WEBVTT - Indigenous Leadership on International Environmental Issues

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<v Speaker 1>Okay, Hello everyone. It's me James today and I'm joined

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<v Speaker 1>by three guests or members of the Southeast Alaska Indigenous

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<v Speaker 1>trans Boundary Commission. What we're talking about today is accepting

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<v Speaker 1>indigenous leadership on issues of climate change and issues of

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<v Speaker 1>more broadly ecological damage. And specifically we're discussing an emergency

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<v Speaker 1>declaration that they recently released about the state of the

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<v Speaker 1>Pacific salmon population. If I'm not mistaken, so I'm going

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<v Speaker 1>to ask each of them to introduce themselves. If you

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<v Speaker 1>could give us your name and any relevant affiliations that

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<v Speaker 1>you think listeners should know, that would be wonderful.

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<v Speaker 2>Hello.

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<v Speaker 3>My name is Kirby Mouldeau. My ancestral name is hopwell Asa.

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<v Speaker 3>I am from the Simsan people in what is now

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<v Speaker 3>known as Northwest British Columbia, Canada. My mother is jim San,

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<v Speaker 3>my father is Gigsan, and I am from wilp we Get,

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<v Speaker 3>which is the house of the Night Drummer from the

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<v Speaker 3>Fireweed Plan.

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<v Speaker 4>I am also.

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<v Speaker 3>An independent consultant and contractor and I look forward to

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<v Speaker 3>our discussion today.

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<v Speaker 4>Thank you, Thank you.

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<v Speaker 5>Hi. I'm Louis Wagner Junior from Metlakatla, Alaska, and I'm

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<v Speaker 5>Taquiddy of the brown Bear Plan from Cape Fox. Sanyu

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<v Speaker 5>Kuan and I have lived in Metla Catla my whole

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<v Speaker 5>life of seventy five years. And we're connected to the

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<v Speaker 5>Eunuch River through my grandmother and she was born at

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<v Speaker 5>Cape Fox. And we've been on the Eunuch River ever

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<v Speaker 5>since I was big enough to go with my older

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<v Speaker 5>brother and so I've been up there since like nineteen

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<v Speaker 5>sixty wow, and my brothers was up to close to

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<v Speaker 5>twenty years before that. So but our family has always

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<v Speaker 5>been on the Eunich River to harvest. Had the fish

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<v Speaker 5>camp up there and we'd fish the uligans, bring the

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<v Speaker 5>uligans home to the people, and the catch can sacksmon

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<v Speaker 5>metal catline. Then people would send them out to the

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<v Speaker 5>West coast. So we're very connected. We go up to

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<v Speaker 5>the Eunich in the spring for uligan and the fall

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<v Speaker 5>for hunting. Now they used to do the salmon up

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<v Speaker 5>on the river with the fish camp. I served on

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<v Speaker 5>our community council from two thousand and two about I

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<v Speaker 5>think twenty fifteen in there, and now i'm their tribal

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<v Speaker 5>right rights representative for the community and I report back

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<v Speaker 5>to our council after each of our meetings.

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<v Speaker 1>Thank you very much. And Guy, would you like to

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<v Speaker 1>introduce yourself.

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<v Speaker 2>Yes, my name is Guy Archibald. I'm the executive director

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<v Speaker 2>of the Southeast Alaska Indigenous trans Boundary Commission. We were

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<v Speaker 2>formed about nine years ago by a commission of fifteen

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<v Speaker 2>sovereign tribes in Southeast Alaska reacting to a huge amount

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<v Speaker 2>of mind development and further potential mind development going on

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<v Speaker 2>in the trans boundary watersheds that drain from British Columbia

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<v Speaker 2>to Alaska. I used to work at the mines. I'm

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<v Speaker 2>an environmental chemist by trade. I helped tribes monitor their

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<v Speaker 2>own environments and their food security through science. And yeah,

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<v Speaker 2>I've looking forward to this discussion as well.

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<v Speaker 1>Yeah, that's a fantastic setup for all of you. Thank

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<v Speaker 1>you very much. So I think we should begin because

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<v Speaker 1>maybe people may have missed the extent and the severity

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<v Speaker 1>of the emergency with salmon populations, and so perhaps we

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<v Speaker 1>could start out by explaining how it was. It seems

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<v Speaker 1>like Louis you have a lot of experience there, and

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<v Speaker 1>then what has caused things to be at a situation

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<v Speaker 1>they're at now. Would that be a good way to

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<v Speaker 1>go about it.

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<v Speaker 5>Yes, that would be a good way. Where we are

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<v Speaker 5>at now on the salmon is that bruce Jack mine

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<v Speaker 5>started on the river and none of us knew about

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<v Speaker 5>it until way late summers around the mid nineties, nineteen nineties,

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<v Speaker 5>and by by two thousand, especially I'm in the spring

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<v Speaker 5>when we've up there, that ooligans were starting to disappear,

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<v Speaker 5>and then then the fall of moose hunting, the salmon

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<v Speaker 5>were disappearing, and there's a lot less bears and moose

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<v Speaker 5>now where the river along the river bank would be

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<v Speaker 5>full of the parts of the fish that bears didn't eat.

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<v Speaker 5>There'd be so many bears and fish, and now you

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<v Speaker 5>don't smell any of that. But and it's really affected

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<v Speaker 5>the king salmon. They completely disappeared for at least six

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<v Speaker 5>years that my son and I noticed they spawn up

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<v Speaker 5>on the river there, and as we always pay attention,

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<v Speaker 5>we check on the main spawning stream of Kingsbury where

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<v Speaker 5>they spawn. And the last three years we've been starting

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<v Speaker 5>to see some come back, and that bruce Jack mine,

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<v Speaker 5>which found out later they were put their tailings into

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<v Speaker 5>a lake up on the mountain there and then you know,

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<v Speaker 5>as they filled it up and the rain filled it up.

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<v Speaker 5>The overflow came down into the river, and the river

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<v Speaker 5>is so shallow, it's only a few inches deep, and

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<v Speaker 5>it's it's not very wide. It's the smallest river out

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<v Speaker 5>of the stacking and the taku there, and so any

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<v Speaker 5>pollution in that river will completely kill it off. The

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<v Speaker 5>salmon runs their way down from what we've seen through

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<v Speaker 5>the years. But you know, it's also the wildlife that's

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<v Speaker 5>disappearing with it, because there's the feet, isn't there. They's

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<v Speaker 5>not the amount of seagulls, a lot less seals and

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<v Speaker 5>sea lions. It's effecting on the food chain everything.

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<v Speaker 1>Yeah, and I spent a little bit of time in

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<v Speaker 1>your part of the world just pack rafting and hiking

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<v Speaker 1>and things, and certainly it's a it's a very beautiful place,

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<v Speaker 1>but it's very like a fragile one too. As you've

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<v Speaker 1>explained that these minds can very quickly have this effect

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<v Speaker 1>that cascades at the ecosystem. Could you explain a little

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<v Speaker 1>bit of the role that salmon play not just in

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<v Speaker 1>the in the provision of food for the for the

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<v Speaker 1>animal life of the area, but also like the role

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<v Speaker 1>they play traditionally in provisioning and feeding indigenous people.

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<v Speaker 5>Well, yeah, we you know, we put up as much

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<v Speaker 5>sockey as we can and then then king salmon and

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<v Speaker 5>then a lot of it we'll fish and get there

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<v Speaker 5>in the winter to eat, you know, and just get

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<v Speaker 5>them fresh because they don't keep as well in the freezer.

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<v Speaker 5>But as indigenous, you could, you know, look in our

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<v Speaker 5>pantry and see we've lived the same life as I

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<v Speaker 5>grew up with my parents and grandparents. Nothing has changed

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<v Speaker 5>for us. We've taught our children the same way to

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<v Speaker 5>harvest and take care of the fish. Back in the

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<v Speaker 5>fifties when his little kid in Mettle catal Alaska, hardly

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<v Speaker 5>anyone if they even had a refrigerator. They didn't have freezers,

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<v Speaker 5>so they had to smoke the fish really hard, and

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<v Speaker 5>they put them in those things they're like four gallon

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<v Speaker 5>coffee cans too, with newspaper on the bottom and on top.

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<v Speaker 5>Then they would keep through the winter, they wouldn't wouldn't

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<v Speaker 5>get moldy. So that was their the main staple for

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<v Speaker 5>the for the whole year.

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<v Speaker 1>Is it a situation now that like people just can't

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<v Speaker 1>rely on salmon as a staple food because of the

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<v Speaker 1>mining tailings, reducing the population.

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<v Speaker 5>Yeah, without any hardly any king salmon coming in. There's

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<v Speaker 5>you know, a few from the hatchery out there, but

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<v Speaker 5>they even in Kitchkan they've closed the king salmon derby

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<v Speaker 5>for I think it's into its fourth year now. So

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<v Speaker 5>it's just that that other big mine goes in the

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<v Speaker 5>river will be destroyed and it's going to flow all

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<v Speaker 5>the way out into into the ocean here into Clarence

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<v Speaker 5>Streets and Dickson Entrance. There has been no avoiding it.

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<v Speaker 5>It's got nowhere else to go with comes straight out

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<v Speaker 5>to the West Beam Canal and then East Beam Canal.

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<v Speaker 4>KEB.

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<v Speaker 1>I know you're not quite in exactly the same place,

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<v Speaker 1>but can you explain the situation with the salmon population

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<v Speaker 1>where you are?

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<v Speaker 3>Yeah, and maybe I'll give a little more context to that.

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<v Speaker 3>I live in Northern British Columbia, Northwest British Columbia on

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<v Speaker 3>the on the in the Skin of River watershed, and

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<v Speaker 3>over the past uh, probably thirty or four years, we've

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<v Speaker 3>seen an extreme decline in salmon uh, specifically sakei uh

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<v Speaker 3>and king salmon as you guys call it. We call

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<v Speaker 3>them spring salmon over here. But we've seen an extreme

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<v Speaker 3>decline in returns. And you know, we've we've stopped a

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<v Speaker 3>lot of our commercial fisheries and our food fisheries until

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<v Speaker 3>which time we feel that the the returns are sufficient

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<v Speaker 3>enough so that we can continue to harvest. So we've

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<v Speaker 3>got the Taii Test Fishery at the mouth of the Schena,

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<v Speaker 3>and they they do a count every year throughout starting

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<v Speaker 3>in the spring and throughout most of the summer, they

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<v Speaker 3>do a test fishery and they estimate the amount of

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<v Speaker 3>salmon that are returning. And we do not fish, as

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<v Speaker 3>I said, commercially or for food until we feel that

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<v Speaker 3>the numbers are sufficient that have gone past that fishery.

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<v Speaker 3>There are many obstacles that face salmon today, most of

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<v Speaker 3>which are a result of human activity logging, mining, commercial fishing,

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<v Speaker 3>oil and gas. And we all have to take a

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<v Speaker 3>little bit of responsibility for that because we all enjoy

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<v Speaker 3>those resources and we use them. And I've always said

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<v Speaker 3>to people that we can't mine our way out of

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<v Speaker 3>this global warming and climate change. We have to learn

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<v Speaker 3>how to we have to learn how to use less.

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<v Speaker 3>And as I said, you know, mining, obviously it's a

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<v Speaker 3>big concern, but there's also logging, there's oil and gas

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<v Speaker 3>as well as commercial fishery. You know, there's a lot

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<v Speaker 3>of things that happen out in open waters in the

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<v Speaker 3>North Pacific that can be changed fairly easily.

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<v Speaker 4>You know, they there's a fishery right now.

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<v Speaker 3>I believe it's an area one oh four, a fishery

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<v Speaker 3>that is targeting.

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<v Speaker 4>Pink salmon.

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<v Speaker 3>But by our estimations and by estimations from Alaska fisheries,

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<v Speaker 3>they are the bycatch for Skina salmon. Skina sakey salmon

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<v Speaker 3>that are returning to the Skina is about four hundred

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<v Speaker 3>and seventy thousand. Now, these are sakey that are a bycatch.

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<v Speaker 3>We're not asking this fishery to stop. We're asking this

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<v Speaker 3>fishery to be more of a terminus fishery, which means

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<v Speaker 3>that they better target the pink salmon. So right now

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<v Speaker 3>they're fishing in open waters approximately half the fleet. From

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<v Speaker 3>what I understand, we're not asking this fishery to stop.

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<v Speaker 3>'re asking them to move inside so that skin and

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<v Speaker 3>sockeye can go past this fishery. And right now we

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<v Speaker 3>are just barely making our escapement every year that make

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<v Speaker 3>it up into the headwaters where they can spawn. And

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<v Speaker 3>so you know there's a lot of different ways we

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<v Speaker 3>can address the issue of salmon declining in numbers. There's

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<v Speaker 3>some low hanging fruit, there's a lot of other things

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<v Speaker 3>that are going to take a lot of time to enforce.

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<v Speaker 3>I'm hoping as transboundary nations, we can come together to

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<v Speaker 3>work towards making sure that salmon have a fighting chance.

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<v Speaker 3>Salmon are very resilient. They are keystone species, and they're

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<v Speaker 3>a good indicator of the health of the environment and

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<v Speaker 3>surrounding areas as well as the water.

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<v Speaker 1>Yeah, I think that's an excellent summary. Thank you. And

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<v Speaker 1>preps guy, you have a little bit more experience on

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<v Speaker 1>the industrial side of thing, I guess can you explain

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<v Speaker 1>how it is that on the face fit because Louis

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<v Speaker 1>was saying the tribal nations weren't aware that this mine

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<v Speaker 1>in one case or these certainly like these other practices, right,

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<v Speaker 1>some of which are sort of very nebulous, like global warming,

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<v Speaker 1>others which are specific like this socce bycatch and the

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<v Speaker 1>forestry with the nations in question here, like the people

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<v Speaker 1>who's ancestral and current homelands this is happening on not

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<v Speaker 1>consulted or was there insufficient extpert of the consequences when

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<v Speaker 1>these with these minds and forestry operations were opened.

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<v Speaker 2>Certainly especially early on, you know, to this day and

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<v Speaker 2>to this day, the right of free entry, which means

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<v Speaker 2>somebody could be sitting pretty much anywhere in the world

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<v Speaker 2>get on the internet and claim a mine claim without

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<v Speaker 2>any kind of notification to the landowner or surface owner

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<v Speaker 2>by swiping a credit card. So, uh, there's no even

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<v Speaker 2>requirement for notification on that. And you know, early on,

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<v Speaker 2>the mining companies, you know, they do a investor presentation.

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<v Speaker 2>Here's that they're doing in Las Vegas and New York

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<v Speaker 2>and this and that, and then they attempt to come

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<v Speaker 2>into the communities with that presentation. And what they might

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<v Speaker 2>call meaningful engagement is actually one it's completely one sided.

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<v Speaker 2>It's not respectful of the process within that tribe or

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<v Speaker 2>that community, and it's completely tone deaf. And so what engagement,

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<v Speaker 2>what consultation does happen, is incredibly inadequate. To make matters worse,

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<v Speaker 2>the South, the Alaskan tribes are landless communities. We don't

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<v Speaker 2>have jurisdiction over a land area. And great work is

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<v Speaker 2>being done, though we're not starting from zero here. First

0:16:29.680 --> 0:16:35.040
<v Speaker 2>nations out on the land through landguardian programs and more

0:16:35.040 --> 0:16:39.640
<v Speaker 2>doing great work Southeast tribes monitoring, you know, their ecosystems

0:16:39.640 --> 0:16:43.680
<v Speaker 2>and food security and fish consumption and all that great

0:16:44.440 --> 0:16:51.800
<v Speaker 2>science and information. But we do need to incorporate one.

0:16:51.920 --> 0:16:56.600
<v Speaker 2>We need to recognize that we can't manage a complex

0:16:56.720 --> 0:16:59.680
<v Speaker 2>organism such as a watershed by dividing it down the

0:16:59.680 --> 0:17:04.359
<v Speaker 2>middle under two different jurisdictions. We have to I don't

0:17:04.400 --> 0:17:07.400
<v Speaker 2>say move the border, we basically have to erase it,

0:17:08.400 --> 0:17:12.720
<v Speaker 2>and we need to treat that ecosystem as a whole.

0:17:14.960 --> 0:17:20.080
<v Speaker 2>Climate change is having a huge impact. The chinook or

0:17:20.080 --> 0:17:22.840
<v Speaker 2>the king salmon or the spring salmon, they're the largest,

0:17:22.880 --> 0:17:25.280
<v Speaker 2>so they have the largest egg, they have the less

0:17:25.320 --> 0:17:28.520
<v Speaker 2>surface area and the environment to absorb oxygen, so they're

0:17:28.560 --> 0:17:31.880
<v Speaker 2>kind of an indicator of the first you have a problem,

0:17:31.960 --> 0:17:35.159
<v Speaker 2>you're kind of red flag going up, you know, in

0:17:35.680 --> 0:17:41.640
<v Speaker 2>your network, complex ecosystem and both Caribbean right, we're right,

0:17:41.920 --> 0:17:46.199
<v Speaker 2>it's the crash of the entire network that we're seeing.

0:17:47.200 --> 0:17:49.879
<v Speaker 2>Salmon is just an indicator of that. But we're seeing

0:17:49.880 --> 0:17:54.720
<v Speaker 2>it across the board and it's unfortunate because here, especially

0:17:55.800 --> 0:17:59.520
<v Speaker 2>right now in Southeast Alaska. I live in Juno, Alaska,

0:18:00.040 --> 0:18:03.639
<v Speaker 2>prior to European contact, there was probably five times the

0:18:03.680 --> 0:18:06.520
<v Speaker 2>population living here than there is now. You look at

0:18:06.560 --> 0:18:10.600
<v Speaker 2>maps of the old village there everywhere, and they've been

0:18:10.640 --> 0:18:13.199
<v Speaker 2>there for tens of thousands of years. They managed to

0:18:13.280 --> 0:18:16.760
<v Speaker 2>do it sustainably, do it with bounce, do it with

0:18:17.320 --> 0:18:22.040
<v Speaker 2>effective You don't really call it in management, but in

0:18:22.160 --> 0:18:27.280
<v Speaker 2>engagement with nature. And so here we are kind of

0:18:27.320 --> 0:18:30.399
<v Speaker 2>on the front lines of it. And strangely enough, we

0:18:30.480 --> 0:18:35.640
<v Speaker 2>have the solution and people who have within their oral

0:18:35.720 --> 0:18:40.639
<v Speaker 2>history the stories of migrating due to climate change, of

0:18:40.680 --> 0:18:44.119
<v Speaker 2>adjusting their life due to climate change. It's in the

0:18:44.320 --> 0:18:48.040
<v Speaker 2>history or you know, the current oral history. And so

0:18:48.160 --> 0:18:50.879
<v Speaker 2>when we're looking when we say unify here, there's a

0:18:50.920 --> 0:18:57.040
<v Speaker 2>great voice and indigenous people too if there is. And

0:18:57.440 --> 0:18:59.880
<v Speaker 2>it's hard to justify with mining, I'm just going to say,

0:19:00.240 --> 0:19:05.000
<v Speaker 2>because it's an inherently extractive down to the last profitable

0:19:05.119 --> 0:19:10.560
<v Speaker 2>dollar industry. It's not sustainable. It's it's reducible constantly as

0:19:10.600 --> 0:19:18.480
<v Speaker 2>it operates, and now it's being used to justify climate change.

0:19:18.560 --> 0:19:21.600
<v Speaker 2>Adjusting to climate change is now being used to justify

0:19:21.760 --> 0:19:26.240
<v Speaker 2>more mining, which again, as usual, is going to fall

0:19:26.320 --> 0:19:30.720
<v Speaker 2>on the backs of the local people. And communities and

0:19:30.840 --> 0:19:31.760
<v Speaker 2>indigenous people.

0:19:33.560 --> 0:19:35.960
<v Speaker 1>Yeah, it's shocking. Similar to issues that we see where

0:19:35.960 --> 0:19:37.720
<v Speaker 1>I live, which is at the other end of the

0:19:37.800 --> 0:19:41.000
<v Speaker 1>United States and on the southern border, where the Colorado

0:19:41.080 --> 0:19:44.040
<v Speaker 1>River is a binational river, right, which is managed by

0:19:44.200 --> 0:19:48.800
<v Speaker 1>two countries kind of in aggressive competition. And we're seeing

0:19:49.000 --> 0:19:52.880
<v Speaker 1>the same thing here, just a different states. Yes, yeah,

0:19:53.240 --> 0:19:56.280
<v Speaker 1>different states, yes, yeah, and all of them have competing

0:19:56.720 --> 0:19:59.200
<v Speaker 1>I was rafting the Colorado River last year, and I've

0:19:59.200 --> 0:20:02.800
<v Speaker 1>paddled the Colorado River. But they change in that river

0:20:03.240 --> 0:20:05.399
<v Speaker 1>ecosystem that I've seen, and I've only lived in the

0:20:05.480 --> 0:20:09.399
<v Speaker 1>US for fifteen years. It's remarkable and I can't imagine

0:20:09.400 --> 0:20:13.720
<v Speaker 1>what it's like over seventy five years. And the same

0:20:13.720 --> 0:20:16.520
<v Speaker 1>thing with mining. Actually we're seeing the justification of very

0:20:17.200 --> 0:20:20.600
<v Speaker 1>damaging lithium mining rights and then being told that this

0:20:20.640 --> 0:20:24.399
<v Speaker 1>is a solution to climate change and whilst also destroying

0:20:24.720 --> 0:20:27.800
<v Speaker 1>these ecosystems. If people think it's just an issue that

0:20:27.840 --> 0:20:29.760
<v Speaker 1>affects one group of people in one group of the

0:20:30.040 --> 0:20:33.280
<v Speaker 1>part of the world, it's not. It's very universal. And

0:20:33.320 --> 0:20:35.160
<v Speaker 1>that's just in the United States. We see the same

0:20:35.200 --> 0:20:38.200
<v Speaker 1>thing places I've traveled for work in East Africa and

0:20:38.440 --> 0:20:51.720
<v Speaker 1>in South America. I wonder then if we could talk

0:20:51.760 --> 0:20:55.639
<v Speaker 1>about the value of accepting indigenous leadership when it comes

0:20:55.680 --> 0:21:00.399
<v Speaker 1>to addressing I think we began addressing that and guys

0:21:00.440 --> 0:21:03.000
<v Speaker 1>come up very well. But perhaps one thing we could

0:21:03.040 --> 0:21:07.280
<v Speaker 1>talk about when we talk about that is I think

0:21:07.560 --> 0:21:13.119
<v Speaker 1>when people think about specifically British Columbia and Alaska, they

0:21:14.119 --> 0:21:16.800
<v Speaker 1>the people will use the term like frontier or wilderness

0:21:16.840 --> 0:21:20.400
<v Speaker 1>a lot, right, which erases the fact that, as Guy

0:21:20.560 --> 0:21:23.080
<v Speaker 1>mentioned and both of you have shared with us, that

0:21:23.600 --> 0:21:27.320
<v Speaker 1>people have been living there for tens of thousands of

0:21:27.440 --> 0:21:31.680
<v Speaker 1>years in a way that was sustainable, right, Like, these

0:21:31.720 --> 0:21:36.040
<v Speaker 1>weren't places without human beings. It wasn't empty land, and

0:21:36.359 --> 0:21:39.119
<v Speaker 1>it was just land that wasn't inhabited by people of

0:21:39.160 --> 0:21:43.679
<v Speaker 1>European ancestry. And so when we talk about how to

0:21:43.720 --> 0:21:45.720
<v Speaker 1>go forward with this land, why it's important to listen

0:21:45.760 --> 0:21:48.680
<v Speaker 1>to the people who have always been there, It said,

0:21:48.680 --> 0:21:49.520
<v Speaker 1>a good framework.

0:21:50.200 --> 0:21:53.080
<v Speaker 5>All we have is our stories and how we grew

0:21:53.200 --> 0:21:57.919
<v Speaker 5>up with the old folks, and we're lucky to have

0:21:57.960 --> 0:22:01.360
<v Speaker 5>a rowboat and pair oars. Back in back in the fifties,

0:22:01.400 --> 0:22:06.680
<v Speaker 5>still late fifties, some of the people started being able

0:22:06.680 --> 0:22:09.520
<v Speaker 5>to get a little three horse Johnson something like that,

0:22:09.640 --> 0:22:12.960
<v Speaker 5>and that was a lot of power. But we also

0:22:14.840 --> 0:22:19.320
<v Speaker 5>the glaciers have melted away up on the Unich River there,

0:22:19.400 --> 0:22:22.520
<v Speaker 5>so that really affects affecting the amount of water flowing.

0:22:23.040 --> 0:22:26.360
<v Speaker 5>The level of the water very important to a lot

0:22:26.400 --> 0:22:29.280
<v Speaker 5>of us yet to live live the way of life

0:22:29.400 --> 0:22:34.159
<v Speaker 5>that we've always lived. Yeah, all the testimony that I

0:22:34.200 --> 0:22:39.199
<v Speaker 5>have done as not serious because I don't have a

0:22:39.200 --> 0:22:45.400
<v Speaker 5>college education like that. It's just that's that's what they want.

0:22:45.520 --> 0:22:49.000
<v Speaker 5>I mean, the people they learn it from school books now,

0:22:49.040 --> 0:22:52.480
<v Speaker 5>but they've never lived a life and been on all

0:22:52.520 --> 0:22:58.159
<v Speaker 5>these different areas the beaches, you know, and we have

0:22:58.280 --> 0:23:01.640
<v Speaker 5>all our seasons. Every season you have something to look

0:23:01.680 --> 0:23:06.480
<v Speaker 5>forward to it right after I'll start with the spring

0:23:06.520 --> 0:23:13.360
<v Speaker 5>on the Ooligans and and then seaweed and King salmone

0:23:13.640 --> 0:23:17.680
<v Speaker 5>is a big big thing to go after. And then

0:23:18.119 --> 0:23:23.000
<v Speaker 5>we have you know, the summer and then then to fall. Yeah.

0:23:23.160 --> 0:23:28.760
<v Speaker 5>Also we have the greens called asparagus. While asparagus or

0:23:29.119 --> 0:23:35.719
<v Speaker 5>or harvesting all the time we our our children that

0:23:35.760 --> 0:23:40.280
<v Speaker 5>we've we have they all know how to do it

0:23:40.320 --> 0:23:45.280
<v Speaker 5>where to go. So we've been continued doing in our

0:23:45.359 --> 0:23:51.400
<v Speaker 5>teaching on our our side we're just they don't want

0:23:51.440 --> 0:23:55.400
<v Speaker 5>to take us serious, I guess anyway. So I've been,

0:23:55.640 --> 0:23:58.480
<v Speaker 5>you know, been do a lot of meetings and talked

0:23:58.520 --> 0:24:01.639
<v Speaker 5>about a lot of the stuff here, and it's just

0:24:02.680 --> 0:24:04.920
<v Speaker 5>it's going to be a shame if we just keep

0:24:05.320 --> 0:24:08.919
<v Speaker 5>losing everything. We're getting very close salmon and I are

0:24:08.960 --> 0:24:13.159
<v Speaker 5>getting a lot less and commercial fishing in my whole life.

0:24:13.160 --> 0:24:16.800
<v Speaker 5>And then later as the kids got older, we went

0:24:16.880 --> 0:24:20.879
<v Speaker 5>into tenderings. We just had family aboard, and you know,

0:24:21.560 --> 0:24:26.639
<v Speaker 5>we would get loads after loads through the seventies into

0:24:26.680 --> 0:24:30.720
<v Speaker 5>the eighties, in nineties, and then pretty soon you could

0:24:30.760 --> 0:24:33.879
<v Speaker 5>see the Sainters are coming in with less and less

0:24:33.920 --> 0:24:39.320
<v Speaker 5>fish and just Ulligan alone. And been fifteen years up

0:24:39.359 --> 0:24:43.120
<v Speaker 5>there for the Oligan in the spring and get out

0:24:43.160 --> 0:24:44.919
<v Speaker 5>of school for a little while and to go up

0:24:44.960 --> 0:24:49.639
<v Speaker 5>the river ours from metal like Catalan, Alaska to up

0:24:49.640 --> 0:24:52.040
<v Speaker 5>to the Unique River a little over one hundred miles,

0:24:52.080 --> 0:24:54.560
<v Speaker 5>so we have a two hundred mile round trip to

0:24:54.600 --> 0:24:58.000
<v Speaker 5>get up there and back, and there's no safe harbor there.

0:24:58.040 --> 0:25:01.199
<v Speaker 5>It's wide open to the weather. So you have to

0:25:01.720 --> 0:25:05.879
<v Speaker 5>really best to learn from somebody who's been up there

0:25:06.640 --> 0:25:10.240
<v Speaker 5>a few times, and you know they know where you

0:25:10.320 --> 0:25:15.400
<v Speaker 5>can maybe duck out of for a safe spot and

0:25:16.600 --> 0:25:20.360
<v Speaker 5>easy to get hurt on the river because they're so shallow. Yeah,

0:25:20.400 --> 0:25:22.760
<v Speaker 5>we lost the fifteen years on the river, that's what

0:25:22.840 --> 0:25:28.439
<v Speaker 5>it was, due to weak runs and they disappeared for

0:25:28.480 --> 0:25:31.280
<v Speaker 5>a while. They were going up to other streams to

0:25:31.320 --> 0:25:35.200
<v Speaker 5>get clean water, even on like I'll reveal a good

0:25:35.200 --> 0:25:39.080
<v Speaker 5>gato on Ketchgan Island. They went up there one year

0:25:39.560 --> 0:25:44.000
<v Speaker 5>and there was a really good run. But then they'll

0:25:44.000 --> 0:25:46.479
<v Speaker 5>go through Beam Canal and the other streams when they

0:25:46.560 --> 0:25:52.040
<v Speaker 5>have to. Oligan are pretty smart. They don't have to

0:25:52.080 --> 0:25:55.440
<v Speaker 5>go back to the same river all the time. We'd

0:25:55.520 --> 0:25:58.480
<v Speaker 5>have to go through the canal and check the other

0:25:58.600 --> 0:26:02.440
<v Speaker 5>places where they might go up. But with the salmon,

0:26:03.400 --> 0:26:06.199
<v Speaker 5>they need that clean river because they won't go up

0:26:06.240 --> 0:26:13.000
<v Speaker 5>any other river. And their numbers really really have dropped.

0:26:14.040 --> 0:26:17.720
<v Speaker 5>Used to see king salmon, you know, probably as far

0:26:17.760 --> 0:26:21.000
<v Speaker 5>as I could reach, which is about six feet and

0:26:21.600 --> 0:26:27.080
<v Speaker 5>spawners in the river, and three years ago they were

0:26:28.160 --> 0:26:31.400
<v Speaker 5>maybe long as one arm. I couldn't find any real

0:26:31.440 --> 0:26:33.480
<v Speaker 5>big ones in there. But it was good to see

0:26:33.520 --> 0:26:38.040
<v Speaker 5>some of them coming back. But that won't last longer.

0:26:38.840 --> 0:26:42.480
<v Speaker 5>Things continue to go their way.

0:26:42.520 --> 0:26:48.560
<v Speaker 1>They are Yeah, it's very sad to hear it like this. Yeah,

0:26:48.600 --> 0:26:54.639
<v Speaker 1>this these changes you've seen, I suppose so preps you

0:26:54.680 --> 0:26:58.760
<v Speaker 1>could explain to us, like this emergency declaration that's been made, right,

0:26:58.800 --> 0:27:04.879
<v Speaker 1>and we've heard Louis explained very eloquently how I had this,

0:27:05.160 --> 0:27:10.080
<v Speaker 1>how he's seen this decay over his life, and how

0:27:10.119 --> 0:27:14.440
<v Speaker 1>can like accepting this leadership right, there's this emergency that

0:27:14.440 --> 0:27:19.240
<v Speaker 1>that's been declared. I guess, like it is it possible?

0:27:19.320 --> 0:27:21.840
<v Speaker 1>You said Simon were very resilient, and Tod the Oarligan

0:27:21.920 --> 0:27:26.680
<v Speaker 1>were very smart. Can things return to the way they work?

0:27:26.720 --> 0:27:28.639
<v Speaker 1>Can we at least stop things getting worse?

0:27:29.480 --> 0:27:31.000
<v Speaker 2>And how Yeah?

0:27:31.359 --> 0:27:36.560
<v Speaker 3>You know, I think our relationship with the environment is broken.

0:27:38.160 --> 0:27:41.199
<v Speaker 3>I'm a communications specialist, That's that's what I do. So

0:27:41.320 --> 0:27:46.600
<v Speaker 3>I am all about relationships. Now when I talk about relationships,

0:27:46.640 --> 0:27:51.240
<v Speaker 3>I'm just I'm not talking just about relationships with our

0:27:51.280 --> 0:27:54.480
<v Speaker 3>fellow human beings, but I'm talking about relationships with.

0:27:54.480 --> 0:27:59.440
<v Speaker 4>The land, the water, the air. And I like.

0:27:59.440 --> 0:28:02.680
<v Speaker 3>To for people. I always tell people, you know, when

0:28:02.680 --> 0:28:06.600
<v Speaker 3>you're in a relationship with a significant other or or

0:28:06.640 --> 0:28:08.800
<v Speaker 3>a pet. You know a lot of people have pets.

0:28:09.840 --> 0:28:13.040
<v Speaker 3>It's it's a reciprocal relationship. There's a lot of give

0:28:13.080 --> 0:28:17.800
<v Speaker 3>and take, and and there's a lot of compromise.

0:28:18.520 --> 0:28:19.640
<v Speaker 4>And as as.

0:28:19.440 --> 0:28:24.760
<v Speaker 3>A young boy and growing up in in Gigxan Territory

0:28:24.880 --> 0:28:28.159
<v Speaker 3>and in Jimsand Territory, I was always taught that you

0:28:28.280 --> 0:28:32.000
<v Speaker 3>only took what you needed, and you didn't you didn't

0:28:32.000 --> 0:28:37.879
<v Speaker 3>take anymore, and you respected all living things. You know,

0:28:38.000 --> 0:28:42.280
<v Speaker 3>I don't mean to pick on anybody, but sport fishing

0:28:43.000 --> 0:28:46.680
<v Speaker 3>is against our laws. You know, we don't play with fish.

0:28:47.120 --> 0:28:51.400
<v Speaker 3>It's it's it's just something we do not do. And

0:28:51.400 --> 0:28:54.160
<v Speaker 3>and when I'm talking about our relationship with with all

0:28:54.200 --> 0:28:58.720
<v Speaker 3>living things, uh, you know, the land, the water, the swimmers,

0:28:58.800 --> 0:29:01.240
<v Speaker 3>the two leg at, the four lang, the ones fly,

0:29:02.400 --> 0:29:04.000
<v Speaker 3>our relationship with them is broken.

0:29:04.120 --> 0:29:07.760
<v Speaker 4>You know, we used to harvest a lot more than

0:29:07.800 --> 0:29:08.520
<v Speaker 4>we do now.

0:29:08.720 --> 0:29:10.760
<v Speaker 3>You know, in the skin of watershed, you know, we

0:29:10.880 --> 0:29:15.040
<v Speaker 3>used to harvest seals. We used to harvest you know,

0:29:15.120 --> 0:29:18.200
<v Speaker 3>a lot more things other than just salmon. And what

0:29:18.240 --> 0:29:21.320
<v Speaker 3>we've done over the last fifty or so years has

0:29:21.400 --> 0:29:25.080
<v Speaker 3>put so much pressure on salmon that they just can't

0:29:25.160 --> 0:29:25.800
<v Speaker 3>sustain it.

0:29:26.160 --> 0:29:26.360
<v Speaker 4>You know.

0:29:28.800 --> 0:29:31.680
<v Speaker 3>You know, I might not be very popular for saying this,

0:29:31.800 --> 0:29:34.040
<v Speaker 3>but you know, we used to eat a lot more seals,

0:29:34.280 --> 0:29:38.440
<v Speaker 3>and I think we should commercialize a seal hunt and

0:29:39.320 --> 0:29:42.800
<v Speaker 3>sell those products so that people can make money and

0:29:42.840 --> 0:29:46.560
<v Speaker 3>people can be fed. I'm not blaming the seals for

0:29:47.960 --> 0:29:52.880
<v Speaker 3>the decline in salmon. There's a lot of factors at

0:29:52.920 --> 0:29:57.400
<v Speaker 3>play when it comes to the decline in salmon. But

0:29:57.440 --> 0:30:00.800
<v Speaker 3>what I'm trying to explain is that our relationship with

0:30:00.840 --> 0:30:03.880
<v Speaker 3>the environment is broken and we need to fix it,

0:30:04.480 --> 0:30:07.040
<v Speaker 3>and it's out of balance right now, and we need

0:30:07.080 --> 0:30:10.400
<v Speaker 3>to bring it back to balance, and we just need

0:30:10.440 --> 0:30:11.560
<v Speaker 3>to consume less.

0:30:13.200 --> 0:30:16.720
<v Speaker 1>Certainly. Yeah, and does that I'm curious that that sort

0:30:16.720 --> 0:30:19.440
<v Speaker 1>of like heavy emphasis on salmon is that because it

0:30:19.480 --> 0:30:22.120
<v Speaker 1>was very commercial, so people would be able to harvest

0:30:22.200 --> 0:30:25.440
<v Speaker 1>just as salmon and sell it as opposed to harvesting

0:30:25.480 --> 0:30:27.560
<v Speaker 1>these other animals that they were harvesting before.

0:30:28.320 --> 0:30:31.160
<v Speaker 4>I think I think salmon were very plentiful, right.

0:30:31.200 --> 0:30:33.360
<v Speaker 3>You know, you hear stories about when when the Europeans

0:30:33.400 --> 0:30:36.880
<v Speaker 3>first arrived, you know, they could I've heard stories of them,

0:30:37.000 --> 0:30:40.280
<v Speaker 3>you know, putting a bucket into the water and pulling

0:30:40.280 --> 0:30:42.360
<v Speaker 3>the bucket out and it would be just full of salmon.

0:30:42.480 --> 0:30:44.800
<v Speaker 4>Right, So I thought I think.

0:30:44.600 --> 0:30:48.320
<v Speaker 3>That you know, there there was a mentality that you know,

0:30:48.480 --> 0:30:52.360
<v Speaker 3>the resource was infinite, right, it would last forever.

0:30:53.720 --> 0:30:55.200
<v Speaker 4>I think that was the mentality.

0:30:55.520 --> 0:31:00.120
<v Speaker 3>And so they just harvested it, harvested as much as

0:31:00.160 --> 0:31:02.680
<v Speaker 3>they could, as fast as they could, and centered around

0:31:02.720 --> 0:31:03.160
<v Speaker 3>the world.

0:31:03.280 --> 0:31:05.560
<v Speaker 4>And you know, if any of your.

0:31:05.480 --> 0:31:08.440
<v Speaker 3>Listeners haven't tasted salmon, it's it's one of the most

0:31:08.920 --> 0:31:12.280
<v Speaker 3>flavorful things you've ever you will ever taste. And it's

0:31:12.520 --> 0:31:15.080
<v Speaker 3>it's the best meat in the world on the planet

0:31:15.160 --> 0:31:18.600
<v Speaker 3>for you in terms of nutrients and and such. And

0:31:19.360 --> 0:31:24.080
<v Speaker 3>you know, it's it's totally natural, and yeah, it's just

0:31:24.320 --> 0:31:26.200
<v Speaker 3>all around good for the environment.

0:31:26.360 --> 0:31:26.520
<v Speaker 4>You know.

0:31:26.720 --> 0:31:30.360
<v Speaker 3>It feeds the birds, the two legs, the four legs.

0:31:30.400 --> 0:31:34.680
<v Speaker 3>It even feeds plants, you know, and it's it's so resilient.

0:31:34.720 --> 0:31:36.880
<v Speaker 3>And we just need to give salmon a chance and

0:31:37.960 --> 0:31:41.160
<v Speaker 3>figure out a way forward where we can have a

0:31:41.200 --> 0:31:44.320
<v Speaker 3>reciprocal relationship with salmon and the environment.

0:31:45.400 --> 0:31:49.600
<v Speaker 1>Yeah, and preps, like are their concrete steps? Like a

0:31:49.640 --> 0:31:51.920
<v Speaker 1>lot of our listeners are not in the areas where

0:31:51.920 --> 0:31:54.520
<v Speaker 1>you are, but they could be all over the world, right,

0:31:54.560 --> 0:31:57.760
<v Speaker 1>But are there things they could do to show solidarity,

0:31:57.840 --> 0:32:00.800
<v Speaker 1>to give you support? How can they help?

0:32:01.960 --> 0:32:05.160
<v Speaker 2>Well, I would encourage encourage everybody to you know, visit

0:32:05.240 --> 0:32:08.680
<v Speaker 2>our website and and kind of understand what we see

0:32:08.760 --> 0:32:12.800
<v Speaker 2>as a pathway forward for remedying this. You know, it's

0:32:13.360 --> 0:32:16.040
<v Speaker 2>it's you shouldn't come to the table to complain about

0:32:16.080 --> 0:32:20.680
<v Speaker 2>a problem unless you have a remedy proposed here and

0:32:20.680 --> 0:32:23.400
<v Speaker 2>and that's what we're trying to do. We're trying to

0:32:24.800 --> 0:32:30.200
<v Speaker 2>take that knowledge that it is in you know, Louis

0:32:30.280 --> 0:32:32.360
<v Speaker 2>and just in the Unich and the knowledge in every

0:32:32.400 --> 0:32:36.120
<v Speaker 2>little stream, even the knowledge within the genetics, that fine

0:32:36.160 --> 0:32:39.120
<v Speaker 2>grain of every salmon that goes up every little stream,

0:32:39.480 --> 0:32:46.400
<v Speaker 2>and get that incorporated into you know, the uh, you know,

0:32:46.480 --> 0:32:51.280
<v Speaker 2>into an engagement process that ultimately, the way we've been

0:32:51.360 --> 0:32:54.360
<v Speaker 2>doing it is a failed experiment. We can call that

0:32:54.520 --> 0:32:57.720
<v Speaker 2>now because these methods we put in to try to

0:32:57.760 --> 0:33:03.000
<v Speaker 2>protect wild salmon, we've seen nothing wild salmon decline. You

0:33:03.040 --> 0:33:06.200
<v Speaker 2>asked if salmon are resilient. They very much are. They

0:33:06.400 --> 0:33:09.880
<v Speaker 2>very much are resilient. There's reason there's five species of

0:33:09.920 --> 0:33:15.520
<v Speaker 2>salmon here is because of all the upheaval, seismic upheaval

0:33:15.640 --> 0:33:19.920
<v Speaker 2>living on the Pacific rim. They're very resilient to the

0:33:19.960 --> 0:33:25.080
<v Speaker 2>occasional large impact. Just like you and me, though, were

0:33:25.200 --> 0:33:30.160
<v Speaker 2>very unresilient to constant pressure and stress. You know what

0:33:30.200 --> 0:33:34.520
<v Speaker 2>it does to your digestive system, nervous system, everything, your

0:33:34.720 --> 0:33:39.800
<v Speaker 2>family life. It's the same for these ecosystems. It's not

0:33:39.960 --> 0:33:47.640
<v Speaker 2>the occasional huge impact, it's the continuous stress. And this

0:33:48.240 --> 0:33:51.160
<v Speaker 2>area was not it's not really pristine. It was highly

0:33:51.200 --> 0:33:56.000
<v Speaker 2>modified by the people. They inactively engaged with their environment.

0:33:56.080 --> 0:33:59.960
<v Speaker 2>They enhanced salmon streams and resting pools, They built clam gardens,

0:34:00.040 --> 0:34:04.480
<v Speaker 2>they move trees and vegetation around, you know, enhanced beaches,

0:34:04.520 --> 0:34:07.760
<v Speaker 2>and it was very active. And we can incorporate that

0:34:07.960 --> 0:34:12.400
<v Speaker 2>knowledge into how we move forward on a lot of

0:34:12.440 --> 0:34:14.040
<v Speaker 2>these things, and we need to do that.

0:34:14.880 --> 0:34:15.080
<v Speaker 4>Yeah.

0:34:15.160 --> 0:34:18.560
<v Speaker 3>Well, when people ask me what they can do, I

0:34:18.640 --> 0:34:24.680
<v Speaker 3>respond by saying, what you can do is change your habits. Now,

0:34:24.719 --> 0:34:28.080
<v Speaker 3>a lot of people think that this climate change problem,

0:34:28.600 --> 0:34:33.719
<v Speaker 3>resource extraction, et cetera is too big for us to tackle, but.

0:34:33.960 --> 0:34:34.600
<v Speaker 4>Actually it's not.

0:34:34.880 --> 0:34:38.200
<v Speaker 3>You know, if we all do a little bit and

0:34:38.640 --> 0:34:43.720
<v Speaker 3>just change our habits, we can make huge change.

0:34:43.760 --> 0:34:45.080
<v Speaker 4>You know, I always think.

0:34:44.880 --> 0:34:51.320
<v Speaker 3>About you know, in British Columbia and in Canada, gosh

0:34:51.320 --> 0:34:55.279
<v Speaker 3>about you know, forty years ago they brought in a

0:34:55.400 --> 0:35:00.160
<v Speaker 3>law stating that everybody had to wear seat belts. There

0:35:00.320 --> 0:35:03.960
<v Speaker 3>was huge backlash. Nobody wanted to wear a seat belt.

0:35:04.000 --> 0:35:07.400
<v Speaker 3>They weren't used to it, right, But after a while,

0:35:07.840 --> 0:35:11.960
<v Speaker 3>you know, nobody, nobody even bothered to complain about it.

0:35:12.000 --> 0:35:14.240
<v Speaker 3>We just do it whenever I get into my vehicle.

0:35:14.280 --> 0:35:18.480
<v Speaker 3>Now it's second nature to put my seat belt on.

0:35:18.560 --> 0:35:21.799
<v Speaker 3>I don't even think about it. It's done. Now, if

0:35:21.800 --> 0:35:24.520
<v Speaker 3>we can all just look at some of the habits

0:35:24.520 --> 0:35:29.280
<v Speaker 3>that we have, whether it's you know, using too much water,

0:35:29.560 --> 0:35:35.000
<v Speaker 3>maybe some wasteful practices, you know, driving when we don't

0:35:35.040 --> 0:35:37.800
<v Speaker 3>need to drive. Maybe maybe we can walk a little

0:35:37.840 --> 0:35:40.280
<v Speaker 3>more often, and maybe we can bike a little more often.

0:35:41.120 --> 0:35:42.560
<v Speaker 4>Just really look at what.

0:35:44.000 --> 0:35:49.080
<v Speaker 3>Actions you're taking daily that may be contributing to climate

0:35:49.160 --> 0:35:52.840
<v Speaker 3>change and global warming, and try to change one habit.

0:35:53.719 --> 0:35:56.439
<v Speaker 3>And when you've got that habit, change change another one.

0:35:57.800 --> 0:36:03.000
<v Speaker 3>And you know, I think over time we can we

0:36:03.120 --> 0:36:06.840
<v Speaker 3>can fix this. But it's going to take a concerned

0:36:06.880 --> 0:36:14.399
<v Speaker 3>effort by everybody on this planet, and more so by

0:36:14.440 --> 0:36:21.360
<v Speaker 3>some of us who are a little more privileged I guess,

0:36:21.840 --> 0:36:24.359
<v Speaker 3>to be able to change our habits.

0:36:24.760 --> 0:36:28.440
<v Speaker 1>Thanks, yeah, I think that was very very well said.

0:36:29.000 --> 0:36:31.080
<v Speaker 1>And do you have anything to add Louis.

0:36:31.400 --> 0:36:35.880
<v Speaker 5>Yeah, I appreciate what Kirby said earlier on. We're connected

0:36:35.920 --> 0:36:40.600
<v Speaker 5>to the land h and everybody's grandmother was your grandmother

0:36:40.680 --> 0:36:43.520
<v Speaker 5>when I was growing up. As long as you were,

0:36:44.760 --> 0:36:48.359
<v Speaker 5>you know, you paid attention and you would help. I

0:36:48.400 --> 0:36:56.560
<v Speaker 5>remember when in the fish camp, grandmother brought my friend

0:36:56.600 --> 0:37:01.399
<v Speaker 5>and myself into the smokehouse and they had they had

0:37:01.640 --> 0:37:05.160
<v Speaker 5>a fish that was just put in, the salmon that

0:37:05.440 --> 0:37:10.160
<v Speaker 5>was in the middle, and the finished salmon that was

0:37:10.200 --> 0:37:13.520
<v Speaker 5>ready to come out on the end. And you know,

0:37:13.680 --> 0:37:17.040
<v Speaker 5>they would only tell you once. They said, you can

0:37:17.120 --> 0:37:20.320
<v Speaker 5>eat all you want, but if you waste one piece,

0:37:20.800 --> 0:37:24.560
<v Speaker 5>you were never welcomed in the smokehouses again. So they

0:37:24.600 --> 0:37:27.880
<v Speaker 5>didn't waste time. And they told it would tell the

0:37:28.000 --> 0:37:31.880
<v Speaker 5>children when they get too loud, your children are to

0:37:31.920 --> 0:37:35.480
<v Speaker 5>be seen but not heard, And just like that, they

0:37:35.520 --> 0:37:39.360
<v Speaker 5>never stopped teaching. It was I wish I could remember

0:37:39.400 --> 0:37:43.160
<v Speaker 5>more from a long time ago, but I was lucky

0:37:43.200 --> 0:37:48.799
<v Speaker 5>that they treated. You know, whatever friend I had there,

0:37:48.880 --> 0:37:56.200
<v Speaker 5>their grandparents were were mine that just learned how to

0:37:56.239 --> 0:37:58.439
<v Speaker 5>get bark off the cedar tree, and so you don't

0:37:58.520 --> 0:38:02.160
<v Speaker 5>kill the cedar tree. From my friend's grandmother. I never

0:38:02.280 --> 0:38:05.000
<v Speaker 5>forgotten when my wife wanted to go out and get

0:38:05.200 --> 0:38:05.520
<v Speaker 5>get some.

0:38:07.400 --> 0:38:07.840
<v Speaker 4>Bark.

0:38:08.920 --> 0:38:10.839
<v Speaker 5>She was surprised. I told her I know how to

0:38:10.880 --> 0:38:12.880
<v Speaker 5>do it, and so we would. We went out and

0:38:12.960 --> 0:38:18.040
<v Speaker 5>got it. Just things like that, is were just trying

0:38:18.080 --> 0:38:22.719
<v Speaker 5>not to leave a footprint when when we left, or

0:38:23.520 --> 0:38:29.160
<v Speaker 5>insights there any camp areas. Oh, I just wanted to

0:38:29.200 --> 0:38:30.120
<v Speaker 5>add that, thank.

0:38:29.920 --> 0:38:31.160
<v Speaker 4>You, thank you.

0:38:31.440 --> 0:38:43.640
<v Speaker 1>It's very insightful. So talking of leaving a footprint, I

0:38:43.640 --> 0:38:45.360
<v Speaker 1>think preaps. The last thing I want to talk about

0:38:45.440 --> 0:38:51.680
<v Speaker 1>is mind tailings and and the way that because of

0:38:51.760 --> 0:38:54.880
<v Speaker 1>some of these minds. So there are some I guess

0:38:54.880 --> 0:38:56.560
<v Speaker 1>minds that people want to build, and there's some minds

0:38:56.560 --> 0:38:58.799
<v Speaker 1>of people have already built. Right about I was reading

0:38:58.840 --> 0:39:02.000
<v Speaker 1>on your website about tailing dam and what that is

0:39:02.080 --> 0:39:05.040
<v Speaker 1>and what that does and what that might mean for

0:39:05.360 --> 0:39:10.720
<v Speaker 1>protecting the ecosystem. So can you explain what a tailing

0:39:10.760 --> 0:39:13.520
<v Speaker 1>stam is and what a tailing stamp failure is?

0:39:14.800 --> 0:39:18.120
<v Speaker 5>Just what I learned a little bit on a meeting

0:39:18.200 --> 0:39:24.080
<v Speaker 5>up in Anchorage on the form on the Alaska Environment,

0:39:24.680 --> 0:39:31.040
<v Speaker 5>and they had scientists there that we're speaking and this

0:39:31.200 --> 0:39:35.279
<v Speaker 5>is a few years ago now, and they talked about

0:39:35.480 --> 0:39:40.560
<v Speaker 5>every mind that's in place is poisoning the rivers to

0:39:40.600 --> 0:39:43.600
<v Speaker 5>this state, and it will always poison because it doesn't

0:39:43.640 --> 0:39:47.480
<v Speaker 5>stop bleeding out of there wherever they were mining. That

0:39:47.640 --> 0:39:52.120
<v Speaker 5>was very interesting, and they had just started to do

0:39:52.320 --> 0:39:57.600
<v Speaker 5>some water sampling and we were trying to do that,

0:39:57.640 --> 0:40:00.440
<v Speaker 5>and this year we were finally able to do something

0:40:00.480 --> 0:40:03.400
<v Speaker 5>with that. We got to start with this guy there

0:40:03.880 --> 0:40:07.400
<v Speaker 5>and looking forward to get water samples come fall at

0:40:07.440 --> 0:40:10.680
<v Speaker 5>moose hunting time and we'll have to see how many

0:40:11.200 --> 0:40:15.880
<v Speaker 5>he would like to have this time. I just know, no,

0:40:16.000 --> 0:40:19.839
<v Speaker 5>it's not good. It's poisonous. The water used to be

0:40:19.960 --> 0:40:24.160
<v Speaker 5>that beautiful bluish glacier water coming down through the river

0:40:24.239 --> 0:40:28.040
<v Speaker 5>there and not seeing that anymore. So I want to

0:40:28.040 --> 0:40:31.200
<v Speaker 5>get first water for coffee. I'll go to the side

0:40:31.200 --> 0:40:34.279
<v Speaker 5>mountain where I know it's clean and come and coming

0:40:34.360 --> 0:40:39.160
<v Speaker 5>off the mountain. Things like that we have to watch out.

0:40:39.040 --> 0:40:42.719
<v Speaker 2>For, you know, specifically to a tailings damn. That's just

0:40:42.800 --> 0:40:47.080
<v Speaker 2>the containment structure for a tailings dump. They may collumns

0:40:47.600 --> 0:40:51.840
<v Speaker 2>tailings disposal facilities or storage facilities, but they're never coming

0:40:51.880 --> 0:40:55.480
<v Speaker 2>back for them. It's it's a dump. It's permitted, just

0:40:55.560 --> 0:41:01.319
<v Speaker 2>as any municipal landfill would be British Columbia tends to

0:41:01.480 --> 0:41:05.840
<v Speaker 2>use what they call some aqueous tailings disposable. They need

0:41:05.840 --> 0:41:09.640
<v Speaker 2>to keep oxygen from the tailings because otherwise they're going

0:41:09.680 --> 0:41:14.120
<v Speaker 2>to oxidize, They're going to create acid mind drainage, dissolve

0:41:14.239 --> 0:41:17.360
<v Speaker 2>all of these heavy metals into the salmon streams and

0:41:17.440 --> 0:41:23.160
<v Speaker 2>basically a large risk, a large threat. We live in

0:41:23.200 --> 0:41:27.480
<v Speaker 2>a rainforest, so that water bounce is very critical and

0:41:27.520 --> 0:41:30.440
<v Speaker 2>it's almost impossible to do in a time of climate change.

0:41:30.719 --> 0:41:33.839
<v Speaker 2>They're wanting to maintain three meters of water on top

0:41:33.880 --> 0:41:38.320
<v Speaker 2>of these tailings in perpetituity. I mean, at what point

0:41:38.360 --> 0:41:43.719
<v Speaker 2>in perpetituity does any certainty of your predictions completely break down?

0:41:44.239 --> 0:41:48.879
<v Speaker 2>And they require massive amounts of water treatment. And it's

0:41:48.880 --> 0:41:52.080
<v Speaker 2>not just the tailings, it's the waste rock, and in

0:41:52.280 --> 0:41:55.840
<v Speaker 2>Louis's Unich River it's not just the Bruce Jack. But

0:41:55.920 --> 0:41:59.000
<v Speaker 2>now they're permitting the Escape Creek an open pit, and

0:41:59.080 --> 0:42:02.239
<v Speaker 2>already permitted but not yet built, is the KSM, which

0:42:02.239 --> 0:42:05.920
<v Speaker 2>would be one of the top five largest open pits

0:42:05.920 --> 0:42:10.120
<v Speaker 2>in the world on a small water shed with incredibly

0:42:10.600 --> 0:42:14.239
<v Speaker 2>low hardness of water, meaning it cannot absorb any kind

0:42:14.280 --> 0:42:19.360
<v Speaker 2>of change of pH or acid and is home to,

0:42:20.280 --> 0:42:24.120
<v Speaker 2>you know, the spawning and rearing grounds and genetic diversity

0:42:24.200 --> 0:42:29.279
<v Speaker 2>of Pacific salmon. And in the long run, the only

0:42:29.320 --> 0:42:33.920
<v Speaker 2>way we're going to keep salmon from extinction as well,

0:42:33.920 --> 0:42:37.120
<v Speaker 2>as Kirby says, kind of help, you know, change our

0:42:37.160 --> 0:42:40.359
<v Speaker 2>attitude with this world. But we have to maintain that

0:42:40.400 --> 0:42:45.200
<v Speaker 2>genetic diversity that's spawn in all of those little tiny

0:42:45.239 --> 0:42:49.960
<v Speaker 2>streams throughout the coast and far into British Columbia. We

0:42:50.040 --> 0:42:54.440
<v Speaker 2>need that genetic diversity. Salmon are incredibly resilient, but we

0:42:54.520 --> 0:43:00.000
<v Speaker 2>also can't you know, completely ignore our part and disrupt

0:43:00.280 --> 0:43:04.640
<v Speaker 2>the natural cycles here, and as they pointed out, they

0:43:04.680 --> 0:43:08.880
<v Speaker 2>are incredibly disruptive. I did you want to say that,

0:43:09.000 --> 0:43:11.279
<v Speaker 2>you know, Louis mentioned how they're not listening. He's not

0:43:11.440 --> 0:43:15.280
<v Speaker 2>listened to, and that story can be multiplied in every

0:43:15.320 --> 0:43:19.440
<v Speaker 2>community and tribe throughout the Pacific Northwest and probably the

0:43:19.600 --> 0:43:24.799
<v Speaker 2>entire United States about the world. But that's what we're

0:43:24.840 --> 0:43:28.640
<v Speaker 2>trying to remedy here, trying to let's all get together.

0:43:28.760 --> 0:43:32.240
<v Speaker 2>Let's ignore that border. We find out in these meetings

0:43:32.280 --> 0:43:34.719
<v Speaker 2>like our summit, that were actually related, some of us

0:43:34.760 --> 0:43:40.319
<v Speaker 2>were related to one another, and look at this in

0:43:40.400 --> 0:43:44.800
<v Speaker 2>the big picture, holistic way. You have to look at

0:43:45.200 --> 0:43:50.000
<v Speaker 2>big things like climate change and natural ecosystems and complex

0:43:51.120 --> 0:43:54.279
<v Speaker 2>mining that just gets bigger and bigger just due to

0:43:54.320 --> 0:43:57.080
<v Speaker 2>economy of scale. They mine the good stuff a long

0:43:57.120 --> 0:43:59.719
<v Speaker 2>time ago. They took the chocolate chips out of the

0:43:59.800 --> 0:44:02.920
<v Speaker 2>chop go cheb guckie. Now they're going after the baking soda,

0:44:03.880 --> 0:44:07.000
<v Speaker 2>and that creates exponential moral waste.

0:44:07.520 --> 0:44:09.560
<v Speaker 1>Right yeah, because there's less of the stuff they're looking

0:44:09.560 --> 0:44:11.640
<v Speaker 1>for and more of the waste.

0:44:11.840 --> 0:44:12.160
<v Speaker 2>Wow.

0:44:12.640 --> 0:44:13.000
<v Speaker 4>Yeah.

0:44:13.200 --> 0:44:16.960
<v Speaker 1>I've certainly spent some time around some abandoned mines in Alaska,

0:44:17.080 --> 0:44:20.480
<v Speaker 1>and it's it's wild to see this massive intrusion and

0:44:20.520 --> 0:44:25.160
<v Speaker 1>then abandonment and just sort of complete sort of obligation

0:44:25.239 --> 0:44:27.560
<v Speaker 1>of the responsibility for the damage that it's done.

0:44:28.960 --> 0:44:32.040
<v Speaker 2>I look at the climax lived of a mine in Leadville, Colorado.

0:44:32.120 --> 0:44:33.040
<v Speaker 2>It's a good example.

0:44:33.320 --> 0:44:36.520
<v Speaker 1>Been there too, Yeah, maybe you've seen that. I've raced

0:44:36.520 --> 0:44:37.839
<v Speaker 1>my bike up there a couple of times.

0:44:37.920 --> 0:44:38.280
<v Speaker 2>Yeah.

0:44:38.520 --> 0:44:43.919
<v Speaker 1>It has to work there, Oh well okay, yeah, yeah, Wow,

0:44:44.440 --> 0:44:46.719
<v Speaker 1>that is a and the impact that it's had on

0:44:46.719 --> 0:44:50.080
<v Speaker 1>that town of the mining, it's all it's a process

0:44:50.080 --> 0:44:52.200
<v Speaker 1>that hurts almost everyone above from the people who owned

0:44:52.239 --> 0:44:56.319
<v Speaker 1>mining companies right, like, it doesn't benefit as many as

0:44:56.360 --> 0:44:58.680
<v Speaker 1>many people as it in the long run, it hurts.

0:44:59.000 --> 0:45:01.320
<v Speaker 2>I think you're going towards benefits, and there there should

0:45:01.640 --> 0:45:05.680
<v Speaker 2>be equitable benefits. But the benefit, the first cut of

0:45:05.680 --> 0:45:10.880
<v Speaker 2>the pie is the environment itself. They have. It not

0:45:10.960 --> 0:45:13.839
<v Speaker 2>only has to just be maintained and sustained, it has

0:45:13.920 --> 0:45:17.000
<v Speaker 2>to actually benefit at this point if we're going to

0:45:17.080 --> 0:45:23.600
<v Speaker 2>avoid large scale collapse and uh. But there's ways of

0:45:23.640 --> 0:45:26.640
<v Speaker 2>doing that, and part of that is giving Indigenous people

0:45:26.800 --> 0:45:31.800
<v Speaker 2>a strong save consent the new laws. You know, Canada

0:45:31.880 --> 0:45:37.440
<v Speaker 2>ratified the United Nations Declaration on the Rights of Indigenous People.

0:45:37.600 --> 0:45:42.080
<v Speaker 2>BC has implemented that through the Declaration on the Rights

0:45:42.120 --> 0:45:46.120
<v Speaker 2>of People's Act. They're supposed to respect, you know, these

0:45:46.160 --> 0:45:50.960
<v Speaker 2>traditional territories. Regardless of the land status of Alaska tribes,

0:45:51.920 --> 0:45:55.520
<v Speaker 2>they certainly have an obligation to respect the First Nations

0:45:55.560 --> 0:45:58.600
<v Speaker 2>and the unseeded territories of the First Nation people in

0:45:58.640 --> 0:46:03.800
<v Speaker 2>British Columbia, that's clear by law, and the Supreme Courts

0:46:03.800 --> 0:46:08.480
<v Speaker 2>have expanded it to people that no longer live in

0:46:08.520 --> 0:46:11.960
<v Speaker 2>Alaska if they still have that direct connection to their

0:46:11.960 --> 0:46:19.080
<v Speaker 2>traditional territories within I'm sorry British Columbia. And so we're

0:46:19.080 --> 0:46:22.080
<v Speaker 2>going to use that to make sure that Louis and

0:46:22.520 --> 0:46:28.600
<v Speaker 2>everybody is heard and get that knowledge as part of

0:46:28.800 --> 0:46:31.600
<v Speaker 2>and not just the knowledge, but the act of participation.

0:46:31.800 --> 0:46:35.440
<v Speaker 2>That's part of the benefit sharing if indeed anything happens.

0:46:35.440 --> 0:46:37.879
<v Speaker 2>But at this point, we just need so much more

0:46:38.000 --> 0:46:41.480
<v Speaker 2>restoration before we damage it further, quite.

0:46:41.280 --> 0:46:46.080
<v Speaker 1>Right, Yeah, of course, So you spoke about this large

0:46:46.120 --> 0:46:50.279
<v Speaker 1>open pit mind and it's something people can do if

0:46:50.600 --> 0:46:52.799
<v Speaker 1>they want to. I'm guessing it would be optimal for

0:46:52.840 --> 0:46:55.880
<v Speaker 1>them not to open another massive open pit mind. It

0:46:56.200 --> 0:46:58.920
<v Speaker 1>is something people could do to help maybe make that

0:46:58.960 --> 0:47:01.799
<v Speaker 1>a process that, you know, where Indigenous people listen to

0:47:01.880 --> 0:47:04.040
<v Speaker 1>and not just mining interests.

0:47:06.960 --> 0:47:08.960
<v Speaker 2>This indeed is for me and I'll be quit I think,

0:47:09.080 --> 0:47:13.480
<v Speaker 2>you know, unfortunately, the engaging with the process, with the

0:47:13.520 --> 0:47:16.680
<v Speaker 2>recognition that the process is broken, but engaging it to

0:47:16.719 --> 0:47:19.799
<v Speaker 2>the maximum extent you can to try to get your

0:47:19.800 --> 0:47:24.880
<v Speaker 2>word out there and influence decision makers. You got to

0:47:24.960 --> 0:47:30.440
<v Speaker 2>at least do that. Yeah, I'm sure Herbie has stood

0:47:30.440 --> 0:47:33.480
<v Speaker 2>the lines out there in British Columbia. I'm sure you

0:47:33.480 --> 0:47:34.239
<v Speaker 2>can speak to it.

0:47:34.600 --> 0:47:37.560
<v Speaker 3>Please do Yeah, you know, if you're if you or

0:47:37.640 --> 0:47:43.680
<v Speaker 3>your listeners haven't heard of the term indigenous science. I

0:47:43.680 --> 0:47:47.440
<v Speaker 3>would like to introduce that indigenous science is a distinct,

0:47:48.200 --> 0:47:53.799
<v Speaker 3>time tested and methodological knowledge system that can enhance and

0:47:53.880 --> 0:47:59.839
<v Speaker 3>complement Western science. Now I've introduced this many times. It's

0:48:00.040 --> 0:48:02.520
<v Speaker 3>by no means did I invent this at all, but

0:48:03.120 --> 0:48:06.480
<v Speaker 3>I've been introduced to it about a year ago and

0:48:06.520 --> 0:48:07.680
<v Speaker 3>I've been using it a lot.

0:48:07.800 --> 0:48:08.080
<v Speaker 4>Now.

0:48:08.600 --> 0:48:14.160
<v Speaker 3>In many instances, indigenous science is thousands of years old,

0:48:14.600 --> 0:48:20.080
<v Speaker 3>whereas Western science. In some areas such as British Columbia, Canada,

0:48:20.200 --> 0:48:24.759
<v Speaker 3>where we've only you know, been in contact with European

0:48:24.800 --> 0:48:28.920
<v Speaker 3>settlers for just over five hundred years, Indigenous science is

0:48:29.080 --> 0:48:33.120
<v Speaker 3>much much older. It's as I said earlier, it's it's

0:48:33.160 --> 0:48:38.879
<v Speaker 3>time tested and the knowledge is immense. And you know

0:48:39.360 --> 0:48:43.759
<v Speaker 3>that alone should give a lot of credence to to

0:48:43.840 --> 0:48:48.719
<v Speaker 3>the knowledge and the science of indigenous peoples.

0:48:51.040 --> 0:48:54.520
<v Speaker 1>Yeah, I think that's an excellent consideration. And we had

0:48:54.560 --> 0:48:56.920
<v Speaker 1>an episode this week at you we spoke about indigenous

0:48:56.960 --> 0:49:00.480
<v Speaker 1>medical technologies, and I think it's important to recognize these

0:49:00.480 --> 0:49:05.279
<v Speaker 1>things are on a par with like European Western technology

0:49:05.320 --> 0:49:09.560
<v Speaker 1>medical technologies right as opposed to be different from, but

0:49:10.280 --> 0:49:12.040
<v Speaker 1>have them on the same level, and the same with

0:49:12.160 --> 0:49:13.759
<v Speaker 1>the science that you make Sued. I think that's an

0:49:13.760 --> 0:49:14.560
<v Speaker 1>excellent point too.

0:49:16.760 --> 0:49:19.560
<v Speaker 2>I have to chime in because I had that point

0:49:19.560 --> 0:49:22.600
<v Speaker 2>of view. Sometimes I have to laugh because what is

0:49:22.640 --> 0:49:25.880
<v Speaker 2>at least sixty five percent of all pharmaceuticals are derived

0:49:25.880 --> 0:49:29.160
<v Speaker 2>from natural plants that the indigenous people and full knowledge

0:49:29.760 --> 0:49:35.080
<v Speaker 2>for a long time that information wasn't necessarily transferred in

0:49:35.120 --> 0:49:38.759
<v Speaker 2>the nicest manner often, so I need to acknowledge that.

0:49:39.400 --> 0:49:42.320
<v Speaker 1>Yeah, yeah, every time we take an aspirin, we're benefiting

0:49:42.320 --> 0:49:45.239
<v Speaker 1>from indigenous science, right, Indigenous medical technologies.

0:49:46.280 --> 0:49:50.200
<v Speaker 2>Yeah, and those technologies are incredible. A helibate hook is

0:49:50.280 --> 0:49:54.399
<v Speaker 2>just a prime example. It's it's an incredible study in

0:49:54.440 --> 0:49:57.200
<v Speaker 2>the morphology of the mouth of a helibate, the habits

0:49:57.239 --> 0:50:00.759
<v Speaker 2>of a helibate, and they can design the hook to

0:50:00.920 --> 0:50:04.279
<v Speaker 2>target very specifically the size of the helibate, so they're

0:50:04.280 --> 0:50:07.120
<v Speaker 2>not getting the big breeders and this and that, and

0:50:07.800 --> 0:50:14.760
<v Speaker 2>just the amount of observation, adjustment engineering that goes into

0:50:15.160 --> 0:50:19.280
<v Speaker 2>a helibut because in itself very credible. The Western people

0:50:19.320 --> 0:50:21.200
<v Speaker 2>when they moved in on the at least here on

0:50:21.239 --> 0:50:24.640
<v Speaker 2>the coast, they looked at the way the clink at

0:50:24.640 --> 0:50:28.520
<v Speaker 2>height and Shimshei and people were harvesting fish with beach

0:50:28.719 --> 0:50:35.040
<v Speaker 2>traps and beach nets and whatnot, and they copied that

0:50:35.200 --> 0:50:38.520
<v Speaker 2>fish wheels and they copied that technology, but then they

0:50:38.520 --> 0:50:42.640
<v Speaker 2>took it to the massive extreme and just took everything

0:50:42.680 --> 0:50:46.120
<v Speaker 2>out of the rivers. But they used indigenous technology to

0:50:46.160 --> 0:50:52.040
<v Speaker 2>do it, ironically enough, so we can turn that around,

0:50:52.200 --> 0:50:56.040
<v Speaker 2>you know, we can use that technology to turn this around.

0:50:56.160 --> 0:50:58.480
<v Speaker 2>And there's no reason why we shouldn't.

0:50:59.760 --> 0:50:59.960
<v Speaker 5>Point.

0:51:00.640 --> 0:51:03.000
<v Speaker 1>Is there anything you each would like to leave our

0:51:03.040 --> 0:51:05.360
<v Speaker 1>listeners with, maybe a place they can find you online,

0:51:05.560 --> 0:51:08.719
<v Speaker 1>a way they can show support and something like that.

0:51:08.880 --> 0:51:13.160
<v Speaker 5>A little bit that I didn't mention those. I'm also

0:51:13.520 --> 0:51:18.800
<v Speaker 5>I'm Simpson and Clinkett my grandfather and great grandfather. It

0:51:18.880 --> 0:51:23.759
<v Speaker 5>came from Hartley Bay when Mettle Catla was built by

0:51:23.840 --> 0:51:33.560
<v Speaker 5>them and eighteen eighty seven, I believe and their boat

0:51:33.640 --> 0:51:36.760
<v Speaker 5>builders that they sold their rowboats up and down the coast.

0:51:38.160 --> 0:51:42.880
<v Speaker 5>But yeah, I couldn't spend enough time with my grandfather.

0:51:43.719 --> 0:51:46.120
<v Speaker 5>He was going to just you never stopped learning from

0:51:46.200 --> 0:51:49.000
<v Speaker 5>all of our elders. I just wanted to throw that

0:51:49.160 --> 0:51:49.480
<v Speaker 5>in there.

0:51:50.120 --> 0:51:52.359
<v Speaker 1>Thank you, Thank you so much. How about you, Kevy,

0:51:52.400 --> 0:51:54.799
<v Speaker 1>anything you'd like to leave people with I just.

0:51:54.880 --> 0:51:56.839
<v Speaker 3>Wanted to leave people with this thought. You know, as

0:51:56.880 --> 0:52:00.920
<v Speaker 3>I said earlier, look at the habit that you can change.

0:52:01.160 --> 0:52:04.440
<v Speaker 3>That are the low hanging fruit. And I'd also like

0:52:04.560 --> 0:52:10.280
<v Speaker 3>them to, you know, think about how they can change.

0:52:10.560 --> 0:52:19.160
<v Speaker 3>Think about holding your elected officials accountable. I'm not sure

0:52:19.239 --> 0:52:22.480
<v Speaker 3>what it's like where you're from, but you know, a

0:52:22.560 --> 0:52:27.920
<v Speaker 3>lot of our elected officials they like to talk, but

0:52:28.040 --> 0:52:34.200
<v Speaker 3>they don't like to do anything. So actions speak louder

0:52:34.200 --> 0:52:39.600
<v Speaker 3>than words. Hold your elected officials accountable every time you

0:52:39.680 --> 0:52:42.400
<v Speaker 3>see them, ask them what they're doing about.

0:52:43.640 --> 0:52:45.400
<v Speaker 4>Protecting wild salmon.

0:52:46.000 --> 0:52:50.279
<v Speaker 1>Thanks, thank you guy, and think from you.

0:52:51.320 --> 0:52:54.760
<v Speaker 2>Okay, yeah, quickly along the lines of what Kirby was saying,

0:52:55.000 --> 0:52:58.480
<v Speaker 2>I mean, recognize that the medals that are necessary to

0:52:58.560 --> 0:53:02.280
<v Speaker 2>support our lifestyle are already there. They're in our walls,

0:53:02.320 --> 0:53:05.000
<v Speaker 2>in our cars, in our computers. The idea that we

0:53:05.400 --> 0:53:07.719
<v Speaker 2>need more of these metals in our lives is just

0:53:07.840 --> 0:53:10.240
<v Speaker 2>the idea that we need more stuff in our lives.

0:53:10.920 --> 0:53:16.320
<v Speaker 2>And that addiction is what's strangling this planet. And so Louis,

0:53:16.680 --> 0:53:20.640
<v Speaker 2>I mean, I'm sorry. Kirby's you know advice is you know,

0:53:20.840 --> 0:53:24.320
<v Speaker 2>is very strong. But if you want to follow along,

0:53:24.600 --> 0:53:31.200
<v Speaker 2>go to www. Dot s E I t C, dot

0:53:31.560 --> 0:53:37.719
<v Speaker 2>org O rg SO Southeast Alaska Indigenous trans Boundary Commission

0:53:38.000 --> 0:53:41.640
<v Speaker 2>s C I t C. We're just getting started and

0:53:41.920 --> 0:53:46.040
<v Speaker 2>so there should be some incredible stories along the way.

0:53:46.920 --> 0:53:48.719
<v Speaker 3>One last thing I'd like to say is that we

0:53:48.880 --> 0:53:53.880
<v Speaker 3>really need to consider the circular economy right now. We

0:53:54.000 --> 0:53:57.520
<v Speaker 3>live in a society where we throw away so many things.

0:53:57.680 --> 0:53:57.840
<v Speaker 4>You know.

0:53:58.000 --> 0:54:01.680
<v Speaker 3>I think about vehicle that go to the junkyard and

0:54:01.719 --> 0:54:04.799
<v Speaker 3>they're crushed, you know, like we should be taking those

0:54:04.920 --> 0:54:08.800
<v Speaker 3>vehicles apart, using the parts that we can, instead of

0:54:08.920 --> 0:54:12.279
<v Speaker 3>just crushing it into this big, massive rock that we're

0:54:12.320 --> 0:54:16.400
<v Speaker 3>eventually going to need to dismantle again sometime in the future.

0:54:16.480 --> 0:54:18.799
<v Speaker 3>We should be doing that now, and if there are

0:54:18.880 --> 0:54:22.080
<v Speaker 3>any good parts in that vehicle, then they should be

0:54:22.360 --> 0:54:23.680
<v Speaker 3>put back into circulation.

0:54:27.719 --> 0:54:27.919
<v Speaker 4>Yeah.

0:54:28.080 --> 0:54:29.120
<v Speaker 1>I think that's an extad point.

0:54:30.239 --> 0:54:31.600
<v Speaker 2>They are elements after all.

0:54:32.200 --> 0:54:32.399
<v Speaker 5>Yeah.

0:54:32.520 --> 0:54:36.600
<v Speaker 3>Yeah, Well they're already broken down into the elements, right,

0:54:36.680 --> 0:54:39.879
<v Speaker 3>and we're just crushing them back into a big rock again,

0:54:39.960 --> 0:54:42.120
<v Speaker 3>and then we're gonna have to take them out into

0:54:42.160 --> 0:54:42.919
<v Speaker 3>the elements again.

0:54:43.360 --> 0:54:45.080
<v Speaker 1>Yeah, when when we run aft have to dig out

0:54:45.080 --> 0:54:47.000
<v Speaker 1>of the ground. It's very sad to think that, like

0:54:47.160 --> 0:54:51.120
<v Speaker 1>the same desire. A colleague and I spent some time

0:54:51.280 --> 0:54:54.040
<v Speaker 1>reporting on the civil war in Myanmar last year, and

0:54:54.840 --> 0:54:56.799
<v Speaker 1>that's the same thing. It's people trying to extract rare

0:54:56.880 --> 0:54:59.800
<v Speaker 1>earth metals and and it's it's people dying and the

0:55:00.360 --> 0:55:03.439
<v Speaker 1>big damage because of it. And it's I think Cove

0:55:03.520 --> 0:55:06.200
<v Speaker 1>made next one point that like if we don't, you know,

0:55:06.440 --> 0:55:08.040
<v Speaker 1>those things are already there, and guys said it, like

0:55:08.120 --> 0:55:09.920
<v Speaker 1>in our walls and in our computers and things, and

0:55:10.480 --> 0:55:12.600
<v Speaker 1>we could do so much better to use the ones

0:55:12.640 --> 0:55:15.560
<v Speaker 1>we have rather than consistently damaging people on the planet

0:55:15.600 --> 0:55:16.360
<v Speaker 1>to dig up more.

0:55:20.080 --> 0:55:23.080
<v Speaker 2>Respectful. Yeah, and be respectful.

0:55:24.480 --> 0:55:26.320
<v Speaker 1>Thank you so much all of you for giving me

0:55:26.520 --> 0:55:28.840
<v Speaker 1>some of your afternoon and sharing your time with our listeners.

0:55:29.640 --> 0:55:31.480
<v Speaker 1>I know they would really appreciate it, and I do

0:55:31.480 --> 0:55:38.040
<v Speaker 1>you too. It could happen here as a production of

0:55:38.120 --> 0:55:38.960
<v Speaker 1>cool Zone Media.

0:55:39.200 --> 0:55:41.840
<v Speaker 5>For more podcasts from cool Zone Media, visit our website

0:55:41.920 --> 0:55:44.080
<v Speaker 5>cool zonemedia dot com, or check us out on the

0:55:44.160 --> 0:55:47.560
<v Speaker 5>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:55:48.160 --> 0:55:50.280
<v Speaker 3>You can find sources for It could Happen here, updated

0:55:50.360 --> 0:55:53.360
<v Speaker 3>monthly at cool zonemedia dot com slash sources.

0:55:53.560 --> 0:55:54.360
<v Speaker 2>Thanks for listening,