WEBVTT - Setbacks: Global Health Inequity is Solvable

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<v Speaker 1>Pushkin, this is solvable. I'm Jacob Weisberg. In my lifetime too,

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<v Speaker 1>and I'm sixty one. I have never seen this level

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<v Speaker 1>of engagement in attention to the social pathologies that face

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<v Speaker 1>us and also the pathogens that face us beyond the

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<v Speaker 1>social pathologies. According to the UN, disruptions resulting from the

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<v Speaker 1>global pandemic could push an estimated seventy one million people

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<v Speaker 1>back into extreme poverty. That represents the first rise in

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<v Speaker 1>extreme poverty since nineteen ninety eight. With every ounce of

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<v Speaker 1>our energy, we need to direct ourselves to making this

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<v Speaker 1>a temporary setback. Today we're bringing you the first episode

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<v Speaker 1>in our Setback series, a collection of conversations about the

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<v Speaker 1>pandemics impact on education, hunger, and of course global health.

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<v Speaker 1>And it's fitting that we're starting today with one of

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<v Speaker 1>my personal heroes, doctor Paul Farmer. As much as anyone

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<v Speaker 1>I can think of, Farmer has changed the way the

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<v Speaker 1>world looks at the unequal distribution of healthcare. He has

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<v Speaker 1>spent the last forty years committed to improving health equity

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<v Speaker 1>across the world, most notably establishing long running medical support

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<v Speaker 1>services for communities in Haiti and Rwanda. He's the author

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<v Speaker 1>of a fascinating new book that I'd call a medical

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<v Speaker 1>and moral thriller. It's titled Fevers, Feuds, and Diamonds, about

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<v Speaker 1>the twenty fourteen Ebola outbreak in West Africa. It's intensely

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<v Speaker 1>relevant to understanding the global impact of COVID nineteen. Everyone

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<v Speaker 1>knows that COVID vaccines are being distributed unequally. What's less

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<v Speaker 1>appreciated is that disruptions from the pandemic are increasing inequality

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<v Speaker 1>in the distribution of other health resources. This could ultimately

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<v Speaker 1>lead to hundreds of thousands of additional deaths for children

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<v Speaker 1>under five, and caused tens of thousands of additional maternal deaths.

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<v Speaker 1>And I retain plenty of optimism. We have tools at

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<v Speaker 1>our disposal that would have been unimaginable just a couple

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<v Speaker 1>of decades ago, but the will to deploy them and

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<v Speaker 1>deploy them justly still has to be summoned. In April

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<v Speaker 1>twenty twenty, the World Health Organization, along with the European

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<v Speaker 1>Commission and the Bill and Melinda Gates Foundation, launched a

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<v Speaker 1>plan to get COVID vaccines to low income countries. It's

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<v Speaker 1>referred to as covacs. There are many reasons to do

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<v Speaker 1>this and The best ones, in my view are that

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<v Speaker 1>science and the fruits of science ought to be evenly

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<v Speaker 1>distributed like human capacity is. For all the devastation he seemed,

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<v Speaker 1>Farmer remains hopeful that the setbacks from the pandemic don't

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<v Speaker 1>have to mean a more unequal distribution of healthcare going forward.

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<v Speaker 1>I'm Paul Farmer. The inadequate health resources of pork in

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<v Speaker 1>a poor underserved people in affluent ones are a problem

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<v Speaker 1>we can solve. Paul Farmer is a professor at Harvard

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<v Speaker 1>Medical School, chief of Global health Equity at Brigham and

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<v Speaker 1>Women's Hospital in Boston, and the co founder of the

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<v Speaker 1>organization Partners in Health. I began by asking him to

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<v Speaker 1>describe the global healthcare situation in his own words. Well,

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<v Speaker 1>I mean, right now, we could focus almost entirely on

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<v Speaker 1>the setbacks. You know, one of the biggest problems we've

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<v Speaker 1>faced all over the world is that with a shutdown,

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<v Speaker 1>obviously people aren't able to readily access their care. What

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<v Speaker 1>if they have cancer, what if they have diabetes, what

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<v Speaker 1>if they have severe hypertension. So you know, those are

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<v Speaker 1>ranking problems I think to anybody who's involved in global health.

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<v Speaker 1>But that's just the tip of the Iceberg. A lot

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<v Speaker 1>of the efforts that we have engaged in to address

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<v Speaker 1>social determinants of ill health are also being setback. Economic

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<v Speaker 1>educational programs, cultural endeavors, employment opportunities. There's been a major

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<v Speaker 1>contraction and anti poverty efforts overall. So it's going to

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<v Speaker 1>be a troubling reflection on what's happened this past year

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<v Speaker 1>and a last I'm worried it's going to be projected

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<v Speaker 1>forward into a future as well. Paul. There are two

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<v Speaker 1>different ways to think about the future in this setback.

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<v Speaker 1>One is that it's just a temporary setback where we

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<v Speaker 1>lose a year and quickly get back to where we were.

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<v Speaker 1>The other is that it's a twenty year setback. How

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<v Speaker 1>do you see it, well, I mean I see it

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<v Speaker 1>as a struggle between those two options. With every ounce

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<v Speaker 1>of our energy, we need to direct ourselves to making

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<v Speaker 1>this a temporary setback. That's going to require rapid engagement

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<v Speaker 1>in responding to some of these social problems and medical

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<v Speaker 1>problems and health problems. But every week, month, season that

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<v Speaker 1>goes by where we can't point to a resumption of

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<v Speaker 1>some of these economic and social activities is going to

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<v Speaker 1>mean more likelihood that the setback will endure, and so

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<v Speaker 1>I mean, I retain plenty of optimism. We have tools

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<v Speaker 1>at our disposal that would have been unimaginable just a

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<v Speaker 1>couple of decades ago, but the will to deploy them

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<v Speaker 1>and deploy them justly still has to be summoned. There's

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<v Speaker 1>certainly more consciousness about healthcare disparities in this country on

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<v Speaker 1>the basis of race and socioeconomic status. Then I remember

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<v Speaker 1>in the conversation for a long time, do you see

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<v Speaker 1>the pandemic as any kind of awakening, either in the

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<v Speaker 1>United States or globally about the disparities between the global

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<v Speaker 1>North and the global solve wealthier countries and poorer countries.

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<v Speaker 1>For sure. I mean in my lifetime too, and I'm

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<v Speaker 1>sixty one, I have never seen this level of engagement

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<v Speaker 1>in attention to the social pathologies that face us, and

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<v Speaker 1>also the pathogens that face us beyond the social pathologies.

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<v Speaker 1>So you know they're they're from the very beginning, even

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<v Speaker 1>before the murder of George Floyd, there was reason to

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<v Speaker 1>think that, you know, such a catastrophic series of events

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<v Speaker 1>could awaken a lot of people about the need for

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<v Speaker 1>a better safety net, for example, health insurance, unemployment, insurance

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<v Speaker 1>protection for vulnerable workers, prisoners, people who've been you know,

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<v Speaker 1>shoved around onto reservations and meat packing plants. I think

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<v Speaker 1>that sense of possibility is still very much alive, this

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<v Speaker 1>heightened awareness of our vulnerability, of our collective vulnerability, but

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<v Speaker 1>also our heightened awareness of the inequalities of vulnerability. So

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<v Speaker 1>you know, I would proceed up domistically even if I

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<v Speaker 1>weren't convinced, because that may be just psychologically necessary. But

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<v Speaker 1>I think this is very real, and we have to

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<v Speaker 1>act promptly while people are still alive to some of

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<v Speaker 1>these challenges before they fade away. Your new book, Fevers, Feuds,

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<v Speaker 1>and Diamonds is about the Ebola epidemic that broke out

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<v Speaker 1>in West Africa in two fourteen, and one of my

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<v Speaker 1>takeaways reading it was that a lot of the harms

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<v Speaker 1>we think of as coming from the disease are really

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<v Speaker 1>the harms coming from the underlying healthcare system, in place

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<v Speaker 1>or not in place. What I mean is that, right

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<v Speaker 1>that we are attributing things to the novelty of a

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<v Speaker 1>virus that in many case just project reflections of what

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<v Speaker 1>was there in terms of our capacity to deal with

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<v Speaker 1>a healthcare crisis of any kind. You know every time

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<v Speaker 1>there is a health crisis, and a pandemic is the

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<v Speaker 1>classic example. Once you're sick, who lives and who dies?

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<v Speaker 1>And on both scores, I think we're seeing, not just

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<v Speaker 1>in the United States but across the world, a reflection

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<v Speaker 1>not just of the novelty of the pathogen, but what's

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<v Speaker 1>the opposite of novelty, the longstanding nature of our social pathologies.

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<v Speaker 1>Social disparities are our social pathologies make things worse. The

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<v Speaker 1>good news is that means we can alter that risk,

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<v Speaker 1>because although we don't alter the shape of viruses, yet,

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<v Speaker 1>we can't alter the shape of our social conditions. I

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<v Speaker 1>think often about an article you wrote some years ago

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<v Speaker 1>that I think might have had that title, who Lives

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<v Speaker 1>and Who Dies? And you talked about, if I remember

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<v Speaker 1>it right, what you called stupid death, and you told

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<v Speaker 1>the story of a traffic accident you had I think

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<v Speaker 1>maybe when you were still a medical student or many

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<v Speaker 1>years ago, when you were hit by a car and

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<v Speaker 1>it was theorious but because you've got high quality medical care,

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<v Speaker 1>we lived, and probably it didn't it didn't do you

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<v Speaker 1>the kind of permanent harm it would have somewhere else

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<v Speaker 1>in the world. And then you talked about another accident

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<v Speaker 1>to someone you knew, I think in Haiti. You know

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<v Speaker 1>the term that I got, that expression stupid deaths from

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<v Speaker 1>from Haiti. I heard it in my first years there,

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<v Speaker 1>and I went there in nineteen eighty three for the

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<v Speaker 1>first time, and I'm still working in the same parts

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<v Speaker 1>of Haiti. And you know, in those early years, not

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<v Speaker 1>only did I hear about stupid deaths, I saw some

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<v Speaker 1>of them. And those happened to be the years in

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<v Speaker 1>which I was hit by a car in Cambridge, Massachusetts,

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<v Speaker 1>and knew right there lying in the street that you know,

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<v Speaker 1>I would be okay, you know, And I was comparing

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<v Speaker 1>that to the kind of circumstance that is faced by

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<v Speaker 1>all too many to this day. You know. It's it's

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<v Speaker 1>as if, you know, someone would say to you after

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<v Speaker 1>you've been hit by a car, well, you should have

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<v Speaker 1>looked both ways before you crossed the street, right, And

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<v Speaker 1>it's not very helpful to look back and explain away

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<v Speaker 1>these disparities of risk and outcome without making an intervention

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<v Speaker 1>to lessen that risk. Here we're facing a respiratory pathogen

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<v Speaker 1>and it's a different set of needs, but I think

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<v Speaker 1>the needs are nonetheless material as well as social meaning,

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<v Speaker 1>you know, do we have the staff, the stuff, the space,

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<v Speaker 1>and the systems to respond to our health crisis. So

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<v Speaker 1>right now we're talking about COVID, but we could be

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<v Speaker 1>talking about surgical trauma, or AIDS, or ebola or any

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<v Speaker 1>one of a series of maternal mortality and Sierra leone.

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<v Speaker 1>Each of those problems requires and always has a set

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<v Speaker 1>of material responses, which you know, I've just summarized as staff, stuff, space, systems,

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<v Speaker 1>and support. And I got all that, you know, as

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<v Speaker 1>a medical student transferred from one hospital to another and

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<v Speaker 1>then to rehab and then to having surgical care that

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<v Speaker 1>I needed, except I knew I would those disparities staff stuff, systems.

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<v Speaker 1>It's a bit of a tongue twister. I think I

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<v Speaker 1>got it right. Are not exactly reflected with COVID nineteen

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<v Speaker 1>the way you might expect. There's an article in The

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<v Speaker 1>New Yorker that Sanartha Mukherjee wrote that looks into that

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<v Speaker 1>a little bit. Nigeria, for example, one of the countries

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<v Speaker 1>you talk about in your book in relation to ebola,

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<v Speaker 1>doesn't seem to be getting hit at hard. United States,

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<v Speaker 1>obviously wealthiest country, you know, most expensive systems, has gotten

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<v Speaker 1>hit very hard, but focusing particularly on the question that

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<v Speaker 1>why some poorer countries, some countries in the developing world,

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<v Speaker 1>are not having the experience of the pandemic that's a

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<v Speaker 1>severe Why do you think that is? Well, you know,

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<v Speaker 1>I'm going to try and resist the conventional explanations. I

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<v Speaker 1>will mention them. They include the age structure of the population.

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<v Speaker 1>There's less obesity, there's asthma, diabetes, hybrid tension, there's perhaps

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<v Speaker 1>less of it in a largely younger population. But instead

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<v Speaker 1>of focusing on the susceptibility or the nature of the

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<v Speaker 1>virus alone, it's also a risk to focus on the

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<v Speaker 1>nature of the individual and the physiology of an individual alone,

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<v Speaker 1>and instead we have to also bring into other questions

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<v Speaker 1>like it's not unthinkable, of course, that some of these

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<v Speaker 1>places have had very robust public health responses to COVID,

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<v Speaker 1>and that they deserve some of the credits, the credit

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<v Speaker 1>the humans deserves some of the credits for having been

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<v Speaker 1>the architects of this response. Let me just take Rwanda,

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<v Speaker 1>a country where I lived on and off for a decade.

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<v Speaker 1>The quality of their response to COVID, both in terms

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<v Speaker 1>of prevention and in care, has been pretty pretty damn good.

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<v Speaker 1>So all this to say, Jacob, I think that when

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<v Speaker 1>we go back, or when we start to explore this

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<v Speaker 1>even now, we're going to be called to come up

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<v Speaker 1>with lists of factors that could explain these disparities and

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<v Speaker 1>also sort them out and put them in order. I

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<v Speaker 1>imagine that folks in Singapore and China and Taiwan are

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<v Speaker 1>justifiably proud of their ability to bring this their fraction

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<v Speaker 1>of the pandemic under control. We could be justifiably proud,

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<v Speaker 1>for example, in the United States, of our ability to

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<v Speaker 1>martial scientific research to come up with vaccines in such

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<v Speaker 1>short order. But we're probably not called to be proud

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<v Speaker 1>of our public health delivery system, which is very patchwork

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<v Speaker 1>and it's also underfunded massively. If you were to compare

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<v Speaker 1>Rwanda to the United States, not just in terms of

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<v Speaker 1>their programmatic response to the pandemic, but the fraction of

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<v Speaker 1>their public treasury that they put into public health and healthcare,

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<v Speaker 1>it's much much larger than the United States the public treasury.

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<v Speaker 1>So they're also prioritizing public health very high up on

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<v Speaker 1>their agenda. It's not some black box mystery where we

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<v Speaker 1>have to say, well, what is it about Rwandans that

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<v Speaker 1>makes them so invulnerable to disease. It's not the case

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<v Speaker 1>at all. It's rather, what is it about their response

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<v Speaker 1>that has made them able to do a better job

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<v Speaker 1>than we have here in the United States. The reason

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<v Speaker 1>to ask that is not to win an argument, but

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<v Speaker 1>rather to learn from our colleagues and the experience of Rwanda. Paul,

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<v Speaker 1>you've talked about a kind of nihilistic thinking which can

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<v Speaker 1>take effect in relation to public health problems that seem insoluble. Recently,

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<v Speaker 1>I've seen you use this term containment nihilism to talk

0:14:47.556 --> 0:14:50.716
<v Speaker 1>about what we can't do in relation to the pandemic.

0:14:50.756 --> 0:14:53.116
<v Speaker 1>Can you explain a little more what you mean about that.

0:14:53.676 --> 0:14:56.636
<v Speaker 1>You know, one of the things that I've seen again

0:14:56.716 --> 0:14:59.196
<v Speaker 1>and again in my clinical practice over the years is

0:14:59.676 --> 0:15:02.636
<v Speaker 1>clinical nihilism. You know, the argument that, oh, we can't

0:15:02.676 --> 0:15:05.876
<v Speaker 1>do anything for these people, they're too poor. It's not

0:15:05.956 --> 0:15:09.796
<v Speaker 1>cost effective, not feasible, not sustainable, not even prudent. Now,

0:15:09.836 --> 0:15:13.196
<v Speaker 1>of course, those are also predominantly black and brown people, right,

0:15:13.916 --> 0:15:17.036
<v Speaker 1>So that's clinical nihilism, and it's a very hard sell

0:15:17.076 --> 0:15:20.236
<v Speaker 1>in the United States, you know, I mean, would you

0:15:20.476 --> 0:15:24.156
<v Speaker 1>openly argue for a different standard of care for the

0:15:24.156 --> 0:15:27.636
<v Speaker 1>bronx than Manhattan. It would be a very difficult sell politically.

0:15:28.076 --> 0:15:30.676
<v Speaker 1>It's the functional equivalent of Jim Crowe. But it's just

0:15:30.916 --> 0:15:34.356
<v Speaker 1>not something that you can sell. But we do see

0:15:34.356 --> 0:15:36.396
<v Speaker 1>a different kind of nihilism in the United States, and

0:15:36.396 --> 0:15:39.196
<v Speaker 1>that's containment nihilism. And it was so striking, you know,

0:15:39.596 --> 0:15:42.356
<v Speaker 1>every time we made a suggestion like we should do

0:15:42.396 --> 0:15:47.596
<v Speaker 1>more contact tracing, we'd find takers, even governors of entire

0:15:47.676 --> 0:15:51.516
<v Speaker 1>states like Massachusetts. Right, But it's not anything that ever

0:15:51.596 --> 0:15:57.516
<v Speaker 1>became a national program yet. That's containment nihilism, right. And

0:15:57.556 --> 0:16:01.556
<v Speaker 1>then after the really dramatic moment of having the President

0:16:01.596 --> 0:16:03.956
<v Speaker 1>of the Republic gets sick, you remember the next day

0:16:03.996 --> 0:16:07.916
<v Speaker 1>after his hospitalization, his chief of staff said, we are

0:16:07.956 --> 0:16:10.436
<v Speaker 1>not going to contain the pandemic. We're going to only

0:16:10.476 --> 0:16:14.396
<v Speaker 1>do this through vaccination. So again, that's about as eloquent

0:16:14.436 --> 0:16:18.876
<v Speaker 1>a statement of containment nihilism as you can get. It's

0:16:18.916 --> 0:16:24.356
<v Speaker 1>a great phrase for surrender. It's a great it's a surrender. Right. Unfortunately,

0:16:24.396 --> 0:16:28.716
<v Speaker 1>even with great vaccines, we have to do contact tracing,

0:16:28.796 --> 0:16:32.196
<v Speaker 1>we have to observe social distancing, we have to mask

0:16:32.676 --> 0:16:37.156
<v Speaker 1>all of the conventional public health demands really are still

0:16:37.196 --> 0:16:39.236
<v Speaker 1>out there and we'll be around for a while. But

0:16:39.476 --> 0:16:43.636
<v Speaker 1>containment nihilism is not what we saw in the Ebola

0:16:43.716 --> 0:16:47.236
<v Speaker 1>epidemic and West Africa. There was clinical nihilism, and I

0:16:47.276 --> 0:16:48.996
<v Speaker 1>think here in the States we're seeing a lot more

0:16:49.036 --> 0:16:54.156
<v Speaker 1>containment nihilism. Paul, How does the roll out of vaccination

0:16:55.036 --> 0:16:59.836
<v Speaker 1>globally look to you in terms of equity? I mean,

0:17:00.116 --> 0:17:03.436
<v Speaker 1>there are many developing countries where essentially no one has

0:17:03.476 --> 0:17:06.716
<v Speaker 1>been vaccinated. As you said, the vaccination seems to be

0:17:06.796 --> 0:17:09.996
<v Speaker 1>part of the success story. That say, it's both in

0:17:10.076 --> 0:17:13.636
<v Speaker 1>terms of the development and the rollout. I don't know. Overall,

0:17:13.636 --> 0:17:16.876
<v Speaker 1>it's not going badly. The numbers that are accelerating, you know,

0:17:16.956 --> 0:17:20.076
<v Speaker 1>things seem pretty good. But we just see this vast gap.

0:17:20.156 --> 0:17:22.356
<v Speaker 1>You know, it seems that our whole country is going

0:17:22.396 --> 0:17:25.556
<v Speaker 1>to be vaccinated before a lot of poor countries are

0:17:25.596 --> 0:17:29.636
<v Speaker 1>vaccinated at all. Yeah, I mean, this is the great worry.

0:17:29.676 --> 0:17:33.316
<v Speaker 1>I will say that there's a fairly massive coalition of

0:17:33.356 --> 0:17:38.716
<v Speaker 1>people coming together to try and diminish vaccine inequality or

0:17:38.796 --> 0:17:41.916
<v Speaker 1>vaccine apartheid, or wherever we call it. I mean, supply

0:17:42.116 --> 0:17:45.356
<v Speaker 1>is the problem. There will be other problems with distribution,

0:17:45.396 --> 0:17:47.556
<v Speaker 1>but you can't have the distribution challenges if you don't

0:17:47.556 --> 0:17:50.916
<v Speaker 1>have the supply the mechanisms that have been pulled together

0:17:50.996 --> 0:17:53.316
<v Speaker 1>to address this, and you've probably already heard of or

0:17:53.396 --> 0:17:58.156
<v Speaker 1>spoken about covacs, but the targets are still not high enough.

0:17:58.156 --> 0:17:59.916
<v Speaker 1>They're not as high as the R oneans want them

0:17:59.916 --> 0:18:03.036
<v Speaker 1>to be. It's something like countries with barely more than

0:18:03.236 --> 0:18:07.316
<v Speaker 1>ten percent of the world's population have already cornered the market,

0:18:07.316 --> 0:18:10.796
<v Speaker 1>have already bought actually about half of all the doses.

0:18:11.916 --> 0:18:13.876
<v Speaker 1>And you know there are going to be lots of

0:18:14.516 --> 0:18:18.716
<v Speaker 1>complaints about that, of course, and legitimate complaints, so we're

0:18:18.716 --> 0:18:21.396
<v Speaker 1>really going to have to again redouble our efforts to

0:18:21.436 --> 0:18:26.876
<v Speaker 1>address this. The timeline of implementation, if you want to

0:18:26.876 --> 0:18:30.156
<v Speaker 1>call it that, the time between the development of an

0:18:30.156 --> 0:18:33.956
<v Speaker 1>effective technology that could be a medicine or a vaccine

0:18:34.436 --> 0:18:38.836
<v Speaker 1>and its widespread distribution is usually measured in decades. But

0:18:38.956 --> 0:18:41.276
<v Speaker 1>as people now know in the United States as well,

0:18:42.076 --> 0:18:47.596
<v Speaker 1>if there's ongoing community transmission of the coronavirus, the novel coronavirus,

0:18:48.436 --> 0:18:51.596
<v Speaker 1>then there's going to be ongoing mutation and the emergence

0:18:51.596 --> 0:18:56.036
<v Speaker 1>of new and more troubling variants, which is already occurring,

0:18:56.476 --> 0:19:00.276
<v Speaker 1>is sure to increase so that's one of the you know,

0:19:00.316 --> 0:19:03.996
<v Speaker 1>one of the reasons that I'm not suggesting we use

0:19:04.076 --> 0:19:08.636
<v Speaker 1>fear to stimulate more investment in vaccine equity. I'm just

0:19:08.676 --> 0:19:12.396
<v Speaker 1>saying people should know that there is a There are

0:19:12.436 --> 0:19:15.636
<v Speaker 1>many reasons to do this, and the best ones, in

0:19:15.676 --> 0:19:18.676
<v Speaker 1>my view, are that science and the fruits of science

0:19:18.716 --> 0:19:23.076
<v Speaker 1>ought to be evenly distributed, like human capacity is. We

0:19:23.196 --> 0:19:26.716
<v Speaker 1>got the COVID nineteen vaccine really fast. The system worked

0:19:26.956 --> 0:19:30.876
<v Speaker 1>in that case, but for other diseases that primarily affect

0:19:31.356 --> 0:19:35.756
<v Speaker 1>the global South, we don't have vaccines, or at the

0:19:35.836 --> 0:19:39.316
<v Speaker 1>very least, vaccine development can take a very long time.

0:19:39.716 --> 0:19:41.356
<v Speaker 1>So how can we have a system that does a

0:19:41.396 --> 0:19:47.236
<v Speaker 1>better job of eradicating diseases that primarily affect the developing

0:19:47.276 --> 0:19:50.876
<v Speaker 1>world and not the rich countries. Sometimes we talk about

0:19:50.956 --> 0:19:56.516
<v Speaker 1>the discovery science, right, the basic science, discoveries, the development

0:19:56.516 --> 0:19:58.036
<v Speaker 1>of the new tools, A lot of that is done

0:19:58.036 --> 0:20:01.436
<v Speaker 1>by pharma and biotech, right, and then finally the delivery.

0:20:01.996 --> 0:20:05.276
<v Speaker 1>So getting from the first day of discovery to the

0:20:05.356 --> 0:20:09.236
<v Speaker 1>third day of delivery requires the assistance. I'm sure a

0:20:09.236 --> 0:20:11.916
<v Speaker 1>lot of these companies that you know are know how

0:20:11.956 --> 0:20:16.276
<v Speaker 1>to make tools, whether those be medical treatments, or vaccines,

0:20:16.716 --> 0:20:18.956
<v Speaker 1>So we just need to bring everybody on board. I

0:20:18.956 --> 0:20:22.316
<v Speaker 1>don't want to sound like I'm singing kumbaya, but again,

0:20:22.476 --> 0:20:27.196
<v Speaker 1>there's even a cold headed logic would say, well, if

0:20:27.356 --> 0:20:32.756
<v Speaker 1>there's already COVID vaccine in rural Rwanda, that means that

0:20:33.596 --> 0:20:37.076
<v Speaker 1>you could move quickly. It's possible to see vaccine in

0:20:37.116 --> 0:20:39.836
<v Speaker 1>the field in the arms of people who in the

0:20:39.836 --> 0:20:42.516
<v Speaker 1>past have been shut out of medical modernity. But they

0:20:42.556 --> 0:20:44.836
<v Speaker 1>don't need to be. And that's one reason that my

0:20:44.916 --> 0:20:50.636
<v Speaker 1>solvable problem is to argue that these are not insurmountable problems,

0:20:50.796 --> 0:20:53.516
<v Speaker 1>none of them. Yeah, that's really interesting. I mean you've

0:20:53.596 --> 0:20:56.316
<v Speaker 1>changed the terms of the debate from how do you

0:20:56.396 --> 0:20:59.836
<v Speaker 1>do it? Instead of whether it can be done? You've

0:20:59.876 --> 0:21:03.916
<v Speaker 1>made it. Yeah, I hope that. I hope. I mean

0:21:03.956 --> 0:21:07.356
<v Speaker 1>I would love to claim that I put that on

0:21:07.396 --> 0:21:12.476
<v Speaker 1>my tombstone, know because you know, how are you going

0:21:12.516 --> 0:21:15.716
<v Speaker 1>to put a man on the moon with that kind

0:21:15.756 --> 0:21:18.036
<v Speaker 1>of logic? You know, can we do this? It had

0:21:18.116 --> 0:21:20.836
<v Speaker 1>to be how do we do this? I assume, I

0:21:20.876 --> 0:21:25.196
<v Speaker 1>mean I wasn't there, but that's when you didn't take on. Yeah,

0:21:25.436 --> 0:21:28.876
<v Speaker 1>in medicine and public health, it's hard to point to

0:21:28.996 --> 0:21:33.836
<v Speaker 1>any example of sustained attention to a health problem that

0:21:33.956 --> 0:21:39.156
<v Speaker 1>resulted in failure because you know, implementation was impossible. It's

0:21:39.236 --> 0:21:41.196
<v Speaker 1>it wants you to say, how do we do this?

0:21:41.356 --> 0:21:44.276
<v Speaker 1>Rather than should we do this? I mean part of

0:21:44.316 --> 0:21:47.716
<v Speaker 1>me wanted to say, you're halfway there. Bill Gates and

0:21:47.756 --> 0:21:50.196
<v Speaker 1>the Gates Foundation, who played a very big role in

0:21:50.236 --> 0:21:54.756
<v Speaker 1>the Kovac's program, he have thought a lot about this problem.

0:21:54.876 --> 0:21:58.836
<v Speaker 1>He takes the position very explicitly all lives have equal value.

0:21:58.836 --> 0:22:00.876
<v Speaker 1>I mean, he says something, you know, very similar to

0:22:00.916 --> 0:22:03.596
<v Speaker 1>the kind of thing you say. But he also takes

0:22:03.596 --> 0:22:07.476
<v Speaker 1>the view around vaccines that you need the profit motive

0:22:08.116 --> 0:22:12.276
<v Speaker 1>and the private sector to drive the innovation and development

0:22:12.316 --> 0:22:16.676
<v Speaker 1>around vaccines, and that they need patent protections, and often

0:22:16.756 --> 0:22:20.276
<v Speaker 1>you hear criticism of that that the patent protections in

0:22:20.316 --> 0:22:23.916
<v Speaker 1>particular keep vaccine prices high and keep vaccines out of

0:22:23.956 --> 0:22:27.036
<v Speaker 1>the out of reach for the poorest countries. Do you

0:22:27.116 --> 0:22:31.716
<v Speaker 1>think his approach is right or the best available solution

0:22:32.036 --> 0:22:35.916
<v Speaker 1>or neither, Well, you know, I think, And first of all,

0:22:35.916 --> 0:22:39.836
<v Speaker 1>I don't doubt that his work and the world I'm

0:22:39.836 --> 0:22:42.716
<v Speaker 1>talking about the work of the foundation is premised on

0:22:42.756 --> 0:22:46.356
<v Speaker 1>this notion that all lives have equal value, don't doubt it,

0:22:46.756 --> 0:22:51.636
<v Speaker 1>and have some experience discussing these matters with him. I

0:22:51.676 --> 0:22:56.556
<v Speaker 1>also don't doubt that a great titan of industry knows

0:22:56.716 --> 0:22:59.596
<v Speaker 1>things that I would never know about things like patents.

0:23:00.196 --> 0:23:03.556
<v Speaker 1>But I also I further believe that people like me

0:23:03.676 --> 0:23:05.836
<v Speaker 1>have something to add even if we don't know a

0:23:05.836 --> 0:23:08.636
<v Speaker 1>lot about trade agreements. When I say people, I mean

0:23:08.676 --> 0:23:12.556
<v Speaker 1>I mean clinicians, nurses, doctors, community health workers. You know,

0:23:12.636 --> 0:23:16.916
<v Speaker 1>we have responsibilities as well to communities that we're serving,

0:23:17.276 --> 0:23:20.156
<v Speaker 1>and if those communities are not well served by current

0:23:20.196 --> 0:23:23.756
<v Speaker 1>trade arrangements, including patent law, then we should suspend or

0:23:23.796 --> 0:23:26.156
<v Speaker 1>wave them in the middle of crises like this. This

0:23:26.236 --> 0:23:29.196
<v Speaker 1>is a global health emergency the likes of which we've

0:23:29.196 --> 0:23:32.316
<v Speaker 1>not seen in our lifetime. I would imagine that many

0:23:32.356 --> 0:23:35.636
<v Speaker 1>people in industry, and including in the farm industry, could

0:23:35.676 --> 0:23:40.156
<v Speaker 1>agree there are moments when you would wave intellectual property

0:23:40.236 --> 0:23:43.756
<v Speaker 1>rights in order to increase production. And you know, right

0:23:43.796 --> 0:23:46.516
<v Speaker 1>now we're in a situation, as you know, where a

0:23:46.556 --> 0:23:49.716
<v Speaker 1>production is, the chain is the chief barrier. It's supply

0:23:49.836 --> 0:23:52.876
<v Speaker 1>as a chief barrier. And so if a country like

0:23:52.996 --> 0:23:56.996
<v Speaker 1>Rwanda can convince those who do hold patent rights over

0:23:57.116 --> 0:24:01.556
<v Speaker 1>new technologies like mrina vaccines, that they too could participate

0:24:01.676 --> 0:24:05.316
<v Speaker 1>in the production of vaccines and in their distribution elsewhere

0:24:05.356 --> 0:24:07.076
<v Speaker 1>in the world. I think that would be a good

0:24:07.116 --> 0:24:10.756
<v Speaker 1>thing for the species. Meaning our spec Paul, I wanted

0:24:10.796 --> 0:24:13.316
<v Speaker 1>to step back and ask you a more personal question.

0:24:13.356 --> 0:24:16.236
<v Speaker 1>It's a question I'd like to ask all our guests, Unsolvable,

0:24:16.476 --> 0:24:21.276
<v Speaker 1>which is essentially, how did this become your life's work?

0:24:21.916 --> 0:24:27.116
<v Speaker 1>How did you end up devoting yourself to global health equity?

0:24:27.196 --> 0:24:30.036
<v Speaker 1>I can answer in one word, which is uncharacteristic of

0:24:30.076 --> 0:24:36.636
<v Speaker 1>me Haiti, meaning the brevity part is uncharacteristic. I went

0:24:37.356 --> 0:24:41.996
<v Speaker 1>almost by accident to Haiti between college and medical school

0:24:42.716 --> 0:24:46.996
<v Speaker 1>and learn things there in one year that I think

0:24:47.876 --> 0:24:50.876
<v Speaker 1>it would have taken me many years to absorb in

0:24:50.996 --> 0:24:54.876
<v Speaker 1>a classroom, for example. And that's where I learned both

0:24:54.916 --> 0:24:58.356
<v Speaker 1>the devastating toll of not having a safety net, but

0:24:58.476 --> 0:25:02.996
<v Speaker 1>also the almost shameful facility with which one could be

0:25:03.036 --> 0:25:06.076
<v Speaker 1>put in place. The other regular question we like to

0:25:06.116 --> 0:25:10.316
<v Speaker 1>ask Unsolvable Paul is what can listener do? And in

0:25:10.356 --> 0:25:14.076
<v Speaker 1>this case, it's to make up for the setbacks brought

0:25:14.076 --> 0:25:17.276
<v Speaker 1>by the pandemic. I might divide it into two separate answers.

0:25:17.356 --> 0:25:21.796
<v Speaker 1>One is, you know, talking about those increased and highlighted

0:25:21.796 --> 0:25:26.236
<v Speaker 1>disparities in the United States, but then in terms of

0:25:26.276 --> 0:25:29.756
<v Speaker 1>the global gap, in the global shortfalls. You know, I

0:25:30.436 --> 0:25:33.716
<v Speaker 1>would love to see people the age of my students

0:25:35.676 --> 0:25:39.596
<v Speaker 1>grasp on to this as they're you know, a hankering

0:25:39.676 --> 0:25:43.236
<v Speaker 1>that will endure, that they will keep pushing forward an

0:25:43.276 --> 0:25:46.596
<v Speaker 1>equity agenda, and I don't mind calling a social justice agenda.

0:25:46.636 --> 0:25:50.076
<v Speaker 1>What's wrong with social justice? That's almost asking people to

0:25:50.236 --> 0:25:54.516
<v Speaker 1>make a stance part of their response, just a personal stance.

0:25:54.676 --> 0:25:57.476
<v Speaker 1>I am against these kinds of health disparities. I am

0:25:57.516 --> 0:26:02.956
<v Speaker 1>for their decrease. And then there are a specific tasks

0:26:02.996 --> 0:26:06.676
<v Speaker 1>I mean partners in health of course, which is really

0:26:06.716 --> 0:26:10.036
<v Speaker 1>the implementation arm of anything I have. I'd say in

0:26:10.036 --> 0:26:13.036
<v Speaker 1>a lot of places I work requires pragmatic solidarity. In

0:26:13.156 --> 0:26:16.036
<v Speaker 1>order to do this work, we need support. And it's

0:26:16.036 --> 0:26:19.236
<v Speaker 1>not just in far off places. We need support in Massachusetts,

0:26:19.276 --> 0:26:21.876
<v Speaker 1>in Nabel Nation, in new work and immacaly. You know,

0:26:21.916 --> 0:26:26.596
<v Speaker 1>there's a long list of really pragmatic matters that we

0:26:26.676 --> 0:26:29.716
<v Speaker 1>need to address. I'll just give one example. If in

0:26:29.716 --> 0:26:33.036
<v Speaker 1>the state of Massachusetts, which is a very blessed state

0:26:33.116 --> 0:26:36.716
<v Speaker 1>in terms of overall wealth. In terms of a safety net,

0:26:37.516 --> 0:26:41.396
<v Speaker 1>the great majority of the people who we encounter in

0:26:41.476 --> 0:26:44.876
<v Speaker 1>our work doing contact tracing in Massachusetts those who need

0:26:44.996 --> 0:26:49.236
<v Speaker 1>social support, eighty percent of them cite food insecurity eight

0:26:49.556 --> 0:26:53.236
<v Speaker 1>zero percent. And you know, we live in a country

0:26:53.236 --> 0:26:57.036
<v Speaker 1>where there's enough to feed everybody. That's another very pragmatic

0:26:57.076 --> 0:27:00.236
<v Speaker 1>example of the kind of assistance people need. And it

0:27:00.276 --> 0:27:02.356
<v Speaker 1>also includes all the other things that you think about,

0:27:02.436 --> 0:27:06.796
<v Speaker 1>like not being evicted, or having unemployment insurance, or help

0:27:07.476 --> 0:27:10.156
<v Speaker 1>for the disabled who need to get their vaccines or

0:27:11.836 --> 0:27:16.236
<v Speaker 1>in home care. On the global level, it's a very

0:27:16.276 --> 0:27:19.716
<v Speaker 1>similar kind of set of concerns, at least for the

0:27:19.756 --> 0:27:22.236
<v Speaker 1>patients I know best and the populations I know best.

0:27:22.316 --> 0:27:25.836
<v Speaker 1>They are concerned with the same set of problems. Getting

0:27:25.836 --> 0:27:30.596
<v Speaker 1>their kids back in school, resuming their activities, and opening

0:27:30.676 --> 0:27:34.516
<v Speaker 1>up the clinical services and educational services that they want.

0:27:34.876 --> 0:27:37.916
<v Speaker 1>Again requires a lot of pragmatic solidarity. And I only

0:27:37.996 --> 0:27:40.676
<v Speaker 1>say that because you know, what is it the partners

0:27:40.676 --> 0:27:43.396
<v Speaker 1>and Health is doing beyond that, not much. It's really

0:27:43.396 --> 0:27:47.036
<v Speaker 1>pragmatic solidarity. Sometimes we're saying, Okay, we'll help you build

0:27:47.076 --> 0:27:49.636
<v Speaker 1>a hospital, or we'll help you start a medical school,

0:27:50.036 --> 0:27:54.076
<v Speaker 1>but it's still the pragmatic part of it's still there,

0:27:54.116 --> 0:27:57.276
<v Speaker 1>and I just hope more and more people who are

0:27:57.316 --> 0:28:00.836
<v Speaker 1>listening get involved in global health equity. That's kind of

0:28:00.876 --> 0:28:02.876
<v Speaker 1>the term we use rather than public health. It's a

0:28:02.996 --> 0:28:06.716
<v Speaker 1>role for everybody. Paul, It's an inspiration and always a

0:28:06.716 --> 0:28:08.676
<v Speaker 1>pleasure to talk to you. Thank you so much for

0:28:08.756 --> 0:28:11.956
<v Speaker 1>joining us, Unsolvable. It's great to see you, Jacob. Thank you.

0:28:15.276 --> 0:28:18.516
<v Speaker 1>Paul Farmer is a professor at Harvard Medical School. He's

0:28:18.636 --> 0:28:21.876
<v Speaker 1>Chief of Global Health Equity at Brigham and Women's Hospital

0:28:21.916 --> 0:28:25.716
<v Speaker 1>in Boston and the co founder of the organization Partners

0:28:25.716 --> 0:28:30.116
<v Speaker 1>in Health. His new book is called Fevers, Feuds and Diamonds,

0:28:30.396 --> 0:28:34.156
<v Speaker 1>Ebola and the Ravages of History. To learn more about

0:28:34.156 --> 0:28:39.356
<v Speaker 1>international health resources, disease prevention, and poverty eradication, please check

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<v Speaker 1>out the links in our episode notes. Solvable Senior producer

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<v Speaker 1>is Jocelyn Frank, Research in booking by Lisa Dunn. Catherine

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<v Speaker 1>Girardou is our managing producer, and our executive producer is

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<v Speaker 1>Mia Loebell. Special thanks to Heather Fame, Kadijah Holland, Maya Konig,

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<v Speaker 1>Emily Rostak, Eric Sandler, Carly Mgliori, John Schnar's, Christina Sullivan,

0:29:01.836 --> 0:29:05.756
<v Speaker 1>and Maggie Taylor. Solvable is a production of Pushkin Industries.

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<v Speaker 1>If you like the show, please remember to share, rate,

0:29:08.876 --> 0:29:11.116
<v Speaker 1>and review it. It helps us get the word up.

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<v Speaker 1>You can find Pushkin Podcasts wherever you listen, including on

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<v Speaker 1>the iHeartRadio app and Apple Podcasts. I'm Jacob Weisberg.