WEBVTT -  Leaving a Religious Cult

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<v Speaker 1>Pushkin. My mom used to actually say this about the Bible.

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<v Speaker 1>You can some of the Bible in three words, obey, obey, obey.

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<v Speaker 1>Megan felps Roper grew up in the Westboro Baptist Church,

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<v Speaker 1>a religious cult out of Topeka, Kansas that's often called

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<v Speaker 1>the most obnoxious and rapid hate group in America. Meghan

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<v Speaker 1>was a fervent believer in everything Westborough stood for, but

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<v Speaker 1>when she was in her mid twenties, Meghan decided to

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<v Speaker 1>leave it all behind, her family, her community, and everything

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<v Speaker 1>she had ever believed to be true. It felt like

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<v Speaker 1>this physical, like like I had a giant boulder sitting

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<v Speaker 1>on my chest and I couldn't breathe, and I couldn't

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<v Speaker 1>see around it, and I had no vision of the future.

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<v Speaker 1>I had no idea what my life was going to

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<v Speaker 1>look like today. A story of someone who was absolutely

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<v Speaker 1>persuaded by terrible ideas until one day she changed her mind.

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<v Speaker 1>I'm Maya Shunker and this is a slight change of plans,

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<v Speaker 1>a show that dives deep into the world of change

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<v Speaker 1>and hopefully gets us to think differently at that change

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<v Speaker 1>in our own lives. All right, Megan, So I'd love

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<v Speaker 1>to start from the beginning. Your grandfather started the Westboro

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<v Speaker 1>Baptist Church, right, tell me more about the church. So

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<v Speaker 1>what did you guys believe in. We believed that we

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<v Speaker 1>were the elect of God, this very small remnant that

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<v Speaker 1>was bound for heaven, and that basically almost everyone else

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<v Speaker 1>in the world was headed for hell, that God had

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<v Speaker 1>condemned them because of their sins. And so for me,

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<v Speaker 1>how I came into that was when I was five

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<v Speaker 1>years old, my family started protesting, protesting all across the country,

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<v Speaker 1>usually several times a week, and every single day in

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<v Speaker 1>my hometown. Our most infamous message was God Hates fags.

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<v Speaker 1>So it started as a protest movement against the LGBTQ community,

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<v Speaker 1>but as I say, like it very quickly expanded to

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<v Speaker 1>include everybody who wasn't part of our church. Were you

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<v Speaker 1>able to comprehend what those signs were even saying did

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<v Speaker 1>you understand what it is that you were actually protesting?

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<v Speaker 1>To bring it back to that scene, yeah, So after

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<v Speaker 1>church it started. After church one Sunday, we kind of

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<v Speaker 1>piled into our vehicles and drove It was about a

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<v Speaker 1>half a mile. This park was about a half a

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<v Speaker 1>mile from the church, and we walked out there with

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<v Speaker 1>these signs I couldn't read at the time. Of course,

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<v Speaker 1>it was just before I started kindergarten, and I remember,

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<v Speaker 1>you know, people of course were very angry the messages

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<v Speaker 1>on our signs. Uh. You know, one of the very

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<v Speaker 1>early ones what said gays are worthy of death. And

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<v Speaker 1>you know, people saw those signs and were immediately inflamed.

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<v Speaker 1>And people would start like driving their cars at us,

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<v Speaker 1>jumping out of their cars, like parking in the middle

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<v Speaker 1>of the street, you know, these busy thoroughfare and to

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<v Speaker 1>come after us on foot. And so you know, my

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<v Speaker 1>dad and and the kind of older men in the

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<v Speaker 1>church would come and try to, you know, form a

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<v Speaker 1>kind of barricade between us and you know, counter protesters

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<v Speaker 1>and people who came out to attack us. And at

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<v Speaker 1>the time, of course, I did not understand Westboro's theology

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<v Speaker 1>in all of its particulars. But the main theme that

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<v Speaker 1>I understood was about obedience. And this was a theme

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<v Speaker 1>that was you know, constantly harped upon in my family.

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<v Speaker 1>So it's the idea that if you obey God, how

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<v Speaker 1>bless you. And if you disobey God, then he will

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<v Speaker 1>curse you. And so my family taught me that this

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<v Speaker 1>was the definition of love. What we were doing to

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<v Speaker 1>go out and warn people of the consequences of their

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<v Speaker 1>sins that if they continue to go down this path

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<v Speaker 1>of supporting you know, the LGBTQ community, or fornication or adultery,

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<v Speaker 1>you know, which my family and church defined as to

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<v Speaker 1>include divorce and remarriage. To go down this path is

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<v Speaker 1>to incur necessarily the curses of God. We considered it

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<v Speaker 1>a great privilege that we got to go and speak

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<v Speaker 1>the truth into this, you know, the language that he used.

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<v Speaker 1>We get to go in and inject a little Bible

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<v Speaker 1>truth into this insane orgy of fag lies. That's how

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<v Speaker 1>we put it, and that's how they talked about, you know,

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<v Speaker 1>death generally, it could never be just you know, somebody

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<v Speaker 1>dying of natural causes, you know, of old age or something.

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<v Speaker 1>It's like, no, this was a punishment from God because

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<v Speaker 1>this person was a sinner. I was kind of marinating

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<v Speaker 1>in that ideology all the time. It was absolutely something

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<v Speaker 1>that I lived and breathed and desperately wanted to, you know,

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<v Speaker 1>to be a good and proper advocate for So when

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<v Speaker 1>I graduated from college and you know, I learned about Twitter,

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<v Speaker 1>it was something that I really, I thought, Okay, well,

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<v Speaker 1>this could be a new avenue for us to get

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<v Speaker 1>this message out. Can you tell me a bit more

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<v Speaker 1>about what your Twitter exchanges were like. So, yeah, when

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<v Speaker 1>I got on Twitter, at one of the first people

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<v Speaker 1>that I targeted because the Jewish community at that point

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<v Speaker 1>was very much in focus of the church, and it

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<v Speaker 1>was around the time at the High Holidays, and I

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<v Speaker 1>reached out to this man named David Abbottball who ran

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<v Speaker 1>a blog called Julicious, and I think my first tweet

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<v Speaker 1>said something so I mean to him was something about

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<v Speaker 1>how about Jewish people needing to really repent? And you know,

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<v Speaker 1>I thought he mistook the tone of my tweet because

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<v Speaker 1>he responded with thanks Megan, that's handy what with youngpoor

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<v Speaker 1>coming up. So then I like made sure the next

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<v Speaker 1>message wouldn't be misunderstood. I told him that Whish customs

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<v Speaker 1>were dead, wrote rituals that would lead them all to hell.

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<v Speaker 1>So that started this you know, kind of back and

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<v Speaker 1>forth where at the at the beginning, you know, it

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<v Speaker 1>started out very hostile, but very quickly David changed his tone.

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<v Speaker 1>And and not just David, but there was there were

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<v Speaker 1>other people on the platform too who took this kind

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<v Speaker 1>of more relaxed as I'm gonna understant that's quite the

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<v Speaker 1>right word this. It just it just wasn't as aggressive

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<v Speaker 1>they were. They were willing to ask questions and to

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<v Speaker 1>be calm and to really try to understand where I

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<v Speaker 1>was coming from instead of just assuming the worst of

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<v Speaker 1>me and my family and our motives, and their willingness

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<v Speaker 1>to listen ultimately allowed them to find these internal inconsistencies

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<v Speaker 1>in our doctrine. And so David actually ended up being

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<v Speaker 1>the first person to find one of those internal inconsistencies,

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<v Speaker 1>and it was really mind blowing for me, and I

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<v Speaker 1>refused to admit to him at the time. You know,

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<v Speaker 1>he had clearly, you know, pointed out this contradiction, and

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<v Speaker 1>it wasn't something that I could argue my way out of,

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<v Speaker 1>and coming from a family full of lawyers who had

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<v Speaker 1>been teaching me this ideology every day, you know, essentially

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<v Speaker 1>from the time I was old enough to understand language.

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<v Speaker 1>For me not to have the answer felt, you know,

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<v Speaker 1>I felt like at a complete loss in that moment.

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<v Speaker 1>So I didn't have an answer for the contradiction. I

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<v Speaker 1>shut down the conversation and then I just stopped talking

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<v Speaker 1>to him for a while what was the contradiction It was,

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<v Speaker 1>you know, it's it's so funny looking bad because it's

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<v Speaker 1>a relatively you know, small point of theology, or seemingly so.

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<v Speaker 1>It was about a sign that we had that said

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<v Speaker 1>death penalty for fags. And I should say I the

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<v Speaker 1>only reason I continued to use that language is because

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<v Speaker 1>I think it's important too to show kind of the

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<v Speaker 1>depths of you know, the destructiveness of our of our message.

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<v Speaker 1>So that's what the sign said, it's calling for the

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<v Speaker 1>death penalty for gay people. And you know, David pointed out,

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<v Speaker 1>what didn't Jesus say, let he who is without sin

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<v Speaker 1>cast the first stone? And you know, we had an

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<v Speaker 1>answer for that because people would you know, throw that

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<v Speaker 1>verse at us, And what we would say is, we're

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<v Speaker 1>not casting stones. We're preaching words like, we're not actually

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<v Speaker 1>out trying to you know, murder anybody. And David, you know,

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<v Speaker 1>pointed out the obvious, you know problem with an argument,

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<v Speaker 1>which is like, yeah, but you're advocating that the government

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<v Speaker 1>cast stones, which he's exactly right, that's what we were doing.

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<v Speaker 1>And it had never occurred to me. So again, this

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<v Speaker 1>is the moment that I first kind of you know

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<v Speaker 1>feel like whoa like, I feel like I've missed something here.

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<v Speaker 1>And then but then David kept going. He said, and

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<v Speaker 1>didn't your mother have your oldest brother out of wedlock?

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<v Speaker 1>And we had an answer for that too, and the

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<v Speaker 1>answer was that, you know, God doesn't require sinlessness, that's

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<v Speaker 1>not the standard of God. He requires repentance. And of

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<v Speaker 1>course my mom repented of that sin, and it's not

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<v Speaker 1>like she's you know, she was still committing forn occasion.

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<v Speaker 1>And David said, yeah, but if you had instituted the

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<v Speaker 1>death penalty for that sin, she would have been killed

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<v Speaker 1>and would not have had the opportunity to repent and

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<v Speaker 1>be forgiven. And that realization, like my family would not

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<v Speaker 1>exist without the mercy that my mother experienced, like the

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<v Speaker 1>fact that she lived in a society where she was

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<v Speaker 1>not murdered for that sin or executed rather for that sin.

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<v Speaker 1>I was, just, like I said, at a complete loss.

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<v Speaker 1>It's interesting because David's approach with you reminds me of

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<v Speaker 1>this concept in cognitive science called moral reframing, and it

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<v Speaker 1>basically says that we're more effective at changing people's minds

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<v Speaker 1>when we ground our arguments in ways that affirm rather

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<v Speaker 1>than threaten their moral values. So rather than you know,

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<v Speaker 1>trying to undermine the entire belief system, right, rather than

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<v Speaker 1>trying to challenge all the axioms, right, the fundamental ideology,

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<v Speaker 1>you roote your arguments in basically the language they speak.

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<v Speaker 1>And it seems like what David was doing was grounding

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<v Speaker 1>his arguments to you in terms of existing values that

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<v Speaker 1>you had, right, and that had he gone, you know,

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<v Speaker 1>the extra step of saying began what you think is

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<v Speaker 1>absolutely that shit crazy, it probably would not have worked

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<v Speaker 1>as well. Can you can you share your thoughts on that? Yeah? Absolutely,

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<v Speaker 1>this is so amazing. I didn't realize there was a

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<v Speaker 1>word for that. I hadn't heard that phrase moral reframing.

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<v Speaker 1>The questions and the doubts often start with internal inconsistencies

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<v Speaker 1>or the group's failure to live up to its own standards.

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<v Speaker 1>That this is This is how doubt creeps in initially,

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<v Speaker 1>and then the system overall can ultimately be undermined. But

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<v Speaker 1>it has to start with those very small things. And

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<v Speaker 1>like you said, you are affirming or or utilizing, you know,

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<v Speaker 1>source material that they already find compelling. But you are

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<v Speaker 1>also you know, by asking questions and trying to understand

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<v Speaker 1>where they're coming from. You know, you are signaling to

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<v Speaker 1>them that they're being which tends to make people more

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<v Speaker 1>receptive to hearing about your ideas as well. So, I mean,

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<v Speaker 1>when David is asking me all these questions, David, and

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<v Speaker 1>you know a lot of other people on Twitter, when

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<v Speaker 1>they're asking me these questions, you're hearing kind of other

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<v Speaker 1>learning about other parts of their their lives and such,

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<v Speaker 1>developing these essentially you know, these relationships, however distant and

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<v Speaker 1>kind of tenuous it is. And that was I experienced

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<v Speaker 1>that over and over again on Twitter. Un tell there

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<v Speaker 1>was this you know, community of people that I that

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<v Speaker 1>I did feel like I had some kind of connection to.

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<v Speaker 1>You know. That was the beginning of the process of

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<v Speaker 1>It was like the thread that started to unravel the

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<v Speaker 1>rest of the tapestry of Westbroo's ideology. In my mind,

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<v Speaker 1>will be right back with a slight change of plants.

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<v Speaker 1>Megan's faith in Westborough was beginning to falter. In the

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<v Speaker 1>spring of twenty eleven, another crack in her belief system

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<v Speaker 1>formed when a group of Westborough's male leaders turned on

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<v Speaker 1>Meghan's mom. They said she wasn't following the rules. They

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<v Speaker 1>called her a troublemaker, and they stripped her of all

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<v Speaker 1>her church duties. Meghan's mom was devastated. The church had

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<v Speaker 1>meant everything to her. It was the first time I'd

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<v Speaker 1>watched it happened to other members of the church, and

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<v Speaker 1>I was never close enough to those people to really

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<v Speaker 1>challenge it even in my own mind. And seeing it

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<v Speaker 1>happened to my mother, who I spent so much time with,

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<v Speaker 1>so much of my day to hear the things that

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<v Speaker 1>the other church members were saying about her, I knew

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<v Speaker 1>that they were wrong, and it was a really terrifying

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<v Speaker 1>thing for me to be feeling these things and to

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<v Speaker 1>be rejecting the judgment of the church on any issue.

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<v Speaker 1>It made me feel as if, you know, Satan was

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<v Speaker 1>whispering in my ear, and this was a test from God,

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<v Speaker 1>and I was failing it because I didn't just go

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<v Speaker 1>along with it the way that everybody else seemed to be.

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<v Speaker 1>Was there one moment in particular where you felt, Okay,

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<v Speaker 1>now I'm fully beyond the point of return. Yeah, there

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<v Speaker 1>was this moment in the summer of twenty twelve. So

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<v Speaker 1>I was painting in a friend's basement with my sister.

0:13:40.156 --> 0:13:42.996
<v Speaker 1>We were supposed to be covering up these purple stripes

0:13:42.996 --> 0:13:46.116
<v Speaker 1>with white paint, and I just I advocate for that.

0:13:46.556 --> 0:13:48.396
<v Speaker 1>I'm not a fan of purple stripes on the wall.

0:13:49.516 --> 0:13:52.116
<v Speaker 1>You know. Funny thing in hindsight, like the more I

0:13:52.156 --> 0:13:55.916
<v Speaker 1>tried to cover that, that cover that paint up, nothing

0:13:55.996 --> 0:13:59.196
<v Speaker 1>was working. You could still see the darkness underneath. Is

0:13:59.236 --> 0:14:02.516
<v Speaker 1>this a metaphor? I know? And it's like it was,

0:14:02.596 --> 0:14:04.356
<v Speaker 1>it was. It was a horrible moment. So I was

0:14:04.396 --> 0:14:07.236
<v Speaker 1>painting in the basement with my sister, or painting opposite

0:14:07.236 --> 0:14:10.316
<v Speaker 1>walls so our backs are to each other. This incredibly

0:14:10.316 --> 0:14:13.236
<v Speaker 1>sad music is playing on the speaker. What was it?

0:14:13.276 --> 0:14:15.836
<v Speaker 1>What was the song? It was called just One by

0:14:15.876 --> 0:14:19.876
<v Speaker 1>a blind pilot, And you know, and I'm barely hearing,

0:14:20.476 --> 0:14:22.556
<v Speaker 1>you know, the music because at this point, you know,

0:14:22.836 --> 0:14:26.036
<v Speaker 1>all of those all of those questions and doubts just

0:14:26.116 --> 0:14:28.956
<v Speaker 1>building and building in my mind. And there's the level

0:14:29.156 --> 0:14:33.556
<v Speaker 1>of shame and regret and humiliation that I felt in

0:14:33.636 --> 0:14:36.516
<v Speaker 1>that moment. It's hard to describe because I mean, if

0:14:36.556 --> 0:14:39.796
<v Speaker 1>you if you imagine, like what it would be like

0:14:40.516 --> 0:14:44.876
<v Speaker 1>to look back and think that you had spent decades

0:14:44.996 --> 0:14:51.036
<v Speaker 1>of your life sewing doom and discord to the rest

0:14:51.036 --> 0:14:55.516
<v Speaker 1>of the world, offering nothing but condemnation, going to people

0:14:55.636 --> 0:14:58.716
<v Speaker 1>in their most vulnerable moments and telling them that God

0:14:58.756 --> 0:15:01.676
<v Speaker 1>was punishing them that they deserved, you know, this, this

0:15:01.716 --> 0:15:04.796
<v Speaker 1>horrible thing that's happened to their family. You know. So

0:15:04.876 --> 0:15:08.316
<v Speaker 1>I'm looking back at all of those things and realizing that,

0:15:08.716 --> 0:15:12.436
<v Speaker 1>oh my God, this wasn't the work of God. This

0:15:12.636 --> 0:15:18.556
<v Speaker 1>wasn't you know, a necessary divine truth. No, this was Gramps,

0:15:18.796 --> 0:15:21.436
<v Speaker 1>you know, this was his understanding of the world. And

0:15:21.476 --> 0:15:25.196
<v Speaker 1>it's completely wrong. And so to have this thing that

0:15:25.276 --> 0:15:29.076
<v Speaker 1>I had seen as such a blessing and this just

0:15:29.396 --> 0:15:31.956
<v Speaker 1>what a beautiful gift to go and speak for God.

0:15:32.356 --> 0:15:35.076
<v Speaker 1>It's like having this beautiful gem in your hand and

0:15:35.116 --> 0:15:37.596
<v Speaker 1>then suddenly realize that it's like it's it's not a gem.

0:15:37.836 --> 0:15:41.876
<v Speaker 1>It's like turning to like ashes. It was just horrifying.

0:15:42.396 --> 0:15:46.996
<v Speaker 1>So was there a particular song lyric that precipitated these thoughts?

0:15:47.916 --> 0:15:51.196
<v Speaker 1>You know? The line was will I break and will

0:15:51.236 --> 0:16:06.396
<v Speaker 1>I bow? If I cannot let it go break bo

0:16:07.076 --> 0:16:09.596
<v Speaker 1>And I'm like, I'm sitting there again a whole onto

0:16:09.676 --> 0:16:12.916
<v Speaker 1>all of these questions, and like the song continues, and

0:16:12.956 --> 0:16:14.716
<v Speaker 1>I can't I know that I can't let those questions

0:16:14.716 --> 0:16:16.476
<v Speaker 1>go there was I was never going to be able

0:16:16.476 --> 0:16:18.836
<v Speaker 1>to let it go. And then you know, it gets

0:16:18.876 --> 0:16:22.196
<v Speaker 1>to a little a few lines later and he says,

0:16:22.476 --> 0:16:25.916
<v Speaker 1>I can't believe we get just one life, you know,

0:16:26.356 --> 0:16:30.236
<v Speaker 1>is what he's talking about. And the idea of, you know,

0:16:30.316 --> 0:16:33.356
<v Speaker 1>having spent all at that point, all of my one

0:16:33.436 --> 0:16:38.756
<v Speaker 1>life doing nothing but but going around hurting people with

0:16:38.796 --> 0:16:42.076
<v Speaker 1>all the best intentions. We had done this thing that

0:16:42.156 --> 0:16:45.996
<v Speaker 1>had caused so much destruction in so many lives, including

0:16:45.996 --> 0:16:50.916
<v Speaker 1>our own, and the idea of spending the rest of

0:16:50.956 --> 0:16:53.956
<v Speaker 1>my life that way, I just that was the moment

0:16:53.996 --> 0:16:57.516
<v Speaker 1>I knew that I had just gone too far down

0:16:57.556 --> 0:16:59.076
<v Speaker 1>the path in my mind that I would never be

0:16:59.116 --> 0:17:03.596
<v Speaker 1>able to go back and pretend. I actually thought in

0:17:03.636 --> 0:17:06.916
<v Speaker 1>that moment, like could I pretend for the sake of

0:17:06.956 --> 0:17:09.596
<v Speaker 1>my families, just so I could keep them, to not

0:17:09.676 --> 0:17:13.116
<v Speaker 1>have to lose them. You know, I'm the third of

0:17:13.116 --> 0:17:18.276
<v Speaker 1>eleven children, you know, fifty some cousins, and we all

0:17:18.356 --> 0:17:20.756
<v Speaker 1>lived within a few blocks of each other. The church

0:17:20.756 --> 0:17:23.716
<v Speaker 1>members were our entire life, They were in our entire community,

0:17:24.076 --> 0:17:26.476
<v Speaker 1>the only people we were ever allowed to be close with.

0:17:27.276 --> 0:17:31.996
<v Speaker 1>And the idea of walking away and losing all of

0:17:32.036 --> 0:17:34.636
<v Speaker 1>them immediately in one Fell Swope, but they would never

0:17:35.116 --> 0:17:40.636
<v Speaker 1>talk to me again. That the prospect of that kind

0:17:40.676 --> 0:17:46.716
<v Speaker 1>of loss is just almost impossible to comprehend. I was

0:17:46.756 --> 0:17:48.676
<v Speaker 1>wondering if you could bring me back to the day

0:17:49.436 --> 0:17:54.596
<v Speaker 1>when your parents found out that you were planning to leave. Yeah. So, yeah,

0:17:54.636 --> 0:17:56.796
<v Speaker 1>we had My sister and I had been making plans

0:17:57.036 --> 0:18:00.036
<v Speaker 1>for a couple of months or so. At that point,

0:18:00.076 --> 0:18:03.076
<v Speaker 1>we had started moving out boxes, and but we kept

0:18:03.156 --> 0:18:06.076
<v Speaker 1>delaying our exit because we were we were just hoping

0:18:06.516 --> 0:18:09.356
<v Speaker 1>that if we if we could just convince them, you know,

0:18:09.396 --> 0:18:11.316
<v Speaker 1>maybe we could just move it all back and pretend

0:18:11.316 --> 0:18:12.916
<v Speaker 1>like it, you know, it had never happened. Maybe we

0:18:12.916 --> 0:18:15.236
<v Speaker 1>could convince them that they were wrong, and then we

0:18:15.236 --> 0:18:17.836
<v Speaker 1>wouldn't have to that we would be saved, you know,

0:18:17.916 --> 0:18:22.836
<v Speaker 1>from our plans. And and so one day a friend, um,

0:18:22.876 --> 0:18:25.636
<v Speaker 1>a former friend actually, you know, she had she knew

0:18:25.676 --> 0:18:29.116
<v Speaker 1>all about our plans to leave, and and she sent

0:18:29.156 --> 0:18:31.996
<v Speaker 1>a message to our parents, you know, telling them that

0:18:32.076 --> 0:18:35.196
<v Speaker 1>we were going to leave. And you know that, of course,

0:18:35.236 --> 0:18:40.036
<v Speaker 1>immediately brought everything to a crashing halt. Um. We had

0:18:40.076 --> 0:18:43.796
<v Speaker 1>barely been able to keep it together as it was. Um,

0:18:43.836 --> 0:18:46.316
<v Speaker 1>but then when that when that happened. We just knew this.

0:18:46.756 --> 0:18:48.676
<v Speaker 1>We can't delay this any longer. We just we just

0:18:48.716 --> 0:18:51.356
<v Speaker 1>have to We just have to explain and we have

0:18:51.436 --> 0:18:54.796
<v Speaker 1>to go. What was the most important thing that you packed?

0:18:54.836 --> 0:18:57.836
<v Speaker 1>I mean, you're packing up your entire life and you're

0:18:57.836 --> 0:19:01.796
<v Speaker 1>not sure you're you're ever going to return. I copied,

0:19:02.116 --> 0:19:04.796
<v Speaker 1>you know, sixty some DVDs worth of home movies, and

0:19:05.076 --> 0:19:06.796
<v Speaker 1>you know, watching the scenes play like it was a

0:19:06.796 --> 0:19:10.116
<v Speaker 1>funeral reel. It was just it was it was horrifying.

0:19:10.756 --> 0:19:14.196
<v Speaker 1>But it was important for me to have those things

0:19:14.316 --> 0:19:17.396
<v Speaker 1>to take with me. But it was also important for

0:19:17.476 --> 0:19:20.996
<v Speaker 1>me to leave things behind. You know, as I was packing,

0:19:21.556 --> 0:19:23.956
<v Speaker 1>I was looking at all of these letters and cards,

0:19:23.996 --> 0:19:26.396
<v Speaker 1>birthday cards and just you know, thank you cards, things

0:19:26.436 --> 0:19:28.156
<v Speaker 1>that my family had given me that I kept in

0:19:28.156 --> 0:19:32.396
<v Speaker 1>this box. And as I'm going through it and I'm reading,

0:19:33.036 --> 0:19:35.996
<v Speaker 1>there's a qualification on all of these cards. I love

0:19:36.036 --> 0:19:38.556
<v Speaker 1>you because you love the Lord. I love you because

0:19:38.636 --> 0:19:41.836
<v Speaker 1>you walk this path with us, things like that, and

0:19:41.996 --> 0:19:44.996
<v Speaker 1>so everything that I wrote to my family in those months,

0:19:45.276 --> 0:19:48.156
<v Speaker 1>it was I love you forever and ever, no matter what,

0:19:48.516 --> 0:19:50.636
<v Speaker 1>and I'm always going to be here for you no

0:19:50.676 --> 0:19:56.196
<v Speaker 1>matter what happens. Things like that, and you know when

0:19:56.276 --> 0:19:58.716
<v Speaker 1>you when you know that this connection is going to

0:19:58.796 --> 0:20:06.076
<v Speaker 1>be so cleanly severed, it just brings everything into very

0:20:06.116 --> 0:20:11.156
<v Speaker 1>sharp focus. So you know, I'm thinking about I'm trying

0:20:11.196 --> 0:20:12.956
<v Speaker 1>to put myself in your shoes. So there's the day

0:20:12.956 --> 0:20:19.956
<v Speaker 1>you left, and you know, anxiety, trepidation, fear, adrenaline, it's

0:20:19.956 --> 0:20:22.236
<v Speaker 1>all getting you through the day. And then there's the

0:20:22.316 --> 0:20:26.316
<v Speaker 1>next morning when you wake up and this stark reality

0:20:26.396 --> 0:20:29.156
<v Speaker 1>hits you, and you know it occurred to me. I

0:20:29.196 --> 0:20:32.956
<v Speaker 1>think it's easy to see your childhood as having been oppressive,

0:20:33.156 --> 0:20:37.716
<v Speaker 1>right bound by the Church's ideology and its rigidity. But

0:20:37.836 --> 0:20:40.796
<v Speaker 1>I do feel that there is an ease that comes

0:20:40.876 --> 0:20:44.996
<v Speaker 1>from never having to ask existential questions as a child.

0:20:45.716 --> 0:20:49.596
<v Speaker 1>Every answer is spoon fed to you, every decision and

0:20:49.716 --> 0:20:53.556
<v Speaker 1>action is licensed, And I'm just curious to know how

0:20:53.596 --> 0:20:55.836
<v Speaker 1>do you transition to a world right you're waking up

0:20:55.876 --> 0:20:59.396
<v Speaker 1>that next morning none of this is true anymore. What

0:20:59.516 --> 0:21:03.156
<v Speaker 1>it felt like for me, it felt like this physical,

0:21:03.276 --> 0:21:06.076
<v Speaker 1>like like I had a giant boulder sitting on my

0:21:06.196 --> 0:21:08.916
<v Speaker 1>chest and I couldn't breathe, and I couldn't see a

0:21:09.156 --> 0:21:11.756
<v Speaker 1>round it, and I had no vision of the future.

0:21:11.836 --> 0:21:14.316
<v Speaker 1>I had no idea what my life was going to

0:21:14.396 --> 0:21:17.436
<v Speaker 1>look like, and I had every reason to believe that,

0:21:17.716 --> 0:21:20.836
<v Speaker 1>you know, the fact that I had so boldly, you know,

0:21:20.916 --> 0:21:24.196
<v Speaker 1>gone forth in the name of Westboro and you know,

0:21:24.276 --> 0:21:26.436
<v Speaker 1>done all these horrible things, and that nobody had any

0:21:26.476 --> 0:21:29.276
<v Speaker 1>reason to give me a second chance, and I had

0:21:29.356 --> 0:21:32.276
<v Speaker 1>left the only people you know who had any reason

0:21:32.316 --> 0:21:36.076
<v Speaker 1>to love me. You know, Once it was actually done,

0:21:36.916 --> 0:21:40.516
<v Speaker 1>there was an enormous sense of relief too. Along with

0:21:40.596 --> 0:21:43.356
<v Speaker 1>that boulder, there was this weird sense, strange sense of

0:21:43.356 --> 0:21:48.556
<v Speaker 1>relief that I could now live and behave and speak

0:21:49.036 --> 0:21:52.716
<v Speaker 1>according to my conscience, to not have to act for

0:21:52.796 --> 0:21:55.276
<v Speaker 1>the sake of my family, That I could be upfront

0:21:55.396 --> 0:21:59.076
<v Speaker 1>with the people around me about what I really thought,

0:21:59.116 --> 0:22:01.076
<v Speaker 1>about what I really believed, and to ask the questions

0:22:01.076 --> 0:22:05.036
<v Speaker 1>that I needed to ask, and talk to, you know,

0:22:05.116 --> 0:22:07.636
<v Speaker 1>to people and try to understand different ways of thinking

0:22:08.036 --> 0:22:12.356
<v Speaker 1>and seeing the world. It was incredibly valuable to be

0:22:12.396 --> 0:22:16.236
<v Speaker 1>able to be open. When you reflect back on your

0:22:16.236 --> 0:22:20.636
<v Speaker 1>time in Westboro, it must feel at least slightly jarring

0:22:20.956 --> 0:22:25.356
<v Speaker 1>to reconcile that Megan with the Megan you are today.

0:22:25.756 --> 0:22:29.076
<v Speaker 1>And you know, I think it raises some interesting philosophical

0:22:29.156 --> 0:22:32.436
<v Speaker 1>questions about what it really means to be you, right.

0:22:32.436 --> 0:22:35.236
<v Speaker 1>I mean, so technically you were the same physical person,

0:22:35.356 --> 0:22:38.516
<v Speaker 1>you had the same consciousness, all the same memories, but

0:22:38.636 --> 0:22:45.436
<v Speaker 1>you held a starkly different and harmful worldview. And how

0:22:45.476 --> 0:22:47.436
<v Speaker 1>do you feel about that? I mean, do you actively

0:22:47.476 --> 0:22:54.396
<v Speaker 1>try and distance yourself from that? Megan? I do not

0:22:54.756 --> 0:22:58.556
<v Speaker 1>try to distance myself from it. When I left, I

0:22:58.596 --> 0:23:02.716
<v Speaker 1>did not delete you know, twenty some thousand tweets, you know,

0:23:02.796 --> 0:23:04.836
<v Speaker 1>where I had been posting for the church and saying

0:23:04.836 --> 0:23:07.396
<v Speaker 1>all those heinous things. I didn't go and delete all

0:23:07.396 --> 0:23:11.316
<v Speaker 1>my Facebook photo and you know, pictures from pickets and such,

0:23:11.516 --> 0:23:13.796
<v Speaker 1>and so I still get these memories popping up on

0:23:14.436 --> 0:23:18.156
<v Speaker 1>my Facebook about about these things, and sometimes in some

0:23:18.236 --> 0:23:22.036
<v Speaker 1>moments I'm like, wow, I cannot believe that was my life,

0:23:22.516 --> 0:23:25.196
<v Speaker 1>and it does feel distant. But I think part of

0:23:25.236 --> 0:23:29.196
<v Speaker 1>the reason, part of what helps me have such a

0:23:29.276 --> 0:23:32.476
<v Speaker 1>posture of grace toward other people and even you know,

0:23:32.516 --> 0:23:35.996
<v Speaker 1>specifically people that I believe are doing harmful things, is

0:23:36.436 --> 0:23:39.116
<v Speaker 1>because I feel so close to the person that I was, Like,

0:23:39.156 --> 0:23:44.476
<v Speaker 1>I remember what it is like to be absolutely persuaded

0:23:44.876 --> 0:23:50.036
<v Speaker 1>by very bad ideas, and so for me, I've been

0:23:50.076 --> 0:23:53.516
<v Speaker 1>extremely grateful that people have been willing to allow me

0:23:53.716 --> 0:23:57.156
<v Speaker 1>to show the nuance of this picture, to see the

0:23:57.236 --> 0:23:59.876
<v Speaker 1>hope in that, because if somebody is doing bad but

0:23:59.996 --> 0:24:03.076
<v Speaker 1>has good intentions, you know you at least have the

0:24:03.156 --> 0:24:05.996
<v Speaker 1>intentions to tap into. If you can just help them

0:24:06.236 --> 0:24:10.836
<v Speaker 1>reframe whatever the situation is, then there is a possibility

0:24:10.876 --> 0:24:13.516
<v Speaker 1>for change. And I just I am a prisoner to

0:24:13.596 --> 0:24:16.276
<v Speaker 1>that hope because I know what it's like to believe

0:24:16.276 --> 0:24:19.316
<v Speaker 1>so strongly in something and then to now believe you

0:24:19.516 --> 0:24:23.876
<v Speaker 1>completely the opposite. In so many ways, I admire that

0:24:24.036 --> 0:24:28.516
<v Speaker 1>despite the discomfort in having to embrace prior megan, it

0:24:28.876 --> 0:24:32.956
<v Speaker 1>is essentially the thing that allows you to sustain the

0:24:32.996 --> 0:24:35.276
<v Speaker 1>empathy you feel. In many ways, it's something you probably

0:24:35.316 --> 0:24:38.156
<v Speaker 1>feel you have to do in order to feel not

0:24:38.316 --> 0:24:40.876
<v Speaker 1>fully alienated from your family, right like the people that

0:24:40.956 --> 0:24:44.036
<v Speaker 1>you love, like you have to cultivate this mindset. I

0:24:44.076 --> 0:24:47.156
<v Speaker 1>believe that I just responded in a very human way

0:24:47.556 --> 0:24:50.596
<v Speaker 1>to people who treated me like a human being, and

0:24:50.636 --> 0:24:53.596
<v Speaker 1>that if my family were exposed to the same kind

0:24:53.636 --> 0:24:56.636
<v Speaker 1>of thing that I was exposed to, that they would

0:24:56.676 --> 0:24:59.636
<v Speaker 1>have left too, And so they just haven't yet had

0:24:59.676 --> 0:25:02.436
<v Speaker 1>the experiences that I had for it to become undeniable

0:25:02.476 --> 0:25:05.036
<v Speaker 1>for me, that we were wrong and that I had

0:25:05.076 --> 0:25:07.716
<v Speaker 1>to find a different way. They haven't had those experiences yet,

0:25:07.716 --> 0:25:10.996
<v Speaker 1>and that's the only difference between them and me. It

0:25:11.076 --> 0:25:13.476
<v Speaker 1>seems like there are a lot of counterfactual worlds where

0:25:13.796 --> 0:25:18.036
<v Speaker 1>if things had played out ever so differently, it might

0:25:18.076 --> 0:25:20.916
<v Speaker 1>have been your family who left and not you, right,

0:25:20.956 --> 0:25:24.116
<v Speaker 1>And I think that's such an important thought experiment, because

0:25:24.636 --> 0:25:28.316
<v Speaker 1>sometimes the best way to empathize with others, to forgive others,

0:25:28.316 --> 0:25:30.956
<v Speaker 1>to under try and understand where they're coming from, is

0:25:30.956 --> 0:25:34.836
<v Speaker 1>to recognize that there's not that much that actually separates

0:25:34.876 --> 0:25:39.676
<v Speaker 1>you from them. What's your relationship like with your your parents?

0:25:41.036 --> 0:25:44.356
<v Speaker 1>Do you talk to them? I missed my mom so much.

0:25:44.396 --> 0:25:47.356
<v Speaker 1>We spent so much time together all the time, and I,

0:25:49.196 --> 0:25:51.956
<v Speaker 1>you know, when I see videos of her now, especially

0:25:52.316 --> 0:25:55.396
<v Speaker 1>back when there was vine. I remember just shortly after

0:25:55.396 --> 0:25:58.196
<v Speaker 1>I left, just watching videos of her on a loop,

0:25:58.236 --> 0:26:00.916
<v Speaker 1>those six six second videos just to hear just to

0:26:00.956 --> 0:26:05.796
<v Speaker 1>hear her voice. It's very one sided. So they don't

0:26:05.796 --> 0:26:07.436
<v Speaker 1>believe that they can have anything to do with me,

0:26:07.676 --> 0:26:09.956
<v Speaker 1>you know, on this way. We're daughter and I, you know,

0:26:10.036 --> 0:26:12.196
<v Speaker 1>have to show me that that I'm doing wrong so

0:26:12.276 --> 0:26:14.796
<v Speaker 1>that I can, you know, understand, understand that I'm doing

0:26:14.796 --> 0:26:18.596
<v Speaker 1>wrong and repent. So largely it is, you know, the

0:26:19.076 --> 0:26:23.516
<v Speaker 1>our relationship consists of me sending letters and birthday cards

0:26:23.556 --> 0:26:27.196
<v Speaker 1>and wedding gifts and tweets, and whenever I'm in Topeka,

0:26:27.316 --> 0:26:29.836
<v Speaker 1>like I always go and like walk around the block

0:26:30.396 --> 0:26:32.676
<v Speaker 1>where I used to live, and I leave something in

0:26:32.756 --> 0:26:35.916
<v Speaker 1>the door for for my parents. And I don't try

0:26:35.956 --> 0:26:37.516
<v Speaker 1>to get them to come out and talk to me,

0:26:37.556 --> 0:26:39.796
<v Speaker 1>because I'm not trying to put them on the spot

0:26:40.076 --> 0:26:43.196
<v Speaker 1>or make them feel like they're betraying the church or

0:26:43.236 --> 0:26:45.796
<v Speaker 1>the rest of the family. But it's important to me

0:26:45.876 --> 0:26:48.996
<v Speaker 1>to leave those things for them so that they know

0:26:49.116 --> 0:26:51.436
<v Speaker 1>without a doubt that I have not forgotten them and

0:26:51.956 --> 0:26:56.196
<v Speaker 1>that I love them, and you know, I know, And

0:26:56.196 --> 0:26:58.996
<v Speaker 1>this is one of the things that I think is

0:26:59.036 --> 0:27:01.836
<v Speaker 1>the reason that I'm not an emotional basket case, is

0:27:01.916 --> 0:27:06.436
<v Speaker 1>that I understand that they love me. In spite of

0:27:06.436 --> 0:27:08.956
<v Speaker 1>the fact that they have completely cut off this communication

0:27:08.956 --> 0:27:11.276
<v Speaker 1>with me. I understand that they love me and that

0:27:11.316 --> 0:27:13.796
<v Speaker 1>they're doing this because they believe it is for my good,

0:27:13.916 --> 0:27:17.076
<v Speaker 1>and that the way that they raised me left me

0:27:17.156 --> 0:27:21.636
<v Speaker 1>with no doubt of this. You know, deep motherly, fatherly

0:27:21.676 --> 0:27:23.436
<v Speaker 1>love that they have for me, and that's something that

0:27:23.476 --> 0:27:28.436
<v Speaker 1>I can't forget and that I won't forget. So having

0:27:28.436 --> 0:27:34.716
<v Speaker 1>gone through such a momentous change, do you fear change? No?

0:27:34.876 --> 0:27:38.196
<v Speaker 1>I really relish it. Actually, I think you know. One

0:27:38.236 --> 0:27:41.076
<v Speaker 1>of the things that I realized after I left was

0:27:41.756 --> 0:27:45.596
<v Speaker 1>what an enormous burden it was to feel like I

0:27:45.636 --> 0:27:47.716
<v Speaker 1>had the answers to everything, or that I had to

0:27:47.756 --> 0:27:51.276
<v Speaker 1>have the answers to everything. What limits that places on

0:27:51.316 --> 0:27:54.796
<v Speaker 1>your mind and on your life? And now, like, what

0:27:54.876 --> 0:27:57.596
<v Speaker 1>an amazing thing to realize, like how big the world is?

0:27:57.636 --> 0:27:59.156
<v Speaker 1>Like Wow, all these things that I just took for

0:27:59.196 --> 0:28:02.716
<v Speaker 1>granted as true and necessary, and the way you know

0:28:02.796 --> 0:28:06.516
<v Speaker 1>it's it's all questionable, and it's all the possibility there

0:28:06.836 --> 0:28:11.636
<v Speaker 1>is amazing. It's incredible to realize how much is undiscovered,

0:28:11.676 --> 0:28:36.676
<v Speaker 1>and like what a joy that makes life. Hey, thanks

0:28:36.676 --> 0:28:39.196
<v Speaker 1>for listening. Join me next week when I talk with

0:28:39.236 --> 0:28:42.876
<v Speaker 1>Adam Grant, we discuss how incredibly challenging it can be

0:28:42.996 --> 0:28:46.596
<v Speaker 1>to change your mind about just about anything. Adam and

0:28:46.636 --> 0:28:49.436
<v Speaker 1>I talk about science based strategies we can use to

0:28:49.516 --> 0:28:53.716
<v Speaker 1>help encourage this change in ourselves. People generally assume that

0:28:53.756 --> 0:28:56.396
<v Speaker 1>they're less biased than others. Right, This is my favorite bias.

0:28:56.516 --> 0:28:59.596
<v Speaker 1>It's I'm not biased biased, right, everybody else is biased.

0:28:59.916 --> 0:29:04.396
<v Speaker 1>I am objective. I see things with perfect neutrality, and

0:29:04.476 --> 0:29:07.476
<v Speaker 1>I think that the higher your intelligence, the more likely

0:29:07.516 --> 0:29:19.076
<v Speaker 1>you are to fall victim to that bias. A Slight

0:29:19.156 --> 0:29:21.996
<v Speaker 1>Change of Plans is created an executive produce by me

0:29:22.196 --> 0:29:26.636
<v Speaker 1>Maya Shunker. Big thanks to everyone at Pushkin Industries, including

0:29:26.676 --> 0:29:31.196
<v Speaker 1>our producer Mola Board, associate producers David Jaw and Julia Goodman,

0:29:31.676 --> 0:29:36.516
<v Speaker 1>executive producers Mia Lavelle and Justine Lang, senior editor Jen Guera,

0:29:36.916 --> 0:29:40.916
<v Speaker 1>and sound design and mixed engineers Ben Tolliday and Jason Gambrel.

0:29:41.796 --> 0:29:44.516
<v Speaker 1>Thanks also to Louise Gara who wrote our theme song,

0:29:44.676 --> 0:29:48.356
<v Speaker 1>and Ginger Smith who helped arrange the vocals, incidental music

0:29:48.396 --> 0:29:52.316
<v Speaker 1>from Epidemic Sound, and of course a very special thanks

0:29:52.396 --> 0:29:55.196
<v Speaker 1>to Jimmy Lee. You can follow A Slight Change of

0:29:55.236 --> 0:30:08.076
<v Speaker 1>Plans on Instagram at doctor Maya Shunker. Megan, I just

0:30:08.116 --> 0:30:10.556
<v Speaker 1>want to say thanks so much for joining me in

0:30:10.556 --> 0:30:15.716
<v Speaker 1>this conversation. It was absolutely fascinating and can you say

0:30:15.716 --> 0:30:22.316
<v Speaker 1>something back? Sure? Well, I guess it feelings one sided, folks.

0:30:22.516 --> 0:30:25.436
<v Speaker 1>I'm one of us to join the conversation. I'm totally kidding.

0:30:25.476 --> 0:30:27.356
<v Speaker 1>I thought I thought I was supposed to be quiet

0:30:27.356 --> 0:30:29.596
<v Speaker 1>so you could just talk