:41:18.680 --> 0:41:21.320
<v Speaker 1>was like, I'm not even an anarchist anymore, I'm a pacifist.

0:41:21.400 --> 0:41:26.760
<v Speaker 1>It's because like they kept trying to fucking murder him.

0:41:25.120 --> 0:41:29.280
<v Speaker 1>So he's out of prison. He doesn't have a school anymore.

0:41:29.600 --> 0:41:32.319
<v Speaker 1>He's banned from opening it again, but other people are

0:41:32.360 --> 0:41:34.400
<v Speaker 1>kind of doing that ship now, and Francisco forms the

0:41:34.440 --> 0:41:38.480
<v Speaker 1>straightforwardly named International League for the Rational Education of Children.

0:41:39.239 --> 0:41:42.000
<v Speaker 1>I think this podcast is really actually sponsored by everyone

0:41:42.080 --> 0:41:43.640
<v Speaker 1>on both all sides of things should go back to

0:41:43.719 --> 0:41:47.120
<v Speaker 1>naming their organizations the League of something something m H.

0:41:47.560 --> 0:41:49.719
<v Speaker 1>He travels around Europe. He's talking about all this ship.

0:41:50.320 --> 0:41:52.920
<v Speaker 1>He keeps printing textbooks for all the other libertarian schools

0:41:52.920 --> 0:41:55.360
<v Speaker 1>that are starting to crop up. He starts a newspaper

0:41:55.400 --> 0:41:58.680
<v Speaker 1>to discuss pedagogical ideas to be the equivalent of starting

0:41:58.680 --> 0:42:01.600
<v Speaker 1>like a discord. At this point, I think we should

0:42:01.600 --> 0:42:03.799
<v Speaker 1>be like, one day someone's going to be like, ah, yes,

0:42:03.920 --> 0:42:07.440
<v Speaker 1>James Stout did a lot of work about physical education

0:42:07.480 --> 0:42:12.840
<v Speaker 1>once started a discord. You know, yeah, I am permanently

0:42:12.880 --> 0:42:16.479
<v Speaker 1>banned from discord. Actually yeah, I sent a big video

0:42:16.480 --> 0:42:18.440
<v Speaker 1>of my chickens and it was like you're on something

0:42:18.480 --> 0:42:29.239
<v Speaker 1>really weird, and it banned me. And what was the

0:42:29.320 --> 0:42:35.960
<v Speaker 1>chicken's name? That was Emma Goldham. We also have Wraiths Featherspoon.

0:42:40.200 --> 0:42:43.239
<v Speaker 1>They were just enjoying a mango and of all the

0:42:43.280 --> 0:42:45.560
<v Speaker 1>ship that happens on Discord, I am the one who

0:42:45.600 --> 0:42:51.319
<v Speaker 1>gets ip band it's wild. I understand my bands from

0:42:51.320 --> 0:42:54.879
<v Speaker 1>Twitter for responding to tweets with pictures of Mussolini hanging

0:42:54.960 --> 0:42:57.160
<v Speaker 1>upside down dead like I can see where people might

0:42:57.160 --> 0:43:00.400
<v Speaker 1>get upset by that. I will continue you to do

0:43:00.480 --> 0:43:08.320
<v Speaker 1>it like you can. You can. Don't never take my freedom,

0:43:08.440 --> 0:43:11.280
<v Speaker 1>but I see. And in the last few weeks particularly,

0:43:11.280 --> 0:43:14.520
<v Speaker 1>it's been very hard to restrain myself. But okay, yeah,

0:43:15.200 --> 0:43:18.200
<v Speaker 1>discord not cool with chickens. Why does something happened in

0:43:18.200 --> 0:43:23.640
<v Speaker 1>the past few weeks that's somehow relates to Italy and fascism? Yes,

0:43:23.800 --> 0:43:27.120
<v Speaker 1>quite possibly a girl boss was winning and the Internet

0:43:27.120 --> 0:43:30.040
<v Speaker 1>hates to see a girl boss winning. That's right, Internet

0:43:30.160 --> 0:43:35.040
<v Speaker 1>does a girl boss that And I have positive feelings

0:43:35.120 --> 0:43:40.200
<v Speaker 1>about hierarchy and right wing politicians who use identity in

0:43:40.320 --> 0:43:44.440
<v Speaker 1>order to so um so the league starts, it spreads

0:43:44.440 --> 0:43:47.399
<v Speaker 1>from country to country, and that group we hive, the hive,

0:43:47.719 --> 0:43:49.960
<v Speaker 1>the awkwardly named one maybe the cool name. When someone

0:43:49.960 --> 0:43:52.520
<v Speaker 1>listening this is like, that's the coolest name, and that's fine. Yeah,

0:43:52.920 --> 0:43:54.920
<v Speaker 1>these are pretty cool. Yeah, like they you know, they

0:43:54.920 --> 0:43:58.359
<v Speaker 1>work together, they get stuff downe authoritarian, that's true, but

0:43:58.440 --> 0:44:01.440
<v Speaker 1>you know, I mean, who had okay whatever, like the

0:44:01.600 --> 0:44:04.080
<v Speaker 1>simple okay whatever. There's some joke there that I don't

0:44:04.080 --> 0:44:07.480
<v Speaker 1>know how to make. So the hive joins this league,

0:44:07.600 --> 0:44:10.080
<v Speaker 1>and libertarian education becomes all the rage, and schools are

0:44:10.080 --> 0:44:12.960
<v Speaker 1>cropping up all over the place. And then in nine

0:44:13.160 --> 0:44:18.480
<v Speaker 1>Francisco went back to jail because you see, Spain was

0:44:18.520 --> 0:44:22.000
<v Speaker 1>a colonial power and they've been losing colonies all over

0:44:22.040 --> 0:44:25.880
<v Speaker 1>the place, but they still had Morocco. But in nineteen

0:44:25.880 --> 0:44:29.120
<v Speaker 1>o nine they were losing bad in Morocco. They started

0:44:29.120 --> 0:44:34.080
<v Speaker 1>calling up the reserves to go do a colonialism, and

0:44:34.160 --> 0:44:38.960
<v Speaker 1>James people didn't want to do a colonialism. Yeah, I know.

0:44:39.800 --> 0:44:41.560
<v Speaker 1>I would like to say it was because they were

0:44:41.600 --> 0:44:44.640
<v Speaker 1>all committed anti racist and anti colonialism. I think that

0:44:44.719 --> 0:44:48.959
<v Speaker 1>was part of it. I think mostly someone said, you there, soul,

0:44:49.000 --> 0:44:51.680
<v Speaker 1>bread winner for your family, we would like you to

0:44:51.760 --> 0:44:55.000
<v Speaker 1>go die in some country for no fucking good reason.

0:44:57.160 --> 0:44:59.120
<v Speaker 1>I don't know, that's my take on it. I'm curious

0:44:59.120 --> 0:45:03.120
<v Speaker 1>if you know this has never happened again in history, fortunately,

0:45:03.640 --> 0:45:07.600
<v Speaker 1>But yeah, well, I mean there is an element that

0:45:07.800 --> 0:45:12.680
<v Speaker 1>is like anarchism anarchism anarcho syndicalism are much much more

0:45:12.719 --> 0:45:16.480
<v Speaker 1>relevant than the like communism in Catlan, labor organizing at

0:45:16.480 --> 0:45:19.760
<v Speaker 1>this time and since this time, until the nineteen thirties.

0:45:20.800 --> 0:45:22.880
<v Speaker 1>So like, there's an element that I'm sure it's committed

0:45:22.880 --> 0:45:27.279
<v Speaker 1>to anti colonialism that exists within the Catalan left, but

0:45:27.719 --> 0:45:29.640
<v Speaker 1>I think the larger idea being like, I don't want

0:45:29.680 --> 0:45:31.839
<v Speaker 1>to go and die so someone else can make some money.

0:45:31.920 --> 0:45:34.840
<v Speaker 1>I don't want to participate in war, which is scary,

0:45:35.080 --> 0:45:38.120
<v Speaker 1>and you know, there is no veterans pension, there's no

0:45:38.239 --> 0:45:40.399
<v Speaker 1>v a right. You might come back with one less leg,

0:45:40.440 --> 0:45:43.200
<v Speaker 1>but they're not going to help you. And if you're

0:45:43.239 --> 0:45:45.839
<v Speaker 1>going to go and die in Morocco fighting the riff,

0:45:46.600 --> 0:45:49.400
<v Speaker 1>why not die in the street in Barcelona trying to

0:45:50.000 --> 0:45:51.959
<v Speaker 1>stop it? Being the case that the state can force

0:45:52.000 --> 0:45:54.560
<v Speaker 1>you to go to Morocco and fight the riff, which

0:45:54.640 --> 0:45:55.920
<v Speaker 1>which is more or less how it goes down. A

0:45:55.960 --> 0:45:59.880
<v Speaker 1>lot of people made that decision and had that end result.

0:46:00.719 --> 0:46:05.760
<v Speaker 1>Syndicalas called for a general strike on July. The government

0:46:05.840 --> 0:46:08.319
<v Speaker 1>responded in the same way that they've responded to every

0:46:08.360 --> 0:46:10.200
<v Speaker 1>strike so far in this episode and pretty much every

0:46:10.200 --> 0:46:13.200
<v Speaker 1>strike I've covered on the show by firing on people

0:46:13.960 --> 0:46:17.759
<v Speaker 1>for being on strike then declaring martial law. So the

0:46:17.800 --> 0:46:20.279
<v Speaker 1>general strike became an insurrection because they were like, we

0:46:20.320 --> 0:46:22.440
<v Speaker 1>don't actually want martial law. We want to continue to

0:46:22.640 --> 0:46:25.000
<v Speaker 1>have power over our own lives, and they didn't want

0:46:25.000 --> 0:46:28.960
<v Speaker 1>to fucking go invade Morocco. And this gets called the

0:46:28.960 --> 0:46:31.920
<v Speaker 1>Tragic Week. More than a hundred people die at the

0:46:31.920 --> 0:46:34.320
<v Speaker 1>hands of the police, about eight cops get got to

0:46:36.200 --> 0:46:38.759
<v Speaker 1>and as far as I can tell, one of the

0:46:38.800 --> 0:46:41.640
<v Speaker 1>kind of interesting things about it, like the Syndicalus were

0:46:41.719 --> 0:46:45.040
<v Speaker 1>one of the main organizing bodies behind it, but it

0:46:45.080 --> 0:46:48.759
<v Speaker 1>was Republicans and liberals and Cantalan nationalists and socialists and anarchists,

0:46:49.400 --> 0:46:51.879
<v Speaker 1>and it was it was fairly spontaneous, is at least

0:46:51.880 --> 0:46:53.960
<v Speaker 1>the read I've I've gotten, And I'm wondering if that

0:46:54.680 --> 0:46:59.280
<v Speaker 1>maps to here. Yeah, there's always been some links towards

0:46:59.360 --> 0:47:02.160
<v Speaker 1>these people, right, like, and some of these people like

0:47:02.320 --> 0:47:06.440
<v Speaker 1>end up on the on the other side. And when

0:47:06.440 --> 0:47:09.800
<v Speaker 1>we get to the Spanish Civil War, right, but these

0:47:09.880 --> 0:47:13.240
<v Speaker 1>people always had these uneasy alliances, right that, like, especially

0:47:13.239 --> 0:47:17.520
<v Speaker 1>the Catalan nationalists and the anarchists, right, so compounds who's

0:47:17.600 --> 0:47:20.680
<v Speaker 1>the president one of a better term of Catalonia when

0:47:20.719 --> 0:47:23.520
<v Speaker 1>the civil war starts. Had previously been a lawyer for

0:47:23.560 --> 0:47:28.719
<v Speaker 1>anarchists who were facing the same state persecution, right and

0:47:28.719 --> 0:47:32.680
<v Speaker 1>and Catalonia like certainly by the nineteen thirties develops, and

0:47:32.840 --> 0:47:35.560
<v Speaker 1>maybe in part because of the Tragic Week, and because

0:47:36.200 --> 0:47:38.960
<v Speaker 1>as Catalan nationalists, even if they were bourgeois, which they

0:47:39.000 --> 0:47:42.680
<v Speaker 1>mostly were, they were familiar with the concept of being

0:47:42.800 --> 0:47:46.160
<v Speaker 1>ruled by an hoblitary power that you didn't choose, in

0:47:46.160 --> 0:47:48.279
<v Speaker 1>this case Madrid. A lots of them felt that like

0:47:48.360 --> 0:47:50.319
<v Speaker 1>it should be the other They didn't particularly feel that

0:47:50.440 --> 0:47:53.160
<v Speaker 1>there should be self determination for nations. Some did, but

0:47:53.160 --> 0:47:54.360
<v Speaker 1>many of them just felt like it should be the

0:47:54.400 --> 0:47:56.920
<v Speaker 1>other way around, that Barcelona should rule Madrid and not Madrida.

0:47:58.320 --> 0:48:04.399
<v Speaker 1>So they weren't even as they were just supremacists. Yeah. Yeah,

0:48:04.920 --> 0:48:08.600
<v Speaker 1>Catalonia was much more economically advanced than Madrid at this time, right,

0:48:08.680 --> 0:48:11.920
<v Speaker 1>much more industrialized. Catalonia, the basqu country outstripped, which is

0:48:11.920 --> 0:48:14.120
<v Speaker 1>why you have this working class where you have these unions,

0:48:14.160 --> 0:48:16.360
<v Speaker 1>when you have this organization, right, and many of the

0:48:16.400 --> 0:48:20.680
<v Speaker 1>working class weren't born in Catalonia, didn't speak Catalan. They

0:48:20.840 --> 0:48:23.800
<v Speaker 1>often called them later chapnego is kind of a slurd

0:48:23.840 --> 0:48:27.080
<v Speaker 1>that's used more fiano, like they're like pretending they're from

0:48:27.080 --> 0:48:31.839
<v Speaker 1>mercia Um, part of Spain. Like there you can see

0:48:31.880 --> 0:48:34.280
<v Speaker 1>science in front of these like shanty towns to develop

0:48:34.320 --> 0:48:36.399
<v Speaker 1>around the factory. You can see pictures of them saying

0:48:36.440 --> 0:48:40.360
<v Speaker 1>like Catalon, your ends here, Martha starts here. Well, okay,

0:48:40.800 --> 0:48:43.120
<v Speaker 1>so sometimes they would be complete turned to one another.

0:48:43.200 --> 0:48:46.120
<v Speaker 1>But then yeah, when there comes a chance to take

0:48:46.160 --> 0:48:49.040
<v Speaker 1>a swing at the Spanish state, particularly when the Spanish

0:48:49.040 --> 0:48:51.239
<v Speaker 1>state is in the form of monarchy, there's a whole

0:48:51.239 --> 0:48:52.680
<v Speaker 1>lot of people who are just going to join in

0:48:52.719 --> 0:48:54.480
<v Speaker 1>and be like, yeah, suck it. Oh, put that aside

0:48:54.520 --> 0:48:58.359
<v Speaker 1>for now, let's go. Yeah, it didn't go incredibly well

0:48:58.400 --> 0:49:03.239
<v Speaker 1>in the end. Um. Thus the name Tragic Week, which

0:49:03.280 --> 0:49:05.680
<v Speaker 1>is what I pitched as the name of this podcast,

0:49:05.760 --> 0:49:11.840
<v Speaker 1>is the Tragic Podcast Week podcast. Sophie's um looking confused. No,

0:49:12.840 --> 0:49:15.239
<v Speaker 1>I could be a new weekly show, the Tragic Week

0:49:15.680 --> 0:49:24.359
<v Speaker 1>this week and bad stuff bummer Town. Yeah, what if

0:49:24.360 --> 0:49:26.359
<v Speaker 1>I pivot to something totally What if I start talking

0:49:26.360 --> 0:49:32.000
<v Speaker 1>about bad Okay? Anyway, so people get indicted for this

0:49:32.080 --> 0:49:36.120
<v Speaker 1>rebellion and the anarchists they tried four times previously to

0:49:36.160 --> 0:49:39.680
<v Speaker 1>frame up Francisco Fredair. He's one of them, and he

0:49:39.719 --> 0:49:42.680
<v Speaker 1>gets accused of being the leader of the entire rebellion.

0:49:43.120 --> 0:49:45.719
<v Speaker 1>What a funny coincidence that this person that they keep

0:49:45.800 --> 0:49:49.440
<v Speaker 1>trying to murder, it's suddenly accused of being the leader

0:49:49.480 --> 0:49:53.680
<v Speaker 1>of thousands and thousands and thousands of people. And to

0:49:53.719 --> 0:49:56.280
<v Speaker 1>be clear, if he had been the leader of this rebellion,

0:49:56.480 --> 0:49:59.520
<v Speaker 1>he would absolutely be cool person doing cool stuff and

0:49:59.560 --> 0:50:04.719
<v Speaker 1>beyond the show. But uh, the old saying applies here.

0:50:04.840 --> 0:50:08.920
<v Speaker 1>We support our prisoners even when they're innocent. And fair

0:50:09.080 --> 0:50:12.440
<v Speaker 1>was probably innocent, not I. I totally stayed home. What

0:50:12.480 --> 0:50:15.239
<v Speaker 1>are you talking about? Innocent? He almost certainly threw down.

0:50:15.320 --> 0:50:17.879
<v Speaker 1>He was like forty nine or fifty the tragic week,

0:50:18.600 --> 0:50:22.160
<v Speaker 1>he almost certainly was like part of it and probably

0:50:22.239 --> 0:50:25.320
<v Speaker 1>fighting with violence against the people who are trying to

0:50:25.440 --> 0:50:29.640
<v Speaker 1>kill him and everyone else, you know. And is his Yeah,

0:50:29.680 --> 0:50:32.960
<v Speaker 1>his his trials a sham. It's a military tribunal. They

0:50:33.120 --> 0:50:35.640
<v Speaker 1>kind of just don't bother entering evidence besides the fact

0:50:35.680 --> 0:50:39.000
<v Speaker 1>that he's an anarchist, and he and four others get

0:50:39.000 --> 0:50:43.879
<v Speaker 1>condemned to death. So in October nine, he's fifty years old,

0:50:44.200 --> 0:50:46.520
<v Speaker 1>they lead him to the trenches outside of Fortress one,

0:50:46.560 --> 0:50:50.080
<v Speaker 1>where anarchists have been tortured and executed before most week

0:50:50.480 --> 0:50:55.759
<v Speaker 1>I did not have pronounced as I didn't write into script. Yeah. Yeah,

0:50:56.600 --> 0:50:58.280
<v Speaker 1>it's a good place to go of you on holiday

0:50:58.280 --> 0:51:01.600
<v Speaker 1>that you can find like the routie it's buried there.

0:51:02.160 --> 0:51:06.360
<v Speaker 1>Oh okay ship so they just this is just keeping Yeah, No,

0:51:06.440 --> 0:51:11.360
<v Speaker 1>it's a very cool si. Yeah, there's a little memorial

0:51:11.360 --> 0:51:15.560
<v Speaker 1>and it's like different for that, but for roast it's

0:51:15.600 --> 0:51:18.560
<v Speaker 1>like this one, like big Headstone just got like yeah,

0:51:18.600 --> 0:51:20.600
<v Speaker 1>there's lots of cool people in there. Check it out.

0:51:20.880 --> 0:51:27.919
<v Speaker 1>When Companch was executed. It's where the Olympics were. Yeah,

0:51:28.120 --> 0:51:31.000
<v Speaker 1>see the fortress where the commander of the fortress was

0:51:31.040 --> 0:51:34.160
<v Speaker 1>like killed by his non commissioned officers who then handed

0:51:34.160 --> 0:51:36.640
<v Speaker 1>all the weapons in the armory too anarchists. Hell yeah

0:51:36.760 --> 0:51:42.640
<v Speaker 1>yeah yeah, coming back twenty years later. Yeah, and all

0:51:42.640 --> 0:51:47.640
<v Speaker 1>the other energies have been tortured there. Yeah. His last

0:51:47.680 --> 0:51:51.200
<v Speaker 1>words And this might be apocryphal because I cannot quite

0:51:51.320 --> 0:51:53.319
<v Speaker 1>fathom the source for the last words for the guy

0:51:53.320 --> 0:51:55.600
<v Speaker 1>that they drag out to a ditch and execute, but

0:51:55.880 --> 0:51:59.600
<v Speaker 1>his last words were to his fireing squad. Aim Well,

0:51:59.680 --> 0:52:03.479
<v Speaker 1>my and you are not responsible. I am innocent. Long

0:52:03.520 --> 0:52:08.080
<v Speaker 1>live the modern school and and you know, and part

0:52:08.080 --> 0:52:10.640
<v Speaker 1>of the reason I actually do believe him about his

0:52:10.680 --> 0:52:12.279
<v Speaker 1>like innocence or whatever. I mean again, like he was

0:52:12.280 --> 0:52:16.240
<v Speaker 1>probably fighting, but like is that like the more bomber

0:52:16.239 --> 0:52:19.440
<v Speaker 1>type anarchists who are also have badass last words are like,

0:52:20.120 --> 0:52:23.200
<v Speaker 1>you know, funk all you someone else will blow you

0:52:23.280 --> 0:52:27.279
<v Speaker 1>up instead. Yeah, you know, And he's like, no, you're

0:52:27.320 --> 0:52:29.480
<v Speaker 1>working class people who have been like put in this

0:52:29.560 --> 0:52:33.840
<v Speaker 1>bad position. You shouldn't be doing this. But whatever, my

0:52:33.960 --> 0:52:38.600
<v Speaker 1>will live on. There's a big narrative of like anarchist

0:52:38.719 --> 0:52:41.600
<v Speaker 1>martyrdom in this time and this movement as well, right,

0:52:41.600 --> 0:52:44.880
<v Speaker 1>and I think it fits within like the idea of

0:52:44.880 --> 0:52:47.800
<v Speaker 1>how geographies and saints lives, which is very culturally relevant

0:52:47.800 --> 0:52:50.600
<v Speaker 1>in that part of the world. That's a good point.

0:52:51.239 --> 0:52:53.080
<v Speaker 1>I don't want to like, I don't want to like Spain.

0:52:53.120 --> 0:52:55.400
<v Speaker 1>It's essentially culturally Catholic, and these people he's doing a

0:52:55.440 --> 0:52:57.239
<v Speaker 1>different version of that, because that's not true. They're doing

0:52:57.280 --> 0:52:59.440
<v Speaker 1>something very different, Like that's not what I'm saying. That

0:52:59.680 --> 0:53:02.520
<v Speaker 1>the idea of having something to say for your last words,

0:53:03.120 --> 0:53:06.200
<v Speaker 1>because because martyrdom is important and because your ideas will

0:53:06.239 --> 0:53:09.719
<v Speaker 1>live longer than you will. It doesn't not fit that

0:53:09.800 --> 0:53:11.440
<v Speaker 1>he would have thought about what to say and then

0:53:11.440 --> 0:53:15.680
<v Speaker 1>said it. Yeah, yeah, and I mean honestly, I mean,

0:53:16.000 --> 0:53:18.640
<v Speaker 1>from from my point of view, like some of the

0:53:18.680 --> 0:53:20.880
<v Speaker 1>stuff that comes out of being culturally Catholic, if you

0:53:20.920 --> 0:53:22.920
<v Speaker 1>strip away all the power and all the obedience to

0:53:22.960 --> 0:53:25.359
<v Speaker 1>the church and ship like yeah, okay, if it means

0:53:25.360 --> 0:53:28.040
<v Speaker 1>that people are like I want to go down with

0:53:28.080 --> 0:53:31.239
<v Speaker 1>really cool last words and want to like be brave

0:53:31.360 --> 0:53:35.439
<v Speaker 1>to the last and ship. Yeah, being prepared to die

0:53:35.560 --> 0:53:37.320
<v Speaker 1>for your like a thing that you believe it is

0:53:37.360 --> 0:53:41.480
<v Speaker 1>more important than you is inherent to to this anarchism

0:53:41.520 --> 0:53:43.920
<v Speaker 1>as well as as Catholicism. Right. It becomes a big

0:53:43.920 --> 0:53:46.320
<v Speaker 1>problem in the Civil War because they keep just frankly

0:53:46.400 --> 0:53:53.360
<v Speaker 1>charging machine. Yeah, yeah, that is that's when the downsides. Yeah,

0:53:53.560 --> 0:53:59.440
<v Speaker 1>but no respect and overnight he's a martyr, to quote

0:54:00.040 --> 0:54:04.840
<v Speaker 1>the historian Paul Average. In Europe, in America, even in Asia,

0:54:05.000 --> 0:54:07.600
<v Speaker 1>hundreds of meetings took place to denounce what was regarded

0:54:07.600 --> 0:54:13.400
<v Speaker 1>as a monstrous miscarriage of justice. There were demonstrations in London, Rome, Berlin, Vienna, Amsterdam, Brussels,

0:54:13.440 --> 0:54:16.720
<v Speaker 1>Geneva and many other cities. A crowd of fifteen thousand

0:54:16.719 --> 0:54:20.240
<v Speaker 1>people stormed the Spanish embassy in Paris, while in Milan

0:54:20.360 --> 0:54:22.560
<v Speaker 1>a group of anarchists ran the black flag from the

0:54:22.560 --> 0:54:25.520
<v Speaker 1>spire of the Great Cathedral. But the protests were not

0:54:25.560 --> 0:54:28.920
<v Speaker 1>only by anarchists. They came from all sections of liberal society,

0:54:30.520 --> 0:54:34.920
<v Speaker 1>and a Brown University sociologist wrote, but Air was a

0:54:34.960 --> 0:54:37.960
<v Speaker 1>martyr to the principle of education. There have been martyrs

0:54:37.960 --> 0:54:41.359
<v Speaker 1>to religion and to science, but never before was there

0:54:41.400 --> 0:54:46.960
<v Speaker 1>a martyr to education. And it was this execution that

0:54:47.080 --> 0:54:50.719
<v Speaker 1>spread his ideas outside of radical circles. Finally, you know,

0:54:50.760 --> 0:54:53.640
<v Speaker 1>no one like he was very him and his work

0:54:53.640 --> 0:54:56.480
<v Speaker 1>were a big deal within this fairly large movement that

0:54:56.520 --> 0:54:58.640
<v Speaker 1>he was part of. Right, but this is this is

0:54:58.719 --> 0:55:00.800
<v Speaker 1>kind of when the rest of the world heard about

0:55:00.880 --> 0:55:04.399
<v Speaker 1>his ideas was when they killed him. After this, he's

0:55:04.480 --> 0:55:07.400
<v Speaker 1>he's the front page of the New York Times. Brussels

0:55:07.440 --> 0:55:09.640
<v Speaker 1>puts up more than one monument to him. There's like

0:55:09.719 --> 0:55:12.480
<v Speaker 1>different ones, there's like plaques, there's a statue than the

0:55:12.520 --> 0:55:14.680
<v Speaker 1>statue I think gets destroyed in World War One and

0:55:14.719 --> 0:55:19.279
<v Speaker 1>then like gets real rebuilt in the twenties in the

0:55:19.480 --> 0:55:22.879
<v Speaker 1>in the US your chicken. Em A gold Hen goes

0:55:22.960 --> 0:55:26.320
<v Speaker 1>coast to coast in the US teaching his ideas in

0:55:26.400 --> 0:55:29.280
<v Speaker 1>nineteen ten. It's very old chicken. It's actually Emma Goldman.

0:55:29.400 --> 0:55:34.040
<v Speaker 1>Anyone who okay, anyway, Yeah, people are genuinely confused. That's

0:55:34.040 --> 0:55:37.200
<v Speaker 1>why I got banned from discord. Yeah, that's right, exactly,

0:55:37.719 --> 0:55:41.360
<v Speaker 1>Catholic Church discord in hand. Yeah, well you were on

0:55:41.360 --> 0:55:45.160
<v Speaker 1>the Catholic Church Discord Server. So it's really that was

0:55:45.200 --> 0:55:47.600
<v Speaker 1>the main problem. Yeah, it was on the Opus stay

0:55:47.680 --> 0:55:50.440
<v Speaker 1>so ever again Yeah, I know. Um, and so we've

0:55:50.440 --> 0:55:54.399
<v Speaker 1>got to stop doing that. And free thinkers in birth

0:55:54.400 --> 0:55:56.640
<v Speaker 1>control advocates teamed up with anarchists in the U S

0:55:56.680 --> 0:55:59.400
<v Speaker 1>and they formed the Francisco Fadair Association, which was like

0:55:59.400 --> 0:56:02.640
<v Speaker 1>a very CROs class organization. The anarchists were mostly Eastern

0:56:02.680 --> 0:56:05.680
<v Speaker 1>European Jewish immigrants. The freethinkers were generally a bit older,

0:56:05.719 --> 0:56:08.640
<v Speaker 1>born in the US and middle class, and they started

0:56:08.640 --> 0:56:12.040
<v Speaker 1>schools all over the world. People started schools that lasted

0:56:12.080 --> 0:56:15.600
<v Speaker 1>for decades um. Most lasted about a decade to be real.

0:56:15.960 --> 0:56:18.839
<v Speaker 1>Only one, the Fedair Center in Stalton, New Jersey, lasted

0:56:18.880 --> 0:56:22.719
<v Speaker 1>until ninette and his death ended the career of two

0:56:22.760 --> 0:56:28.200
<v Speaker 1>different prime ministers, which the first one was forced to

0:56:28.280 --> 0:56:31.279
<v Speaker 1>resign by international outrage. These are the two ways that

0:56:31.280 --> 0:56:34.120
<v Speaker 1>anarchist were getting ship done at the time, right one

0:56:34.160 --> 0:56:37.400
<v Speaker 1>of them was forced by international outrage to resign, So

0:56:37.440 --> 0:56:40.080
<v Speaker 1>then the next one steps in. So in an anarchist,

0:56:40.200 --> 0:56:43.279
<v Speaker 1>an anarchist in revenge for far Air just kills him.

0:56:43.400 --> 0:56:45.680
<v Speaker 1>I think he's like window shopping and the guy just

0:56:46.000 --> 0:56:50.000
<v Speaker 1>kills him. And and there's rumors that Farrere's girlfriend, the

0:56:50.000 --> 0:56:54.200
<v Speaker 1>one who was from earlier or whatever, the teacher, there's

0:56:54.239 --> 0:56:56.360
<v Speaker 1>rumors that she was involved in the conspiracy for this

0:56:56.480 --> 0:56:58.720
<v Speaker 1>second one, being like, well, someone's kind of kills someone,

0:56:58.760 --> 0:57:02.759
<v Speaker 1>and my boyfriend someone's got to stab someone, you know.

0:57:04.800 --> 0:57:07.520
<v Speaker 1>The New Jersey for Air Center was a cultural center

0:57:07.560 --> 0:57:09.720
<v Speaker 1>and evening school, and of course it was a day school.

0:57:10.040 --> 0:57:12.600
<v Speaker 1>Lectures were held for workers. It was basically who's who

0:57:12.600 --> 0:57:16.520
<v Speaker 1>have prominent artists, authors, lawyers, philosophers and organizers. If I'm

0:57:16.560 --> 0:57:20.040
<v Speaker 1>being honest, though, for Air's legacy wasn't really these schools.

0:57:20.440 --> 0:57:22.600
<v Speaker 1>Most of them didn't last, and that last one wasn't

0:57:22.720 --> 0:57:25.360
<v Speaker 1>honestly super impressive. I mean whatever, it was better than

0:57:25.400 --> 0:57:29.000
<v Speaker 1>anything I've ever done, but like it whatever in the US,

0:57:29.080 --> 0:57:31.800
<v Speaker 1>the Red Scare really fucked the idea of popular education

0:57:31.880 --> 0:57:34.760
<v Speaker 1>over um, and so the people doing things really explicitly

0:57:34.760 --> 0:57:38.760
<v Speaker 1>in his name weren't the thing that came of his

0:57:38.840 --> 0:57:41.960
<v Speaker 1>life and his work. His his legacy was his impact

0:57:41.960 --> 0:57:45.200
<v Speaker 1>on pedagogy worldwide and on the ideas of his schools

0:57:45.800 --> 0:57:48.200
<v Speaker 1>and his work as like one of many many influences

0:57:48.200 --> 0:57:51.640
<v Speaker 1>on popular education. Because it's not like he didn't coin this,

0:57:51.720 --> 0:57:55.040
<v Speaker 1>but but he became the symbol around which this this coalesced,

0:57:55.560 --> 0:57:58.600
<v Speaker 1>and so various free school movements cropped up in his wake,

0:57:59.120 --> 0:58:02.400
<v Speaker 1>somewhere directly influenced by him, some less so. Anarchists in

0:58:02.440 --> 0:58:05.560
<v Speaker 1>France maybe took his ideas the furthest Before World War Two,

0:58:05.600 --> 0:58:08.240
<v Speaker 1>they set up the Proletarian University, which was crushed during

0:58:08.280 --> 0:58:11.120
<v Speaker 1>the war. After the war they set up even more schools.

0:58:11.120 --> 0:58:14.440
<v Speaker 1>They proposed the idea of instead of tracking a country

0:58:14.480 --> 0:58:17.920
<v Speaker 1>success based on economic development, tracking it by cultural development,

0:58:18.120 --> 0:58:22.280
<v Speaker 1>which has like had lasting impact on world politics. In

0:58:22.360 --> 0:58:25.520
<v Speaker 1>Latin America, popular education was taken up more by Marxists

0:58:25.520 --> 0:58:30.000
<v Speaker 1>and by future friend of the pod liberation theology. But yeah,

0:58:30.360 --> 0:58:34.880
<v Speaker 1>but popular education, that struggle continues today. Boys and girls

0:58:34.920 --> 0:58:38.120
<v Speaker 1>are often educated together. But most of the popular education ideas, remember,

0:58:38.520 --> 0:58:41.400
<v Speaker 1>remain only a dream except for a handful of lucky

0:58:41.400 --> 0:58:43.680
<v Speaker 1>students who have no homework and of discipline. We get

0:58:43.680 --> 0:58:46.440
<v Speaker 1>to have self direction in their education. We learn crafts

0:58:46.480 --> 0:58:49.080
<v Speaker 1>and sciences both and have a formal and equals, say

0:58:49.080 --> 0:58:54.360
<v Speaker 1>in running other schools. So the education that they're they're

0:58:54.400 --> 0:58:57.320
<v Speaker 1>all working towards, we're still working towards, would be an

0:58:57.400 --> 0:59:00.400
<v Speaker 1>education that teaches people that they have both individuality and

0:59:00.440 --> 0:59:03.040
<v Speaker 1>they also have the capacity to organize collectively, and people

0:59:03.080 --> 0:59:05.000
<v Speaker 1>who are brought up ready to make a better world.

0:59:05.200 --> 0:59:09.600
<v Speaker 1>That's my my rousing summation that I wrote. Pretty proud

0:59:09.640 --> 0:59:14.120
<v Speaker 1>of that. Yeah he should be great. Yeah he's a

0:59:14.120 --> 0:59:17.120
<v Speaker 1>cool guy. Also opposed to bullfighting. Sometimes his name is

0:59:17.480 --> 0:59:23.760
<v Speaker 1>raised like inn in like Catalan people have become increasingly

0:59:23.760 --> 0:59:28.160
<v Speaker 1>opposed to bullfighting spanning Catalonia now uh and like sometimes

0:59:28.160 --> 0:59:30.000
<v Speaker 1>you'll see him sited as one of the first like

0:59:30.120 --> 0:59:34.439
<v Speaker 1>anti bullfighting catlans. That's cool? Was he just like that's

0:59:34.480 --> 0:59:37.480
<v Speaker 1>fucked up? Why would you do that thing? They keep

0:59:37.680 --> 0:59:41.200
<v Speaker 1>mowing people down? Or like what's the as I've been

0:59:41.280 --> 0:59:45.280
<v Speaker 1>mowed down by a bull in my younger years, broken

0:59:45.320 --> 0:59:49.520
<v Speaker 1>a lot of ribs, kind of like it was all right, yeah, yeah, yeah,

0:59:49.640 --> 0:59:51.920
<v Speaker 1>fuck it. You shouldn't be mean too animals. I entirely

0:59:51.920 --> 0:59:54.480
<v Speaker 1>deserved it, Like it was my fault. If you're going

0:59:54.560 --> 0:59:58.800
<v Speaker 1>to animals, yeah, they should you if you hurt them, yeah,

0:59:58.840 --> 1:00:04.560
<v Speaker 1>I it all guilt. Yeah, I like I like cows.

1:00:04.560 --> 1:00:06.480
<v Speaker 1>You shouldn't hurt them if they hurt you. When you're

1:00:06.520 --> 1:00:10.040
<v Speaker 1>hurting the mate, your fault. No, I think his his

1:00:10.080 --> 1:00:11.640
<v Speaker 1>opposition was more on the lines that this is the

1:00:11.680 --> 1:00:14.560
<v Speaker 1>way that we could inculcate nationalism and it's a weird

1:00:14.560 --> 1:00:17.280
<v Speaker 1>blood cult, what the fox is happening. It wasn't specifically

1:00:17.480 --> 1:00:20.760
<v Speaker 1>like this is mean, like because Spain has this whole

1:00:20.840 --> 1:00:23.280
<v Speaker 1>thing with bulls and national identity, right, like the big

1:00:23.280 --> 1:00:25.960
<v Speaker 1>Osborne Sherry bulls on hillsides that you see in Spain

1:00:26.000 --> 1:00:29.840
<v Speaker 1>and stuff. It's a very strange thing. And he was like,

1:00:29.880 --> 1:00:33.080
<v Speaker 1>now this is weird. We need to stop. Yeah. All

1:00:33.120 --> 1:00:35.760
<v Speaker 1>around had some really progressive ideas or ahead of the

1:00:35.800 --> 1:00:39.000
<v Speaker 1>time in many ways, and Catalan people will know him

1:00:39.040 --> 1:00:44.840
<v Speaker 1>as Francesca as well that they have perfectly well understood Francisco,

1:00:44.920 --> 1:00:46.800
<v Speaker 1>which is what most people will say in the rest

1:00:46.840 --> 1:00:49.720
<v Speaker 1>of the world. And it is on his gravestone. Oh huh.

1:00:50.480 --> 1:00:52.440
<v Speaker 1>Checked it's with an oh, like the Spanish, not in

1:00:52.440 --> 1:00:57.160
<v Speaker 1>the Catalan. I wonder whether I wonder how he would

1:00:57.160 --> 1:00:59.720
<v Speaker 1>have felt about that, you know, I guess it was

1:00:59.560 --> 1:01:01.680
<v Speaker 1>it was like it's all nationalists, I guess, so maybe

1:01:01.720 --> 1:01:05.080
<v Speaker 1>it would have been like same. I don't know. Most

1:01:05.120 --> 1:01:08.800
<v Speaker 1>of the anarchists at the time spoke in Spanish, not

1:01:08.840 --> 1:01:11.120
<v Speaker 1>known in Catalan because most of the working class did

1:01:11.120 --> 1:01:15.520
<v Speaker 1>the same. Yeah, I mean depends where his name was

1:01:15.520 --> 1:01:19.760
<v Speaker 1>in Esperanto, I guess, yeah, totally. Yeah, it's interesting because

1:01:19.760 --> 1:01:22.280
<v Speaker 1>it's his grave standards. I'm looking at it is Francisco

1:01:22.640 --> 1:01:28.000
<v Speaker 1>Ferrari Guarthia. But then the inscription from the door, it's

1:01:28.000 --> 1:01:33.000
<v Speaker 1>like it's in Catalan. Oh ship huh. At least I'm

1:01:33.000 --> 1:01:34.960
<v Speaker 1>looking now, well, I know it's not. No, it's it's

1:01:34.960 --> 1:01:37.960
<v Speaker 1>in Spanish with the name of the school in Catalan. Okay, well,

1:01:38.160 --> 1:01:40.960
<v Speaker 1>in honor of Francisco for there. I'm going to now

1:01:41.160 --> 1:01:46.160
<v Speaker 1>redo reread the entire script in Esperanto. So everyone, um,

1:01:46.320 --> 1:01:50.760
<v Speaker 1>hold on, glub James, do you ever anything you'd like

1:01:50.840 --> 1:01:55.400
<v Speaker 1>to plug? I already plugged some stuff last time, so

1:01:55.480 --> 1:01:58.040
<v Speaker 1>I guess they don't don't funk with bulls. I think

1:01:58.080 --> 1:02:02.560
<v Speaker 1>would be my main thing that they will fund you. Yeah, cool, Margaret.

1:02:02.600 --> 1:02:05.840
<v Speaker 1>Any any final thoughts, anything you want to plug it

1:02:05.880 --> 1:02:08.040
<v Speaker 1>could happen. Here is a good podcast and you should

1:02:09.400 --> 1:02:13.160
<v Speaker 1>um and I also have another podcast called Live Like

1:02:13.200 --> 1:02:17.000
<v Speaker 1>the World Is Dying, which is about doing what it

1:02:17.040 --> 1:02:20.840
<v Speaker 1>also says on the title it's individual community preparedness podcast.

1:02:21.480 --> 1:02:24.480
<v Speaker 1>And also you can follow me on Internet if you

1:02:24.560 --> 1:02:26.680
<v Speaker 1>really want to. I post pictures of my dog on

1:02:26.840 --> 1:02:31.480
<v Speaker 1>Instagram at murdert Killjoy, and I get into arguments that

1:02:31.520 --> 1:02:36.400
<v Speaker 1>I regret on Twitter at Magpie kill Joy and Sophie,

1:02:38.360 --> 1:02:41.240
<v Speaker 1>why don't you close this out with a joke? Oh man,

1:02:41.920 --> 1:02:43.480
<v Speaker 1>it's fun to put people on the spot because then

1:02:43.520 --> 1:02:47.960
<v Speaker 1>no one has one night and night Okay, the only

1:02:48.080 --> 1:02:52.840
<v Speaker 1>joke is that I don't have one. Okay, Well that's

1:02:52.880 --> 1:02:56.920
<v Speaker 1>it sad ending. What is that? No, I don't like that.

1:02:57.000 --> 1:03:02.320
<v Speaker 1>Hold on, let me think. Just tell us about your

1:03:02.320 --> 1:03:04.640
<v Speaker 1>plant collection, Sophie. That's a happy We don't. We don't

1:03:04.640 --> 1:03:05.960
<v Speaker 1>have a lot of time. We don't have enough time

1:03:06.000 --> 1:03:12.160
<v Speaker 1>for Oh, I have a great plant joke. Actually that

1:03:12.280 --> 1:03:14.720
<v Speaker 1>what you mentioned my plant I David is Okay, what

1:03:14.800 --> 1:03:29.440
<v Speaker 1>did the young plant say to the old plant? Ready? Okay, Bloomer, welcome,

1:03:29.880 --> 1:03:34.000
<v Speaker 1>You're welcome, thank you, thank you whoever posted on the internet,

1:03:34.040 --> 1:03:39.280
<v Speaker 1>and it's stuck in my brain. Um, it's good. It's

1:03:39.280 --> 1:03:42.200
<v Speaker 1>a dad joke, but like dad's dad to the also

1:03:42.440 --> 1:03:47.040
<v Speaker 1>like the victory of punchlines. Okay Bloomer, okay, cool, glad

1:03:47.120 --> 1:03:49.800
<v Speaker 1>that we we had this time. Anyways, we'll see you

1:03:49.880 --> 1:03:58.160
<v Speaker 1>next week, right by everyone. Cool People Who Did Cool

1:03:58.200 --> 1:04:00.640
<v Speaker 1>Stuff is a production of cool Zone and Media. For

1:04:00.800 --> 1:04:03.800
<v Speaker 1>more podcasts on cool Zone Media, visit our website cool

1:04:03.840 --> 1:04:06.240
<v Speaker 1>zone media dot com, or check us out on the

1:04:06.320 --> 1:04:09.320
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you get

1:04:09.360 --> 1:04:17.320
<v Speaker 1>your podcasts. M