WEBVTT - Baratunde Thurston (Part 1)

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<v Speaker 1>When Black Panther came out, I was like, I should

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<v Speaker 1>have been in this. I'm not even like an actor.

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<v Speaker 1>I'm like, I'm black. I should have been in this.

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<v Speaker 1>It's like my reparations request. I have met Ryan Coogler

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<v Speaker 1>a few times in different ways. I let it be known.

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<v Speaker 1>It's like I'll do anything for Black Panther too, like

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<v Speaker 1>wakandans a janitor just like in the background, like a

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<v Speaker 1>squeaky wheel in the background. It's just more about being

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<v Speaker 1>a part of the universe, you know, this idea that

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<v Speaker 1>you know, I'm feeling you're going to have to run

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<v Speaker 1>with this of curated reparation. I feel like this is

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<v Speaker 1>some interesting I'd like to get the tea way and

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<v Speaker 1>Jeremy Harris have to say about the Geese reparation. I

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<v Speaker 1>want to be a Black Panther movie. Yeah, like I

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<v Speaker 1>want massages on a weekly basis to work out the

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<v Speaker 1>knots of races. Did that reside within my body? So

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<v Speaker 1>it's very related, you know. And it's like a job creator.

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<v Speaker 1>You know, that's like a real that's a skill, and

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<v Speaker 1>I'm rewarding that skill with tax per Hello, I'm mini driver,

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<v Speaker 1>I'm welcome to many questions. I've always loved to prous questionnaire.

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<v Speaker 1>It was originally an eighteenth century parlor game meant to

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<v Speaker 1>reveal an individual's true nature. But with so many questions,

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<v Speaker 1>there wasn't really an opportunity to expand on anything. So

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<v Speaker 1>I took the format of Pruce's questionnaire and adapted what

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<v Speaker 1>I think are seven of the most important questions you

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<v Speaker 1>could ever ask someone. They are when and where were

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<v Speaker 1>you happiest? What is the quality you like least about yourself?

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<v Speaker 1>What relationship, real or fictionalized, defines love for you? What

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<v Speaker 1>question would you most like answered, What person, place, or

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<v Speaker 1>experience has shaped you the most? What would be your

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<v Speaker 1>last meal? And can you tell me something in your

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<v Speaker 1>life that has grown out of a personal disaster. The

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<v Speaker 1>more people we ask, the more we begin to see

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<v Speaker 1>what makes us similar and what makes us individual. I've

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<v Speaker 1>gathered a group of really remarkable people who I am

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<v Speaker 1>honored and humbled to have had a asked to engage with.

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<v Speaker 1>My guest today is Barrett Tunday Thurston. Now, as you know,

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<v Speaker 1>I ask all of my guests the same seven questions,

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<v Speaker 1>and I choose to share with you some of my

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<v Speaker 1>favorite conversations that emerge from those questions. However, there have

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<v Speaker 1>been conversations where each answer provides a thread that just

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<v Speaker 1>cannot be cut, or helps paint some new version of

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<v Speaker 1>a larger picture. My interview with Barrett tun Day was

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<v Speaker 1>one of those conversations, and with every single question, I

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<v Speaker 1>just wanted to share more and more of our discussion.

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<v Speaker 1>So I will be sharing that conversation I had with

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<v Speaker 1>him with you over the course of two episodes today

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<v Speaker 1>and next week. I am talking to Barrettunday Thurston. All right,

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<v Speaker 1>when and where were you happyest? I you just you

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<v Speaker 1>just jump right in there. Oh yeah, I'm not like

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<v Speaker 1>we did, I thought, Okay, let the trials begin. When

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<v Speaker 1>and where? It was the summer. I was standing on

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<v Speaker 1>a beach facing west That beach was in Senegal, facing Westman,

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<v Speaker 1>looking across the Atlantic Ocean back towards the United States.

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<v Speaker 1>This was my first time having flown across any ocean,

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<v Speaker 1>my first time having been anywhere on the continent of Africa.

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<v Speaker 1>I had graduated high school a few weeks earlier. I

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<v Speaker 1>was on a trip with fellow students from my high school,

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<v Speaker 1>all black, chaperoned by our black Senegalese French teacher who

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<v Speaker 1>was not my French teacher because I didn't study French.

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<v Speaker 1>I studied Spanish. But he was offering trips to Africa,

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<v Speaker 1>and we were like, we're going, And most of us

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<v Speaker 1>were not in his French class, but we were all

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<v Speaker 1>in in the class of black stuff. So standing on

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<v Speaker 1>that beach, I felt grateful and overwhelmed and at significant peace.

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<v Speaker 1>I hadn't felt that way up until that point in

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<v Speaker 1>my life. All in one moment, and the waves were big,

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<v Speaker 1>there was this like pacing in between them, and I

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<v Speaker 1>walked out into the ocean and I had I had

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<v Speaker 1>a thought that well, not sound exciting, but it was

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<v Speaker 1>so profoundly happy. I thought if I died right here,

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<v Speaker 1>I'd be Okay. I've had a really good life and

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<v Speaker 1>I got to come back here and not want to die.

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<v Speaker 1>But if something should happen, I don't think I would

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<v Speaker 1>have massive regrets. At seventeen, I thought this to myself,

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<v Speaker 1>and I felt happy in that place at that time

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<v Speaker 1>in a way that still stands out to me at

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<v Speaker 1>forty three years old. Wow, that's pretty young to really

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<v Speaker 1>let happiness in one and have the acceptance of it

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<v Speaker 1>being enough. Because I feel like happiness is so often

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<v Speaker 1>quantified by that there are aspects that aren't enough. If

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<v Speaker 1>I had more of this thing, I would be happy. Yeah,

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<v Speaker 1>happiness as more, yes, exactly. So at seventeen, to have

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<v Speaker 1>that and also to have awareness of that is amazing.

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<v Speaker 1>I mean, Senegal's powerful place, I guess you know apparently. Yeah,

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<v Speaker 1>it was facing west on the western shore. Yeah, looking

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<v Speaker 1>back here, and I think I've never had that level

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<v Speaker 1>of distance from America. I had been to Canada, just

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<v Speaker 1>barely slipped across the Nova Scotia on a trip with

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<v Speaker 1>my mother. I had been to Mexico by training. Again

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<v Speaker 1>with with my mother, we did some traveling, hit almost

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<v Speaker 1>every national park in the United States. But to look

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<v Speaker 1>and just see horizon and know that there's this massive

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<v Speaker 1>place on the other side that's been the source of

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<v Speaker 1>my identity, a ton of pain, some opportunity, and to

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<v Speaker 1>feel a totally different energy and feel probably at some

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<v Speaker 1>level safe. It's just a relief. Yeah, And having that

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<v Speaker 1>having that perspective quite apart from the fact that I

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<v Speaker 1>don't know what is it. Maybe forty four percent of

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<v Speaker 1>Americans don't have a passport, right and I almost didn't

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<v Speaker 1>have my passport. I really dropped the ball. I had

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<v Speaker 1>to do a name chain situation, and there was paperwork stuff.

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<v Speaker 1>I was born with a different name that I had

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<v Speaker 1>been using, and there was no This was the mid nineties,

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<v Speaker 1>so it wasn't like just go to this website and

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<v Speaker 1>it's like, no, just go to this building and wait

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<v Speaker 1>in line. And we had to expedite it and it

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<v Speaker 1>came in just in time. It's very nerve wracking, but

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<v Speaker 1>you did it and you got that, and then you

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<v Speaker 1>had the awareness you weren't just swelling as Senegalese bear

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<v Speaker 1>on the beach, Like that's an amazing thing. I feel

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<v Speaker 1>like I read that your mother has been extraordinarily influential

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<v Speaker 1>and that like this is apartheid was like the first

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<v Speaker 1>book that she gave you or something. She laid really

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<v Speaker 1>good ground for you to be seventeen and to be

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<v Speaker 1>able to stand on that beach and have that that

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<v Speaker 1>epiphany or that awareness. Yeah. She she dropped me into

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<v Speaker 1>the deep end of the pool. So when I stood

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<v Speaker 1>alone in a wavy ocean, I was not afraid. Mm hmm. Wow, Yeah,

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<v Speaker 1>that's my happy place to I don't have the same

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<v Speaker 1>kind of story, but put me in the ocean. Yeah,

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<v Speaker 1>water in the ocean and let the waves come. There's

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<v Speaker 1>this rule. If I'm within reach of the ocean, I

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<v Speaker 1>have to touch it. Yes, it's the thing I miss

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<v Speaker 1>most about. I'm currently in London. I dream about the ocean.

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<v Speaker 1>I do have run every morning when I wake up

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<v Speaker 1>through the beach where I live, and I touched this

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<v Speaker 1>rock at every day, which is the end of my run,

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<v Speaker 1>and then I jump in the sea right afterwards. That's

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<v Speaker 1>powerful sea. It comes, but it's like it's so the

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<v Speaker 1>specific and so not a sea like you called the

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<v Speaker 1>sea all oceans of seas if you're English, it's weird

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<v Speaker 1>because we're parochial and we have this very small like

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<v Speaker 1>idea the sea. It's a big ocean, Yeah, exactly. Yeah,

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<v Speaker 1>ocean does feel orders of magnitude larger. It's like this

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<v Speaker 1>epic scale thing, whereas the sea is surmountable in my

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<v Speaker 1>mind definitely, But the sea doesn't have surf. To me, oceans,

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<v Speaker 1>the ocean has consequence. The sea is like it's gentler

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<v Speaker 1>and less less aggressive, and they have personalities because it's

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<v Speaker 1>like the sea of this and the sea of that is,

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<v Speaker 1>whereas the ocean is just too big to have a

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<v Speaker 1>single personality. Yeah, the ocean, sea ocean, which actually makes

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<v Speaker 1>me feel safe. That power makes me feel like that

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<v Speaker 1>notion of something more powerful than me in nature. It's

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<v Speaker 1>always been that feeling. So you, this is your your

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<v Speaker 1>unlocking something. I share that with you in that I've

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<v Speaker 1>been drawn always to water, big water, hanging out in waves,

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<v Speaker 1>really fun, big wind, and I loved and storms. I

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<v Speaker 1>will go out into a blizzard. I recently went out

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<v Speaker 1>into a sandstorm. I like the feeling of in consequence,

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<v Speaker 1>sometimes not as a permanent state, but the moment of

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<v Speaker 1>feeling small, feeling buffeted, feeling held by this powerful force.

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<v Speaker 1>It's very comforting to me. I wonder if it taps

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<v Speaker 1>into like a reptilian brain, of that notion of connection,

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<v Speaker 1>that you cannot be anything except completely connected to your

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<v Speaker 1>humanity and therefore your mortality. When you are feeling the

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<v Speaker 1>power of things that could remove you if you didn't

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<v Speaker 1>stay present and focus, or it just feels like the womb,

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<v Speaker 1>the womb, the womb. My son said the other day,

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<v Speaker 1>why is womb and all the hens? And I was like,

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<v Speaker 1>because uterist just doesn't rhyme with anything. Well, it's true,

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<v Speaker 1>and they weren't allowed to say vagina or any other

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<v Speaker 1>part of a woman, only that life giving part of

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<v Speaker 1>quote unquote was it for us? Let's just talk about

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<v Speaker 1>that womb exactly. The thing was finer than the angels.

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<v Speaker 1>Stop stop me, stop me, you stop me. I'm going

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<v Speaker 1>to stop you with it. I'm going to stop myself

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<v Speaker 1>with another question. You have a lot of self inquiry

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<v Speaker 1>about you. So what quality do you least like about

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<v Speaker 1>yourself body? Okay? This changes over time. I've gotten to

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<v Speaker 1>know my of better over time. That seventeen year old

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<v Speaker 1>thirty knew himself. There was so much that kid didn't

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<v Speaker 1>know so much, And hopefully I'll say something similar about

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<v Speaker 1>my forty three year old self decades from now. The

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<v Speaker 1>quality about me that I like the least is my

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<v Speaker 1>valuing of perfection, my devaluing of mistakes when I make them,

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<v Speaker 1>my association of doing something wrong with being wrong. That's

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<v Speaker 1>a really good distinction, by the way, learning doing wrong

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<v Speaker 1>and being wrong. Yeah, why do you think we haven't?

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<v Speaker 1>It comes up a lot like I would say that

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<v Speaker 1>in my life and talking to people and asking this question,

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<v Speaker 1>they would they would say a version of perfectionism and mistakes.

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<v Speaker 1>But why have we not figured out that the mistakes

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<v Speaker 1>are what what makes us grow like we know that

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<v Speaker 1>their mistakes make a scrap. We know that there is

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<v Speaker 1>this actually incredible force that making mistakes has, like why

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<v Speaker 1>why do we diss it so much? So there's a difference.

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<v Speaker 1>There are different levels of knowing. I know that mistakes

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<v Speaker 1>are gifts and opportunities, that they are how I have

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<v Speaker 1>learned some of my most valuable lessons. I know that

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<v Speaker 1>perfection is worth pursuit but probably never achieved, and that

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<v Speaker 1>is a feature, not a bug, of that attribute. I

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<v Speaker 1>know all this. I know it in physics, I know

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<v Speaker 1>it mathematically, I know it mentally. But then there's a

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<v Speaker 1>level of knowing, which is being an existing and feeling

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<v Speaker 1>and embodying. And I think that gap is a consistent

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<v Speaker 1>thing in many forms of knowledge that we experienced. Certainly

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<v Speaker 1>that I do more to a tangible point. I think

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<v Speaker 1>that I have had a hard time not judging myself

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<v Speaker 1>harshly for all manner of mistakes, because I learned that

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<v Speaker 1>from somewhere the simple answer why don't we do this?

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<v Speaker 1>Somebody taught us, And maybe they didn't put it in

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<v Speaker 1>a lesson plan and make us memorize it in drills

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<v Speaker 1>in a classroom, but by some example or by some incentsive.

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<v Speaker 1>We learned these things, So what has to happen in

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<v Speaker 1>the unlearning of it? Like when you're a thoughtful person,

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<v Speaker 1>like I pay attention to my life, the lives of

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<v Speaker 1>my community and my friends, and I listen. It's partly

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<v Speaker 1>why I want to do this podcast, because I want

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<v Speaker 1>to ask these questions of people. We know what certain

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<v Speaker 1>things give us, and yet we don't let that change us.

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<v Speaker 1>We don't let the unlearning happen. We just, at very best,

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<v Speaker 1>maybe continue to make the mistake and have the awareness

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<v Speaker 1>that it's a mistake, which is progress. Awareness is a

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<v Speaker 1>great it's a great achievement. So then patients with the

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<v Speaker 1>pro says is perhaps our best ally. And you know,

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<v Speaker 1>we are afraid. Sometimes I'll try to speak first personally. Um,

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<v Speaker 1>I for much of my life wasn't aware that I

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<v Speaker 1>carried this pressure. I felt the pressure, I didn't understand

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<v Speaker 1>its source. And becoming aware of it it's like a

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<v Speaker 1>big thing. I think. I'm still becoming aware of how

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<v Speaker 1>many places this shows up and like, oh, I thought

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<v Speaker 1>I just really cared about how to use the spreadsheets, Like,

0:14:30.800 --> 0:14:33.600
<v Speaker 1>but why do I care so much about how to

0:14:33.760 --> 0:14:36.600
<v Speaker 1>put the stuff into the spreadsheet. Oh there's something going

0:14:36.640 --> 0:14:38.600
<v Speaker 1>on here. You don't want to be judge, you don't

0:14:38.640 --> 0:14:42.080
<v Speaker 1>want to be wrong, you don't want to fail someone else. Maybe,

0:14:42.320 --> 0:14:46.520
<v Speaker 1>So even understanding myself and this fear that I have

0:14:46.640 --> 0:14:48.520
<v Speaker 1>in this association with this part of me that I'm

0:14:48.560 --> 0:14:52.280
<v Speaker 1>not excited about, I enjoy that. I'm starting to enjoy that.

0:14:52.320 --> 0:14:55.000
<v Speaker 1>I'm starting to say, like, oh, that's you, though, you

0:14:55.000 --> 0:14:58.240
<v Speaker 1>you gotta know yourself. Man. And I love that guy, right.

0:14:58.360 --> 0:15:01.560
<v Speaker 1>I'm I've been disappointed, I've been harsh with him, but

0:15:01.640 --> 0:15:05.720
<v Speaker 1>also I'm like, that's my dude, that's me, right, Like,

0:15:05.760 --> 0:15:08.240
<v Speaker 1>if there's one person to love in this whole world

0:15:08.320 --> 0:15:12.600
<v Speaker 1>is me and and and to get better at that

0:15:12.640 --> 0:15:16.200
<v Speaker 1>will help me do that with others. So I know that. Intellectually,

0:15:16.240 --> 0:15:19.160
<v Speaker 1>I'm starting to feel that in my body. The change.

0:15:19.600 --> 0:15:23.200
<v Speaker 1>Change is scary. Change is why I've never done this before.

0:15:23.280 --> 0:15:25.440
<v Speaker 1>I've it's been so rare. Can I Can I do

0:15:25.480 --> 0:15:28.640
<v Speaker 1>it on demand? Could I become something where something different

0:15:28.720 --> 0:15:34.680
<v Speaker 1>is normal? That's that's really scary and it's exciting. And

0:15:35.080 --> 0:15:37.960
<v Speaker 1>I think what you said about patience is a big

0:15:38.040 --> 0:15:40.480
<v Speaker 1>piece of it. And for this particular part of me,

0:15:41.360 --> 0:15:48.520
<v Speaker 1>patience isn't natural because because patience means I'm not yet perfect. Ah,

0:15:48.560 --> 0:15:50.600
<v Speaker 1>so I'm just making mistakes for longer? Is that? What

0:15:50.720 --> 0:15:53.720
<v Speaker 1>is that? What patience? Patience is being on the car

0:15:53.840 --> 0:15:56.440
<v Speaker 1>Jo and be like, yeah, I long to it there?

0:15:57.080 --> 0:15:59.600
<v Speaker 1>When am I going to get that? These are questions

0:15:59.600 --> 0:16:04.400
<v Speaker 1>I'm still answering, practicing answering Can I shift? Can I

0:16:04.600 --> 0:16:09.920
<v Speaker 1>enjoy the process that goes from mild discovery of hidden

0:16:10.000 --> 0:16:14.120
<v Speaker 1>part of self to deeper awareness of that self? Two

0:16:14.120 --> 0:16:17.600
<v Speaker 1>attempts to adjust how that self shows up to persistent

0:16:17.760 --> 0:16:21.240
<v Speaker 1>love of that self no matter how that self shows up.

0:16:22.080 --> 0:16:25.880
<v Speaker 1>I mean that sounds great, That's very difficult. It's very

0:16:25.880 --> 0:16:30.760
<v Speaker 1>difficult because circumstance, like the the wayward wild card in

0:16:30.840 --> 0:16:35.120
<v Speaker 1>the pack of life. Excuse the whole analogy wayward wild

0:16:35.160 --> 0:16:38.560
<v Speaker 1>card in the pack of life, but it is, it's circumstance.

0:16:39.080 --> 0:16:41.440
<v Speaker 1>We can get all teed up with self knowledge and

0:16:41.480 --> 0:16:44.960
<v Speaker 1>self love and patience, and then there's this this aspect

0:16:45.000 --> 0:16:47.480
<v Speaker 1>which I don't know if it's spiritual, I don't know

0:16:47.520 --> 0:16:51.000
<v Speaker 1>if it is scientifically based and it's purely energetic, or

0:16:51.040 --> 0:16:54.040
<v Speaker 1>if it's a bittle of both. But that that can

0:16:54.120 --> 0:16:56.480
<v Speaker 1>come in and as I feel like we've seen in

0:16:56.520 --> 0:16:59.360
<v Speaker 1>this past year everything can shift that we have no

0:16:59.440 --> 0:17:01.680
<v Speaker 1>control of her, and in a way, all you then

0:17:01.760 --> 0:17:04.359
<v Speaker 1>have is your connection to self and maybe the work

0:17:04.400 --> 0:17:09.280
<v Speaker 1>that you've done in order to weather. There's those conditions.

0:17:09.280 --> 0:17:12.200
<v Speaker 1>I mean, you say you love storms like last last

0:17:12.280 --> 0:17:16.760
<v Speaker 1>year was a storm Like it was a quiet, creepy

0:17:16.800 --> 0:17:23.919
<v Speaker 1>storm and sometimes loud and rambunctious, overwhelming storm. It was

0:17:24.480 --> 0:17:30.439
<v Speaker 1>many storms. Yeah, convergence of things creating a perfect storm.

0:17:30.680 --> 0:17:32.200
<v Speaker 1>I don't know. I don't know if I go that far,

0:17:32.280 --> 0:17:33.880
<v Speaker 1>but it's a fun word to use given what we've

0:17:33.960 --> 0:17:36.600
<v Speaker 1>just talked about, I know, and interesting to see where

0:17:36.640 --> 0:17:40.320
<v Speaker 1>it will where it journeys too. But I do think again,

0:17:40.359 --> 0:17:42.560
<v Speaker 1>it's this awareness that you seem to have of your

0:17:42.560 --> 0:17:45.159
<v Speaker 1>process and of your journey and learning to love the

0:17:45.240 --> 0:17:50.680
<v Speaker 1>journey that's the thing. This awareness of self and patients

0:17:50.760 --> 0:17:56.400
<v Speaker 1>with self and shifting away from judgment of self are

0:17:56.480 --> 0:18:01.639
<v Speaker 1>things that I preach about our collective self. Everything I

0:18:01.680 --> 0:18:05.919
<v Speaker 1>just said about myself is something that I have a

0:18:06.000 --> 0:18:10.400
<v Speaker 1>much easier time acknowledging about the collective me known as

0:18:10.600 --> 0:18:14.080
<v Speaker 1>the member of the United States as a nation. It's like, oh,

0:18:14.119 --> 0:18:17.080
<v Speaker 1>this is not a perfect place yeah, it's okay. We

0:18:17.160 --> 0:18:19.320
<v Speaker 1>gotta work on it, though. We gotta work. So I'm like,

0:18:19.480 --> 0:18:23.560
<v Speaker 1>you know, coach when it comes to seeing very clearly

0:18:23.640 --> 0:18:27.399
<v Speaker 1>and trying to be motivational, etcetera. And then when I

0:18:27.440 --> 0:18:30.440
<v Speaker 1>shift that grammar a little bit from we to I

0:18:31.200 --> 0:18:34.800
<v Speaker 1>first person collective, first person singular, and it's like, oh,

0:18:34.960 --> 0:18:37.560
<v Speaker 1>now it's it's really personal. Now I get it, you

0:18:37.600 --> 0:18:41.520
<v Speaker 1>know a bit more. This is doesn't come naturally to

0:18:41.680 --> 0:18:44.360
<v Speaker 1>many of us as individuals or as collectives. I think

0:18:44.400 --> 0:18:47.800
<v Speaker 1>it's work and that deepens my my empathy for the

0:18:47.920 --> 0:18:52.000
<v Speaker 1>project yea, of just being for the project of being

0:18:52.040 --> 0:19:13.639
<v Speaker 1>a human, poor sweet humans. And what relationship real or

0:19:13.680 --> 0:19:19.240
<v Speaker 1>fictionalized defines love for you defines love for me. I mean,

0:19:19.400 --> 0:19:24.639
<v Speaker 1>it's very present. So my relationship with my wife defines

0:19:25.080 --> 0:19:30.960
<v Speaker 1>love for me. And it does so because Ah, it's

0:19:31.000 --> 0:19:36.040
<v Speaker 1>been such a loving lesson and experience. I used to

0:19:36.359 --> 0:19:40.480
<v Speaker 1>imagine um and think of love as this like place

0:19:40.520 --> 0:19:44.000
<v Speaker 1>you get to. It's like, oh, we we fall in love.

0:19:44.200 --> 0:19:47.439
<v Speaker 1>We're in a state of love. We we've decided I

0:19:47.520 --> 0:19:50.000
<v Speaker 1>choose you, you choose me, and we just kind of

0:19:50.080 --> 0:19:54.480
<v Speaker 1>like coast, you know, at that point. But we're in love.

0:19:54.880 --> 0:19:57.639
<v Speaker 1>Therefore what I don't know. I just that's the only

0:19:57.680 --> 0:20:00.920
<v Speaker 1>part that matters. But what is it? What does it mean?

0:20:01.200 --> 0:20:04.600
<v Speaker 1>How do you experience it? And and what I have learned,

0:20:04.720 --> 0:20:08.040
<v Speaker 1>not through reading anything or someone telling me anything, but

0:20:08.080 --> 0:20:12.000
<v Speaker 1>through being in relationship is that it is an ever

0:20:12.160 --> 0:20:16.920
<v Speaker 1>changing journey. And that kind of like the perfection thing

0:20:16.960 --> 0:20:21.320
<v Speaker 1>we talked about. I think you pursue love and choose

0:20:21.440 --> 0:20:27.280
<v Speaker 1>to commit to relating with another person in love, but

0:20:27.440 --> 0:20:29.919
<v Speaker 1>you you don't rest in it. It doesn't you don't

0:20:29.960 --> 0:20:34.000
<v Speaker 1>stop because they don't stop. You know, my wife changes,

0:20:34.720 --> 0:20:38.760
<v Speaker 1>she wants this, that or the other. She's learning about herself.

0:20:38.760 --> 0:20:41.400
<v Speaker 1>She's a bit of a different person today than yesterday,

0:20:41.440 --> 0:20:46.280
<v Speaker 1>ever so slightly, sometimes dramatically, but usually usually it's barely noticeable.

0:20:46.320 --> 0:20:50.240
<v Speaker 1>But over years a person changes, and lo and behold,

0:20:50.840 --> 0:20:54.280
<v Speaker 1>I changed too. So if we've both locked in and

0:20:54.320 --> 0:20:56.359
<v Speaker 1>said we're in love and then we both change, that,

0:20:56.520 --> 0:20:59.000
<v Speaker 1>what are we now, right unless we're it's a process

0:20:59.080 --> 0:21:01.840
<v Speaker 1>and listening to each each other and adapting, and it's

0:21:01.840 --> 0:21:05.040
<v Speaker 1>a shared journey. I just I had the simplest idea

0:21:05.359 --> 0:21:08.840
<v Speaker 1>of what love was probably imported from a lot of media,

0:21:09.080 --> 0:21:13.720
<v Speaker 1>you know, painting these pictures and secondhand interpretations of pop

0:21:13.760 --> 0:21:17.000
<v Speaker 1>culture and other people's relationships who I could observe from

0:21:17.000 --> 0:21:19.040
<v Speaker 1>a distance, but if you're not in it, you don't

0:21:19.040 --> 0:21:21.840
<v Speaker 1>really know. It's like a person's mind. You can't really

0:21:21.840 --> 0:21:26.120
<v Speaker 1>know it unless you're inside. And so, yeah, my wife Elizabeth,

0:21:26.760 --> 0:21:31.560
<v Speaker 1>my relationship with her, I should say, defines love most

0:21:32.080 --> 0:21:36.200
<v Speaker 1>of any relationship I've had, which is in part why

0:21:36.240 --> 0:21:40.800
<v Speaker 1>she's my wife. Yeah, it's a beautiful journey, not always

0:21:40.840 --> 0:21:44.040
<v Speaker 1>an easy journey, but that commitment and that then the

0:21:44.119 --> 0:21:47.320
<v Speaker 1>knowledge that we're there for each other and growing with

0:21:47.400 --> 0:21:51.960
<v Speaker 1>each other, giving each other opportunity to become more. That

0:21:52.000 --> 0:21:56.600
<v Speaker 1>feels like love in a much deeper way. Romance is different.

0:21:56.720 --> 0:21:59.399
<v Speaker 1>Romance is fun, that's the thing. But I think it

0:21:59.440 --> 0:22:01.600
<v Speaker 1>supposed to be is we're not. I don't think we're

0:22:01.600 --> 0:22:05.159
<v Speaker 1>ever evolving at the same rate. Like there there's an

0:22:05.160 --> 0:22:09.679
<v Speaker 1>acceleration that can happen in each of a partnership. It's life.

0:22:09.880 --> 0:22:13.240
<v Speaker 1>My boyfriend can be on fire, I mean not literally,

0:22:13.240 --> 0:22:18.400
<v Speaker 1>but you know on fire is just a regular occurrence,

0:22:18.520 --> 0:22:20.800
<v Speaker 1>like you see it, like it happens often. We would

0:22:20.800 --> 0:22:25.240
<v Speaker 1>have all kinds of extinguishing but like he'll raise ahead

0:22:25.240 --> 0:22:29.960
<v Speaker 1>and where he's at and again, whether it's circumstance or

0:22:30.240 --> 0:22:32.800
<v Speaker 1>spiritual or whatever it is that I'm going through, I'm

0:22:32.800 --> 0:22:35.240
<v Speaker 1>not in the same place. But you're right. Love is

0:22:35.280 --> 0:22:38.920
<v Speaker 1>in the accommodation of where people are out in their journey,

0:22:39.080 --> 0:22:42.120
<v Speaker 1>and it is amazing when you see them hang out

0:22:42.200 --> 0:22:44.920
<v Speaker 1>and help lift you up or just hang out and wait.

0:22:45.119 --> 0:22:48.040
<v Speaker 1>It's all a journey. I mean, you and I could

0:22:48.080 --> 0:22:54.040
<v Speaker 1>basically distill all of this into like really cool fridge magnets.

0:22:54.160 --> 0:22:58.520
<v Speaker 1>I was thinking T shirts, but productizing regardless, definitely, but

0:22:58.600 --> 0:23:02.560
<v Speaker 1>for sure we could definitely monetize our shared philosophy, which

0:23:02.600 --> 0:23:04.640
<v Speaker 1>is cool. Which is the point of life. I think

0:23:04.640 --> 0:23:08.359
<v Speaker 1>it's the point of philosophy. Yeah, certainly, money is definitely

0:23:08.440 --> 0:23:11.840
<v Speaker 1>the point of philosophy. I think that Plato missed it.

0:23:12.359 --> 0:23:14.680
<v Speaker 1>He is too busy talking about, you know, the tyranny

0:23:14.680 --> 0:23:17.160
<v Speaker 1>of democracy and he really need to be focusing on Like, yo,

0:23:17.240 --> 0:23:19.520
<v Speaker 1>how can I make some T shirts for the promise

0:23:19.600 --> 0:23:24.840
<v Speaker 1>of capitalism? How about that way? Now at the bright side, there, buddy,

0:23:25.640 --> 0:23:32.080
<v Speaker 1>be a human. Don't go into politics. Tune in next

0:23:32.119 --> 0:23:35.520
<v Speaker 1>time for part two of my conversation with Baratunday Thurston

0:23:36.080 --> 0:23:39.680
<v Speaker 1>Baratunday will answer, what question he would most like answered,

0:23:40.280 --> 0:23:44.280
<v Speaker 1>What person, place, or experience most altered his life, and

0:23:44.440 --> 0:23:47.640
<v Speaker 1>what in his life has grown out of a personal disaster.

0:23:50.880 --> 0:23:54.160
<v Speaker 1>Many Questions is hosted and written by Me Mini Driver,

0:23:54.720 --> 0:24:02.359
<v Speaker 1>supervising producer Aaron Kaufman, Producer Morgan Levoy, Research assistant Marissa Brown.

0:24:03.600 --> 0:24:09.280
<v Speaker 1>Original music Sorry Baby by Minni Driver, Additional music by

0:24:09.320 --> 0:24:14.640
<v Speaker 1>Aaron Kaufman. Executive produced by Me Minnie Driver. Special thanks

0:24:14.720 --> 0:24:20.400
<v Speaker 1>to Jim Nikolay, Will Pearson, Addison No Day, Lisa Castella

0:24:20.520 --> 0:24:25.720
<v Speaker 1>and Annicke Oppenheim at w kPr, de La Pescador, Kate

0:24:25.800 --> 0:24:30.320
<v Speaker 1>Driver and Jason Weinberg, and for constantly solicited tech support

0:24:30.760 --> 0:24:31.560
<v Speaker 1>Henry Driver