WEBVTT - I Ain't Afraid of No Ghosts (with Jamilah Lemieux)

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<v Speaker 1>Like the fact that like I never look for parking.

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<v Speaker 1>I don't you know what I mean. It may take

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<v Speaker 1>me a couple of minutes, but like I always parked

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<v Speaker 1>near my destination. It's just little things where just feel

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<v Speaker 1>like my folks are taking care of me. You who,

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<v Speaker 1>You got a whole squad sort of coming together to

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<v Speaker 1>make sure that the cars move when they need to.

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<v Speaker 1>And we all can you know what I mean, like

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<v Speaker 1>we all looking for parking. If you talk to your ghosts,

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<v Speaker 1>racist money, martial stuff, you can't tell me. Yep, yep, yep,

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<v Speaker 1>there it is. There it is. Ladies and gentlemen, Welcome

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<v Speaker 1>to another phenomenal episode of My Mama Told Me, the

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<v Speaker 1>podcast where we dive deep deep into the pockets of

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<v Speaker 1>black conspiracy theories and we finally work to prove that

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<v Speaker 1>race relations in this country will never be solved until

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<v Speaker 1>Wes Anderson exclusively starts making movies starring Clifton pal That's right.

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<v Speaker 1>We need the whitest filmmaker and the blackest star of

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<v Speaker 1>every b et plus film to come together and solve

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<v Speaker 1>what is broken in this country. It's the only way, folks.

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<v Speaker 1>I'm your host, Langston Kerman as always coming at you hig,

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<v Speaker 1>baby coming in spry. I'm feeling good today. Baby. I

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<v Speaker 1>got I got a nice little I got some pepper

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<v Speaker 1>in my step, you know what I mean. I got

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<v Speaker 1>I got some some a little hooks fun. You know,

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<v Speaker 1>I'm I'm excited because my guest today she is a

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<v Speaker 1>person who deserves respects. Most of the people I have

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<v Speaker 1>on this podcast are absolute idiot their foods, they're they're

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<v Speaker 1>clowns who just say silly things. But she's a person

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<v Speaker 1>who says very important things and thoughtful things. She's careful

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<v Speaker 1>with the language that she used that she's a journalist,

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<v Speaker 1>she's a cultural critic, and more importantly, she has a

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<v Speaker 1>podcast called Mom and Dad Are Fighting. It's a a

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<v Speaker 1>parenting podcast. You know her, you love her? Please give

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<v Speaker 1>it up for my guests. Ms. Jamilla Lemieux, Hey, Hey,

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<v Speaker 1>thank you for doing this. Thank you for having me.

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<v Speaker 1>Hell yeah, it's gonna be fun. This is uh I

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<v Speaker 1>I you heard it in the intro. We mostly have

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<v Speaker 1>comedians on, so it's always a beautiful treat when somebody

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<v Speaker 1>who uh takes themselves a little more seriously is here

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<v Speaker 1>to help enlighten us in a way that a bunch

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<v Speaker 1>of my dumb friends can't. My career is such a

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<v Speaker 1>great facade for how not serious I take myself, and

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<v Speaker 1>certainly none of my friends take me very seriously. Like

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<v Speaker 1>the fact that I would get that sort of intro

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<v Speaker 1>in my friend's circle is like a what the moment

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<v Speaker 1>to this day, because I really I am the joker,

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<v Speaker 1>I'm the silly one, I'm a friend. So yeah, so

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<v Speaker 1>I I'm hugely disappointed. Now you should be because I

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<v Speaker 1>came adequately unprepared to I did no research. I did.

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<v Speaker 1>Oh that's beautiful. I here. This is always my fear

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<v Speaker 1>whenever a journalist comes on is that you guys do

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<v Speaker 1>my My presumption of the work that you do is

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<v Speaker 1>you're constantly doing research. And so my fear is that

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<v Speaker 1>my my very inadequate research is only going to disappoint you.

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<v Speaker 1>But now that I know you didn't even do anything,

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<v Speaker 1>I feel like I'm gonna be I'm gonna be thriving

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<v Speaker 1>throughout this episode. Hell yeah, I'm excited. So you came

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<v Speaker 1>with a conspiracy theory that I'm super excited about because

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<v Speaker 1>we don't touch on the paranormal. In my opinion, often enough,

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<v Speaker 1>it doesn't come up as often as you might think

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<v Speaker 1>in this podcast, But you said my mama told me

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<v Speaker 1>black people don't see ghosts, So to be fair, that's

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<v Speaker 1>not what I said. I was presented a list of

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<v Speaker 1>conspiracy theories to consider if I didn't have one of

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<v Speaker 1>my own. Yeah, and all the ones I had were

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<v Speaker 1>not fun at all, you know what I mean? Like, like,

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<v Speaker 1>I don't know that we could really I mean, I

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<v Speaker 1>guess we could probably have a great conversation about the

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<v Speaker 1>Popeye's causing sterilization or churches chicken causing sterilization rumor that

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<v Speaker 1>rocks the nineties, but like, how much can we say

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<v Speaker 1>about that? But I thought that this one was really

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<v Speaker 1>interesting because I had never heard it before, and so

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<v Speaker 1>I thought maybe this was something you were familiar with.

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<v Speaker 1>So I wanted to hear from you about black people

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<v Speaker 1>not hearing or not seeing ghosts, because I think I

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<v Speaker 1>have a counterpoint to that. Oh, I might disprove this

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<v Speaker 1>conspiracy that I was not familiar with until tell me

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<v Speaker 1>about it. You're telling me that you selected this just

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<v Speaker 1>so you could flip it on the head and tell

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<v Speaker 1>me why I'm stupid? How dare you, ma'am? How dare you?

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<v Speaker 1>Isn't that what cultural compensators? Yes, and I don't care

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<v Speaker 1>for that at all. No. I I write a lot

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<v Speaker 1>of silly things down, but I do think years ago

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<v Speaker 1>I used to do this bit about having lived with

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<v Speaker 1>a I lived with a white woman for a few years,

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<v Speaker 1>and she was a like an avid believer in like

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<v Speaker 1>ghosts and and the the fact that our apartment was haunted,

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<v Speaker 1>and she used to tell me there was like a

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<v Speaker 1>ghost in our apartment all the time. And we lived

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<v Speaker 1>in fucking where were we living. We were living in

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<v Speaker 1>Crown Heights at the time, on Eastern Parkway. So it's like, nah,

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<v Speaker 1>you don't get to you don't get to play ghost

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<v Speaker 1>games over here when we like are amongst all these

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<v Speaker 1>Jamaican people, you know what I mean. Like we went

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<v Speaker 1>there together. It was it was a joint decision. I

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<v Speaker 1>didn't go like, let me bring this white bitch to

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<v Speaker 1>Karen Heights and see what happens. It was we were

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<v Speaker 1>moving from Boston. We both needed a roommate, and and

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<v Speaker 1>we we teamed up to make that ship happen. You

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<v Speaker 1>came from Boston and thought the safest thing for your

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<v Speaker 1>black life that matters was to move to Crown Heights,

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<v Speaker 1>Brooklyn with a white woman. No, No, no, I thought

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<v Speaker 1>the cheapest thing for my black life was the move

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<v Speaker 1>to Crown Heights. For the white woman, I didn't think

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<v Speaker 1>it was safe. The moment we showed up, I'm glad.

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<v Speaker 1>I'm glad you realized that you were not, in fact

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<v Speaker 1>safe the entire time this year. Oh no, I know

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<v Speaker 1>when I know when a McDonald dis haunted. You know

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<v Speaker 1>what I mean. Our apartment was fine, but everything else

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<v Speaker 1>around that community was not doing well. It's I guess

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<v Speaker 1>better now, I don't. I mean, I lived in New

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<v Speaker 1>York probably around the same time. I loved Crown Heights then,

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<v Speaker 1>but I can just imagine it would have been a

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<v Speaker 1>difficult place for the two if you are to navigame

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<v Speaker 1>or not, I don't know. I feel like they leave

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<v Speaker 1>white women alone. It probably might have been harder for

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<v Speaker 1>me to walk around over there to Niggason. For her,

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<v Speaker 1>they might have just stepped out being called the police, right.

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<v Speaker 1>I feel like, uh, And we were like we were

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<v Speaker 1>on like Crown Heights, we were on like Eastern Parkway

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<v Speaker 1>and Troy, so like we were exactly we were moving

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<v Speaker 1>into sort of like where it becomes that hasidic side

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<v Speaker 1>of things. So I think for a white woman over there,

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<v Speaker 1>they're like, all right, we can make sense of of

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<v Speaker 1>why you're here, whereas like other, I look like an

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<v Speaker 1>outsider no matter what, ain't what direction I go into.

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<v Speaker 1>So it was just a bunch of niggas looking at

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<v Speaker 1>me weird and mean for no reason all day. No,

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<v Speaker 1>there's always been, but every black community has always had

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<v Speaker 1>their guy in the cardigan. I want to be special

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<v Speaker 1>so bad. You know that person went to college. Don't

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<v Speaker 1>mean they like it. Motherfucker's. Motherfucker's still have opinions even

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<v Speaker 1>though they're familiar with it. Okay. So, so that said,

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<v Speaker 1>she was an aver believer in ghosts, and I think,

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<v Speaker 1>and I'm curious to hear where you are with this

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<v Speaker 1>whole thing. I think that ghost personally, I do believe

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<v Speaker 1>that people see what they see. That like, if you

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<v Speaker 1>believe in ghosts, you probably are going to see ghosts.

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<v Speaker 1>That said, I do think that there's a weird conflation

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<v Speaker 1>that white people do sometimes with scary sounds and and

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<v Speaker 1>sort of like odd objects or experiences with what is

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<v Speaker 1>probably a human experience outside of their their cultural norm,

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<v Speaker 1>if that makes sense. Okay, So I'm gonna sound super

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<v Speaker 1>hotep hat Okay, hold on, that's how they get you.

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<v Speaker 1>But that's how they get you. This is seriously how

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<v Speaker 1>white people try to get you, for real. But she

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<v Speaker 1>has one of my favorite podcasts, a little Bit of

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<v Speaker 1>Juju and the host Juju Bay, because she articulated this

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<v Speaker 1>in a way to really kind of helped me to

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<v Speaker 1>make sense of it. So what are ghosts? Right? Those

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<v Speaker 1>are dead people, right, people that used to be dead.

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<v Speaker 1>So that's your grandparents, that might be one of your

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<v Speaker 1>you know friends, we're grown friends, you know what I mean?

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<v Speaker 1>Like people we've known, Were they cars? Were they monsters?

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<v Speaker 1>So why do we have this negative idea when we

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<v Speaker 1>think of ghosts? You know, we think of people or

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<v Speaker 1>spirits have been here before, you know. And I get

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<v Speaker 1>part of it is just popular culture has glamorized or

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<v Speaker 1>you know, there's been a lot of movies and TV

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<v Speaker 1>shows and books that since her around the idea of

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<v Speaker 1>haunting or somebody coming back with a bad you know,

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<v Speaker 1>intention or not wanting to do something good. And then

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<v Speaker 1>there's you know, videos and and books and you know,

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<v Speaker 1>even when you're a little kid about ghosts coming back

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<v Speaker 1>to do good things. But it's still kind of like

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<v Speaker 1>this weird being that's outside of you. It's not aspirational.

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<v Speaker 1>In fact, it's usually kind of portrayed as if these

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<v Speaker 1>spirits are stuck, you know, like they shouldn't be able

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<v Speaker 1>to talk to you, they shouldn't be in the house, right.

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<v Speaker 1>Even Casper is a boy who wishes he wasn't dead.

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<v Speaker 1>He's nice, but he's like, funk, I wish I was

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<v Speaker 1>still kicking it, right, And so when are in some

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<v Speaker 1>of the African traditions that we were stolen from, our

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<v Speaker 1>ancestors communicated with ancestors, right, with people who had gone

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<v Speaker 1>on to the other side. You saw it depicted in

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<v Speaker 1>Black Panther right on some level, and I guess that's

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<v Speaker 1>most people's kind of mainstream introduction to to that level

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<v Speaker 1>of ancestral veneration, right, the idea that like I respect

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<v Speaker 1>and I care for and I talked to my ancestors,

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<v Speaker 1>so like so to me, when I think of ghosts,

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<v Speaker 1>are people that were here, Like those are my ancestors,

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<v Speaker 1>and like I do have a communication with them because

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<v Speaker 1>I talked to them and I set out food for them.

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<v Speaker 1>I have an altar set up in my house. I've

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<v Speaker 1>gone full California bioble girl in the past two years,

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<v Speaker 1>but It's like the most powerful thing that I've ever done.

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<v Speaker 1>And I think it's something that black people need to

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<v Speaker 1>tap into and white people need to tappen and other

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<v Speaker 1>folks who haven't find out what your ancestors did and

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<v Speaker 1>t happened that I have a lot of white blood

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<v Speaker 1>and me I'm here. At some point I'm going to

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<v Speaker 1>figure out, like, Okay, well what did my ancestors on

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<v Speaker 1>that side? What were their spiritual rituals. I hope it

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<v Speaker 1>wasn't killing black people, you know what I mean, Like

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<v Speaker 1>it probably was in you know, but like what were

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<v Speaker 1>the things they did to honor their ancestors and they're dead?

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<v Speaker 1>And like, I think that that's something that we should

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<v Speaker 1>as as African Americans. We have not been taught that,

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<v Speaker 1>you know, like in church, you're taught the spirits are bad,

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<v Speaker 1>and the movies you're taught they're scary. These are your

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<v Speaker 1>people set out, you know, your grandma's favorite candy bar

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<v Speaker 1>and a glass of water and a white candle for her. Wow,

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<v Speaker 1>it doesn't have to be something super involved or crazy.

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<v Speaker 1>Start small, but start talking to your ghosts. Start talking

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<v Speaker 1>to your ghosts, is what you're telling me. But I

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<v Speaker 1>have so many questions because this is a completely new

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<v Speaker 1>idea to me. Right, I've never I've never once been

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<v Speaker 1>encouraged to talk to any ghosts. In fact, I think

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<v Speaker 1>I've always functioned of the presumption that if I do

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<v Speaker 1>not talk to them, they will not bother me. We

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<v Speaker 1>we can, we can live at peace amongst each other. Right,

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<v Speaker 1>So what am I meant? What is this candle meant

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<v Speaker 1>to do? Like it? Is this just a way of

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<v Speaker 1>initiating the conversation at the point that I've initiated it.

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<v Speaker 1>Are they coming to me like themselves as they were living,

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<v Speaker 1>or is it like some weird dementia version of that

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<v Speaker 1>that person who was gonna say, some weird scary ship

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<v Speaker 1>that I gotta process. So that depends what your level

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<v Speaker 1>of communication is and right, And there are people who

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<v Speaker 1>have powers where they can really communicate beyond what the

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<v Speaker 1>average person can write. I am, not, to my knowledge,

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<v Speaker 1>one of those people. And I'm certainly not a guide

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<v Speaker 1>or a teacher or you know, I'm still relatively new

0:12:47.400 --> 0:12:52.120
<v Speaker 1>to you know, ancestral veneration myself. But as I understand it,

0:12:52.200 --> 0:12:54.319
<v Speaker 1>when you light a candle and you make the offering

0:12:54.360 --> 0:12:57.240
<v Speaker 1>of water food, you know, maybe some of their something

0:12:57.280 --> 0:12:59.600
<v Speaker 1>that reminds you of them. Maybe if you these are

0:13:00.000 --> 0:13:02.199
<v Speaker 1>people that you know and you have to have, you

0:13:02.200 --> 0:13:04.559
<v Speaker 1>should have a separate all ste for your relatives from

0:13:04.600 --> 0:13:07.000
<v Speaker 1>your friends. You know, you can do something for friends

0:13:07.120 --> 0:13:09.280
<v Speaker 1>and other people you admire too, but for your family,

0:13:09.320 --> 0:13:11.520
<v Speaker 1>you want to have a place where it's like here's

0:13:11.600 --> 0:13:14.560
<v Speaker 1>big Mama, here's Granddaddy. You know, like here's my cousin

0:13:14.600 --> 0:13:16.600
<v Speaker 1>passed away. Like you don't talk to the same ship

0:13:16.760 --> 0:13:19.080
<v Speaker 1>with your with your grandma that you talk with your

0:13:19.320 --> 0:13:23.240
<v Speaker 1>your ghost homies exactly. That would be different, you know,

0:13:23.559 --> 0:13:26.400
<v Speaker 1>and like you know, you can go to that space.

0:13:26.520 --> 0:13:28.839
<v Speaker 1>I go twice today. Some people go a few times

0:13:28.840 --> 0:13:31.760
<v Speaker 1>a week. Some people go as they feel compelled to

0:13:31.800 --> 0:13:35.800
<v Speaker 1>do so, you know, and you can talk to them,

0:13:35.840 --> 0:13:37.319
<v Speaker 1>you know, I kind of talk to them as a group,

0:13:37.520 --> 0:13:39.959
<v Speaker 1>you know. I just say I'm thankful that they're part

0:13:40.040 --> 0:13:42.920
<v Speaker 1>of my life, that they care for me, that I'm

0:13:43.040 --> 0:13:45.760
<v Speaker 1>I'm part of this family that I come from, you know,

0:13:45.840 --> 0:13:47.680
<v Speaker 1>and that that I hope they're well, and that I

0:13:47.720 --> 0:13:50.160
<v Speaker 1>hope they accept my offering. You know, it's usually a

0:13:50.160 --> 0:13:52.400
<v Speaker 1>plate of whatever food. I don't eat breakfast, but I

0:13:52.440 --> 0:13:55.720
<v Speaker 1>make them breakfast. But like I when I eat dinner

0:13:55.720 --> 0:13:58.120
<v Speaker 1>at night, I set out a plate for food for them.

0:13:58.160 --> 0:13:59.599
<v Speaker 1>Like if I don't cook, then if I go to

0:13:59.640 --> 0:14:02.360
<v Speaker 1>popye as a good tupopeye chicken sandwich. You know, I

0:14:02.440 --> 0:14:05.360
<v Speaker 1>went out from my you know, my big hobies and

0:14:05.400 --> 0:14:10.199
<v Speaker 1>the sky and you know it in terms of communication,

0:14:10.280 --> 0:14:12.880
<v Speaker 1>and I won't share everything because it's personal, but like

0:14:12.960 --> 0:14:14.880
<v Speaker 1>I haven't really openly talked to me about any of

0:14:14.920 --> 0:14:18.560
<v Speaker 1>this before. You know, sometimes there's messages, right sometimes like

0:14:18.600 --> 0:14:21.240
<v Speaker 1>there's something you were trying to see clarity on, you know,

0:14:21.320 --> 0:14:24.400
<v Speaker 1>maybe the that you were working on that just figures

0:14:24.440 --> 0:14:26.640
<v Speaker 1>itself out and you're like, oh, this is how I ended.

0:14:27.120 --> 0:14:29.360
<v Speaker 1>You know. For me, it could be something that I'm

0:14:29.360 --> 0:14:32.960
<v Speaker 1>writing and you know, or or just material that i'm

0:14:33.000 --> 0:14:35.520
<v Speaker 1>you know, something that I've been noodling on, like an

0:14:35.680 --> 0:14:38.920
<v Speaker 1>essay just kind of starts and and spills out of

0:14:38.960 --> 0:14:41.040
<v Speaker 1>my you know, brain and I just got to pull

0:14:41.120 --> 0:14:42.840
<v Speaker 1>over and put it in my notes app So it's

0:14:42.840 --> 0:14:45.640
<v Speaker 1>not that it always happens like when I'm at the alter,

0:14:46.080 --> 0:14:47.880
<v Speaker 1>you know what I mean, But just these little things

0:14:47.880 --> 0:14:51.120
<v Speaker 1>that have been unlocked. I got you. So let me

0:14:51.200 --> 0:14:53.760
<v Speaker 1>ask you a little bit about this food because this

0:14:53.880 --> 0:14:58.040
<v Speaker 1>is I WoT, I'm dumb and I loved it. So

0:14:58.160 --> 0:15:01.840
<v Speaker 1>you put out some Popeye's, right you have you ever

0:15:01.960 --> 0:15:05.480
<v Speaker 1>seen a bite taken out of that bad boy? No,

0:15:05.480 --> 0:15:08.480
<v Speaker 1>nobody's gonna eat the food. Nobody's gonna eat the food,

0:15:08.600 --> 0:15:10.800
<v Speaker 1>and you don't have to do Some people will do

0:15:10.960 --> 0:15:13.080
<v Speaker 1>a part, like if they're eating a sandwich, they just

0:15:13.120 --> 0:15:15.600
<v Speaker 1>cut off piece of the sand you know what I mean,

0:15:15.720 --> 0:15:19.000
<v Speaker 1>Like I, if it's a meal, I usually they'll usually

0:15:19.040 --> 0:15:20.960
<v Speaker 1>get a smaller portion than what I feed us. But

0:15:21.080 --> 0:15:22.640
<v Speaker 1>sometimes it's kind of like, you know, I'm gonna give

0:15:22.640 --> 0:15:24.240
<v Speaker 1>you the big piece of chicken. I gotta for a

0:15:24.280 --> 0:15:26.720
<v Speaker 1>piece of the big piece of chicken out. And to me,

0:15:26.760 --> 0:15:29.880
<v Speaker 1>it's just this kind of like sign of respect and acknowledgement.

0:15:30.120 --> 0:15:33.840
<v Speaker 1>You know. Also it's it sounds similar to like in

0:15:33.880 --> 0:15:37.080
<v Speaker 1>the Bible when you like cut a goat, like you

0:15:37.320 --> 0:15:39.960
<v Speaker 1>you chop a goat head off, and you know like, yeah,

0:15:40.000 --> 0:15:42.040
<v Speaker 1>this goats for you God, and then the other goat

0:15:42.240 --> 0:15:44.040
<v Speaker 1>is for us, and we eat that goat. But this

0:15:44.240 --> 0:15:47.280
<v Speaker 1>no essentially yeah, like we we don't eat this one.

0:15:47.880 --> 0:15:50.360
<v Speaker 1>And so you can do that with Popeyes. I didn't

0:15:50.360 --> 0:15:52.560
<v Speaker 1>know that I do it with if I have a

0:15:52.600 --> 0:15:56.040
<v Speaker 1>milkshake or Starbucks or something, I don't finish it, you

0:15:56.080 --> 0:15:57.680
<v Speaker 1>know what I mean? Like I say, if I don't

0:15:57.680 --> 0:15:59.960
<v Speaker 1>pour some out, usually if I have an alcoholic spe

0:16:00.080 --> 0:16:01.920
<v Speaker 1>or drink, I usually pour some out, you know. But

0:16:01.920 --> 0:16:03.520
<v Speaker 1>if I'm out in public, I can always pour my

0:16:03.600 --> 0:16:06.440
<v Speaker 1>drink out, So I just leave some you know. Okay,

0:16:06.480 --> 0:16:09.080
<v Speaker 1>I got you, So let me ask you. This is

0:16:09.160 --> 0:16:12.600
<v Speaker 1>this a practice that you grew up with in like

0:16:12.720 --> 0:16:16.000
<v Speaker 1>your childhood home or is this something you then? I

0:16:16.000 --> 0:16:18.560
<v Speaker 1>know you said you you've really gotten into it later

0:16:18.600 --> 0:16:21.320
<v Speaker 1>in life, but like, is that something that that you

0:16:21.480 --> 0:16:24.400
<v Speaker 1>created for yourself or were you being taught that by

0:16:24.440 --> 0:16:28.000
<v Speaker 1>by your parents, by the people before you whatever. No,

0:16:28.200 --> 0:16:31.000
<v Speaker 1>I didn't get any of this growing up. Interestingly enough,

0:16:31.080 --> 0:16:36.280
<v Speaker 1>my father practices or practice or religious tradition that involves

0:16:36.320 --> 0:16:39.480
<v Speaker 1>some of these kind of rituals. But we were kind

0:16:39.480 --> 0:16:41.360
<v Speaker 1>of allowed to make our own decisions. I didn't live

0:16:41.360 --> 0:16:42.600
<v Speaker 1>in the house with him, and we were all kind

0:16:42.640 --> 0:16:44.880
<v Speaker 1>of like allowed to make our own decisions about like

0:16:44.920 --> 0:16:48.080
<v Speaker 1>how we wanted to engage virtuality. So I explored a

0:16:48.120 --> 0:16:51.560
<v Speaker 1>few things. But now, this is something I discovered quite

0:16:51.560 --> 0:16:56.480
<v Speaker 1>recently in the past two years, and what motivated that

0:16:56.720 --> 0:17:01.880
<v Speaker 1>transition into welcoming spirits in this way because you know,

0:17:01.960 --> 0:17:04.439
<v Speaker 1>like you said, if we live in a in a

0:17:04.560 --> 0:17:08.239
<v Speaker 1>society that teaches us that ghosts are scary, and so

0:17:08.400 --> 0:17:11.720
<v Speaker 1>for me, as a person who treats them like some

0:17:11.840 --> 0:17:16.119
<v Speaker 1>scary motherfucker's, I think I would feel hesitant to start

0:17:16.160 --> 0:17:19.480
<v Speaker 1>to treat ghosts differently. So was there something in your

0:17:19.520 --> 0:17:21.840
<v Speaker 1>life beyond I know you said you you listen to

0:17:21.880 --> 0:17:26.640
<v Speaker 1>that podcast, but like, is there anything that prompted you deciding, like, Yo,

0:17:26.800 --> 0:17:29.240
<v Speaker 1>I'm not gonna be scared of them anymore, I'm gonna

0:17:29.240 --> 0:17:32.320
<v Speaker 1>welcome them in a different way. I was never scared

0:17:32.359 --> 0:17:34.600
<v Speaker 1>of ghosts, you know, Like I hadn't thought, like I

0:17:35.240 --> 0:17:38.359
<v Speaker 1>kind of always thought, to what extent I thought about

0:17:38.359 --> 0:17:41.040
<v Speaker 1>it that if people were communicating with me, it was

0:17:41.119 --> 0:17:43.640
<v Speaker 1>usually in my best interests, you know what I mean.

0:17:43.760 --> 0:17:47.000
<v Speaker 1>Like I hadn't crossed anybody, so like nobody should be

0:17:47.040 --> 0:17:49.000
<v Speaker 1>coming back mad at me, you know what I mean.

0:17:49.080 --> 0:17:51.399
<v Speaker 1>Like if anybody, if somebody's on the other side, and

0:17:51.440 --> 0:17:53.600
<v Speaker 1>if they've got of all the people in the world

0:17:53.600 --> 0:17:55.399
<v Speaker 1>they have access to there trying to talk to me,

0:17:55.440 --> 0:17:58.239
<v Speaker 1>they're probably trying to have it back, you know. But

0:17:58.359 --> 0:18:02.560
<v Speaker 1>like I can't remember the inciting moment. I just remember

0:18:02.640 --> 0:18:05.920
<v Speaker 1>that that I noticed. And I was living in Brooklyn

0:18:05.960 --> 0:18:07.960
<v Speaker 1>at the time where I first started really kind of

0:18:08.000 --> 0:18:11.280
<v Speaker 1>noodling around this stuff. But I noticed that a lot

0:18:11.320 --> 0:18:14.600
<v Speaker 1>of the women around me were doing these things when

0:18:14.640 --> 0:18:18.000
<v Speaker 1>I really admired, and that they would talk about, you know,

0:18:18.960 --> 0:18:22.320
<v Speaker 1>their ancestors, and they were talking about their ancestors in

0:18:22.320 --> 0:18:24.040
<v Speaker 1>a way that I wasn't, because when I talked about

0:18:24.080 --> 0:18:26.080
<v Speaker 1>my ancestors, I might as well have been talking about

0:18:26.119 --> 0:18:28.080
<v Speaker 1>like Malcolm X and Harriet Up, you know what I mean,

0:18:28.080 --> 0:18:31.040
<v Speaker 1>like we would say ancestors or you know, probably at

0:18:31.080 --> 0:18:33.040
<v Speaker 1>some in an event or a dinner where people were

0:18:33.040 --> 0:18:35.960
<v Speaker 1>pouring libations for their you know, I was thinking of

0:18:36.080 --> 0:18:40.400
<v Speaker 1>those people like more still than I was my own family,

0:18:40.800 --> 0:18:43.000
<v Speaker 1>and you know, it kind of started me doing some

0:18:43.200 --> 0:18:45.920
<v Speaker 1>just kind of thinking about how it was disconnected from

0:18:46.119 --> 0:18:48.199
<v Speaker 1>most of my you know, my the people when you

0:18:48.240 --> 0:18:50.800
<v Speaker 1>think of your your folks, like your grandparents, you know,

0:18:50.880 --> 0:18:53.080
<v Speaker 1>like how I was, you know, my past. Most of

0:18:53.080 --> 0:18:55.200
<v Speaker 1>mine passed away when I was pretty young, so I

0:18:55.240 --> 0:18:57.240
<v Speaker 1>didn't get to know them, you know, and so we

0:18:57.240 --> 0:19:00.719
<v Speaker 1>didn't really have a relationship. And how I had some

0:19:00.760 --> 0:19:03.160
<v Speaker 1>resentment about some things that happened before I was born,

0:19:03.200 --> 0:19:04.679
<v Speaker 1>and just some stuff I need to work through, and

0:19:04.720 --> 0:19:06.639
<v Speaker 1>so kind of send me on a journey of thinking

0:19:06.680 --> 0:19:09.880
<v Speaker 1>about them. And over time, you know, I became aware

0:19:09.920 --> 0:19:12.919
<v Speaker 1>of ultra building and the idea of like trying to

0:19:12.960 --> 0:19:16.359
<v Speaker 1>actually communicate with them, and so you know, I picked

0:19:16.440 --> 0:19:20.680
<v Speaker 1>up some books, listen to some podcasts and some Instagram streams,

0:19:20.760 --> 0:19:22.880
<v Speaker 1>and you know, again like I'm not an expert, but

0:19:23.119 --> 0:19:24.919
<v Speaker 1>you know, I would say to that my ancestors are

0:19:25.000 --> 0:19:26.800
<v Speaker 1>my religion at this point. You know, this is kind

0:19:26.840 --> 0:19:30.080
<v Speaker 1>of what my spiritual practice like primarily is, and I

0:19:30.119 --> 0:19:33.960
<v Speaker 1>feel very good about it. You know. I talked to

0:19:34.000 --> 0:19:37.080
<v Speaker 1>them and then I pray, and I just I've never praised,

0:19:37.119 --> 0:19:38.639
<v Speaker 1>so I said day in my life. You know, like

0:19:38.680 --> 0:19:42.359
<v Speaker 1>I've just never been that consistent spiritually, and this is

0:19:42.400 --> 0:19:43.800
<v Speaker 1>just I don't know, I just feel like my life

0:19:43.800 --> 0:19:48.399
<v Speaker 1>has been going well. Like things have been good, you know,

0:19:48.480 --> 0:19:51.320
<v Speaker 1>They've been It's it's a pandemic, like I'm suffering like

0:19:51.359 --> 0:19:54.480
<v Speaker 1>everybody else. I definitely have sometimes the past two years.

0:19:54.520 --> 0:19:56.080
<v Speaker 1>But you know what I mean, like in general, my

0:19:56.119 --> 0:19:59.520
<v Speaker 1>ability to deal with it has been improved. Like you

0:19:59.640 --> 0:20:03.400
<v Speaker 1>hit your our own stride in sort of like accepting

0:20:03.960 --> 0:20:07.000
<v Speaker 1>of I guess, uh, these new rituals in your life.

0:20:08.240 --> 0:20:11.760
<v Speaker 1>It's fascinating to me because I think the way you're

0:20:11.880 --> 0:20:15.479
<v Speaker 1>articulating this I've never thought of. But I do think

0:20:15.960 --> 0:20:19.720
<v Speaker 1>that is something really important in sort of taking ancestors

0:20:19.760 --> 0:20:23.359
<v Speaker 1>as a word, from like this generic space of like

0:20:23.840 --> 0:20:26.080
<v Speaker 1>the you know, the people we find in a in

0:20:26.119 --> 0:20:29.879
<v Speaker 1>a high school textbook, to people that are literally people

0:20:29.880 --> 0:20:33.440
<v Speaker 1>who were connected to what becomes your day to day

0:20:33.800 --> 0:20:36.800
<v Speaker 1>the experiences that are right in front of you. And

0:20:37.040 --> 0:20:40.880
<v Speaker 1>I would argue there's probably a level of like intentionality

0:20:41.080 --> 0:20:44.879
<v Speaker 1>right that, Like for black people especially, we are trained

0:20:45.400 --> 0:20:49.440
<v Speaker 1>to not see our our own people as valuable and

0:20:49.560 --> 0:20:52.160
<v Speaker 1>just to be like, well, you know these big, hyperbolic,

0:20:52.800 --> 0:20:55.280
<v Speaker 1>extreme names, those are the ones you should you should

0:20:55.280 --> 0:20:57.920
<v Speaker 1>look up to. But your grandma and ship and I

0:20:58.080 --> 0:21:01.800
<v Speaker 1>gotta ever think about her as a valuable human on

0:21:01.840 --> 0:21:04.840
<v Speaker 1>the planet whatever. And it's like, Malcolm X is not

0:21:04.880 --> 0:21:09.320
<v Speaker 1>the reason you're alive, what I mean, like like that

0:21:09.400 --> 0:21:11.959
<v Speaker 1>was not his walk. I didn't say that, but you

0:21:11.960 --> 0:21:14.760
<v Speaker 1>know what I mean, Like your your grandparents met and

0:21:14.760 --> 0:21:17.320
<v Speaker 1>and made a serious of decisions that led to your

0:21:17.359 --> 0:21:20.200
<v Speaker 1>you know, one of your parents being here and unlessie

0:21:20.240 --> 0:21:23.200
<v Speaker 1>you're being here, and like that alone is something to honor,

0:21:23.240 --> 0:21:25.800
<v Speaker 1>and like you can have a complicated relationship with these people,

0:21:25.960 --> 0:21:29.160
<v Speaker 1>you know, for some unfortunate that I don't have abuse

0:21:29.320 --> 0:21:32.960
<v Speaker 1>or or trauma related to any of my ancestors, you

0:21:33.000 --> 0:21:35.200
<v Speaker 1>know what I mean, that I know of or anything

0:21:35.280 --> 0:21:38.040
<v Speaker 1>like that. But I know that you know, there are

0:21:38.119 --> 0:21:40.400
<v Speaker 1>people who do you know what I mean, And that's

0:21:40.440 --> 0:21:43.679
<v Speaker 1>to work through that. And what I've heard about it,

0:21:43.720 --> 0:21:45.800
<v Speaker 1>and again I'm not the expert, is that you know,

0:21:46.240 --> 0:21:49.040
<v Speaker 1>the people who may have harmed you on this side

0:21:49.760 --> 0:21:52.439
<v Speaker 1>might be the ones working the hardest to help you

0:21:52.480 --> 0:21:55.760
<v Speaker 1>out on the other side. You know, perhaps the grandparent

0:21:55.800 --> 0:21:59.119
<v Speaker 1>who was very miserly and unkind, you know, becomes the

0:21:59.160 --> 0:22:02.359
<v Speaker 1>generous parent, you know figure on the other side. But

0:22:02.400 --> 0:22:04.560
<v Speaker 1>the one thing I want to make sure I connected

0:22:04.640 --> 0:22:08.480
<v Speaker 1>is like the music you played or the little hotep

0:22:08.600 --> 0:22:14.040
<v Speaker 1>sound bite thing that our ancestors who were enslaved, you know,

0:22:14.359 --> 0:22:20.360
<v Speaker 1>came with these practices and were prohibited from practicing openly,

0:22:20.640 --> 0:22:22.560
<v Speaker 1>you know what I mean, and so they began to,

0:22:22.960 --> 0:22:26.720
<v Speaker 1>depending on where they were located, hide their religious practices

0:22:26.800 --> 0:22:29.040
<v Speaker 1>and their ways of showing reverence to ancestors and staying

0:22:29.040 --> 0:22:32.080
<v Speaker 1>connects them in other things, and certain parts of the

0:22:32.119 --> 0:22:37.399
<v Speaker 1>world that was Africans hiding their spiritual practices and Catholicism, right, So,

0:22:37.480 --> 0:22:40.480
<v Speaker 1>which is why if you go to certain parts of

0:22:40.520 --> 0:22:42.879
<v Speaker 1>New York and you see all these you know, black

0:22:43.280 --> 0:22:48.679
<v Speaker 1>Spanish speaking people, you know with Catholic you know all around,

0:22:48.680 --> 0:22:51.240
<v Speaker 1>and they're not Catholic, you know what I mean, it's

0:22:52.000 --> 0:22:55.399
<v Speaker 1>really really fascinating, Like we've always figured out ways to

0:22:55.560 --> 0:23:00.359
<v Speaker 1>do what we've always done. And you know, from every

0:23:00.400 --> 0:23:04.000
<v Speaker 1>history of Africa that I've I've come across, like something

0:23:04.000 --> 0:23:06.600
<v Speaker 1>we've always done has been talking to our ancestors. So

0:23:06.720 --> 0:23:09.480
<v Speaker 1>I think it's just a great opportunity that African Americans

0:23:09.520 --> 0:23:12.240
<v Speaker 1>have that most of us have been scared out of

0:23:12.280 --> 0:23:14.960
<v Speaker 1>participating it or just have never heard somebody talk about

0:23:14.960 --> 0:23:17.720
<v Speaker 1>it like this before. Yeah, and I think you you

0:23:17.800 --> 0:23:22.120
<v Speaker 1>made a really interesting point that that I think helps

0:23:22.200 --> 0:23:26.199
<v Speaker 1>to sort of ease someone into this experience or at

0:23:26.240 --> 0:23:30.040
<v Speaker 1>least considering an experience like this, which is the fact

0:23:30.080 --> 0:23:34.400
<v Speaker 1>that like your grandparents and you may have a complicated

0:23:34.440 --> 0:23:38.359
<v Speaker 1>relationship or your ancestors and you may may have a

0:23:38.400 --> 0:23:43.320
<v Speaker 1>complicated relationship and that's okay. I think ghosts for for

0:23:43.400 --> 0:23:47.119
<v Speaker 1>the average consumer are are sort of treated as like

0:23:47.240 --> 0:23:52.800
<v Speaker 1>the scary entities because they themselves are just bad people

0:23:53.000 --> 0:23:57.439
<v Speaker 1>or complicated people, or people that still needed to solve

0:23:57.480 --> 0:24:00.800
<v Speaker 1>a problem that got left behind. And in a lot

0:24:00.800 --> 0:24:04.399
<v Speaker 1>of ways, the human experience is that. So there is

0:24:04.480 --> 0:24:08.880
<v Speaker 1>no good ghosts and bad ghosts. It's just complicated individuals

0:24:08.920 --> 0:24:12.040
<v Speaker 1>who can either lift you up or help you answer

0:24:12.160 --> 0:24:15.800
<v Speaker 1>questions that maybe you you couldn't answer yourself, or help

0:24:15.840 --> 0:24:19.000
<v Speaker 1>you find free parking wherever that can exist. But one

0:24:19.040 --> 0:24:22.800
<v Speaker 1>way or the other are there for for resolve more

0:24:22.880 --> 0:24:26.399
<v Speaker 1>than adding conflict. As you're you're sort of putting it,

0:24:26.440 --> 0:24:28.720
<v Speaker 1>I think, yeah, we just you know, we don't. And

0:24:28.960 --> 0:24:31.800
<v Speaker 1>that's not to say that you know, there aren't spirits

0:24:31.800 --> 0:24:35.119
<v Speaker 1>that may have bad intentions, but like that's not our

0:24:35.200 --> 0:24:38.560
<v Speaker 1>definitive history of engaging with ghosts, you know, like as

0:24:38.560 --> 0:24:42.240
<v Speaker 1>the people for us, engaging with ghosts means talking to

0:24:42.520 --> 0:24:45.840
<v Speaker 1>our dead and and speaking to them with respects or

0:24:45.880 --> 0:24:48.520
<v Speaker 1>just thinking about how black people do funerals, you know

0:24:48.560 --> 0:24:52.080
<v Speaker 1>what I mean, Like just that there's a level of

0:24:52.119 --> 0:24:55.720
<v Speaker 1>performance for a lot of them, you know, the ritual

0:24:55.760 --> 0:24:58.600
<v Speaker 1>of the repast and kind of like who cooks and

0:24:58.720 --> 0:25:01.800
<v Speaker 1>what they cook or or you know, just the amount

0:25:01.840 --> 0:25:04.959
<v Speaker 1>of time that we spend together. I think, you know,

0:25:05.080 --> 0:25:09.480
<v Speaker 1>on those occasions is and how it's spent is on

0:25:09.560 --> 0:25:11.880
<v Speaker 1>some level, I think, a nod to how we used

0:25:11.880 --> 0:25:14.080
<v Speaker 1>to feneralize I did, you know what I mean? I

0:25:14.080 --> 0:25:16.840
<v Speaker 1>think the thing that was missing is that for a

0:25:16.880 --> 0:25:20.119
<v Speaker 1>lot of people, the communication of the conversation stops there,

0:25:20.720 --> 0:25:23.120
<v Speaker 1>you know. But but but I've always throughout my life

0:25:23.200 --> 0:25:25.320
<v Speaker 1>heard people talk about you know, it may just be

0:25:25.359 --> 0:25:27.840
<v Speaker 1>posting an Instagram picture and they're writing it to the

0:25:27.920 --> 0:25:30.919
<v Speaker 1>dead homie, you know what I mean, or people talking

0:25:30.920 --> 0:25:33.280
<v Speaker 1>about you know, sometimes I feel my mother's presence and

0:25:33.320 --> 0:25:35.080
<v Speaker 1>I just talked to her, you know. Like I think

0:25:35.119 --> 0:25:38.000
<v Speaker 1>a lot of people are engaging in their day to

0:25:38.080 --> 0:25:41.919
<v Speaker 1>day life without calling it anything in particular. Do you

0:25:42.040 --> 0:25:46.680
<v Speaker 1>think that the hesitancy to call it something in particular

0:25:46.800 --> 0:25:50.080
<v Speaker 1>or to to directly align it with what you're describing

0:25:50.119 --> 0:25:53.200
<v Speaker 1>with like an altar and sort of like this active

0:25:53.280 --> 0:25:56.480
<v Speaker 1>effort to place food in front of the altar towards

0:25:56.920 --> 0:26:01.320
<v Speaker 1>your your ancestors is connected to black people's relationship with

0:26:01.359 --> 0:26:04.800
<v Speaker 1>religion in this country that like you know, we we

0:26:05.000 --> 0:26:09.000
<v Speaker 1>got a heavy hand of Christianity like slapped on top

0:26:09.040 --> 0:26:11.480
<v Speaker 1>of us. Do you think that that is in any

0:26:11.480 --> 0:26:15.679
<v Speaker 1>way in obstruction to what we're moving towards in your

0:26:15.960 --> 0:26:20.360
<v Speaker 1>your description of ghosts. Absolutely, And there are people far

0:26:20.480 --> 0:26:23.560
<v Speaker 1>smarter than me who can really make the connection between

0:26:23.960 --> 0:26:26.679
<v Speaker 1>what goes down and and you know a lot of

0:26:26.720 --> 0:26:30.960
<v Speaker 1>our average Black churches and some of our traditional stuff

0:26:31.000 --> 0:26:33.320
<v Speaker 1>and how there's a through line, you know what I mean,

0:26:33.400 --> 0:26:37.600
<v Speaker 1>like how it's not all brand new and native to America.

0:26:38.320 --> 0:26:41.280
<v Speaker 1>Some of this is our traditional spiritual practice. It's just

0:26:41.320 --> 0:26:44.080
<v Speaker 1>showing up with this other religion that we've been you know,

0:26:44.119 --> 0:26:47.840
<v Speaker 1>introduced to. But like, yeah, I mean there's a deep

0:26:47.920 --> 0:26:52.679
<v Speaker 1>fear of African spirituality and Africans that lives in a

0:26:52.720 --> 0:26:55.600
<v Speaker 1>whole lot of African American people, and uh, you know,

0:26:55.840 --> 0:26:59.720
<v Speaker 1>fear of I mean we've been made to feel infeori

0:27:00.160 --> 0:27:03.080
<v Speaker 1>and the inferiority complex is not limited to like what

0:27:03.119 --> 0:27:05.439
<v Speaker 1>we think of African Americans on some levels, what we

0:27:05.440 --> 0:27:07.840
<v Speaker 1>think of who we were before we got here, you know,

0:27:08.240 --> 0:27:11.199
<v Speaker 1>like not thinking of us as industrial. I mean there

0:27:11.200 --> 0:27:12.960
<v Speaker 1>are some people that only can think of us as

0:27:13.040 --> 0:27:16.359
<v Speaker 1>kings and queens before you know, slavery. And then there

0:27:16.359 --> 0:27:19.439
<v Speaker 1>are people that can't think of us as having a

0:27:19.520 --> 0:27:22.359
<v Speaker 1>society and having ristules and things that matter, you know,

0:27:22.400 --> 0:27:25.600
<v Speaker 1>that just kind of thinks of us as these our ancestors.

0:27:25.640 --> 0:27:28.000
<v Speaker 1>Is these folks that were just kind of there until

0:27:28.160 --> 0:27:30.080
<v Speaker 1>they were uprooted, you know, but that they don't have

0:27:30.080 --> 0:27:34.800
<v Speaker 1>any real imagination or curiosity around who they were before.

0:27:34.960 --> 0:27:39.560
<v Speaker 1>But like also as a means of survival, you know

0:27:39.640 --> 0:27:42.080
<v Speaker 1>what I mean, Like on the plantation, you had to

0:27:42.160 --> 0:27:44.600
<v Speaker 1>hide these things. And so for some people the hiding

0:27:44.720 --> 0:27:47.080
<v Speaker 1>was how do I get creative and and figure out

0:27:47.080 --> 0:27:49.560
<v Speaker 1>a way to stay true to myself? And for others

0:27:49.640 --> 0:27:52.560
<v Speaker 1>it was how do I, you know, assimilate into something

0:27:52.720 --> 0:27:55.560
<v Speaker 1>that you know, it is safer and easier for me

0:27:55.600 --> 0:27:58.320
<v Speaker 1>to deal with, you know, how do I survive my circumstances,

0:27:58.600 --> 0:28:01.199
<v Speaker 1>which I think connects really nicely back to what you

0:28:01.240 --> 0:28:05.800
<v Speaker 1>were saying about, like the this adopting of like Catholic

0:28:05.960 --> 0:28:11.199
<v Speaker 1>candles for non Catholic not services, but experiences. It's just

0:28:11.720 --> 0:28:14.160
<v Speaker 1>we are using what is placed in front of us

0:28:14.400 --> 0:28:18.120
<v Speaker 1>to express ourselves however we can. And it doesn't necessarily

0:28:18.119 --> 0:28:21.359
<v Speaker 1>matter if this is the right equipment for the job.

0:28:21.440 --> 0:28:24.280
<v Speaker 1>The job is just getting done however we needed to

0:28:24.320 --> 0:28:28.439
<v Speaker 1>get done. That's essentially the story of our lives as

0:28:28.480 --> 0:28:31.040
<v Speaker 1>black people, right, Like, we don't always have the quote

0:28:31.080 --> 0:28:34.040
<v Speaker 1>unquote right equipment, but somehow we have to figure out

0:28:34.080 --> 0:28:36.359
<v Speaker 1>how to get through. And that's what we've done, you know.

0:28:36.520 --> 0:28:38.360
<v Speaker 1>And a big part of the reason that we've gotten

0:28:38.360 --> 0:28:41.880
<v Speaker 1>through is our relationship to religion, both our traditional religion

0:28:41.920 --> 0:28:45.400
<v Speaker 1>and our relationships Christianity. But it's also in some ways

0:28:45.520 --> 0:28:47.920
<v Speaker 1>held us back because there are things that we don't

0:28:48.000 --> 0:28:50.640
<v Speaker 1>challenge and things that we don't interrogate or you know,

0:28:50.760 --> 0:28:54.800
<v Speaker 1>attitudes that are incredibly detrimental that are funnel through the

0:28:54.880 --> 0:28:57.200
<v Speaker 1>church that you know, are a lot of our people

0:28:57.200 --> 0:29:02.640
<v Speaker 1>are successful to. It's tricky. Yeah, White Jesus, uh, he ain't.

0:29:02.760 --> 0:29:04.840
<v Speaker 1>He ain't done the best for us. I think there

0:29:04.840 --> 0:29:07.920
<v Speaker 1>are times, right, I love White Jesus, but he's not

0:29:08.000 --> 0:29:10.840
<v Speaker 1>always the best. There there's a bunch of hurt that

0:29:10.880 --> 0:29:15.000
<v Speaker 1>comes along with at least the representation of him. For sure.

0:29:15.240 --> 0:29:19.280
<v Speaker 1>There's there's the hurt of the representation. There's the way

0:29:19.320 --> 0:29:23.360
<v Speaker 1>that black queer people have been made to hide, you know,

0:29:23.560 --> 0:29:29.080
<v Speaker 1>in the music ministry, right, hide in the dance ministry,

0:29:29.360 --> 0:29:32.479
<v Speaker 1>hide you know, with their little friends and and you

0:29:32.520 --> 0:29:37.520
<v Speaker 1>know at gatherings. There's the ways that black women, you

0:29:37.560 --> 0:29:40.040
<v Speaker 1>know a lot of black women are in these deeply

0:29:40.080 --> 0:29:45.160
<v Speaker 1>emotional and on some level unhealthy relationships with their pastors,

0:29:45.320 --> 0:29:47.160
<v Speaker 1>you know what I mean. It becomes the man of

0:29:47.200 --> 0:29:49.760
<v Speaker 1>the household, even though he's not the man of the household,

0:29:49.800 --> 0:29:52.120
<v Speaker 1>and they're tithing money that they don't have and making

0:29:52.200 --> 0:29:55.440
<v Speaker 1>sure that he's getting a new Cadillac or his mortgage

0:29:55.440 --> 0:29:58.040
<v Speaker 1>paid off for his anniversary. But they're struggling to make

0:29:58.120 --> 0:30:02.680
<v Speaker 1>ends meet, and so, you know, contorting to some ideas

0:30:02.720 --> 0:30:07.640
<v Speaker 1>about gender that that don't really work necessarily for us,

0:30:07.880 --> 0:30:12.480
<v Speaker 1>but that have been funneled to us through religion. You know. Yeah,

0:30:12.680 --> 0:30:14.640
<v Speaker 1>let me ask you this last question before we go

0:30:14.720 --> 0:30:17.720
<v Speaker 1>to break you are you are a mother, and I'm

0:30:17.760 --> 0:30:22.240
<v Speaker 1>curious to know how this newer practice in your life

0:30:22.280 --> 0:30:26.080
<v Speaker 1>now relates with your daughter. It's this something that you

0:30:26.120 --> 0:30:28.760
<v Speaker 1>are teaching her as well. Are you at all worried

0:30:28.800 --> 0:30:31.200
<v Speaker 1>that she's gonna like bring this up at school and

0:30:31.200 --> 0:30:33.200
<v Speaker 1>then people are gonna be like, get your weird ass

0:30:33.200 --> 0:30:36.560
<v Speaker 1>out of here. With the ancestors and the altars and

0:30:36.600 --> 0:30:39.200
<v Speaker 1>all that is this is this something you're worried about,

0:30:39.200 --> 0:30:41.920
<v Speaker 1>are you like? Hell yeah, this is an exciting let's

0:30:41.920 --> 0:30:44.720
<v Speaker 1>dig in. You know what I thought, Hell yeah, this

0:30:44.800 --> 0:30:47.360
<v Speaker 1>is exciting. Let's dig in. And I brought her into it,

0:30:47.560 --> 0:30:50.960
<v Speaker 1>you know, after not very long. You know, I have

0:30:51.160 --> 0:30:54.640
<v Speaker 1>told her that the altar is among the number of

0:30:54.680 --> 0:30:57.240
<v Speaker 1>things that happened in our household that might be different

0:30:57.360 --> 0:31:00.600
<v Speaker 1>than what other people doing their households. And so our

0:31:00.640 --> 0:31:03.200
<v Speaker 1>household business is our business. So you don't need to

0:31:03.240 --> 0:31:07.280
<v Speaker 1>tell anybody everything. We eat, what we what I put

0:31:07.280 --> 0:31:10.200
<v Speaker 1>out for home. Who comes through here? Like you know,

0:31:10.480 --> 0:31:14.400
<v Speaker 1>I think the traditional the tradition of a black mama's

0:31:14.400 --> 0:31:17.760
<v Speaker 1>business is her business is something that I have managed

0:31:17.800 --> 0:31:21.960
<v Speaker 1>to indoctrinate. It's her that's very smart. You stack tradition

0:31:22.080 --> 0:31:25.360
<v Speaker 1>on tradition, and it sort of protects the tradition from

0:31:25.400 --> 0:31:30.640
<v Speaker 1>being damaging for both you and hers as she's navigating

0:31:30.680 --> 0:31:34.360
<v Speaker 1>the world as a young person. Hell yeah, all right,

0:31:34.480 --> 0:31:36.200
<v Speaker 1>we're gonna take a break. We'll be back with more

0:31:36.240 --> 0:31:39.000
<v Speaker 1>than me, a little new and more. My mama told me.

0:31:48.240 --> 0:32:05.120
<v Speaker 1>And we are that. No, no, yep, yep, we're back.

0:32:05.400 --> 0:32:09.040
<v Speaker 1>We're back. We're still here with more, Jamila Lemieux, more

0:32:09.040 --> 0:32:11.840
<v Speaker 1>and my mama told me, we're still talking about the

0:32:11.880 --> 0:32:15.680
<v Speaker 1>possibility that goes do in fact exists and that black

0:32:15.720 --> 0:32:19.760
<v Speaker 1>people can see them again. I was I was bamboozled

0:32:20.520 --> 0:32:23.840
<v Speaker 1>with this episode. I was presented this as if Jamila

0:32:24.240 --> 0:32:27.640
<v Speaker 1>believe this or at least considered this, And it turns

0:32:27.640 --> 0:32:29.920
<v Speaker 1>out this was just a character study. This was just

0:32:30.000 --> 0:32:35.880
<v Speaker 1>her chance to make me feel shame at uh at

0:32:35.960 --> 0:32:39.400
<v Speaker 1>presenting this very dumb idea in the first place. Do

0:32:39.520 --> 0:32:42.760
<v Speaker 1>you feel like, and this is I guess maybe a

0:32:42.800 --> 0:32:45.160
<v Speaker 1>good question to lead us into some of the research

0:32:45.240 --> 0:32:48.000
<v Speaker 1>that I did, do you feel like in relation to this,

0:32:48.000 --> 0:32:52.960
<v Speaker 1>this con this this conversation around the ancestral uh plane,

0:32:53.000 --> 0:32:56.880
<v Speaker 1>around these these ancestors that you're experiencing things with, do

0:32:56.920 --> 0:33:00.560
<v Speaker 1>you feel like they've ever presented themselves in an actual,

0:33:00.720 --> 0:33:05.680
<v Speaker 1>like physical form. Have you seen one of your ancestors before? No,

0:33:06.080 --> 0:33:09.640
<v Speaker 1>I have not. Are you at all concerned that that

0:33:09.760 --> 0:33:12.840
<v Speaker 1>might happen and that changes your relationship with them? It

0:33:13.000 --> 0:33:16.360
<v Speaker 1>might change the relationship. I'm not concerned about it. You know,

0:33:16.520 --> 0:33:20.840
<v Speaker 1>That's that's something I worry over. Okay, You're like, if

0:33:20.840 --> 0:33:23.880
<v Speaker 1>it happens, we'll figure it out. Things. It's just not

0:33:23.920 --> 0:33:25.680
<v Speaker 1>a thing to SIW my mind. It's not like what

0:33:25.720 --> 0:33:28.560
<v Speaker 1>if they walked through. I'm like, nobody's gonna bite the sandwich,

0:33:28.720 --> 0:33:31.840
<v Speaker 1>you know, and just that that would be the part

0:33:31.920 --> 0:33:36.520
<v Speaker 1>that sucks me up. I could not handle somebody biting

0:33:36.520 --> 0:33:39.040
<v Speaker 1>the sandwich. And still I don't think I can handle

0:33:39.080 --> 0:33:41.240
<v Speaker 1>that either. But it's not gonna happen. I feel confident

0:33:41.280 --> 0:33:44.360
<v Speaker 1>the sandwich won't be bidden unless my child decides to

0:33:44.680 --> 0:33:47.560
<v Speaker 1>violate what I've explicitly instructed her, which is that we

0:33:47.560 --> 0:33:50.800
<v Speaker 1>don't eat the altru food. Don't you dare eat that sandwich?

0:33:50.880 --> 0:33:53.560
<v Speaker 1>Al right? Well, fair enough, you have much more faith

0:33:53.600 --> 0:33:57.320
<v Speaker 1>than I do that, Uh, people are gonna be reasonable

0:33:57.360 --> 0:34:00.640
<v Speaker 1>about not eating those sandwiches. Let's dig into some of

0:34:00.680 --> 0:34:03.600
<v Speaker 1>this research, because I think some of this might I

0:34:04.000 --> 0:34:06.720
<v Speaker 1>don't know what it does anymore, actually, because I think

0:34:06.760 --> 0:34:10.680
<v Speaker 1>you've you've spoken so eloquently about some of like what

0:34:10.760 --> 0:34:12.960
<v Speaker 1>you consider to be ghosts. But I'd be curious to

0:34:13.000 --> 0:34:16.480
<v Speaker 1>hear what you think about what the standard beliefs of

0:34:16.560 --> 0:34:20.640
<v Speaker 1>ghosts are sort of being communicated as through like I guess,

0:34:20.719 --> 0:34:23.920
<v Speaker 1>research and science, if we want to call some of

0:34:23.960 --> 0:34:27.000
<v Speaker 1>this that. So, a study from this company you give

0:34:27.400 --> 0:34:30.840
<v Speaker 1>shows that forty one percent of Americans believe in ghosts,

0:34:30.840 --> 0:34:35.080
<v Speaker 1>and only twenty percent of those people actually claim to

0:34:35.200 --> 0:34:38.440
<v Speaker 1>have seen a ghost. So almost half of us think

0:34:38.480 --> 0:34:42.359
<v Speaker 1>ghosts are real. Only about of us actually feel like

0:34:42.440 --> 0:34:47.960
<v Speaker 1>we've we've encountered some sort of paranormal spirit. That's interesting.

0:34:48.200 --> 0:34:51.160
<v Speaker 1>I mean I'm not surprised that those numbers, you know.

0:34:51.520 --> 0:34:55.000
<v Speaker 1>I I also think, like, I don't know, like we're

0:34:55.040 --> 0:34:59.359
<v Speaker 1>obviously from something very vast and complicated, right, Like, so

0:34:59.440 --> 0:35:03.120
<v Speaker 1>the idea that it just ends at death, it's easy

0:35:03.160 --> 0:35:08.000
<v Speaker 1>to believe otherwise, because like what a just fascinating thing

0:35:08.120 --> 0:35:10.200
<v Speaker 1>that the world is, you know what I mean, Like,

0:35:10.760 --> 0:35:12.719
<v Speaker 1>you know, we don't know what the other side looks like,

0:35:12.800 --> 0:35:15.680
<v Speaker 1>so I think why not believe in something else? I mean,

0:35:16.000 --> 0:35:18.200
<v Speaker 1>we could be I could be completely Ryan, could just

0:35:18.239 --> 0:35:21.719
<v Speaker 1>die and that's the end. But like I feel good,

0:35:22.800 --> 0:35:27.239
<v Speaker 1>you know, thinking otherwise, Like it it feels nice. It

0:35:27.320 --> 0:35:29.919
<v Speaker 1>feels like you're a part of something. So I don't

0:35:29.960 --> 0:35:32.600
<v Speaker 1>really see the harm. And you know, people just kind

0:35:32.600 --> 0:35:35.319
<v Speaker 1>of blindly, you know, the majority of us who have

0:35:35.360 --> 0:35:38.080
<v Speaker 1>not seen a ghost believing that there is some sort

0:35:38.120 --> 0:35:43.160
<v Speaker 1>of spiritual matter. Yeah, what's especially fascinating if in this

0:35:43.360 --> 0:35:46.919
<v Speaker 1>um this sort of like research study that they did

0:35:47.120 --> 0:35:51.600
<v Speaker 1>is that forty percent of Americans believe that ghosts exists,

0:35:51.920 --> 0:35:56.080
<v Speaker 1>but forty three percent of Americans believe that demons exists.

0:35:56.440 --> 0:36:00.239
<v Speaker 1>The number actually like spikes a little bit when you

0:36:00.320 --> 0:36:03.520
<v Speaker 1>start putting this in a different context. And I'd be

0:36:03.600 --> 0:36:06.239
<v Speaker 1>curious to hear your thoughts on why you think that

0:36:06.360 --> 0:36:09.839
<v Speaker 1>might be. Why are we more Keep in mind, they've

0:36:09.920 --> 0:36:13.400
<v Speaker 1>only eleven percent of those people actually think they've seen

0:36:13.440 --> 0:36:16.080
<v Speaker 1>a demon or encountered a demon, but they are much

0:36:16.120 --> 0:36:20.879
<v Speaker 1>more faithful, much more. They're more faithful regarding demons than

0:36:20.920 --> 0:36:24.600
<v Speaker 1>they are regarding ghosts. Why is that. I think it's

0:36:24.680 --> 0:36:29.160
<v Speaker 1>because of the the desire to believe that there's some

0:36:29.440 --> 0:36:32.400
<v Speaker 1>evil force responsible for some of the things that happened

0:36:32.440 --> 0:36:36.279
<v Speaker 1>in the world, as opposed to recognizing the evil of

0:36:36.360 --> 0:36:39.920
<v Speaker 1>human beings, you know, to like the idea that a

0:36:40.000 --> 0:36:43.600
<v Speaker 1>devil figure is responsible for our problems, as opposed to like,

0:36:43.760 --> 0:36:46.000
<v Speaker 1>no students an asshole and he shut up at school.

0:36:46.160 --> 0:36:49.960
<v Speaker 1>You know, everybody looked the other way like he was

0:36:49.960 --> 0:36:52.640
<v Speaker 1>an asshole for a very long time. You know. Yeah,

0:36:52.680 --> 0:36:56.480
<v Speaker 1>it's like BL's above, didn't get him. That's that's him.

0:36:55.960 --> 0:37:01.879
<v Speaker 1>That's always was, you know. And so if spirits come

0:37:02.000 --> 0:37:06.080
<v Speaker 1>from humans or if spirits you know, become humans, I

0:37:06.120 --> 0:37:08.920
<v Speaker 1>guess depending on how you look at that process. But like,

0:37:09.760 --> 0:37:12.319
<v Speaker 1>ultimately I can't imagine that they're all good, you know,

0:37:12.440 --> 0:37:14.959
<v Speaker 1>like I don't believe that like just because somebody's dead,

0:37:15.000 --> 0:37:17.560
<v Speaker 1>like now you know, they're they're on the winning's team,

0:37:17.600 --> 0:37:19.600
<v Speaker 1>or they just want everybody to live, right, I think

0:37:19.640 --> 0:37:22.839
<v Speaker 1>that's an ideal outcome for most people. And and and

0:37:22.880 --> 0:37:25.440
<v Speaker 1>I think that perhaps that might be the outcome for

0:37:25.520 --> 0:37:27.480
<v Speaker 1>most people that they're trying to do something, you know,

0:37:27.600 --> 0:37:29.440
<v Speaker 1>like that you get to go in the good direction

0:37:29.520 --> 0:37:33.640
<v Speaker 1>when you're done. But you know, I also would suspect

0:37:33.680 --> 0:37:35.680
<v Speaker 1>that a lot of the people who said they've seen

0:37:35.719 --> 0:37:38.080
<v Speaker 1>a demon like I would be dying to know the

0:37:38.120 --> 0:37:40.120
<v Speaker 1>percentage of them that were like talking about their like

0:37:40.200 --> 0:37:45.160
<v Speaker 1>ex spouse, you know what I mean. I'll show you

0:37:45.160 --> 0:37:52.759
<v Speaker 1>a Facebook you know, like a bitch live on third God. Yeah,

0:37:52.800 --> 0:37:57.120
<v Speaker 1>I I do think these terms right there so vast

0:37:57.760 --> 0:38:00.520
<v Speaker 1>when you when you really break them down, a demon,

0:38:00.600 --> 0:38:04.000
<v Speaker 1>a ghost, whatever it is that it it has the

0:38:04.040 --> 0:38:08.160
<v Speaker 1>potential for me to just apply it as I see fit,

0:38:08.360 --> 0:38:11.600
<v Speaker 1>or or to put it on someone or something that

0:38:11.719 --> 0:38:14.560
<v Speaker 1>may not in fact be that, but in my life,

0:38:14.600 --> 0:38:20.239
<v Speaker 1>in my very subjective experience, they represented something frustrating or

0:38:20.280 --> 0:38:24.080
<v Speaker 1>sad or evil as it were enough that I was like,

0:38:24.200 --> 0:38:28.920
<v Speaker 1>that thing is ungodly, that thing is is undead or

0:38:28.960 --> 0:38:31.680
<v Speaker 1>whatever it is that that sort of motivates you calling

0:38:31.760 --> 0:38:36.439
<v Speaker 1>someone a demon or something demonic. Yeah, I definitely think

0:38:36.640 --> 0:38:39.080
<v Speaker 1>you know, it's going to make the distinction between dead

0:38:39.120 --> 0:38:43.680
<v Speaker 1>and evil. Yeah, everything that's dead is not even that

0:38:44.719 --> 0:38:47.160
<v Speaker 1>kind of the bad guy because you're you know, you're dead.

0:38:47.239 --> 0:38:49.080
<v Speaker 1>But it's something you said earlier, Like there are so

0:38:49.120 --> 0:38:53.080
<v Speaker 1>many movies like even Casper, you know, like the dad

0:38:53.160 --> 0:38:56.200
<v Speaker 1>wants to be still here and so everything that they're

0:38:56.200 --> 0:38:58.279
<v Speaker 1>doing is motivated by that. But like as I would

0:38:58.280 --> 0:39:02.120
<v Speaker 1>imagine it, and the dead are aware of their circumstances

0:39:02.120 --> 0:39:04.560
<v Speaker 1>and that they are not you know, up for renewal.

0:39:04.680 --> 0:39:07.000
<v Speaker 1>Like that's some movie stuff, you know, where it's like, well,

0:39:07.000 --> 0:39:08.560
<v Speaker 1>if you do this, then the third you can go

0:39:08.640 --> 0:39:11.520
<v Speaker 1>back and and and be alive again. So like they're

0:39:11.560 --> 0:39:13.359
<v Speaker 1>not trying to come back, they're not trying to take

0:39:13.360 --> 0:39:15.520
<v Speaker 1>over your body, they're not trying to take over your life,

0:39:15.719 --> 0:39:19.759
<v Speaker 1>you know, because they can't. Yeah, we've had this conversation

0:39:19.800 --> 0:39:23.759
<v Speaker 1>a few times on the podcasts regarding like aliens, right,

0:39:23.880 --> 0:39:26.880
<v Speaker 1>that there's like this weird instinct on the part of

0:39:26.960 --> 0:39:31.719
<v Speaker 1>human beings to presume that aliens have human motivations, right,

0:39:32.160 --> 0:39:36.040
<v Speaker 1>And it's the same I think applies for for spirits.

0:39:36.080 --> 0:39:39.759
<v Speaker 1>There's no reason that a spirit that has made it

0:39:39.880 --> 0:39:43.799
<v Speaker 1>past this mortal plane to show back up and be

0:39:43.960 --> 0:39:50.040
<v Speaker 1>like still desiring fucking sneakers and Bodega sandwiches or whatever

0:39:50.080 --> 0:39:52.440
<v Speaker 1>it is, Like, Oh, I've seen the other side. Now,

0:39:52.480 --> 0:39:54.000
<v Speaker 1>I want to go to the d m V. I

0:39:54.040 --> 0:39:56.840
<v Speaker 1>know all the mystery of the universe. I want to

0:39:56.880 --> 0:40:00.080
<v Speaker 1>get on the train sitting next to somebody who's no,

0:40:01.600 --> 0:40:03.880
<v Speaker 1>they got better shipped to do I think, I hope.

0:40:03.960 --> 0:40:06.600
<v Speaker 1>And if they don't, God damn, that's sad. That. Uh,

0:40:06.760 --> 0:40:09.000
<v Speaker 1>that's that's where we stopped. That's the case. Let me

0:40:09.040 --> 0:40:11.680
<v Speaker 1>come back then, Yeah, I'm gonna come back. I'm gonna

0:40:11.680 --> 0:40:13.960
<v Speaker 1>come back cool as funck. If this is as good

0:40:14.000 --> 0:40:16.359
<v Speaker 1>as it is. Uh, I think I'll have it all

0:40:16.400 --> 0:40:20.400
<v Speaker 1>figured out once I die. So the other thing that

0:40:20.480 --> 0:40:23.960
<v Speaker 1>I think actually might be very helpful in our conversation

0:40:24.040 --> 0:40:28.400
<v Speaker 1>around like the ancestors and spirituality is I wanted to

0:40:28.760 --> 0:40:31.160
<v Speaker 1>the question that sort of kept popping up because there

0:40:31.160 --> 0:40:34.680
<v Speaker 1>were all these statistics about who believes in ghosts. Republicans

0:40:34.680 --> 0:40:39.480
<v Speaker 1>apparently believe much more commonly than Democrats, women tend to believe.

0:40:39.560 --> 0:40:42.320
<v Speaker 1>In fact, four year to women with four year degrees

0:40:42.360 --> 0:40:46.400
<v Speaker 1>are sort of like the the biggest advocates of ghosts existing,

0:40:46.480 --> 0:40:50.040
<v Speaker 1>I guess, in the country. But then education, in almost

0:40:50.040 --> 0:40:53.839
<v Speaker 1>an opposite direction, says that the more educated you are,

0:40:53.960 --> 0:40:57.240
<v Speaker 1>you tend to believe less. Right, there's all these statistics,

0:40:57.280 --> 0:40:59.359
<v Speaker 1>but the question that kept popping up in my head

0:40:59.480 --> 0:41:02.520
<v Speaker 1>is why do we believe in ghosts in the first place,

0:41:02.600 --> 0:41:05.759
<v Speaker 1>Like what is the motivation behind that? And one of

0:41:05.800 --> 0:41:09.040
<v Speaker 1>the main things that seem to keep popping up was

0:41:09.280 --> 0:41:13.920
<v Speaker 1>this idea that it is the human mind trying to

0:41:14.080 --> 0:41:18.000
<v Speaker 1>make sense of things that we can't explain. That like

0:41:18.520 --> 0:41:20.759
<v Speaker 1>there's a bunch of ship in the universe that that

0:41:20.800 --> 0:41:23.239
<v Speaker 1>doesn't make sense to us, and the best thing we

0:41:23.280 --> 0:41:27.920
<v Speaker 1>can do is try to add logic to the unexplained,

0:41:27.960 --> 0:41:30.880
<v Speaker 1>and sometimes the easiest way to do that is to

0:41:30.960 --> 0:41:35.160
<v Speaker 1>call it a spirit or a ghost or an ancestor

0:41:35.200 --> 0:41:39.319
<v Speaker 1>whatever it is. Absolutely, I mean, so much of what

0:41:39.360 --> 0:41:41.680
<v Speaker 1>we say and think is us trying to make sense

0:41:41.719 --> 0:41:44.839
<v Speaker 1>of our circumstances in the world around us, you know.

0:41:45.080 --> 0:41:48.840
<v Speaker 1>And again like especially because the way you know, the

0:41:48.920 --> 0:41:53.080
<v Speaker 1>bad goes through the demon idea is used, I think

0:41:53.719 --> 0:41:57.080
<v Speaker 1>looking for excuses to explain things as opposed to really

0:41:57.120 --> 0:41:59.759
<v Speaker 1>get into the core of what happened and and and

0:42:00.200 --> 0:42:02.680
<v Speaker 1>is what something that a lot of people are just

0:42:02.840 --> 0:42:06.200
<v Speaker 1>prone to do. And this again not disparaging the presence

0:42:06.239 --> 0:42:08.319
<v Speaker 1>of spirits, but I think that the reasons that people

0:42:08.360 --> 0:42:11.760
<v Speaker 1>believe in spirits and and goes, they're not always connected

0:42:11.800 --> 0:42:16.160
<v Speaker 1>to what I believe, you know, continual spirit presence. To

0:42:16.239 --> 0:42:21.400
<v Speaker 1>be right, that we all sort of find our own motivations,

0:42:22.000 --> 0:42:25.640
<v Speaker 1>good and bad for our belief and some of those

0:42:25.760 --> 0:42:30.080
<v Speaker 1>motivations are just uh, making patterns, and some of them

0:42:30.080 --> 0:42:33.479
<v Speaker 1>are like I am seeking a way to to sort

0:42:33.520 --> 0:42:36.920
<v Speaker 1>of like feel good and feel present in the world.

0:42:36.960 --> 0:42:39.640
<v Speaker 1>And some of that comes through talking to these ancestors.

0:42:40.640 --> 0:42:43.880
<v Speaker 1>So one of the things that that they talked about

0:42:44.000 --> 0:42:46.760
<v Speaker 1>in one of the articles I read is this idea

0:42:47.480 --> 0:42:52.839
<v Speaker 1>of creating logical patterns. Right, Like, there's this this term

0:42:52.880 --> 0:42:57.520
<v Speaker 1>that they used, uh paranoia paranno leia. Is that what

0:42:57.680 --> 0:42:59.600
<v Speaker 1>how you say it? I don't know. I'm not to

0:42:59.760 --> 0:43:03.560
<v Speaker 1>learn mid Man, but it basically explains that, like the

0:43:03.719 --> 0:43:07.480
<v Speaker 1>human brain has this tendency when we see blurred images

0:43:07.600 --> 0:43:12.200
<v Speaker 1>or when we hear like weird muffled sounds, to want

0:43:12.320 --> 0:43:17.600
<v Speaker 1>to add human words or images to that to make

0:43:17.640 --> 0:43:20.400
<v Speaker 1>sense of it. So it sort of explains like why

0:43:20.520 --> 0:43:23.160
<v Speaker 1>when we when they have those haunted house shows, right

0:43:23.480 --> 0:43:25.440
<v Speaker 1>and they walk through the haunted house and you hear

0:43:25.480 --> 0:43:27.800
<v Speaker 1>a weird sound and they go, do that's that ghost?

0:43:27.880 --> 0:43:30.719
<v Speaker 1>Just say suck my dick, and then you they play

0:43:30.760 --> 0:43:32.239
<v Speaker 1>it back and you're like, you did say it's like

0:43:32.320 --> 0:43:37.080
<v Speaker 1>my dick. It's because of how easily suggestible our brains

0:43:37.120 --> 0:43:40.520
<v Speaker 1>are when it comes to creating those those rhythms and

0:43:40.600 --> 0:43:45.320
<v Speaker 1>patterns when it comes to these sounds. Yeah, it made

0:43:45.360 --> 0:43:50.359
<v Speaker 1>me feel like, in a way, the suggestion of this

0:43:50.480 --> 0:43:54.480
<v Speaker 1>existence doesn't it doesn't eliminate the possibility of these sounds

0:43:54.600 --> 0:43:57.840
<v Speaker 1>coming from a source that we didn't expect them to,

0:43:58.360 --> 0:44:02.600
<v Speaker 1>but it does tell you that we decide what we

0:44:02.719 --> 0:44:05.839
<v Speaker 1>can receive from it. If that makes sense that, like,

0:44:05.920 --> 0:44:09.239
<v Speaker 1>if somebody decides to tell me that the ghost is

0:44:09.360 --> 0:44:12.600
<v Speaker 1>mad at me, I will interpret the ghost as being

0:44:12.640 --> 0:44:15.719
<v Speaker 1>mad at me. Whereas if I just listened to the

0:44:15.800 --> 0:44:18.560
<v Speaker 1>sound on my own, maybe I could hear something more

0:44:18.640 --> 0:44:28.240
<v Speaker 1>peaceful or friendly inside of that ghost noise. Hell yeah.

0:44:28.400 --> 0:44:31.640
<v Speaker 1>So the other thing that I thought was really interesting

0:44:31.640 --> 0:44:34.960
<v Speaker 1>and some of this research was like the idea of

0:44:35.120 --> 0:44:38.479
<v Speaker 1>people summoning spirits, and I think this connects a little

0:44:38.480 --> 0:44:40.920
<v Speaker 1>bit to what you were talking about in terms of

0:44:40.960 --> 0:44:45.799
<v Speaker 1>summoning spirits as a means of coping with trauma, especially

0:44:45.840 --> 0:44:48.799
<v Speaker 1>like the pain of losing a loved one, And you

0:44:48.880 --> 0:44:51.720
<v Speaker 1>sort of talked about that earlier, with like people writing

0:44:51.719 --> 0:44:56.000
<v Speaker 1>messages on like Instagram, Facebook, whatever, saying like we miss you,

0:44:56.040 --> 0:44:58.480
<v Speaker 1>We've been thinking about you, remember when this happened. All

0:44:58.520 --> 0:45:02.400
<v Speaker 1>of that, and that being while we see that's a

0:45:02.480 --> 0:45:05.759
<v Speaker 1>public connection that we're seeing, they suggest that some of

0:45:05.800 --> 0:45:08.520
<v Speaker 1>the reasons that people claim to see a ghost in

0:45:08.560 --> 0:45:12.640
<v Speaker 1>their home is sort of a more physical I guess

0:45:12.840 --> 0:45:16.759
<v Speaker 1>outpouring of that exact same feeling. That makes sense, you know,

0:45:16.920 --> 0:45:19.040
<v Speaker 1>and again back to the idea of us trying to

0:45:19.080 --> 0:45:22.520
<v Speaker 1>cope with the set of circumstances around us, it would

0:45:22.560 --> 0:45:26.359
<v Speaker 1>make sense that as a response to trauma, you know,

0:45:26.560 --> 0:45:30.800
<v Speaker 1>the way that we're engaging with that idea is oftentimes

0:45:30.880 --> 0:45:35.480
<v Speaker 1>one that's designed to bring us comfort. Yeah, and interesting

0:45:35.880 --> 0:45:38.640
<v Speaker 1>sort of in a nice way. In terms of the

0:45:38.640 --> 0:45:42.960
<v Speaker 1>percentage of people who who claim to see ghosts of

0:45:43.000 --> 0:45:45.879
<v Speaker 1>them and this surprised me. Percent of the people who

0:45:45.920 --> 0:45:49.279
<v Speaker 1>said that they had a ghostly encounter said that that

0:45:49.400 --> 0:45:52.680
<v Speaker 1>encounter had at least one upside to it, such as

0:45:52.760 --> 0:45:56.440
<v Speaker 1>like a sense of connecting to others, So like they're

0:45:56.520 --> 0:45:59.480
<v Speaker 1>seeing more often than not, the people who are seeing

0:45:59.520 --> 0:46:03.840
<v Speaker 1>ghosts are not having a bad time afterwards. Yeah, you

0:46:03.880 --> 0:46:06.359
<v Speaker 1>know what, I had been curious. I wonder how many

0:46:06.360 --> 0:46:09.440
<v Speaker 1>of those like I saw a ghost are literally like

0:46:10.040 --> 0:46:14.960
<v Speaker 1>I saw something that looked like a ghost or a figure,

0:46:15.280 --> 0:46:19.799
<v Speaker 1>or you know, like I stumbled across a copy of

0:46:19.800 --> 0:46:22.279
<v Speaker 1>my father's high school yearbook in the middle of the

0:46:22.280 --> 0:46:24.680
<v Speaker 1>living room, you know what I mean, and it felt

0:46:24.719 --> 0:46:28.480
<v Speaker 1>like he was there some ship, meaning that like you

0:46:28.719 --> 0:46:33.040
<v Speaker 1>didn't actually see your father, but it was just you

0:46:33.080 --> 0:46:36.200
<v Speaker 1>saw this picture and you had a feeling as if

0:46:36.200 --> 0:46:38.640
<v Speaker 1>your father was there because of like the feelings that

0:46:38.719 --> 0:46:40.920
<v Speaker 1>came up and looking through the book something like that,

0:46:41.040 --> 0:46:43.359
<v Speaker 1>or like, you know, maybe feeling like a picture fell

0:46:43.400 --> 0:46:45.360
<v Speaker 1>off the wall and it was your grandmother trying to

0:46:45.400 --> 0:46:49.719
<v Speaker 1>tell you something. You know, like that kind of like encounter.

0:46:50.120 --> 0:46:52.400
<v Speaker 1>I wonder how many of those would be counted him

0:46:52.440 --> 0:46:56.520
<v Speaker 1>on the like you know, I saw a ghost moments. Yeah,

0:46:56.840 --> 0:46:59.640
<v Speaker 1>I mean, I think again. It sort of goes nicely

0:46:59.719 --> 0:47:03.080
<v Speaker 1>back to that idea of like patterns, right that, like

0:47:03.760 --> 0:47:06.680
<v Speaker 1>if if I am having an emotional day, or if

0:47:06.719 --> 0:47:09.360
<v Speaker 1>I am thinking about a person that I'm missing, and

0:47:09.400 --> 0:47:13.200
<v Speaker 1>then something big enough happens around me or small enough,

0:47:13.560 --> 0:47:16.399
<v Speaker 1>and that might be enough for me to feel like

0:47:16.520 --> 0:47:19.640
<v Speaker 1>that was them trying to communicate to me, when in fact,

0:47:20.080 --> 0:47:22.160
<v Speaker 1>I don't know if it's them trying to communicate to me,

0:47:22.239 --> 0:47:26.040
<v Speaker 1>But the communication it maybe doesn't matter. Maybe it's just

0:47:26.120 --> 0:47:32.879
<v Speaker 1>the feeling that it brings it legitimacy. Yeah, it's kind

0:47:32.880 --> 0:47:35.279
<v Speaker 1>of nice in that way where this doesn't have to

0:47:35.320 --> 0:47:38.279
<v Speaker 1>be scary or traumatic if you don't want it to be,

0:47:38.520 --> 0:47:40.520
<v Speaker 1>and if you do, I don't know, you're a sick fuck.

0:47:40.640 --> 0:47:45.560
<v Speaker 1>Enjoy yourself. There's also a fair amount of evidence, it

0:47:45.640 --> 0:47:49.600
<v Speaker 1>seems like, of people blaming ghosts, and I'm curious to

0:47:49.640 --> 0:47:51.839
<v Speaker 1>hear your thoughts on this. There are lots of people

0:47:51.880 --> 0:47:54.440
<v Speaker 1>who claim that that some of these ghost sightings might

0:47:54.480 --> 0:47:58.320
<v Speaker 1>be connected to mental illness or at least schizophrenia, unchecked

0:47:58.320 --> 0:48:01.399
<v Speaker 1>sleep paralysis, over use of l s D are all

0:48:01.520 --> 0:48:05.920
<v Speaker 1>things that they're saying essentially can lead a person to

0:48:06.120 --> 0:48:09.240
<v Speaker 1>feel like they're having a paranormal experience when in fact

0:48:09.400 --> 0:48:14.719
<v Speaker 1>is it's just all in their head. People hallucinate. But

0:48:14.840 --> 0:48:19.239
<v Speaker 1>does that make it real? Does that make it less? Like?

0:48:19.280 --> 0:48:22.560
<v Speaker 1>Where where do you think that that that falls in

0:48:22.719 --> 0:48:27.440
<v Speaker 1>terms of its legitimacy on the hallucination scale? Like you know,

0:48:27.520 --> 0:48:30.480
<v Speaker 1>I mean, I think the legitimacy will be for them,

0:48:30.520 --> 0:48:34.680
<v Speaker 1>like to what ability are they able to reckon or

0:48:34.600 --> 0:48:38.200
<v Speaker 1>or to parts like I thought I saw something because

0:48:38.239 --> 0:48:40.880
<v Speaker 1>I had a bad trip, you know, or because I

0:48:40.880 --> 0:48:43.960
<v Speaker 1>was off my meds versus No, I know for a

0:48:44.000 --> 0:48:45.759
<v Speaker 1>fact that I had this encounter. And that's not to

0:48:45.800 --> 0:48:47.680
<v Speaker 1>say the people that are you know, dealing with the

0:48:47.719 --> 0:48:54.000
<v Speaker 1>psychological emergency or drug dependency can't have a legitimate encounter too.

0:48:54.080 --> 0:48:56.720
<v Speaker 1>But you know, I think we definitely would be careful

0:48:57.440 --> 0:49:02.600
<v Speaker 1>between you know, lining up somebody maybe having a passing moment,

0:49:02.640 --> 0:49:05.319
<v Speaker 1>what a spirit and somebody you know, thinking that the

0:49:05.360 --> 0:49:08.560
<v Speaker 1>wall is talking to them because they're on LSB. Okay,

0:49:08.600 --> 0:49:11.960
<v Speaker 1>So so if I'm understanding you correctly, then it that

0:49:12.000 --> 0:49:15.200
<v Speaker 1>would mean that if it feels real to me, it

0:49:15.320 --> 0:49:20.880
<v Speaker 1>is real, and the justification for that afterwards doesn't that's

0:49:20.920 --> 0:49:24.160
<v Speaker 1>a a thing that that needs to be parsed out personally.

0:49:24.440 --> 0:49:27.960
<v Speaker 1>It isn't necessarily something for us to decide for them,

0:49:28.239 --> 0:49:30.879
<v Speaker 1>not that it's real, but that it's a valid experience

0:49:30.880 --> 0:49:33.319
<v Speaker 1>that you had. You know, like during this period of time,

0:49:33.400 --> 0:49:36.120
<v Speaker 1>you felt like the toaster was talking to you, So

0:49:36.239 --> 0:49:38.799
<v Speaker 1>like what kind of lasting impact does that have on you?

0:49:38.840 --> 0:49:41.279
<v Speaker 1>Do you understand now that it didn't really talk to you?

0:49:41.560 --> 0:49:44.120
<v Speaker 1>Do you? Are you able to use this toaster anymore?

0:49:44.520 --> 0:49:47.480
<v Speaker 1>Is it like off limits? Now? We gotta get at

0:49:47.520 --> 0:49:50.160
<v Speaker 1>the house, you know. I think it's a thing to

0:49:50.200 --> 0:49:52.480
<v Speaker 1>be dealt with as opposed to lack a truth to

0:49:52.520 --> 0:49:56.839
<v Speaker 1>be accepted. I got you. Yeah, Okay, there's a subjective

0:49:57.400 --> 0:50:00.360
<v Speaker 1>nature to this, but that doesn't mean that you didn't

0:50:00.400 --> 0:50:06.280
<v Speaker 1>objectively have an experience. The experience is real, even if

0:50:06.440 --> 0:50:11.239
<v Speaker 1>the the byproduct of that experience is something that we should, uh,

0:50:11.360 --> 0:50:15.120
<v Speaker 1>we should have more conversations about if nothing else that's fair.

0:50:15.360 --> 0:50:18.560
<v Speaker 1>There is also sort of like what they call paranormal

0:50:18.920 --> 0:50:23.440
<v Speaker 1>uh side effects that happened in our brain. Like, for example,

0:50:23.600 --> 0:50:26.560
<v Speaker 1>there was a scientist. This this dude who basically thought

0:50:26.560 --> 0:50:29.640
<v Speaker 1>that he like, while working really late at night in

0:50:29.719 --> 0:50:32.759
<v Speaker 1>a lab, thought that he could hear a ghost or

0:50:32.800 --> 0:50:35.680
<v Speaker 1>see a ghost moving next to him. And he was

0:50:35.760 --> 0:50:40.200
<v Speaker 1>a super skeptic, hated the idea of of sort of

0:50:40.200 --> 0:50:43.600
<v Speaker 1>paranormal activity being a real thing, and he decided to

0:50:43.760 --> 0:50:46.200
<v Speaker 1>sort of like try to dig through to see if

0:50:46.200 --> 0:50:49.160
<v Speaker 1>he can make sense of of what this thing was,

0:50:49.560 --> 0:50:51.680
<v Speaker 1>and ended up finding out that there was a fan

0:50:51.800 --> 0:50:55.439
<v Speaker 1>nearby him that was basically spinning out of frequency something

0:50:55.520 --> 0:50:59.000
<v Speaker 1>they called the fear frequency, which was like eighteen point

0:50:59.160 --> 0:51:03.400
<v Speaker 1>nine hurts, that was spinning at such a slow pattern

0:51:03.920 --> 0:51:06.399
<v Speaker 1>he couldn't pick it up. The human ear isn't able

0:51:06.440 --> 0:51:09.560
<v Speaker 1>to pick up stuff below twenty hurts, but it was

0:51:09.960 --> 0:51:13.120
<v Speaker 1>enough for our brain to start to try to make

0:51:13.200 --> 0:51:17.960
<v Speaker 1>sense of things, thus creating the illusion of ghostly sounds

0:51:18.000 --> 0:51:23.000
<v Speaker 1>and ghostly movement. And so he says that that maybe

0:51:23.080 --> 0:51:26.960
<v Speaker 1>the justification for a lot of our ghostly experiences is

0:51:27.040 --> 0:51:29.640
<v Speaker 1>the stuff around us moving in a way or or

0:51:29.760 --> 0:51:32.839
<v Speaker 1>making noises in a way that aren't perceptible to our

0:51:32.920 --> 0:51:36.600
<v Speaker 1>human ears and eyes, but are in fact happening in

0:51:36.640 --> 0:51:41.560
<v Speaker 1>the real world independent of any spiritual bodies. He did

0:51:41.600 --> 0:51:45.359
<v Speaker 1>a lot of research. I just read stuff and then

0:51:45.400 --> 0:51:48.600
<v Speaker 1>repeat it back. I don't know. Do you think that

0:51:48.640 --> 0:51:53.480
<v Speaker 1>the fear of frequency in any way bumps against any

0:51:53.520 --> 0:51:57.879
<v Speaker 1>of your your beliefs, the stuff that you've been practicing

0:51:58.000 --> 0:52:02.560
<v Speaker 1>with your your altar and scestral sort of like prayers

0:52:02.600 --> 0:52:05.279
<v Speaker 1>and whatnot. I don't think so, just because fear is

0:52:05.320 --> 0:52:09.960
<v Speaker 1>just completely devoid, like just not present in that relationship.

0:52:10.160 --> 0:52:12.400
<v Speaker 1>Like I just don't have any fear around the practice

0:52:12.680 --> 0:52:17.120
<v Speaker 1>I got you. So it's it doesn't matter, because I

0:52:17.120 --> 0:52:20.359
<v Speaker 1>think the fear frequency, even the language around it, does

0:52:20.480 --> 0:52:24.839
<v Speaker 1>suggest that ghosts or whatever we're seeing hearing blah blah

0:52:24.880 --> 0:52:28.600
<v Speaker 1>blah is scary, and to your point, we shouldn't be

0:52:28.760 --> 0:52:31.879
<v Speaker 1>or you're not treating this as a scary thing, So

0:52:31.920 --> 0:52:36.040
<v Speaker 1>it doesn't really matter. That's fair. Okay, this is the

0:52:36.120 --> 0:52:37.920
<v Speaker 1>last thing that I'll bring up to you before we

0:52:37.960 --> 0:52:41.000
<v Speaker 1>go to break. The one thing that's sort of like

0:52:41.080 --> 0:52:43.839
<v Speaker 1>really started to ring out to me in terms of

0:52:43.840 --> 0:52:47.400
<v Speaker 1>this conversation around like all of these these illusions of

0:52:47.440 --> 0:52:49.640
<v Speaker 1>the mind, be it be a mental illness to be

0:52:49.680 --> 0:52:52.720
<v Speaker 1>at the fear frequency. All of these things are the

0:52:52.719 --> 0:52:57.840
<v Speaker 1>the idea that they are in some ways terms and

0:52:57.840 --> 0:53:02.480
<v Speaker 1>and sort of like connotations I guess that are created

0:53:02.520 --> 0:53:05.560
<v Speaker 1>by white people, that white people sort of like create

0:53:05.680 --> 0:53:09.160
<v Speaker 1>the language and logic around these things. And so our

0:53:09.360 --> 0:53:11.799
<v Speaker 1>understanding of ghosts, and I think you've spoken to this

0:53:12.000 --> 0:53:15.640
<v Speaker 1>pretty well so far, it seems like our understanding of

0:53:15.680 --> 0:53:19.960
<v Speaker 1>ghosts is largely limited to what white people want us

0:53:19.960 --> 0:53:23.440
<v Speaker 1>to understand ghosts to be in a lot of ways.

0:53:23.480 --> 0:53:26.160
<v Speaker 1>That is, so long as like the media and the

0:53:26.200 --> 0:53:30.120
<v Speaker 1>things that we read are connected to fear and to

0:53:30.719 --> 0:53:34.640
<v Speaker 1>sort of like ghosts being people in in fucking you know,

0:53:34.760 --> 0:53:38.920
<v Speaker 1>colonial outfits, then we are always going to understand them

0:53:38.920 --> 0:53:42.520
<v Speaker 1>as like this scary, dangerous thing and not, as you said,

0:53:42.840 --> 0:53:46.440
<v Speaker 1>something a little more peaceful or helpful in your life.

0:53:46.920 --> 0:53:51.239
<v Speaker 1>Yes physically, yes, Like I don't really even have much

0:53:51.360 --> 0:53:55.040
<v Speaker 1>asked that I just said, like, there's been I think

0:53:55.040 --> 0:53:58.200
<v Speaker 1>in recent years of movement of people, you know, I

0:53:58.280 --> 0:54:00.640
<v Speaker 1>say young people in the broadest sense, because I'm still

0:54:00.640 --> 0:54:04.200
<v Speaker 1>including myself, but you know, millennials on down that have

0:54:04.360 --> 0:54:09.160
<v Speaker 1>been exploring spirituality and who have been tapping into some

0:54:09.239 --> 0:54:12.520
<v Speaker 1>of the things that people came before us did. And

0:54:13.000 --> 0:54:15.680
<v Speaker 1>you know, I think that I will continue to hear

0:54:15.719 --> 0:54:18.680
<v Speaker 1>more about folks doing that, you know, and you'll see

0:54:18.760 --> 0:54:21.520
<v Speaker 1>more of an influence of this sort of thinking in

0:54:21.640 --> 0:54:25.760
<v Speaker 1>pop culture with black folks here and there, and hopefully

0:54:25.800 --> 0:54:31.160
<v Speaker 1>that'll influence, um, you know, a reconsideration of what white

0:54:31.160 --> 0:54:34.960
<v Speaker 1>folks have told us about ghosts and about our dead. Yeah,

0:54:35.200 --> 0:54:38.680
<v Speaker 1>we can we can reconsider the white stories. We can

0:54:38.760 --> 0:54:41.480
<v Speaker 1>make this a new if we if we all built

0:54:41.520 --> 0:54:44.279
<v Speaker 1>altars in our in our homes. Is it like in

0:54:44.320 --> 0:54:45.759
<v Speaker 1>the front of your house or is this like in

0:54:45.800 --> 0:54:50.200
<v Speaker 1>a private, quieter spot. It's in my living room. There's

0:54:50.200 --> 0:54:54.359
<v Speaker 1>a divider, a role, Irish screens, so it's like it's

0:54:54.440 --> 0:54:57.080
<v Speaker 1>kind of obscure, you know. And sometimes if I'm gonna

0:54:57.080 --> 0:54:58.920
<v Speaker 1>have people in the house, I don't really want, you know,

0:54:59.280 --> 0:55:02.040
<v Speaker 1>all eyes on my stuff. I can close it up.

0:55:02.719 --> 0:55:04.920
<v Speaker 1>Hell yeah, So you don't have to make this a

0:55:04.960 --> 0:55:08.760
<v Speaker 1>public experience. But we can all build altars and and

0:55:08.760 --> 0:55:12.399
<v Speaker 1>and privately start to break some of these, uh, these

0:55:12.400 --> 0:55:17.040
<v Speaker 1>white teachings as it were. Okay, we're gonna take one

0:55:17.040 --> 0:55:18.840
<v Speaker 1>more break. We'll be back with more to me, a

0:55:18.840 --> 0:55:32.000
<v Speaker 1>little mill and more. My mama told me, we need

0:55:32.760 --> 0:55:52.000
<v Speaker 1>a back. Yeah, We're back here with more, Jamille, little more.

0:55:52.120 --> 0:55:54.920
<v Speaker 1>My mama told me, we're still talking about ghosts, the

0:55:54.960 --> 0:55:59.879
<v Speaker 1>ancestral plane and breaking white habits. I guess breaking our

0:56:00.040 --> 0:56:03.360
<v Speaker 1>are white beliefs out in the world. Let's play a

0:56:03.440 --> 0:56:05.799
<v Speaker 1>quick game, and we we have one last game that

0:56:05.840 --> 0:56:07.640
<v Speaker 1>we love to play on the podcast. This is a

0:56:07.640 --> 0:56:09.839
<v Speaker 1>new game. It's a brand new game that I cooked

0:56:09.920 --> 0:56:13.279
<v Speaker 1>up special for this episode. It's called I'm Dreaming of

0:56:13.320 --> 0:56:26.080
<v Speaker 1>a White Spirit. I'm Dreaming of a White Spirit. It's

0:56:26.080 --> 0:56:28.600
<v Speaker 1>a it's a fun game where Jamila, I am going

0:56:28.680 --> 0:56:33.760
<v Speaker 1>to introduce to you a few stories of white celebrities

0:56:33.840 --> 0:56:36.160
<v Speaker 1>because I tried to look up black celebrities who said

0:56:36.160 --> 0:56:39.240
<v Speaker 1>that they saw ghosts, and truly, there were very few

0:56:39.560 --> 0:56:43.040
<v Speaker 1>who would even talk about it. I think Rihanna at

0:56:43.080 --> 0:56:45.319
<v Speaker 1>one point had like a quote where she was like,

0:56:45.440 --> 0:56:47.319
<v Speaker 1>I don't eat at that restaurant no more. I get

0:56:47.360 --> 0:56:49.919
<v Speaker 1>eerie vibes there. But like that was kind of the

0:56:50.000 --> 0:56:52.480
<v Speaker 1>extent of it. So there aren't a lot of like

0:56:52.600 --> 0:56:57.719
<v Speaker 1>ghost stories from famous black people. But well, yeah, you

0:56:57.760 --> 0:57:00.840
<v Speaker 1>probably can't afford to to talk to in the media

0:57:00.880 --> 0:57:04.319
<v Speaker 1>about whatever you're you're experiencing in your home. But there

0:57:04.320 --> 0:57:06.600
<v Speaker 1>are lots of white celebrities who are like bugging I'll

0:57:06.640 --> 0:57:08.560
<v Speaker 1>tell you about it. So I just would love to

0:57:08.600 --> 0:57:10.960
<v Speaker 1>read you some of these stories and get your thoughts

0:57:10.960 --> 0:57:14.560
<v Speaker 1>on them. Hell yeah, So let's let's start with a

0:57:14.600 --> 0:57:17.160
<v Speaker 1>fun one. This is a nice one. Let's start with

0:57:17.200 --> 0:57:21.960
<v Speaker 1>my boy, Matthew McConaughey. Matthew McConaughey. In two thousand nine,

0:57:22.480 --> 0:57:26.200
<v Speaker 1>he shared a story that his his home was haunted

0:57:26.200 --> 0:57:29.640
<v Speaker 1>by his spirit name Madame Blue. He says, I was

0:57:29.680 --> 0:57:32.400
<v Speaker 1>not even under the influence, and she was there. She

0:57:32.600 --> 0:57:35.120
<v Speaker 1>wasn't that happy. It didn't seem like she was going

0:57:35.160 --> 0:57:37.520
<v Speaker 1>to be much fun to hang around or have in

0:57:37.600 --> 0:57:40.120
<v Speaker 1>my house. So I went ahead and stood my ground.

0:57:40.360 --> 0:57:42.360
<v Speaker 1>I opened the door, and I said, you can move

0:57:42.440 --> 0:57:45.520
<v Speaker 1>around all you want, but I'm not going anywhere. For weeks,

0:57:45.560 --> 0:57:47.680
<v Speaker 1>everyone that came to the house said the same thing,

0:57:48.120 --> 0:57:51.160
<v Speaker 1>that someone's down the hall. There's somebody down in that hall.

0:57:51.520 --> 0:57:56.800
<v Speaker 1>He says that Madam Blue basically eventually stopped messing with

0:57:56.880 --> 0:58:00.160
<v Speaker 1>him and eventually let him and his guests, uh, just

0:58:00.360 --> 0:58:03.880
<v Speaker 1>enjoyed their home. Your thoughts. Just like a white man said,

0:58:04.160 --> 0:58:06.760
<v Speaker 1>yell at the ghost. That's his first thought. I'm gonna

0:58:06.840 --> 0:58:09.320
<v Speaker 1>yell at it. I'm gonna tell her to stop I

0:58:09.440 --> 0:58:13.160
<v Speaker 1>moved into her house. She been here, who knows how

0:58:13.240 --> 0:58:15.880
<v Speaker 1>long she could have been This could have been her land,

0:58:16.400 --> 0:58:18.960
<v Speaker 1>and here you come. I'm a yell let her. If

0:58:19.000 --> 0:58:21.960
<v Speaker 1>her name is Madame Blue, she's been there a long time,

0:58:22.160 --> 0:58:25.680
<v Speaker 1>she's been there. Well, she's definitely that's her territory. And

0:58:25.720 --> 0:58:28.880
<v Speaker 1>Matthew mcconaugheytes said no, I'm not leaving. And apparently Madame

0:58:28.960 --> 0:58:31.640
<v Speaker 1>Blue gave up. Maybe she realized he was a decent

0:58:31.760 --> 0:58:34.920
<v Speaker 1>enough dude minus the yelling at her part. Oh that

0:58:35.040 --> 0:58:37.040
<v Speaker 1>she was like, I don't know, he's got his shirt off.

0:58:37.040 --> 0:58:40.320
<v Speaker 1>He seems like he might have just legitimately gotten on

0:58:40.360 --> 0:58:43.120
<v Speaker 1>her nerves. Like he seems like he'd be pretty chatty

0:58:43.160 --> 0:58:45.560
<v Speaker 1>when he smokes. And I could see like Madame Blue

0:58:45.600 --> 0:58:51.480
<v Speaker 1>being like, okay, well nothing's Matthew McConaughey has trapped you

0:58:51.480 --> 0:58:54.080
<v Speaker 1>in a corner vibes, you know what I mean. And

0:58:54.080 --> 0:58:55.800
<v Speaker 1>as a ghost, you don't want to be trapped in

0:58:55.840 --> 0:58:58.520
<v Speaker 1>a corner. You're already you've got enough going on. We

0:58:58.600 --> 0:59:02.160
<v Speaker 1>got enough going on. So okay, here's a here's another

0:59:02.240 --> 0:59:05.360
<v Speaker 1>fun one. Jenna bush Hagar and you know the daughter

0:59:05.440 --> 0:59:09.960
<v Speaker 1>of George bush Uh. She claims that during her time

0:59:10.000 --> 0:59:13.320
<v Speaker 1>in the White House that she had a number of

0:59:13.440 --> 0:59:17.160
<v Speaker 1>mysterious spirits sort of interact with her. She said, I

0:59:17.240 --> 0:59:20.160
<v Speaker 1>heard ghosts. I was asleep. There was a fireplace in

0:59:20.240 --> 0:59:22.160
<v Speaker 1>my room, and all of a sudden, I heard nineteen

0:59:22.200 --> 0:59:25.400
<v Speaker 1>twenties music coming out. I could feel it. I freaked

0:59:25.400 --> 0:59:27.680
<v Speaker 1>out and ran into my sister with room. She was like,

0:59:27.760 --> 0:59:31.040
<v Speaker 1>please go back to sleep. This is ridiculous. Could have

0:59:31.080 --> 0:59:33.760
<v Speaker 1>been some of those slaves have built the White House.

0:59:34.200 --> 0:59:37.400
<v Speaker 1>Could have been some of them dad iraq Eas that

0:59:37.480 --> 0:59:41.640
<v Speaker 1>were like slaughtered because of her daddy's stupid war. Some

0:59:41.720 --> 0:59:44.440
<v Speaker 1>of the US soldiers that were killed because of her

0:59:44.480 --> 0:59:46.840
<v Speaker 1>daddy's stupid war. I'm sure there were a lot of

0:59:47.040 --> 0:59:51.120
<v Speaker 1>spirits that are displeased with the Bush family. Yeah, And

0:59:51.160 --> 0:59:54.120
<v Speaker 1>it makes me wonder how many of these these unhappy

0:59:54.200 --> 0:59:57.120
<v Speaker 1>spirits are more in your brain that like, you know

0:59:57.360 --> 1:00:00.440
<v Speaker 1>what your daddy did, and maybe that's just living in

1:00:00.440 --> 1:00:04.440
<v Speaker 1>in your spirit. You are articulating it in a in

1:00:04.520 --> 1:00:07.520
<v Speaker 1>an odd way around your heart to look at it.

1:00:07.520 --> 1:00:10.000
<v Speaker 1>I think it's a very good way to look at it. Okay,

1:00:10.120 --> 1:00:13.000
<v Speaker 1>here's here's another one. We'll do two more. This is

1:00:13.160 --> 1:00:18.080
<v Speaker 1>Demi Lovado. Demi Lovado. They said that they were haunted

1:00:18.120 --> 1:00:21.600
<v Speaker 1>by a bad spirit. Not by a bad spirit, excuse me,

1:00:21.640 --> 1:00:24.480
<v Speaker 1>but by a little girl. I think her name is Emily.

1:00:24.960 --> 1:00:27.560
<v Speaker 1>I've been at had a medium come over, and and

1:00:27.680 --> 1:00:30.800
<v Speaker 1>ghost hunters, and they both told me the same name, Emily.

1:00:31.040 --> 1:00:33.200
<v Speaker 1>There were so many times that I saw her when

1:00:33.240 --> 1:00:36.320
<v Speaker 1>I was growing up. Lovado wrote, I believe that everyone

1:00:36.400 --> 1:00:38.640
<v Speaker 1>can tune into that part of their mind. I think

1:00:38.680 --> 1:00:41.240
<v Speaker 1>I have a really strong connection to the afterlife. When

1:00:41.240 --> 1:00:43.280
<v Speaker 1>I walk into the room I can tell if something

1:00:43.320 --> 1:00:48.360
<v Speaker 1>has happened there or not, or if a hotel is haunted. Okay,

1:00:48.960 --> 1:00:52.120
<v Speaker 1>you think you think Demi Lovado is connected like you? Now?

1:00:52.160 --> 1:00:55.120
<v Speaker 1>I hope they're good enough to call two sets of

1:00:55.320 --> 1:00:58.320
<v Speaker 1>ghostbusters that like don't communicate with each other like Okay,

1:00:58.320 --> 1:01:00.480
<v Speaker 1>bat the name is Emily, you know what I mean? Like,

1:01:01.080 --> 1:01:04.880
<v Speaker 1>but it's two different entities and dide I know each other,

1:01:05.080 --> 1:01:07.840
<v Speaker 1>have no prior relationship. Both came up with the name Emily.

1:01:07.960 --> 1:01:10.160
<v Speaker 1>It's kind of hard not to think there's something to that.

1:01:10.880 --> 1:01:16.040
<v Speaker 1>Fair enough, Okay. Last one, my boy, Keanu Reeves said

1:01:16.080 --> 1:01:20.160
<v Speaker 1>that he's he's had ghostly experiences. Reeves claims that he

1:01:20.280 --> 1:01:23.439
<v Speaker 1>saw a ghost as a child living in New York City.

1:01:23.480 --> 1:01:26.200
<v Speaker 1>I'm probably like six seven years old. He said, we'd

1:01:26.200 --> 1:01:29.400
<v Speaker 1>come from Australia and nanny in the bedroom. My sister

1:01:29.560 --> 1:01:32.480
<v Speaker 1>is asleep, she's sitting over there. I'm hanging out. There

1:01:32.520 --> 1:01:34.760
<v Speaker 1>was a doorway and all of a sudden, this jacket

1:01:34.800 --> 1:01:37.960
<v Speaker 1>comes waving through the door, this empty jacket. There's nobody,

1:01:38.000 --> 1:01:40.640
<v Speaker 1>there's no legs, it's just there and then it disappears.

1:01:40.640 --> 1:01:43.000
<v Speaker 1>He explains, he said, I was a little kid and

1:01:43.040 --> 1:01:46.040
<v Speaker 1>I thought, okay, that's interesting. And I looked over at

1:01:46.040 --> 1:01:49.400
<v Speaker 1>the nanny and she was making this terrified face and

1:01:49.440 --> 1:01:53.080
<v Speaker 1>I'm like, oh wow, so that was real. It's possible.

1:01:53.520 --> 1:01:55.600
<v Speaker 1>You've got enough money to have a nanny. You probably

1:01:55.640 --> 1:01:58.040
<v Speaker 1>your family probably did some bad stuff. So maybe it's

1:01:58.040 --> 1:02:00.280
<v Speaker 1>the same as like the bushes, just on a smaller level.

1:02:00.440 --> 1:02:05.480
<v Speaker 1>You know, there might be there's bodies buried in the repace.

1:02:06.880 --> 1:02:10.280
<v Speaker 1>So we're just in Australia with our nanny, Like, excuse me,

1:02:10.360 --> 1:02:14.680
<v Speaker 1>Sarkian I did, like, my favorite part of this is

1:02:14.680 --> 1:02:17.080
<v Speaker 1>that there he doesn't like go like And then I

1:02:17.120 --> 1:02:19.600
<v Speaker 1>talked to the nanny and we figured it out together.

1:02:19.720 --> 1:02:22.479
<v Speaker 1>He's just like, oh yeah, she's Serpen so it must

1:02:22.480 --> 1:02:24.760
<v Speaker 1>have been real and then went to sleep like, yeah,

1:02:25.160 --> 1:02:26.960
<v Speaker 1>you don't want to help her feel better, Big beast

1:02:27.040 --> 1:02:29.479
<v Speaker 1>still be sitting right in that very spot. That would

1:02:29.520 --> 1:02:31.800
<v Speaker 1>be the mystery of my life that I had to

1:02:32.240 --> 1:02:37.200
<v Speaker 1>figure out. Dog, If a moving jacket seems so much

1:02:37.240 --> 1:02:41.880
<v Speaker 1>scarier than if it's a person, I can let's talk,

1:02:42.000 --> 1:02:45.480
<v Speaker 1>we can work this out. But if it's just a jacket, God,

1:02:45.520 --> 1:02:50.120
<v Speaker 1>I'm sucked up forever. That's that's about a scary can get. Yeah.

1:02:50.560 --> 1:02:53.000
<v Speaker 1>All right, well, Jamila, I think we did it. I

1:02:53.000 --> 1:02:55.760
<v Speaker 1>think I think we nailed this episode. Thank you for

1:02:55.840 --> 1:02:58.000
<v Speaker 1>doing this. Could you tell the people at home where

1:02:58.040 --> 1:03:00.040
<v Speaker 1>they could find you and what cool ship you of

1:03:00.160 --> 1:03:03.600
<v Speaker 1>going on? Yeah? You can find me at Jamila Lemiu

1:03:03.720 --> 1:03:06.160
<v Speaker 1>dot com to learn more about my work. Um, I'm

1:03:06.200 --> 1:03:10.480
<v Speaker 1>one social media at Jamie Lemiu. Depending on where this airs,

1:03:10.560 --> 1:03:14.560
<v Speaker 1>I have a story coming out that I'm like terrified of.

1:03:15.240 --> 1:03:17.280
<v Speaker 1>People may talk about it. I don't know when you're

1:03:17.280 --> 1:03:20.080
<v Speaker 1>gonna air this, so I can't say what it. We'll

1:03:20.160 --> 1:03:22.280
<v Speaker 1>keep up with me on social media. I'm a freelance writer.

1:03:22.680 --> 1:03:25.520
<v Speaker 1>I have I've done stuff for The Arly Times and

1:03:25.560 --> 1:03:29.560
<v Speaker 1>Playboy and The Cut, and I've got a big story

1:03:29.600 --> 1:03:31.760
<v Speaker 1>coming up, and like I'm waiting for the editor to

1:03:31.800 --> 1:03:33.600
<v Speaker 1>hit me with like the okay, here's when I dropped.

1:03:33.640 --> 1:03:35.520
<v Speaker 1>So it's like I can't even really promote it, but

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<v Speaker 1>like you might remember that you heard me on this

1:03:38.720 --> 1:03:40.560
<v Speaker 1>podcast when you see the story. It might be a

1:03:40.600 --> 1:03:43.160
<v Speaker 1>little bit of a thing. All right, Well, keep your

1:03:43.280 --> 1:03:46.920
<v Speaker 1>keep your eyes and ears peeled for that big story

1:03:46.920 --> 1:03:49.880
<v Speaker 1>and follow Jamila on on all of her ship and

1:03:50.000 --> 1:03:51.960
<v Speaker 1>uh as always, you can follow me at like Saint

1:03:52.000 --> 1:03:56.080
<v Speaker 1>Kerman and please subscribe, do whatever nonsense you're meant to

1:03:56.120 --> 1:04:00.760
<v Speaker 1>do the podcast to make people care about them and yeah, okay,

1:04:00.960 --> 1:04:08.440
<v Speaker 1>we did it by because I've been growing babies my

1:04:08.600 --> 1:04:16.200
<v Speaker 1>crop chips in your pans Ocola bears are racist. He

1:04:16.440 --> 1:04:21.480
<v Speaker 1>also players hosting the money versions de many Turkey stuff.

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<v Speaker 1>I can't tell me nothing,