WEBVTT - The Bystander Effect and You

0:00:03.800 --> 0:00:06.680
<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

0:00:06.680 --> 0:00:13.960
<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

0:00:14.000 --> 0:00:16.440
<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie

0:00:16.480 --> 0:00:19.720
<v Speaker 1>takes back to nine. We're we're picking up a newspaper.

0:00:20.239 --> 0:00:23.439
<v Speaker 1>What's going to be the big big news, like, what's captivating?

0:00:23.440 --> 0:00:27.120
<v Speaker 1>What's what's the juicy story that everyone is outraged about. Well,

0:00:27.160 --> 0:00:30.320
<v Speaker 1>there is a woman named Kitty Genovese and this New

0:00:30.360 --> 0:00:32.199
<v Speaker 1>York City, this is in It was actually in Queen's

0:00:32.760 --> 0:00:35.680
<v Speaker 1>and she is a twenty eight year old bar manager

0:00:35.920 --> 0:00:38.519
<v Speaker 1>and she's coming back from her job something like three

0:00:38.560 --> 0:00:40.640
<v Speaker 1>o'clock in the morning, and she gets out of her

0:00:40.680 --> 0:00:44.920
<v Speaker 1>car and she's walking and she is all of a sudden,

0:00:44.920 --> 0:00:48.280
<v Speaker 1>she's in hot pursuit by this guy wielding a knife,

0:00:48.400 --> 0:00:52.600
<v Speaker 1>and she happens to be in a neighborhood right um,

0:00:52.680 --> 0:00:55.800
<v Speaker 1>and she calls out for help. He begins to stab her,

0:00:56.760 --> 0:00:59.760
<v Speaker 1>and the story goes like this that for thirty five

0:01:00.000 --> 0:01:03.160
<v Speaker 1>in it's during three different attacks because this guy like

0:01:03.400 --> 0:01:06.399
<v Speaker 1>attacks her and then he realizes that his cars in

0:01:06.440 --> 0:01:08.480
<v Speaker 1>the open and people will I d his car, so

0:01:08.600 --> 0:01:10.080
<v Speaker 1>he goes and he moves his car and he comes back,

0:01:10.120 --> 0:01:12.120
<v Speaker 1>and he starts attacking her, and then so on and

0:01:12.160 --> 0:01:15.160
<v Speaker 1>so forth, three different attacks. Her cries were heard by

0:01:15.200 --> 0:01:19.120
<v Speaker 1>an estimated thirty eight people, and all of this unprovoked,

0:01:19.520 --> 0:01:25.640
<v Speaker 1>just out of the blue, random attack, and and she dies. Um.

0:01:25.840 --> 0:01:30.240
<v Speaker 1>Finally the one person telephones the police. One person out

0:01:30.240 --> 0:01:32.760
<v Speaker 1>of the thirty eight. This is the story, and it

0:01:32.800 --> 0:01:36.800
<v Speaker 1>absolutely shocks the United States. Um, the people in the

0:01:36.880 --> 0:01:40.319
<v Speaker 1>United States, they're just horrified that we could let this

0:01:40.520 --> 0:01:44.280
<v Speaker 1>happen to a fellow human, particularly when they say that

0:01:44.360 --> 0:01:47.000
<v Speaker 1>the people who overheard this, Yeah, I heard of this

0:01:47.080 --> 0:01:49.560
<v Speaker 1>lady screaming and I didn't know what was going on

0:01:49.720 --> 0:01:52.080
<v Speaker 1>or I didn't want to get involved. That was something

0:01:52.120 --> 0:01:55.560
<v Speaker 1>that they heard. Um, And you know, it's it's just

0:01:55.680 --> 0:01:57.520
<v Speaker 1>awful to think that we could allow something like this

0:01:57.600 --> 0:02:00.760
<v Speaker 1>to happen to another person. Yeah, I mean it is.

0:02:00.840 --> 0:02:03.600
<v Speaker 1>It is a really um to hear this story, as

0:02:03.640 --> 0:02:07.520
<v Speaker 1>it was popularized in the New York Times that year

0:02:07.720 --> 0:02:09.960
<v Speaker 1>and has since. This is and has since become a

0:02:09.960 --> 0:02:14.040
<v Speaker 1>popularized version of this story. Um. Yeah, it's really it's

0:02:14.040 --> 0:02:17.480
<v Speaker 1>really damning information because the ideas, hey, I could be

0:02:17.520 --> 0:02:20.200
<v Speaker 1>that one that one person you know, and then and

0:02:20.200 --> 0:02:21.960
<v Speaker 1>then you feel shameful to think, But then am I

0:02:22.040 --> 0:02:24.480
<v Speaker 1>one of those thirty people that in any other situation

0:02:24.480 --> 0:02:27.600
<v Speaker 1>would do nothing right? Yeah, people really took it um

0:02:27.760 --> 0:02:30.720
<v Speaker 1>to heart, and it became known as the genevase syndrome,

0:02:30.880 --> 0:02:34.119
<v Speaker 1>but also known as the bystander effect, which is something

0:02:34.160 --> 0:02:36.760
<v Speaker 1>that's probably know that term is known better now or

0:02:36.800 --> 0:02:39.359
<v Speaker 1>just bystander apathy, right by standard apathy. Yeah. This, and

0:02:39.680 --> 0:02:41.919
<v Speaker 1>but what we found out though, is that this story

0:02:42.080 --> 0:02:46.400
<v Speaker 1>was actually greatly exaggerated. Yes, Kitty Genevase A was killed

0:02:46.639 --> 0:02:48.760
<v Speaker 1>by a man who went out that night and decided

0:02:48.800 --> 0:02:50.919
<v Speaker 1>that he was going to kill a woman. Um, and

0:02:51.120 --> 0:02:53.640
<v Speaker 1>and and he was very open about this, Like there

0:02:53.919 --> 0:02:57.320
<v Speaker 1>this guy was was mentally disturbed and was very open

0:02:57.320 --> 0:02:59.840
<v Speaker 1>about I went out to kill somebody that night. And

0:03:00.040 --> 0:03:04.400
<v Speaker 1>he's still in prison h to this day. Um yeah.

0:03:04.480 --> 0:03:07.280
<v Speaker 1>But it turns out that there weren't as many bystanders

0:03:07.320 --> 0:03:10.320
<v Speaker 1>as previously thought. There was something around the order of

0:03:10.400 --> 0:03:13.600
<v Speaker 1>six people. And in fact, she was at one point

0:03:13.880 --> 0:03:16.000
<v Speaker 1>dragged to this one part of the building I think

0:03:16.000 --> 0:03:19.160
<v Speaker 1>it was in maybe like the portico, and one guy

0:03:19.240 --> 0:03:22.519
<v Speaker 1>could hear her essentially being finished off, so to speak.

0:03:23.000 --> 0:03:26.120
<v Speaker 1>But he, you know, he still didn't contact the police.

0:03:26.120 --> 0:03:30.440
<v Speaker 1>He was inebriated. He didn't want to um get involved,

0:03:30.440 --> 0:03:32.760
<v Speaker 1>so he did ask his neighbor to call the police. Yeah,

0:03:32.800 --> 0:03:37.320
<v Speaker 1>there's an American psychologist paper from two thousand seven where

0:03:37.080 --> 0:03:39.360
<v Speaker 1>they went back and they were they were going beyond

0:03:39.360 --> 0:03:41.440
<v Speaker 1>the New York Times article and looking at legal documents,

0:03:41.440 --> 0:03:46.760
<v Speaker 1>court transcripts, and some recent historical research into the the event,

0:03:47.040 --> 0:03:48.960
<v Speaker 1>into the attack, and they had found that there were

0:03:48.960 --> 0:03:52.360
<v Speaker 1>two attacks, not three, that the kind of the way

0:03:52.360 --> 0:03:54.560
<v Speaker 1>that the crime scene was configured would have made it

0:03:54.600 --> 0:03:57.280
<v Speaker 1>impossible for all but one of the known witnesses to

0:03:57.400 --> 0:04:01.320
<v Speaker 1>have seen the crime in its entirety. Yeah, and the people, uh,

0:04:01.480 --> 0:04:03.800
<v Speaker 1>the police may have been called him much earlier than thought,

0:04:04.000 --> 0:04:06.760
<v Speaker 1>and she may have been alive when the cops arrived.

0:04:06.920 --> 0:04:09.040
<v Speaker 1>So okay, And the reason why we're bringing all this

0:04:09.160 --> 0:04:11.960
<v Speaker 1>up is because you know, whether or not the story

0:04:12.040 --> 0:04:15.400
<v Speaker 1>was exaggerated, what it did is it actually helped people

0:04:15.440 --> 0:04:17.839
<v Speaker 1>to put a term to to something that actually is

0:04:17.839 --> 0:04:20.800
<v Speaker 1>a real condition, the bystander effect. You kicked off enough

0:04:20.880 --> 0:04:24.280
<v Speaker 1>outrage and public interest that we named it, and a

0:04:24.320 --> 0:04:28.520
<v Speaker 1>lot of really solid research went into why this kind

0:04:28.520 --> 0:04:31.479
<v Speaker 1>of behavior exists in the crowd. Yeah, and we've seen

0:04:31.480 --> 0:04:33.719
<v Speaker 1>this again and again, And in fact, Joseph DeMay, who

0:04:33.720 --> 0:04:37.200
<v Speaker 1>who talks about the story and how it's exaggerated, was

0:04:37.320 --> 0:04:40.160
<v Speaker 1>asked on the show on the Media NPR show, it's

0:04:40.160 --> 0:04:43.359
<v Speaker 1>really great if you checked it out. Um. He was asked, well, so, okay,

0:04:43.440 --> 0:04:46.000
<v Speaker 1>if that story was exaggerated, that doesn't really exist, and

0:04:46.040 --> 0:04:48.839
<v Speaker 1>he said, well, of course, the bystandard effect exists. Just

0:04:48.920 --> 0:04:51.599
<v Speaker 1>look around you. You know, there was that incident where

0:04:51.680 --> 0:04:55.239
<v Speaker 1>poor worker was trampled at the Green Acres shopping center

0:04:55.279 --> 0:04:58.440
<v Speaker 1>by shoppers anxious to get an electronic sale. We've seen

0:04:58.440 --> 0:05:00.480
<v Speaker 1>this again and again, I think just most recently there

0:05:00.480 --> 0:05:03.480
<v Speaker 1>was a pregnant woman who was trampled and lost her baby.

0:05:03.680 --> 0:05:06.840
<v Speaker 1>Um with this same sort of excitement that was happening

0:05:06.839 --> 0:05:09.120
<v Speaker 1>around around a sale. Yeah, and you don't even really

0:05:09.160 --> 0:05:12.320
<v Speaker 1>have You don't even have to go to outrageous newspaper

0:05:12.600 --> 0:05:15.360
<v Speaker 1>stories to to get examples of it. Just any time

0:05:15.360 --> 0:05:18.720
<v Speaker 1>you've ever driven down the highway and passed that that

0:05:18.760 --> 0:05:22.279
<v Speaker 1>poor guy, that poor family that has a flat tire,

0:05:22.680 --> 0:05:24.640
<v Speaker 1>because you you just keep going and you probably don't

0:05:24.640 --> 0:05:27.080
<v Speaker 1>even really think anything about it. Well you think someone

0:05:27.080 --> 0:05:28.680
<v Speaker 1>else will help. Well, yeah, even if you if you

0:05:28.760 --> 0:05:31.760
<v Speaker 1>even consciously, uh, you know, turn the wheels like maybe

0:05:31.839 --> 0:05:33.520
<v Speaker 1>you know it's having a subconscious level a lot of

0:05:33.560 --> 0:05:35.000
<v Speaker 1>the time, but but you know, you might think, oh,

0:05:35.000 --> 0:05:36.800
<v Speaker 1>well someone else will help them, or oh they probably

0:05:36.839 --> 0:05:39.599
<v Speaker 1>called triple away or they got it well. And even

0:05:39.920 --> 0:05:43.200
<v Speaker 1>even in the circumstance like this, DeMay points out like, okay,

0:05:43.200 --> 0:05:45.320
<v Speaker 1>there was a woman in the King's County psychiatric ward

0:05:45.360 --> 0:05:48.480
<v Speaker 1>who collapsed on the floor there where where she's being

0:05:48.520 --> 0:05:51.680
<v Speaker 1>taken care of, right in theory. So basically the staff

0:05:51.760 --> 0:05:54.520
<v Speaker 1>just left her there to die, you know, four hours

0:05:54.600 --> 0:05:57.159
<v Speaker 1>later she died. Um. And then he also said, you

0:05:57.200 --> 0:05:59.480
<v Speaker 1>know there that you can look in the newspaper on

0:05:59.520 --> 0:06:03.320
<v Speaker 1>any given da and see something that is reflective of

0:06:03.360 --> 0:06:06.440
<v Speaker 1>the bystander effect. Um. And he says that, you know,

0:06:06.520 --> 0:06:09.600
<v Speaker 1>it's a it's this diffusion of responsibility, and it's impossible

0:06:09.640 --> 0:06:11.800
<v Speaker 1>to say that such a phenomenon of some sort does

0:06:11.839 --> 0:06:14.560
<v Speaker 1>not exist. Yeah, So there are four key components in

0:06:14.600 --> 0:06:16.800
<v Speaker 1>the bystander effect, like you said, one of them is

0:06:17.160 --> 0:06:22.159
<v Speaker 1>diffuse responsibility. That's just the simple idea that if thirty

0:06:22.160 --> 0:06:24.960
<v Speaker 1>people were witnessing something, that if I'm one of thirty

0:06:24.960 --> 0:06:27.479
<v Speaker 1>people witnessing an event, well, they're twenty nine other people

0:06:27.800 --> 0:06:30.200
<v Speaker 1>that could do something. It's like if I'm driving down

0:06:30.400 --> 0:06:32.479
<v Speaker 1>an interstate and I see somebody with a flat tire,

0:06:32.720 --> 0:06:35.080
<v Speaker 1>they're countless cars. Like, there are plenty of other people.

0:06:35.080 --> 0:06:37.280
<v Speaker 1>I'm just one of many. Somebody will do something about that.

0:06:37.600 --> 0:06:39.720
<v Speaker 1>But if I am on a like say a deserted

0:06:39.800 --> 0:06:42.080
<v Speaker 1>road in the middle of nowhere, that and I know

0:06:42.160 --> 0:06:44.200
<v Speaker 1>that I'm probably one of the only people that are

0:06:44.560 --> 0:06:47.080
<v Speaker 1>going to go down that road today, and I see

0:06:47.120 --> 0:06:49.520
<v Speaker 1>somebody with a flat tire, well, then there's not really

0:06:49.800 --> 0:06:52.640
<v Speaker 1>much in the way of diffused responsibility unless I have

0:06:52.720 --> 0:06:54.640
<v Speaker 1>some sort of mistaken idea that a woodchuck is going

0:06:54.680 --> 0:06:57.359
<v Speaker 1>to help this guy with his tire. A woodchuck could,

0:06:57.480 --> 0:07:00.479
<v Speaker 1>if a witch could, that's true. That's that's to saying.

0:07:01.200 --> 0:07:03.839
<v Speaker 1>Another one is self awareness. All right. This is the

0:07:03.880 --> 0:07:07.560
<v Speaker 1>perceived or actual presence of an audience to your actions

0:07:07.600 --> 0:07:10.040
<v Speaker 1>that inhibits you from acting all right, you don't want

0:07:10.040 --> 0:07:13.520
<v Speaker 1>to appear foolish or inappropriate. An example of this um

0:07:13.720 --> 0:07:16.200
<v Speaker 1>takes me back to this weekend when I was at

0:07:16.200 --> 0:07:18.680
<v Speaker 1>the dentist office and I go in. I'm sitting down

0:07:18.680 --> 0:07:20.400
<v Speaker 1>at the Nednist office, and they always have you know,

0:07:20.440 --> 0:07:22.880
<v Speaker 1>the TVs on it's playing something annoying. I was the

0:07:22.920 --> 0:07:24.880
<v Speaker 1>only person in there, and they were playing an episode

0:07:25.280 --> 0:07:29.480
<v Speaker 1>of UM Law and Order of Special Victims Unit, and

0:07:29.520 --> 0:07:32.000
<v Speaker 1>it was like this whole thing like some it all

0:07:32.040 --> 0:07:34.080
<v Speaker 1>has to do with like sexual assault, like very much

0:07:34.280 --> 0:07:36.240
<v Speaker 1>the kind of thing that we covered, The kind of

0:07:36.240 --> 0:07:38.840
<v Speaker 1>story we covered with at the beginning's not necessarily something

0:07:39.040 --> 0:07:41.880
<v Speaker 1>you want to watch while you are in a dentist chair. Yeah,

0:07:41.920 --> 0:07:43.520
<v Speaker 1>but I'm kind of like, all right, I don't feel

0:07:43.560 --> 0:07:46.200
<v Speaker 1>like like complaining about it. But then a mother and

0:07:46.240 --> 0:07:49.520
<v Speaker 1>two kids comes in come into the dnist dopice and

0:07:49.680 --> 0:07:52.080
<v Speaker 1>they sat down, they like start feeling out the paperwork.

0:07:52.120 --> 0:07:53.920
<v Speaker 1>But it's like two little kids and they're they're reading

0:07:53.920 --> 0:07:56.160
<v Speaker 1>their little children's books, and the mom sitting there looking

0:07:56.160 --> 0:07:59.080
<v Speaker 1>at a magazine and the TV is Special Victims Unit

0:07:59.160 --> 0:08:03.520
<v Speaker 1>with you know, in in investigators looking into like sexual

0:08:03.760 --> 0:08:08.200
<v Speaker 1>offenses and and some pretty graphic discussion of what these uh,

0:08:08.480 --> 0:08:11.680
<v Speaker 1>these these crimes consisted of. And so I'm sitting there

0:08:11.680 --> 0:08:13.960
<v Speaker 1>and part of me is like I should get up

0:08:14.000 --> 0:08:17.200
<v Speaker 1>and go tell the lady the front desk, Hey, there

0:08:17.200 --> 0:08:19.920
<v Speaker 1>are kids here. Why don't you change to Disney Channel

0:08:19.960 --> 0:08:24.320
<v Speaker 1>or something um, you know, or something less um potentially traumatic.

0:08:24.800 --> 0:08:27.520
<v Speaker 1>But the other voice was saying, no, the mom setting

0:08:27.600 --> 0:08:29.080
<v Speaker 1>right there, I'm gonna come off looking like a total

0:08:29.160 --> 0:08:31.520
<v Speaker 1>jerk because I'm gonna be implying that she doesn't know

0:08:31.600 --> 0:08:34.319
<v Speaker 1>what she's doing, or she, you know, isn't exerting enough

0:08:34.360 --> 0:08:37.440
<v Speaker 1>responsibility for these kids. So that's a self awareness factor

0:08:37.520 --> 0:08:39.920
<v Speaker 1>of it. We're afraid, you know, somebody needs help, but

0:08:39.960 --> 0:08:41.880
<v Speaker 1>are we gonna look stupid getting up and going to

0:08:41.920 --> 0:08:44.000
<v Speaker 1>help them? So we're afraid of being judged right right?

0:08:44.040 --> 0:08:46.199
<v Speaker 1>Then the next one is social clues. All right, Individuals

0:08:46.400 --> 0:08:49.200
<v Speaker 1>actively look to one another for for queues about how

0:08:49.240 --> 0:08:54.040
<v Speaker 1>to behave in the situation. The pluralistic ignorance. Yeah, I

0:08:54.040 --> 0:08:57.439
<v Speaker 1>think so this is like you say, you're on on

0:08:57.480 --> 0:09:00.560
<v Speaker 1>the on the subway train and there's some by the acting,

0:09:00.800 --> 0:09:04.160
<v Speaker 1>there's somebody acting strange there. You sort of look to

0:09:04.240 --> 0:09:06.640
<v Speaker 1>everybody else to say, hey, we should we be concerned

0:09:06.679 --> 0:09:08.520
<v Speaker 1>about this? Is this? Is this for real? Is this

0:09:08.559 --> 0:09:11.200
<v Speaker 1>a deal? You know? And uh? And if nobody everyone

0:09:11.200 --> 0:09:12.880
<v Speaker 1>else is ignoring it, you're kind of like, all right,

0:09:12.880 --> 0:09:14.880
<v Speaker 1>I guess this is nothing. I'm just gonna you know,

0:09:15.000 --> 0:09:16.840
<v Speaker 1>I straight ahead right back to my book or something.

0:09:16.880 --> 0:09:18.679
<v Speaker 1>But if everyone else is looking a little weird, then

0:09:18.679 --> 0:09:21.080
<v Speaker 1>you're like, all right, this is something serious. Some one

0:09:21.080 --> 0:09:22.360
<v Speaker 1>of us is gonna pick it up and go push

0:09:22.400 --> 0:09:25.400
<v Speaker 1>the alert button. That kind of situations, and then there's blocking.

0:09:25.520 --> 0:09:28.560
<v Speaker 1>This is a realization that if somebody needs help, all

0:09:28.600 --> 0:09:33.120
<v Speaker 1>thirty of us cannot help in this particular situation. Like

0:09:33.160 --> 0:09:35.160
<v Speaker 1>if if it's a situation where do you just need

0:09:35.200 --> 0:09:39.320
<v Speaker 1>one person maybe to to help this individual with their situation,

0:09:39.760 --> 0:09:42.920
<v Speaker 1>thirty people is just gonna overwhelm them and possibly make

0:09:42.920 --> 0:09:45.800
<v Speaker 1>a situation worse. So is that that same idea of

0:09:45.840 --> 0:09:48.559
<v Speaker 1>just shirking off the responsibility because you figure that someone

0:09:48.600 --> 0:09:52.320
<v Speaker 1>else is going to help, or like like you're they're

0:09:52.360 --> 0:09:54.319
<v Speaker 1>thirty people. And then there's another person who has a

0:09:54.360 --> 0:09:56.680
<v Speaker 1>cut on their finger. If if we all go and

0:09:56.679 --> 0:09:59.319
<v Speaker 1>put a band aid on it, that's the person doesn't

0:09:59.320 --> 0:10:02.040
<v Speaker 1>need thirty band needs. They need one, maybe two band aids,

0:10:02.080 --> 0:10:03.480
<v Speaker 1>you know, if they want to do the cross thing.

0:10:03.880 --> 0:10:06.199
<v Speaker 1>But um, that would be kind of awesome in that

0:10:06.640 --> 0:10:09.760
<v Speaker 1>and and horrible too, crushed by thirty people just trying

0:10:09.800 --> 0:10:13.720
<v Speaker 1>to get your hand bandaged. Um yeah, I mean this again,

0:10:13.760 --> 0:10:18.680
<v Speaker 1>this diffusion of responsibility. I think is really interesting. And um,

0:10:18.760 --> 0:10:21.280
<v Speaker 1>there are two rules that we usually operate in under

0:10:21.400 --> 0:10:23.400
<v Speaker 1>when we're in society, one that we ought to help

0:10:23.480 --> 0:10:25.720
<v Speaker 1>right and too that we ought to do what everyone

0:10:25.760 --> 0:10:30.720
<v Speaker 1>else is doing. So these temporary rules bubble up that

0:10:30.800 --> 0:10:33.520
<v Speaker 1>we inadvertently create when we're a group, which we have,

0:10:33.600 --> 0:10:37.920
<v Speaker 1>we're not even communicating to one another, you know, with language, right,

0:10:37.960 --> 0:10:40.680
<v Speaker 1>we're not even saying, hey, let's not do this because

0:10:40.679 --> 0:10:43.000
<v Speaker 1>we all feel okay with it. But somehow we all

0:10:43.040 --> 0:10:46.680
<v Speaker 1>know that, you know, we're all bouncing off of each

0:10:46.679 --> 0:10:49.200
<v Speaker 1>other and somehow are thinking to ourselves, okay, well if

0:10:49.200 --> 0:10:51.240
<v Speaker 1>you're not concerned about it, that I'm not concerned about

0:10:51.280 --> 0:10:53.920
<v Speaker 1>And I think that's fascinating. And there are a bunch

0:10:53.920 --> 0:10:57.240
<v Speaker 1>of BBC shorts um that were experiences that you can

0:10:57.240 --> 0:11:00.160
<v Speaker 1>go on YouTube and see them where they show us

0:11:00.280 --> 0:11:03.520
<v Speaker 1>in action and I thought it was pretty fascinating. They

0:11:03.600 --> 0:11:07.160
<v Speaker 1>did one UM set of videos at the Liverpool Street

0:11:07.200 --> 0:11:09.880
<v Speaker 1>station in London and there was an actor dressed in

0:11:10.000 --> 0:11:12.920
<v Speaker 1>jeans and overcoat and sneakers and he's crumpled up at

0:11:12.960 --> 0:11:14.800
<v Speaker 1>the foot of the stairs and he's sanging to people

0:11:14.800 --> 0:11:16.720
<v Speaker 1>as they passed by, please help me, Please help me.

0:11:17.080 --> 0:11:20.240
<v Speaker 1>And he lays there for twenty minutes, twenty minutes without

0:11:20.360 --> 0:11:23.640
<v Speaker 1>anybody helping him, which I think in and of itself

0:11:23.720 --> 0:11:26.960
<v Speaker 1>is pretty interesting. But then they have a female actor

0:11:27.280 --> 0:11:29.920
<v Speaker 1>do the same thing. She's dressed in a skirt and

0:11:29.960 --> 0:11:32.480
<v Speaker 1>a jacket, she has a purse on, and she's not

0:11:32.559 --> 0:11:34.480
<v Speaker 1>saying help me, but she actually she kind of looks

0:11:34.480 --> 0:11:37.320
<v Speaker 1>dead actually, but she sprawled out on the stairs and

0:11:37.440 --> 0:11:40.160
<v Speaker 1>thirty four people pass in four minutes and they don't

0:11:40.160 --> 0:11:43.480
<v Speaker 1>help her. And finally there's a woman who is uh.

0:11:43.520 --> 0:11:46.080
<v Speaker 1>You see her behavior, it's very interesting. She starts to

0:11:46.120 --> 0:11:48.880
<v Speaker 1>pass by, and then she starts, she stops, and she

0:11:49.000 --> 0:11:51.040
<v Speaker 1>kind of looks around at other people like, Hey, isn't

0:11:51.080 --> 0:11:54.240
<v Speaker 1>this weird? And then she kind of circles and hangs out,

0:11:54.280 --> 0:11:57.520
<v Speaker 1>but she's not quite going to do anything yet. Out

0:11:57.520 --> 0:12:01.680
<v Speaker 1>of nowhere, this guy comes directly to the woman and says,

0:12:01.679 --> 0:12:03.880
<v Speaker 1>are you okay? And then all of a sudden she's

0:12:03.960 --> 0:12:07.319
<v Speaker 1>right by his side and she's saying, you know, can

0:12:07.360 --> 0:12:09.360
<v Speaker 1>I help you? You know, she needed that guy to

0:12:09.440 --> 0:12:13.640
<v Speaker 1>come to to corroborate her concern. Yeah, And you see

0:12:13.679 --> 0:12:15.160
<v Speaker 1>that happen a lot, a lot. You know, it's like

0:12:15.440 --> 0:12:17.920
<v Speaker 1>the first person to actually come forward and try to

0:12:17.960 --> 0:12:19.880
<v Speaker 1>help somebody. Then suddenly there are a few other people

0:12:19.920 --> 0:12:22.680
<v Speaker 1>as well. Yeah, maybe not all thirty, but suddenly it'll

0:12:22.720 --> 0:12:25.440
<v Speaker 1>go from you know, from nothing to five or six

0:12:25.559 --> 0:12:27.960
<v Speaker 1>just like that. Yeah. Well, and this was the most

0:12:28.040 --> 0:12:31.120
<v Speaker 1>interesting one. This is the the third person in this experiment.

0:12:31.360 --> 0:12:33.280
<v Speaker 1>It was the same actor from the from the first

0:12:33.320 --> 0:12:35.800
<v Speaker 1>that was crumpled on the stairs with his jeans on.

0:12:36.240 --> 0:12:38.920
<v Speaker 1>But um, now he comes back and he's dressed in

0:12:39.040 --> 0:12:42.440
<v Speaker 1>like an impeccable expensive suit and he's crumpled up at

0:12:42.480 --> 0:12:45.000
<v Speaker 1>the bottom of the stairs, and it takes just six

0:12:45.080 --> 0:12:49.120
<v Speaker 1>seconds for one person to help him, which then attracts

0:12:49.120 --> 0:12:52.720
<v Speaker 1>this crowd of people who are now around him saying yeah, yeah,

0:12:52.880 --> 0:12:55.320
<v Speaker 1>can you can I help you? So there is this

0:12:55.360 --> 0:12:57.880
<v Speaker 1>one element where where yeah, we're we're sort of seating

0:12:58.000 --> 0:13:01.360
<v Speaker 1>our decisions to other people. But then it's sort of like, well,

0:13:01.480 --> 0:13:04.520
<v Speaker 1>if you're if you look socially like in in the

0:13:04.559 --> 0:13:07.680
<v Speaker 1>most correct role, then you're probably going to get more help,

0:13:07.800 --> 0:13:10.760
<v Speaker 1>right right, because he looked important. All right, we're gonna

0:13:10.760 --> 0:13:12.880
<v Speaker 1>take a quick break and when we come back, we're

0:13:12.880 --> 0:13:17.120
<v Speaker 1>gonna look at some of that hard research that that

0:13:17.280 --> 0:13:23.720
<v Speaker 1>popped up following this, uh, the geneviec case. This podcast

0:13:23.800 --> 0:13:26.600
<v Speaker 1>is brought to you by Intel, the sponsors of Tomorrow

0:13:27.040 --> 0:13:31.400
<v Speaker 1>and the Discovery Channel. At Intel, we believe curiosity is

0:13:31.440 --> 0:13:35.440
<v Speaker 1>the spark which drives innovation. Join us at curiosity dot

0:13:35.480 --> 0:13:41.480
<v Speaker 1>com and explore the answers to life's questions. All right,

0:13:41.480 --> 0:13:44.920
<v Speaker 1>and we're back. So, like we said, the Genovic case, Uh,

0:13:44.960 --> 0:13:48.160
<v Speaker 1>some of the details are kind of contested, were not contested,

0:13:48.200 --> 0:13:50.080
<v Speaker 1>but it is proven today and the version of the

0:13:50.080 --> 0:13:55.439
<v Speaker 1>story that is sometimes um referenced in papers and textbooks, etcetera,

0:13:55.840 --> 0:13:58.320
<v Speaker 1>is is maybe not the true version of what happened.

0:13:58.320 --> 0:14:00.680
<v Speaker 1>It's kind of kind of has become a parable. But

0:14:00.800 --> 0:14:04.040
<v Speaker 1>the research, as we said, is still pretty solid. Like

0:14:04.080 --> 0:14:06.440
<v Speaker 1>people were outraged enough by this they were like, let's

0:14:06.480 --> 0:14:09.560
<v Speaker 1>do some studies and uh. And the first big study

0:14:09.800 --> 0:14:13.880
<v Speaker 1>was this one by um Darley and Latine, Right, yeah,

0:14:14.000 --> 0:14:18.040
<v Speaker 1>John Darlie and Biblitaine that this whole Jenevase syndrome or

0:14:18.400 --> 0:14:21.640
<v Speaker 1>by sing or effect really inspired them to to try

0:14:21.680 --> 0:14:25.120
<v Speaker 1>to look at this in multiple models and really ferret

0:14:25.560 --> 0:14:29.840
<v Speaker 1>out what was going on. Um And I think one

0:14:29.840 --> 0:14:31.880
<v Speaker 1>of the ones that I think is most interesting to

0:14:31.920 --> 0:14:36.040
<v Speaker 1>me is the lady in distress, and this experiment, subjects

0:14:36.040 --> 0:14:39.920
<v Speaker 1>either waited alone with a friend or with a passive

0:14:39.920 --> 0:14:43.800
<v Speaker 1>confederate meaning an actor who was acting passively right, or

0:14:43.840 --> 0:14:45.840
<v Speaker 1>with a stranger in a room. And the room was

0:14:45.880 --> 0:14:49.640
<v Speaker 1>separate from another room by a curtain which they would

0:14:49.680 --> 0:14:52.400
<v Speaker 1>pass on their way to their waiting room, and the

0:14:52.440 --> 0:14:55.320
<v Speaker 1>experiment or who led them there returned to the other

0:14:55.400 --> 0:14:59.040
<v Speaker 1>room and left, turning on a tape recording um of

0:14:59.040 --> 0:15:02.880
<v Speaker 1>of what sounded like someone falling and then moaning in

0:15:03.000 --> 0:15:06.240
<v Speaker 1>that other room. So they couldn't see that person, but

0:15:06.560 --> 0:15:10.120
<v Speaker 1>for hundred and thirty seconds, they could hear this person

0:15:10.200 --> 0:15:13.560
<v Speaker 1>in some sort of distress. And they measured the percent

0:15:13.720 --> 0:15:15.960
<v Speaker 1>of people who took action and how long it took

0:15:16.000 --> 0:15:19.440
<v Speaker 1>for them to act. And overall, sixty one percent of

0:15:19.480 --> 0:15:22.440
<v Speaker 1>people pulled back the curtain to check on the experiment or,

0:15:22.520 --> 0:15:24.720
<v Speaker 1>because they assumed it was the experimenter who fell right,

0:15:26.520 --> 0:15:31.200
<v Speaker 1>entered via another door to check on the experiment simply

0:15:31.240 --> 0:15:34.720
<v Speaker 1>called out to say hey, are you okay, But nobody

0:15:34.760 --> 0:15:37.440
<v Speaker 1>went to actually report the accident okay, to say, hey,

0:15:37.480 --> 0:15:40.520
<v Speaker 1>there's someone hurt in the other room. Um. And this

0:15:40.560 --> 0:15:44.000
<v Speaker 1>is where the data gets really interesting. Sevent of alone

0:15:44.040 --> 0:15:49.200
<v Speaker 1>subjects reacted, but only seven percent of those with another

0:15:49.280 --> 0:15:51.920
<v Speaker 1>person in the in the room the passive confederate, the

0:15:51.960 --> 0:15:55.080
<v Speaker 1>actor who just sat there and pretending like everything was okay,

0:15:55.280 --> 0:15:59.160
<v Speaker 1>only seven percent of them reacted. So it means if

0:15:59.160 --> 0:16:01.800
<v Speaker 1>you're if you're by yourself, you're probably going to be

0:16:01.840 --> 0:16:04.760
<v Speaker 1>a lot more responsible, right, But if someone else is

0:16:04.760 --> 0:16:07.840
<v Speaker 1>in the room, they don't seem concerned. Boom, it doesn't matter.

0:16:09.040 --> 0:16:13.480
<v Speaker 1>The subjects with confederates became confused and they frequently looked

0:16:13.520 --> 0:16:16.600
<v Speaker 1>over at the person. And when they were paired with

0:16:16.640 --> 0:16:21.680
<v Speaker 1>a stranger, only um of those people in the room

0:16:21.680 --> 0:16:25.040
<v Speaker 1>with a stranger actually acted out or said hey, are

0:16:25.040 --> 0:16:27.880
<v Speaker 1>you okay? So when they had their friends in the room,

0:16:28.080 --> 0:16:32.240
<v Speaker 1>seventy of the time they helped um, which shows you

0:16:32.280 --> 0:16:36.320
<v Speaker 1>know that they felt responsibility with someone that they knew okay.

0:16:36.440 --> 0:16:39.200
<v Speaker 1>But what's interesting about that is that that's the same

0:16:39.320 --> 0:16:42.120
<v Speaker 1>percent as if they were alone. So you would think,

0:16:42.160 --> 0:16:44.200
<v Speaker 1>and this is this is what the researchers say, that

0:16:44.280 --> 0:16:47.000
<v Speaker 1>you would think that if they were alone, like of

0:16:47.080 --> 0:16:49.960
<v Speaker 1>the time, they would have reacted. So based on the

0:16:49.960 --> 0:16:53.360
<v Speaker 1>findings of that study, if I am also say I'm

0:16:53.360 --> 0:16:55.720
<v Speaker 1>feeling like like, let's say I've been stabbed. No, no,

0:16:55.800 --> 0:16:58.520
<v Speaker 1>that's what it's said. Let me let's say I have,

0:16:58.840 --> 0:17:02.920
<v Speaker 1>UM I'm feeling really sick, and I'm I'm about to puke,

0:17:03.440 --> 0:17:05.760
<v Speaker 1>and I'm I'm on the market train taking the train

0:17:05.800 --> 0:17:09.040
<v Speaker 1>to work, and I get to choose which car I'm

0:17:09.080 --> 0:17:12.199
<v Speaker 1>going to throw up in. Um, and and after I

0:17:12.240 --> 0:17:14.320
<v Speaker 1>throw up, I'm really going to hope somebody helps me

0:17:14.359 --> 0:17:17.200
<v Speaker 1>and gets me to a hospital. What is the appropriate

0:17:17.280 --> 0:17:20.639
<v Speaker 1>number of people on the train? Oh my goodness, is

0:17:20.680 --> 0:17:23.119
<v Speaker 1>this like a test? Yeah, this is the test? Or

0:17:23.240 --> 0:17:25.880
<v Speaker 1>you know, just asking your learning opinion? Oh my goodness,

0:17:25.880 --> 0:17:28.640
<v Speaker 1>Oh yeah, even even better. I'm just gonna say that

0:17:28.680 --> 0:17:30.960
<v Speaker 1>maybe one or two other people in the train with

0:17:31.000 --> 0:17:34.400
<v Speaker 1>you is greatly going to increase your chances of getting aid.

0:17:34.560 --> 0:17:37.920
<v Speaker 1>But not one, it's just one person. If it's one,

0:17:38.200 --> 0:17:41.800
<v Speaker 1>even better. That's my opinion, right, just from what we've

0:17:41.840 --> 0:17:45.680
<v Speaker 1>seen that the lower the amount of people around you,

0:17:45.840 --> 0:17:48.320
<v Speaker 1>the more app they are to help you. Correct. But

0:17:48.359 --> 0:17:50.040
<v Speaker 1>if you're if you're about to puke all over the

0:17:50.080 --> 0:17:51.920
<v Speaker 1>place and thirty people are in the train with you,

0:17:52.080 --> 0:17:54.680
<v Speaker 1>they're all going to back away. Yeah, or I've already

0:17:54.760 --> 0:17:59.040
<v Speaker 1>changed cars. What's it's it? Definitely provides a lot of

0:17:59.040 --> 0:18:01.639
<v Speaker 1>insight into how crowds think. I mean, there's more to

0:18:01.760 --> 0:18:03.800
<v Speaker 1>health crowds think. We have believe we've covered some of

0:18:03.800 --> 0:18:06.480
<v Speaker 1>this in the past, talking about the group think and

0:18:06.960 --> 0:18:10.000
<v Speaker 1>and how crowds are respond h on a on a

0:18:10.040 --> 0:18:13.040
<v Speaker 1>mental level. In in our very very recent episode, we

0:18:13.160 --> 0:18:16.400
<v Speaker 1>discussed uh sort of the physics of crowds and how

0:18:16.880 --> 0:18:19.720
<v Speaker 1>a large number of people can can quickly spiral out

0:18:19.720 --> 0:18:22.080
<v Speaker 1>of control and then become this like the movement, the

0:18:22.080 --> 0:18:24.480
<v Speaker 1>physical movement of the crowd becomes something that cannot be

0:18:24.560 --> 0:18:27.880
<v Speaker 1>predicted or control well. In the psychology is so interesting

0:18:27.920 --> 0:18:32.280
<v Speaker 1>because going back to the Lady in distress um experiments

0:18:32.359 --> 0:18:36.280
<v Speaker 1>that Lobott did UM, is that the interveners, the people

0:18:36.320 --> 0:18:38.800
<v Speaker 1>who did something, they claimed that they acted that way

0:18:38.840 --> 0:18:41.080
<v Speaker 1>because the fall seems serious and it was the right

0:18:41.119 --> 0:18:44.679
<v Speaker 1>thing to do. But the non interveners who were with

0:18:44.720 --> 0:18:48.040
<v Speaker 1>the other people said that they were unsure what happened, UM,

0:18:48.280 --> 0:18:50.720
<v Speaker 1>and they decided it wasn't serious, and some felt that

0:18:50.760 --> 0:18:53.919
<v Speaker 1>they didn't want to embarrass the researcher, which was that

0:18:53.960 --> 0:18:58.119
<v Speaker 1>whole judgment part right, UM. So they were really influenced

0:18:58.119 --> 0:18:59.640
<v Speaker 1>by the people that were in the room with them,

0:18:59.640 --> 0:19:02.120
<v Speaker 1>and you don't think that when when you're you're making

0:19:02.200 --> 0:19:05.399
<v Speaker 1>individual decisions, you don't even realize that on that level,

0:19:05.520 --> 0:19:08.760
<v Speaker 1>you're sitting there calculating whether or not the person next

0:19:08.760 --> 0:19:12.879
<v Speaker 1>to you is unless you're highly self aware, right right,

0:19:13.480 --> 0:19:15.800
<v Speaker 1>usually don't realize that that person is having an effect

0:19:15.800 --> 0:19:18.639
<v Speaker 1>on your decision making processes, which again brings into the

0:19:18.640 --> 0:19:20.600
<v Speaker 1>whole question of free will about whether or not it

0:19:20.640 --> 0:19:24.000
<v Speaker 1>really exists. And this the study is especially interesting given

0:19:24.440 --> 0:19:28.760
<v Speaker 1>the way our lives have been affected by social media

0:19:29.000 --> 0:19:32.199
<v Speaker 1>and the internet, because you you everyone has seen stories

0:19:32.240 --> 0:19:35.320
<v Speaker 1>in the past year or two where somebody, um, you know,

0:19:35.520 --> 0:19:38.560
<v Speaker 1>basically put out a cry for help on Facebook on

0:19:38.600 --> 0:19:41.320
<v Speaker 1>their Facebook profile and then in and in some of

0:19:41.359 --> 0:19:44.359
<v Speaker 1>these cases, nobody really did anything and then the person

0:19:44.440 --> 0:19:47.240
<v Speaker 1>dies or you know, it ends up trying to take

0:19:47.240 --> 0:19:49.960
<v Speaker 1>their own life or something to this effect. And uh,

0:19:50.040 --> 0:19:52.160
<v Speaker 1>and people are like, why didn't we do anything? Why

0:19:52.160 --> 0:19:54.920
<v Speaker 1>did we just sit there and just scan over there?

0:19:55.440 --> 0:19:59.080
<v Speaker 1>They're they're depressing Facebook status update or why did we

0:19:59.400 --> 0:20:03.360
<v Speaker 1>even maybe us ignore you know, why didn't we do something? Yeah,

0:20:03.400 --> 0:20:05.359
<v Speaker 1>I was thinking about that too, that that when we

0:20:05.400 --> 0:20:08.400
<v Speaker 1>talk about crowds these days, we really need to probably

0:20:08.440 --> 0:20:11.280
<v Speaker 1>redefine what a crowd is because it's not doesn't have

0:20:11.320 --> 0:20:14.360
<v Speaker 1>to be a bunch of people in a physical room together.

0:20:14.560 --> 0:20:18.480
<v Speaker 1>I mean, we have a crowd action via the internet

0:20:18.520 --> 0:20:21.840
<v Speaker 1>these days with just as many community ties. Yeah, I saw.

0:20:22.160 --> 0:20:24.959
<v Speaker 1>I was looking at a paper earlier UM from Georgian

0:20:25.000 --> 0:20:27.800
<v Speaker 1>Student of Technology Georgia Tech here in town, and they

0:20:27.840 --> 0:20:30.959
<v Speaker 1>were actually using the bystander effect UM as a as

0:20:31.000 --> 0:20:34.080
<v Speaker 1>a way to try and understand patterns of participation in

0:20:34.200 --> 0:20:37.639
<v Speaker 1>online classrooms. So I found that interesting, Like they were

0:20:37.680 --> 0:20:39.520
<v Speaker 1>kind of you know, taking it slightly out of its

0:20:39.600 --> 0:20:44.400
<v Speaker 1>context because bystander effect deals more specifically with people responding

0:20:44.440 --> 0:20:48.560
<v Speaker 1>to uh, you know, a bad situation, someone that's injured,

0:20:48.600 --> 0:20:51.320
<v Speaker 1>somebody that's endanger, more of a life and death type

0:20:51.359 --> 0:20:53.960
<v Speaker 1>of a thing, rather than are you paying attention to

0:20:54.000 --> 0:20:56.960
<v Speaker 1>the lecture or not? Or are you participating in class?

0:20:57.480 --> 0:21:01.280
<v Speaker 1>But but but it did supply some insight into how

0:21:01.440 --> 0:21:04.639
<v Speaker 1>these classrooms behave and to what degree they're going to

0:21:04.680 --> 0:21:07.679
<v Speaker 1>interact with the class That makes total sense to me.

0:21:07.720 --> 0:21:09.920
<v Speaker 1>In fact, that's you know, being in a classroom. I'm

0:21:09.920 --> 0:21:12.439
<v Speaker 1>sure everybody knows that. Um. You know, whether or not

0:21:12.480 --> 0:21:15.119
<v Speaker 1>you are eight years old at the time or twenty

0:21:15.200 --> 0:21:18.600
<v Speaker 1>years old. When someone says something or something happens, don't

0:21:18.600 --> 0:21:20.600
<v Speaker 1>you all look at each other to see how you're

0:21:20.600 --> 0:21:23.040
<v Speaker 1>going to react, right, And it's a classic case of

0:21:23.080 --> 0:21:26.399
<v Speaker 1>how a crowd affects one another. Yeah, and you know

0:21:26.400 --> 0:21:27.679
<v Speaker 1>it's one of those things too. If you're in a

0:21:27.720 --> 0:21:31.960
<v Speaker 1>classroom where most people just do not care, I feel

0:21:31.960 --> 0:21:33.440
<v Speaker 1>like a lot of times you're gonna be less likely

0:21:33.480 --> 0:21:36.199
<v Speaker 1>to be the brainy egghead who's going to interact with

0:21:36.240 --> 0:21:39.120
<v Speaker 1>the teacher. You could have an amazing lecturer, but if

0:21:39.359 --> 0:21:42.520
<v Speaker 1>most of the people in there are sleeping or just

0:21:42.600 --> 0:21:45.520
<v Speaker 1>kind of you know, shooting evilize at each other then

0:21:46.520 --> 0:21:49.440
<v Speaker 1>drawing unicorns, drawing unicorns, then then you get it feels

0:21:49.440 --> 0:21:52.560
<v Speaker 1>like you're gonna be less less likely to interact. Whereas

0:21:52.560 --> 0:21:54.919
<v Speaker 1>if the class, the class as a whole is really engaged,

0:21:55.040 --> 0:21:57.240
<v Speaker 1>is going to be this energy of engagement and you're

0:21:57.240 --> 0:21:59.080
<v Speaker 1>gonna want to be like, yeah, these are my thoughts

0:21:59.080 --> 0:22:03.760
<v Speaker 1>on you know, fall Byzantium. Speaking of unicorns and doodling,

0:22:03.840 --> 0:22:06.400
<v Speaker 1>didn't you just post something recently on Facebook about how

0:22:06.400 --> 0:22:09.440
<v Speaker 1>that actually helps you retain information in a meeting? Yes? Yeah,

0:22:09.480 --> 0:22:12.800
<v Speaker 1>I was really uh yeah that was just came out

0:22:12.800 --> 0:22:14.440
<v Speaker 1>the other day, I put it on the Facebook um

0:22:14.880 --> 0:22:17.760
<v Speaker 1>profile for stuff to blow your mind, and uh and yeah,

0:22:17.840 --> 0:22:20.160
<v Speaker 1>yeah that it was a ted talk Actually yeah, yeah,

0:22:20.280 --> 0:22:21.840
<v Speaker 1>I didn't want to check that out because I was

0:22:21.840 --> 0:22:24.440
<v Speaker 1>pretty excited about that. Yeah. Yeah, I headed on, but

0:22:24.560 --> 0:22:27.280
<v Speaker 1>I was doling, so I didn't really of course. Yeah yeah,

0:22:27.600 --> 0:22:29.480
<v Speaker 1>but you retained everything. Yeah, but you don't know that

0:22:29.560 --> 0:22:32.199
<v Speaker 1>makes sense because I I doodle a lot, and and

0:22:32.280 --> 0:22:34.679
<v Speaker 1>some of my note taking is borderline doodling. It's just

0:22:34.800 --> 0:22:37.359
<v Speaker 1>kind of well, I've noticed just when you and I

0:22:37.400 --> 0:22:41.240
<v Speaker 1>talked about podcast subjects sometimes, um, when we meet beforehand

0:22:41.280 --> 0:22:42.880
<v Speaker 1>just to say, hey, we're going to talk about that,

0:22:42.960 --> 0:22:45.960
<v Speaker 1>you draw a lot of pictures when when you're talking

0:22:45.960 --> 0:22:47.600
<v Speaker 1>about this up to you you want to explain, you're

0:22:47.600 --> 0:22:50.800
<v Speaker 1>illustrating it. It's pretty great. We should post those actually

0:22:50.800 --> 0:22:53.879
<v Speaker 1>sometimes well sometimes it's about like you know, I do

0:22:53.920 --> 0:22:57.320
<v Speaker 1>a lot of talking with my hands sometimes, but that's

0:22:57.359 --> 0:22:59.679
<v Speaker 1>that's that's sometimes instead of doing that, I'll just you know,

0:22:59.720 --> 0:23:01.480
<v Speaker 1>you just sort of doodle and sort of draw the

0:23:01.760 --> 0:23:04.919
<v Speaker 1>motions on the paper. I don't know why, but I

0:23:04.960 --> 0:23:07.240
<v Speaker 1>don't know. There you go. So I actually do not

0:23:07.320 --> 0:23:09.359
<v Speaker 1>have any listener mail because I forgot to get some

0:23:09.560 --> 0:23:12.000
<v Speaker 1>because there's there's a similarly endless supply of it. But

0:23:12.040 --> 0:23:16.400
<v Speaker 1>I forgot to dip the ladle into the bucket. Um.

0:23:16.480 --> 0:23:18.760
<v Speaker 1>I can't believe you forgot your ladle. Yeah, you didn't

0:23:18.760 --> 0:23:21.159
<v Speaker 1>hear the scream on the inside, did you on the

0:23:21.160 --> 0:23:24.919
<v Speaker 1>inside of the Yeah, when you said that we'll survive

0:23:24.920 --> 0:23:28.919
<v Speaker 1>that I spose gut. The name of Brandon did come

0:23:29.000 --> 0:23:31.200
<v Speaker 1>up to me at a campfire this weekend because you

0:23:31.240 --> 0:23:32.879
<v Speaker 1>were out of camp fire? Okay, yeah, well it was

0:23:32.920 --> 0:23:34.280
<v Speaker 1>in the backyard. I don't know IF's really a camp

0:23:34.280 --> 0:23:37.200
<v Speaker 1>fires in the backyard. Nobody's camping, but you know there's

0:23:37.240 --> 0:23:40.280
<v Speaker 1>a fire and uh. And so he came up and said, Hey,

0:23:40.320 --> 0:23:43.159
<v Speaker 1>this show is really great, you know. So thanks Brandon.

0:23:43.280 --> 0:23:45.840
<v Speaker 1>So if you know me and you would like to

0:23:45.880 --> 0:23:48.240
<v Speaker 1>approach me and tell me the show is great, do so.

0:23:48.320 --> 0:23:50.960
<v Speaker 1>It will not be awkward at all. It'll be it'll

0:23:50.960 --> 0:23:53.360
<v Speaker 1>be kind of awesome, and we'll we'll grow closer for

0:23:53.440 --> 0:23:56.639
<v Speaker 1>the experience. I heard too that if someone does that

0:23:56.680 --> 0:23:59.480
<v Speaker 1>to you, that you'll start crooning stuff to blow your

0:23:59.480 --> 0:24:02.840
<v Speaker 1>mind song to them. Is that true? We have a

0:24:02.880 --> 0:24:05.960
<v Speaker 1>song for a pleasant train. You mean the secret lyrics

0:24:06.000 --> 0:24:09.600
<v Speaker 1>to the intro song play every time. Oh, yeah, it's true. Yeah,

0:24:09.600 --> 0:24:13.520
<v Speaker 1>it's only available if you approach me in person, though, UM,

0:24:13.560 --> 0:24:15.280
<v Speaker 1>try not to do it at a funeral because I'm

0:24:15.320 --> 0:24:17.800
<v Speaker 1>I'm oath bound to break into song and I would

0:24:17.840 --> 0:24:20.040
<v Speaker 1>prefer not to do it in front of an open casket. Yeah,

0:24:21.440 --> 0:24:24.119
<v Speaker 1>awkward places where you probably shouldn't do it. All right,

0:24:24.200 --> 0:24:26.160
<v Speaker 1>So there you go. UM. I hope that you guys

0:24:26.160 --> 0:24:28.960
<v Speaker 1>have all enjoyed, UM some interesting facts about the by

0:24:29.000 --> 0:24:32.119
<v Speaker 1>Center effect, and it certainly made me think about my

0:24:32.160 --> 0:24:36.680
<v Speaker 1>own reactions to circumstances in my life. Um, and whether

0:24:36.800 --> 0:24:41.800
<v Speaker 1>or not I was unknowingly under the power of it. Yeah,

0:24:41.840 --> 0:24:43.919
<v Speaker 1>and I should I should also add that the at

0:24:43.960 --> 0:24:46.280
<v Speaker 1>the didneral office, they eventually did change the TV to

0:24:46.400 --> 0:24:49.359
<v Speaker 1>Disney Channel, but it was more. It was more it

0:24:49.400 --> 0:24:52.360
<v Speaker 1>was a situation where the lady we're working the front

0:24:52.400 --> 0:24:54.000
<v Speaker 1>desk kind of figured out it's like, oh, maybe I

0:24:54.000 --> 0:24:57.040
<v Speaker 1>should change off of um a special Victims unit and

0:24:57.080 --> 0:24:59.320
<v Speaker 1>maybe go to like Donald Tuck or something. That's all

0:24:59.400 --> 0:25:01.240
<v Speaker 1>right because they just went home and played Grand Auto

0:25:01.320 --> 0:25:06.600
<v Speaker 1>Theft and killed a couple of hookers. Anyway, Grand Theft Auto.

0:25:06.920 --> 0:25:11.320
<v Speaker 1>But it's adorable that you thought it was Grand Auto.

0:25:11.720 --> 0:25:14.320
<v Speaker 1>I always say it that way, so there you can anyway.

0:25:14.359 --> 0:25:16.800
<v Speaker 1>So if you have anything you would like to share

0:25:16.840 --> 0:25:20.080
<v Speaker 1>with us, be it about Grand Auto, theft, or uh

0:25:20.160 --> 0:25:24.240
<v Speaker 1>your own encounters with the apathy of the crowds, then

0:25:24.560 --> 0:25:26.160
<v Speaker 1>let us know about it. For starters, you can find

0:25:26.200 --> 0:25:28.280
<v Speaker 1>us on Facebook and Twitter. We are blow the Mind

0:25:28.320 --> 0:25:30.520
<v Speaker 1>on both of those, and you can always drop us

0:25:30.520 --> 0:25:32.320
<v Speaker 1>a line at blow the Mind at how stuff works

0:25:32.320 --> 0:25:40.160
<v Speaker 1>dot com. Be sure to check out our new video podcast,

0:25:40.400 --> 0:25:43.239
<v Speaker 1>Stuff from the Future. Join how Stuff Work staff as

0:25:43.280 --> 0:25:47.000
<v Speaker 1>we explore the most promising and perplexing possibilities of tomorrow.