WEBVTT - Conversation About Lil Nas X

0:00:00.200 --> 0:00:04.120
<v Speaker 1>You said that little Nozacks is a puppet of white supremacy,

0:00:04.160 --> 0:00:07.160
<v Speaker 1>not even a puppet of LGBT advocate because I don't think.

0:00:07.200 --> 0:00:09.559
<v Speaker 1>I don't think I'm gonna tell you a secret. This

0:00:09.680 --> 0:00:14.720
<v Speaker 1>is a little bit of insight ball. The LGBT advocacy

0:00:14.760 --> 0:00:17.040
<v Speaker 1>and it of itself was a puppet of white liberal

0:00:17.120 --> 0:00:24.000
<v Speaker 1>supremacy and totalitarianism. Now now brown Cow, Now now Brown Cow,

0:00:26.200 --> 0:00:29.400
<v Speaker 1>Unique New York, Unique New York. That's definitely gonna peep.

0:00:29.760 --> 0:00:33.360
<v Speaker 1>The best oratory takes Rhyinberger and that's funny. No sailors,

0:00:35.080 --> 0:00:39.000
<v Speaker 1>g low glasses up here, my boy co host partner

0:00:39.600 --> 0:00:42.160
<v Speaker 1>who I can't get to come on Instagram live enough, Peter.

0:00:42.600 --> 0:00:47.400
<v Speaker 1>What you're drinking? Oh man? This is there's some street

0:00:47.440 --> 0:00:50.000
<v Speaker 1>corner ship right here. I'll tell you that much. This

0:00:50.040 --> 0:00:55.280
<v Speaker 1>is the Mississippi Mud Black and Tan. It's um, I

0:00:55.400 --> 0:00:57.200
<v Speaker 1>dig it, but you know it's not anything to brag

0:00:57.200 --> 0:01:02.120
<v Speaker 1>about it. It's a Black and Tanna. It's a it's beer.

0:01:02.360 --> 0:01:06.800
<v Speaker 1>It's like pills, Porter and Pilser exactly right there. Porter

0:01:06.840 --> 0:01:12.280
<v Speaker 1>and Pilser is the Spirits beers. Okay, it's a beer. Yeah,

0:01:12.480 --> 0:01:14.720
<v Speaker 1>that looked like a like like a real type of

0:01:14.720 --> 0:01:20.040
<v Speaker 1>MA liquor. It's supposed to kind of have that country

0:01:20.120 --> 0:01:24.680
<v Speaker 1>kind of moon presentation and stuff like that. It's uh,

0:01:26.480 --> 0:01:28.720
<v Speaker 1>it's got a cartoon alligator on the label. So what

0:01:28.760 --> 0:01:37.080
<v Speaker 1>else do you want? Hey, guys rail So she back

0:01:37.920 --> 0:01:41.200
<v Speaker 1>and of course king the engineers back. We got him

0:01:41.280 --> 0:01:46.080
<v Speaker 1>for another week. This is crazy. We gotta pack ins

0:01:46.440 --> 0:01:50.040
<v Speaker 1>and next year now because I ain't no telling where

0:01:50.040 --> 0:01:53.000
<v Speaker 1>he gonna be gone. Yeah, you're right about that. Yeah, man,

0:01:53.600 --> 0:01:57.200
<v Speaker 1>So this is what happened this whole week. Crazy, Okay, yeah,

0:01:57.200 --> 0:01:59.800
<v Speaker 1>because I didn't know about it because I was expressed

0:01:59.800 --> 0:02:03.320
<v Speaker 1>it to you before. But so somebody asked me about him.

0:02:03.600 --> 0:02:06.640
<v Speaker 1>It was like, yo, you know, do you think little

0:02:06.680 --> 0:02:10.880
<v Speaker 1>nos X is? It's like bad for kids? And I

0:02:10.880 --> 0:02:15.000
<v Speaker 1>didn't really answer the question. I was like, like, how

0:02:15.000 --> 0:02:16.680
<v Speaker 1>do you even answer? Was bad for I don't have

0:02:16.800 --> 0:02:23.280
<v Speaker 1>no ship. Life is bad for them, little bas everything's

0:02:23.320 --> 0:02:27.080
<v Speaker 1>covered out. So he asked me that I think he

0:02:27.240 --> 0:02:29.320
<v Speaker 1>was like a part of the agenda for the l

0:02:29.360 --> 0:02:32.720
<v Speaker 1>g B t Q, and so I didn't retweet him.

0:02:32.840 --> 0:02:37.200
<v Speaker 1>I just tweeted out I said I don't think little

0:02:37.240 --> 0:02:40.000
<v Speaker 1>nas I said, Little nos X isn't a puppet for

0:02:40.040 --> 0:02:42.880
<v Speaker 1>the l g B t Q, Little nos X is

0:02:42.919 --> 0:02:46.320
<v Speaker 1>a puppet for white supremacy. And then I started to

0:02:46.320 --> 0:02:50.480
<v Speaker 1>elaborate on Twitter, like, yeah, his artist just corny as fun.

0:02:50.639 --> 0:02:54.720
<v Speaker 1>It's all of these pop ideas rehatched in black face,

0:02:55.240 --> 0:03:00.280
<v Speaker 1>gay black face, so people, you know, it was reading

0:03:00.280 --> 0:03:02.880
<v Speaker 1>and some people agreed, and then they got a hold

0:03:02.880 --> 0:03:05.600
<v Speaker 1>to it, and then Little Nosak saw it, so he

0:03:05.639 --> 0:03:08.600
<v Speaker 1>retweeted it. He retweeted it with a concept that he

0:03:08.639 --> 0:03:11.640
<v Speaker 1>calls ratio, which is saying his power and internet is

0:03:11.680 --> 0:03:13.919
<v Speaker 1>more power, so he's gonna get more retweets and likes

0:03:14.000 --> 0:03:16.520
<v Speaker 1>on what he says. That's kind of roughly what the

0:03:16.560 --> 0:03:21.000
<v Speaker 1>concept is on the internet. So he he said that

0:03:21.160 --> 0:03:23.280
<v Speaker 1>he used it a part of his marketing. He used

0:03:23.600 --> 0:03:25.320
<v Speaker 1>my tweet as a part of his market This is

0:03:25.440 --> 0:03:30.919
<v Speaker 1>day seven or something and now I'm puppet for white supremacy.

0:03:31.160 --> 0:03:34.080
<v Speaker 1>And as his fans saw it, they started filling up

0:03:34.120 --> 0:03:38.280
<v Speaker 1>my mentions with a bunch of Oh, you're homophoon, you're

0:03:38.320 --> 0:03:41.320
<v Speaker 1>homophoonte yo. It's it's crazy to me that straight men

0:03:41.680 --> 0:03:44.120
<v Speaker 1>feel me still hating on the young black man getting money,

0:03:44.920 --> 0:03:46.920
<v Speaker 1>and I'm just letting them go off and they just

0:03:47.040 --> 0:03:50.920
<v Speaker 1>go crazy, crazy, crazy, crazy. Meanwhile, the original tweet is

0:03:50.920 --> 0:03:54.240
<v Speaker 1>picking up steam. So dude was cussing. I said, man,

0:03:54.280 --> 0:03:57.240
<v Speaker 1>you can ask me what I mean versus just mislabeling me,

0:03:57.600 --> 0:03:59.640
<v Speaker 1>Like I could just mislabel anybody. I could just call

0:03:59.680 --> 0:04:02.280
<v Speaker 1>you Ray because you're white. He's like, why I haven't

0:04:02.280 --> 0:04:04.240
<v Speaker 1>did anything racist. I said, well, I haven't did anything

0:04:04.280 --> 0:04:06.880
<v Speaker 1>on my phone. Why are you going after little NASAs?

0:04:07.240 --> 0:04:11.160
<v Speaker 1>You know, you boosty t I And I thought to myself, like,

0:04:13.320 --> 0:04:16.080
<v Speaker 1>so we're just black and wrapped. So we're the same person,

0:04:16.400 --> 0:04:25.880
<v Speaker 1>like your old ass black ass, you know, conservative, liberal democratic,

0:04:26.120 --> 0:04:28.400
<v Speaker 1>old school to go to the church ass, you know,

0:04:28.440 --> 0:04:31.520
<v Speaker 1>all that kind of ship. So and I see what

0:04:31.680 --> 0:04:34.040
<v Speaker 1>was going on with the baby, even though he didn't

0:04:34.040 --> 0:04:36.760
<v Speaker 1>have nothing to do with it specifically. I saw what

0:04:36.960 --> 0:04:38.680
<v Speaker 1>was going on with Booty, and I saw what was

0:04:38.680 --> 0:04:41.040
<v Speaker 1>going on with Tia, but I really didn't give it

0:04:41.120 --> 0:04:45.440
<v Speaker 1>creating because their stance is not necessarily my stance. Um.

0:04:46.480 --> 0:04:48.800
<v Speaker 1>As far as Little NASAs like, I tweeted him, I

0:04:48.880 --> 0:04:51.160
<v Speaker 1>tweeted him back. When I see him retweeted, I said, hey,

0:04:51.720 --> 0:04:53.520
<v Speaker 1>I said, you corny, little bro, and I pray you

0:04:53.600 --> 0:04:56.279
<v Speaker 1>grow out of it. That's a good friend. I wish

0:04:56.839 --> 0:05:00.880
<v Speaker 1>and he just felt so like I could tell it

0:05:01.040 --> 0:05:05.920
<v Speaker 1>bothered him. And the reality is this little nas action

0:05:06.000 --> 0:05:08.880
<v Speaker 1>is a talented gift to young man. He's tough. I

0:05:08.960 --> 0:05:12.080
<v Speaker 1>mean he old Town wrote is a fantastic song. The

0:05:12.200 --> 0:05:15.039
<v Speaker 1>other songs aren't as good, but it's tough to still

0:05:15.120 --> 0:05:16.760
<v Speaker 1>make a song as good as that. But they are

0:05:17.360 --> 0:05:21.400
<v Speaker 1>pretty decently composed records. The ideas are executed well, the

0:05:21.560 --> 0:05:24.480
<v Speaker 1>visuals are wrote in these very good stories, and he

0:05:24.720 --> 0:05:29.320
<v Speaker 1>uses his brand well. But again when I'm talking about

0:05:29.440 --> 0:05:32.600
<v Speaker 1>him being a puppet of white supremacy, a puppet as

0:05:32.600 --> 0:05:36.279
<v Speaker 1>an entertainment piece, got it. And so I was comparing

0:05:36.320 --> 0:05:39.760
<v Speaker 1>him to Bert Williams right, who is Burt Williams is

0:05:39.920 --> 0:05:43.119
<v Speaker 1>one of the biggest black face actors and he's a brother,

0:05:43.680 --> 0:05:46.880
<v Speaker 1>and he was a super dope actor, super successful for me,

0:05:47.000 --> 0:05:49.280
<v Speaker 1>but he could never get a ton of opportunities and

0:05:49.400 --> 0:05:54.400
<v Speaker 1>other films. And it was people I would imagine at

0:05:54.480 --> 0:05:57.720
<v Speaker 1>that time that felt like Bert Williams right was a

0:05:57.800 --> 0:06:00.440
<v Speaker 1>good actor, and and other people defending him like when

0:06:00.440 --> 0:06:05.279
<v Speaker 1>he's a great actor, and I don't think they figured

0:06:05.320 --> 0:06:07.280
<v Speaker 1>it out, just like the people coming to me that

0:06:07.440 --> 0:06:11.160
<v Speaker 1>didn't figure it out. And Charlotte Magne told me some

0:06:11.240 --> 0:06:13.360
<v Speaker 1>real ship. We popped it up. We was popping it

0:06:13.440 --> 0:06:16.760
<v Speaker 1>after that, just chopping it up about it. And he said,

0:06:16.839 --> 0:06:19.599
<v Speaker 1>g you just didn't read the room. And he said

0:06:20.320 --> 0:06:23.080
<v Speaker 1>everybody was gonna compare you to everybody else what they

0:06:23.120 --> 0:06:26.160
<v Speaker 1>were saying. And I said, man, that's a great point.

0:06:26.960 --> 0:06:30.040
<v Speaker 1>I was like this still, crip, I don't care. And

0:06:30.279 --> 0:06:33.200
<v Speaker 1>that's what matters. What was little nos x crip ratio.

0:06:34.760 --> 0:06:39.760
<v Speaker 1>What the irony is? The irony is he didn't realize

0:06:39.960 --> 0:06:44.920
<v Speaker 1>most great black men don't get a ton of support, right,

0:06:45.200 --> 0:06:47.240
<v Speaker 1>That's true, and it goes the same I think for

0:06:47.400 --> 0:06:53.400
<v Speaker 1>black women. Yeah, yeah, well you know this ain't you're

0:06:53.480 --> 0:06:54.880
<v Speaker 1>you're trying to talk all the time, but just not

0:06:56.640 --> 0:06:59.039
<v Speaker 1>black folks in general. But you know, specifically, the black

0:06:59.120 --> 0:07:01.640
<v Speaker 1>man means the black woman. I mean, I guess I would,

0:07:02.800 --> 0:07:04.440
<v Speaker 1>but that's what it really means. It don't mean just

0:07:04.960 --> 0:07:08.400
<v Speaker 1>you know, black black. Okay. So, so you're not subscribed

0:07:08.520 --> 0:07:12.240
<v Speaker 1>or you're not completely subscribing to the Prime Minister of

0:07:12.360 --> 0:07:18.320
<v Speaker 1>Canada's humankind reference because mankind is too gender specific based

0:07:18.320 --> 0:07:21.680
<v Speaker 1>off of humankind. So people kind I'm sorry, people kind

0:07:21.720 --> 0:07:26.120
<v Speaker 1>of you man right, I don't know I'll get it

0:07:26.160 --> 0:07:29.080
<v Speaker 1>to all that silly ship that the wifolks got going

0:07:29.160 --> 0:07:33.720
<v Speaker 1>on leave correct in honest, like you said that little

0:07:33.760 --> 0:07:36.760
<v Speaker 1>Nozax is a puppet of white supremacy, not even a

0:07:36.840 --> 0:07:39.720
<v Speaker 1>puppet of LGBT advocate because I don't think I don't

0:07:39.800 --> 0:07:41.880
<v Speaker 1>think I'm gonna tell you a secret. This is a

0:07:41.920 --> 0:07:46.880
<v Speaker 1>little bit of insight as well. The LGBT advocacy in

0:07:47.000 --> 0:07:49.760
<v Speaker 1>it of itself was a puppet of white liberal supremacy

0:07:49.840 --> 0:07:54.960
<v Speaker 1>and totalitarianism. And that's a fact. And I have some

0:07:55.160 --> 0:08:00.800
<v Speaker 1>serious questions, like like just Joe gay guy, or like

0:08:01.040 --> 0:08:05.960
<v Speaker 1>the most urgus, random individual trans person who works at

0:08:06.440 --> 0:08:10.280
<v Speaker 1>Macy's at the cash register, whatever the hell else does

0:08:10.400 --> 0:08:14.200
<v Speaker 1>that common person in society who could get through their

0:08:14.320 --> 0:08:18.280
<v Speaker 1>day without probably being bothered. Maybe they can, or maybe

0:08:18.280 --> 0:08:20.800
<v Speaker 1>they're trajector maybe their trajectory is so that they can

0:08:20.880 --> 0:08:25.200
<v Speaker 1>in the future, sometime in the near future, when political

0:08:25.320 --> 0:08:32.200
<v Speaker 1>advocacy groups thrust you into the quote unquote demilitarized zone

0:08:32.360 --> 0:08:34.760
<v Speaker 1>between North and South Korea, so to speak, in the

0:08:34.840 --> 0:08:38.120
<v Speaker 1>political spectrum, does that make your life easier or harder?

0:08:38.240 --> 0:08:39.839
<v Speaker 1>That's one of the real questions I want to know,

0:08:40.000 --> 0:08:42.880
<v Speaker 1>Like do do you as a gay person, as a lesbian,

0:08:42.920 --> 0:08:45.520
<v Speaker 1>as a as a transient person, as as as a

0:08:46.000 --> 0:08:48.120
<v Speaker 1>bisexual or whatever that whatever it is that you want

0:08:48.120 --> 0:08:51.200
<v Speaker 1>to be under that umbrella is your life made easier

0:08:51.679 --> 0:08:53.800
<v Speaker 1>by the fact that there are a lot of political

0:08:53.880 --> 0:08:56.680
<v Speaker 1>adversary machines with a lot of money behind them, thrusting

0:08:56.720 --> 0:08:59.640
<v Speaker 1>you into a very adversarial position just for you to

0:08:59.720 --> 0:09:02.400
<v Speaker 1>go through your daily life. That's a question that I

0:09:02.480 --> 0:09:04.640
<v Speaker 1>have about that entire thing, because I don't trust the

0:09:04.720 --> 0:09:07.720
<v Speaker 1>motives of it when the motives of it have obvious

0:09:07.840 --> 0:09:11.959
<v Speaker 1>political benefits and obvious monetary benefits tied to them. That's

0:09:12.000 --> 0:09:17.839
<v Speaker 1>actually brilliant. But the concept of white liberal supremacy is

0:09:17.920 --> 0:09:20.840
<v Speaker 1>an underrated concept that people don't want to speak up

0:09:20.840 --> 0:09:24.320
<v Speaker 1>because liberals don't want to speak about it because they

0:09:24.400 --> 0:09:28.000
<v Speaker 1>want to act like it's just conservative. Like, no, it's

0:09:28.640 --> 0:09:34.160
<v Speaker 1>left wing. Right wings are very decentralized, very different. But

0:09:34.360 --> 0:09:36.720
<v Speaker 1>all people in general, to a degree, I believe, are

0:09:36.840 --> 0:09:43.000
<v Speaker 1>decentralized for sure. So long story short, I was referring

0:09:43.120 --> 0:09:45.240
<v Speaker 1>his art like, so right, Bert Williams, Right, all he

0:09:45.360 --> 0:09:48.640
<v Speaker 1>was doing was dressing in black face, right in real time.

0:09:49.040 --> 0:09:52.480
<v Speaker 1>Everybody didn't look at him as a cool. Right. See,

0:09:52.520 --> 0:09:55.800
<v Speaker 1>it's this false narrative that, oh, he's a coon, because again,

0:09:55.920 --> 0:09:59.040
<v Speaker 1>looking at yesterday with today's eyes is different. It was

0:09:59.120 --> 0:10:01.960
<v Speaker 1>people who respect acted him at that time. I mean,

0:10:02.080 --> 0:10:05.040
<v Speaker 1>he's a black man. So he's using charcoal or whatever

0:10:05.120 --> 0:10:07.599
<v Speaker 1>they used to darken the skin some more, to exaggerate

0:10:07.679 --> 0:10:10.480
<v Speaker 1>the features. He's a black man acting as a white

0:10:10.520 --> 0:10:13.760
<v Speaker 1>man acting as a black man. Well, that's the point, right,

0:10:13.840 --> 0:10:17.040
<v Speaker 1>So he has a it's the cherry lipstick to make

0:10:17.080 --> 0:10:19.199
<v Speaker 1>his lips look even more red because our lips are red,

0:10:19.840 --> 0:10:23.360
<v Speaker 1>and his swagger was over exaggerated to over exaggerate how

0:10:23.480 --> 0:10:26.920
<v Speaker 1>we act. Right. That don't take away from his talent.

0:10:27.559 --> 0:10:30.640
<v Speaker 1>He was a talented actor. But again, at that time,

0:10:30.679 --> 0:10:32.960
<v Speaker 1>people didn't look at him as much as a cool

0:10:33.080 --> 0:10:35.440
<v Speaker 1>as we do today. We look back at that time

0:10:35.480 --> 0:10:38.600
<v Speaker 1>and be like, y'all, motherfucker's it's cool. Well, I think

0:10:38.679 --> 0:10:41.839
<v Speaker 1>that's the same thing for this little dude. The reality is,

0:10:41.920 --> 0:10:44.839
<v Speaker 1>this little dude is over exaggerating the lifestyles of a

0:10:44.960 --> 0:10:50.360
<v Speaker 1>gay black man here right for their entertainment. It's not

0:10:50.600 --> 0:10:53.079
<v Speaker 1>really like we're not getting a true idea of what

0:10:53.160 --> 0:10:54.880
<v Speaker 1>it's like for him to be a young black man.

0:10:54.960 --> 0:10:57.800
<v Speaker 1>In America, a young black gay man in America. Like,

0:10:58.080 --> 0:11:00.880
<v Speaker 1>I think he's trying to do it metaphorically, but I

0:11:00.920 --> 0:11:02.640
<v Speaker 1>think he can do a better job of telling his

0:11:02.720 --> 0:11:06.199
<v Speaker 1>story of his perspective of how it feels to be

0:11:06.480 --> 0:11:09.680
<v Speaker 1>a black gay man. Well, I mean, it's nothing wrong

0:11:09.720 --> 0:11:15.920
<v Speaker 1>with exactly. And that's the that's where yeah, that's where

0:11:15.960 --> 0:11:18.920
<v Speaker 1>it gets weird to me, right, because it's like it's like, um,

0:11:21.480 --> 0:11:25.800
<v Speaker 1>you're over exaggerating all of the concepts, right, All your

0:11:25.880 --> 0:11:30.040
<v Speaker 1>concepts are parody of themselves. Right. The music itself is

0:11:30.800 --> 0:11:34.120
<v Speaker 1>good to decent two good Old Town Road is great,

0:11:35.240 --> 0:11:39.480
<v Speaker 1>fantastic fire, right, But you're doing the same thing Bert

0:11:39.520 --> 0:11:43.120
<v Speaker 1>Williams was doing. So even though today we look at it,

0:11:43.360 --> 0:11:46.520
<v Speaker 1>they think he's some kind of trailblazer, like in the future,

0:11:46.800 --> 0:11:49.559
<v Speaker 1>there's gonna be a bunch of minstrel shows. And I'm like, no,

0:11:49.720 --> 0:11:52.520
<v Speaker 1>people don't look back at this time, and they're gonna

0:11:52.559 --> 0:11:54.600
<v Speaker 1>be talking about him the way they talked about Burt

0:11:54.640 --> 0:11:58.680
<v Speaker 1>Williams as far as his art being corny, right, watching

0:11:58.720 --> 0:12:00.920
<v Speaker 1>the videos, because I watched them, right, I just showed

0:12:01.000 --> 0:12:06.360
<v Speaker 1>him to you again, right, is the ideas are all right,

0:12:07.360 --> 0:12:10.280
<v Speaker 1>the ideas are I have to watch because as a creator,

0:12:10.440 --> 0:12:13.719
<v Speaker 1>you always looking at everybody else creating. It's almost like

0:12:14.840 --> 0:12:17.160
<v Speaker 1>you you you keep an eye on everybody you're competing with.

0:12:17.320 --> 0:12:18.599
<v Speaker 1>You know what I mean to make great art, And

0:12:18.720 --> 0:12:22.240
<v Speaker 1>he's nothing less than a very sharp artist. He knows

0:12:22.280 --> 0:12:24.959
<v Speaker 1>what he's doing and he's really good at understanding the

0:12:25.040 --> 0:12:28.400
<v Speaker 1>trigger points of arousal, like as far as you know

0:12:28.520 --> 0:12:31.360
<v Speaker 1>how people what things go viral, he's he's a marketing

0:12:31.520 --> 0:12:36.240
<v Speaker 1>genius to a degree, has a genius marketing team. Either way, right,

0:12:36.400 --> 0:12:39.920
<v Speaker 1>I think it's him because, like I said, I think

0:12:39.960 --> 0:12:42.600
<v Speaker 1>it's a combination. I think it's a combination of both.

0:12:43.160 --> 0:12:48.640
<v Speaker 1>But what it is is his ideas are just rewrap

0:12:48.760 --> 0:12:54.440
<v Speaker 1>pop ideas and black face A question for you, how

0:12:54.720 --> 0:13:02.760
<v Speaker 1>about comparison looking retrospectively at like another and different character,

0:13:02.920 --> 0:13:06.360
<v Speaker 1>different perception and everything, like how does black America perceive

0:13:06.640 --> 0:13:12.520
<v Speaker 1>fifty sixty years later, Sammy Davis Jr. Well, So, for

0:13:12.640 --> 0:13:16.080
<v Speaker 1>the most part, he celebrated to a degree, But there's

0:13:16.120 --> 0:13:20.120
<v Speaker 1>that corner of people that feel like some people thought

0:13:20.160 --> 0:13:22.040
<v Speaker 1>he shocked in jobs. It's not a big corner, it's

0:13:22.080 --> 0:13:24.880
<v Speaker 1>a small corner. But I don't think this is different.

0:13:25.480 --> 0:13:29.079
<v Speaker 1>Is there room for a modern day camp to that

0:13:29.400 --> 0:13:33.520
<v Speaker 1>in this space similar to naas Puff, Puff is Sammy

0:13:33.600 --> 0:13:43.199
<v Speaker 1>David Jor elaborate that that was a hot take a

0:13:43.240 --> 0:13:46.360
<v Speaker 1>black and tan. So why do you why? Why? Why?

0:13:47.240 --> 0:13:50.920
<v Speaker 1>I mean, Puff is the cool guy. He's a cool guy, multifaceted,

0:13:51.000 --> 0:13:55.520
<v Speaker 1>multitalent branding genius. His brand is through the roof everything

0:13:55.600 --> 0:13:59.199
<v Speaker 1>he represents. Puff represents. Puff is modern day Sammy Davis Jr.

0:14:00.040 --> 0:14:03.000
<v Speaker 1>As As a brand himself, he is like, just look

0:14:03.040 --> 0:14:06.640
<v Speaker 1>at how he carries himself. He's the cool guy. Cool. Yeah.

0:14:06.960 --> 0:14:09.920
<v Speaker 1>I mean, but I think what separates Little Nosis and

0:14:10.000 --> 0:14:12.319
<v Speaker 1>why it's not Sammy Davis Jr. And is closer to

0:14:12.400 --> 0:14:17.800
<v Speaker 1>Burt Williams. Is Sammy Davis Jr. Still maintained class Sure,

0:14:18.520 --> 0:14:20.960
<v Speaker 1>So sure's people who are like, ah, he too cool

0:14:21.000 --> 0:14:23.800
<v Speaker 1>with the white folks. Are he way too But he

0:14:23.960 --> 0:14:28.240
<v Speaker 1>still exusted. He still was classy, like Puff is classy.

0:14:28.400 --> 0:14:30.760
<v Speaker 1>And at that time in history, like there was an

0:14:30.760 --> 0:14:35.360
<v Speaker 1>assimilation movement kind of going on. It was like the

0:14:35.960 --> 0:14:40.080
<v Speaker 1>MLK Civil rights movement of the sixties was let us integrate,

0:14:40.560 --> 0:14:42.440
<v Speaker 1>let us be a part of the Communist Party of

0:14:42.520 --> 0:14:45.560
<v Speaker 1>Society or economy, etcetera, etcetera. Etcetera. And he was kind

0:14:45.600 --> 0:14:50.480
<v Speaker 1>of almost presenting an image of a generation into the future,

0:14:50.560 --> 0:14:54.600
<v Speaker 1>so speak, and in that regard when that of it

0:14:54.760 --> 0:14:57.960
<v Speaker 1>before Marluther King realized he was tripping by the end

0:14:58.000 --> 0:14:59.680
<v Speaker 1>of his life and he was changed his mind. Um,

0:15:00.080 --> 0:15:03.120
<v Speaker 1>and people people always forget that. They always talk about

0:15:03.200 --> 0:15:05.040
<v Speaker 1>his I have a dream speech. But his views did

0:15:05.200 --> 0:15:08.160
<v Speaker 1>change towards the end of his life because integration was

0:15:08.240 --> 0:15:09.840
<v Speaker 1>never lose. That's a whole other thing. I don't want.

0:15:09.880 --> 0:15:12.800
<v Speaker 1>It's still not the solution, but because I think people

0:15:12.840 --> 0:15:14.600
<v Speaker 1>who want to live around each other ship and people

0:15:14.640 --> 0:15:17.680
<v Speaker 1>who don't just don't. But this is the thing, right, Um,

0:15:18.440 --> 0:15:21.760
<v Speaker 1>what makes him different than Sammy Davis Jr. He just

0:15:21.880 --> 0:15:26.440
<v Speaker 1>don't have class. I mean he's not totally classless, but

0:15:26.520 --> 0:15:29.400
<v Speaker 1>he's tongue in cheek all the way through. Sammy David Jr.

0:15:29.440 --> 0:15:32.560
<v Speaker 1>Actually was like classy. Yeah, I mean we just looked

0:15:32.600 --> 0:15:34.320
<v Speaker 1>at him a little crazy because he was always hanging

0:15:34.360 --> 0:15:38.240
<v Speaker 1>with the white folks. But he was very much a

0:15:38.360 --> 0:15:41.560
<v Speaker 1>classy act and and and a and a you know,

0:15:41.760 --> 0:15:45.400
<v Speaker 1>a beacon of the future. Lettlensac is more Bert Williams

0:15:45.720 --> 0:15:49.400
<v Speaker 1>because of that, because everything is overexaggerated at a time.

0:15:49.920 --> 0:15:54.560
<v Speaker 1>She is one thing, just being at the moment. Elton

0:15:54.640 --> 0:15:58.280
<v Speaker 1>John is gay, but he's not fucking corny. Oh, I

0:15:58.880 --> 0:16:05.280
<v Speaker 1>would absolutely encourage you to go look at Elton John

0:16:05.360 --> 0:16:08.000
<v Speaker 1>in the nineteen eighties. I watched John and I watched

0:16:08.040 --> 0:16:13.880
<v Speaker 1>his outfits and everything. Okay, see, see it's a different

0:16:13.920 --> 0:16:17.360
<v Speaker 1>It's a difference between being loud, right Is that just

0:16:17.480 --> 0:16:20.800
<v Speaker 1>a preconception because he's white? Are you just racist against

0:16:20.840 --> 0:16:23.800
<v Speaker 1>little nonsax because he's black doing this versus if he's

0:16:23.840 --> 0:16:26.000
<v Speaker 1>white like Elton John doing this, it's okay because you

0:16:26.080 --> 0:16:32.280
<v Speaker 1>perceive all white people to be gay. No, okay, what

0:16:32.360 --> 0:16:40.120
<v Speaker 1>about like a Freddie Mercury for example, fucking fantastic Frank Ocean.

0:16:41.120 --> 0:16:43.280
<v Speaker 1>I'm not going to do because it's not I won't

0:16:43.320 --> 0:16:46.800
<v Speaker 1>even entertain the concepts of me hating homosexual people are

0:16:46.840 --> 0:16:50.160
<v Speaker 1>being scared of. I'm not trying to go I'm just

0:16:50.240 --> 0:16:52.840
<v Speaker 1>saying it has nothing to do with let's try to

0:16:52.880 --> 0:16:56.400
<v Speaker 1>seek the best cop. Sure. Sure, I'm saying for his situation,

0:16:56.520 --> 0:16:59.520
<v Speaker 1>he is kind of the first one at this level.

0:17:00.000 --> 0:17:04.080
<v Speaker 1>Oh yeah, and the way as far as as but

0:17:04.240 --> 0:17:08.920
<v Speaker 1>the thing is all his ship lacks. So that's what

0:17:09.119 --> 0:17:11.800
<v Speaker 1>we're not used to kind of like a musical route.

0:17:11.840 --> 0:17:14.639
<v Speaker 1>Paul I would say, to an extent, in a sense,

0:17:14.840 --> 0:17:17.000
<v Speaker 1>I thought he was a gay black weird Al Yankovic.

0:17:18.000 --> 0:17:23.400
<v Speaker 1>That's fair because like his music is not really like weird.

0:17:23.440 --> 0:17:28.800
<v Speaker 1>Our music wasn't digital, huh was original like Little Naza,

0:17:28.920 --> 0:17:31.879
<v Speaker 1>It's not all his ship is not ultra original, you know.

0:17:31.960 --> 0:17:34.120
<v Speaker 1>I mean, like, you gotta remember when Little Nasa first

0:17:34.160 --> 0:17:36.520
<v Speaker 1>came in because he was selling us on the country Ship,

0:17:36.800 --> 0:17:38.520
<v Speaker 1>and we got mad because we had a brother that

0:17:38.600 --> 0:17:41.240
<v Speaker 1>did a dope song and we wanted them to exclude.

0:17:41.280 --> 0:17:43.600
<v Speaker 1>We fought for him. Initially, it was like, how y'all

0:17:43.600 --> 0:17:45.280
<v Speaker 1>going to exclude him out of the country ship. He

0:17:45.359 --> 0:17:47.640
<v Speaker 1>has a country song, You got a rapper, y'all want

0:17:47.640 --> 0:17:49.879
<v Speaker 1>to be included in this. So we wanted inclusion in that,

0:17:50.320 --> 0:17:53.159
<v Speaker 1>so we all far from him. But what happened was

0:17:53.240 --> 0:17:55.640
<v Speaker 1>when he got in front of the world, he started

0:17:55.720 --> 0:17:58.280
<v Speaker 1>doing things that was tongue in cheek. Well, this first

0:17:58.320 --> 0:18:03.960
<v Speaker 1>song was, but it was good though it was it

0:18:04.080 --> 0:18:06.600
<v Speaker 1>was a song. It was because he wanted to make

0:18:06.640 --> 0:18:09.439
<v Speaker 1>a country hit and he that that young man went

0:18:09.480 --> 0:18:12.520
<v Speaker 1>in there and he made the best black country I

0:18:12.800 --> 0:18:19.639
<v Speaker 1>have ever heard in my entire life of three. I mean,

0:18:19.720 --> 0:18:23.160
<v Speaker 1>maybe it's four. And I like Daddy Lessons too. That's

0:18:23.160 --> 0:18:26.200
<v Speaker 1>a good country. So maybe so maybe like four songs,

0:18:26.560 --> 0:18:29.520
<v Speaker 1>maybe it's not much to choose from that. True, but

0:18:29.840 --> 0:18:31.760
<v Speaker 1>the point I'm saying is it must be talking about

0:18:31.840 --> 0:18:34.960
<v Speaker 1>l a country. Huh No, it's black countrymen, black country.

0:18:35.680 --> 0:18:39.960
<v Speaker 1>It's like four songs Texas. But but the point I'm saying,

0:18:39.960 --> 0:18:43.000
<v Speaker 1>I don't want to get lost like y'all with so No,

0:18:43.200 --> 0:18:44.960
<v Speaker 1>it's not that I just think all this ship is

0:18:45.000 --> 0:18:48.639
<v Speaker 1>tongue in cheat. It's like like it's all the stretches,

0:18:48.680 --> 0:18:51.600
<v Speaker 1>all in exaggeration. The thing that make it decent is

0:18:51.720 --> 0:18:55.160
<v Speaker 1>rooted in his real life. But the thing is, if

0:18:55.240 --> 0:18:59.240
<v Speaker 1>you want to brand yourself as you know, because he's

0:18:59.280 --> 0:19:02.480
<v Speaker 1>going out his way to ran himself as this gay,

0:19:02.560 --> 0:19:08.440
<v Speaker 1>black you know artists. So when I'm tweeting him like or,

0:19:08.480 --> 0:19:11.679
<v Speaker 1>what I'm saying is asking for depth. See the thing

0:19:11.800 --> 0:19:15.560
<v Speaker 1>that made Elton John Sam Smith, and I hate that

0:19:15.640 --> 0:19:19.440
<v Speaker 1>they're all white, but its depth is depth to this

0:19:20.560 --> 0:19:24.520
<v Speaker 1>answer the question, Sure, what the fuck is Sam Smith?

0:19:24.600 --> 0:19:26.960
<v Speaker 1>I mean, Samuel Smith is a is a beer maker

0:19:27.080 --> 0:19:31.919
<v Speaker 1>that I enjoyed, But that's Samuel Adams. No, Samuel Smith.

0:19:32.119 --> 0:19:34.440
<v Speaker 1>Samuel Smith makes beer too, he makes better beer, and

0:19:34.520 --> 0:19:39.200
<v Speaker 1>sam Adams not no, no, no. Trust me. It made

0:19:39.240 --> 0:19:46.000
<v Speaker 1>me think of DAP is like Sammuel good motherfucking choice mother.

0:19:47.440 --> 0:19:55.600
<v Speaker 1>That ship is bad ship. But listen, So the funny

0:19:55.680 --> 0:19:58.000
<v Speaker 1>part is I'm saying he should just tongue in cheek.

0:19:58.080 --> 0:20:00.479
<v Speaker 1>It lacks so and it's so weird there for us

0:20:00.560 --> 0:20:03.639
<v Speaker 1>as black people to see somebody without because that's the

0:20:03.720 --> 0:20:10.520
<v Speaker 1>whole pitome of the black Even even Michael Jackson, who

0:20:10.640 --> 0:20:13.119
<v Speaker 1>was the king of pop, they say had soul, Prince

0:20:13.200 --> 0:20:15.800
<v Speaker 1>had soul. The problem with this little dude stuff is

0:20:15.920 --> 0:20:19.359
<v Speaker 1>there's no soul. That's what making corny. And the reason

0:20:19.440 --> 0:20:23.040
<v Speaker 1>I'm saying he's a puppet for white supremacy and he's

0:20:23.080 --> 0:20:26.320
<v Speaker 1>an entertainment piece like a puppet, fear me, and he's

0:20:26.440 --> 0:20:29.679
<v Speaker 1>up there doing it and he's not really telling anybody

0:20:30.080 --> 0:20:32.720
<v Speaker 1>the struggle of what it's like to be us and

0:20:32.880 --> 0:20:35.320
<v Speaker 1>everybody don't have to don't get me wrong. It's it's

0:20:35.800 --> 0:20:39.000
<v Speaker 1>you know, Jason Derulo makes pop music, you know. But

0:20:39.119 --> 0:20:43.200
<v Speaker 1>again the problem is, Jason Derulo doesn't do anything to

0:20:43.359 --> 0:20:46.400
<v Speaker 1>gain my attention, either I like his record or I don't.

0:20:46.800 --> 0:20:48.960
<v Speaker 1>It's not a video where he's pushing forward. It's like

0:20:49.800 --> 0:20:52.359
<v Speaker 1>little Nozex went out of his way to make sure

0:20:52.600 --> 0:20:56.640
<v Speaker 1>I saw his video as a consumer. So my opinion

0:20:56.720 --> 0:20:59.119
<v Speaker 1>on his content, on his brand, like I was asked,

0:20:59.560 --> 0:21:02.760
<v Speaker 1>it's just what it is. It's again, it's like you

0:21:02.840 --> 0:21:06.120
<v Speaker 1>can't criticize a person as a homosexual without being one,

0:21:06.480 --> 0:21:08.280
<v Speaker 1>because it's like, oh, well, you only don't like him

0:21:08.320 --> 0:21:10.920
<v Speaker 1>because they're gay. Well it's not I don't like him.

0:21:11.119 --> 0:21:13.640
<v Speaker 1>I think it should is just decent. I'm not impressed.

0:21:13.640 --> 0:21:15.720
<v Speaker 1>I don't want to listen. It's nothing to do with

0:21:15.800 --> 0:21:17.359
<v Speaker 1>he gay, because I can listen to Stay with Me

0:21:17.440 --> 0:21:20.000
<v Speaker 1>a thousand times. I can listen to rocket Man a

0:21:20.080 --> 0:21:23.800
<v Speaker 1>thousand times. I can listen to fucking Being in the

0:21:23.920 --> 0:21:26.280
<v Speaker 1>Jetive thousand times. I can listen to the Old Town

0:21:26.400 --> 0:21:29.600
<v Speaker 1>Road a thousand times. But the ship he's putting out now,

0:21:30.920 --> 0:21:33.960
<v Speaker 1>it's just not as good as that. And that wasn't

0:21:34.960 --> 0:21:36.960
<v Speaker 1>you know what I mean? That lacks so so again

0:21:38.200 --> 0:21:41.119
<v Speaker 1>for me to challenge it creatively. Sure, some people just

0:21:41.200 --> 0:21:44.040
<v Speaker 1>don't agree. People just happy with what they get. I mean,

0:21:44.080 --> 0:21:46.359
<v Speaker 1>if you like in Sync, I'm not mad at you.

0:21:46.640 --> 0:21:49.400
<v Speaker 1>I just think all his ideas are in sync rewrapped

0:21:49.440 --> 0:21:53.280
<v Speaker 1>in the black gay package, without the without the brilliance

0:21:53.320 --> 0:21:58.280
<v Speaker 1>of Max Martin. An observation here on the parallel, just

0:21:58.960 --> 0:22:02.760
<v Speaker 1>taking a step back, I'm looking at things from you know,

0:22:02.760 --> 0:22:04.880
<v Speaker 1>a thousand feet so to speak, probably a lot higher

0:22:04.920 --> 0:22:09.240
<v Speaker 1>than that. Um No, I'm not high. That's what I

0:22:09.280 --> 0:22:15.000
<v Speaker 1>thought you were talking about. Unlike other individuals on the podcast,

0:22:15.119 --> 0:22:19.680
<v Speaker 1>right now, you are right game whatever. After this, I'm

0:22:19.680 --> 0:22:22.920
<v Speaker 1>a transition to King. I think he's thinking about that

0:22:23.040 --> 0:22:27.840
<v Speaker 1>shower scene. I'm thinking about these levels. That's that's our

0:22:27.920 --> 0:22:33.440
<v Speaker 1>consummate professional in the corner. Like the way with a video,

0:22:35.040 --> 0:22:41.240
<v Speaker 1>the way that you perceive this video is not dissimilar

0:22:41.280 --> 0:22:43.120
<v Speaker 1>to the way I saw a country when it first

0:22:43.200 --> 0:22:44.879
<v Speaker 1>came out, and looking at it as far as like

0:22:45.040 --> 0:22:48.440
<v Speaker 1>being a vehicle of white supremacy or a vehicle of

0:22:48.560 --> 0:22:56.640
<v Speaker 1>like at least a greater like white power driven left

0:22:56.680 --> 0:23:01.480
<v Speaker 1>wing political apparatus. It's, let's most kind of send a mole.

0:23:01.920 --> 0:23:07.560
<v Speaker 1>There's an obvious antagonism towards masculinity in the country. I

0:23:07.600 --> 0:23:12.760
<v Speaker 1>don't think that's particularly debatable at this point. Um sure,

0:23:13.280 --> 0:23:15.360
<v Speaker 1>for the sake of art, at least I believe so yeah,

0:23:15.640 --> 0:23:21.840
<v Speaker 1>so let's take a stab at the country music community,

0:23:22.320 --> 0:23:26.040
<v Speaker 1>which is in our way. Wow, how we do that? Well,

0:23:26.119 --> 0:23:29.880
<v Speaker 1>it's a lot of white straight men. Well, let's send

0:23:29.920 --> 0:23:33.080
<v Speaker 1>a black gay man in there and and poke a

0:23:33.160 --> 0:23:36.560
<v Speaker 1>hole in there and create rust and tarnish on the

0:23:36.640 --> 0:23:39.119
<v Speaker 1>side of that wall. What's another group that stands in

0:23:39.200 --> 0:23:41.800
<v Speaker 1>the way of this, Well, black straight man in the

0:23:41.840 --> 0:23:47.600
<v Speaker 1>hip hop community boast masculinity at the highest level. Let's

0:23:47.640 --> 0:23:55.080
<v Speaker 1>send this guy over there to go corrode that. I'm

0:23:55.119 --> 0:23:57.520
<v Speaker 1>not saying he's a plant. I don't know. I'm like

0:23:57.600 --> 0:23:58.760
<v Speaker 1>I said, I'm not in the student of the guy.

0:23:58.800 --> 0:24:00.280
<v Speaker 1>I don't I don't know the guy's life. I don't

0:24:00.320 --> 0:24:03.720
<v Speaker 1>know what how much of his product is the root

0:24:03.840 --> 0:24:06.840
<v Speaker 1>of his own mind and how much of it is

0:24:06.920 --> 0:24:10.480
<v Speaker 1>just he's got enough talent to well, I see he's

0:24:10.520 --> 0:24:13.200
<v Speaker 1>writing the videos, so he's definitely writing the treatment to

0:24:13.280 --> 0:24:16.840
<v Speaker 1>the video, okay, which I believe genuinely he's making the

0:24:17.040 --> 0:24:21.280
<v Speaker 1>songs based around the video ideas. Sure, and he might

0:24:21.359 --> 0:24:23.959
<v Speaker 1>be definitely and and and maybe he independently is an

0:24:24.000 --> 0:24:26.560
<v Speaker 1>activist mine who sits back and looks at it and goes, well,

0:24:27.680 --> 0:24:32.320
<v Speaker 1>you know, these are hurdles to my viewpoint or my

0:24:32.480 --> 0:24:35.560
<v Speaker 1>agenda or whatever. I'm gonna go make hit records that

0:24:35.640 --> 0:24:38.600
<v Speaker 1>go polke holes in them. But to say that there's

0:24:38.640 --> 0:24:42.160
<v Speaker 1>not a connection or parallel between the two is it's

0:24:42.200 --> 0:24:44.920
<v Speaker 1>hard for me to ignore. I agree, country and hip

0:24:44.960 --> 0:24:48.840
<v Speaker 1>hop definitely were the two most masculine genres of music

0:24:48.920 --> 0:24:52.480
<v Speaker 1>for the last fifty years, for sure, and now that

0:24:52.760 --> 0:24:56.480
<v Speaker 1>is pretty crazy. But I wouldn't consider him a hip

0:24:56.520 --> 0:24:59.080
<v Speaker 1>hop product like he's a pop product. I think people

0:24:59.240 --> 0:25:02.760
<v Speaker 1>naturally hear some moody rap wouldn't consider him a country automatically,

0:25:02.840 --> 0:25:05.240
<v Speaker 1>but there he is. That's a good point. They did

0:25:05.320 --> 0:25:07.280
<v Speaker 1>stuck him in there, and the boy did the joint

0:25:07.320 --> 0:25:12.320
<v Speaker 1>with him, Billy Ray CRUs Yeah. Yeah, and then Billy

0:25:12.440 --> 0:25:17.080
<v Speaker 1>Ray Citruses subsequent generational clone did the joint in this one.

0:25:19.280 --> 0:25:25.120
<v Speaker 1>True Harlow. Yeah, that's a great point. I never thought

0:25:25.160 --> 0:25:30.800
<v Speaker 1>about it. What did you think of the video? Okay,

0:25:33.000 --> 0:25:34.560
<v Speaker 1>because you would only want to have us that's been

0:25:34.600 --> 0:25:36.120
<v Speaker 1>a prison. I've been to jail a lot of time,

0:25:36.200 --> 0:25:38.159
<v Speaker 1>probably close to ten time. I've never been a prison.

0:25:38.720 --> 0:25:44.600
<v Speaker 1>I talked my happening that was happening in prison. No,

0:25:44.840 --> 0:25:47.080
<v Speaker 1>that's not what happened in prison. He's just a bad

0:25:47.200 --> 0:25:51.080
<v Speaker 1>role model, that's all. I don't know if he's a

0:25:51.119 --> 0:25:54.239
<v Speaker 1>bad role model he is, because I just as far

0:25:54.320 --> 0:25:56.800
<v Speaker 1>as that conversation, as much as I try to stay

0:25:56.800 --> 0:26:01.600
<v Speaker 1>away from the gay conversation because honestly, I'm not educated

0:26:01.720 --> 0:26:05.200
<v Speaker 1>on it enough, I understand actually what gay is. But

0:26:05.960 --> 0:26:08.600
<v Speaker 1>you know, I've heard different tastes. Right, people are like, oh, well,

0:26:09.080 --> 0:26:13.480
<v Speaker 1>you know, kids could see that, And then I'm like, y'all,

0:26:13.520 --> 0:26:15.520
<v Speaker 1>don't care how many gay men I've seen. I'm not

0:26:16.600 --> 0:26:18.840
<v Speaker 1>fucking with no dude. You know you you really gotta

0:26:18.880 --> 0:26:21.080
<v Speaker 1>be gay to be gay, I believe, but there is

0:26:22.119 --> 0:26:23.760
<v Speaker 1>And somebody made a point to me because that that

0:26:23.840 --> 0:26:26.439
<v Speaker 1>was my point. My debate was, I don't care how

0:26:26.520 --> 0:26:29.960
<v Speaker 1>many kids you show a man fucking a man. It's

0:26:30.000 --> 0:26:33.120
<v Speaker 1>a different commitment to take dick as. I don't think

0:26:33.200 --> 0:26:36.119
<v Speaker 1>any issues something nobody. I get what you're saying as

0:26:36.160 --> 0:26:40.440
<v Speaker 1>far as marketing, but I just type of you know, lifestyle,

0:26:40.760 --> 0:26:43.359
<v Speaker 1>I just don't. I just don't know if that really matters.

0:26:43.400 --> 0:26:46.600
<v Speaker 1>I don't know if I agree that that matters. Like

0:26:46.920 --> 0:26:48.639
<v Speaker 1>and I think a lot of black people this is

0:26:48.680 --> 0:26:51.840
<v Speaker 1>probably where my opinion is different, where it's like I

0:26:52.000 --> 0:26:55.359
<v Speaker 1>just think being gay is a real thing. That ain't

0:26:55.520 --> 0:26:58.320
<v Speaker 1>like I mean for girls. Girls fleft the line all

0:26:58.320 --> 0:27:02.400
<v Speaker 1>the time. For girls, Yeah, it's like it's no real

0:27:02.520 --> 0:27:05.159
<v Speaker 1>consequence or they don't. They can't even I've had this.

0:27:05.640 --> 0:27:07.920
<v Speaker 1>Women can't women just trying to get two Women can't

0:27:07.960 --> 0:27:10.800
<v Speaker 1>even have sex, bro like based off what sex is

0:27:10.880 --> 0:27:15.080
<v Speaker 1>for real intercourse like intercourse. Okay, you push my button now,

0:27:15.720 --> 0:27:19.040
<v Speaker 1>Okay that thought I said. Women can't really do it

0:27:19.200 --> 0:27:22.399
<v Speaker 1>so their idea of gay. But for a man to

0:27:22.600 --> 0:27:25.920
<v Speaker 1>be a homosexual man or a bisexual man, yo, you

0:27:26.000 --> 0:27:30.200
<v Speaker 1>have to commit to taking penis or giving penis to

0:27:30.320 --> 0:27:33.440
<v Speaker 1>another man. And I just don't know. I don't care

0:27:33.480 --> 0:27:36.320
<v Speaker 1>how much you show that two kids. I just don't.

0:27:36.400 --> 0:27:38.359
<v Speaker 1>And maybe I'm looking at my own reference. I just

0:27:38.440 --> 0:27:40.840
<v Speaker 1>don't imagine seeing it and be like, that's what you're

0:27:40.840 --> 0:27:44.840
<v Speaker 1>supposed to do, Like maybe, I mean it can't be that.

0:27:45.440 --> 0:27:49.440
<v Speaker 1>Here's here's what I disagree on that two points. And

0:27:49.520 --> 0:27:51.360
<v Speaker 1>I'll preface it by saying, and I'm I'm even trying

0:27:51.359 --> 0:27:53.800
<v Speaker 1>to genuflect, like my own personal pencils were all clear.

0:27:55.119 --> 0:27:56.960
<v Speaker 1>I think if you want to be gay, that's great.

0:27:57.080 --> 0:27:59.639
<v Speaker 1>I think that the fact that they're just like a

0:27:59.680 --> 0:28:03.440
<v Speaker 1>bit of culture with trying to say everybody should like

0:28:03.600 --> 0:28:05.479
<v Speaker 1>me as you know what, even like you if that's

0:28:05.520 --> 0:28:07.280
<v Speaker 1>what makes you happy and a better person than please,

0:28:07.359 --> 0:28:11.160
<v Speaker 1>but all means, and I'm with, I'm with the whole

0:28:11.200 --> 0:28:14.359
<v Speaker 1>concept of nobody should have to like you. They just

0:28:14.359 --> 0:28:16.160
<v Speaker 1>shouldn't be able to funk you up but do something

0:28:16.200 --> 0:28:19.120
<v Speaker 1>to you or discriminate against you, exactly. And gay people

0:28:19.240 --> 0:28:22.320
<v Speaker 1>do not need permission to exist, just like women do

0:28:22.440 --> 0:28:25.160
<v Speaker 1>not need permission to exist. People do not need permission

0:28:25.320 --> 0:28:27.800
<v Speaker 1>or do or anybody or any anybody on this earth.

0:28:27.880 --> 0:28:31.720
<v Speaker 1>And I think that people go into a concept where

0:28:32.240 --> 0:28:35.439
<v Speaker 1>they feel like they need permission and validation to exist.

0:28:35.960 --> 0:28:37.800
<v Speaker 1>In my personal experience, I've dealt with that in the

0:28:37.880 --> 0:28:41.760
<v Speaker 1>past and I overcome that to the sense of self

0:28:41.800 --> 0:28:45.720
<v Speaker 1>acceptance is what matters. Do I like my art? I'm

0:28:45.760 --> 0:28:47.360
<v Speaker 1>a creative as well. Do I like the art that

0:28:47.400 --> 0:28:51.120
<v Speaker 1>I created? And if he's happy with his art, then kudos.

0:28:51.520 --> 0:28:54.560
<v Speaker 1>But what I like about Glasses this point is that Glasses,

0:28:54.560 --> 0:28:57.760
<v Speaker 1>you're saying he can do better, and so I think

0:28:57.800 --> 0:29:01.120
<v Speaker 1>that that is great advice. And I'm going to agree

0:29:01.160 --> 0:29:04.520
<v Speaker 1>with that that you can't do better If he wants to.

0:29:04.800 --> 0:29:07.760
<v Speaker 1>If if Nasax wants to do better, then he will.

0:29:07.840 --> 0:29:10.400
<v Speaker 1>And hopefully if he does want to, he has that

0:29:10.440 --> 0:29:13.719
<v Speaker 1>advice from Glasses as the O g to give him

0:29:13.800 --> 0:29:17.120
<v Speaker 1>that and then and when he makes that content, I'll

0:29:17.160 --> 0:29:19.400
<v Speaker 1>be the first one to support it and say this

0:29:19.640 --> 0:29:22.720
<v Speaker 1>is fire. Right. Thank you know, thank you for you know,

0:29:22.960 --> 0:29:27.520
<v Speaker 1>taking the time to listen to my opinion so we

0:29:27.600 --> 0:29:29.840
<v Speaker 1>know it has nothing to do with being gay. Good music, right,

0:29:31.040 --> 0:29:35.959
<v Speaker 1>I think that ships long since sales. Okay, yeah, well

0:29:36.000 --> 0:29:38.720
<v Speaker 1>I'm getting confused on the conversation. What we're talking about,

0:29:38.800 --> 0:29:44.720
<v Speaker 1>little nas are gay acceptable? Not acceptable? Beautiful Prince is gay? Yeah,

0:29:45.040 --> 0:29:49.880
<v Speaker 1>Princess bisexual. Particularly every black person that hears his podcast

0:29:49.920 --> 0:29:53.600
<v Speaker 1>is gonna argue me down. Prince was gay. So his

0:29:53.720 --> 0:29:59.440
<v Speaker 1>prince was gay. He did really, really really reek of gay.

0:30:00.120 --> 0:30:04.040
<v Speaker 1>His resume with women is unparallel. It's like talk about

0:30:07.400 --> 0:30:09.760
<v Speaker 1>for you to me, gay and bisexual the same thing.

0:30:09.840 --> 0:30:12.720
<v Speaker 1>But again, I don't want to It's like if you

0:30:12.840 --> 0:30:16.200
<v Speaker 1>if you just yeah, it's not I don't want to

0:30:16.200 --> 0:30:20.960
<v Speaker 1>sound uneducated on it. But if you need to add

0:30:20.960 --> 0:30:23.560
<v Speaker 1>the extra numbers, fine, that's cool. Whatever. I'm just saying,

0:30:23.600 --> 0:30:25.600
<v Speaker 1>if you're a man that sleep with a man, you're

0:30:25.960 --> 0:30:29.560
<v Speaker 1>you're gay. And if you sleep with women too, you're

0:30:29.600 --> 0:30:36.080
<v Speaker 1>a man, you're still gay. That's bi sexual. But but again,

0:30:36.120 --> 0:30:37.440
<v Speaker 1>I don't want to get into that because then I'm

0:30:37.440 --> 0:30:39.160
<v Speaker 1>gonna have to argue with them about that whole thought.

0:30:39.680 --> 0:30:41.760
<v Speaker 1>And that's the way. I don't want to have to

0:30:41.800 --> 0:30:44.400
<v Speaker 1>do that set up. I don't want to because I

0:30:44.480 --> 0:30:47.280
<v Speaker 1>have a different theory on that. Like, so that's just different.

0:30:47.320 --> 0:30:50.880
<v Speaker 1>But what do you saying, I'm agree with you Pete

0:30:50.920 --> 0:30:56.920
<v Speaker 1>and disagree with Glasses. Well, I'm saying, though I think

0:30:57.480 --> 0:31:00.560
<v Speaker 1>people gay, I think there's really a lot of people

0:31:01.440 --> 0:31:04.680
<v Speaker 1>that wouldn't be gay. But because the trend of being gay,

0:31:05.400 --> 0:31:08.880
<v Speaker 1>it's just a weak minded thing. Because I know, for instance,

0:31:08.880 --> 0:31:11.440
<v Speaker 1>I got a cousin he passed away Rest in peace

0:31:12.640 --> 0:31:15.640
<v Speaker 1>because he wasn't from like my mom and my uncle

0:31:15.680 --> 0:31:18.320
<v Speaker 1>and stuff, and he was like a step child. We

0:31:18.440 --> 0:31:20.760
<v Speaker 1>treated them so bad and pushed them to the girls

0:31:20.840 --> 0:31:23.160
<v Speaker 1>that he ended up being gay. But first he tried

0:31:23.200 --> 0:31:24.920
<v Speaker 1>to play with us, but we kept saying, oh, no,

0:31:25.040 --> 0:31:28.400
<v Speaker 1>you're too light. Skin did, yeah, you skin did, And

0:31:28.480 --> 0:31:31.560
<v Speaker 1>we pushed them to the girls and we watched this

0:31:31.720 --> 0:31:35.440
<v Speaker 1>because he tried to be around us running and stuff.

0:31:35.520 --> 0:31:39.000
<v Speaker 1>But because we was like, oh, you're not really with us.

0:31:39.400 --> 0:31:43.040
<v Speaker 1>You know, you could put somebody in taking penis ill

0:31:45.800 --> 0:31:48.400
<v Speaker 1>people could be But you gotta remember, if you talk

0:31:48.480 --> 0:31:50.640
<v Speaker 1>to a lot of gay people, they're gonna tell you

0:31:50.720 --> 0:31:58.200
<v Speaker 1>how abused they was when they was young. Yeah, well,

0:31:58.200 --> 0:32:01.360
<v Speaker 1>I don't say a lot stories. I'm gonna tell you

0:32:01.440 --> 0:32:04.600
<v Speaker 1>I heard a lot of I heard a lot of stories,

0:32:06.400 --> 0:32:08.720
<v Speaker 1>and I'm going to I'm going to speak and anybody

0:32:08.760 --> 0:32:12.959
<v Speaker 1>want to say something to talk to me. Council culture,

0:32:13.320 --> 0:32:15.960
<v Speaker 1>I'm with that. They tried to counsel me many times.

0:32:16.240 --> 0:32:19.640
<v Speaker 1>Stop you every time you go to the WEK. Hey,

0:32:19.640 --> 0:32:21.840
<v Speaker 1>they put me in prison twice and try to stop

0:32:21.920 --> 0:32:27.920
<v Speaker 1>me sexuality and still didn't come out gay sexual I

0:32:27.960 --> 0:32:32.480
<v Speaker 1>don't you think sexuality and psychology, Yes, it's definitely some.

0:32:33.040 --> 0:32:36.360
<v Speaker 1>It's definitely a ton of mental aspects to it. There's

0:32:36.440 --> 0:32:39.040
<v Speaker 1>there's there's two obvious components to it. I think in

0:32:39.200 --> 0:32:44.200
<v Speaker 1>this context it is that my concern with the nature

0:32:44.320 --> 0:32:49.479
<v Speaker 1>versus nurture argument on it is there's not a lot

0:32:49.520 --> 0:32:54.640
<v Speaker 1>of it. Like you can go look through the research

0:32:54.720 --> 0:32:56.960
<v Speaker 1>that is being done, and there is no shortage of

0:32:57.080 --> 0:33:03.280
<v Speaker 1>funding for LGBT advocate. See right, you can go look

0:33:03.600 --> 0:33:06.320
<v Speaker 1>up and down. There's not a lot of credible research

0:33:06.480 --> 0:33:11.200
<v Speaker 1>labs that are doing real heavy lifting on examination of

0:33:11.240 --> 0:33:13.880
<v Speaker 1>the human genome to determine the gay gene or anything

0:33:14.000 --> 0:33:16.440
<v Speaker 1>like that that would suggest that you're born that way.

0:33:16.440 --> 0:33:20.920
<v Speaker 1>And there are there is research being done on pediatric

0:33:21.040 --> 0:33:26.560
<v Speaker 1>heart gene type, and that's genealogy. There is anything you

0:33:26.640 --> 0:33:30.640
<v Speaker 1>can think of previous positions for. There is human genome

0:33:30.720 --> 0:33:33.000
<v Speaker 1>testing and examination being done. There's not a lot of

0:33:33.040 --> 0:33:37.880
<v Speaker 1>credible human genome examination being done in that regard. So

0:33:38.400 --> 0:33:40.400
<v Speaker 1>that kind of makes me feel like it's a lot

0:33:40.520 --> 0:33:44.320
<v Speaker 1>more nurture than nature again whatever. Like like I said,

0:33:44.920 --> 0:33:50.120
<v Speaker 1>I think that's really the debate nature versus nurture. Like

0:33:50.280 --> 0:33:55.080
<v Speaker 1>somebody the sociopath or somebody the murderer. The psychology standpoint

0:33:55.120 --> 0:33:59.440
<v Speaker 1>will be is a nature versus nurture in one with

0:33:59.560 --> 0:34:01.960
<v Speaker 1>a lot of You can examine the physiology of the

0:34:02.080 --> 0:34:07.880
<v Speaker 1>human brain and determine there's over over accentually there's chemical imbalances,

0:34:07.960 --> 0:34:10.880
<v Speaker 1>or there's over accentuation of this portion of the humans

0:34:11.400 --> 0:34:15.840
<v Speaker 1>brains anatomy or deficiency of development this portion of the anatomy.

0:34:16.800 --> 0:34:22.200
<v Speaker 1>Whereas like in this regard. There's not anything that's that's

0:34:22.480 --> 0:34:28.160
<v Speaker 1>substantive in that element. I do think it's probably more

0:34:28.440 --> 0:34:31.880
<v Speaker 1>so on the nurture side. And again, like the simple

0:34:32.000 --> 0:34:35.080
<v Speaker 1>fact we're having the conversation. To me, I think as

0:34:35.120 --> 0:34:37.680
<v Speaker 1>a problem because it's like, if it whatever makes you

0:34:37.840 --> 0:34:41.120
<v Speaker 1>a better happier person, going ahead and be a better

0:34:41.239 --> 0:34:46.640
<v Speaker 1>happier person talking other people's lives up. It's just persistent,

0:34:47.360 --> 0:34:51.839
<v Speaker 1>but demand. I understand what you're saying. But it's the professionals.

0:34:51.880 --> 0:34:53.560
<v Speaker 1>Like I had a professor when I was locked up.

0:34:53.560 --> 0:34:56.320
<v Speaker 1>I was going to school, college and stuff, and I

0:34:56.480 --> 0:34:59.400
<v Speaker 1>was taking a psychology class. Yeah, they don't have it

0:34:59.480 --> 0:35:01.680
<v Speaker 1>no more. Trust me, I'm the last of the dinosaurs.

0:35:03.480 --> 0:35:06.360
<v Speaker 1>But coming out its not coming back. I had a professor.

0:35:07.000 --> 0:35:09.360
<v Speaker 1>It was a woman, and we got into it. Almost

0:35:09.360 --> 0:35:11.680
<v Speaker 1>got kicked out her class because she was telling the

0:35:11.760 --> 0:35:14.440
<v Speaker 1>people in the class, us all men, that it was

0:35:14.600 --> 0:35:18.240
<v Speaker 1>okay in prison to take on a male and female

0:35:18.440 --> 0:35:21.839
<v Speaker 1>role and then when you get out you just walk

0:35:21.880 --> 0:35:23.960
<v Speaker 1>away from and not being gay. I said, that's bullshit.

0:35:24.840 --> 0:35:27.959
<v Speaker 1>And so when you got professors and teachers, Yeah, because

0:35:28.040 --> 0:35:32.040
<v Speaker 1>you got when you got professional teachers psychologists telling inmates

0:35:32.360 --> 0:35:35.040
<v Speaker 1>it's okay for you to be a woman, and it's

0:35:35.080 --> 0:35:37.359
<v Speaker 1>okay for you to be a man and have a relationship.

0:35:37.600 --> 0:35:39.440
<v Speaker 1>But when you get out, you guys gonna go back

0:35:39.440 --> 0:35:44.759
<v Speaker 1>to being men. And I'm saying that's bullshit butt, But

0:35:45.760 --> 0:35:48.759
<v Speaker 1>but you're telling these people something that's in your mind.

0:35:48.840 --> 0:35:51.680
<v Speaker 1>It's okay in my mind. Two guys, fucking it's not okay.

0:35:52.360 --> 0:35:55.320
<v Speaker 1>Let's say no, no, no, no, but it's but no, no,

0:35:55.640 --> 0:35:57.520
<v Speaker 1>it doesn't have to be my take. It's not okay

0:35:59.280 --> 0:36:02.120
<v Speaker 1>to me, but just listen, but just listen. But I'm

0:36:02.160 --> 0:36:05.919
<v Speaker 1>not homophoonon and the reason, okay, So the reason that's

0:36:05.960 --> 0:36:10.440
<v Speaker 1>just a weird Why is it not okay to you?

0:36:11.520 --> 0:36:14.040
<v Speaker 1>Why is it not okay to me? Because I don't

0:36:14.120 --> 0:36:16.920
<v Speaker 1>think as a man. I was built to another man.

0:36:17.280 --> 0:36:22.200
<v Speaker 1>But that's how you were built, Yeah, I think. But well,

0:36:22.800 --> 0:36:28.440
<v Speaker 1>dicks right? You like hold? Do you like Fords? What cars?

0:36:28.640 --> 0:36:31.280
<v Speaker 1>I'm like cars? I think no human beings should drive forwards.

0:36:33.840 --> 0:36:37.440
<v Speaker 1>I'm a Chevy Man, mom love for it. But that

0:36:37.520 --> 0:36:39.200
<v Speaker 1>don't bother me. Somebody don't want to drive a Forward

0:36:39.280 --> 0:36:41.879
<v Speaker 1>or something like that. I'm saying. Imagine me saying, because

0:36:41.880 --> 0:36:45.520
<v Speaker 1>I'm a Chevy Man, nobody, no that's not that's not

0:36:45.600 --> 0:36:47.680
<v Speaker 1>even the same. That's not even the same. You're stretch

0:36:47.680 --> 0:36:51.200
<v Speaker 1>You're stretching on something mechanical and man made in preferences

0:36:51.280 --> 0:36:52.959
<v Speaker 1>to something that you like, you say it was born

0:36:53.040 --> 0:36:56.000
<v Speaker 1>and saying that's from nature. So you talked about something

0:36:56.080 --> 0:37:01.760
<v Speaker 1>different like fish. Yeah, you know, no, that's something different.

0:37:02.160 --> 0:37:05.160
<v Speaker 1>Let's suppose hypothe for the sake of conversation. That is

0:37:05.239 --> 0:37:08.560
<v Speaker 1>totally fine, And that's okay just to attack the person

0:37:08.680 --> 0:37:16.320
<v Speaker 1>teaching that class in college because professors I love attacking.

0:37:17.120 --> 0:37:19.520
<v Speaker 1>Don't give I'll bring around here tomorrow. She was really

0:37:20.040 --> 0:37:23.080
<v Speaker 1>to me, She was really to me. She was really

0:37:23.600 --> 0:37:27.759
<v Speaker 1>stopping to me, telling the people, stopping life itself. You know,

0:37:28.280 --> 0:37:31.800
<v Speaker 1>we uh post procreate, you know what I'm saying. And

0:37:32.080 --> 0:37:34.480
<v Speaker 1>a man and man can't procreate? Do you feel like

0:37:34.600 --> 0:37:37.640
<v Speaker 1>that with men and wear condoms? Can a man wear

0:37:37.680 --> 0:37:39.520
<v Speaker 1>a condom? Say? Do you feel the same way about

0:37:39.520 --> 0:37:43.120
<v Speaker 1>me and wearing man who pulls out early and runs

0:37:43.200 --> 0:37:46.520
<v Speaker 1>to Here's how I feel, That's how I had, that's

0:37:46.520 --> 0:37:49.040
<v Speaker 1>how I finished. Here's how I feel about that. If

0:37:49.080 --> 0:37:52.239
<v Speaker 1>you can't, if you can't afford to have kids, then

0:37:52.280 --> 0:37:54.880
<v Speaker 1>you shouldn't have kids. And so if pulling out wearing

0:37:54.920 --> 0:37:56.799
<v Speaker 1>a condom is going to stop you from having kids.

0:37:56.840 --> 0:37:58.560
<v Speaker 1>You can't take care of them. That's the smartest thing

0:37:58.600 --> 0:38:00.319
<v Speaker 1>to do. Then what do you say about in who

0:38:00.440 --> 0:38:02.880
<v Speaker 1>just But again, if the conversation is I look at

0:38:02.960 --> 0:38:05.640
<v Speaker 1>men who don't use cal like damn niggas tripping but

0:38:06.480 --> 0:38:09.160
<v Speaker 1>out here like that. But if the conversation, but if

0:38:09.200 --> 0:38:13.200
<v Speaker 1>the conversation is rooted in because it's unnatural like you're saying,

0:38:13.440 --> 0:38:17.839
<v Speaker 1>or you're saying because it's pro life than anything, that's

0:38:17.960 --> 0:38:21.560
<v Speaker 1>anything that should offend you just as much, because sex

0:38:21.600 --> 0:38:27.640
<v Speaker 1>would be probably in that category oral sex. Yeah, not sex,

0:38:28.080 --> 0:38:34.839
<v Speaker 1>it's not life. Pussy up what you mean? I'm saying?

0:38:34.880 --> 0:38:38.120
<v Speaker 1>So that even though that's unnatural? Right and what not?

0:38:38.560 --> 0:38:40.279
<v Speaker 1>But wait? Wait, why is that that's two lips and

0:38:40.360 --> 0:38:51.080
<v Speaker 1>lips isn't unnatural? Alright? I'm okay, what about a penis?

0:38:51.280 --> 0:38:53.879
<v Speaker 1>What about getting head from a girl? There ain't two

0:38:53.920 --> 0:38:58.239
<v Speaker 1>lifts and lips in Okay, Now that's another story. So

0:38:58.360 --> 0:39:00.560
<v Speaker 1>do you feel that's unnatural? Do you look down that

0:39:01.360 --> 0:39:06.719
<v Speaker 1>they did? I did at one time, and then I

0:39:06.880 --> 0:39:09.359
<v Speaker 1>changed my mind. So what if you knocked down something,

0:39:09.360 --> 0:39:11.680
<v Speaker 1>man and you liked it? No? I haven't knocked down

0:39:11.719 --> 0:39:13.920
<v Speaker 1>on man's not what I said. No, but you you

0:39:14.040 --> 0:39:16.040
<v Speaker 1>were saying if you did, and I can't say I

0:39:16.280 --> 0:39:18.840
<v Speaker 1>would because I haven't. But you changed your mind on

0:39:18.960 --> 0:39:20.759
<v Speaker 1>head because it felt good. No, I turned my mom

0:39:20.840 --> 0:39:22.520
<v Speaker 1>here because I got circumcised when I was later and

0:39:22.560 --> 0:39:24.759
<v Speaker 1>I said, well, this is a different feeling. But I'm

0:39:24.760 --> 0:39:30.719
<v Speaker 1>saying I was like, this is nice. Yeah, it was like,

0:39:30.760 --> 0:39:32.480
<v Speaker 1>oh this is nice. So then where do you tell

0:39:32.520 --> 0:39:36.960
<v Speaker 1>a game no good? Now, I can't tell another game

0:39:37.040 --> 0:39:39.680
<v Speaker 1>man what he feels like. Okay, but I'm not a

0:39:39.760 --> 0:39:41.799
<v Speaker 1>game man. I tell you. I can't tell you how

0:39:41.920 --> 0:39:44.440
<v Speaker 1>a game dude sucking my dick would feel and how

0:39:44.520 --> 0:39:48.120
<v Speaker 1>I feel A question real quick, and at least this

0:39:48.280 --> 0:39:53.160
<v Speaker 1>is going off trail face. The professor said, if you're

0:39:54.160 --> 0:39:57.080
<v Speaker 1>you could be like a like take on the persona

0:39:57.120 --> 0:39:59.839
<v Speaker 1>of a female, like a relationship a man and woman.

0:40:00.080 --> 0:40:03.279
<v Speaker 1>Leave it, doesn't you don't carry it with you. No,

0:40:03.360 --> 0:40:05.640
<v Speaker 1>they don't care what They'll be straight. They will never

0:40:05.680 --> 0:40:09.719
<v Speaker 1>mess around and do ten and you walk out at

0:40:09.800 --> 0:40:12.400
<v Speaker 1>thirty and you did nine and a half. In that way,

0:40:12.760 --> 0:40:15.879
<v Speaker 1>do you think, in the practical application of that theory

0:40:15.960 --> 0:40:18.560
<v Speaker 1>that a person can walk out of there and actually

0:40:18.880 --> 0:40:22.319
<v Speaker 1>not carry that with them. No, I don't. I think.

0:40:23.000 --> 0:40:25.160
<v Speaker 1>I think if you was gay, if you was gay

0:40:25.239 --> 0:40:27.279
<v Speaker 1>in there and living a life like that, when you

0:40:27.400 --> 0:40:29.759
<v Speaker 1>think nobody's looking and drunk or something out here, you're

0:40:29.760 --> 0:40:31.920
<v Speaker 1>going to do the same thing. Especially when you look

0:40:31.960 --> 0:40:34.680
<v Speaker 1>at the transgender people now that look like women. You

0:40:34.800 --> 0:40:37.080
<v Speaker 1>think they're gonna stop after they say, oh, you feel

0:40:37.120 --> 0:40:39.880
<v Speaker 1>so good and then the dick pop out, they're gonna stop. No,

0:40:40.040 --> 0:40:43.479
<v Speaker 1>They're gonna probably keep going what what because they probably

0:40:43.560 --> 0:40:46.120
<v Speaker 1>because they was used to sucking dudes in prison with dicks.

0:40:46.560 --> 0:40:48.520
<v Speaker 1>So if they come out hearing me what they think

0:40:48.600 --> 0:40:50.960
<v Speaker 1>is a woman and say, oh, yeah, I'm a knocker down,

0:40:51.080 --> 0:40:53.000
<v Speaker 1>then find that at the end, oh she got the dick.

0:40:53.080 --> 0:40:57.840
<v Speaker 1>You think they're gonna stop if they was hitting them prison.

0:40:58.400 --> 0:41:00.839
<v Speaker 1>I'm saying if you was hitting in prison, if yeah,

0:41:00.920 --> 0:41:02.239
<v Speaker 1>just to say if you yeah, if you get if

0:41:02.239 --> 0:41:04.040
<v Speaker 1>you're hitting in prison, you're not going to stop because

0:41:04.080 --> 0:41:06.640
<v Speaker 1>situations like that is what happens. Now. I'm saying, what,

0:41:06.719 --> 0:41:11.240
<v Speaker 1>I don't believe you're not ahead like in the event,

0:41:11.440 --> 0:41:15.440
<v Speaker 1>this is an extraordinarily hypothetical scenario because it's very difficult

0:41:15.560 --> 0:41:18.960
<v Speaker 1>for this to happen. I'm sure it's happened. Though. If

0:41:19.040 --> 0:41:24.040
<v Speaker 1>you're say you're married, you are married at two, you

0:41:24.120 --> 0:41:28.560
<v Speaker 1>get locked up with twenty five, you're a female partner inside,

0:41:28.640 --> 0:41:31.120
<v Speaker 1>and the sexual relationship to your thirty five when you

0:41:31.200 --> 0:41:35.680
<v Speaker 1>are released and you go back to your marriage because

0:41:35.680 --> 0:41:37.440
<v Speaker 1>you're not fucking then a man at that point, you're

0:41:37.480 --> 0:41:42.719
<v Speaker 1>getting sucked by man that the man is. Yeah, the

0:41:42.920 --> 0:41:47.680
<v Speaker 1>female partner in the relationship that you're professor describes leaving

0:41:47.800 --> 0:41:50.120
<v Speaker 1>them and going back to the relationship they were in

0:41:50.320 --> 0:41:53.279
<v Speaker 1>prior to incarceration. And there's not going to be some

0:41:53.520 --> 0:41:56.839
<v Speaker 1>sort of issue there. It is because let me tell

0:41:56.840 --> 0:41:58.600
<v Speaker 1>you some of the stories, because you know, I messed

0:41:58.600 --> 0:42:01.960
<v Speaker 1>with a lot of girls and stuff before stuff and

0:42:02.040 --> 0:42:05.520
<v Speaker 1>some of the stories they're telling about guys now, some

0:42:05.600 --> 0:42:08.120
<v Speaker 1>of the stories they tell me about God, not guys Nowadays.

0:42:08.640 --> 0:42:10.879
<v Speaker 1>There's a lot of guys like they have ships stuck

0:42:10.920 --> 0:42:13.759
<v Speaker 1>in their But this is what a lot of girls

0:42:13.840 --> 0:42:15.800
<v Speaker 1>tell me. Okay, I can't say a lot, but you

0:42:15.880 --> 0:42:19.279
<v Speaker 1>know a lot. You know, I messed with strippers, I

0:42:19.400 --> 0:42:20.919
<v Speaker 1>messed with all kinds of people, you know what I'm saying.

0:42:21.280 --> 0:42:23.920
<v Speaker 1>And the stories and so the stories that they tell me.

0:42:24.400 --> 0:42:28.359
<v Speaker 1>The people nowadays are going in that direction because look

0:42:28.400 --> 0:42:30.440
<v Speaker 1>at the trend is saying it's okay to be games,

0:42:30.480 --> 0:42:33.280
<v Speaker 1>okay to be open. You know what, I can't stay myself.

0:42:33.920 --> 0:42:36.160
<v Speaker 1>I took years trying to learn phonics and all that

0:42:36.680 --> 0:42:38.759
<v Speaker 1>and with nouns and pronouns. Is now you want me

0:42:38.760 --> 0:42:41.600
<v Speaker 1>to tell the motherfucker by a pro Now call them

0:42:41.680 --> 0:42:45.759
<v Speaker 1>them and in him. And it's like, that's what you

0:42:45.800 --> 0:42:48.920
<v Speaker 1>gotta do now to transgender people, they don't want you

0:42:49.000 --> 0:42:50.920
<v Speaker 1>to call them her or you gotta use them in

0:42:51.680 --> 0:42:55.280
<v Speaker 1>because but I don't get it because now you're teaching

0:42:55.360 --> 0:42:59.120
<v Speaker 1>us bad language. It's not bad, it is bad language.

0:42:59.120 --> 0:43:03.080
<v Speaker 1>So what they're saying, it's just like how they nuances.

0:43:03.960 --> 0:43:07.359
<v Speaker 1>It's like it's like how they talked about Christopher Columbius. Now, yeah,

0:43:08.320 --> 0:43:11.440
<v Speaker 1>what they talked about Christopher Lumbia is discovered America. No,

0:43:11.600 --> 0:43:14.560
<v Speaker 1>that has never taught me that, But that was the concept. Well,

0:43:14.760 --> 0:43:17.200
<v Speaker 1>you never accepted that they might have tried to teach you.

0:43:17.680 --> 0:43:20.960
<v Speaker 1>You did not accept that learning is like it's something

0:43:21.800 --> 0:43:25.440
<v Speaker 1>the pronoun is. The purpose of the pronoun in the

0:43:25.480 --> 0:43:29.160
<v Speaker 1>English language is to not have to know everyone's specific name.

0:43:30.680 --> 0:43:35.560
<v Speaker 1>But this is gated or is it it's gender related? Now, yeah,

0:43:35.600 --> 0:43:38.800
<v Speaker 1>I know it's that they're using as gender name everyone's

0:43:38.840 --> 0:43:41.840
<v Speaker 1>specific name. And there are two genders of the pronouns.

0:43:43.040 --> 0:43:45.880
<v Speaker 1>So now if you have to know everyone's specific pronoun,

0:43:46.280 --> 0:43:48.440
<v Speaker 1>it defeats the purpose of not having to know everyone's

0:43:48.440 --> 0:43:50.920
<v Speaker 1>specific name. You might as well just know everyone's specific name.

0:43:50.920 --> 0:43:53.239
<v Speaker 1>At that point, everyone's just actually, but you don't know

0:43:53.280 --> 0:43:57.040
<v Speaker 1>what everybody's gender is no more, and you don't have

0:43:57.120 --> 0:44:00.080
<v Speaker 1>to use their name at all times, and you know

0:44:00.400 --> 0:44:02.560
<v Speaker 1>that's great. I don't personally like when we will use

0:44:02.640 --> 0:44:06.359
<v Speaker 1>my name. It makes me very uncomfortable. I'd rather get

0:44:06.400 --> 0:44:12.560
<v Speaker 1>her off the show now out. But with that being said,

0:44:13.120 --> 0:44:17.360
<v Speaker 1>I'll I'll take anything besides the first name for me.

0:44:17.520 --> 0:44:20.320
<v Speaker 1>But if the next person likes, whatever, the hell. I

0:44:20.400 --> 0:44:22.160
<v Speaker 1>don't know. If somebody comes, if somebody come to me

0:44:22.239 --> 0:44:24.680
<v Speaker 1>saying him, I'm looking at like him, you're talking to me,

0:44:26.080 --> 0:44:29.080
<v Speaker 1>you're calling me him, that's how I'm a react, I'd

0:44:29.120 --> 0:44:33.000
<v Speaker 1>be like, that's great, just say yeah, he did that,

0:44:33.960 --> 0:44:36.919
<v Speaker 1>Peter did that. No, because he did that, maybe there's

0:44:36.960 --> 0:44:41.480
<v Speaker 1>some you mean him him did that? Now he him

0:44:41.560 --> 0:44:46.880
<v Speaker 1>did that. That's specific in the court of law. But

0:44:47.040 --> 0:44:50.279
<v Speaker 1>going back to what you were saying, Um, you're right,

0:44:50.560 --> 0:44:54.839
<v Speaker 1>man is not gonna mess with another man in the end.

0:44:55.160 --> 0:44:57.839
<v Speaker 1>Well that's that. But that's all we're talking about about.

0:44:57.840 --> 0:45:00.520
<v Speaker 1>I don't really want to get into this whole conversation

0:45:00.560 --> 0:45:04.600
<v Speaker 1>because this this whole conversation got so many subdual curves

0:45:04.640 --> 0:45:06.880
<v Speaker 1>and turns, and it's controversial. But I can speak, I

0:45:06.920 --> 0:45:09.120
<v Speaker 1>could speak on that. I'm not really worried about the

0:45:09.160 --> 0:45:12.160
<v Speaker 1>polarity of it. I'm just saying it's like, I don't

0:45:12.160 --> 0:45:16.200
<v Speaker 1>have any statistic studies. I just know for myself, like

0:45:16.840 --> 0:45:21.479
<v Speaker 1>I just don't believe, and then y'all make it some points.

0:45:21.520 --> 0:45:24.239
<v Speaker 1>I just don't believe you could just be gay as

0:45:24.320 --> 0:45:28.520
<v Speaker 1>a man. I think it's I think it's really a choice.

0:45:28.600 --> 0:45:29.960
<v Speaker 1>I think it's a choice because I'm gonna give you

0:45:29.960 --> 0:45:33.759
<v Speaker 1>my scenario. You're gay, you really probably are gay. I

0:45:33.840 --> 0:45:35.320
<v Speaker 1>don't I don't. I don't think you could just like

0:45:35.480 --> 0:45:40.400
<v Speaker 1>be partially gay. I think the pressure there there's some

0:45:40.600 --> 0:45:43.200
<v Speaker 1>Rick James, I didn't put my fear in this couch, y'all,

0:45:43.840 --> 0:45:45.640
<v Speaker 1>this couch kind of there with the way you said that,

0:45:46.880 --> 0:45:49.520
<v Speaker 1>I don't think you can just be gay. And if

0:45:49.560 --> 0:45:51.960
<v Speaker 1>you're gonna be gay. You gotta just be gay. Like

0:45:52.560 --> 0:45:55.160
<v Speaker 1>what I'm saying is I'm sorry. So I'm not getting

0:45:55.200 --> 0:45:59.640
<v Speaker 1>out my thoughts. Gay ain't something you play with. Oh yeah,

0:46:00.200 --> 0:46:03.359
<v Speaker 1>you can't play gay. Can't tell my story, don't care?

0:46:05.280 --> 0:46:08.480
<v Speaker 1>Yes not dog To take penis as a man or

0:46:08.520 --> 0:46:11.440
<v Speaker 1>give penis to another man, it's a different commitment. It

0:46:11.560 --> 0:46:13.920
<v Speaker 1>requires you to have some even if you don't have

0:46:13.960 --> 0:46:17.840
<v Speaker 1>the conversations with nobody else, the conversations you gotta have

0:46:17.960 --> 0:46:21.960
<v Speaker 1>with yourself is what. Really? Can I speak on this?

0:46:22.560 --> 0:46:25.040
<v Speaker 1>I'm ready to speak now, can't speak on this? Okay.

0:46:25.160 --> 0:46:27.920
<v Speaker 1>When I was locked up for a while facing murder

0:46:28.480 --> 0:46:30.560
<v Speaker 1>and the people I was in there already done prison

0:46:30.640 --> 0:46:32.040
<v Speaker 1>time and all that, and they was telling me, you've

0:46:32.040 --> 0:46:35.320
<v Speaker 1>got life sentence coming, so you ain't never seen pussy

0:46:35.400 --> 0:46:37.319
<v Speaker 1>ever again. So you might as to start this thinking

0:46:37.320 --> 0:46:40.480
<v Speaker 1>about sucking boys and ship up in there. So in

0:46:40.600 --> 0:46:43.880
<v Speaker 1>my mind, you know, I'm already disconnecting to the world outside.

0:46:44.480 --> 0:46:47.840
<v Speaker 1>You know, my girl left me, nobody's visiting me. You know,

0:46:48.040 --> 0:46:50.520
<v Speaker 1>my whole world is becoming prison and so just what

0:46:50.680 --> 0:46:52.680
<v Speaker 1>that pressure had me thinking about it, Like, you know,

0:46:53.760 --> 0:46:56.239
<v Speaker 1>maybe they're writing stuff. Maybe you know, I'll never get out,

0:46:56.560 --> 0:46:58.880
<v Speaker 1>but I want to be a prisoner, and this is

0:46:58.960 --> 0:47:01.520
<v Speaker 1>what prisoners do, you know, this is what it's supposed

0:47:01.520 --> 0:47:04.560
<v Speaker 1>to be like. And so dude, they was like this

0:47:04.680 --> 0:47:07.360
<v Speaker 1>gay dude was in there, and they was like, okay,

0:47:07.600 --> 0:47:09.279
<v Speaker 1>he'll suck your dick because you know, I'm talking about

0:47:09.280 --> 0:47:12.879
<v Speaker 1>get my dicks up. And there was like he's cool

0:47:12.960 --> 0:47:14.400
<v Speaker 1>with it, he said, and suck your dick. And I

0:47:14.520 --> 0:47:19.880
<v Speaker 1>was like, okay, yeah, man, it's crazy. Well that's a

0:47:19.920 --> 0:47:21.799
<v Speaker 1>whole another story that I want to tell you how

0:47:21.960 --> 0:47:28.560
<v Speaker 1>it came out that Okay, here's what happens. Here's what happened.

0:47:30.360 --> 0:47:34.480
<v Speaker 1>I'll make here's the truth. We'll be playing cards. This

0:47:34.600 --> 0:47:37.920
<v Speaker 1>dude has some feminine ways, you know, and we'd be

0:47:37.960 --> 0:47:40.600
<v Speaker 1>playing cards and he had just girl ways. So one day,

0:47:40.680 --> 0:47:42.480
<v Speaker 1>me and my partner was just sitting around and when

0:47:42.520 --> 0:47:45.000
<v Speaker 1>I said, messed with the girl that was transgender. We're

0:47:45.000 --> 0:47:47.440
<v Speaker 1>sitting around, said let's go scare such and such upstairs,

0:47:48.239 --> 0:47:51.120
<v Speaker 1>like just act like we gonna rape them. So okay,

0:47:51.400 --> 0:47:53.920
<v Speaker 1>let's go scare him, you know. So we go up

0:47:53.920 --> 0:47:56.640
<v Speaker 1>there to scare him because and we grab them and

0:47:57.320 --> 0:48:00.480
<v Speaker 1>my partners start really pulling this pass down and I'm like,

0:48:01.200 --> 0:48:03.040
<v Speaker 1>you know, and I'm like whoa you know, but now

0:48:03.360 --> 0:48:05.879
<v Speaker 1>like Ship, I'm in the middle of a right now.

0:48:06.880 --> 0:48:09.560
<v Speaker 1>But dude, yeah, no, what you do pull this pan

0:48:09.640 --> 0:48:11.319
<v Speaker 1>and put this dick out. I was like, I'm like, oh,

0:48:12.320 --> 0:48:14.920
<v Speaker 1>you know what I'm saying, like, no, I'm thinking now.

0:48:14.960 --> 0:48:16.160
<v Speaker 1>I thought we was going up through a scare and

0:48:16.239 --> 0:48:18.840
<v Speaker 1>playwood scare him like we gonna teach, you know. He

0:48:19.040 --> 0:48:21.319
<v Speaker 1>was taking it to the next level like he really

0:48:21.400 --> 0:48:25.279
<v Speaker 1>like I grabbed by show. But dude, this how God works.

0:48:25.440 --> 0:48:27.360
<v Speaker 1>Dude said, oh no, you don't have to do that.

0:48:27.440 --> 0:48:29.239
<v Speaker 1>You should have just asked. I was like, oh, thank god.

0:48:31.280 --> 0:48:33.200
<v Speaker 1>I was like thank god. You know what sounds like,

0:48:33.320 --> 0:48:38.160
<v Speaker 1>thank god because I didn't. I didn't expect that to happen.

0:48:38.200 --> 0:48:39.919
<v Speaker 1>And I was just gonna scare because he kind of soft,

0:48:39.960 --> 0:48:42.160
<v Speaker 1>you know, like they will get your ship right. But

0:48:42.280 --> 0:48:44.239
<v Speaker 1>no that it was really going to rape dude. But

0:48:44.360 --> 0:48:46.440
<v Speaker 1>do said no, man, no you don't have you just

0:48:46.600 --> 0:48:48.320
<v Speaker 1>have to ask. It's okay. You know I'm gay, you know.

0:48:48.400 --> 0:48:50.400
<v Speaker 1>I was like, oh, Ship, thank you God because no

0:48:50.520 --> 0:48:53.799
<v Speaker 1>rape case. So that's how we found out dude was gay,

0:48:54.200 --> 0:48:55.400
<v Speaker 1>you know what saying. That's how we found to do

0:48:55.480 --> 0:48:58.479
<v Speaker 1>this guy. So dude was like, oh yeah, I'll suck

0:48:58.520 --> 0:49:01.680
<v Speaker 1>your dick. So so this went over a whole month period. Now,

0:49:02.000 --> 0:49:03.960
<v Speaker 1>so the first time, I was supposed to go up

0:49:04.000 --> 0:49:07.719
<v Speaker 1>to his room and get my dick suck. So I

0:49:07.800 --> 0:49:10.000
<v Speaker 1>smoke it some weed. I go up to his room.

0:49:10.000 --> 0:49:16.040
<v Speaker 1>I walked in the door. Do the see there? Hold on,

0:49:16.120 --> 0:49:18.440
<v Speaker 1>hold on. I walked in there and I looked. It

0:49:18.520 --> 0:49:20.440
<v Speaker 1>was a black dude. I walked in there. He had

0:49:20.480 --> 0:49:22.719
<v Speaker 1>a full beard on it. I just looked and just

0:49:22.840 --> 0:49:25.960
<v Speaker 1>turned around and left. Say so I went back and

0:49:26.000 --> 0:49:28.719
<v Speaker 1>I said, man, dude, I can't do this. Man, this

0:49:28.800 --> 0:49:31.800
<v Speaker 1>dude got a full beard. He said, okay, well, you know,

0:49:31.920 --> 0:49:35.239
<v Speaker 1>just relax and stuff. It's okay. Somebody else, no, he said,

0:49:35.320 --> 0:49:37.120
<v Speaker 1>he said, we're doing I'm saving this beard to try

0:49:37.160 --> 0:49:40.080
<v Speaker 1>to you know, because I'm fresh meat, like I'm I've

0:49:40.160 --> 0:49:44.160
<v Speaker 1>never I'm fresh meat. I've never done this. So the

0:49:44.200 --> 0:49:45.719
<v Speaker 1>second time, do said, no, I met. What you do

0:49:45.880 --> 0:49:47.960
<v Speaker 1>is you stay in your room and you look at

0:49:48.000 --> 0:49:49.960
<v Speaker 1>some magazines and stuff, and you know, because I have

0:49:50.080 --> 0:49:52.200
<v Speaker 1>porn on Max, and then you have do come in

0:49:52.320 --> 0:49:55.560
<v Speaker 1>because you're all ready to go and stuff. I was like, okay.

0:49:55.640 --> 0:49:58.960
<v Speaker 1>So I'm in my room looking at my baby. Well,

0:49:59.000 --> 0:50:00.600
<v Speaker 1>that's what I say. It's a choice. It's a choice.

0:50:02.239 --> 0:50:03.879
<v Speaker 1>I was trying. I was trying to I was trying

0:50:03.920 --> 0:50:06.560
<v Speaker 1>to be gay or fit in or gay whatever. So yeah,

0:50:06.600 --> 0:50:11.600
<v Speaker 1>trying to be gay. So dude, dude, come in, dude,

0:50:11.640 --> 0:50:15.080
<v Speaker 1>come in, and I just like, and do. He said,

0:50:15.120 --> 0:50:18.399
<v Speaker 1>you've never done this before. I was like, nah, I've

0:50:18.480 --> 0:50:21.440
<v Speaker 1>never done this before. And now I'm standing up with

0:50:21.520 --> 0:50:23.840
<v Speaker 1>my knees not knee toads curl then feeling in my

0:50:23.920 --> 0:50:25.640
<v Speaker 1>fingers looking down at the ground. I feel like the

0:50:25.719 --> 0:50:28.080
<v Speaker 1>punk now because he's you know, he's he's calling me

0:50:28.160 --> 0:50:31.640
<v Speaker 1>out now, like you've never done this before. Yeah you

0:50:31.680 --> 0:50:34.040
<v Speaker 1>know what, gay man calling me out like? You know.

0:50:34.120 --> 0:50:36.160
<v Speaker 1>I was like nah, But he said something to me

0:50:36.760 --> 0:50:39.360
<v Speaker 1>that I know that like you said, you have to

0:50:39.440 --> 0:50:42.239
<v Speaker 1>be gay inside because he said something to me that

0:50:42.400 --> 0:50:45.640
<v Speaker 1>stuck with me through my whole time in prison. He said,

0:50:47.080 --> 0:50:50.840
<v Speaker 1>if you never done this, don't ever start. This is

0:50:50.920 --> 0:50:54.880
<v Speaker 1>what the gay dude told me. But that made me

0:50:55.040 --> 0:50:59.319
<v Speaker 1>think he wasn't happy being gay. You see what I'm saying.

0:50:59.760 --> 0:51:02.600
<v Speaker 1>He it wasn't happy. So he's telling me, don't you

0:51:02.719 --> 0:51:05.319
<v Speaker 1>ever start? Because I went to prison and became gay,

0:51:06.040 --> 0:51:08.040
<v Speaker 1>and so he's telling me. And so from that point on,

0:51:08.200 --> 0:51:10.960
<v Speaker 1>I knew that you could. You don't have the fund

0:51:11.080 --> 0:51:15.560
<v Speaker 1>dudes in prison to make it because I was forcing myself.

0:51:16.360 --> 0:51:18.960
<v Speaker 1>I was forcing myself to trying to fit in, and

0:51:19.040 --> 0:51:22.000
<v Speaker 1>it just it just wasn't me, though. But it just

0:51:22.280 --> 0:51:24.920
<v Speaker 1>wasn't me. It's really my point, my mental state though,

0:51:24.960 --> 0:51:27.960
<v Speaker 1>and this is mental is my point, Pete like, and

0:51:28.040 --> 0:51:29.719
<v Speaker 1>this is that goes back to the point I was

0:51:30.239 --> 0:51:33.480
<v Speaker 1>agree with you some people, but that's what some people

0:51:33.560 --> 0:51:38.080
<v Speaker 1>choose to be. To be gay is a different commitment

0:51:38.800 --> 0:51:40.920
<v Speaker 1>like you have. It's not something you can play with.

0:51:41.040 --> 0:51:42.759
<v Speaker 1>You don't dabble in and out come out of it.

0:51:42.880 --> 0:51:46.680
<v Speaker 1>It's like whatever is there, that ship is there, you

0:51:46.800 --> 0:51:49.680
<v Speaker 1>feel me. So even if whether it came from MAC

0:51:49.760 --> 0:51:53.279
<v Speaker 1>that way or the operating system got corrupted, I mean

0:51:53.440 --> 0:51:56.440
<v Speaker 1>to make it function different than than than than how

0:51:56.600 --> 0:52:00.680
<v Speaker 1>I function. You feel me is different. But but I've

0:52:00.719 --> 0:52:02.719
<v Speaker 1>said this a lot of times about men who, like

0:52:02.840 --> 0:52:05.759
<v Speaker 1>most men who enjoy here too much. That's a mental thing.

0:52:06.520 --> 0:52:09.439
<v Speaker 1>Something is up with your mind that I was telling

0:52:09.760 --> 0:52:12.200
<v Speaker 1>me that, I'm like, bro, you you way too on

0:52:12.400 --> 0:52:15.399
<v Speaker 1>your old lady about getting head like and she gives

0:52:15.400 --> 0:52:17.440
<v Speaker 1>you pussies, Like, I get it if you like it,

0:52:17.520 --> 0:52:20.520
<v Speaker 1>but I'm really think it's about some man dominating. So

0:52:21.440 --> 0:52:24.600
<v Speaker 1>but that in and of itself is the psychology that

0:52:25.400 --> 0:52:29.040
<v Speaker 1>the predicated psychology is in nature nurture question in and

0:52:29.160 --> 0:52:32.440
<v Speaker 1>of its own. Sure, So like that that was kind

0:52:32.480 --> 0:52:35.360
<v Speaker 1>of the point I was getting, like, like, maybe you

0:52:35.440 --> 0:52:38.759
<v Speaker 1>know your path to that day and the other gentleman's

0:52:38.800 --> 0:52:41.720
<v Speaker 1>path to that day are different, and what may have happened.

0:52:41.840 --> 0:52:44.319
<v Speaker 1>I've seen people break. I've seen dudes that was hard

0:52:44.400 --> 0:52:47.840
<v Speaker 1>going your embraced. There was a break on my junior

0:52:47.920 --> 0:52:51.160
<v Speaker 1>college track team who who I didn't notice. I thought

0:52:51.200 --> 0:52:54.839
<v Speaker 1>he was like an angry off black militant dude from

0:52:54.960 --> 0:52:57.880
<v Speaker 1>Riverside who was just angry all the time and really

0:52:58.000 --> 0:53:01.560
<v Speaker 1>really really fast and strong and he and he was

0:53:01.600 --> 0:53:04.840
<v Speaker 1>like had a real problem with me. And one of

0:53:04.880 --> 0:53:09.240
<v Speaker 1>the guys that I knew from like a whole another

0:53:09.719 --> 0:53:11.960
<v Speaker 1>area from like high school track was like, Hey, it's

0:53:12.000 --> 0:53:13.480
<v Speaker 1>the gay dude running today, and I'm like, we don't

0:53:13.480 --> 0:53:17.279
<v Speaker 1>have a gay dude. Yeah, the fast guy, I'm like him.

0:53:17.920 --> 0:53:21.719
<v Speaker 1>I'm like Terry Crews over the area, not like he

0:53:22.760 --> 0:53:26.200
<v Speaker 1>just Jack like big, like angry, brooding dude. And I'm

0:53:27.920 --> 0:53:29.400
<v Speaker 1>and it turns out like I knew a lot of

0:53:29.440 --> 0:53:31.120
<v Speaker 1>people from his high school, and I guess he got

0:53:31.160 --> 0:53:36.080
<v Speaker 1>put into um like juvenile when he was in middle

0:53:36.120 --> 0:53:40.360
<v Speaker 1>school or earlier high school and and got you know whatever.

0:53:40.560 --> 0:53:50.000
<v Speaker 1>So subsequently he was he was gay afterwards and had

0:53:50.000 --> 0:53:53.480
<v Speaker 1>a lot of ultimately, we we we were cool. We

0:53:53.520 --> 0:53:56.960
<v Speaker 1>had a pretty decent friendship from me. He subsequently committed suicide. So,

0:53:57.680 --> 0:54:01.480
<v Speaker 1>you know, sorry for Anthony, God bless you. Um, but

0:54:01.560 --> 0:54:05.319
<v Speaker 1>it's it's it's an interesting to me. I look at

0:54:05.400 --> 0:54:10.560
<v Speaker 1>it as like I don't know the psychology world that much,

0:54:10.640 --> 0:54:13.880
<v Speaker 1>and the psychology, even in the study world, is very abstract.

0:54:14.280 --> 0:54:18.120
<v Speaker 1>You know, I can bring one on the well. I'm curious, doctor,

0:54:18.239 --> 0:54:20.480
<v Speaker 1>I'm curious like you. I would like to hear people

0:54:21.440 --> 0:54:24.680
<v Speaker 1>that say that they was born gay, you know, talk,

0:54:25.280 --> 0:54:28.520
<v Speaker 1>because everybody I see always talked about a story happened

0:54:28.520 --> 0:54:33.560
<v Speaker 1>to an m R. You know, their mom's Keith. Keith

0:54:33.600 --> 0:54:36.520
<v Speaker 1>taught me Keith Brown, my boy, Keith, they should do

0:54:36.520 --> 0:54:38.920
<v Speaker 1>all the videos at Universal and stuff. He told me

0:54:39.000 --> 0:54:40.960
<v Speaker 1>he was born He said he never like girls. You

0:54:41.080 --> 0:54:43.880
<v Speaker 1>never seen girls and thought they was attractive. For me,

0:54:44.120 --> 0:54:46.319
<v Speaker 1>I'll act like, are you from a mom that were

0:54:46.480 --> 0:54:49.080
<v Speaker 1>you had your sisters? Are you know things? I started

0:54:49.080 --> 0:54:54.600
<v Speaker 1>asking those questions active committing to take peters I do

0:54:54.760 --> 0:54:57.680
<v Speaker 1>because how many girls you been around? How then if

0:54:57.719 --> 0:55:00.280
<v Speaker 1>you act like a woman, Because I think it's plays

0:55:00.320 --> 0:55:02.719
<v Speaker 1>on weak minded people. I think it really attacks weak

0:55:02.760 --> 0:55:06.759
<v Speaker 1>minded people that came into the pressure. That's president. You

0:55:06.840 --> 0:55:09.120
<v Speaker 1>have to understand that there's a difference in the concept

0:55:09.200 --> 0:55:12.920
<v Speaker 1>of sexuality and gender. So we will have that discussion

0:55:13.200 --> 0:55:15.640
<v Speaker 1>and table that because that is a very important discussion.

0:55:15.640 --> 0:55:18.239
<v Speaker 1>I feel like that's a good point because professional here

0:55:18.400 --> 0:55:21.440
<v Speaker 1>that can really kind of guide and steer the conversation.

0:55:21.800 --> 0:55:24.279
<v Speaker 1>That a lot of health and I'll be honest, a

0:55:24.320 --> 0:55:28.320
<v Speaker 1>lot of that pseudoscience anyway, casional with the PhD. And

0:55:28.320 --> 0:55:30.319
<v Speaker 1>they're going to point to a lot of stuff as well.

0:55:30.480 --> 0:55:32.440
<v Speaker 1>They go go to a book. It's a lot of

0:55:32.520 --> 0:55:34.800
<v Speaker 1>serious science. So you can bring in a lot of

0:55:34.840 --> 0:55:37.920
<v Speaker 1>stuff and say, well, based off of this their personal

0:55:37.960 --> 0:55:40.040
<v Speaker 1>experience because they look at the research and is but

0:55:40.120 --> 0:55:43.279
<v Speaker 1>the research is pseudoscience, is my point. So I got

0:55:43.360 --> 0:55:46.759
<v Speaker 1>to figure out what pseudoscience means. Means it means it's

0:55:47.840 --> 0:55:50.520
<v Speaker 1>no ceilings, is my experts. But they say I believe,

0:55:52.560 --> 0:55:57.040
<v Speaker 1>I don't do I genuinely some people were born okay,

0:55:57.239 --> 0:56:00.160
<v Speaker 1>I believe that, right, that's obvious. Like I know some

0:56:00.200 --> 0:56:02.680
<v Speaker 1>people were born gay. I was not born. Right. Um,

0:56:03.520 --> 0:56:05.640
<v Speaker 1>you're not get your girl. You can't even be gay, bro,

0:56:06.080 --> 0:56:09.320
<v Speaker 1>it's not even possib you can't. A woman can't be

0:56:09.400 --> 0:56:11.960
<v Speaker 1>gay like a lesbian. Is that they have a different

0:56:12.000 --> 0:56:15.200
<v Speaker 1>type because they're a lesbian, you're not gay like talent

0:56:15.320 --> 0:56:19.040
<v Speaker 1>or a fingertown who doesn't think a woman is awesome? Exactly?

0:56:19.680 --> 0:56:22.120
<v Speaker 1>Can we do a hand clap for that? No. Sexually,

0:56:24.840 --> 0:56:27.000
<v Speaker 1>women that want to be men don't think women is awesome.

0:56:28.600 --> 0:56:35.520
<v Speaker 1>Yes they do. The copying is a flattery or whatever.

0:56:36.280 --> 0:56:41.240
<v Speaker 1>Copy so they might admire men, but that don't mean that. Again,

0:56:41.320 --> 0:56:43.799
<v Speaker 1>this is a whole another conversation because this could going

0:56:43.840 --> 0:56:45.279
<v Speaker 1>to a whole nothing. What I don't want to do

0:56:45.320 --> 0:56:47.439
<v Speaker 1>is spending too a whole bunch of ship because they're

0:56:47.440 --> 0:56:52.960
<v Speaker 1>already gonna be talking ship because KINGO doot, there's there's

0:56:52.960 --> 0:56:55.400
<v Speaker 1>about eight minutes of my but I'd like to I

0:56:55.480 --> 0:56:58.320
<v Speaker 1>like to crop out of this well. We got we

0:56:58.440 --> 0:57:03.360
<v Speaker 1>got about five more minutes, about sixty minutes. I just

0:57:03.680 --> 0:57:09.120
<v Speaker 1>it's been sixty already, its minutes been rolling. We want along, Oh,

0:57:13.000 --> 0:57:14.960
<v Speaker 1>what's I don't know. I don't really edit like that.

0:57:15.360 --> 0:57:20.640
<v Speaker 1>It's just yeah, it's just yeah. But my thing is,

0:57:21.480 --> 0:57:23.560
<v Speaker 1>I don't know as far as little nobjects back to

0:57:23.600 --> 0:57:28.240
<v Speaker 1>the original point, it's like, again, because of my criticism

0:57:28.320 --> 0:57:32.080
<v Speaker 1>for him, it immediately he was above criticism because he

0:57:32.240 --> 0:57:34.400
<v Speaker 1>was a homosexual. If I'm not a homosexual, I can't

0:57:34.440 --> 0:57:37.600
<v Speaker 1>criticize it. That almost. I wonder if this is how

0:57:37.640 --> 0:57:41.280
<v Speaker 1>white people feel when they're critical of black person. Yeah,

0:57:41.280 --> 0:57:44.160
<v Speaker 1>I was like, which I've never agreed with that, Like,

0:57:44.280 --> 0:57:46.880
<v Speaker 1>if you're critical, you're just critical. I mean, like, and

0:57:47.000 --> 0:57:50.440
<v Speaker 1>to disregard somebody's criticism when it's not rooted in the

0:57:50.520 --> 0:57:55.960
<v Speaker 1>particular topic, it's just intellectually lazy and it's and it's problematic.

0:57:56.200 --> 0:58:00.120
<v Speaker 1>Like I mean, I've always kind of like to think

0:58:00.160 --> 0:58:02.280
<v Speaker 1>that that's about what you're making out on my whole podcast.

0:58:02.720 --> 0:58:05.880
<v Speaker 1>It's like, if you're not black, you can't talk about

0:58:06.400 --> 0:58:08.640
<v Speaker 1>you can't provide an honest criticism to something that's going

0:58:08.680 --> 0:58:10.800
<v Speaker 1>on in Black America. Well if you because you don't,

0:58:10.840 --> 0:58:12.560
<v Speaker 1>you don't have the personally, I mean, you can do

0:58:12.680 --> 0:58:15.200
<v Speaker 1>whatever you want, because you don't need permission to. Would

0:58:15.240 --> 0:58:20.160
<v Speaker 1>you be able to give a realistic yes, how it

0:58:20.240 --> 0:58:23.280
<v Speaker 1>feels black if you work with coke or so, let's

0:58:23.280 --> 0:58:26.760
<v Speaker 1>sell you, let's sell It's still limited, though, I see

0:58:26.760 --> 0:58:29.000
<v Speaker 1>what you're saying, because I do think you have some

0:58:29.160 --> 0:58:32.880
<v Speaker 1>general and genuine concepts. But I keep telling you it's

0:58:32.920 --> 0:58:37.560
<v Speaker 1>like nuances that you really kind of. It's tough to

0:58:37.600 --> 0:58:41.800
<v Speaker 1>give credis too, because but I do I definitely, but

0:58:42.080 --> 0:58:47.000
<v Speaker 1>excuse me, never and definitely I have never, definitely not

0:58:47.200 --> 0:58:51.280
<v Speaker 1>respected your opinion or try to censor your opinion. But

0:58:51.400 --> 0:58:54.760
<v Speaker 1>but I'm saying the criticism of it whatever it is, right,

0:58:54.880 --> 0:58:57.240
<v Speaker 1>if you're critical of it, I have it because I

0:58:57.360 --> 0:59:00.200
<v Speaker 1>have to listen to know what you're thinking. But I

0:59:00.600 --> 0:59:04.080
<v Speaker 1>do think So. I was talking to my boy j

0:59:04.360 --> 0:59:07.800
<v Speaker 1>right j B cutting my hair and he was asking

0:59:07.880 --> 0:59:12.120
<v Speaker 1>me about like he asked me a question to me

0:59:12.880 --> 0:59:16.280
<v Speaker 1>that felt crazy, but I knew it was coming from

0:59:16.320 --> 0:59:18.640
<v Speaker 1>a genuine space. So I answer this question. He said, Hey,

0:59:18.720 --> 0:59:21.880
<v Speaker 1>gee man, he said, honestly, can I just be honest

0:59:21.880 --> 0:59:23.480
<v Speaker 1>with you? I said, He said, yeah, I looked out

0:59:23.520 --> 0:59:25.000
<v Speaker 1>for a lot of people. I know a lot of people.

0:59:25.760 --> 0:59:29.920
<v Speaker 1>Um Jay said, he said, man, I hooked people up

0:59:30.080 --> 0:59:32.760
<v Speaker 1>and every time they would give a brother from around

0:59:32.800 --> 0:59:36.360
<v Speaker 1>the way a brick, right, they were messing up like

0:59:36.400 --> 0:59:40.360
<v Speaker 1>it was always something he said like that don't make

0:59:40.400 --> 0:59:43.120
<v Speaker 1>sense because it's not a part of the coach. I said, okay,

0:59:43.200 --> 0:59:44.920
<v Speaker 1>so this is where it is, and this is why

0:59:45.000 --> 0:59:50.000
<v Speaker 1>it's important. Like right, if you think somebody's a homophone,

0:59:50.920 --> 0:59:53.480
<v Speaker 1>if you think somebody's are transferred to talk to them

0:59:54.040 --> 0:59:58.480
<v Speaker 1>and asked them the question. Everybody is not intelligent enough

0:59:59.040 --> 1:00:01.200
<v Speaker 1>to have the conversation. That's another thing. You have to

1:00:01.240 --> 1:00:03.080
<v Speaker 1>be our ticking it. So like when you asked me that,

1:00:03.480 --> 1:00:05.400
<v Speaker 1>I said, this is what it is. I said, you're

1:00:05.400 --> 1:00:08.480
<v Speaker 1>talking about people would like from a converse, very poor

1:00:08.600 --> 1:00:11.080
<v Speaker 1>mind state and the poor being. I said, but more

1:00:11.160 --> 1:00:15.360
<v Speaker 1>than anything, you're asking someone to start a business. And

1:00:15.440 --> 1:00:19.720
<v Speaker 1>I said, if you give of America a business to

1:00:19.840 --> 1:00:22.680
<v Speaker 1>start and you don't watch over it, they all failed.

1:00:23.240 --> 1:00:28.560
<v Speaker 1>Selling dope is an independently owned business. It's not like

1:00:29.480 --> 1:00:31.720
<v Speaker 1>I told him that the same person you feel if

1:00:31.800 --> 1:00:34.200
<v Speaker 1>I took him the gym and they showed him the job,

1:00:34.400 --> 1:00:36.080
<v Speaker 1>they'd be there every day on the time. That make

1:00:36.120 --> 1:00:38.640
<v Speaker 1>the best out of the situation. But to give people

1:00:38.760 --> 1:00:42.440
<v Speaker 1>the opportunity to start a business is a different conversation.

1:00:42.880 --> 1:00:44.440
<v Speaker 1>And after I explained it to him and I and

1:00:44.520 --> 1:00:46.680
<v Speaker 1>I explained it, he kind of got what I was saying.

1:00:47.040 --> 1:00:48.960
<v Speaker 1>I'm like, I get it that it feels like it

1:00:49.000 --> 1:00:52.040
<v Speaker 1>should be natural for us, which is probably some biggest,

1:00:52.240 --> 1:00:54.960
<v Speaker 1>biggestry that ship. I said, but everybody from where we're

1:00:55.000 --> 1:00:57.640
<v Speaker 1>from is not a d boy. Because a dee boy

1:00:58.440 --> 1:01:00.520
<v Speaker 1>it's gonna be a good business man, real one. It's

1:01:00.560 --> 1:01:03.280
<v Speaker 1>gonna be great at business. He's gonna be a diplomat.

1:01:03.360 --> 1:01:05.040
<v Speaker 1>It's a few things I can tell you every d

1:01:05.160 --> 1:01:08.360
<v Speaker 1>boy is gonna be if they're successful at it. So

1:01:09.600 --> 1:01:12.439
<v Speaker 1>back to the point, instead of people attacking, like even

1:01:12.520 --> 1:01:14.439
<v Speaker 1>with the baby like in his whole thing, he didn't

1:01:14.440 --> 1:01:19.160
<v Speaker 1>apologize one thousand, two hundred and seventy six times. My

1:01:19.360 --> 1:01:22.960
<v Speaker 1>issue even with his conversation is the AIDS part. It

1:01:23.000 --> 1:01:24.880
<v Speaker 1>could have been considered ignorant. I don't know if he

1:01:25.120 --> 1:01:28.240
<v Speaker 1>meant AIDS, if you have AIDS, you dine to three weeks,

1:01:28.520 --> 1:01:30.800
<v Speaker 1>or if he was just referencing if you don't have

1:01:31.000 --> 1:01:33.280
<v Speaker 1>AIDS or some disease where you dine to three weeks.

1:01:33.520 --> 1:01:37.000
<v Speaker 1>That could be COVID Um, I wouldn't be upset if

1:01:37.040 --> 1:01:39.400
<v Speaker 1>I went to an Elton John concert and he'd be like, hey,

1:01:39.800 --> 1:01:41.760
<v Speaker 1>you know if you are, if you suck dig here,

1:01:41.920 --> 1:01:44.680
<v Speaker 1>make noise, I wouldn't feel excluded. I'd be just waiting

1:01:44.720 --> 1:01:47.320
<v Speaker 1>on Bennie and the Jets. I just wouldn't make noise

1:01:47.400 --> 1:01:49.560
<v Speaker 1>that time. I was gonna say, would you make the noise?

1:01:49.600 --> 1:01:53.520
<v Speaker 1>Though I'm just saying no because I don't sug so.

1:01:53.560 --> 1:01:56.640
<v Speaker 1>I don't know why is it in America? Right? It's

1:01:56.720 --> 1:02:01.440
<v Speaker 1>this concept of inclusion that everybody's desperate for inclusion. All

1:02:01.560 --> 1:02:04.880
<v Speaker 1>I don't want is all I don't want is discrimination.

1:02:05.640 --> 1:02:09.840
<v Speaker 1>Fuck the inclusion. You gotta include me, and nothing got me,

1:02:10.960 --> 1:02:14.560
<v Speaker 1>just don't get in my way. And I think with

1:02:14.680 --> 1:02:17.160
<v Speaker 1>little Nozaks again is back to that point. And the

1:02:17.280 --> 1:02:19.160
<v Speaker 1>more I think about it, and I further th thought,

1:02:19.560 --> 1:02:21.600
<v Speaker 1>you know, thinking about this content that I've consume, the

1:02:21.680 --> 1:02:24.640
<v Speaker 1>songs I've listened to, it's weird for me to watch

1:02:24.720 --> 1:02:30.000
<v Speaker 1>a black person who lacks soul. His music lacks soul,

1:02:30.560 --> 1:02:35.360
<v Speaker 1>everything about it lacks soul. Hince what I'm saying, he's corny, right,

1:02:35.520 --> 1:02:39.240
<v Speaker 1>the whole point of him being you know, a puppet, right,

1:02:39.360 --> 1:02:42.760
<v Speaker 1>like a puppet for entertainment, like a muppet baby for

1:02:42.920 --> 1:02:46.720
<v Speaker 1>white supremacist because that's his music sonically, is for pop people.

1:02:47.120 --> 1:02:49.480
<v Speaker 1>He's not making urban jams for us. It ain't like

1:02:49.560 --> 1:02:52.080
<v Speaker 1>he's trying to push it onto black people. That ship

1:02:52.240 --> 1:02:55.480
<v Speaker 1>is pop music. That ship is for mainstream America, who

1:02:56.480 --> 1:03:00.040
<v Speaker 1>the majority of that population is made up of a

1:03:00.120 --> 1:03:03.479
<v Speaker 1>d seven percent white folks who really want to listen

1:03:03.600 --> 1:03:05.840
<v Speaker 1>to it and enjoy it because they feel really really

1:03:05.960 --> 1:03:10.880
<v Speaker 1>good about themselves for enjoying a gay, black male artist's song.

1:03:11.160 --> 1:03:13.040
<v Speaker 1>They really feel good about themselves when they get the

1:03:13.080 --> 1:03:16.480
<v Speaker 1>opportunity to do that. Watch up this Glasses Malone. This

1:03:16.680 --> 1:03:19.960
<v Speaker 1>is Peter Boss and you checking out No Sillers Podcast,

1:03:20.480 --> 1:03:23.320
<v Speaker 1>the greatest podcasts in the world. Go back listen to

1:03:23.360 --> 1:03:25.880
<v Speaker 1>all the rest of the podcast. Follow us right now

1:03:25.960 --> 1:03:32.160
<v Speaker 1>on Instagram at Glasses Low and at Peter Underscore Boss

1:03:32.360 --> 1:03:35.960
<v Speaker 1>Underscore Boss. Yeah, I like you. Okay, I'll have to

1:03:36.040 --> 1:03:36.600
<v Speaker 1>do that again.