WEBVTT - #075 Jason Flom with Sadhguru

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<v Speaker 1>I've never been in trouble in my life. I didn't

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<v Speaker 1>even have a parking ticket, you know what I mean.

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<v Speaker 2>I was brought up like cops are the good guys.

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<v Speaker 1>I didn't know what was going to happen, but I

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<v Speaker 1>do know that everything was stacked against me.

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<v Speaker 3>Everything like everything.

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<v Speaker 4>This isn't supposed to happen this way.

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<v Speaker 2>I'm innocent. I know I'm innocent. I know I had

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<v Speaker 2>nothing to do with this.

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<v Speaker 1>How is this possible?

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<v Speaker 3>I grew up trusting the systems. I grew up believing

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<v Speaker 3>that every human being should do the right thing. And

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<v Speaker 3>that's why, even though I knew I was dealing with

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<v Speaker 3>corerough people, I wasn't going to break anyone to get

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<v Speaker 3>me out of prison because I wouldn't live with the

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<v Speaker 3>fact that I break my way out of my wife's death.

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<v Speaker 3>I'm not innocent, too proven guilty. I'm guilty until I

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<v Speaker 3>prove my innocence. And that's absolutely what happened to me.

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<v Speaker 2>Our system.

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<v Speaker 1>Since I've been out ten years, it's come a little ways,

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<v Speaker 1>but it's still broken.

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<v Speaker 3>I totally lost trusting humanity after what's happened to me.

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<v Speaker 2>This is wrongful conviction.

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<v Speaker 4>Welcome back to wrongful conviction with Jason Flamm. Today I

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<v Speaker 4>have that's me, But today I have an extraordinary treat

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<v Speaker 4>for me and for you the audience.

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<v Speaker 2>My guest today is sad Guru. And sad Garu is.

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<v Speaker 4>An internationally renowned yogi and mystic teacher of meditation, a

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<v Speaker 4>New York Times bestselling author, and a man who has

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<v Speaker 4>done fantastic work in prisons all over the world, teaching

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<v Speaker 4>meditation and enlightenment to people.

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<v Speaker 2>Who most needed. I think you could say so, sod Guru,

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<v Speaker 2>welcome to the show.

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<v Speaker 1>Thank you for having me here.

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<v Speaker 4>So this is so exciting because the idea of being

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<v Speaker 4>able to explore this aspect of the mind and the

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<v Speaker 4>you know, the mind inside the prison and how to

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<v Speaker 4>transcend these most terrible circumstances, which I've heard you talk

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<v Speaker 4>about in videos, It's something that I think can help

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<v Speaker 4>people both on the inside and the outside. Family members

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<v Speaker 4>as well, but everybody. So I'm really interested in knowing

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<v Speaker 4>how you how you got started first of all, on

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<v Speaker 4>this journey, and even more so, how you became interested

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<v Speaker 4>and involved in taking this practice inside the prison walls.

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<v Speaker 1>So this is almost twenty seven, twenty eight years ago,

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<v Speaker 1>I think twenty eight years ago, there was a ladies

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<v Speaker 1>club in cormetor city where we are located now. They

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<v Speaker 1>invited me to speak in that ladies club. This is,

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<v Speaker 1>you know, a group of maybe two hundred very elite

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<v Speaker 1>women of the town. So I was talking to them

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<v Speaker 1>and just outside their club building there's a nice tree.

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<v Speaker 1>We were sitting under the tree and I was speaking

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<v Speaker 1>to them. Then I saw this big wall which is

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<v Speaker 1>nearly twenty feet tall wall. I looked at the wall

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<v Speaker 1>and said, why such a big wall here? And the

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<v Speaker 1>fantastic thing is none of them knew. Then I just

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<v Speaker 1>enquired with the volunteers that were around me. They said,

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<v Speaker 1>this is the prison. It is in the heart of

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<v Speaker 1>the city and there's a prison. These ladies that club,

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<v Speaker 1>the you know, one part of their club is touching

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<v Speaker 1>the wall and they don't know it's a prison. And

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<v Speaker 1>then I discovered the road, the main road in the

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<v Speaker 1>city is called jail Road. Yes, then I said, I

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<v Speaker 1>would like to meet those people who are on the

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<v Speaker 1>other side of the wall. I would like to do

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<v Speaker 1>something with them. I would like to see who are they.

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<v Speaker 1>Then we discovered the superintendent of the prison was somebody

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<v Speaker 1>who was known to me. Then I tried to put

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<v Speaker 1>an application saying that I would like to come and

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<v Speaker 1>do something.

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<v Speaker 2>So you're breaking into the prison.

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<v Speaker 1>Yes, breaking into the prison is not easy. It took

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<v Speaker 1>me over two years to get inside. I did not

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<v Speaker 1>have the qualifications.

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<v Speaker 4>And what was your application when you were saying that

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<v Speaker 4>I want to go inside?

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<v Speaker 1>Because because I said I would like to do something

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<v Speaker 1>with his prisoners and see who they are. Then I

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<v Speaker 1>discovered there were over fourteen hundred prisoners inside. I said,

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<v Speaker 1>fourteen hundred people, what are they for? It doesn't matter.

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<v Speaker 1>My work is with human beings. It doesn't matter where

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<v Speaker 1>they are, So let's go. So when I went inside

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<v Speaker 1>or and I tried to get inside, they put me

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<v Speaker 1>through some three interviews that I'm fit enough to go

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<v Speaker 1>to the prison or not. And they've said Seth Grew,

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<v Speaker 1>don't waste your time here these guys. You just can't

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<v Speaker 1>do anything with them. Every Sunday some Christian priests comes.

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<v Speaker 1>All they do is mischief, and Friday, some Islamic guys

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<v Speaker 1>are coming. No good and another festival days and other things.

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<v Speaker 1>The Hindu people are coming. It's no good nothing. You

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<v Speaker 1>can't teach them anything, you can't do anything with them.

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<v Speaker 1>All they understand, is just beating punishment? This all you

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<v Speaker 1>don't waste your time here.

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<v Speaker 4>Well, let me ask you this prison. Was this considered

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<v Speaker 4>a maximum security prison. It is, and so the people

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<v Speaker 4>there are mostly in for murder or silent crimes.

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<v Speaker 1>Nearly nearly, probably six hundred to seven hundred them of

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<v Speaker 1>them are for murder, but largely long term prisoners. Long

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<v Speaker 1>term means in India anything over eight years is considered

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<v Speaker 1>long term prison. So my said, give me a chance,

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<v Speaker 1>let me just talk to them. It took me a

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<v Speaker 1>little over two years to convince them that they should

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<v Speaker 1>let me in. So when we went in, there were

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<v Speaker 1>twelve words. You know, in each word there is something

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<v Speaker 1>like one hundred and thirty two hundred and forty. So

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<v Speaker 1>we picked a ward which had over two hundred prisoners,

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<v Speaker 1>the largest ward, and this is everybody has come there

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<v Speaker 1>for life imprisonment. This means they have done either murder

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<v Speaker 1>or more. So I said, let me do this. So

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<v Speaker 1>they put full security armed police. I said, take them out.

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<v Speaker 1>They're not going to harm me anything. Just take them out.

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<v Speaker 1>It's not a problem. They said, no, we cannot do that. Anyway.

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<v Speaker 1>There were some policemen. Then I asked them together outside,

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<v Speaker 1>they all came looking at me. Okay, what is this

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<v Speaker 1>guy going to do with us? So we just arranged

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<v Speaker 1>a small game and started playing the game with them.

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<v Speaker 2>So, okay, so it's you and two hundred.

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<v Speaker 1>Yes, and fifteen criminals hardened and softened. I don't know

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<v Speaker 1>all of them are there for murder or more. So

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<v Speaker 1>we started playing a game and they got so involved

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<v Speaker 1>like little children. They screamed and yelled, and they played

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<v Speaker 1>the game full on for about an hour. Then I

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<v Speaker 1>stopped and then for about half an hour because they

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<v Speaker 1>gave me only two hours maximum two hours you have

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<v Speaker 1>to leave the prison. So then I spoke to them

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<v Speaker 1>for half an hour and told them, see, this is

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<v Speaker 1>what I wish to do. All of you guys should

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<v Speaker 1>write to the authority, to the superintendent that you want

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<v Speaker 1>this program for you. You won't believe when I had

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<v Speaker 1>to leave at the end of two hours, at least

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<v Speaker 1>sixty percent of them were all in tears. They're saying,

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<v Speaker 1>you don't go, you stay with us. So seeing this,

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<v Speaker 1>then they allowed me to conduct a program. The first

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<v Speaker 1>program I did it was a ten day thing, two

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<v Speaker 1>hours every day, ten days. So I sought permission to

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<v Speaker 1>stay inside the prison. I said, let me stay there

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<v Speaker 1>ten days with them, so that they feel I'm there

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<v Speaker 1>really wanting to do something with them, not just for

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<v Speaker 1>cosmetic purposes. I couldn't get that permission because there were

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<v Speaker 1>some militants in India they called terrorists, so some of

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<v Speaker 1>the terrorists were in prison in that prison. They said, no,

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<v Speaker 1>we can't let you stay there. But every day I

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<v Speaker 1>went there. My thing was only for two hours, but

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<v Speaker 1>I went there, served mail to them, participated with them

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<v Speaker 1>in their break times. I was there. We participated in

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<v Speaker 1>all activity in the prison, in that ward where these

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<v Speaker 1>prisoners were there.

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<v Speaker 4>I want to back up a second. So you would

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<v Speaker 4>go in and even the first time you said you'd

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<v Speaker 4>play a game, what kind of a game.

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<v Speaker 1>We just played simple games. We have certain games like

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<v Speaker 1>dodgeball and that kind of stuff.

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<v Speaker 2>Two hundred people. Yeah, that sounds.

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<v Speaker 1>Insane, rolicking fun we had. So every day in the

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<v Speaker 1>two hour program ten days, we had about half an

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<v Speaker 1>hour to forty five minutes was just games. Then we

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<v Speaker 1>thought them some simple process of yoga and spoke to

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<v Speaker 1>them a variety of things. The kind of transformation it

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<v Speaker 1>brought about there. This prison on that day had one

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<v Speaker 1>hundred and thirty six years of history. It was during

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<v Speaker 1>the British era that it was set up as a

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<v Speaker 1>maximum security prison. In these one thirty six years, every day,

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<v Speaker 1>literally every day, someone was always in the solitary. The

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<v Speaker 1>solitary in that prison is like a four by four box,

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<v Speaker 1>four feet by four feet steel box. You can only sit,

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<v Speaker 1>you can't stand up, so in that they put you

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<v Speaker 1>for a week ten days like this. But after we

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<v Speaker 1>did the program, after we did three programs, I think

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<v Speaker 1>nobody went into the solitary for more than two years.

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<v Speaker 1>Not a single person entered the solitary. That's the kind

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<v Speaker 1>of difference it made. And they burst forth into poetry.

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<v Speaker 1>Most of them are school dropouts or many of them illiterate,

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<v Speaker 1>but they all burst out into poetry, writing poems. We

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<v Speaker 1>have over three to four thousand poems which is being

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<v Speaker 1>released in India as a part of this program. Be

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<v Speaker 1>called as in a Freedom for the imprisoned.

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<v Speaker 2>In her freedom for the impression, I must tell you this.

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<v Speaker 1>There was one guy's name is Shanmogum. I think he's

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<v Speaker 1>been executed now. He was there for three murders which

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<v Speaker 1>he committed in the courtroom. He killed three people in

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<v Speaker 1>the courtroom. Wow, so that is a kind of crime.

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<v Speaker 1>You can't get away in the courtroom. When you do it,

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<v Speaker 1>it's considered the worst thing.

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<v Speaker 4>Well, and it's pretty hard too, yeah, I mean it's

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<v Speaker 4>that of the judge, I mean.

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<v Speaker 1>Your judges, the eyewitness.

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<v Speaker 4>So yeah, you're pretty much done there.

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<v Speaker 1>So he wrote a poem which you brought the entire

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<v Speaker 1>prison into tears and just about anybody who reads the poem.

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<v Speaker 1>He just said he's been in the on the death

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<v Speaker 1>row for about seven years. By then, every time in

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<v Speaker 1>the evening, see, daytime is quite okay in the prison.

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<v Speaker 1>From morning six to evening six, it's fine. Sunset, everybody

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<v Speaker 1>goes into the cells and the cell door closes. Normally

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<v Speaker 1>in India it's a eight by five cell. Three people

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<v Speaker 1>will be there. That is when all kinds of horrors begin.

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<v Speaker 1>One thing the prison psychologists told us is every day

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<v Speaker 1>in the night, in their sleep, people are howling like animals.

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<v Speaker 1>One simple thing that happened with the simple meditation process

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<v Speaker 1>we brought is people first sharing is their sleeping peacefully.

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<v Speaker 1>All these sounds and ailings stopped. And this guy poem.

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<v Speaker 1>Every day when the cell door closes, I thought this

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<v Speaker 1>was my grave but now this has become my body tree.

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<v Speaker 1>If the cell door closes, you know, the Bodhi tree

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<v Speaker 1>were Buddha, God enlightened. When the cell door closes, I

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<v Speaker 1>close my eyes and I'm in a different world altogether.

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<v Speaker 1>This has become my body tree. He wrote this poem

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<v Speaker 1>in Tamil in the local language. So like this there

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<v Speaker 1>we've seen many, many fantastic transformational stories. See, the law

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<v Speaker 1>has its ways. I mean, it's not for me to

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<v Speaker 1>suddenly ask for a change in law or something, because

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<v Speaker 1>you have to maintain law and order in a country.

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<v Speaker 1>There are many issues, but no matter where a human

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<v Speaker 1>being is. Actually everywhere they call it a correction center,

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<v Speaker 1>but there is no room for correction. In fact, people

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<v Speaker 1>who go to prison for short stints and come they

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<v Speaker 1>become really hardcore criminals when they come out. At least

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<v Speaker 1>that's true in India. So when they go in they

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<v Speaker 1>may be just pretty criminals, when they come out they

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<v Speaker 1>become serious level of crime.

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<v Speaker 4>Right, that's a generalization here. I shouldn't say that, but

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<v Speaker 4>it does happen because it's logical. And also when we

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<v Speaker 4>people here come out, they come out with a stigma

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<v Speaker 4>having been incarcerated. It's harder to get a job, and

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<v Speaker 4>it's harder, you know, they.

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<v Speaker 2>If they had what else come out of it?

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<v Speaker 4>Skills, they may learn criminal skills. But I want to

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<v Speaker 4>say too, just not to direct your flow here, but

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<v Speaker 4>today is it particularly an interesting day for you to

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<v Speaker 4>be here, because as we were discussing before, today is

0:13:32.160 --> 0:13:35.280
<v Speaker 4>the day when Washington State abolished the death penalty, becoming

0:13:35.440 --> 0:13:38.959
<v Speaker 4>it's wonderful the twentieth state in America to do so,

0:13:39.480 --> 0:13:43.000
<v Speaker 4>and hopefully we'll get all fifty because it's preposterous that

0:13:43.040 --> 0:13:45.560
<v Speaker 4>we send it's disgusting that we as a country still

0:13:45.559 --> 0:13:48.640
<v Speaker 4>execute people. It's also the eve of and you brought

0:13:48.640 --> 0:13:52.079
<v Speaker 4>this up. You know, we call it correctional, as you said,

0:13:52.080 --> 0:13:54.920
<v Speaker 4>but it's just punitive. All we do is punish people.

0:13:55.040 --> 0:13:58.320
<v Speaker 4>I mean, there are some little programs here and there,

0:13:58.320 --> 0:14:00.439
<v Speaker 4>but they've been cut back and cut back and back,

0:14:01.800 --> 0:14:03.920
<v Speaker 4>which of course is crazy too, because the more we

0:14:03.960 --> 0:14:07.640
<v Speaker 4>invest inside the prisons in helping people to better themselves

0:14:07.640 --> 0:14:11.800
<v Speaker 4>and to advance themselves spiritually as you do, or educationally

0:14:11.880 --> 0:14:15.240
<v Speaker 4>or whatever it is, the better chance they have of

0:14:15.240 --> 0:14:18.040
<v Speaker 4>not reoffending, it to becoming productive citizens and paying taxes

0:14:18.600 --> 0:14:21.240
<v Speaker 4>and not causing problems on the outside and to that

0:14:21.440 --> 0:14:28.200
<v Speaker 4>end Today tomorrow group is going of about thirty correction officials.

0:14:28.200 --> 0:14:31.200
<v Speaker 4>My friend Dan Slepion is going with them to tour

0:14:31.280 --> 0:14:34.240
<v Speaker 4>prisons in Scandinavia and parts of Europe to see how

0:14:34.280 --> 0:14:36.800
<v Speaker 4>they do it there, because there they focus on rehabilitation

0:14:37.240 --> 0:14:40.280
<v Speaker 4>and they do it right. So by and large, so

0:14:40.440 --> 0:14:43.280
<v Speaker 4>hopefully that some of those practices will be brought back here.

0:14:43.680 --> 0:14:47.640
<v Speaker 4>But I think it's exciting that there is some progress

0:14:47.840 --> 0:14:51.240
<v Speaker 4>and some momentum, more than any time since I've started

0:14:51.280 --> 0:14:54.520
<v Speaker 4>working on this twenty five years ago for this type

0:14:54.520 --> 0:14:54.960
<v Speaker 4>of change.

0:14:55.040 --> 0:14:57.560
<v Speaker 1>See, of all the things, the most important thing is

0:14:59.120 --> 0:15:04.320
<v Speaker 1>that one who is imprisoned learns to handle this condition

0:15:04.440 --> 0:15:07.440
<v Speaker 1>in a healthy manner within himself or herself.

0:15:07.600 --> 0:15:08.760
<v Speaker 2>Please explain.

0:15:10.720 --> 0:15:15.480
<v Speaker 1>My work is Essentially, see, it doesn't matter where you are,

0:15:15.840 --> 0:15:18.320
<v Speaker 1>whether you're in New York City or in India or

0:15:18.360 --> 0:15:23.440
<v Speaker 1>in Africa. You're a prisoner, you're a politician, you're a musician,

0:15:23.440 --> 0:15:27.720
<v Speaker 1>it doesn't matter who you are. Essentially, every human being

0:15:28.240 --> 0:15:34.600
<v Speaker 1>has the right to be joyful and peaceful outside conditions.

0:15:34.640 --> 0:15:38.200
<v Speaker 1>In our lives. What the world throws at us is

0:15:38.240 --> 0:15:42.240
<v Speaker 1>not always determined by us, but what we make out

0:15:42.240 --> 0:15:45.200
<v Speaker 1>of it within ourselves is entirely ours one hundred percent.

0:15:46.320 --> 0:15:49.840
<v Speaker 1>So to empower people like this, whether they're inside the prison,

0:15:49.920 --> 0:15:54.320
<v Speaker 1>outside the prison, because those who are outside the prison

0:15:54.360 --> 0:15:57.360
<v Speaker 1>doesn't mean they're living joyfully. Many of them suffer more

0:15:57.400 --> 0:16:11.720
<v Speaker 1>than the prisoners. When I went into the prison in

0:16:11.720 --> 0:16:15.560
<v Speaker 1>an Aquimeto where I personally worked, after that we trained teachers,

0:16:15.840 --> 0:16:17.960
<v Speaker 1>and now in the last twenty three years it's become

0:16:18.240 --> 0:16:22.680
<v Speaker 1>a mandatory program in southern Indian prisons. What I saw

0:16:22.880 --> 0:16:27.080
<v Speaker 1>was see when you go into the prison, it's a

0:16:27.080 --> 0:16:34.080
<v Speaker 1>pretty organized place. Your food comes on the dot, your

0:16:34.160 --> 0:16:36.600
<v Speaker 1>door open, somebody who opens doors for you, she'd said

0:16:36.680 --> 0:16:41.560
<v Speaker 1>for you. I'm saying it's a very organized place. A

0:16:41.640 --> 0:16:43.880
<v Speaker 1>lot of people aspire for that in their lives, and

0:16:43.920 --> 0:16:49.120
<v Speaker 1>it never happens. The only problem is I've never been

0:16:49.160 --> 0:16:51.840
<v Speaker 1>into these prisons, either in India or in the United States,

0:16:51.840 --> 0:16:55.280
<v Speaker 1>and come out without tears in my eyes, simply because

0:16:55.320 --> 0:16:58.800
<v Speaker 1>there is pain in the air. This is how important

0:16:58.840 --> 0:17:02.800
<v Speaker 1>freedom is for a human being. There's nothing else. Food

0:17:02.880 --> 0:17:04.720
<v Speaker 1>is on time. In fact, people who are living in

0:17:04.720 --> 0:17:07.760
<v Speaker 1>prison are far fitter than those people who are living outside.

0:17:08.119 --> 0:17:14.280
<v Speaker 1>They're very physically fit, they're well fed. Everything only thing

0:17:14.320 --> 0:17:17.199
<v Speaker 1>is there's no freedom, and how much it hurts a

0:17:17.280 --> 0:17:20.760
<v Speaker 1>human being is unbelievable. There's simply pain in the air.

0:17:21.240 --> 0:17:24.159
<v Speaker 1>If you just breathe that air, you know, tears well

0:17:24.240 --> 0:17:25.960
<v Speaker 1>up in your eyes, not because I think of something

0:17:26.000 --> 0:17:30.439
<v Speaker 1>emotional about them, simply the very atmosphere is full of pain.

0:17:31.280 --> 0:17:34.000
<v Speaker 1>This is how significant freedom mets for a human being.

0:17:34.359 --> 0:17:37.520
<v Speaker 1>If you just take away that one thing, how much

0:17:38.200 --> 0:17:42.240
<v Speaker 1>pain and how much damage it does to a human

0:17:42.280 --> 0:17:44.840
<v Speaker 1>being in a very profound way is unbelievable.

0:17:45.280 --> 0:17:48.320
<v Speaker 4>Well, and I do want to say in America, of course,

0:17:48.440 --> 0:17:53.400
<v Speaker 4>we have you know, conditions in the prisons, in many

0:17:53.440 --> 0:17:57.040
<v Speaker 4>prisons that are really terrible. And that does extend to

0:17:57.080 --> 0:17:59.240
<v Speaker 4>the food. Yes, you get three meals a day, but

0:17:59.280 --> 0:18:02.160
<v Speaker 4>the food is could be rotten, it can be it's

0:18:02.200 --> 0:18:06.879
<v Speaker 4>certainly not nutritious, and you know, it is something that

0:18:07.160 --> 0:18:11.680
<v Speaker 4>I think there's disease prone, you know, because of the

0:18:11.760 --> 0:18:15.399
<v Speaker 4>quality and the substance that they're being fed. So I

0:18:15.440 --> 0:18:19.520
<v Speaker 4>don't want to sugarcoat that, but you are absolutely correct

0:18:19.560 --> 0:18:19.800
<v Speaker 4>it is.

0:18:19.960 --> 0:18:22.400
<v Speaker 1>I'm not saying they're getting the best food. I'm saying

0:18:22.720 --> 0:18:26.480
<v Speaker 1>regular food. Regular they're never hungry. Food is given to them,

0:18:26.560 --> 0:18:29.479
<v Speaker 1>and they're healthy because they're fit. They kept themselves fit

0:18:29.560 --> 0:18:32.159
<v Speaker 1>inside the prison. I am not trying to elogize a prison.

0:18:32.880 --> 0:18:36.199
<v Speaker 1>I am trying to point out just because freedom is

0:18:36.240 --> 0:18:39.359
<v Speaker 1>taken away, how much it hurts a human day.

0:18:39.400 --> 0:18:42.080
<v Speaker 4>I think that's a very good point and it's interesting too.

0:18:42.119 --> 0:18:45.280
<v Speaker 4>I'm reading a book now. I'm almost finished with this

0:18:45.320 --> 0:18:49.760
<v Speaker 4>book by Anthony ray Hinton called The Sun Does Shine,

0:18:49.960 --> 0:18:53.359
<v Speaker 4>and it's his story of spending thirty years on death

0:18:53.400 --> 0:18:55.920
<v Speaker 4>row in Alabama for a crime he didn't commit, and

0:18:55.960 --> 0:18:59.399
<v Speaker 4>how he was able to escape from his you know,

0:18:59.520 --> 0:19:02.960
<v Speaker 4>taking is his own mind and using it to escape

0:19:03.000 --> 0:19:04.359
<v Speaker 4>from this five y eight.

0:19:05.760 --> 0:19:07.160
<v Speaker 2>Cell that he was trapped in.

0:19:08.520 --> 0:19:12.200
<v Speaker 4>It's quite extraordinary, and I think that he, like a

0:19:12.240 --> 0:19:17.199
<v Speaker 4>lot of people, found some variation of the principles that

0:19:17.240 --> 0:19:21.720
<v Speaker 4>you teach on his own because it was the only

0:19:21.760 --> 0:19:26.080
<v Speaker 4>way that he could survive this unbelievable ordeal seeing so

0:19:26.119 --> 0:19:29.679
<v Speaker 4>many of the people around him executed, smelling that smell

0:19:29.720 --> 0:19:34.639
<v Speaker 4>of death and all the other deprivations of death throw

0:19:35.720 --> 0:19:39.480
<v Speaker 4>It's quite remarkable, and to me, I get so much

0:19:42.040 --> 0:19:51.360
<v Speaker 4>inspiration and gratitude from being around these extraordinary individuals who

0:19:51.400 --> 0:19:57.679
<v Speaker 4>have persevered through these impossible conditions and found, like I

0:19:57.680 --> 0:20:03.240
<v Speaker 4>said through necessity or despiration or inspiration or some combination

0:20:03.320 --> 0:20:08.639
<v Speaker 4>thereof again some variation of the very things that you

0:20:09.000 --> 0:20:11.840
<v Speaker 4>are able to bring inside. And I want to turn

0:20:11.920 --> 0:20:14.600
<v Speaker 4>to that too, because you've done work in prisons in

0:20:14.640 --> 0:20:15.639
<v Speaker 4>America as well.

0:20:16.359 --> 0:20:17.280
<v Speaker 2>And how did that happen?

0:20:19.400 --> 0:20:25.240
<v Speaker 1>When I came to Nashville, because we kind of centered

0:20:25.240 --> 0:20:32.160
<v Speaker 1>around Nashville, I visited this old prison from the kind

0:20:32.160 --> 0:20:36.159
<v Speaker 1>of colonial times, and they took me into this place

0:20:36.240 --> 0:20:39.280
<v Speaker 1>where where the executions happen.

0:20:41.440 --> 0:20:41.720
<v Speaker 2>Just the.

0:20:43.680 --> 0:20:47.000
<v Speaker 1>Energy that the stones around the stone walls have absorbed

0:20:47.320 --> 0:20:52.080
<v Speaker 1>and still exchued is so terrible. So right there I

0:20:52.160 --> 0:20:53.919
<v Speaker 1>decided we need to go in to the prisons and

0:20:53.960 --> 0:20:57.840
<v Speaker 1>do something. But we didn't get permission in Tennessee, so

0:20:57.880 --> 0:21:01.320
<v Speaker 1>we went to Kentucky and then we came to Pennsylvania.

0:21:01.400 --> 0:21:06.240
<v Speaker 1>These are two which allowed. But then I found that

0:21:06.520 --> 0:21:09.960
<v Speaker 1>there was a lot of resistance from religious groups and

0:21:10.040 --> 0:21:13.120
<v Speaker 1>others for any yoga or anything to come. And they

0:21:13.240 --> 0:21:16.120
<v Speaker 1>openly argued with me, we will put them in prisons

0:21:16.119 --> 0:21:18.480
<v Speaker 1>because we want them to suffer. We don't want you

0:21:18.600 --> 0:21:23.239
<v Speaker 1>to have them blissed out. There was a lot of

0:21:23.280 --> 0:21:26.480
<v Speaker 1>resistance and struggle. So we have not done much in

0:21:26.520 --> 0:21:30.480
<v Speaker 1>the last few years in America, but in India it continues.

0:21:31.119 --> 0:21:34.199
<v Speaker 4>Yes, I'm glad you brought that up too, because I

0:21:34.240 --> 0:21:36.359
<v Speaker 4>am trying to remember a friend of mine who I

0:21:36.440 --> 0:21:41.639
<v Speaker 4>met acquaintance several years ago, had been teaching yoga and

0:21:41.680 --> 0:21:46.679
<v Speaker 4>meditation in prisons in America and was so successful in

0:21:46.800 --> 0:21:50.119
<v Speaker 4>terms of the results being like what you described in India,

0:21:50.160 --> 0:21:54.480
<v Speaker 4>where the violence, the rates of violence inside the prisons plummeted, right,

0:21:54.800 --> 0:21:58.560
<v Speaker 4>the infractions of the prisoners, every aspect of it just

0:21:59.160 --> 0:22:01.840
<v Speaker 4>was so much better. The inmate on inmate violence, inmate

0:22:02.080 --> 0:22:06.119
<v Speaker 4>inmate to guard, vice versa. Everything just was so much better.

0:22:06.320 --> 0:22:09.320
<v Speaker 4>Of course, so they canceled the program, right, and it's

0:22:09.359 --> 0:22:10.280
<v Speaker 4>really remarkable.

0:22:10.320 --> 0:22:10.520
<v Speaker 2>You know.

0:22:11.320 --> 0:22:14.640
<v Speaker 4>There's a case that I'm involved with now, and this

0:22:14.680 --> 0:22:19.680
<v Speaker 4>is how crazy our system is in America. In South Dakota,

0:22:20.000 --> 0:22:22.320
<v Speaker 4>where and you brought this to mind, a guy his

0:22:22.440 --> 0:22:26.880
<v Speaker 4>last name is Rhymes. He was sentenced to death by

0:22:26.920 --> 0:22:30.040
<v Speaker 4>a jury who said that they sentenced him to death

0:22:30.080 --> 0:22:33.399
<v Speaker 4>instead of life because he's gay, and they felt that

0:22:33.440 --> 0:22:35.919
<v Speaker 4>sensing him to life in prison would entitle him to

0:22:35.960 --> 0:22:38.919
<v Speaker 4>a life of enjoyment because he would enjoy being in

0:22:38.960 --> 0:22:43.119
<v Speaker 4>there in amongst the presence of other men because he's gay. Now,

0:22:43.760 --> 0:22:49.400
<v Speaker 4>this is such an outrageous and terrible thing for anyone

0:22:49.480 --> 0:22:51.920
<v Speaker 4>to say, and the idea that it's allowed to stand

0:22:52.160 --> 0:22:54.240
<v Speaker 4>in this country. It's almost like the jury was committing

0:22:54.240 --> 0:22:58.960
<v Speaker 4>a hate crime. So many of us are working now,

0:22:59.080 --> 0:23:02.400
<v Speaker 4>including people at the MISS Project, on trying to get

0:23:02.440 --> 0:23:10.920
<v Speaker 4>clemency from the governor because it's it's an extreme version

0:23:10.920 --> 0:23:13.160
<v Speaker 4>of what you were talking about, the idea that we

0:23:13.280 --> 0:23:15.399
<v Speaker 4>sit there and say, well, we don't want there to

0:23:15.440 --> 0:23:18.720
<v Speaker 4>be any joy of any kind or any and you

0:23:18.800 --> 0:23:23.560
<v Speaker 4>contrast it with places like Norway, right where in Norway

0:23:24.240 --> 0:23:28.040
<v Speaker 4>the guards are trained for two years. My understanding is

0:23:28.080 --> 0:23:30.040
<v Speaker 4>that only ten percent of the ones who apply actually

0:23:30.080 --> 0:23:34.200
<v Speaker 4>are accepted. They're trained in psychology, they're trained in conflict resolution,

0:23:34.320 --> 0:23:38.240
<v Speaker 4>they're trained in all types of different protocols.

0:23:38.840 --> 0:23:42.160
<v Speaker 2>And when people are brought to the.

0:23:42.080 --> 0:23:45.680
<v Speaker 4>Prison, the warden gives a speech where he says something

0:23:45.720 --> 0:23:46.960
<v Speaker 4>along the lines. So this is first of all, the

0:23:46.960 --> 0:23:51.200
<v Speaker 4>guards sing a song and then and some people listening

0:23:51.200 --> 0:23:52.840
<v Speaker 4>are gonna say, well, this is outraged, this is too much.

0:23:52.920 --> 0:23:54.800
<v Speaker 2>We can't do that, it's too nice.

0:23:54.680 --> 0:23:56.439
<v Speaker 4>Or whatever whatever, But this is the way they do

0:23:56.440 --> 0:23:58.840
<v Speaker 4>it over there, and the Warden says, it makes a

0:23:58.880 --> 0:24:01.840
<v Speaker 4>speech and says something like that, I recognize that your people,

0:24:01.920 --> 0:24:03.760
<v Speaker 4>your human beings, like me, and when you come out

0:24:03.800 --> 0:24:06.560
<v Speaker 4>you might be my neighbor. Therefore, I want to treat

0:24:06.600 --> 0:24:09.840
<v Speaker 4>you as my equal and treat you, as you know,

0:24:09.880 --> 0:24:14.240
<v Speaker 4>with dignity, so that when you are done with your sin.

0:24:15.359 --> 0:24:18.600
<v Speaker 1>The intention of correction is very alive. That's what it means.

0:24:19.000 --> 0:24:21.959
<v Speaker 4>Yes, over there, it's a very very don In Germany,

0:24:22.000 --> 0:24:24.879
<v Speaker 4>it's true too where they have the cells have locks,

0:24:24.880 --> 0:24:28.000
<v Speaker 4>but they lock from the inside. You know, how different

0:24:28.040 --> 0:24:28.280
<v Speaker 4>is that?

0:24:28.359 --> 0:24:28.600
<v Speaker 2>Right? What?

0:24:28.680 --> 0:24:31.119
<v Speaker 4>It's simple change they lock from the inside, so you

0:24:31.119 --> 0:24:31.960
<v Speaker 4>could have privacy.

0:24:32.160 --> 0:24:34.479
<v Speaker 1>Huh, that's a home when you lock from inside, it's

0:24:34.520 --> 0:24:34.840
<v Speaker 1>a home.

0:24:34.880 --> 0:24:36.560
<v Speaker 4>I mean, you don't want to be there, right, I

0:24:36.560 --> 0:24:38.160
<v Speaker 4>don't want to be there. You don't want to be there,

0:24:37.920 --> 0:24:40.520
<v Speaker 4>No right minded person wants to be there. But at

0:24:40.600 --> 0:24:45.159
<v Speaker 4>least again, it provides a certain level of dignity that

0:24:45.280 --> 0:24:48.160
<v Speaker 4>allows for and it's quite opposite.

0:24:47.720 --> 0:24:51.359
<v Speaker 1>Form that way, that form that he wrote about every

0:24:51.359 --> 0:24:53.960
<v Speaker 1>time the cell door closed it felt like my grave

0:24:54.520 --> 0:24:59.160
<v Speaker 1>in that he describes the clang of the boat when

0:24:59.200 --> 0:25:04.639
<v Speaker 1>the damned door and clang crack they lock it. He

0:25:05.800 --> 0:25:08.440
<v Speaker 1>always thought it's his debthnel, you know, when he heard

0:25:08.480 --> 0:25:13.560
<v Speaker 1>the sound that life is over every day. It's just

0:25:13.640 --> 0:25:16.920
<v Speaker 1>the way somebody locks the door from outside, if you

0:25:16.960 --> 0:25:19.440
<v Speaker 1>could lock it from inside. It's a world of difference.

0:25:19.680 --> 0:25:20.880
<v Speaker 2>It's a world of difference.

0:25:21.040 --> 0:25:24.840
<v Speaker 4>And again, the recidivism rates in these countries are so

0:25:24.960 --> 0:25:27.880
<v Speaker 4>much lower than ours because partially because of the fact

0:25:27.920 --> 0:25:30.720
<v Speaker 4>that these people are treated as human beings when they

0:25:30.760 --> 0:25:34.560
<v Speaker 4>go there and you know here, and of course I

0:25:34.560 --> 0:25:36.320
<v Speaker 4>do want to touch on this too, and I'm interested

0:25:36.359 --> 0:25:40.600
<v Speaker 4>in your take on this because in America we treat

0:25:40.640 --> 0:25:46.280
<v Speaker 4>people with mental illness as pariahs and we lock them

0:25:46.359 --> 0:25:49.400
<v Speaker 4>up instead of treating them for the syndromes that they

0:25:49.440 --> 0:25:52.439
<v Speaker 4>suffer from. Now, I'm not saying that if someone's mentally

0:25:52.440 --> 0:25:55.040
<v Speaker 4>ill and they go and kill, you know, people, that

0:25:55.119 --> 0:25:59.240
<v Speaker 4>they shouldn't be punished in some way. But and I,

0:25:59.400 --> 0:26:01.320
<v Speaker 4>like you, believe in a system of law and order.

0:26:01.760 --> 0:26:04.560
<v Speaker 4>I do think we need a justice system. We need

0:26:04.600 --> 0:26:07.320
<v Speaker 4>to be free society, but we also have everyone is

0:26:07.800 --> 0:26:13.239
<v Speaker 4>entitled to be safe. So but it is incredible that

0:26:13.280 --> 0:26:16.920
<v Speaker 4>we lock people with mental illness up in these prisons

0:26:16.960 --> 0:26:20.200
<v Speaker 4>at the numbers that we do. The estimates of the

0:26:20.280 --> 0:26:25.000
<v Speaker 4>number of people who suffer from a diagnosable medical you know,

0:26:26.560 --> 0:26:30.879
<v Speaker 4>recognizable mental illness that are incarcerated in this country. I

0:26:30.880 --> 0:26:33.439
<v Speaker 4>think it's something like thirty five percent of the inmates

0:26:33.440 --> 0:26:36.199
<v Speaker 4>in this country have this and so, and those people

0:26:36.840 --> 0:26:40.119
<v Speaker 4>are damned to an even more dire faith because of

0:26:40.160 --> 0:26:42.840
<v Speaker 4>the fact that they can't obey the rules, right, So

0:26:42.880 --> 0:26:46.680
<v Speaker 4>they're constantly being punished on top of their punishment because

0:26:46.880 --> 0:26:52.359
<v Speaker 4>they're not mentally able to sometimes understand or go along

0:26:52.440 --> 0:26:54.760
<v Speaker 4>with due to whatever it might be, schizophrenia or whatever

0:26:54.760 --> 0:26:56.720
<v Speaker 4>they have. And so they end up in the hole,

0:26:56.840 --> 0:26:59.120
<v Speaker 4>or they end up in these you know, the shoe

0:26:59.200 --> 0:27:01.360
<v Speaker 4>or even worse can additions, and of course all that

0:27:01.400 --> 0:27:04.960
<v Speaker 4>does is exacerbate their mental illness. So what is your

0:27:05.240 --> 0:27:07.520
<v Speaker 4>I mean, do you have any insight into this?

0:27:08.520 --> 0:27:13.640
<v Speaker 1>See, the thing is in the defense system of when

0:27:13.680 --> 0:27:16.919
<v Speaker 1>people want to lawyers want to defend their clients of

0:27:18.160 --> 0:27:21.480
<v Speaker 1>very terrible crimes that have been committed, the first step

0:27:21.560 --> 0:27:25.160
<v Speaker 1>that they take is mental disorder because it's the easiest

0:27:25.200 --> 0:27:28.920
<v Speaker 1>way to get away. So I think even those who

0:27:28.920 --> 0:27:32.320
<v Speaker 1>make judgments, either a judge or a jury system in America,

0:27:33.000 --> 0:27:35.720
<v Speaker 1>it's very hard for them to really decide for sure

0:27:36.520 --> 0:27:40.920
<v Speaker 1>which is real mental illness which is not? Because every

0:27:40.960 --> 0:27:44.680
<v Speaker 1>one of us, if we are willing, if you push

0:27:44.760 --> 0:27:47.200
<v Speaker 1>ourselves a little bit, we can cross the line of

0:27:47.240 --> 0:27:50.159
<v Speaker 1>sanity and behave in a certain way. A lot of

0:27:50.200 --> 0:27:53.119
<v Speaker 1>people do under all influence of alcohol or a drug.

0:27:53.480 --> 0:27:56.119
<v Speaker 1>They are crazy today, but tomorrow morning they may be fine.

0:27:56.640 --> 0:28:01.400
<v Speaker 1>Having said that, when somebody is diagnos with an illness,

0:28:01.920 --> 0:28:04.959
<v Speaker 1>treating him as a normal person and punishing him for

0:28:05.000 --> 0:28:10.560
<v Speaker 1>those things is inhuman. But at the same time, the

0:28:10.640 --> 0:28:14.400
<v Speaker 1>system might not have evolved to a place to handle

0:28:14.440 --> 0:28:19.240
<v Speaker 1>such people. Well, there may be no systemic in a

0:28:19.240 --> 0:28:21.040
<v Speaker 1>country like America, you should be able to do it.

0:28:21.080 --> 0:28:24.960
<v Speaker 1>In India, I'm saying we don't have a systemic arrangement

0:28:25.960 --> 0:28:30.080
<v Speaker 1>to be able to handle such people. But in being

0:28:30.080 --> 0:28:33.840
<v Speaker 1>in all these prisons, being in no communication with various

0:28:33.840 --> 0:28:39.720
<v Speaker 1>prison authorities, I've not heard of mental illness patients being

0:28:39.760 --> 0:28:43.480
<v Speaker 1>there because usually they will be sent to a mental

0:28:44.080 --> 0:28:47.000
<v Speaker 1>institution rather than keeping them in prison, because prison is

0:28:47.040 --> 0:28:50.640
<v Speaker 1>simply not equipped to handle those things. But we do

0:28:50.720 --> 0:28:53.719
<v Speaker 1>not know how many people are there who have an

0:28:53.720 --> 0:28:56.880
<v Speaker 1>ailment but who have not been properly diagnosed as such

0:28:57.680 --> 0:29:00.520
<v Speaker 1>and being treated as normal with punishments and stuff. It

0:29:00.640 --> 0:29:01.960
<v Speaker 1>must be happening, I'm sure.

0:29:02.240 --> 0:29:02.440
<v Speaker 2>Yeah.

0:29:02.480 --> 0:29:05.200
<v Speaker 4>In New York City, we don't have facilities for people

0:29:05.280 --> 0:29:08.680
<v Speaker 4>in those conditions. We don't have the type of treatment

0:29:08.760 --> 0:29:12.160
<v Speaker 4>centers that you would associate with what many people think

0:29:12.240 --> 0:29:14.280
<v Speaker 4>is the greatest on one of the greatest cities in

0:29:14.360 --> 0:29:14.720
<v Speaker 4>the world.

0:29:14.720 --> 0:29:16.400
<v Speaker 2>I do, I grew up here. I love my city.

0:29:16.440 --> 0:29:20.280
<v Speaker 4>But it's crazy that we have We have no ability

0:29:20.480 --> 0:29:24.600
<v Speaker 4>to house these people in a secure but safe environment

0:29:24.600 --> 0:29:27.320
<v Speaker 4>where they can be treated and hopefully get the help

0:29:27.400 --> 0:29:32.560
<v Speaker 4>that they need in order to overcome or get some

0:29:32.640 --> 0:29:36.040
<v Speaker 4>progress on these conditions that are afflicting them. And so

0:29:36.280 --> 0:29:38.960
<v Speaker 4>we put them into the criminal justice system where they

0:29:39.000 --> 0:29:42.880
<v Speaker 4>are you know, they're going to be abused in ways

0:29:42.920 --> 0:29:48.560
<v Speaker 4>that that are even worse than people who are mentally fit.

0:29:49.160 --> 0:29:52.600
<v Speaker 1>For these situations. For these individual sufferings, and if it's

0:29:52.600 --> 0:29:59.000
<v Speaker 1>also a systemic situation. One significant aspect is we've made

0:29:59.000 --> 0:30:02.040
<v Speaker 1>a huge difference. The reason why it's mandatory now in

0:30:02.080 --> 0:30:04.800
<v Speaker 1>southern area because the difference it made to the people

0:30:05.600 --> 0:30:09.520
<v Speaker 1>and how their behavior has changed, and many of them

0:30:09.600 --> 0:30:13.240
<v Speaker 1>who are known to be a little crazy and doing

0:30:13.440 --> 0:30:16.040
<v Speaker 1>wild things inside the prison, all of them leveled out

0:30:16.720 --> 0:30:19.320
<v Speaker 1>just taking yoga into the prisons can be a big thing.

0:30:19.720 --> 0:30:22.520
<v Speaker 1>But when I say yoga, not the kind of yoga

0:30:22.600 --> 0:30:27.000
<v Speaker 1>you're doing in the studios in New York City. There

0:30:27.080 --> 0:30:31.880
<v Speaker 1>is another dimension of yoga. If we take this dimension

0:30:31.920 --> 0:30:36.280
<v Speaker 1>of yoga into prisons, if the right kind of people

0:30:36.400 --> 0:30:39.760
<v Speaker 1>take it in with at most care, concern and compassion

0:30:39.800 --> 0:30:43.120
<v Speaker 1>for the people inside, it can make a phenomenal difference.

0:30:43.240 --> 0:30:47.680
<v Speaker 1>It has made a big, big difference in India. We're

0:30:47.680 --> 0:30:49.920
<v Speaker 1>doing largely in southern India. There are other people who

0:30:49.960 --> 0:30:54.080
<v Speaker 1>are doing in northern part of the India. And without doubt,

0:30:54.160 --> 0:30:58.320
<v Speaker 1>every prison has reported significant changes in the behavioral patterns

0:30:58.680 --> 0:31:00.960
<v Speaker 1>and the amount of violence was there in the prison

0:31:01.000 --> 0:31:03.920
<v Speaker 1>because everything is settled. You know, hands are the first

0:31:03.920 --> 0:31:05.280
<v Speaker 1>things which move in these people.

0:31:06.280 --> 0:31:09.440
<v Speaker 4>And how does this How long does this particular? How

0:31:09.440 --> 0:31:12.960
<v Speaker 4>many minutes a day do people need to devote to

0:31:13.000 --> 0:31:13.760
<v Speaker 4>the practice.

0:31:14.080 --> 0:31:16.440
<v Speaker 1>They just have to devote twenty one minutes a day.

0:31:16.520 --> 0:31:20.000
<v Speaker 4>Twenty one minutes and seven days a week. Yes, yes,

0:31:20.040 --> 0:31:21.440
<v Speaker 4>And and the change is.

0:31:21.720 --> 0:31:24.640
<v Speaker 1>Sax days a week, just every day, every day that

0:31:26.280 --> 0:31:29.280
<v Speaker 1>you can't carry seven days. There's too much of a

0:31:29.320 --> 0:31:30.120
<v Speaker 1>burden to caddy.

0:31:30.200 --> 0:31:30.640
<v Speaker 2>I agree.

0:31:30.840 --> 0:31:32.240
<v Speaker 4>When I heard myself say that. I said, well, it

0:31:32.240 --> 0:31:33.680
<v Speaker 4>sounds like a lot that you said every day. I

0:31:33.720 --> 0:31:35.760
<v Speaker 4>was like, well that I could do. It's like it's

0:31:35.760 --> 0:31:37.720
<v Speaker 4>like aa one day at a time, right, So.

0:31:38.560 --> 0:31:41.240
<v Speaker 1>Never days come in bunches at you. It only comes

0:31:41.280 --> 0:31:44.000
<v Speaker 1>one at a time. Yeah, that's good, isn't It's such

0:31:44.000 --> 0:31:49.680
<v Speaker 1>a wonderful grace that creation never throws bunches of days

0:31:49.680 --> 0:31:52.480
<v Speaker 1>at you. Suppose it came like a bunch of grapes,

0:31:52.760 --> 0:31:55.000
<v Speaker 1>twenty five days came at you at a time, What

0:31:55.040 --> 0:31:55.720
<v Speaker 1>would you do.

0:31:56.000 --> 0:31:58.400
<v Speaker 4>Especially if it's like Wednesday, Thursday, and Monday at the

0:31:58.440 --> 0:32:01.640
<v Speaker 4>same time, or Sunday and Tuesday and Friday would be

0:32:01.680 --> 0:32:03.920
<v Speaker 4>like so confusing, you know what I mean, nobody would

0:32:03.920 --> 0:32:06.240
<v Speaker 4>know what to do. Then we'd have a metaphysical problem

0:32:06.280 --> 0:32:10.200
<v Speaker 4>as well. So how can we full time in America?

0:32:10.240 --> 0:32:12.040
<v Speaker 2>Now? Not most of the time.

0:32:12.480 --> 0:32:15.120
<v Speaker 1>No, I have teams of people here, volunteers.

0:32:15.360 --> 0:32:17.920
<v Speaker 4>So we need to figure out a way to work

0:32:17.920 --> 0:32:24.640
<v Speaker 4>together to bring this teaching inside more prisons here and

0:32:25.080 --> 0:32:26.000
<v Speaker 4>see if we can.

0:32:26.240 --> 0:32:28.800
<v Speaker 1>You know, I think this would work much better on

0:32:28.880 --> 0:32:31.320
<v Speaker 1>East Coast and West coast. But most of the work

0:32:31.320 --> 0:32:33.400
<v Speaker 1>that we tried to do, we did it in the

0:32:33.440 --> 0:32:38.160
<v Speaker 1>Midwest and the levels of resistance. See the I think

0:32:38.520 --> 0:32:41.560
<v Speaker 1>when we attempted this also about eight ten years ago.

0:32:42.280 --> 0:32:45.360
<v Speaker 1>From then to now, I think the opinion of what

0:32:45.560 --> 0:32:49.280
<v Speaker 1>yoga is has changed dramatically. In America. People thought this

0:32:49.320 --> 0:32:53.040
<v Speaker 1>is some religious practice from India. Now they understand it

0:32:53.160 --> 0:32:55.440
<v Speaker 1>is the signs of well being. So I think that

0:32:55.600 --> 0:33:00.280
<v Speaker 1>understanding has seeped into the society quite well. Now. Should

0:33:00.280 --> 0:33:02.400
<v Speaker 1>be much easier to do it now than when we

0:33:02.440 --> 0:33:03.480
<v Speaker 1>attempted to do it here.

0:33:05.400 --> 0:33:07.720
<v Speaker 4>So yeah, I mean, I would love to see if

0:33:07.720 --> 0:33:10.640
<v Speaker 4>we can work on it in New York State. You know,

0:33:10.760 --> 0:33:14.800
<v Speaker 4>there are But the good news is there are. As

0:33:14.880 --> 0:33:19.680
<v Speaker 4>much as there's a lot of people in positions of

0:33:19.720 --> 0:33:23.040
<v Speaker 4>power who are maybe closed minded, there are also a

0:33:23.040 --> 0:33:25.640
<v Speaker 4>lot of people who are open minded and who want

0:33:25.680 --> 0:33:29.000
<v Speaker 4>to improve the conditions. And it's better for everyone when

0:33:29.040 --> 0:33:31.400
<v Speaker 4>we're able to do that. It's better for I think

0:33:31.520 --> 0:33:36.000
<v Speaker 4>everyone in that ecosystem of the prison, not just the inmates.

0:33:36.200 --> 0:33:39.239
<v Speaker 1>Even the closed minded people when they're very happy, they

0:33:39.280 --> 0:33:42.280
<v Speaker 1>open their minds a little bit. Yeah, so that is

0:33:42.320 --> 0:33:46.400
<v Speaker 1>my thing. People, they were amazed, So, how is it

0:33:46.520 --> 0:33:49.760
<v Speaker 1>these criminals they're all behaving so well with you, They're

0:33:49.760 --> 0:33:52.680
<v Speaker 1>so happy with you. I said, this is all it is.

0:33:53.120 --> 0:33:56.240
<v Speaker 1>If you keep a human being happy, he's a wonderful

0:33:56.280 --> 0:33:59.800
<v Speaker 1>guy always. If you're don't happy, he could be ready.

0:34:00.360 --> 0:34:02.560
<v Speaker 1>That's different. That's true with everybody, isn't it?

0:34:13.880 --> 0:34:15.960
<v Speaker 2>So twenty one minutes a day not bad.

0:34:16.480 --> 0:34:19.319
<v Speaker 1>It's a way to put it very simply, to put

0:34:19.360 --> 0:34:23.439
<v Speaker 1>it technically, it's like this. So all human experience has

0:34:23.440 --> 0:34:26.800
<v Speaker 1>a chemical basis to it. What you call is stress,

0:34:26.840 --> 0:34:32.960
<v Speaker 1>what you calls anxiety, what you call as tranquility, misery, joy, agony, ecstasy.

0:34:33.000 --> 0:34:36.600
<v Speaker 1>Everything has a chemical basis to it within the system. Now,

0:34:36.640 --> 0:34:39.440
<v Speaker 1>don't think about other chemicals in New York City. I'm

0:34:39.480 --> 0:34:43.520
<v Speaker 1>talking about the chemistry in the body. So every human

0:34:43.600 --> 0:34:48.640
<v Speaker 1>experience has a chemical basis to it. Now, if you

0:34:48.760 --> 0:34:52.520
<v Speaker 1>create a chemistry of blissfulness, you are blissful by your

0:34:52.560 --> 0:34:56.799
<v Speaker 1>own nature. This is like a chemical soup. You are

0:34:56.840 --> 0:35:00.759
<v Speaker 1>a chemical soup, actually a very complex chemical soup. The

0:35:00.880 --> 0:35:03.399
<v Speaker 1>question is only are you a great, super or lousy soup.

0:35:04.360 --> 0:35:07.480
<v Speaker 1>So this is just about teaching people how to make

0:35:07.520 --> 0:35:10.280
<v Speaker 1>a great soup out of yourself, that it tastes really

0:35:10.320 --> 0:35:15.560
<v Speaker 1>wonderful from within. And when you're feeling wonderful, you're naturally

0:35:15.560 --> 0:35:17.040
<v Speaker 1>wonderful to everything around you.

0:35:18.120 --> 0:35:20.960
<v Speaker 4>And how can people? So people are listening now, right,

0:35:21.120 --> 0:35:24.640
<v Speaker 4>I'm sure they're wondering, how can I get involved with this?

0:35:24.800 --> 0:35:28.520
<v Speaker 4>How can I myself? I'm not in prison, I'm out

0:35:28.920 --> 0:35:31.040
<v Speaker 4>bad about doing whatever I'm doing. A lot of people

0:35:31.040 --> 0:35:32.239
<v Speaker 4>are listening in their cars.

0:35:32.000 --> 0:35:34.400
<v Speaker 1>Those who are in prison, not by the government but

0:35:34.400 --> 0:35:35.400
<v Speaker 1>by their own nature.

0:35:37.080 --> 0:35:40.200
<v Speaker 4>But this practice, this magical twenty and this is like

0:35:40.200 --> 0:35:42.000
<v Speaker 4>a tease to people. Right, they're listening now, they're going,

0:35:42.000 --> 0:35:44.360
<v Speaker 4>where's this twenty one minutes? How do I find these twenty.

0:35:44.120 --> 0:35:44.680
<v Speaker 2>What do I do?

0:35:45.160 --> 0:35:49.239
<v Speaker 1>It's called inner engineering? They must look it up. Inner engineering, Yes,

0:35:49.320 --> 0:35:50.279
<v Speaker 1>inner engineering.

0:35:50.320 --> 0:35:52.480
<v Speaker 4>And there's YouTube videos and things so I can learn,

0:35:52.480 --> 0:35:53.560
<v Speaker 4>because I want to learn myself.

0:35:53.560 --> 0:35:53.799
<v Speaker 2>Now.

0:35:53.960 --> 0:35:57.719
<v Speaker 1>You know there's even appropriatory online program uh huh.

0:35:57.760 --> 0:35:59.120
<v Speaker 2>And you can just pull it up and.

0:35:59.520 --> 0:36:02.120
<v Speaker 4>Start doing it right now, Yes, they can. I can

0:36:02.239 --> 0:36:04.440
<v Speaker 4>envision people now driving to work and pulling over on

0:36:04.440 --> 0:36:05.440
<v Speaker 4>the side of the road.

0:36:05.560 --> 0:36:08.000
<v Speaker 1>Of people across the world have done it. We are

0:36:08.040 --> 0:36:11.880
<v Speaker 1>an organization which is completely run by volunteers. We have

0:36:11.960 --> 0:36:16.839
<v Speaker 1>about four forty six hundred full time volunteers and over

0:36:17.000 --> 0:36:19.960
<v Speaker 1>nine million part time volunteers. It's all done by them.

0:36:20.160 --> 0:36:21.879
<v Speaker 4>Well, I mean you might have nine million and one

0:36:21.960 --> 0:36:25.239
<v Speaker 4>by the time we finished with this podcast, right, So

0:36:25.280 --> 0:36:29.640
<v Speaker 4>it's www dot inter engineering dot com. Www dot inter

0:36:29.800 --> 0:36:33.120
<v Speaker 4>engineering dot com. And I want to also say, I mean,

0:36:33.200 --> 0:36:37.560
<v Speaker 4>I've had the privilege of getting to know so many

0:36:38.120 --> 0:36:43.800
<v Speaker 4>people who are either still on inside prison like y

0:36:43.920 --> 0:36:44.920
<v Speaker 4>Ensuring who is.

0:36:45.560 --> 0:36:47.919
<v Speaker 1>Those people that you have helped to come out, those

0:36:47.960 --> 0:36:50.759
<v Speaker 1>who are wrongly incarcerated, and now you help them to

0:36:50.800 --> 0:36:53.960
<v Speaker 1>come out, we would be privileged to conduct a special

0:36:54.000 --> 0:36:56.720
<v Speaker 1>program for them if they're in one place somewhere.

0:36:56.840 --> 0:36:58.520
<v Speaker 2>Okay, fantastic, We're going to know what we're going to do.

0:36:58.560 --> 0:37:01.520
<v Speaker 4>We'll organize that for the next Innocent Network conference, where

0:37:01.520 --> 0:37:04.680
<v Speaker 4>we're going to have approximately two hundred people who are

0:37:04.680 --> 0:37:06.600
<v Speaker 4>wrongfully convicted all gathering together.

0:37:06.880 --> 0:37:09.520
<v Speaker 1>We will do the program. We'll offer the program at

0:37:09.560 --> 0:37:12.680
<v Speaker 1>our cost. We will whatever is needed for those people.

0:37:12.520 --> 0:37:14.719
<v Speaker 4>That will be wonderful and much appreciate, and we're going

0:37:14.760 --> 0:37:17.239
<v Speaker 4>to make that happen. But I was going to say

0:37:17.239 --> 0:37:19.279
<v Speaker 4>too that I've had the privilege of getting to know

0:37:19.480 --> 0:37:22.239
<v Speaker 4>some extraordinary people like Sunny Jacobs, who I was talking

0:37:22.280 --> 0:37:24.040
<v Speaker 4>to you about before, who was sentenced to death, who

0:37:24.040 --> 0:37:27.200
<v Speaker 4>taught herself these practices from things she remembered seeing on TV.

0:37:27.719 --> 0:37:29.880
<v Speaker 4>And this was in the seventies when she was convicted

0:37:30.520 --> 0:37:33.880
<v Speaker 4>late seventies, early eighties, and who got her, you know,

0:37:33.920 --> 0:37:37.040
<v Speaker 4>who managed to maintain her sanity in her years in

0:37:37.120 --> 0:37:42.759
<v Speaker 4>isolation on death row by using some similar techniques practices.

0:37:43.160 --> 0:37:45.319
<v Speaker 4>And then there's a guy who I always think about him,

0:37:45.360 --> 0:37:48.560
<v Speaker 4>Yen Surring, who's still in after thirty one years in Virginia,

0:37:48.600 --> 0:37:54.440
<v Speaker 4>who is a meditation practitioner and a tai chi master,

0:37:55.040 --> 0:37:57.120
<v Speaker 4>and I know he's teaching others in the in the

0:37:57.200 --> 0:38:01.560
<v Speaker 4>prison that he's in Virginia some of these practices and

0:38:01.800 --> 0:38:03.840
<v Speaker 4>writing books about it and other things like that. So

0:38:04.320 --> 0:38:09.000
<v Speaker 4>you know it's out there and it's already percolating, and

0:38:09.680 --> 0:38:12.319
<v Speaker 4>you know it's helping people, but it needs to be

0:38:12.360 --> 0:38:15.759
<v Speaker 4>done on a much more organized and.

0:38:15.800 --> 0:38:18.520
<v Speaker 1>More organized scale. Scale is important if you want to

0:38:18.520 --> 0:38:19.160
<v Speaker 1>see the difference.

0:38:19.239 --> 0:38:20.640
<v Speaker 2>That's the word I was looking for. Scale.

0:38:20.719 --> 0:38:23.000
<v Speaker 4>So I would love to see if we can start.

0:38:23.000 --> 0:38:26.000
<v Speaker 4>I mean, for instance, I think New York State is

0:38:26.040 --> 0:38:29.920
<v Speaker 4>a good place to start. We have some very good

0:38:30.000 --> 0:38:33.600
<v Speaker 4>people in positions of great authority inside the correction system

0:38:33.600 --> 0:38:35.319
<v Speaker 4>who I think would be very open minded to this

0:38:36.120 --> 0:38:38.239
<v Speaker 4>and I have a prison in mind right now, or

0:38:38.280 --> 0:38:41.000
<v Speaker 4>my friend JJ Velasquez John A. Trivelasquez, who's been on

0:38:41.040 --> 0:38:43.800
<v Speaker 4>the show, it's still locked up in sing Sing and

0:38:44.000 --> 0:38:46.560
<v Speaker 4>I think we're going to let's explore and see if

0:38:46.600 --> 0:38:48.840
<v Speaker 4>we can bring this practice inside there. They do a

0:38:48.880 --> 0:38:51.200
<v Speaker 4>lot of wonderful things their voices from within and other

0:38:51.239 --> 0:38:55.719
<v Speaker 4>programs that are that are progressive, I would say, but

0:38:55.880 --> 0:38:58.799
<v Speaker 4>this would be I mean, there's so many good things

0:38:58.800 --> 0:39:00.720
<v Speaker 4>that can come out of you being here and starting

0:39:00.719 --> 0:39:01.960
<v Speaker 4>this process.

0:39:02.040 --> 0:39:02.320
<v Speaker 2>Now.

0:39:02.680 --> 0:39:06.440
<v Speaker 4>Now, it's interesting because you're such a such an interesting

0:39:06.640 --> 0:39:11.840
<v Speaker 4>and inspirational man, and yet you are a victim of

0:39:11.920 --> 0:39:14.600
<v Speaker 4>the same affliction as I am, which is called golf.

0:39:14.880 --> 0:39:18.800
<v Speaker 4>So why do you suffer.

0:39:20.040 --> 0:39:23.120
<v Speaker 1>I don't suffer that as an infliction. It's just that

0:39:25.239 --> 0:39:27.239
<v Speaker 1>I used to play a variety of games. I played

0:39:27.280 --> 0:39:29.040
<v Speaker 1>a lot of field hockey when I was young. I

0:39:29.040 --> 0:39:33.319
<v Speaker 1>played soccer, being in India, played cricket. I was when

0:39:33.320 --> 0:39:36.160
<v Speaker 1>I was in school. I was in some twelve disciplines

0:39:36.160 --> 0:39:39.480
<v Speaker 1>of games. That's all I did, just sport most of

0:39:39.520 --> 0:39:44.880
<v Speaker 1>the time. But about seven eight years ago, I was

0:39:44.920 --> 0:39:47.319
<v Speaker 1>playing soccer with the kids and I tore my a

0:39:47.400 --> 0:39:52.320
<v Speaker 1>cl and my left knee cartilage. So after that injury,

0:39:52.400 --> 0:39:54.719
<v Speaker 1>I was just sitting. I had a event and I

0:39:54.760 --> 0:39:57.759
<v Speaker 1>was sitting at a dinner table and somebody brought one

0:39:58.040 --> 0:40:01.600
<v Speaker 1>brand new tailor made golf and they said, sad, grow,

0:40:01.640 --> 0:40:03.360
<v Speaker 1>it's time you play golf. You're too old for the

0:40:03.360 --> 0:40:07.160
<v Speaker 1>other games. Time it's time you understand this. The next day,

0:40:07.239 --> 0:40:09.719
<v Speaker 1>all packed up my knee, I went to the golf course,

0:40:09.719 --> 0:40:11.600
<v Speaker 1>straight onto the course. I've never been to a driving

0:40:11.719 --> 0:40:14.759
<v Speaker 1>range till now. I just went straight, straight on the

0:40:14.800 --> 0:40:17.160
<v Speaker 1>course and I hit the ball. It went straight the

0:40:17.719 --> 0:40:20.280
<v Speaker 1>amazing I said, what's a big problem. It's a bloody

0:40:20.280 --> 0:40:24.160
<v Speaker 1>sitting ball. Nice not moving, He's not moving. It's a

0:40:24.200 --> 0:40:26.560
<v Speaker 1>sitting ball. Any other game I played, the ball was

0:40:26.600 --> 0:40:30.520
<v Speaker 1>coming at me at different angles, different velocities, different spins.

0:40:30.719 --> 0:40:33.480
<v Speaker 1>Here it's sitting. What's a big deal about hitting it?

0:40:34.239 --> 0:40:36.520
<v Speaker 1>So I never took a lesson, I never been on

0:40:36.560 --> 0:40:40.640
<v Speaker 1>a range. Now I'm playing for a handicup of nine ten.

0:40:41.840 --> 0:40:43.480
<v Speaker 2>Not bad, pretty amazing.

0:40:44.760 --> 0:40:48.320
<v Speaker 4>You'd like going to be the successor to Tiger Woods

0:40:48.360 --> 0:40:48.920
<v Speaker 4>or something like that.

0:40:48.920 --> 0:40:50.640
<v Speaker 2>We're going to get you on the tour. It's going

0:40:50.719 --> 0:40:51.360
<v Speaker 2>to be amazing.

0:40:52.000 --> 0:40:55.560
<v Speaker 4>Self taught and everything else. So and I think we

0:40:55.600 --> 0:40:57.600
<v Speaker 4>may we may have to go out and hit some

0:40:57.680 --> 0:41:00.520
<v Speaker 4>balls together tomorrow. I think the weather is going to cooperate.

0:41:00.719 --> 0:41:04.279
<v Speaker 4>So that's the plan, and I'm excited about that. We'll

0:41:04.360 --> 0:41:06.000
<v Speaker 4>with the ball will sit there and wait for us,

0:41:06.000 --> 0:41:08.160
<v Speaker 4>and we will go out there and address it problem.

0:41:08.280 --> 0:41:10.160
<v Speaker 1>I will never go anywhere. It's hits and weights.

0:41:10.280 --> 0:41:12.120
<v Speaker 2>Yeah, and it doesn't know who we are either until

0:41:12.120 --> 0:41:12.600
<v Speaker 2>we hit it.

0:41:12.680 --> 0:41:14.520
<v Speaker 4>And it is amazing because when people ask me about

0:41:14.520 --> 0:41:17.640
<v Speaker 4>golf and they say, we're getting way off topic here,

0:41:17.680 --> 0:41:20.160
<v Speaker 4>But people who don't play golf, they ask me, why

0:41:20.640 --> 0:41:21.200
<v Speaker 4>why do you do?

0:41:21.239 --> 0:41:21.479
<v Speaker 2>This?

0:41:21.480 --> 0:41:23.360
<v Speaker 4>Is waste a time? Four hours just that the other

0:41:23.719 --> 0:41:25.000
<v Speaker 4>what First of all, you're out there in nature.

0:41:25.040 --> 0:41:25.560
<v Speaker 2>It's beautiful.

0:41:25.560 --> 0:41:27.719
<v Speaker 4>It's grass and water and trees and birds and air

0:41:27.760 --> 0:41:30.160
<v Speaker 4>and whatever, which is very nice, you know, nice day whatever.

0:41:30.360 --> 0:41:34.080
<v Speaker 4>With friends, it's social. But moreover, on those rare occasions

0:41:34.120 --> 0:41:37.000
<v Speaker 4>when you actually hit a golf ball properly and you

0:41:37.040 --> 0:41:39.439
<v Speaker 4>can the physics are the same in golf as other

0:41:39.480 --> 0:41:41.440
<v Speaker 4>sports with balls. Right when you hit one side of

0:41:41.520 --> 0:41:44.360
<v Speaker 4>the ball, it compresses and then that energy has to

0:41:44.400 --> 0:41:46.279
<v Speaker 4>go somewhere, so it explodes out the other side of

0:41:46.280 --> 0:41:49.120
<v Speaker 4>the ball and then the ball flies and on that

0:41:49.200 --> 0:41:51.799
<v Speaker 4>rare occasion when I have had the privilege of hitting

0:41:51.840 --> 0:41:55.799
<v Speaker 4>it properly, you can actually feel that compression and it

0:41:55.840 --> 0:41:59.720
<v Speaker 4>goes through the ball to the club, into your hands,

0:41:59.760 --> 0:42:02.319
<v Speaker 4>and through your body into your soul and connects you

0:42:02.360 --> 0:42:04.359
<v Speaker 4>to the center of the universe in a way. That

0:42:04.480 --> 0:42:08.200
<v Speaker 4>is that's my that's my definition. I don't know it does.

0:42:08.280 --> 0:42:10.680
<v Speaker 4>Like I said, it happens maybe once every few rounds,

0:42:10.680 --> 0:42:12.960
<v Speaker 4>but that shot is what I live for when I'm

0:42:13.000 --> 0:42:15.239
<v Speaker 4>out there. You know, it's just such a great, amazing feeling.

0:42:15.280 --> 0:42:17.760
<v Speaker 4>And then unlike other sports, you don't have to run,

0:42:17.920 --> 0:42:20.799
<v Speaker 4>Nobody tackles you, nobody's.

0:42:20.040 --> 0:42:21.200
<v Speaker 1>Saying to take your ball left.

0:42:21.520 --> 0:42:24.480
<v Speaker 4>You just go and walk and look and catch up

0:42:24.480 --> 0:42:25.799
<v Speaker 4>with the ball and think a little bit.

0:42:25.840 --> 0:42:28.360
<v Speaker 2>What kind of shot. And it's a very nice little breeze.

0:42:28.400 --> 0:42:31.520
<v Speaker 4>It's nice, nice nace. So hopefully tomorrow will have that experience.

0:42:31.560 --> 0:42:32.960
<v Speaker 2>I can't guarantee it, but we'll see what.

0:42:32.960 --> 0:42:36.240
<v Speaker 1>It freaks people, mainly because they got nobody to blame,

0:42:37.480 --> 0:42:39.640
<v Speaker 1>but the ball that went into the lake, they know

0:42:39.719 --> 0:42:40.320
<v Speaker 1>it's them.

0:42:40.920 --> 0:42:41.440
<v Speaker 2>That's true.

0:42:41.520 --> 0:42:45.239
<v Speaker 1>That's what you see people freaking because they know if

0:42:45.280 --> 0:42:47.239
<v Speaker 1>it's any other game, you can say the other guy

0:42:47.680 --> 0:42:51.399
<v Speaker 1>did it here. There is nobody else when the ball

0:42:51.480 --> 0:42:54.200
<v Speaker 1>lands in the lake, you know, it's just you. That's

0:42:54.239 --> 0:42:56.760
<v Speaker 1>what makes them make people go totally crazy.

0:42:56.920 --> 0:42:59.480
<v Speaker 4>So there's a strong element of personal responsibilities which you're

0:43:00.160 --> 0:43:04.680
<v Speaker 4>out there, which I can see that. So, Saguru, before

0:43:04.719 --> 0:43:08.840
<v Speaker 4>we close, I wanted to do the same thing I

0:43:08.960 --> 0:43:12.919
<v Speaker 4>do when i'm every more or less every episode, which

0:43:13.000 --> 0:43:16.759
<v Speaker 4>is to ask my guest if I can just turn

0:43:16.800 --> 0:43:22.759
<v Speaker 4>the microphone my microphone off and thank you again for

0:43:22.920 --> 0:43:27.520
<v Speaker 4>being here and sharing your thoughts and your experience and

0:43:27.560 --> 0:43:31.640
<v Speaker 4>your wisdom with me and with the audience, and then

0:43:32.200 --> 0:43:35.360
<v Speaker 4>just turn it over to you for any other ideas

0:43:35.360 --> 0:43:36.320
<v Speaker 4>that you would like to share.

0:43:37.760 --> 0:43:45.319
<v Speaker 1>So this is something everyone should understand. That everybody is

0:43:45.360 --> 0:43:48.960
<v Speaker 1>some kind of a prisoner of their own making, some

0:43:50.080 --> 0:43:54.920
<v Speaker 1>unfortunately by the state, but rest by themselves. When I

0:43:54.960 --> 0:43:59.160
<v Speaker 1>say prisoner, people have limited themselves in some way. They've

0:43:59.200 --> 0:44:04.480
<v Speaker 1>drawn their own by boundaries. The boundaries may be of gender, race,

0:44:04.640 --> 0:44:10.560
<v Speaker 1>or religion, or ethnicity or nationality. We've drawn boundaries that

0:44:10.640 --> 0:44:13.239
<v Speaker 1>we cannot cross in our own minds, which is the

0:44:13.280 --> 0:44:16.320
<v Speaker 1>basis of so much of suffering that's happening within human beings.

0:44:17.040 --> 0:44:19.480
<v Speaker 1>So we need to understand this, as there is a

0:44:19.560 --> 0:44:24.759
<v Speaker 1>science and technology for external well being. When I say

0:44:24.840 --> 0:44:27.640
<v Speaker 1>science and technology for external well being, if you just

0:44:27.719 --> 0:44:30.719
<v Speaker 1>look back and see what is the level of comfort

0:44:31.480 --> 0:44:34.840
<v Speaker 1>and convenience that people enjoyed one hundred years ago, and

0:44:34.960 --> 0:44:37.200
<v Speaker 1>what is the level of comfort and convenience we are

0:44:37.320 --> 0:44:42.799
<v Speaker 1>enjoying today, it's just unbelievable. No generation ever knew these

0:44:42.880 --> 0:44:46.279
<v Speaker 1>kinds of comforts and conveniences, so we should be the

0:44:46.320 --> 0:44:49.200
<v Speaker 1>most joyful generation. But such a thing has not happened

0:44:49.600 --> 0:44:54.200
<v Speaker 1>simply because we've fixed the outside too much, done nothing

0:44:54.239 --> 0:44:57.640
<v Speaker 1>about our interiority. So as there is a science and

0:44:57.719 --> 0:45:01.360
<v Speaker 1>technology for external well being, there is a whole science

0:45:01.400 --> 0:45:04.000
<v Speaker 1>and technology for inner well being. You don't have to

0:45:04.000 --> 0:45:06.640
<v Speaker 1>believe anything, you don't have to belong to any group,

0:45:07.239 --> 0:45:09.799
<v Speaker 1>if you just learn a few things about how to

0:45:09.880 --> 0:45:13.280
<v Speaker 1>manage your body, how to manage your thought process, your emotion,

0:45:13.400 --> 0:45:19.360
<v Speaker 1>and your energies. If these four dimensions your body, mind, emotion,

0:45:19.480 --> 0:45:23.320
<v Speaker 1>and energy take instructions from you, you will live healthy,

0:45:24.080 --> 0:45:26.840
<v Speaker 1>you will live blissed out, and you will live a

0:45:26.920 --> 0:45:31.120
<v Speaker 1>powerfully intense life. This is possible for every human being

0:45:31.400 --> 0:45:34.399
<v Speaker 1>when it comes to the outside action, not to human

0:45:34.440 --> 0:45:37.200
<v Speaker 1>beings are equal. What we can do with our body,

0:45:37.440 --> 0:45:39.840
<v Speaker 1>what we can do with our mind. No, to human

0:45:39.880 --> 0:45:42.880
<v Speaker 1>beings are equal, but when it comes to the inner dimension,

0:45:43.320 --> 0:45:45.920
<v Speaker 1>all of us are equally capable. Such a thing has

0:45:45.960 --> 0:45:48.959
<v Speaker 1>not happened to most people simply because they never paid

0:45:49.000 --> 0:45:52.920
<v Speaker 1>attention to what is within. They thought, by fixing the outside,

0:45:52.960 --> 0:45:55.160
<v Speaker 1>everything will be okay. You see the hammer and banging,

0:45:55.400 --> 0:45:57.680
<v Speaker 1>because they think by fixing the outside, everything is going

0:45:57.719 --> 0:46:01.279
<v Speaker 1>to be okay. We have more comfort and convenience than

0:46:01.320 --> 0:46:04.840
<v Speaker 1>any generation ever had in the history of humanity. We

0:46:05.000 --> 0:46:10.080
<v Speaker 1>are the most comfortable generation ever. But we are almost complaining,

0:46:10.160 --> 0:46:14.359
<v Speaker 1>like neurotic complaint level, simply because we have not done

0:46:14.360 --> 0:46:17.400
<v Speaker 1>anything about the inner nature of who we are. So

0:46:18.040 --> 0:46:21.560
<v Speaker 1>what we are referring to us in engineering is this possibility.

0:46:22.239 --> 0:46:25.239
<v Speaker 1>This is not only for people who are in some

0:46:25.280 --> 0:46:29.160
<v Speaker 1>state of suffering or imprisoned or whatever. First and foremost

0:46:29.239 --> 0:46:33.279
<v Speaker 1>thing is people in positions of responsibility and power must

0:46:33.360 --> 0:46:37.560
<v Speaker 1>get this because if they don't break their limitations within themselves,

0:46:38.080 --> 0:46:43.440
<v Speaker 1>though they don't erase the boundaries of their individuality, they

0:46:43.440 --> 0:46:47.520
<v Speaker 1>cannot change the situation. They cannot bring about a new possibility.

0:46:48.320 --> 0:46:51.600
<v Speaker 1>You have heard the word yoga. Of course, the word

0:46:51.680 --> 0:46:55.520
<v Speaker 1>yoga means union. The word yoga does not mean twisting

0:46:55.560 --> 0:47:00.640
<v Speaker 1>and turning. Yoga means union. Union means there is you

0:47:00.760 --> 0:47:03.800
<v Speaker 1>and the universe right now. If you look at individual

0:47:03.920 --> 0:47:08.680
<v Speaker 1>human beings, their life is like it is you versus

0:47:08.680 --> 0:47:12.920
<v Speaker 1>the universe. You versus universe is a stupid competition to

0:47:12.960 --> 0:47:18.040
<v Speaker 1>get into the Yoga means consciously you erase the boundaries

0:47:18.080 --> 0:47:22.480
<v Speaker 1>of your individuality. Where there is no you and the universe.

0:47:22.840 --> 0:47:25.640
<v Speaker 1>You are a part of the universe in your living experience,

0:47:25.719 --> 0:47:28.600
<v Speaker 1>not as an idea, not as an intellectual process, not

0:47:28.640 --> 0:47:32.440
<v Speaker 1>as an emotional process, but as a living experience. Like

0:47:32.520 --> 0:47:35.600
<v Speaker 1>you experience the ten fingers of your hand, you experience

0:47:35.680 --> 0:47:39.400
<v Speaker 1>all life around you. If a human being is touched

0:47:39.440 --> 0:47:42.120
<v Speaker 1>by this experience, even for a moment, the very way

0:47:42.160 --> 0:47:47.359
<v Speaker 1>you perceive, experience, and express your life alters dramatically, And

0:47:47.760 --> 0:47:51.440
<v Speaker 1>that is what needs to happen. We're just doing cosmetic

0:47:51.560 --> 0:47:55.560
<v Speaker 1>changes to human beings by teaching them morality, ethics, small

0:47:55.640 --> 0:47:59.319
<v Speaker 1>changes in attitudes. This is not good enough. Only when

0:47:59.320 --> 0:48:02.960
<v Speaker 1>you experience the other as myself, everything about you changes.

0:48:03.080 --> 0:48:05.760
<v Speaker 1>This is what yoga means. This is what engineering means.

0:48:05.800 --> 0:48:06.239
<v Speaker 1>In a way.

0:48:06.680 --> 0:48:11.120
<v Speaker 4>On that note, I want to thank you again for.

0:48:12.200 --> 0:48:14.720
<v Speaker 1>In whatever way we can be useful for these people

0:48:15.160 --> 0:48:19.120
<v Speaker 1>who have been unjustly punished by a society. We will

0:48:19.120 --> 0:48:21.640
<v Speaker 1>do our best. Please call upon us whenever we needed

0:48:21.719 --> 0:48:22.040
<v Speaker 1>Thank you.

0:48:22.280 --> 0:48:24.480
<v Speaker 4>I will be doing so. And thank you for that

0:48:24.680 --> 0:48:26.400
<v Speaker 4>very kind and generous offer.

0:48:26.960 --> 0:48:29.120
<v Speaker 1>And also get ready to be beaten in the golf

0:48:29.160 --> 0:48:29.800
<v Speaker 1>game tomorrow.

0:48:30.680 --> 0:48:33.799
<v Speaker 4>Oh boy, I thought we are one and one is

0:48:33.960 --> 0:48:36.400
<v Speaker 4>two and the other one is together and we're gonna

0:48:36.800 --> 0:48:39.160
<v Speaker 4>We're gonna be one with the universe. So okay, Well,

0:48:39.160 --> 0:48:41.720
<v Speaker 4>it's good to know that that doesn't That doesn't extend

0:48:41.800 --> 0:48:44.200
<v Speaker 4>all the way to the golf course. It stops at

0:48:44.200 --> 0:48:47.680
<v Speaker 4>the entrance to the club. So anyway, well, this has

0:48:47.719 --> 0:48:49.040
<v Speaker 4>been a real treat for me.

0:48:58.719 --> 0:48:59.440
<v Speaker 2>Don't forget to.

0:48:59.360 --> 0:49:02.440
<v Speaker 4>Give us a fit tastic review wherever you get your podcasts.

0:49:02.560 --> 0:49:03.480
<v Speaker 2>It really helps.

0:49:03.880 --> 0:49:06.759
<v Speaker 4>And I'm a proud donor to the Innocence Project and

0:49:06.800 --> 0:49:09.520
<v Speaker 4>I really hope you'll join me in supporting this very

0:49:09.520 --> 0:49:13.480
<v Speaker 4>important cause and helping to prevent future wrongful convictions. Go

0:49:13.600 --> 0:49:16.600
<v Speaker 4>to Innocenceproject dot org to learn how to donate and

0:49:16.640 --> 0:49:19.800
<v Speaker 4>get involved. I'd like to thank our production team, Connor

0:49:19.840 --> 0:49:22.560
<v Speaker 4>Hall and Kevin Wartis. The music in the show is

0:49:22.600 --> 0:49:26.080
<v Speaker 4>by three time OSCAR nominated composer Jay Ralph. Be sure

0:49:26.120 --> 0:49:29.239
<v Speaker 4>to follow us on Instagram at Wrongful Conviction and on

0:49:29.280 --> 0:49:33.600
<v Speaker 4>Facebook at Wrongful Conviction Podcast. Wrongful Conviction with Jason Flamm

0:49:33.800 --> 0:49:36.960
<v Speaker 4>is a production of Lava for Good Podcasts and association

0:49:37.280 --> 0:49:41.120
<v Speaker 4>with Signal Company Number one