WEBVTT - Special Episode: Mary Roach & Fuzz

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<v Speaker 1>Hi, I'm Aaron Welsh and this is this podcast will

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<v Speaker 1>Kill You. Welcome everyone to the latest installment of the

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<v Speaker 1>tp w k Y Book Club, my absolute favorite club

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<v Speaker 1>where we get to read fascinating popular science book and

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<v Speaker 1>then chat with the authors of those books. We've gotten

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<v Speaker 1>to talk about why we saw COVID coming yet we're

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<v Speaker 1>not able to stop it, whether sweat could be used

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<v Speaker 1>as evidence in a criminal investigation, what the public image

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<v Speaker 1>makeover of Neanderthals has to do with race science, and

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<v Speaker 1>how uterus pancakes can help us communicate more clearly about menstruation.

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<v Speaker 1>It's been so much fun so far, and I hope

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<v Speaker 1>you all are enjoying these as much as I am.

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<v Speaker 1>And it just keeps getting better because this episode I'll

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<v Speaker 1>be chatting with one of the best and inarguably the

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<v Speaker 1>funniest science writers out there, the one and only Mary Roach.

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<v Speaker 1>Whether she's covering what happens to cadavers after they get

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<v Speaker 1>donated to science in her book Stiff, The Science of

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<v Speaker 1>Sex in Bonk, how space travel affects all aspects of

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<v Speaker 1>human life and packing from Mars, or any of the

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<v Speaker 1>other topics covered in her other best soefe and award

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<v Speaker 1>winning books, Roach strikes that delicate balance between engaging and educational,

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<v Speaker 1>all while being human and gut bustingly hilarious. Seriously, if

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<v Speaker 1>you haven't read any of her books before, you should

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<v Speaker 1>go get them all. You'll thank me later. In today's episode, though,

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<v Speaker 1>Roach Joins made a chat not about cadavers or the

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<v Speaker 1>alimentary canal, but about her latest book, fuzz When Nature

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<v Speaker 1>Breaks the Law, published in twenty twenty one. Human wildlife

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<v Speaker 1>conflict can come in all shapes and sizes, from charismatic

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<v Speaker 1>megafauna doing uncharismatic things like elephants destroying property or leopards

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<v Speaker 1>attacking people, to less flashy incidents like goals destroying flowers

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<v Speaker 1>quote unquote danger trees exploding well dangerously, or that deer

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<v Speaker 1>in your headlights. You may have even been involved in

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<v Speaker 1>human wildlife conflict at some point yourself. I, for one,

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<v Speaker 1>have been attacked by dive bombing birds while on a

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<v Speaker 1>run with forehead scratches. To prove it, I've had to

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<v Speaker 1>dash back to the truck when a herd of elephants

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<v Speaker 1>made a sudden appearance during tick sampling. And I've been

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<v Speaker 1>rushed by Canada geese on a walk around the park

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<v Speaker 1>to this day, the sight of a goose on the

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<v Speaker 1>path in front of me sends my heart racing. And

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<v Speaker 1>those are just the vertebrate examples I can think of.

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<v Speaker 1>Don't get me started on wasps and acacia ants and cockroaches.

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<v Speaker 1>The way we often frame these adverse encounters with wildlife

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<v Speaker 1>is by placing ourselves humans in the role of victim

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<v Speaker 1>and the animal in the role of aggressor. I just

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<v Speaker 1>did it in the examples I gave, and I did

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<v Speaker 1>it without even thinking. But is that really the case?

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<v Speaker 1>Was I attacked by a dive bombing bird or did

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<v Speaker 1>I get unknowingly too close to the bird's nest, prompting

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<v Speaker 1>it to defend itself. Do bears break into dumpsters and

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<v Speaker 1>wreak havoc? Or did humans destroy what used to be

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<v Speaker 1>bare habitat and place dumpsters there as an unintentionally reliable

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<v Speaker 1>food source. The bottom line is that these animals are

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<v Speaker 1>breaking laws that they don't know exist, and since we

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<v Speaker 1>humans created those laws, we also have the responsibility to

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<v Speaker 1>find a way to enforce them or adjust them in

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<v Speaker 1>ways that minimize harm to both humans and wildlife as

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<v Speaker 1>much as possible. Part of this involves changing the narrative

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<v Speaker 1>around human wildlife conflict, maybe reconsidering the roles of wildlife

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<v Speaker 1>as perpetrator and human as victim, or at the very

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<v Speaker 1>least acknowledging the part that we play in creating this conflict,

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<v Speaker 1>and part of it is, from a practical standpoint, how

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<v Speaker 1>to limit the conflict in the first place, which includes

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<v Speaker 1>encouraging humans to change a notoriously difficult task, and how

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<v Speaker 1>to humanly diffuse a situation. In fuzz Mary Roach takes

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<v Speaker 1>readers on a why wild ride through the incredibly varied

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<v Speaker 1>field of human wildlife conflict, with stopovers in Reno, Nevada,

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<v Speaker 1>where a wildlife attack crime scene forensics conference is held.

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<v Speaker 1>Downtown Aspen, Colorado, where breaking and entering bears are a

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<v Speaker 1>common occurrence. Delhi, India, where a roach herself has a

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<v Speaker 1>close encounter with one of the many macaques in the city.

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<v Speaker 1>Vancouver Island, where danger trees live up to their name,

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<v Speaker 1>the Vatican, where bird scaring is taken incredibly seriously, New Zealand,

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<v Speaker 1>where the humaneness of different rodent traps is considered, and

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<v Speaker 1>so many other places, because human wildlife conflict is of

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<v Speaker 1>course found wherever there are humans, and it has existed

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<v Speaker 1>as long as humans have been around. Over time, our

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<v Speaker 1>methods of dealing with conflict have changed substantially, as have

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<v Speaker 1>our attitudes towards the troublesome wildlife. In fuzz, Roach takes

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<v Speaker 1>her READI through space and time, exploring a bit of

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<v Speaker 1>the history of the field of human wildlife conflict, and

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<v Speaker 1>touring the globally diverse mitigation methods and mindsets towards these encounters.

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<v Speaker 1>On the surface, fuzz is about the many creative ways

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<v Speaker 1>humans have tried to deal with wildlife eating their crops

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<v Speaker 1>or destroying their property or flying into airplane engines. But

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<v Speaker 1>underneath the humorous and bizarre stories of bird repellent lasers

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<v Speaker 1>at the Vatican or choosy bears cruising the fridge in

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<v Speaker 1>the house they broke into are philosophical musings about what

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<v Speaker 1>makes a pest a pest, the changing nature of conservation,

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<v Speaker 1>what peaceful coexistence could look like, and whether it could

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<v Speaker 1>ever be achieved or sustained. Mary Roach is one of

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<v Speaker 1>my heroes of science communication, and I am so excited

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<v Speaker 1>to get to chat with her today. So we'll take

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<v Speaker 1>a quick break here and then get right into the interview. Mary,

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<v Speaker 1>thank you so so much for joining me today. I

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<v Speaker 1>am beyond excited. Your books are lining my shelves. You

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<v Speaker 1>are one of my favorite writers of all time. You're hilarious,

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<v Speaker 1>You're incredibly informative, Like I don't know how you do it,

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<v Speaker 1>but this is a dream come true.

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<v Speaker 2>Honestly, Oh stop blushing. Thank you so much. I'm delighted

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<v Speaker 2>to be here.

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<v Speaker 1>I'm super excited to chat with you today about your

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<v Speaker 1>latest book, Fuzz When Nature Breaks the Law. So tell

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<v Speaker 1>me what is the origin story for this book, if

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<v Speaker 1>there is one, and when did you first get the

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<v Speaker 1>idea to write a book about human wildlife conflict.

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<v Speaker 2>Well, it's kind of a roundabout meandering origin story. I

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<v Speaker 2>you know, have wasn't mauled by a cougar or anything

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<v Speaker 2>exciting like that. When I finished one book, I never

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<v Speaker 2>know what I'm going to do next. I'm I was

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<v Speaker 2>looking for some new little sliver of science that I've

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<v Speaker 2>never heard of before I arrived at human wildlife conflict. Indirectly,

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<v Speaker 2>I thought I was maybe going to do something on

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<v Speaker 2>the forensics a wildlife forensics, but not the forensics of

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<v Speaker 2>an attack scene, which I do cover in the book,

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<v Speaker 2>but the forensics of like when somebody discovers contraband like

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<v Speaker 2>it's it's a pelt or it's like a horn and

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<v Speaker 2>what is you know, that sort of forensics. And I

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<v Speaker 2>got interested in that because I've came upon this paper

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<v Speaker 2>called how to tell Real versus Counterfeit Tiger Penis. This

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<v Speaker 2>is like a paper that's used as a handbook for

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<v Speaker 2>these people who work in the Wildlife Forensics Laboratory up

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<v Speaker 2>in Ashland, Oregon. There's the woman there and she's really good,

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<v Speaker 2>and so am I now at identifying real versus counterfeit

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<v Speaker 2>tiger penis, which is something you need to do because

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<v Speaker 2>the organ of the tiger is sometimes used to make

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<v Speaker 2>traditional medicine as a cure for virility or impotence. This

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<v Speaker 2>is traditional medicine that doesn't, as far far as I know,

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<v Speaker 2>have any actual virility properties, but it's something that does

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<v Speaker 2>get made into a soup. So it's important for her

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<v Speaker 2>for somebody to know when they find a box of

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<v Speaker 2>what appeared to be penises, you know, are they from

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<v Speaker 2>an endangered species or are they not? And it's actually

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<v Speaker 2>you'll be happy to know it is almost always counterfeit.

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<v Speaker 2>It's usually deer or horse or cow, because first of all,

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<v Speaker 2>they're easier to come by and second of all, they're big,

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<v Speaker 2>and they're inspiring, and the tiger has a pretty surprisingly

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<v Speaker 2>small penis. I feel like it's rude to say that

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<v Speaker 2>about tigers, but they've got pretty small penises anyway. So

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<v Speaker 2>that led me up to this lab and I thought, well,

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<v Speaker 2>this is kind of interesting, maybe there's a book here.

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<v Speaker 2>But as it turns out, I would wouldn't be allowed

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<v Speaker 2>to tag along on an actual investigation, and I wanted

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<v Speaker 2>to be able to taggle. I like to be there

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<v Speaker 2>and to be reporting in the moment. And I had this,

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<v Speaker 2>as you know, I was envisioning a sting operation where

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<v Speaker 2>myself and the the officer would be like breaking into

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<v Speaker 2>this you know, back alley, dimly lit room where people

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<v Speaker 2>would be bending over and making tiger you know, fake

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<v Speaker 2>tiger penis, which they do they they somebody does that

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<v Speaker 2>because they have to notch them because cats have barbed penis.

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<v Speaker 2>To see, this is not a tidy origin story erin

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<v Speaker 2>I love it.

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<v Speaker 1>I love it. I am so enhanced.

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<v Speaker 2>Anyway, So the whole tagging along with the professionals wasn't

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<v Speaker 2>going to work for legal reasons, I was told, So

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<v Speaker 2>I kind of came back home thinking, well, that's disappointing.

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<v Speaker 2>But around that time I came upon a book from

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<v Speaker 2>nineteen oh six called The Criminal Prosecution and Capital Punishment

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<v Speaker 2>of Animals and it's I whish I thought initially was

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<v Speaker 2>a hoax, because it's this book about bears being excommunicated

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<v Speaker 2>from the church and pigs being put on trial, caterpillars

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<v Speaker 2>being assigned legal representation when they were vandalizing and stealing

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<v Speaker 2>from farmers. So it was some combination of all of

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<v Speaker 2>this made me think, oh, what what about if we

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<v Speaker 2>turn it inside out and the animals or the perpetrators,

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<v Speaker 2>not the victims like this? So that led me to

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<v Speaker 2>human wildlife conflict, a branch of science I had no

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<v Speaker 2>idea existed, had never heard of. There are conferences and

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<v Speaker 2>textbooks and experts and careers, and I was like.

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<v Speaker 1>This could be fun, and it certainly is. And it

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<v Speaker 1>seems like the research for this book took you on

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<v Speaker 1>incredible adventures all over the world to like Vatican City

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<v Speaker 1>in search of how to scare birds the best way.

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<v Speaker 1>Like it's it's amazing. So you know, I wanted to

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<v Speaker 1>ask you what your process was like for deciding, you know,

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<v Speaker 1>what trips to take and what goes into writing a book.

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<v Speaker 2>Uh, it's pretty straightforward. It is me going what's going

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<v Speaker 2>to be most fun for me and and for the

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<v Speaker 2>reader by extension, like what's going to be surprising, fun,

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<v Speaker 2>far flung, exotic, weird, frightening, whatever, what's gonna you know what.

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<v Speaker 2>So so it's really me almost doing like a scouting

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<v Speaker 2>for a location. In a sense. It's me contacting lots

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<v Speaker 2>of different people in this world and and sort of

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<v Speaker 2>finding out, you know, who's going to be out in

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<v Speaker 2>the field and who will let me come along and

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<v Speaker 2>be there. So really, if it wasn't fun, funny, surprising,

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<v Speaker 2>it didn't make the cut. It's also there's places that

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<v Speaker 2>appealed to me more than others. I was always curious

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<v Speaker 2>as a lapsed Catholic. I was always curious about the Vatican.

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<v Speaker 2>So I came across some misbehaving goals in Vatican City

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<v Speaker 2>and I thought, let's go see what the Vatican has

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<v Speaker 2>to say about about misbehaving wildlife. And yes, they had.

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<v Speaker 2>They were having some problems with vandalizing gals, gulls, vandalizing

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<v Speaker 2>the floral displays at the Easter. This massive floral display

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<v Speaker 2>at the Easter Sunday Mass and Saint Peter's, so you

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<v Speaker 2>know that's that's going to be in there. I mean,

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<v Speaker 2>you know, it wasn't so much the goals or the

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<v Speaker 2>crime in that case, it was just the juxtaposition of

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<v Speaker 2>wildlife conflict and Vatican City.

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<v Speaker 1>The Vatican It's amazing, Yeah, I mean there were so

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<v Speaker 1>many amazing places that you went and cool like conferences

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<v Speaker 1>that you tagged along to, and and I was wondering

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<v Speaker 1>if you had one that stuck out in your mind

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<v Speaker 1>as either the most fun or the most memorable, or

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<v Speaker 1>the weirdest or anything like that in the process of

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<v Speaker 1>research for this.

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<v Speaker 2>Well, the one that I think was surprising to me

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<v Speaker 2>and completely fascinating. I went to this conference on the

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<v Speaker 2>practice of forensics at attack scenes. In other words, if

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<v Speaker 2>somebody is mauled by a bear or cougar, it's usually

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<v Speaker 2>a bear or cougar in this country anyway, The wildlife

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<v Speaker 2>professionals arrive on the scene and they do things that

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<v Speaker 2>they would you would see you like a police procedural

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<v Speaker 2>like on CSI. You know, they there's the yellow tape

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<v Speaker 2>that's securing the scene. They're going in and they are

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<v Speaker 2>collecting evidence. They're removing the body for so that they

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<v Speaker 2>can take it to the lab and look at examine

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<v Speaker 2>the bitemarks and the injuries, which tell you a lot

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<v Speaker 2>about who committed this quote unquote crime. Who did this?

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<v Speaker 2>You know, they're so they're they know everything about how

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<v Speaker 2>these different animals kill. So it's pretty easy for them

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<v Speaker 2>to figure out what species it was. Was it a man,

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<v Speaker 2>was it a cougar, was it a wolf? Was it

0:15:07.000 --> 0:15:09.320
<v Speaker 2>what you know? Was it a bear? What kind of

0:15:09.360 --> 0:15:11.480
<v Speaker 2>bear was it? So they can and then they take

0:15:11.480 --> 0:15:14.720
<v Speaker 2>it farther and they're trying to figure out specifically which

0:15:14.760 --> 0:15:18.600
<v Speaker 2>individual they may have an animal and custody, and they're

0:15:18.680 --> 0:15:21.200
<v Speaker 2>going to be get gathering DNA off of the victim

0:15:21.560 --> 0:15:23.320
<v Speaker 2>or the victim's clothes, and they're going to get a

0:15:23.360 --> 0:15:26.320
<v Speaker 2>match and if and if the suspect I'm using air quotes,

0:15:26.760 --> 0:15:32.040
<v Speaker 2>if the suspect is found to be not the actual criminal,

0:15:32.640 --> 0:15:36.240
<v Speaker 2>again air quotes, they're released. So that and I had

0:15:36.240 --> 0:15:39.360
<v Speaker 2>no idea that anybody does that. So we had this

0:15:39.480 --> 0:15:42.000
<v Speaker 2>conference where we learned all these techniques. We had fake

0:15:42.080 --> 0:15:46.080
<v Speaker 2>attack scenes, and we had mannequins, these soft touch mannequins

0:15:46.720 --> 0:15:52.080
<v Speaker 2>that on them. The actual injuries, which were some of

0:15:52.120 --> 0:15:55.320
<v Speaker 2>them quite gruesome, had been had been crafted on these

0:15:55.360 --> 0:15:59.240
<v Speaker 2>bodies so that we had these you know, simulated victims

0:15:59.240 --> 0:16:02.760
<v Speaker 2>that we then were doing our forensics on, like you know,

0:16:03.040 --> 0:16:05.160
<v Speaker 2>looking at the bite marks and you know, looking at

0:16:05.160 --> 0:16:07.160
<v Speaker 2>the you know, is this the hallmark of a cougar

0:16:07.280 --> 0:16:09.600
<v Speaker 2>versus a bear? And we're in this big room and

0:16:09.680 --> 0:16:14.800
<v Speaker 2>right next to us there's a large bingo game going

0:16:14.840 --> 0:16:17.600
<v Speaker 2>on in the people from the bingo game was sometimes

0:16:17.680 --> 0:16:19.520
<v Speaker 2>like walk down to the bathrooms and sort of look

0:16:19.560 --> 0:16:22.000
<v Speaker 2>in and like, you know, there's these naked, bloodied, full

0:16:22.040 --> 0:16:25.520
<v Speaker 2>sized human forms and they're like, what's going on in

0:16:25.520 --> 0:16:30.480
<v Speaker 2>the Ponderosa room. So that one, you know, that's just

0:16:30.600 --> 0:16:33.920
<v Speaker 2>for me pure gold to write up. It's so interesting

0:16:33.960 --> 0:16:37.680
<v Speaker 2>and it's funny in its way, and so I think

0:16:37.720 --> 0:16:41.520
<v Speaker 2>that one, I think that one stands out as a

0:16:41.560 --> 0:16:43.760
<v Speaker 2>lot of fun and just interesting.

0:16:44.520 --> 0:16:49.000
<v Speaker 1>Absolutely. I was laughing out loud on the couch while

0:16:49.000 --> 0:16:51.640
<v Speaker 1>I was reading it, and my partner kept being like,

0:16:51.760 --> 0:16:54.320
<v Speaker 1>what are you what are you reading? Like what's happening

0:16:54.360 --> 0:16:58.320
<v Speaker 1>over there? Like kept having to read quotes out loud,

0:16:58.440 --> 0:17:00.200
<v Speaker 1>and I was just like, you've got to just you

0:17:00.280 --> 0:17:03.640
<v Speaker 1>got to read this. It's absolutely hilarious, Which I feel

0:17:03.680 --> 0:17:06.959
<v Speaker 1>like that's such A hallmark of your writing is you

0:17:07.000 --> 0:17:09.240
<v Speaker 1>are so funny. And I feel like it's a silly

0:17:09.320 --> 0:17:12.200
<v Speaker 1>question to ask, like, how are you so funny? Why

0:17:12.240 --> 0:17:16.080
<v Speaker 1>are you so funny? So instead maybe I'll ask what

0:17:16.359 --> 0:17:19.679
<v Speaker 1>role you think humor plays in the way you communicate

0:17:19.840 --> 0:17:21.720
<v Speaker 1>science humor?

0:17:21.760 --> 0:17:25.480
<v Speaker 2>I think humor is just when it comes to science,

0:17:25.520 --> 0:17:28.440
<v Speaker 2>sometimes people need a little enticing, you know. I think

0:17:28.440 --> 0:17:32.480
<v Speaker 2>people wrongly, I believe, but they think that science is

0:17:32.560 --> 0:17:35.239
<v Speaker 2>dull because they're basing it on I don't know their

0:17:35.320 --> 0:17:38.520
<v Speaker 2>chemistry textbook or whatever it is, so they might need

0:17:38.600 --> 0:17:41.200
<v Speaker 2>they need a little enticing, And so I think humor

0:17:41.280 --> 0:17:44.000
<v Speaker 2>is one way to kind of pull people in and

0:17:44.680 --> 0:17:47.160
<v Speaker 2>kind of entertain them a little bit while they're learning.

0:17:47.280 --> 0:17:50.679
<v Speaker 2>So it's also more fun for me to write it

0:17:50.760 --> 0:17:53.200
<v Speaker 2>that way. So much of the humor, though, really has

0:17:53.240 --> 0:17:56.040
<v Speaker 2>to do with the research. You know, what do I

0:17:56.119 --> 0:17:57.560
<v Speaker 2>decide to put in the book and what do I

0:17:57.560 --> 0:17:59.760
<v Speaker 2>decide to leave out? You know, I mean there's so

0:17:59.800 --> 0:18:03.080
<v Speaker 2>many different all over the world, so many different human

0:18:03.080 --> 0:18:06.880
<v Speaker 2>wildlife conflicts, and so many different species that people struggle with,

0:18:07.040 --> 0:18:10.199
<v Speaker 2>so many different solutions. But you know, I was looking

0:18:10.240 --> 0:18:18.080
<v Speaker 2>for things that might have some fun, you know, some humor. Yeah, so,

0:18:17.840 --> 0:18:20.399
<v Speaker 2>so humor is important to me. It's the way that

0:18:20.480 --> 0:18:23.760
<v Speaker 2>I make the book a fun read, or I hope

0:18:23.800 --> 0:18:26.000
<v Speaker 2>that I hope that I make it a fun read.

0:18:26.920 --> 0:18:29.480
<v Speaker 1>So we've so far talked a lot about or a

0:18:29.480 --> 0:18:33.119
<v Speaker 1>little bit about human wildlife conflict, but I don't know

0:18:33.160 --> 0:18:37.640
<v Speaker 1>if we've broadly defined what it is. And that's sort

0:18:37.680 --> 0:18:40.520
<v Speaker 1>of it seems like it could be potentially a tricky

0:18:40.600 --> 0:18:43.560
<v Speaker 1>question because on the outset, you have this concept. Okay,

0:18:43.640 --> 0:18:48.840
<v Speaker 1>while it's where there's some sort of detrimental outcome when

0:18:48.920 --> 0:18:53.439
<v Speaker 1>humans and wildlife interact, but who decides what that is?

0:18:54.280 --> 0:18:57.840
<v Speaker 1>Did you run into this sort of almost a philosophical

0:18:57.960 --> 0:19:00.439
<v Speaker 1>dilemma in writing this book.

0:19:01.760 --> 0:19:05.680
<v Speaker 2>Not, not really, because it's typically one of two things.

0:19:05.800 --> 0:19:10.000
<v Speaker 2>It's either a situation where human beings are being badly

0:19:10.480 --> 0:19:15.840
<v Speaker 2>harmed or killed, or it's a situation where somebody's bottom

0:19:15.920 --> 0:19:20.200
<v Speaker 2>line is threatened, somebody's financial situation. So it's it's largely economical.

0:19:20.480 --> 0:19:23.560
<v Speaker 2>So if you look at I mean, the National Wildlife

0:19:23.560 --> 0:19:27.080
<v Speaker 2>Research Center, which is under the USDA, and the animals

0:19:27.080 --> 0:19:31.040
<v Speaker 2>that they focus on are ones that damage crops, ones

0:19:31.080 --> 0:19:35.159
<v Speaker 2>that kill livestock, ones that threaten somebody's it's somebody in

0:19:35.200 --> 0:19:39.040
<v Speaker 2>agricultures threat. It's a threat to their bottom line. They're

0:19:39.040 --> 0:19:43.000
<v Speaker 2>they're economics. So so that's typically you know where you

0:19:43.080 --> 0:19:45.600
<v Speaker 2>find animals in the category of nuisance. If you look

0:19:45.640 --> 0:19:48.399
<v Speaker 2>at the they're listing it that that's what's there. But

0:19:48.440 --> 0:19:52.760
<v Speaker 2>then you know there's also scenarios where if animals are

0:19:52.800 --> 0:19:55.480
<v Speaker 2>string Like a good case I think in point is

0:19:55.680 --> 0:20:01.439
<v Speaker 2>the coyote in this country. The populations have it seems

0:20:01.520 --> 0:20:03.560
<v Speaker 2>if either the populations have gone up. I didn't cover

0:20:03.640 --> 0:20:06.480
<v Speaker 2>coyotes in the book, but there's been a lot of

0:20:06.640 --> 0:20:10.879
<v Speaker 2>urban coyotes that are getting close to people in a

0:20:10.920 --> 0:20:14.400
<v Speaker 2>way that has been perceived as a threat to children

0:20:14.520 --> 0:20:17.720
<v Speaker 2>because the coyotes not going to go after a full

0:20:17.760 --> 0:20:22.720
<v Speaker 2>grown adult, but a small child is you know, around

0:20:22.760 --> 0:20:24.959
<v Speaker 2>the size of something that a coyote would pray on.

0:20:25.000 --> 0:20:28.400
<v Speaker 2>And they've been some cases where they're coming closer or

0:20:28.440 --> 0:20:32.760
<v Speaker 2>and or I think biting children. And so now that

0:20:32.760 --> 0:20:35.639
<v Speaker 2>that's happening, there's a lot more focus on coyotes. What

0:20:35.640 --> 0:20:37.840
<v Speaker 2>do we do about coyotes? You know, when they're just

0:20:37.920 --> 0:20:40.040
<v Speaker 2>kind of in the background running around, you see you know,

0:20:40.119 --> 0:20:42.760
<v Speaker 2>you see them, You're like, whatever they get into trash sometimes,

0:20:42.760 --> 0:20:45.919
<v Speaker 2>but they're kind of cool. And but now now that

0:20:47.280 --> 0:20:51.800
<v Speaker 2>people feel that their kids are in danger, now, now

0:20:51.880 --> 0:20:56.120
<v Speaker 2>that's that's put them in the crosshairs. Mm.

0:20:57.840 --> 0:21:01.520
<v Speaker 1>One of the things that kept popping out to me

0:21:01.680 --> 0:21:06.280
<v Speaker 1>is that when there is a particular instance of human

0:21:06.320 --> 0:21:09.879
<v Speaker 1>wildlife conflict that keeps happening, you know, like a bear

0:21:10.080 --> 0:21:14.680
<v Speaker 1>keeps getting into trash or something like that, it seems

0:21:14.720 --> 0:21:17.320
<v Speaker 1>to signal that, Okay, something has to change in order

0:21:17.359 --> 0:21:21.640
<v Speaker 1>to protect both the human and the wildlife. But most

0:21:21.640 --> 0:21:24.199
<v Speaker 1>of the time, it seems like, and maybe this is

0:21:24.640 --> 0:21:28.080
<v Speaker 1>my you know, misperception, it seems like it's the animal's

0:21:28.160 --> 0:21:34.199
<v Speaker 1>behavior that's targeted more than the human's behavior. Why is that?

0:21:34.320 --> 0:21:37.000
<v Speaker 1>Is it just impossible to get a human to change

0:21:37.040 --> 0:21:40.880
<v Speaker 1>their ways? So, yeah, do you why do you think

0:21:40.920 --> 0:21:43.240
<v Speaker 1>it is more the animal behavior that's targeted.

0:21:43.280 --> 0:21:48.200
<v Speaker 2>Oh, because humans don't want to bother to change. We don't,

0:21:48.400 --> 0:21:52.480
<v Speaker 2>you know, we don't We don't want to take inconvenient steps.

0:21:52.560 --> 0:21:56.439
<v Speaker 2>We don't want to we don't want to change. We

0:21:56.480 --> 0:21:59.040
<v Speaker 2>would rather just pick up the phone and have somebody

0:21:59.160 --> 0:22:04.360
<v Speaker 2>deal with it. By large. And it's it's ironic because

0:22:04.440 --> 0:22:07.920
<v Speaker 2>it's so much easier to get a person to change

0:22:07.960 --> 0:22:10.480
<v Speaker 2>their behavior than an animal, I mean, an animal that

0:22:10.640 --> 0:22:14.280
<v Speaker 2>is following its instincts, whether it's after food or a

0:22:14.280 --> 0:22:19.520
<v Speaker 2>warm place to give birth. It's very hard to dissuade

0:22:19.520 --> 0:22:22.600
<v Speaker 2>that animal. You can't reason with them, you can't find them,

0:22:22.680 --> 0:22:26.000
<v Speaker 2>you can't read them the Riot Act. You can try

0:22:26.000 --> 0:22:28.960
<v Speaker 2>to haze them, but if the if what they're after

0:22:29.200 --> 0:22:32.879
<v Speaker 2>is really enticing, like a big dumpster behind a restaurant,

0:22:34.760 --> 0:22:38.200
<v Speaker 2>you can you know, you can shoot Robert Broletts at

0:22:38.200 --> 0:22:40.520
<v Speaker 2>them and they'll be like, ow okay, but I'm still

0:22:40.520 --> 0:22:42.359
<v Speaker 2>going to go after it. You know you can. So

0:22:42.480 --> 0:22:44.560
<v Speaker 2>hazing doesn't work that well. The things that you can

0:22:44.600 --> 0:22:49.199
<v Speaker 2>do don't work that well. It's much much easier, but

0:22:49.440 --> 0:22:53.360
<v Speaker 2>also still hard to get people to change their behavior,

0:22:53.400 --> 0:22:58.160
<v Speaker 2>either by finding them or educating them or both. So

0:22:59.840 --> 0:23:02.240
<v Speaker 2>we ought to look you know that that should just

0:23:02.280 --> 0:23:05.400
<v Speaker 2>be what's done. It is done more and more, I mean,

0:23:05.440 --> 0:23:10.879
<v Speaker 2>because over the years, the solutions that have tried to

0:23:11.520 --> 0:23:13.840
<v Speaker 2>change the behavior of animals or just you know, kill

0:23:13.880 --> 0:23:16.480
<v Speaker 2>lots and lots of them have been shown not to work.

0:23:17.080 --> 0:23:20.879
<v Speaker 2>So people and their behavior is really the place to

0:23:21.040 --> 0:23:21.760
<v Speaker 2>keep your focus.

0:23:21.880 --> 0:23:26.159
<v Speaker 1>Yeah, m hmm. Yeah, it was interesting to read about

0:23:26.240 --> 0:23:31.200
<v Speaker 1>how relocation is kind of one of the least humane

0:23:31.240 --> 0:23:35.520
<v Speaker 1>things that you can do sometimes for an animal, and

0:23:35.600 --> 0:23:37.800
<v Speaker 1>yet so much of it is like there's that balance

0:23:37.840 --> 0:23:42.399
<v Speaker 1>between keeping the public happy and providing a service that

0:23:42.560 --> 0:23:46.040
<v Speaker 1>is you know, valuable and also not angering the public,

0:23:46.160 --> 0:23:49.720
<v Speaker 1>and and you know, just it seems very challenging to

0:23:49.880 --> 0:23:51.240
<v Speaker 1>strike that balance.

0:23:51.880 --> 0:23:59.600
<v Speaker 2>Yes, yeah, and relocation or translocation is also there's liability issues.

0:23:59.600 --> 0:24:02.639
<v Speaker 2>If you, as a wildlife agency, are informed that a

0:24:02.680 --> 0:24:06.359
<v Speaker 2>bear has been getting close to people's yards, it may

0:24:06.520 --> 0:24:09.560
<v Speaker 2>have swiped it somebody but not injured them, and you go,

0:24:09.680 --> 0:24:13.439
<v Speaker 2>you know what, we'll monitor this situation. I'm not going

0:24:13.480 --> 0:24:15.639
<v Speaker 2>to do anything, but we'll monitor it. Now, if that

0:24:15.680 --> 0:24:19.800
<v Speaker 2>bear comes in again and in fact harms somebody in

0:24:19.800 --> 0:24:22.320
<v Speaker 2>a serious way or kills them, you as the agency

0:24:22.320 --> 0:24:25.720
<v Speaker 2>who didn't take action, can be liable. Similarly, if you

0:24:25.800 --> 0:24:28.240
<v Speaker 2>do take action and you relocate that bear, and now

0:24:28.240 --> 0:24:31.600
<v Speaker 2>it goes to the community closest to that forest where

0:24:31.600 --> 0:24:34.080
<v Speaker 2>you've relocated it, and it gets into the same kind

0:24:34.119 --> 0:24:40.560
<v Speaker 2>of behavior and somebody's harmed there, again, you would be liable.

0:24:40.600 --> 0:24:44.199
<v Speaker 2>And there have been pretty big lawsuits with pretty big payouts,

0:24:44.600 --> 0:24:49.320
<v Speaker 2>so that is also a factor. Yeah, so yeah, there's

0:24:49.359 --> 0:24:52.200
<v Speaker 2>no easy answers unfortunately.

0:24:53.000 --> 0:24:58.240
<v Speaker 1>Yeah. Yeah, some of these human wildlife conflicts that you

0:24:58.720 --> 0:25:02.840
<v Speaker 1>describe in your book book seem almost Disney like, right,

0:25:02.920 --> 0:25:05.560
<v Speaker 1>you know, a bear breaking into a house and delicately

0:25:05.640 --> 0:25:09.199
<v Speaker 1>sifting through the fridge and putting some things aside and

0:25:09.240 --> 0:25:13.680
<v Speaker 1>only choosing certain items, and then others are very much

0:25:13.760 --> 0:25:17.560
<v Speaker 1>less so, like some of these quote unquote man eating cats.

0:25:18.880 --> 0:25:22.439
<v Speaker 1>What makes a cat man eating? And how is this

0:25:22.600 --> 0:25:26.359
<v Speaker 1>term maybe not the best to describe a cat?

0:25:28.440 --> 0:25:33.760
<v Speaker 2>Yeah, the term man eating or man eater was coined

0:25:33.760 --> 0:25:36.439
<v Speaker 2>by one of those big game hunters, Jim Corbett, who

0:25:36.480 --> 0:25:40.360
<v Speaker 2>wrote a lot of books about his adventures tracking and

0:25:40.440 --> 0:25:43.280
<v Speaker 2>killing these creatures. I should say this is this is

0:25:43.320 --> 0:25:46.080
<v Speaker 2>said in India in a particular region of India where

0:25:46.119 --> 0:25:51.320
<v Speaker 2>leopards sometimes do attack humans in the Middle Himalaya elsewhere

0:25:51.359 --> 0:25:54.199
<v Speaker 2>in India that it's rare that somebody's killed by a leopard.

0:25:54.480 --> 0:25:58.720
<v Speaker 2>But up there these attacks do happen. It's a misnomed

0:25:59.240 --> 0:26:02.440
<v Speaker 2>to call it a man because in reality, at least

0:26:02.440 --> 0:26:05.680
<v Speaker 2>in the scenario that I reported on up there while

0:26:05.680 --> 0:26:09.520
<v Speaker 2>I was working on the book, it's almost entirely children

0:26:09.359 --> 0:26:12.359
<v Speaker 2>and women because they're out working in the fields. They're

0:26:12.520 --> 0:26:15.480
<v Speaker 2>out with the livestock, and they are the ones and

0:26:15.520 --> 0:26:20.960
<v Speaker 2>also old people. But you know, it's easier prey. So men,

0:26:21.680 --> 0:26:24.919
<v Speaker 2>big stripping men like Jim Corbett are not going to

0:26:24.920 --> 0:26:26.960
<v Speaker 2>get attacked. So man eater is kind of a Also

0:26:27.160 --> 0:26:30.439
<v Speaker 2>it's a bit of a like like this was a

0:26:30.520 --> 0:26:34.080
<v Speaker 2>career choice of the leopard, like, you know what, I'm

0:26:34.119 --> 0:26:36.800
<v Speaker 2>going to be a man eater, none of these deered

0:26:36.880 --> 0:26:38.760
<v Speaker 2>hell that I'm going to I'm going for the men,

0:26:39.000 --> 0:26:43.160
<v Speaker 2>you know. And it's really it's a situation where I

0:26:43.200 --> 0:26:44.960
<v Speaker 2>was at least, where a lot of people have out

0:26:45.000 --> 0:26:48.439
<v Speaker 2>migrated to cities and so a lot of villages are

0:26:48.560 --> 0:26:51.760
<v Speaker 2>very sparsely populated. So the people who are left, who

0:26:51.800 --> 0:26:56.240
<v Speaker 2>are working the fields and tending livestock, they're few and

0:26:56.280 --> 0:26:58.520
<v Speaker 2>far between. They tend to be on their own. Also,

0:26:58.600 --> 0:27:01.280
<v Speaker 2>the brush is grown in around these fields and leopards

0:27:01.320 --> 0:27:03.919
<v Speaker 2>need to have a need to conceal themselves till they

0:27:03.960 --> 0:27:06.479
<v Speaker 2>get pretty close and then they sprint up an attack.

0:27:06.960 --> 0:27:10.880
<v Speaker 2>So this out migration has created a scenario that's easier

0:27:10.920 --> 0:27:15.320
<v Speaker 2>for leopards to prey on something different. And there there's

0:27:15.359 --> 0:27:18.040
<v Speaker 2>also the you know, the the prey that they normally

0:27:18.119 --> 0:27:23.720
<v Speaker 2>feed on because of deforestation is dwindling, so they're you know,

0:27:23.720 --> 0:27:26.240
<v Speaker 2>they're kind of forced to find other things to eat.

0:27:26.480 --> 0:27:28.399
<v Speaker 2>And that happens, you know, in California when you have

0:27:28.400 --> 0:27:30.960
<v Speaker 2>if you have a situation where the a cougar is

0:27:31.040 --> 0:27:35.000
<v Speaker 2>injured and or sickly, it starts coming, you know, into

0:27:35.000 --> 0:27:38.520
<v Speaker 2>a human community. Normally you wouldn't you wouldn't see a

0:27:38.560 --> 0:27:41.400
<v Speaker 2>cougar coming in that close to to a human settlement

0:27:42.080 --> 0:27:45.360
<v Speaker 2>except on your doorbell camera late at night. So it's

0:27:45.440 --> 0:27:49.240
<v Speaker 2>usually something something's gone wrong, you know, it's not just

0:27:49.320 --> 0:27:52.560
<v Speaker 2>a personality quirk like I'm going to be a man eater,

0:27:53.840 --> 0:27:55.000
<v Speaker 2>Like how that sounds.

0:27:58.200 --> 0:28:02.040
<v Speaker 1>So as a result of your global travels for this book,

0:28:02.119 --> 0:28:05.439
<v Speaker 1>you got to see a huge variation in the way

0:28:05.480 --> 0:28:10.959
<v Speaker 1>that human wildlife conflict is handled. And you know, I

0:28:11.040 --> 0:28:14.760
<v Speaker 1>was curious to know what you thought about how much

0:28:15.560 --> 0:28:20.520
<v Speaker 1>the strategy depends on either the region or the animals

0:28:20.520 --> 0:28:24.440
<v Speaker 1>that are most commonly involved in the conflict, and who

0:28:24.800 --> 0:28:28.680
<v Speaker 1>decides between coexistence and you know, this town ain't big

0:28:28.760 --> 0:28:31.159
<v Speaker 1>enough for the both of us. How much does that

0:28:31.320 --> 0:28:33.240
<v Speaker 1>vary based on these different factors.

0:28:34.880 --> 0:28:38.040
<v Speaker 2>I think it's very much a red state, blue state

0:28:38.160 --> 0:28:43.880
<v Speaker 2>situation in this country. You can't generalize for the for

0:28:44.200 --> 0:28:48.640
<v Speaker 2>the United States. There's there are states where the Department

0:28:48.680 --> 0:28:51.120
<v Speaker 2>of Natural Resources, you know, I'm thinking of I think

0:28:51.120 --> 0:28:54.640
<v Speaker 2>it was Michigan, they don't have a They're basically, you

0:28:54.760 --> 0:28:56.560
<v Speaker 2>got a gun on your property, and you've got a

0:28:56.560 --> 0:28:58.560
<v Speaker 2>bear that's bugging you. It's up to you, just you

0:28:58.640 --> 0:29:01.720
<v Speaker 2>take care of it. There's and then you have California

0:29:01.800 --> 0:29:07.680
<v Speaker 2>where a ballot measure was put forth to put cougars

0:29:07.720 --> 0:29:10.800
<v Speaker 2>back on mountain lions back on the endangered list, even

0:29:10.840 --> 0:29:15.040
<v Speaker 2>though in some counties there are they are doing fine

0:29:15.080 --> 0:29:17.320
<v Speaker 2>in other counties, so not it shouldn't be off statewide.

0:29:17.360 --> 0:29:19.800
<v Speaker 2>It should be sort of county by county because there's

0:29:19.800 --> 0:29:24.400
<v Speaker 2>a lot of different So it's very much cultural in

0:29:24.600 --> 0:29:28.240
<v Speaker 2>in states where people are raised in a hunting culture,

0:29:28.920 --> 0:29:34.840
<v Speaker 2>they're more likely to support killing the animals. Our history

0:29:35.040 --> 0:29:38.600
<v Speaker 2>is tame the wilderness, go west, make it your own,

0:29:39.560 --> 0:29:43.840
<v Speaker 2>do what you have to do, and wildlife. Wild animals,

0:29:43.840 --> 0:29:48.959
<v Speaker 2>big mammals in particular were viewed as either competition. They

0:29:49.000 --> 0:29:51.280
<v Speaker 2>were you know, they were taking deer that people wanted

0:29:51.280 --> 0:29:54.240
<v Speaker 2>to hunt, or they were taking livestock, or they were

0:29:54.280 --> 0:29:56.520
<v Speaker 2>just varmints. They were you know, better off dead. So

0:29:57.720 --> 0:30:02.840
<v Speaker 2>that's kind of our history in India. Though Hinduism has

0:30:02.960 --> 0:30:07.760
<v Speaker 2>a number of gods that represent are represented as animals,

0:30:08.040 --> 0:30:11.400
<v Speaker 2>and two of those are big nuisance animals, monkeys and elephants.

0:30:11.760 --> 0:30:14.240
<v Speaker 2>But because of the you know, the Wildlife Protection Act,

0:30:14.280 --> 0:30:16.280
<v Speaker 2>and because people have kind of a reverence and a

0:30:16.360 --> 0:30:23.000
<v Speaker 2>fondness for animals, because of this association, they're much more

0:30:23.000 --> 0:30:26.200
<v Speaker 2>conservative and they don't like, they don't even like attempts

0:30:26.280 --> 0:30:29.040
<v Speaker 2>to come up with birth control for monkeys. They don't

0:30:29.040 --> 0:30:31.520
<v Speaker 2>want anybody messing They want the problem fixed. They don't

0:30:31.520 --> 0:30:34.840
<v Speaker 2>want these animals, you know, coming into their apartments and

0:30:35.000 --> 0:30:39.040
<v Speaker 2>trashing things and throwing things around, and they don't want that.

0:30:39.080 --> 0:30:41.040
<v Speaker 2>They want them to go away, but they don't want

0:30:41.040 --> 0:30:43.480
<v Speaker 2>them messed with in any way. And it's very difficult

0:30:43.560 --> 0:30:48.120
<v Speaker 2>for the people in the government to deal with that,

0:30:48.960 --> 0:30:52.240
<v Speaker 2>to figure out something that will seem humane but also

0:30:52.800 --> 0:30:56.360
<v Speaker 2>solve the problem. So it's it's very culture specific, and

0:30:56.640 --> 0:30:59.719
<v Speaker 2>I think that is that is what determines what happens

0:30:59.720 --> 0:31:02.240
<v Speaker 2>in this country at state by state, and I imagine

0:31:02.400 --> 0:31:05.640
<v Speaker 2>in India as well. But and that's true any anywhere

0:31:05.680 --> 0:31:09.920
<v Speaker 2>you go in the world people have, people have culture

0:31:09.920 --> 0:31:13.480
<v Speaker 2>specific feelings about animals. Mm hmm.

0:31:13.880 --> 0:31:18.480
<v Speaker 1>Yeah. Have you ever been personally involved in a human

0:31:18.520 --> 0:31:20.520
<v Speaker 1>wildlife conflict interaction?

0:31:22.560 --> 0:31:26.200
<v Speaker 2>I was mugged by a macaque in India, but I

0:31:26.240 --> 0:31:30.040
<v Speaker 2>had it coming because I went up to this there's

0:31:30.080 --> 0:31:33.720
<v Speaker 2>a fort up on the hill outside this small city

0:31:33.840 --> 0:31:38.120
<v Speaker 2>where I was bundi, and everybody was talking about, oh,

0:31:38.120 --> 0:31:39.760
<v Speaker 2>don't go up there. There's a lot of monkeys, a

0:31:39.800 --> 0:31:42.400
<v Speaker 2>lot of monkeys. Be careful, carry a stick if you go.

0:31:42.800 --> 0:31:44.240
<v Speaker 2>And I'm like, oh, I want to see what that's

0:31:44.280 --> 0:31:45.880
<v Speaker 2>like to get mugged by a monkey, so I didn't.

0:31:46.240 --> 0:31:49.720
<v Speaker 2>I walked up there with a shopping bag full of bananas,

0:31:50.160 --> 0:31:52.440
<v Speaker 2>so I was definitely asking for it. And it was

0:31:52.560 --> 0:31:54.920
<v Speaker 2>very interesting. It was not scary. It was just over

0:31:55.000 --> 0:31:57.720
<v Speaker 2>so fast. And I was impressive because there were two

0:31:57.760 --> 0:32:00.400
<v Speaker 2>of them, you know. One of them kind of popped

0:32:00.440 --> 0:32:03.400
<v Speaker 2>up from behind a rock and stepped in my path

0:32:03.880 --> 0:32:07.360
<v Speaker 2>and I'm focused on that monkey, and this other one

0:32:07.440 --> 0:32:10.320
<v Speaker 2>dashes out from behind me and grabs the bag and

0:32:10.320 --> 0:32:12.000
<v Speaker 2>I was like, slick.

0:32:11.680 --> 0:32:20.360
<v Speaker 1>You guys, not even mad. I'm impressed. Yeah, that's amazing. Okay,

0:32:20.440 --> 0:32:22.840
<v Speaker 1>we are going to take a quick break here, but

0:32:23.000 --> 0:32:26.000
<v Speaker 1>stick around because we've got so much more to chat

0:32:26.040 --> 0:32:53.800
<v Speaker 1>about in the world of human wildlife conflict. Welcome back everyone,

0:32:54.360 --> 0:32:58.360
<v Speaker 1>Let's just jump right back in. So, Mary, the world

0:32:58.400 --> 0:33:01.440
<v Speaker 1>of human wildlife conflict is filled with some of the

0:33:01.480 --> 0:33:05.040
<v Speaker 1>most varied and unusual jobs. What are some of the

0:33:05.040 --> 0:33:08.520
<v Speaker 1>ways that you could get into the human wildlife conflict

0:33:08.600 --> 0:33:11.080
<v Speaker 1>biz and what would you want to do?

0:33:11.480 --> 0:33:13.360
<v Speaker 2>Oh? Yeah, there's a lot of them there. I mean,

0:33:13.400 --> 0:33:18.400
<v Speaker 2>the most obvious one is working for a wildlife agency.

0:33:19.280 --> 0:33:22.520
<v Speaker 2>In every state in this country has and you know,

0:33:22.520 --> 0:33:24.680
<v Speaker 2>it's either fish and wildlife or fish and game, or

0:33:25.000 --> 0:33:26.560
<v Speaker 2>you know, they all have their own sort of take

0:33:26.600 --> 0:33:29.120
<v Speaker 2>on that. But those are the people who are called

0:33:29.120 --> 0:33:32.240
<v Speaker 2>in when there are issues, and that is that's a

0:33:32.280 --> 0:33:35.360
<v Speaker 2>tough one though, because if you're interested in this career

0:33:35.440 --> 0:33:38.080
<v Speaker 2>because you love animals, you love wild animals, you love

0:33:38.080 --> 0:33:42.840
<v Speaker 2>the outdoors, it has definite perks. But on the other hand,

0:33:43.960 --> 0:33:46.600
<v Speaker 2>when an animal has crossed the line in the eyes

0:33:46.600 --> 0:33:50.320
<v Speaker 2>of the agency, it's it's you who has to kill

0:33:50.360 --> 0:33:53.720
<v Speaker 2>the animal. And I've been I've talked with people who

0:33:54.040 --> 0:33:56.600
<v Speaker 2>have to do that and it's so hard and they

0:33:56.680 --> 0:33:59.240
<v Speaker 2>get they feel horrible about it. It's an awful thing

0:33:59.280 --> 0:34:01.040
<v Speaker 2>to have to do. Play they get a lot of hate,

0:34:01.720 --> 0:34:05.880
<v Speaker 2>hate mail and threats from people who don't feel that

0:34:05.880 --> 0:34:09.560
<v Speaker 2>that animal should have been killed. So that's a tough one.

0:34:09.640 --> 0:34:12.120
<v Speaker 2>But there's other ways to be involved in it. You

0:34:12.160 --> 0:34:17.360
<v Speaker 2>could there are people who have founded nonprofits that promote coexistence.

0:34:18.120 --> 0:34:22.160
<v Speaker 2>For example, the wolf situation is quite a contentious one

0:34:22.200 --> 0:34:24.640
<v Speaker 2>in certain parts of this country. There are folks who

0:34:25.160 --> 0:34:27.800
<v Speaker 2>try to bring together people on both sides of the divide.

0:34:27.840 --> 0:34:30.560
<v Speaker 2>The people who are speaking for the wolves and don't

0:34:30.560 --> 0:34:33.600
<v Speaker 2>want the wolves harmed, and then the people ranchers often

0:34:33.680 --> 0:34:40.880
<v Speaker 2>who are not only suffering economic fallout from wolves eating livestock,

0:34:40.920 --> 0:34:42.800
<v Speaker 2>but also it's just, you know, it is an emotional

0:34:42.800 --> 0:34:45.360
<v Speaker 2>thing you've got, you know, your life is sheep or

0:34:45.360 --> 0:34:50.839
<v Speaker 2>whatever goats and that keep getting killed. So bringing those

0:34:50.840 --> 0:34:54.799
<v Speaker 2>people together to have a conversation and try to not

0:34:54.880 --> 0:34:58.799
<v Speaker 2>just talk but listen and try to understand where the

0:34:58.800 --> 0:35:01.239
<v Speaker 2>other person is coming from. And there are people this

0:35:01.280 --> 0:35:02.960
<v Speaker 2>is again not a job I want, but there are

0:35:03.000 --> 0:35:07.440
<v Speaker 2>people are really good at moderating, who are good at

0:35:07.520 --> 0:35:15.280
<v Speaker 2>facilitating conversations between people with very different viewpoints and trying

0:35:15.360 --> 0:35:19.239
<v Speaker 2>to come to some kind of compromise. And some compromise

0:35:19.320 --> 0:35:22.120
<v Speaker 2>based solutions that everybody could be happy with. So there's

0:35:22.840 --> 0:35:25.960
<v Speaker 2>a number of those groups out there that do really

0:35:25.960 --> 0:35:31.160
<v Speaker 2>good work. What else you could be somebody who tries

0:35:31.239 --> 0:35:38.080
<v Speaker 2>to design effective deterrence, like the person who's was working

0:35:38.080 --> 0:35:41.640
<v Speaker 2>in India on using something you would use for early

0:35:41.800 --> 0:35:47.040
<v Speaker 2>earthquake detection, using that to know when elephants are coming

0:35:47.080 --> 0:35:50.280
<v Speaker 2>your way toward your village about to raide your crops,

0:35:50.440 --> 0:35:53.040
<v Speaker 2>so because you know, you want to herd them off

0:35:53.080 --> 0:35:55.080
<v Speaker 2>before they get there, and people who are you know,

0:35:55.080 --> 0:35:58.800
<v Speaker 2>you don't want people sort of running out trying to

0:35:58.840 --> 0:36:02.799
<v Speaker 2>scare off seventeen elise because that doesn't go well for

0:36:02.920 --> 0:36:06.040
<v Speaker 2>the people. Uh So, I mean, which I thought that

0:36:06.120 --> 0:36:09.040
<v Speaker 2>was creative? You could you know, there's this creativity and

0:36:09.080 --> 0:36:12.480
<v Speaker 2>engineering that can be applied to it. I think if

0:36:12.520 --> 0:36:14.239
<v Speaker 2>I had to do anything, I would want to be

0:36:14.280 --> 0:36:17.160
<v Speaker 2>one of those people who, even though it's kind of grizzly,

0:36:18.080 --> 0:36:21.880
<v Speaker 2>the attack forensics, the person who shows up on the scene,

0:36:21.920 --> 0:36:24.000
<v Speaker 2>you know, like puts you know, puts up the yellow

0:36:24.040 --> 0:36:28.239
<v Speaker 2>tape and collects the evidence and does that work. I

0:36:28.280 --> 0:36:31.160
<v Speaker 2>think sound that sounds most interesting to me.

0:36:31.480 --> 0:36:36.360
<v Speaker 1>Yeah, there the field of human wildlife conflict is massive.

0:36:36.560 --> 0:36:38.680
<v Speaker 1>And I think you know, you brought up one of

0:36:38.760 --> 0:36:43.360
<v Speaker 1>the really interesting ones, which is this development of creative

0:36:43.800 --> 0:36:49.920
<v Speaker 1>deterrent or elimination strategies for certain wildlife. And I was

0:36:50.040 --> 0:36:53.680
<v Speaker 1>curious if you had one in mind that you thought

0:36:53.719 --> 0:36:56.200
<v Speaker 1>was the most interesting or the most creative that you

0:36:56.280 --> 0:36:58.320
<v Speaker 1>came across when you were writing this book.

0:36:58.840 --> 0:37:01.239
<v Speaker 2>You know, what was most interesting to me is that

0:37:01.280 --> 0:37:05.560
<v Speaker 2>the classic scarecrow not only does it not work because

0:37:06.080 --> 0:37:08.680
<v Speaker 2>the birds quickly figure out and they call your bluff

0:37:08.800 --> 0:37:14.840
<v Speaker 2>like things not moving, but beyond that birds start to

0:37:15.200 --> 0:37:18.880
<v Speaker 2>Apparently some birds see a scarecrow and it's kind of like,

0:37:19.280 --> 0:37:22.120
<v Speaker 2>you know, Bob's big boy sign. It's like a hello

0:37:22.360 --> 0:37:25.640
<v Speaker 2>food here, pull over here while you're migrating for a

0:37:25.680 --> 0:37:29.040
<v Speaker 2>tasty treat. So in fact, it kind of has the

0:37:29.080 --> 0:37:32.279
<v Speaker 2>opposite effect. It's like a signpost that there's lots of

0:37:32.320 --> 0:37:38.360
<v Speaker 2>good food right here. I did, like, I learned a

0:37:38.360 --> 0:37:41.640
<v Speaker 2>lot about effigies, which are bizarre, like if you it

0:37:41.680 --> 0:37:44.920
<v Speaker 2>works pretty it works very well with vultures, certain birds,

0:37:46.440 --> 0:37:49.359
<v Speaker 2>a little bit with roosting gulls if you're trying to

0:37:49.520 --> 0:37:52.320
<v Speaker 2>clear a place where they're all hanging out, and effigy

0:37:52.400 --> 0:37:54.560
<v Speaker 2>is a if you were to take a dead version

0:37:54.640 --> 0:37:57.600
<v Speaker 2>of that bird, hang it by its feet, I mean

0:37:57.600 --> 0:38:01.040
<v Speaker 2>again not a lovely thing, but and just sort of

0:38:01.600 --> 0:38:05.480
<v Speaker 2>hang it there by its feet with the wings spread out.

0:38:06.120 --> 0:38:08.759
<v Speaker 2>No other no other birds of that species are going

0:38:08.840 --> 0:38:12.080
<v Speaker 2>to come anywhere near for quite a while. I mean,

0:38:12.440 --> 0:38:16.839
<v Speaker 2>nothing is permanent, but it was. I forget how long

0:38:16.880 --> 0:38:19.879
<v Speaker 2>it was months and months that vultures were kept away

0:38:19.880 --> 0:38:22.520
<v Speaker 2>when this was done and they was figured out accidentally.

0:38:22.640 --> 0:38:25.160
<v Speaker 2>We don't have to go into the story. But you

0:38:25.200 --> 0:38:28.520
<v Speaker 2>can now purchase effigies, or you can just buy a

0:38:28.600 --> 0:38:31.800
<v Speaker 2>styrofoam body and stick the wing because the feathers seemed

0:38:31.800 --> 0:38:35.440
<v Speaker 2>to be important in the tail and the wings. But

0:38:35.520 --> 0:38:37.880
<v Speaker 2>you can buy a body because the body's you know,

0:38:38.120 --> 0:38:42.239
<v Speaker 2>rot quickly with all the viscerous. You can you know,

0:38:42.400 --> 0:38:45.880
<v Speaker 2>fashion your own and hang it up there. It's effective.

0:38:45.960 --> 0:38:48.319
<v Speaker 2>But the thing is it creeps people out. They had

0:38:48.360 --> 0:38:51.760
<v Speaker 2>a down in the Everglades. There's this place where people

0:38:52.280 --> 0:38:54.960
<v Speaker 2>pull up there, you know, with their boats and launch

0:38:55.040 --> 0:38:56.960
<v Speaker 2>their boats. And in the parking lot there were a

0:38:57.000 --> 0:39:02.040
<v Speaker 2>lot of vultures ripping up people's windshield wiper blades or

0:39:02.080 --> 0:39:04.439
<v Speaker 2>they're the calking around the sun roof. This is something

0:39:04.520 --> 0:39:07.000
<v Speaker 2>vultures do. We go into that in the book. We

0:39:07.040 --> 0:39:08.920
<v Speaker 2>don't have to kind of do that now, but they

0:39:08.920 --> 0:39:13.480
<v Speaker 2>do this and it's annoying for people. So the park

0:39:13.560 --> 0:39:16.799
<v Speaker 2>people hung up some effigies and it was effective. But

0:39:16.840 --> 0:39:20.399
<v Speaker 2>then they spent all day talking to people about why

0:39:20.440 --> 0:39:22.880
<v Speaker 2>there are these creepy dead birds strung up in the

0:39:22.920 --> 0:39:25.520
<v Speaker 2>parking lot. Somebody strung up a dead vulture in the

0:39:25.640 --> 0:39:27.719
<v Speaker 2>parking lot, what's going on? And then they'd have to

0:39:27.800 --> 0:39:31.319
<v Speaker 2>explain the whole thing. So eventually they just put a

0:39:31.360 --> 0:39:34.480
<v Speaker 2>bunch of tarps out and said, hey, vultures attack your cars,

0:39:34.520 --> 0:39:40.120
<v Speaker 2>put a tarp over it, which works very well. Yeah.

0:39:40.160 --> 0:39:43.440
<v Speaker 1>I think it's interesting that in what may be the

0:39:43.440 --> 0:39:46.760
<v Speaker 1>best solution in the lab may not be the best

0:39:47.040 --> 0:39:49.879
<v Speaker 1>solution when actually tested in real life.

0:39:50.239 --> 0:39:52.680
<v Speaker 2>Yeah, sometimes it's just better to go with a simple

0:39:52.680 --> 0:39:55.520
<v Speaker 2>solution put a freaking tarp on your car.

0:39:58.200 --> 0:40:00.920
<v Speaker 1>It seems like a lot of the animals that are

0:40:00.920 --> 0:40:05.799
<v Speaker 1>involved in these conflicts. Some of them are charismatic, like

0:40:05.920 --> 0:40:09.319
<v Speaker 1>bears and cougars, I think, and elephants are quite you know,

0:40:09.400 --> 0:40:14.880
<v Speaker 1>lovely and wonderful, and then others kind of are you know,

0:40:14.920 --> 0:40:19.960
<v Speaker 1>get a bad rap like vultures and goals. How much

0:40:20.040 --> 0:40:23.560
<v Speaker 1>do you think that plays a role into the solutions

0:40:23.560 --> 0:40:25.239
<v Speaker 1>we end up going with or the way that we

0:40:25.400 --> 0:40:27.040
<v Speaker 1>handle these conflicts.

0:40:27.760 --> 0:40:34.040
<v Speaker 2>Oh, huge role. Just by calling an animal a pest,

0:40:34.120 --> 0:40:37.319
<v Speaker 2>whether it's a species of bird or a rodent or

0:40:38.640 --> 0:40:42.680
<v Speaker 2>that's getting into your attic, you call it a pest

0:40:42.800 --> 0:40:45.319
<v Speaker 2>or a nuisance. You know, you categorize it that way,

0:40:45.360 --> 0:40:49.680
<v Speaker 2>and it gives people permission to just think of it

0:40:49.760 --> 0:40:52.040
<v Speaker 2>not as an animal, but as something to be dealt with,

0:40:52.239 --> 0:40:55.080
<v Speaker 2>just call in an expert and make it go away.

0:40:56.800 --> 0:41:01.120
<v Speaker 2>So that is a huge part of it. And also

0:41:02.160 --> 0:41:05.120
<v Speaker 2>the rat is not as charismatic. It's not, I mean

0:41:05.160 --> 0:41:13.359
<v Speaker 2>the charismatic animals are typically cute, typically big rodents, and

0:41:13.440 --> 0:41:15.759
<v Speaker 2>a lot of people don't like birds. I'm a bird lover,

0:41:15.880 --> 0:41:19.120
<v Speaker 2>but yeah, my friend Anne's like, I hate birds, Like

0:41:19.120 --> 0:41:22.000
<v Speaker 2>wait a minute, all birds. Yeah, She's like, I don't know,

0:41:22.080 --> 0:41:25.840
<v Speaker 2>she thinks they're dirty or she's like I hate birds.

0:41:28.280 --> 0:41:31.320
<v Speaker 2>So yeah, that that term past I don't. I don't

0:41:32.040 --> 0:41:35.080
<v Speaker 2>like it because it just gets gives people just people

0:41:35.120 --> 0:41:36.799
<v Speaker 2>don't have to really think about it. They can just

0:41:36.880 --> 0:41:41.480
<v Speaker 2>call up somebody to set a trap or put poison

0:41:41.520 --> 0:41:43.920
<v Speaker 2>out they can, they can very easily just have somebody

0:41:44.040 --> 0:41:46.359
<v Speaker 2>deal with it. But it's not an it. I mean,

0:41:46.440 --> 0:41:50.600
<v Speaker 2>it's an it, I guess, but it's a it's a

0:41:50.719 --> 0:41:53.400
<v Speaker 2>it's an animal like like like a cougar, you know,

0:41:53.560 --> 0:41:57.360
<v Speaker 2>like an elephant. It's just smaller and maybe more annoying

0:41:57.440 --> 0:41:58.800
<v Speaker 2>to you at the moment.

0:42:00.200 --> 0:42:03.560
<v Speaker 1>Yeah. I loved the part in your book when you

0:42:03.640 --> 0:42:08.000
<v Speaker 1>talked about how this hilarious irony of how there are

0:42:08.040 --> 0:42:12.880
<v Speaker 1>so many bird quote unquote pest control that goes into

0:42:12.920 --> 0:42:17.880
<v Speaker 1>sunflower farming when the sunflowers are there to make birds seed,

0:42:18.560 --> 0:42:22.440
<v Speaker 1>and it's just like, what, how this is happening?

0:42:22.880 --> 0:42:26.680
<v Speaker 2>Yeah, yeah, you're like, well, yeah, because the sunflower farmers

0:42:26.719 --> 0:42:27.799
<v Speaker 2>there are a lot of them in north and South

0:42:27.880 --> 0:42:33.440
<v Speaker 2>Dakota right in the migration path of literally millions, tens

0:42:33.440 --> 0:42:37.879
<v Speaker 2>of millions of blackbirds and crows and cowbirds, and they

0:42:37.880 --> 0:42:41.560
<v Speaker 2>are all passing through and they're like, hey, huge feel

0:42:41.600 --> 0:42:46.640
<v Speaker 2>of bird seed down there, Let's go, Like, I guess

0:42:46.719 --> 0:42:49.800
<v Speaker 2>you know, that wasn't the consideration when they were planning

0:42:49.840 --> 0:42:53.759
<v Speaker 2>what to plant there, but you know, and it's been

0:42:53.800 --> 0:42:57.400
<v Speaker 2>a disaster for the industry and for the birds and

0:42:57.440 --> 0:43:01.520
<v Speaker 2>the smart farmers decided to grow something else because it's

0:43:02.040 --> 0:43:03.560
<v Speaker 2>a you know, well, we don't have to get into

0:43:03.560 --> 0:43:07.359
<v Speaker 2>the trials and tribulations of bird seed farmers. And by

0:43:07.400 --> 0:43:10.920
<v Speaker 2>the way, actually the main thing they do with sunflower

0:43:10.960 --> 0:43:14.960
<v Speaker 2>seeds is make oil. It's a small percentage of sunflower

0:43:14.960 --> 0:43:18.160
<v Speaker 2>seeds that go into bird seed, but nonetheless the irony is.

0:43:18.160 --> 0:43:24.200
<v Speaker 1>Rich, is quite rich. Yeah, we talked about how a

0:43:24.200 --> 0:43:28.160
<v Speaker 1>lot of animals are more valued than others in terms

0:43:28.239 --> 0:43:31.799
<v Speaker 1>or maybe viewed more or less as pests. Do you

0:43:31.840 --> 0:43:35.040
<v Speaker 1>think that this has changed a lot over in the US,

0:43:35.120 --> 0:43:39.080
<v Speaker 1>I'll say specifically in the twentieth into the twenty first centuries.

0:43:39.480 --> 0:43:41.920
<v Speaker 1>And is that sort of shaped the way that we

0:43:42.040 --> 0:43:45.640
<v Speaker 1>have handled some of these conflicts.

0:43:46.600 --> 0:43:48.600
<v Speaker 2>Oh? Yeah, it's changed a great deal. I mean, if

0:43:48.640 --> 0:43:52.000
<v Speaker 2>you look back to the eighteen hundreds and early nineteen hundreds,

0:43:52.000 --> 0:43:58.200
<v Speaker 2>there were bounties on cougar's bears, coyotes, whatever, not just

0:43:58.239 --> 0:44:01.960
<v Speaker 2>the big ones, but there were anything that was proving

0:44:02.440 --> 0:44:08.360
<v Speaker 2>vexatious to farmers or communities or ranchers. There were bounties

0:44:08.360 --> 0:44:12.200
<v Speaker 2>and people who were encouraged the government encouraged people to poison,

0:44:12.280 --> 0:44:15.120
<v Speaker 2>to shoot, to do all of that. You know, fast

0:44:15.160 --> 0:44:20.239
<v Speaker 2>forward to the nineteen sixties and the dawn of the

0:44:20.280 --> 0:44:25.520
<v Speaker 2>conservation you know, the environmental movement and also animal welfare groups.

0:44:26.160 --> 0:44:29.880
<v Speaker 2>That has changed the perspective and that has made a huge,

0:44:30.280 --> 0:44:35.360
<v Speaker 2>huge difference to the point where these populations have recovered

0:44:35.600 --> 0:44:38.719
<v Speaker 2>enough that now they're starting to really get up in

0:44:38.760 --> 0:44:43.040
<v Speaker 2>people's business again. So it's kind of you know, there's

0:44:43.080 --> 0:44:48.960
<v Speaker 2>been this embracing of wildlife and protecting wildlife and encouraging wildlife,

0:44:48.960 --> 0:44:52.360
<v Speaker 2>and now that they populations have recovered, and also you know,

0:44:52.560 --> 0:44:57.520
<v Speaker 2>we are expanding into their territory, so it's all combining

0:44:57.600 --> 0:45:03.200
<v Speaker 2>to kind of erode people's patients and keenness to have

0:45:03.280 --> 0:45:07.800
<v Speaker 2>these animals around. So it's almost because of the scale

0:45:07.840 --> 0:45:13.120
<v Speaker 2>of the change from back then till now that we

0:45:13.200 --> 0:45:16.919
<v Speaker 2>are starting to see more conflict.

0:45:17.360 --> 0:45:21.840
<v Speaker 1>It's interesting to think about how what we envision as

0:45:22.360 --> 0:45:28.720
<v Speaker 1>the ideal ecosystem or the ideal number or amount of

0:45:29.080 --> 0:45:33.160
<v Speaker 1>this animal versus this animal, and how that like, is

0:45:33.200 --> 0:45:37.120
<v Speaker 1>there anything actually ideal or what is the disconnect between

0:45:37.440 --> 0:45:39.960
<v Speaker 1>what we imagine as ideal and then when we actually

0:45:39.960 --> 0:45:43.080
<v Speaker 1>live in that quote unquote ideal space, how it is

0:45:43.120 --> 0:45:45.560
<v Speaker 1>not so great for anyone involved.

0:45:46.680 --> 0:45:50.279
<v Speaker 2>Right, Yeah, that's that's a tough one to figure out

0:45:50.840 --> 0:45:57.200
<v Speaker 2>the because you know, invasive species they are everywhere, and

0:45:57.640 --> 0:46:02.080
<v Speaker 2>how far do you let them in situations. The one

0:46:02.120 --> 0:46:04.000
<v Speaker 2>that I talk about in the book quite a bit

0:46:04.080 --> 0:46:07.560
<v Speaker 2>is New Zealand because New Zealand it's an island with

0:46:07.719 --> 0:46:13.759
<v Speaker 2>a unique set of flora and fauna. Fauna in particular

0:46:13.800 --> 0:46:16.719
<v Speaker 2>we're talking about they've got flightless birds and a lot

0:46:16.719 --> 0:46:19.440
<v Speaker 2>of also a lot of reptiles, but it's the flightless

0:46:19.440 --> 0:46:24.439
<v Speaker 2>birds that are particularly vulnerable to these animals stoats and

0:46:25.640 --> 0:46:29.960
<v Speaker 2>weasels and ferrets, feral cats, these creatures that are all invasive.

0:46:30.640 --> 0:46:35.600
<v Speaker 2>The country has sort of as a nation agreed to

0:46:35.719 --> 0:46:42.080
<v Speaker 2>eliminate stoats, rats, and possums because if they don't, they're

0:46:42.120 --> 0:46:44.640
<v Speaker 2>heading into a situation where they aren't going to have

0:46:44.680 --> 0:46:50.680
<v Speaker 2>any unique animals and birds left. But it's kind of

0:46:50.680 --> 0:46:56.320
<v Speaker 2>heartbreaking because they themselves, going back to the early nineteen hundreds,

0:46:56.840 --> 0:47:00.960
<v Speaker 2>they themselves imported these creatures, the stoats, and the they

0:47:01.440 --> 0:47:03.960
<v Speaker 2>imported the stoats to kill the rabbits that they'd earlier

0:47:04.000 --> 0:47:08.400
<v Speaker 2>imported that populated the landscape far further than they wanted

0:47:08.400 --> 0:47:10.440
<v Speaker 2>them to. So they brought in the stoats. The stoats

0:47:10.440 --> 0:47:13.320
<v Speaker 2>got there, looked around and said, yeah, there's some rabbits,

0:47:13.320 --> 0:47:16.359
<v Speaker 2>but you know what, these flightless birds are much more

0:47:16.360 --> 0:47:21.240
<v Speaker 2>appealing and so easy to get, so they just did.

0:47:20.719 --> 0:47:26.520
<v Speaker 2>They were decimated these bird species. Also some also reptiles.

0:47:26.520 --> 0:47:32.359
<v Speaker 2>But that's a lot of animals to wipe out. It's

0:47:32.400 --> 0:47:35.320
<v Speaker 2>called predator free New Zealand twenty fifty. There. The hope

0:47:35.360 --> 0:47:42.000
<v Speaker 2>is to wipe out stoats, rats and possums by twenty fifty.

0:47:42.200 --> 0:47:45.480
<v Speaker 2>And not everybody's on board with that. And you can,

0:47:45.680 --> 0:47:49.719
<v Speaker 2>like you were mentioning, you know, you're bringing it back

0:47:49.800 --> 0:47:53.880
<v Speaker 2>to a point in time, but things have already changed

0:47:53.960 --> 0:47:58.680
<v Speaker 2>from there. I mean anyway, yeah, how do you how

0:47:58.719 --> 0:48:01.760
<v Speaker 2>do you freeze time? I mean, these things are always evolving.

0:48:02.200 --> 0:48:05.680
<v Speaker 2>But that said, it's you know, I could certainly understand

0:48:06.320 --> 0:48:08.239
<v Speaker 2>how if you lived in New Zealand, you wouldn't want

0:48:08.280 --> 0:48:11.200
<v Speaker 2>to lose all of those those birds and reptiles that

0:48:11.239 --> 0:48:16.520
<v Speaker 2>are going extinct. So yeah, how how it's the invasive

0:48:16.560 --> 0:48:18.920
<v Speaker 2>species that's a tough one. Whole books are written on

0:48:18.960 --> 0:48:19.600
<v Speaker 2>that one.

0:48:20.200 --> 0:48:24.440
<v Speaker 1>Yeah. Yeah, we've covered at least one on the podcast before.

0:48:24.719 --> 0:48:27.360
<v Speaker 1>While more in the context of rabbits, and mixed and

0:48:27.400 --> 0:48:30.160
<v Speaker 1>mitosis and the way they you know, dealt with that

0:48:30.239 --> 0:48:35.560
<v Speaker 1>in Australia. But I really feel like often this piling

0:48:35.600 --> 0:48:38.719
<v Speaker 1>on of adding another animal to control this animal that

0:48:38.760 --> 0:48:41.040
<v Speaker 1>was introduced, and then this animal and this animal. I

0:48:41.040 --> 0:48:43.960
<v Speaker 1>think it just goes to show how how not great

0:48:44.000 --> 0:48:46.920
<v Speaker 1>we have been historically and maybe still are today not

0:48:47.080 --> 0:48:52.080
<v Speaker 1>the best at predicting animal behavior or what animals will do.

0:48:52.640 --> 0:48:58.080
<v Speaker 2>Right, and also having a thorough enough understanding of the

0:48:58.120 --> 0:49:01.359
<v Speaker 2>whole ecosystem. You know, when you're going to remove one

0:49:01.440 --> 0:49:05.080
<v Speaker 2>piece of the chain, are you sure you've looked at

0:49:05.120 --> 0:49:08.440
<v Speaker 2>all the side effects of that, all the repercussions, Are

0:49:08.440 --> 0:49:11.480
<v Speaker 2>you sure? Because it seems like in the past often

0:49:12.160 --> 0:49:15.640
<v Speaker 2>it's those unknown unknowns, and you know, like the there's

0:49:15.680 --> 0:49:20.880
<v Speaker 2>the example of the mongooses mongeese were brought into I

0:49:20.920 --> 0:49:22.920
<v Speaker 2>don't know which one guess is as good as mine,

0:49:23.480 --> 0:49:27.000
<v Speaker 2>into the Was it the sugar cane fields in Hawaii

0:49:27.239 --> 0:49:31.439
<v Speaker 2>to control rats? I think it was. But the one

0:49:31.480 --> 0:49:35.960
<v Speaker 2>species is nocturnal and one's diurnal, so never the twain met.

0:49:37.120 --> 0:49:41.280
<v Speaker 2>And that's that seems like maybe somebody should have somebody

0:49:41.280 --> 0:49:44.120
<v Speaker 2>should have thought of that in the beginning. And again

0:49:44.160 --> 0:49:47.200
<v Speaker 2>I didn't report on that, so I may be oversimplifying

0:49:47.280 --> 0:49:50.760
<v Speaker 2>how that all unfolded, but it didn't go well, let's

0:49:50.840 --> 0:49:51.520
<v Speaker 2>just say.

0:49:51.320 --> 0:49:55.640
<v Speaker 1>That, yeah, yeah, you know, it all seems so glaringly obvious,

0:49:55.960 --> 0:49:59.440
<v Speaker 1>you know, in retrospect. But yeah, so, you know, speaking

0:49:59.600 --> 0:50:06.200
<v Speaker 1>of past attempts at controlling or mitigating human wildlife conflict,

0:50:07.160 --> 0:50:09.600
<v Speaker 1>how do you feel about the future of it? Are

0:50:09.600 --> 0:50:12.480
<v Speaker 1>you generally optimistic or pessimistic?

0:50:14.400 --> 0:50:22.400
<v Speaker 2>I'm actually optimistic, partly because I see how far we

0:50:22.560 --> 0:50:25.480
<v Speaker 2>have progressed from the eighteen hundreds and early nineteen hundreds.

0:50:25.480 --> 0:50:30.680
<v Speaker 2>I do feel like that is the trend over the

0:50:30.840 --> 0:50:34.800
<v Speaker 2>long haul that people, more and more people have a

0:50:35.960 --> 0:50:39.879
<v Speaker 2>they value wildlife because it's wildlife for its own sake,

0:50:41.239 --> 0:50:43.879
<v Speaker 2>not for you know, what can I use it for?

0:50:43.960 --> 0:50:47.120
<v Speaker 2>Or how is it bugging me? But just wow, how

0:50:47.360 --> 0:50:51.319
<v Speaker 2>lucky are we to have these incredibly beautiful things on

0:50:51.360 --> 0:50:55.160
<v Speaker 2>the planet with us So and again, of course there's

0:50:55.360 --> 0:51:00.200
<v Speaker 2>you know, there's that is not a universal opinion year

0:51:00.200 --> 0:51:03.799
<v Speaker 2>in the US, but we have come along way, and

0:51:03.880 --> 0:51:06.840
<v Speaker 2>I feel that if you look at some of the

0:51:06.960 --> 0:51:10.839
<v Speaker 2>organizations that are charged with monitoring this and making the

0:51:10.920 --> 0:51:16.280
<v Speaker 2>rules and deciding what happens. The National Wildlife Research Center

0:51:16.440 --> 0:51:21.880
<v Speaker 2>and the USDA who runs that center have been of

0:51:22.040 --> 0:51:28.120
<v Speaker 2>late hiring non lethal experts, not people, not just to

0:51:28.760 --> 0:51:31.080
<v Speaker 2>kind of pay lip service to Oh, you know, if

0:51:31.080 --> 0:51:34.560
<v Speaker 2>you were to build a pin for your chickens a

0:51:34.640 --> 0:51:38.760
<v Speaker 2>nighttime a safe, well made nighttime enclosure, they won't get nabbed.

0:51:39.000 --> 0:51:42.080
<v Speaker 2>Or if you were to trim this brushback or change

0:51:42.080 --> 0:51:44.919
<v Speaker 2>the way you graize these sheep, I think it would

0:51:44.920 --> 0:51:48.160
<v Speaker 2>help a lot. So there's they're they're hiring these people,

0:51:48.160 --> 0:51:51.400
<v Speaker 2>and that's come out of some dialogues between the National

0:51:51.440 --> 0:51:56.880
<v Speaker 2>Wildlife Research Center SLASH USDA and the NRDC Natural Resources

0:51:56.880 --> 0:52:01.600
<v Speaker 2>Defense Committee is it or council. So there's been again

0:52:01.640 --> 0:52:06.160
<v Speaker 2>those sort of coexistence meetings, people from kind of agencies

0:52:06.160 --> 0:52:09.280
<v Speaker 2>that usually clash who are now sitting down and trying

0:52:09.400 --> 0:52:14.680
<v Speaker 2>to work together. And I see that as a hugely

0:52:15.120 --> 0:52:21.200
<v Speaker 2>positive development. Maybe I'm pollyannish, but I think, I mean,

0:52:21.239 --> 0:52:24.560
<v Speaker 2>that's the best development, the most hopeful development I've seen.

0:52:24.600 --> 0:52:27.480
<v Speaker 2>And you know, I forget the number of states in

0:52:27.520 --> 0:52:31.160
<v Speaker 2>the amount of money budgeted, but it seemed significant, and

0:52:31.239 --> 0:52:35.319
<v Speaker 2>it seemed that the mindset within the agency that is

0:52:35.360 --> 0:52:39.080
<v Speaker 2>the USDA is shifting a bit, you know, there's some

0:52:39.120 --> 0:52:42.520
<v Speaker 2>of the newer hires and the younger people are less

0:52:42.560 --> 0:52:45.480
<v Speaker 2>inclined to carry on the tradition of shoot, trap and

0:52:45.520 --> 0:52:46.640
<v Speaker 2>poison I hope.

0:52:46.640 --> 0:53:10.279
<v Speaker 1>So anyway, what a dream come true. Seriously unbelievable. Thank

0:53:10.320 --> 0:53:13.520
<v Speaker 1>you so so much, Mary for taking the time to chat.

0:53:13.680 --> 0:53:17.279
<v Speaker 1>I had an absolute blast. Whoever said don't meet your

0:53:17.320 --> 0:53:21.200
<v Speaker 1>heroes was very wrong, and I think that someone needs

0:53:21.239 --> 0:53:24.040
<v Speaker 1>to use What's going on in the Ponderosa Room as

0:53:24.080 --> 0:53:27.120
<v Speaker 1>the title of their next murder mystery or something, because

0:53:27.160 --> 0:53:30.719
<v Speaker 1>it's just too good. If you all enjoyed this as

0:53:30.800 --> 0:53:33.399
<v Speaker 1>much as I did and want to learn more, check

0:53:33.400 --> 0:53:36.080
<v Speaker 1>out our website this podcast will Kill You dot com,

0:53:36.120 --> 0:53:38.080
<v Speaker 1>where I'll post a link to where you can find

0:53:38.120 --> 0:53:41.480
<v Speaker 1>fuzz when Nature Breaks the Law, as well as Mary's

0:53:41.520 --> 0:53:44.560
<v Speaker 1>other books and don't forget You can check out our

0:53:44.600 --> 0:53:47.880
<v Speaker 1>website for all sorts of other cool things, including but

0:53:48.000 --> 0:53:52.239
<v Speaker 1>not limited to, transcripts Quarantini and Placy Berita recipes, show

0:53:52.280 --> 0:53:55.440
<v Speaker 1>notes and references for all of our episodes, links to

0:53:55.520 --> 0:53:58.799
<v Speaker 1>merch our bookshop dot Org, affiliate account, our Goodreads list,

0:53:58.960 --> 0:54:03.760
<v Speaker 1>a first hand account, and music by Bloodmobile, Speaking of which,

0:54:04.080 --> 0:54:06.960
<v Speaker 1>thank you to Bloodmobile for providing the music for this

0:54:07.080 --> 0:54:10.720
<v Speaker 1>episode and all of our episodes. Thank you to Leana

0:54:10.719 --> 0:54:14.560
<v Speaker 1>Squalacci for our audio mixing, and thanks to you listeners

0:54:14.680 --> 0:54:17.719
<v Speaker 1>for listening. I hope you liked this bonus episode and

0:54:18.000 --> 0:54:22.440
<v Speaker 1>our loving being part of the TPWKY book Club. A

0:54:22.520 --> 0:54:26.319
<v Speaker 1>special thank you, as always to our fantastic patrons. We

0:54:26.440 --> 0:54:31.840
<v Speaker 1>appreciate your support so very much. Well, until next time,

0:54:32.200 --> 0:54:48.240
<v Speaker 1>keep washing those hands