WEBVTT - Snuff Films: Fact and Fiction

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<v Speaker 1>From UFOs to psychic powers and government conspiracies. History is

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<v Speaker 1>riddled with unexplained events. You can turn back now or

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<v Speaker 1>learn this stuff they don't want you to know. A

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<v Speaker 1>production of iHeartRadio.

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<v Speaker 2>Hello, welcome back to the show. My name is Matt,

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<v Speaker 2>my name is Noah.

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<v Speaker 3>They call me Ben. We're joined as always with our

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<v Speaker 3>super producer Dylan the Tennessee pal Fagan. Most importantly, you

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<v Speaker 3>are you. You are here. That makes this the stuff

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<v Speaker 3>they don't want you to know. Fellas, this is going

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<v Speaker 3>to be darkwater, not appropriate for all audiences. Maybe we

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<v Speaker 3>start this way as where all film buffs. What is

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<v Speaker 3>the most disturbing film you've ever seen, not just in

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<v Speaker 3>terms of like bad or disappointing, but something that genuinely

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<v Speaker 3>bothers haunted.

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<v Speaker 4>Eight millimeter with Nicholas Cage.

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<v Speaker 3>I'm kidding, it's not that disturbing.

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<v Speaker 4>I scared the crap out of me when I was

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<v Speaker 4>a kid, and it was my first introduction to snuff films.

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<v Speaker 4>But another one that is very recent that I think

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<v Speaker 4>I've pitched to y'all before is an incredible Canadian French

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<v Speaker 4>Canadian film called Red Rooms that absolutely modernizes the idea

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<v Speaker 4>of snuff films and takes it to the dark Web,

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<v Speaker 4>and the central plot revolves around a trial of an

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<v Speaker 4>individual who is accused of creating and selling these snuff

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<v Speaker 4>films on the dark web, and there it's actually a

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<v Speaker 4>real internet parlance. It's called red room films. And I

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<v Speaker 4>highly recommend this film. It's not violent, everything happens off screen,

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<v Speaker 4>but that does not make it any less disturbing. It's

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<v Speaker 4>one of the truly most chilling films I've ever seen.

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<v Speaker 3>And Matt, what's something a film you saw that haunted

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<v Speaker 3>or disturbed or stays with you in a bad way?

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<v Speaker 2>Are you talking about just fictional movies, any.

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<v Speaker 3>Piece of media that you can see, whether it be

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<v Speaker 3>any moving camera footage.

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<v Speaker 2>I think it's well, I don't know. I don't know

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<v Speaker 2>if it's something we're going to talk about today. But

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<v Speaker 2>the nine minutes twenty six seconds of George Floyd, like

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<v Speaker 2>just like watching that absolutely and then being compelled to

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<v Speaker 2>watch it not only because you want to experience like

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<v Speaker 2>the thing in some kind of solidarity, but also because

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<v Speaker 2>you can't look away. And also, I mean, there's.

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<v Speaker 3>Just it's a state sponsored murder.

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<v Speaker 2>Yeah, I think there's something too that. But to sit

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<v Speaker 2>there and actually watch it for the length of it.

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<v Speaker 4>Yeah, y'all will also, I'm sure recall when there were

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<v Speaker 4>a lot of you know, decapitation videos floating around from

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<v Speaker 4>you know, terrorist groups and the cartel. Yeah, cartels, et cetera.

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<v Speaker 4>That was there was certainly a moment for that as well.

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<v Speaker 3>It continues, sure does.

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<v Speaker 4>But I just remember a time where it was like, wow,

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<v Speaker 4>this is just out there and you know.

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<v Speaker 2>Aailable Well, those are the days of live leak.

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<v Speaker 3>That's exactly right, and gore forums, which also continued today.

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<v Speaker 3>Films that I saw that disturb me that were fictional

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<v Speaker 3>are things like a Serbian film Come and see Requiem

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<v Speaker 3>for a Dream. As you guys know, I had a

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<v Speaker 3>terribly doomed double date to see that film without knowing

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<v Speaker 3>what we were getting into. We went to Applebee's afterwards,

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<v Speaker 3>which made the entire experience somehow more surreal and disturbing.

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<v Speaker 3>The or it was a TGI Fridays. But the real

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<v Speaker 3>life footage that we see all over the world, executions, assassinations, etc.

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<v Speaker 3>The experts will tell us that those do not count

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<v Speaker 3>for today's purposes. In tonight's episode, which may end up

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<v Speaker 3>being a series, we're exploring the allegations that people, either

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<v Speaker 3>as individuals or criminal organizations, have made films, including genuine torture, defilement,

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<v Speaker 3>and murder, for the express purpose of profit. This is

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<v Speaker 3>the fact in fiction surrounding things that are often called

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<v Speaker 3>snuff films.

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<v Speaker 4>And if anybody did happen to catch that Nicholas Cage

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<v Speaker 4>movie from the nineties eight millimeter, the plot of that

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<v Speaker 4>was this concept of real snuff films and the idea

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<v Speaker 4>that most of them, if not all of them, are faked,

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<v Speaker 4>are more like torture porn sort of you know, judged

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<v Speaker 4>up to look as real as possible, kind of flat

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<v Speaker 4>footage flatter exactly. But then, of course the twist of

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<v Speaker 4>that is that he is searching for the creators of

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<v Speaker 4>a potential real snuff film.

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<v Speaker 3>Please be aware, fellow conspiracy realist, this episode or episodes

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<v Speaker 3>on this genre may not be appropriate for all listeners.

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<v Speaker 3>We're gonna pause for a word from our sponsors, and

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<v Speaker 3>then we'll dive into how snuff films got into the zeitgeist.

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<v Speaker 3>Here are the facts, all right, we're film motion picture nerds,

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<v Speaker 3>and you guys know way more than I do about

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<v Speaker 3>most things. So it's correct that film has been around

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<v Speaker 3>since the late eighteen hundreds, right, But the urban legend

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<v Speaker 3>of a snuff film true murder or torture for the

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<v Speaker 3>express purpose of profit, that didn't gain public recognition until

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<v Speaker 3>the nineteen seventy, so way after the invention of film.

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<v Speaker 3>Is that correct? Absolutely?

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<v Speaker 4>Popular examples would be things like Cannibal Holocaust, which we will.

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<v Speaker 3>Get to a little bit later.

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<v Speaker 4>This idea that some of these genre splatter films were

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<v Speaker 4>potentially real, and even examples of the filmmakers using that

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<v Speaker 4>as like a marketing tool, like not curating the cast,

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<v Speaker 4>you know, for interviews. Blair Witch Project is another example

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<v Speaker 4>of that, though snuff exactly, but it is I would

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<v Speaker 4>say it occupies a similar space to what we're talking about.

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<v Speaker 3>Yeah, yeah, that's an excellent setup because the rumor is

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<v Speaker 3>that there was a clandestine network or multiple networks of

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<v Speaker 3>murderers creating films showing in graphic, detailed, genuine homicide, torture

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<v Speaker 3>and defilement. The stories goes that these things had semi

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<v Speaker 3>professional production, They were made like any other film for profit,

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<v Speaker 3>no ideology, no terroristic threats, just monstrous murder for a

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<v Speaker 3>secret group of deeply disturbed, well to do customers. And

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<v Speaker 3>it followed the same pattern as other urban legends. Everybody

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<v Speaker 3>had heard of this. People might say they know someone

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<v Speaker 3>who knows someone who encountered one in real life. Yet

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<v Speaker 3>no one, when you drilled down, had seen such a

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<v Speaker 3>film for themselves. And to your earlier points, Noll, this

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<v Speaker 3>urban legend, especially in the United States, gained huge prominence

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<v Speaker 3>on January sixteenth, nineteen seventy six, with the release of

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<v Speaker 3>a film called Snuff, which, by the way, no offense.

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<v Speaker 3>I'm not Ciscolm or Ebert, but I think it's a skip.

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<v Speaker 3>There are other things to watch, for sure.

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<v Speaker 4>And it is based loosely on the Manson murders of

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<v Speaker 4>nineteen sixty nine, Cellow Drive and all of that more

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<v Speaker 4>recently dramatized to frankly with pretty hilarious results, and once

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<v Speaker 4>upon a time in Hollywood the kind of fictionalized alternate

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<v Speaker 4>reality version of that. But that loomed large in the zeitgeist,

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<v Speaker 4>in the public consciousness, and this was capitalizing on that.

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<v Speaker 4>Snuff is what you would call a splatter film, a

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<v Speaker 4>genre that is still alive and kicking today. It is

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<v Speaker 4>a you know, you could argue that the terrifier movies

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<v Speaker 4>are splatter films. The whole point is to be as

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<v Speaker 4>prurient and despicable and reveling in unpleasantness, torture, murder, and death.

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<v Speaker 3>That is the That is the feature, not the bug.

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<v Speaker 2>Hmmm.

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<v Speaker 3>Yeah, I like that point in this film to give

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<v Speaker 3>you a sense of the plot as it originally stands.

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<v Speaker 3>There is an actor named Terry London, that's the character.

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<v Speaker 3>She is pregnant, and she and her producer and some

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<v Speaker 3>friends visit an unnamed South American country. They run a foul.

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<v Speaker 3>This is the Manson part. They run a foul of

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<v Speaker 3>a guy named Satan, and Satan learns a female biker cult. Yeah,

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<v Speaker 3>the colt stalks and murders the character Terry London along

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<v Speaker 3>with her friends. It's gruesome, but it is not particularly

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<v Speaker 3>unusual for its genre until the very end. In the

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<v Speaker 3>last few minutes, the film breaks the fourth wall and

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<v Speaker 3>the camera pulls away.

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<v Speaker 4>A man who appears to be the director like you're

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<v Speaker 4>seeing behind the scenes, starts to flirt with a female

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<v Speaker 4>crew member. They begin to get into a little heavy

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<v Speaker 4>petting as the crew continues filming, and then suddenly think

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<v Speaker 4>take an incredibly violent term.

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<v Speaker 3>So, with the assistance of the rest of the crew,

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<v Speaker 3>this guy who appears to be the director proceeds to torture, murder,

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<v Speaker 3>and then disembowel the woman who was just kissing. The

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<v Speaker 3>crew keeps filming, and so Snuff ends abruptly and it

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<v Speaker 3>looks as though the camera ran out of film stock.

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<v Speaker 3>This was enormously controversial, but there's more to the story

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<v Speaker 3>because Snuff gained attention for its marketing campaign. Its marketing

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<v Speaker 3>campaign is a conspiracy. It blurs the line between fact

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<v Speaker 3>and fiction. A predecessor, we could argue, in some ways

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<v Speaker 3>to the Blair Witch project of nineteen ninety nine, which

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<v Speaker 3>we talk about a little bit in an earlier episode

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<v Speaker 3>of Ridiculous History with our pal, the journalist and author

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<v Speaker 3>Ross Benisch. So the story behind this behind Snuff is

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<v Speaker 3>that a guy named Alan Shackleton, who is I'll say it,

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<v Speaker 3>in my opinion, he's kind of a sleeze bag. He

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<v Speaker 3>was associated with sexploitation films and very low genre stuff

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<v Speaker 3>we could call it. He is a producer at the

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<v Speaker 3>time he buys the distribution rights for this again fictional film, Snuff,

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<v Speaker 3>and he has also earlier read some articles in the

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<v Speaker 3>newspapers about rumors of genuine snuff films being created in

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<v Speaker 3>South America. Again, our definition being films made with real murder,

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<v Speaker 3>purely for commercial profit, not for ideological stuff, not for

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<v Speaker 3>sexual gratification. So Shackleton reads this and it inspires him

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<v Speaker 3>in a very dark way. He changes the ending of

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<v Speaker 3>the film without the original director's knowledge. He adds that

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<v Speaker 3>scene that Noel's describing there, and he sets out on

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<v Speaker 3>this marketing campaign that purposely implies the homicide and torture

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<v Speaker 3>depicted on are real. They're very ambiguous about it, but

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<v Speaker 3>they're leaning into it. The film bore a tagline when

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<v Speaker 3>it released it was this.

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<v Speaker 4>The film that could only be made in South America,

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<v Speaker 4>where life is cheap.

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<v Speaker 3>And Shackleton goes on to, as you mentioned, remove the

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<v Speaker 3>credits from the film to add to the mystery, and then,

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<v Speaker 3>in a Brene style thing, he hires fake protesters to

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<v Speaker 3>picket outside the theaters showing snuff. It starts as a

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<v Speaker 3>publicity stunt, and he is astounded that shortly thereafter actual

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<v Speaker 3>protesters begin picketing as well, people who are not in

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<v Speaker 3>on the grift. It goes viral, everyone from media pundits

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<v Speaker 3>to politicians, journalists, concerned citizens groups. They weigh in obviously

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<v Speaker 3>Thankfully they're all condemning the film, but it doesn't take

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<v Speaker 3>too long for journalists to figure out this is a

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<v Speaker 3>work of fiction.

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<v Speaker 4>And I mentioned earlier, I just want to double back

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<v Speaker 4>really quickly. Cannibal Holocaust is another example of almost the

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<v Speaker 4>same ploy and I would argue it's probably inspired by

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<v Speaker 4>that because this came out in nineteen eighty. It's an

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<v Speaker 4>Italian splatter film directed by Ruguero Diodato, and it was

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<v Speaker 4>so controversial, not only because of the graphic violence and

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<v Speaker 4>frankly xenophobic. With the time, maybe wasn't as much of

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<v Speaker 4>an issue, but it certainly didn't age well because of

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<v Speaker 4>the way it treats indigenous people as like brutal, you know,

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<v Speaker 4>body devouring maniacs, Inferno and those were very much inspired

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<v Speaker 4>by Cannibal Holocaust, But when they did the marketing for it,

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<v Speaker 4>they really leaned into this idea that it was real

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<v Speaker 4>and that the violence depicted in it was genuine and

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<v Speaker 4>did not have any of the actors participate in any

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<v Speaker 4>of the marketing. And it was so controversial that I

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<v Speaker 4>believe there was a lawsuit of some kind of there

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<v Speaker 4>was legal action being threatened against the filmmaker to the

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<v Speaker 4>point where he had to reveal that these people were

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<v Speaker 4>in fact alive show proof of life to the authorities.

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<v Speaker 4>So fascinating stuff. They didn't actually brutally kill a turtle though,

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<v Speaker 4>So that did happen, and it's really gross, unclean.

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<v Speaker 3>And the water buffalo in Apocalypse Now was also killed

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<v Speaker 3>on camera. This is another thing that echoes the pattern

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<v Speaker 3>we see in larger urban legends without getting to meta.

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<v Speaker 3>If we go back to Shackleton, we'll see that he

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<v Speaker 3>purposely made ominous and cryptic statements and interviews. He was

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<v Speaker 3>asked in Variety amid the controversy about the film stuff,

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<v Speaker 3>whether the murder at the very end is real, and

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<v Speaker 3>he simply responded, if the murder was real, I'd be

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<v Speaker 3>a fool to admit it. If it is not real,

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<v Speaker 3>I'd be a fool to admit it. Can't buy this

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<v Speaker 3>kind of publicity, right, That's what he's thinking, man, And

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<v Speaker 3>so there's this public outcry that triggers an investigation by

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<v Speaker 3>the authority. The DA of the time in New York's

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<v Speaker 3>district is guidamed Robert Morgenthau, and he dives in. He

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<v Speaker 3>concludes the violence is fake, and he like, like we

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<v Speaker 3>were talking about with a cannibal holocaust. He is able

0:14:15.840 --> 0:14:19.240
<v Speaker 3>to confirm with local authorities in South America that the

0:14:19.320 --> 0:14:23.240
<v Speaker 3>actor who appears to be murdered, tortured, dismembered has been

0:14:23.280 --> 0:14:26.560
<v Speaker 3>found by local police, has been verified to be alive

0:14:26.800 --> 0:14:31.200
<v Speaker 3>and well. And Morgenthau comes out and says, look, I

0:14:31.240 --> 0:14:36.240
<v Speaker 3>don't see anything qualifying for criminal prosecution. This doesn't count

0:14:36.360 --> 0:14:41.080
<v Speaker 3>as pornography. The marketing is misleading, but it doesn't count

0:14:41.200 --> 0:14:44.520
<v Speaker 3>as consumer fraud. And then he goes on and he

0:14:44.600 --> 0:14:48.560
<v Speaker 3>says essentially that he finds the whole thing pretty reprehensible,

0:14:48.680 --> 0:14:52.280
<v Speaker 3>pretty icky, And he notes a serious concern which we

0:14:52.320 --> 0:14:55.200
<v Speaker 3>see echoed today, said, you know, even as a work

0:14:55.280 --> 0:14:59.600
<v Speaker 3>of fiction, this film might encourage folks to commit real

0:14:59.680 --> 0:15:04.920
<v Speaker 3>life violence against women. And look, we get it. This

0:15:05.000 --> 0:15:08.600
<v Speaker 3>might sound like ancient history nineteen seventy six, almost half

0:15:08.600 --> 0:15:13.440
<v Speaker 3>a century ago, but the public's morbid fascination with the

0:15:13.560 --> 0:15:17.640
<v Speaker 3>urban legend of snuff films continues. So maybe now we

0:15:17.720 --> 0:15:22.080
<v Speaker 3>try to separate some disturbing fact from fiction. Let's ask ourselves,

0:15:22.360 --> 0:15:26.200
<v Speaker 3>are there real snuff films? Is someone out there committee

0:15:26.280 --> 0:15:29.360
<v Speaker 3>murder on film purely for profit?

0:15:30.040 --> 0:15:31.960
<v Speaker 4>We'll find out after a quick word from our sponsor.

0:15:37.440 --> 0:15:39.600
<v Speaker 3>Here's where it gets crazy.

0:15:40.840 --> 0:15:46.240
<v Speaker 2>Did you guys see the voicemail about this person, Lucifer Valentine.

0:15:46.760 --> 0:15:52.400
<v Speaker 2>This is another another filmmaker from the early aughts, I

0:15:52.400 --> 0:15:57.360
<v Speaker 2>think that created one of these disgusting films. It's got

0:15:57.400 --> 0:16:02.600
<v Speaker 2>a horrible name to it, slaughtered Dolls. It just looks

0:16:02.640 --> 0:16:06.720
<v Speaker 2>horrifying as some somebody called in, Anu called in and

0:16:06.800 --> 0:16:08.720
<v Speaker 2>let us know about it. And it's another one of

0:16:08.760 --> 0:16:12.840
<v Speaker 2>these things that is it is meant to look real,

0:16:13.360 --> 0:16:15.880
<v Speaker 2>almost like found a footage of someone who is being

0:16:16.000 --> 0:16:21.520
<v Speaker 2>kept alive and tortured and forced to do things, horrible things,

0:16:22.240 --> 0:16:25.640
<v Speaker 2>And there are a lot of questions about who this

0:16:25.680 --> 0:16:29.840
<v Speaker 2>person was, and it's maybe it's a story for another day,

0:16:29.840 --> 0:16:33.040
<v Speaker 2>but it's just it's someone who was trying to follow

0:16:33.040 --> 0:16:35.600
<v Speaker 2>in the footsteps of a thing like we just talked

0:16:35.600 --> 0:16:39.000
<v Speaker 2>about snuff, right, who is trying to create something that

0:16:39.200 --> 0:16:41.800
<v Speaker 2>it gets buzzed because it seems like it might actually

0:16:41.880 --> 0:16:44.040
<v Speaker 2>be real. And some of this stuff depicted on it

0:16:44.080 --> 0:16:47.480
<v Speaker 2>is real, but not the maybe not the actual death part,

0:16:47.600 --> 0:16:51.200
<v Speaker 2>but the stuff, the degradation stuff, yeah, the horrible things

0:16:51.560 --> 0:16:53.760
<v Speaker 2>that lead up to it. So it just, you know,

0:16:53.880 --> 0:16:56.560
<v Speaker 2>it seems as though there's more of that out there,

0:16:57.160 --> 0:16:59.840
<v Speaker 2>especially when you think about movies like Hostile that became

0:17:00.400 --> 0:17:01.160
<v Speaker 2>so popular.

0:17:01.360 --> 0:17:03.120
<v Speaker 3>I don't care for torture. I don't either, you know

0:17:03.160 --> 0:17:05.600
<v Speaker 3>what I mean. If it's not supernatural, then why am

0:17:05.640 --> 0:17:06.159
<v Speaker 3>I watching it?

0:17:06.200 --> 0:17:08.159
<v Speaker 4>I just as I get a little older, just like,

0:17:08.200 --> 0:17:10.760
<v Speaker 4>really mean spirited stuff like that just kind of I

0:17:10.840 --> 0:17:13.480
<v Speaker 4>just can't do it. It does remind me as well

0:17:13.600 --> 0:17:18.800
<v Speaker 4>of nineteen eighties splatter genre series of films called the

0:17:18.840 --> 0:17:22.600
<v Speaker 4>Guinea Pig films, one of which is called Flower of

0:17:22.640 --> 0:17:25.199
<v Speaker 4>Flesh and Blood and it is literally just a camera

0:17:25.480 --> 0:17:27.679
<v Speaker 4>single shot view of a guy dressed up as a

0:17:27.680 --> 0:17:32.199
<v Speaker 4>samurai dissecting a woman who is alive and she's just

0:17:32.240 --> 0:17:34.880
<v Speaker 4>like you know, on this table. And there are others

0:17:35.119 --> 0:17:38.399
<v Speaker 4>very much in the Yeah, a lot of weird stuff

0:17:38.440 --> 0:17:43.680
<v Speaker 4>too in the Southeastern Asian sphere in East Asians. Apparently,

0:17:43.800 --> 0:17:47.000
<v Speaker 4>Charlie Sheen caught a glimpse of this film at a

0:17:47.000 --> 0:17:50.280
<v Speaker 4>party or something in Hollywood, and he contacted the authorities

0:17:50.359 --> 0:17:53.160
<v Speaker 4>because he thought what he was seeing was very, very real.

0:17:54.400 --> 0:17:54.680
<v Speaker 3>Jeez.

0:17:55.640 --> 0:17:57.840
<v Speaker 2>Well, I guess what it shows us ultimately is that

0:17:57.880 --> 0:18:01.120
<v Speaker 2>there is an appetite for this kind of thing, whether

0:18:01.200 --> 0:18:04.720
<v Speaker 2>or not it's actually an appetite to watch true death. Right,

0:18:05.320 --> 0:18:10.720
<v Speaker 2>there are enough people. Hostile was a really popular movie

0:18:10.760 --> 0:18:13.480
<v Speaker 2>and there were sequels made, and it was that thing

0:18:13.520 --> 0:18:16.320
<v Speaker 2>we're describing where it just watching people die.

0:18:16.400 --> 0:18:19.320
<v Speaker 3>Right. There's a reason I've said before on the show,

0:18:19.359 --> 0:18:23.120
<v Speaker 3>there's a reason people slow down at car accidents. Yeah,

0:18:23.560 --> 0:18:27.320
<v Speaker 3>they want to see bad things happen at or remove

0:18:27.760 --> 0:18:31.400
<v Speaker 3>or to other people. Maybe the answer to this conspiracy

0:18:31.480 --> 0:18:34.200
<v Speaker 3>or this urban legend of snuff films. It really hinges

0:18:34.240 --> 0:18:38.400
<v Speaker 3>on definition. The horror magazine Fangoria. Did you guys ever

0:18:38.440 --> 0:18:40.800
<v Speaker 3>read Fangoria? I always flip.

0:18:40.520 --> 0:18:42.440
<v Speaker 4>Through it when I go through a magazine store of

0:18:42.520 --> 0:18:44.800
<v Speaker 4>Barnes and Noble or something like that. It's always interesting,

0:18:45.240 --> 0:18:46.680
<v Speaker 4>interesting photo layouts, for sure.

0:18:47.119 --> 0:18:50.560
<v Speaker 3>I had a subscription. Nice Yeah, oh yeah. They they

0:18:50.680 --> 0:18:54.920
<v Speaker 3>describe snuff films probably with the best definition. A while

0:18:54.920 --> 0:18:57.800
<v Speaker 3>ago they said a stuff film is a film in

0:18:57.840 --> 0:19:01.520
<v Speaker 3>which a person is killed on camera. Death is premeditated

0:19:01.640 --> 0:19:04.960
<v Speaker 3>with the purpose of being filmed in order to make money.

0:19:05.000 --> 0:19:07.399
<v Speaker 3>And we'll go back to that distinction again and again.

0:19:07.800 --> 0:19:11.240
<v Speaker 3>They continue, oftentimes there is a sexual aspect to the murder,

0:19:11.280 --> 0:19:16.320
<v Speaker 3>either on film or that the final project is purportedly

0:19:16.480 --> 0:19:18.960
<v Speaker 3>used for some sort of sexual ratification.

0:19:19.119 --> 0:19:21.439
<v Speaker 4>And I think that distinction is really important because your

0:19:21.440 --> 0:19:24.480
<v Speaker 4>mind might immediately pop to something like the Faces of

0:19:24.560 --> 0:19:30.160
<v Speaker 4>Death series, which are, if I'm not mistaken, genuine footage

0:19:30.200 --> 0:19:35.679
<v Speaker 4>of car crashes and you know, people dying under horrific circumstances.

0:19:36.200 --> 0:19:40.200
<v Speaker 4>But they are not manufactured for the purposes of the film.

0:19:40.320 --> 0:19:43.520
<v Speaker 4>They just are caught and then put together in this

0:19:43.720 --> 0:19:45.080
<v Speaker 4>macabre kind of collection.

0:19:45.800 --> 0:19:50.520
<v Speaker 3>Yeah, they're compiled. The perpetrators did not commit the acts

0:19:50.600 --> 0:19:55.680
<v Speaker 3>that are being depicted. These are executions, accidents, assassinations. So yeah,

0:19:55.680 --> 0:19:59.320
<v Speaker 3>they're real murders, they are genuine acts of violence on film.

0:19:59.440 --> 0:20:02.800
<v Speaker 3>They're a ton of examples. Like you said, in many

0:20:02.840 --> 0:20:06.639
<v Speaker 3>cases the deaths caught on tape maybe accidental, or in

0:20:06.640 --> 0:20:09.520
<v Speaker 3>the case of terrorist videos, the footage is made to

0:20:09.680 --> 0:20:13.520
<v Speaker 3>fulfill an ideology rather than to sell something on the

0:20:13.600 --> 0:20:17.520
<v Speaker 3>dark web. In the case of murderers and some serial killers,

0:20:18.080 --> 0:20:24.480
<v Speaker 3>films are made entirely for one's own personal interest, right,

0:20:25.280 --> 0:20:27.760
<v Speaker 3>that's a dark pause interest. But this is I mean,

0:20:27.800 --> 0:20:31.639
<v Speaker 3>this is what causes fact checking sites like our pals

0:20:31.640 --> 0:20:34.760
<v Speaker 3>at Snopes to say there has never been a verified

0:20:34.840 --> 0:20:39.240
<v Speaker 3>example of a genuine commercially produced snuff film. So if

0:20:39.280 --> 0:20:43.000
<v Speaker 3>you're looking for a snuff film example, or indeed an industry,

0:20:43.320 --> 0:20:47.040
<v Speaker 3>Snopes argues, you will not find it because it simply

0:20:47.200 --> 0:20:48.200
<v Speaker 3>does not exist.

0:20:48.359 --> 0:20:51.760
<v Speaker 4>Well, how some of those decapitation type videos we're talking about,

0:20:51.760 --> 0:20:57.680
<v Speaker 4>political killings, executions, those don't qualify because they're not done

0:20:57.800 --> 0:21:01.359
<v Speaker 4>for that specific purpose. They're done for at end. You

0:21:01.359 --> 0:21:03.040
<v Speaker 4>know they're done for political reasons.

0:21:03.720 --> 0:21:09.120
<v Speaker 2>I just imagine the depths of things that are accessible,

0:21:09.880 --> 0:21:13.280
<v Speaker 2>you know, with the onion router and other things. The

0:21:13.320 --> 0:21:18.400
<v Speaker 2>depths of stuff that exists online that we can't all access, right,

0:21:18.520 --> 0:21:21.119
<v Speaker 2>that there are passwords for and all that other stuff.

0:21:21.280 --> 0:21:24.760
<v Speaker 2>I don't know how you can say there isn't an industry,

0:21:24.800 --> 0:21:26.840
<v Speaker 2>because I don't know how we have found it.

0:21:27.280 --> 0:21:29.480
<v Speaker 3>Right. This is the thing, you know, And I'm glad

0:21:29.520 --> 0:21:33.119
<v Speaker 3>you brought this up because this is why I, personally,

0:21:33.720 --> 0:21:37.280
<v Speaker 3>with great respect, disagree with snoops. That may have been

0:21:37.359 --> 0:21:40.080
<v Speaker 3>true in the past. Snuff films may have been an

0:21:40.240 --> 0:21:44.320
<v Speaker 3>urban legend in times gone. However, the economy of scale,

0:21:44.400 --> 0:21:49.720
<v Speaker 3>combined with technological innovation, means that the once expensive film equipment,

0:21:49.800 --> 0:21:55.960
<v Speaker 3>the once expensive monopolized distribution roots are no longer a barrier.

0:21:56.160 --> 0:22:00.400
<v Speaker 3>Stuff is more readily available, cheaper and easier to use

0:22:00.840 --> 0:22:01.800
<v Speaker 3>than ever before.

0:22:02.040 --> 0:22:06.639
<v Speaker 4>Well, even in eight millimeter, that's it's an entirely film

0:22:06.680 --> 0:22:10.399
<v Speaker 4>based process. It's an entirely like the collectors have to

0:22:10.440 --> 0:22:13.639
<v Speaker 4>have projectors, you know. It's like a very niche kind

0:22:13.720 --> 0:22:16.919
<v Speaker 4>of thing the way it's depicted, But it's literally titled

0:22:17.560 --> 0:22:19.600
<v Speaker 4>a million percent and that is of course the grade

0:22:19.600 --> 0:22:22.040
<v Speaker 4>of a film that's used for more kind of low grade,

0:22:22.119 --> 0:22:24.720
<v Speaker 4>kind of trashy type films as opposed to sixteen or

0:22:24.760 --> 0:22:27.520
<v Speaker 4>thirty two millimeter. But once again, I can't recommend Red

0:22:27.560 --> 0:22:31.119
<v Speaker 4>Rooms enough because Matt, it delves into everything you're talking about,

0:22:31.320 --> 0:22:34.359
<v Speaker 4>the password protection aspect of it, the using crypto to

0:22:34.400 --> 0:22:37.280
<v Speaker 4>pay for it, aspects of it, what types of folks

0:22:37.320 --> 0:22:39.720
<v Speaker 4>are in these chats, how does it work if you

0:22:39.760 --> 0:22:42.280
<v Speaker 4>win the auction, how do you get verified?

0:22:42.400 --> 0:22:43.240
<v Speaker 3>All of that stuff.

0:22:43.240 --> 0:22:47.120
<v Speaker 4>And it is chilling and seemingly as accurate a depiction

0:22:47.200 --> 0:22:49.199
<v Speaker 4>of this kind of world as could possibly be.

0:22:50.320 --> 0:22:53.359
<v Speaker 2>Yeah, but it does make me think about the days

0:22:53.359 --> 0:22:57.600
<v Speaker 2>of VHS, the days when if you had, you know,

0:22:57.800 --> 0:23:00.679
<v Speaker 2>a cassette player and you had something to record that

0:23:00.800 --> 0:23:05.240
<v Speaker 2>on and handicam and you could hand off tapes totally.

0:23:05.280 --> 0:23:06.200
<v Speaker 2>It wouldn't be.

0:23:06.880 --> 0:23:10.840
<v Speaker 4>That of entry in early days of hand h camp quarters.

0:23:11.080 --> 0:23:12.560
<v Speaker 3>Yeah, time, that's what I'm saying.

0:23:12.840 --> 0:23:15.960
<v Speaker 2>I'm just imagining. I think where I would agree with

0:23:16.000 --> 0:23:19.360
<v Speaker 2>Snopes is that there's not there could not be some massive,

0:23:21.119 --> 0:23:23.960
<v Speaker 2>massive industry like this, right.

0:23:24.040 --> 0:23:29.400
<v Speaker 3>It would be underground really probably regionally dependent, maybe backpage

0:23:29.440 --> 0:23:33.760
<v Speaker 3>ad kind of stuff at that point, before social media.

0:23:33.760 --> 0:23:36.880
<v Speaker 3>Because what we've seen now with technological innovation is this,

0:23:38.200 --> 0:23:40.480
<v Speaker 3>I think it's important for us to make the positive point.

0:23:40.560 --> 0:23:44.240
<v Speaker 3>There is an amazing renaissance of independent film and creators,

0:23:44.280 --> 0:23:47.240
<v Speaker 3>people who could once upon a time never have had

0:23:47.240 --> 0:23:50.600
<v Speaker 3>a voice, right to have a platform to have their

0:23:50.640 --> 0:23:54.960
<v Speaker 3>story told. Now they can distribute work all over the world.

0:23:55.000 --> 0:23:57.360
<v Speaker 3>We're a huge fan of creators. All in all, that's

0:23:57.400 --> 0:24:00.240
<v Speaker 3>a pretty swell time to be a fillm nerd. Yet

0:24:00.280 --> 0:24:04.320
<v Speaker 3>technology has no moral compass, and so along with all

0:24:04.359 --> 0:24:08.320
<v Speaker 3>that great stuff that is coming from these new, frankly

0:24:08.440 --> 0:24:13.160
<v Speaker 3>superhuman abilities, there's a dangerous increasing opportunity for very messed

0:24:13.240 --> 0:24:17.520
<v Speaker 3>up people to do very evil, unclean things and then

0:24:17.640 --> 0:24:21.800
<v Speaker 3>capture it on film. This is a dark golden age

0:24:22.080 --> 0:24:26.560
<v Speaker 3>for violent, genuine depictions of murder and torture and all

0:24:26.600 --> 0:24:31.400
<v Speaker 3>sorts of unimaginable depravity. I mean online feeds alone. They've

0:24:31.440 --> 0:24:36.880
<v Speaker 3>long hosted death footage, terror propaganda, cartel murders, homicides captured

0:24:36.920 --> 0:24:41.680
<v Speaker 3>on closed circuit television and then propagated, but those typically

0:24:41.720 --> 0:24:46.159
<v Speaker 3>are for propaganda, intimidation and documentation, not for direct retail.

0:24:46.240 --> 0:24:49.080
<v Speaker 4>Well, and then you have stuff that's like approaching this

0:24:49.240 --> 0:24:52.280
<v Speaker 4>kind of thing, like I think we've talked about mccamee Manner,

0:24:53.119 --> 0:24:55.639
<v Speaker 4>the extreme haunted house situation.

0:24:55.840 --> 0:24:57.280
<v Speaker 3>I hate that. Oh it's suspicable.

0:24:57.320 --> 0:24:58.960
<v Speaker 4>And then there's a documentary about it, and this guy

0:24:59.080 --> 0:25:03.080
<v Speaker 4>is clearly just an hour absolute curve and tool, and

0:25:03.160 --> 0:25:07.040
<v Speaker 4>he's it's it's becomes very clear just if anyone doesn't

0:25:07.080 --> 0:25:10.119
<v Speaker 4>know this is you sign a waiver, you agree to

0:25:10.200 --> 0:25:13.920
<v Speaker 4>be essentially abducted, and then you know, put through the

0:25:14.000 --> 0:25:18.440
<v Speaker 4>ringer of all kinds of despicable torture, not bodily injury

0:25:18.480 --> 0:25:22.479
<v Speaker 4>per se, but psychological torture, being covered in cockroaches, water boarded,

0:25:22.600 --> 0:25:25.639
<v Speaker 4>things like that. But the implication when you're watching this

0:25:25.720 --> 0:25:28.159
<v Speaker 4>documentary is that this dude is doing streams of it,

0:25:28.520 --> 0:25:32.920
<v Speaker 4>and it's like selling these streams and or footage because

0:25:32.960 --> 0:25:34.960
<v Speaker 4>it's about as close as you can get to what

0:25:35.000 --> 0:25:37.480
<v Speaker 4>we're talking about without killing somebody.

0:25:37.880 --> 0:25:42.480
<v Speaker 3>Yeah, possibly possibly selling to bedding rings also true, who's

0:25:42.480 --> 0:25:45.320
<v Speaker 3>gonna make it? That's how far they'll make it. Yeah,

0:25:45.359 --> 0:25:48.320
<v Speaker 3>And that's not a good haunted house because there's no

0:25:48.760 --> 0:25:53.560
<v Speaker 3>implication of something supernatural. It's just people being very gross. Yeah.

0:25:53.560 --> 0:25:55.119
<v Speaker 4>I want to say, there's even like a thing where

0:25:55.160 --> 0:25:58.040
<v Speaker 4>they don't even they're supposedly a safe word, but they like,

0:25:58.160 --> 0:25:59.520
<v Speaker 4>don't honor your safe word.

0:26:00.400 --> 0:26:02.639
<v Speaker 3>Yeah. There's a lot of controversy to that, and I

0:26:02.640 --> 0:26:05.840
<v Speaker 3>think it's come up in a couple of other explorations

0:26:05.880 --> 0:26:10.119
<v Speaker 3>we've done. Yeah, So how about this, let's together, you

0:26:10.280 --> 0:26:12.680
<v Speaker 3>listening along at home us here in the studio, look

0:26:12.720 --> 0:26:18.000
<v Speaker 3>at some examples of verified depictions of murder and torture

0:26:18.080 --> 0:26:23.040
<v Speaker 3>and see whether they fit that somewhat hair splitting definition

0:26:23.119 --> 0:26:28.040
<v Speaker 3>of stuff. State executions, Right, let's start there. The true

0:26:28.080 --> 0:26:32.680
<v Speaker 3>definition of the state, spoiler, folks, is the entity that

0:26:32.760 --> 0:26:37.439
<v Speaker 3>possesses a monopoly on violence. That's why it's legal in

0:26:37.520 --> 0:26:40.040
<v Speaker 3>so many parts of the world during times of both

0:26:40.080 --> 0:26:45.679
<v Speaker 3>war and peace for governments to execute people. Witnessing executions

0:26:46.040 --> 0:26:48.879
<v Speaker 3>was part of the process way before the invention of

0:26:48.920 --> 0:26:53.080
<v Speaker 3>motion cameras. You know, citizens gathered in public spheres, right.

0:26:53.440 --> 0:26:58.240
<v Speaker 3>There were graphic drawings, woodcuts, paintings of executions in every

0:26:58.720 --> 0:27:03.080
<v Speaker 3>imaginable method, burning at the steak, the guillotine of course,

0:27:03.560 --> 0:27:08.560
<v Speaker 3>hangings for ever, and in some more modern cases there's

0:27:08.680 --> 0:27:12.160
<v Speaker 3>video footage of modern state sponsored execution.

0:27:12.280 --> 0:27:13.840
<v Speaker 4>I mean, like you said, Ben, the original it was

0:27:13.880 --> 0:27:15.679
<v Speaker 4>part of the bread and circuses of it all. Like

0:27:15.720 --> 0:27:18.000
<v Speaker 4>that was entertainment. You would go and bring the family

0:27:18.040 --> 0:27:21.480
<v Speaker 4>for a little picnic lunch and watch someone being beheaded

0:27:21.640 --> 0:27:23.800
<v Speaker 4>or you know, sent to the guillotine or you know

0:27:23.920 --> 0:27:24.840
<v Speaker 4>the the.

0:27:24.760 --> 0:27:31.679
<v Speaker 3>Gallows favorite weird apocrypha about guillotine deaths. Apparently there was

0:27:31.720 --> 0:27:37.000
<v Speaker 3>a guy who and this is probably not talked well.

0:27:37.520 --> 0:27:39.520
<v Speaker 3>He I like that one because it would be spooky.

0:27:39.560 --> 0:27:42.520
<v Speaker 3>But that guy, there was one guy who apparently was

0:27:42.560 --> 0:27:45.280
<v Speaker 3>able to get a hold of a pin and he

0:27:45.680 --> 0:27:48.960
<v Speaker 3>traced a dotted line on the back of his neck

0:27:49.520 --> 0:27:53.000
<v Speaker 3>and say, cut here, that's funny, just to go out respect,

0:27:53.040 --> 0:27:55.159
<v Speaker 3>you know that. Yeah. Yeah, there is no humor like

0:27:55.200 --> 0:27:57.800
<v Speaker 3>Gallows humor. There is no whistle like a graveyard whistle.

0:27:58.240 --> 0:28:01.200
<v Speaker 3>But the footage that we're seeing of the state sponsored

0:28:01.240 --> 0:28:06.400
<v Speaker 3>stuff is made for documentation, right, because witnessing a state

0:28:06.440 --> 0:28:11.320
<v Speaker 3>sponsored execution, to your point, noal has always been has

0:28:11.359 --> 0:28:15.680
<v Speaker 3>always been very important to governments and hierarchies. Or it's

0:28:15.760 --> 0:28:19.280
<v Speaker 3>made for intimidation, you know, don't do what this guy did,

0:28:19.800 --> 0:28:22.159
<v Speaker 3>or this will happen to you. It can improve it,

0:28:22.760 --> 0:28:28.320
<v Speaker 3>uh huh, just so, And then their advantage is it

0:28:28.359 --> 0:28:32.400
<v Speaker 3>is political. It is a power grab, right, it is intimidation,

0:28:32.840 --> 0:28:37.920
<v Speaker 3>but it is not made for economic gain. It can

0:28:37.960 --> 0:28:39.040
<v Speaker 3>be traded like that.

0:28:39.200 --> 0:28:42.640
<v Speaker 4>It can be used that way by certain sick individuals

0:28:42.640 --> 0:28:44.760
<v Speaker 4>to get ahold of it. But it does not meet

0:28:44.840 --> 0:28:48.040
<v Speaker 4>the cut and dried qualifications for a snuff film.

0:28:48.240 --> 0:28:52.360
<v Speaker 2>Well, let's do the old record scratch here, Dylan and

0:28:52.480 --> 0:28:58.120
<v Speaker 2>jump to November twenty second, nineteen sixty three. Anybody remember

0:28:58.280 --> 0:29:03.320
<v Speaker 2>the Zapruter film. M of course, was that maybe state

0:29:03.400 --> 0:29:10.560
<v Speaker 2>sponsored execution? Then you think about the millions and millions

0:29:10.560 --> 0:29:12.959
<v Speaker 2>of dollars that have been made on that moment and

0:29:13.040 --> 0:29:16.120
<v Speaker 2>that film in particular being shown.

0:29:16.680 --> 0:29:18.720
<v Speaker 3>Yeah, but za Bruter didn't do it. Well.

0:29:19.160 --> 0:29:21.360
<v Speaker 4>But to that's point, I think maybe what you're you're

0:29:21.600 --> 0:29:24.000
<v Speaker 4>hitting at is like it all depends on how deep

0:29:24.000 --> 0:29:28.920
<v Speaker 4>the conspiracy goes and who was involved, and yeah.

0:29:28.480 --> 0:29:32.480
<v Speaker 3>Yeah, we we also know this reminds me of our

0:29:32.640 --> 0:29:37.800
<v Speaker 3>Serial Killer memorabilia episode tangentially, right, some people who did

0:29:37.800 --> 0:29:42.960
<v Speaker 3>not commit acts make a make a pretty petty profiting

0:29:43.000 --> 0:29:45.880
<v Speaker 3>off that, right. So it's that's why we're calling the

0:29:45.920 --> 0:29:48.400
<v Speaker 3>definition of snuff film somewhat legalistic.

0:29:48.520 --> 0:29:52.600
<v Speaker 4>I'm waiting for the four K restoration of the Zapruder film.

0:29:52.880 --> 0:29:57.000
<v Speaker 3>I hope it happens. Uh, And where's the bonus footage

0:29:58.000 --> 0:29:58.520
<v Speaker 3>the making U.

0:30:00.200 --> 0:30:02.960
<v Speaker 4>Noticing the making of the moon landing with Kubrick's commentary.

0:30:03.000 --> 0:30:05.160
<v Speaker 3>That'd be fun. Oh yeah, yeah, what was that old

0:30:05.240 --> 0:30:08.320
<v Speaker 3>joke we had to fake the moon landing? But I'm

0:30:08.360 --> 0:30:10.680
<v Speaker 3>an OWD tour, so we actually faked it on them.

0:30:10.840 --> 0:30:12.720
<v Speaker 4>Well, it's like a lot of people really truly thought

0:30:12.760 --> 0:30:18.040
<v Speaker 4>that Christopher Nolan detonated a nuke, you know, for Oppenheimer. Yeah,

0:30:18.160 --> 0:30:19.920
<v Speaker 4>or at the very least that's the kind of rumor

0:30:19.960 --> 0:30:22.479
<v Speaker 4>that could get traction because of how committed he is

0:30:22.520 --> 0:30:24.040
<v Speaker 4>to like doing the thing.

0:30:25.120 --> 0:30:29.120
<v Speaker 3>And let's let's continue with the record scratch Dylan if

0:30:29.120 --> 0:30:33.440
<v Speaker 3>we could get another one perfect, Because we also see

0:30:33.480 --> 0:30:37.360
<v Speaker 3>the line between what does or does not constitute a

0:30:37.400 --> 0:30:42.120
<v Speaker 3>state execution is increasingly blurred. Matt to your earlier points

0:30:42.240 --> 0:30:47.719
<v Speaker 3>regarding the assassination of President Kennedy. The Wagner group that

0:30:47.800 --> 0:30:51.120
<v Speaker 3>you may recognize from some earlier episodes of stuff they

0:30:51.160 --> 0:30:55.040
<v Speaker 3>don't want you to know, has been as of this year,

0:30:55.560 --> 0:30:59.959
<v Speaker 3>found sharing videos of war crimes, including torture and homicide

0:31:00.600 --> 0:31:04.840
<v Speaker 3>via encrypted messaging apps like Telegram, and sometimes those are

0:31:04.840 --> 0:31:11.000
<v Speaker 3>behind paywalls. Jesus Christ, so are they are that if

0:31:11.000 --> 0:31:14.600
<v Speaker 3>something's paywall, they're making some kind of profit from it,

0:31:14.720 --> 0:31:18.080
<v Speaker 3>even if it's a small amount. But they're also Vagner

0:31:18.120 --> 0:31:22.200
<v Speaker 3>group is also an arm of the Russian military. It

0:31:22.200 --> 0:31:24.680
<v Speaker 3>could stick a check out our episodes on them, but

0:31:24.840 --> 0:31:28.520
<v Speaker 3>they're doing it for intimidation and propaganda purposes. I would

0:31:28.560 --> 0:31:33.640
<v Speaker 3>suggest this still blurs the line between military activity, terrorism

0:31:34.120 --> 0:31:38.160
<v Speaker 3>and snuff films. And we know that a lot of

0:31:38.200 --> 0:31:39.960
<v Speaker 3>evil people film murder.

0:31:39.840 --> 0:31:42.720
<v Speaker 4>Well, and you could also there's that weird murkiness between

0:31:43.000 --> 0:31:47.240
<v Speaker 4>is it a state sponsored execution, if it's a terrorist

0:31:47.280 --> 0:31:51.200
<v Speaker 4>group that perhaps has a little bit of underlying state support,

0:31:51.360 --> 0:31:53.719
<v Speaker 4>that maybe is that's front and center, Like with the

0:31:53.880 --> 0:31:57.239
<v Speaker 4>beheading of Daniel Pearl, the journalists, you know, that was

0:31:57.440 --> 0:31:59.080
<v Speaker 4>I think the one that I that my mind went

0:31:59.120 --> 0:32:01.240
<v Speaker 4>to in terms of like one of those videos that

0:32:01.360 --> 0:32:02.360
<v Speaker 4>was just out there.

0:32:03.080 --> 0:32:06.000
<v Speaker 3>That's a great point. We could also walk that out

0:32:06.040 --> 0:32:10.960
<v Speaker 3>a little further and ask about filmed cartel crimes and

0:32:11.040 --> 0:32:14.959
<v Speaker 3>murders because in some parts of the world, in Latin America,

0:32:16.320 --> 0:32:20.240
<v Speaker 3>cartels have replaced the state in a very real way.

0:32:20.360 --> 0:32:24.480
<v Speaker 3>So is that state sponsored execution? It goes back to

0:32:24.720 --> 0:32:29.160
<v Speaker 3>what is recognized as a legitimate regime in a given place.

0:32:29.280 --> 0:32:33.720
<v Speaker 3>You know, conversations most recently circling that kind of stuff

0:32:33.720 --> 0:32:38.920
<v Speaker 3>are the Taliban, which runs Afghanistan right now as we record,

0:32:39.000 --> 0:32:41.600
<v Speaker 3>So is that a terrorist group is a legit government?

0:32:42.280 --> 0:32:47.160
<v Speaker 3>How close did Escobar come to being the state of Columbia?

0:32:47.240 --> 0:32:51.120
<v Speaker 2>You know, reminds me of when there was leaked cell

0:32:51.120 --> 0:32:54.800
<v Speaker 2>phone footage of Mumar Agadaffi. It was I don't think

0:32:54.800 --> 0:32:57.720
<v Speaker 2>it was his death. It was right after his death,

0:32:58.640 --> 0:33:02.240
<v Speaker 2>but just when it was shown as a proof of

0:33:03.000 --> 0:33:06.000
<v Speaker 2>state action or you know, action against a leader that

0:33:06.120 --> 0:33:08.120
<v Speaker 2>was once the head of the state. It's not the

0:33:08.120 --> 0:33:10.560
<v Speaker 2>same thing. I think Saddamad something like that too. Is

0:33:10.600 --> 0:33:17.800
<v Speaker 2>like after the execution, there was footage there was floating around.

0:33:16.800 --> 0:33:20.920
<v Speaker 3>Right of either the defiled corpse or the discovery right,

0:33:21.720 --> 0:33:26.960
<v Speaker 3>because Hussein was discovered hiding in a small compartment, and

0:33:27.080 --> 0:33:34.120
<v Speaker 3>Gaddafi died in a purposely humiliating way in a dation.

0:33:34.320 --> 0:33:39.160
<v Speaker 4>And the group that abducted and murdered Daniel Pearl, Harkat

0:33:39.200 --> 0:33:44.520
<v Speaker 4>ul Mujahadeen, was a Pakistan based Islamis Jiahatis group with

0:33:44.760 --> 0:33:49.000
<v Speaker 4>links to Osama bin Laden and Mullah Omar. You know,

0:33:49.080 --> 0:33:52.360
<v Speaker 4>so there's you know, it's just sort of wheels within wheels.

0:33:52.400 --> 0:33:54.840
<v Speaker 4>And how far do those spider webs kind of extend

0:33:55.520 --> 0:33:58.320
<v Speaker 4>out into the state to the point where there is

0:33:58.360 --> 0:33:58.960
<v Speaker 4>a crossover.

0:33:59.560 --> 0:34:02.640
<v Speaker 2>And how what does this perspective have to do with right?

0:34:03.080 --> 0:34:03.320
<v Speaker 4>Right?

0:34:03.480 --> 0:34:06.280
<v Speaker 3>Are you fighting for freedom or a greater good? It

0:34:06.360 --> 0:34:09.120
<v Speaker 3>depends upon whom you ask, right, And if you think

0:34:09.160 --> 0:34:12.520
<v Speaker 3>you're fighting for a greater good, that is a powerful

0:34:12.640 --> 0:34:16.239
<v Speaker 3>rationalization for all sorts of inhuman things. And there's a

0:34:16.480 --> 0:34:19.000
<v Speaker 3>there's a story we'll share in a moment that I

0:34:19.040 --> 0:34:22.040
<v Speaker 3>think could be an episode all its own in this milieu.

0:34:22.600 --> 0:34:24.360
<v Speaker 3>Before we get to it, we gotta we gotta go

0:34:24.440 --> 0:34:28.480
<v Speaker 3>back and say, obviously, the Internet has blurred the definition,

0:34:28.600 --> 0:34:32.239
<v Speaker 3>the previous non Internet definition of snuff. You know, you've

0:34:32.280 --> 0:34:37.680
<v Speaker 3>got absolute monsters like Luca Magnota or Vester Lee Flanagan.

0:34:38.040 --> 0:34:42.040
<v Speaker 3>The second UH mass shootings have been filmed. Pretty much

0:34:42.120 --> 0:34:46.840
<v Speaker 3>every imaginable crime has been live streamed at this point.

0:34:46.920 --> 0:34:49.759
<v Speaker 3>And if it's live streamed, does that not mean that

0:34:49.840 --> 0:34:54.160
<v Speaker 3>the platform upon which it is streamed makes some sort

0:34:54.160 --> 0:34:58.319
<v Speaker 3>of profit? Yeah? Right, Well, and you know, I mean,

0:34:58.360 --> 0:34:58.799
<v Speaker 3>what do you guess?

0:34:59.360 --> 0:35:02.480
<v Speaker 4>Well, if you we heard about all of the trauma

0:35:02.719 --> 0:35:05.640
<v Speaker 4>that is experienced by folks who work for like the

0:35:05.680 --> 0:35:08.400
<v Speaker 4>twitters of the world and who have to literally comb

0:35:08.520 --> 0:35:12.600
<v Speaker 4>through the content and flag these types of things, We've

0:35:12.760 --> 0:35:17.360
<v Speaker 4>we've heard examples of people doing these jobs experiencing stuff

0:35:17.520 --> 0:35:21.879
<v Speaker 4>that is very snuff adjacent, Yeah, and flaggable, So it's

0:35:21.960 --> 0:35:23.640
<v Speaker 4>removed from the platform.

0:35:24.000 --> 0:35:27.680
<v Speaker 3>Right, And that's a place where algorithms could actually be

0:35:27.840 --> 0:35:34.799
<v Speaker 3>very helpful. C ASM investigators have encountered similar trauma and

0:35:34.960 --> 0:35:37.880
<v Speaker 3>have to be rotated out on a pretty regular basis

0:35:37.960 --> 0:35:41.279
<v Speaker 3>just for their mental well being. Insanity. We know that

0:35:42.440 --> 0:35:47.960
<v Speaker 3>social media this is the dark side of the dopamine casino. Right.

0:35:48.040 --> 0:35:52.000
<v Speaker 3>We can go to Steve Lilliban, a journalist, educator, is

0:35:52.120 --> 0:35:55.600
<v Speaker 3>author of a book called The Devil Cinema, and he

0:35:55.719 --> 0:35:58.479
<v Speaker 3>has done a lot of research on Magnuta that case

0:35:58.480 --> 0:36:02.880
<v Speaker 3>in particular, and he says, look, this social media trend

0:36:03.120 --> 0:36:06.480
<v Speaker 3>is powering a new trend in crime. There are murderers

0:36:06.520 --> 0:36:10.720
<v Speaker 3>who document or broadcast their acts for nothing more than attention.

0:36:11.239 --> 0:36:14.560
<v Speaker 3>They're not getting paid financially. They're getting paid in likes.

0:36:14.640 --> 0:36:17.279
<v Speaker 3>They're getting paid in people looking at them. And I

0:36:17.280 --> 0:36:18.719
<v Speaker 3>think that's a very dangerous thing.

0:36:19.320 --> 0:36:24.560
<v Speaker 4>So in the magnota case, the murderer engaged in editing.

0:36:25.520 --> 0:36:29.040
<v Speaker 4>There's a certain I don't know, stylization. I guess you

0:36:29.080 --> 0:36:31.399
<v Speaker 4>could argue he put a song on top of it.

0:36:32.200 --> 0:36:36.840
<v Speaker 4>This led Fangoria, the aforementioned authority on all things splatter

0:36:36.960 --> 0:36:40.520
<v Speaker 4>and horror, to call it, quote the closest thing to

0:36:40.680 --> 0:36:44.560
<v Speaker 4>a real snuff film. However, it was published for attention,

0:36:45.640 --> 0:36:48.880
<v Speaker 4>not exclusively for a cash.

0:36:48.600 --> 0:36:53.879
<v Speaker 2>Grap so money down the line maybe theoretically, what could

0:36:53.920 --> 0:36:54.440
<v Speaker 2>we call it that?

0:36:54.640 --> 0:36:56.400
<v Speaker 4>I guess it's about intention, there isn't.

0:36:56.239 --> 0:37:00.360
<v Speaker 3>It right, it's about the money or the message. Yeah,

0:37:00.400 --> 0:37:03.600
<v Speaker 3>and these are very disturbed people where we're discussing if

0:37:03.600 --> 0:37:07.160
<v Speaker 3>we go back to cartels and terrorist groups and some

0:37:07.360 --> 0:37:11.600
<v Speaker 3>mass shooters. Yeah, they film executions and torture, whatever their

0:37:11.680 --> 0:37:17.080
<v Speaker 3>specific ideology and goals. Terrorist networks have long understood the

0:37:17.200 --> 0:37:22.600
<v Speaker 3>propagandistic power of filming heinous acts, you know, setting an example,

0:37:22.680 --> 0:37:27.480
<v Speaker 3>forced confessions, beheading, shooting, stabbing, strangulation. The list goes on,

0:37:27.880 --> 0:37:30.719
<v Speaker 3>and this is one of the stories that I think

0:37:30.800 --> 0:37:35.080
<v Speaker 3>could be an episode. Have you guys heard of William

0:37:35.120 --> 0:37:38.520
<v Speaker 3>Francis Buckley? No, I don't think I know this case. So,

0:37:38.960 --> 0:37:43.440
<v Speaker 3>William Francis Buckley was a company man, CIA station chief.

0:37:43.480 --> 0:37:46.600
<v Speaker 3>It was a big deal and he was working in

0:37:46.840 --> 0:37:49.720
<v Speaker 3>Beirut where he got assigned to station chief in nineteen

0:37:49.760 --> 0:37:52.480
<v Speaker 3>eighty four. In nineteen eighty five, he was kidnapped by

0:37:52.560 --> 0:37:57.600
<v Speaker 3>Husbola and he was tortured brutally for fifteen months before

0:37:57.719 --> 0:38:02.800
<v Speaker 3>his execution. During this time, Hibela sent at least three

0:38:02.840 --> 0:38:08.160
<v Speaker 3>separate videos of the process that the CIA folks in

0:38:08.360 --> 0:38:14.240
<v Speaker 3>Athens got a hold of. The disturbing things here are apparent,

0:38:14.560 --> 0:38:17.160
<v Speaker 3>But one thing that a lot of people might miss

0:38:17.280 --> 0:38:20.920
<v Speaker 3>is that the torturers are professionals. It is very difficult

0:38:21.000 --> 0:38:24.120
<v Speaker 3>to keep somebody alive for fifteen months while you're making

0:38:24.160 --> 0:38:27.920
<v Speaker 3>their life a literal living hell and just not quite

0:38:28.080 --> 0:38:32.839
<v Speaker 3>pushing them into the grave. He was injected with narcotics

0:38:32.880 --> 0:38:36.560
<v Speaker 3>from what analysts can tell, hallucinogens probably as well. Who

0:38:36.640 --> 0:38:40.319
<v Speaker 3>was blindfolded, chained, probably locked in a coffin for a

0:38:40.320 --> 0:38:43.959
<v Speaker 3>lot of those months, and hisbela would continue sending Uncle

0:38:44.000 --> 0:38:51.160
<v Speaker 3>Sam videos of this guy losing his mind, signing confessions

0:38:51.280 --> 0:38:55.839
<v Speaker 3>all the old Frankly, the torture tactics that the communist

0:38:56.160 --> 0:38:59.960
<v Speaker 3>taught the world and the difference, I guess, the difference

0:39:00.040 --> 0:39:05.839
<v Speaker 3>between amateur and professional here might seem counterintuitive. Do check

0:39:05.840 --> 0:39:08.480
<v Speaker 3>out our series on whether or not torture works. But

0:39:08.520 --> 0:39:13.440
<v Speaker 3>the thing is, these guys, these people torturing the CIA

0:39:13.520 --> 0:39:17.360
<v Speaker 3>station chief. They worked to keep him alive and to

0:39:17.640 --> 0:39:22.200
<v Speaker 3>some limited degree lucid during the process. The odds are

0:39:22.239 --> 0:39:27.279
<v Speaker 3>pretty high that HESBLA also filmed Buckley's actual death, which

0:39:27.360 --> 0:39:31.600
<v Speaker 3>we believe was probably an induced heart attack. They recovered

0:39:31.600 --> 0:39:34.239
<v Speaker 3>his body when it was dumped in the road. The

0:39:34.320 --> 0:39:39.120
<v Speaker 3>CIA has not acknowledged any footage of the actual death,

0:39:39.920 --> 0:39:44.920
<v Speaker 3>but they have also not published the videos for obvious reasons.

0:39:46.280 --> 0:39:49.359
<v Speaker 3>Horrific stuff. Probably an episode, but I don't think if

0:39:49.360 --> 0:39:53.160
<v Speaker 3>it's the definition of snuff, because, as you were saying,

0:39:53.239 --> 0:39:58.120
<v Speaker 3>you guys, the profit motive there is not financial. It's propaganda.

0:39:58.320 --> 0:40:02.480
<v Speaker 2>Intimidation makes you think of the stuff that the CIA

0:40:02.600 --> 0:40:05.160
<v Speaker 2>has filmed and sent to people, you know, because we

0:40:05.200 --> 0:40:07.279
<v Speaker 2>know they like to be torture of people too, but

0:40:07.280 --> 0:40:07.800
<v Speaker 2>they don't.

0:40:07.600 --> 0:40:10.640
<v Speaker 3>Call it that. Oh yeah, yeah, just enhance the interrogation

0:40:11.320 --> 0:40:11.919
<v Speaker 3>and so on.

0:40:12.400 --> 0:40:15.440
<v Speaker 2>And they love to keep people alive too. Yes, it's

0:40:15.440 --> 0:40:17.600
<v Speaker 2>really gross. It's all really gross.

0:40:18.160 --> 0:40:20.879
<v Speaker 3>Agreed, this is a dark one for us, folks. We're

0:40:20.960 --> 0:40:22.960
<v Speaker 3>actually how about this, How about we take a break

0:40:23.000 --> 0:40:25.880
<v Speaker 3>for a word from our sponsors, just to touch grass

0:40:25.880 --> 0:40:35.040
<v Speaker 3>and catch some air before it gets even worse. Okay,

0:40:35.239 --> 0:40:39.200
<v Speaker 3>we have returned. We hope everybody had a good commercial break.

0:40:40.719 --> 0:40:45.239
<v Speaker 3>Believe it or not, it gets darker. Cannibalism, am I right?

0:40:45.960 --> 0:40:51.680
<v Speaker 4>Sorry, dear, I already talked about cannibal holocaust, but this

0:40:51.719 --> 0:40:55.960
<v Speaker 4>is a very different case, the case of a gentlemen

0:40:56.080 --> 0:40:58.840
<v Speaker 4>we've talked about on the pod numerous times. I believe

0:41:00.000 --> 0:41:05.080
<v Speaker 4>notorious German cannibal and murderer by the name of Arman

0:41:05.280 --> 0:41:08.960
<v Speaker 4>Muse who in very recent years March of two thousand

0:41:08.960 --> 0:41:13.920
<v Speaker 4>and one, murdered, burned Brandis with his consent.

0:41:16.080 --> 0:41:20.680
<v Speaker 3>Boil boy. This gets complicated. Yeah, let's do a disclaimer

0:41:20.719 --> 0:41:24.279
<v Speaker 3>here as well. This is pretty graphic. Muse also, with

0:41:24.480 --> 0:41:28.520
<v Speaker 3>as you said, Noel Brand's consent, severed Demand's penis, they

0:41:28.560 --> 0:41:34.319
<v Speaker 3>attempted to eat it together. He killed Brands again as

0:41:34.360 --> 0:41:36.640
<v Speaker 3>we can as far as we can tell, with his consent,

0:41:36.920 --> 0:41:40.920
<v Speaker 3>and he spent ten months eating flesh from the cadaver.

0:41:41.560 --> 0:41:44.720
<v Speaker 3>MWS is also a bit of a film enthusiast. Before

0:41:44.760 --> 0:41:51.360
<v Speaker 3>his crimes, he filmed these videos of himself, really weird stuff.

0:41:51.760 --> 0:41:55.960
<v Speaker 3>We have descriptions, but due to Germany's privacy laws, they

0:41:55.960 --> 0:41:58.600
<v Speaker 3>have not been released to the public. Things where he

0:41:58.640 --> 0:42:02.080
<v Speaker 3>would guys, he would cover himself and ketchup and mime

0:42:02.400 --> 0:42:04.640
<v Speaker 3>cutting himself without actually doing it.

0:42:05.120 --> 0:42:08.919
<v Speaker 4>There there's actually quite a rich history, which is maybe

0:42:08.960 --> 0:42:12.799
<v Speaker 4>the wrong word, in German cinema as well, of this

0:42:12.920 --> 0:42:17.839
<v Speaker 4>type of thing. The Necromantic series is pretty much this

0:42:18.040 --> 0:42:23.200
<v Speaker 4>kind of thing. It is obviously fictionalized. I believe the

0:42:23.239 --> 0:42:27.479
<v Speaker 4>guy's name is Butcherraig, and he's also made some other

0:42:28.000 --> 0:42:32.480
<v Speaker 4>really really intense snuff esque fictionalized, some of them very

0:42:32.600 --> 0:42:36.520
<v Speaker 4>high art and very interesting if that's your bag, if

0:42:36.560 --> 0:42:38.080
<v Speaker 4>you want to check some of it out. But yeah,

0:42:38.080 --> 0:42:43.480
<v Speaker 4>a lot of German cinema very niche, very horrific, that

0:42:43.800 --> 0:42:45.799
<v Speaker 4>depicts a lot of the same kind of things that

0:42:45.840 --> 0:42:49.120
<v Speaker 4>are being described here Ben, some real weird, kinky acts.

0:42:49.480 --> 0:42:51.920
<v Speaker 4>Do you want to talk about the molding of the

0:42:52.040 --> 0:42:53.240
<v Speaker 4>things into the things?

0:42:54.160 --> 0:42:57.880
<v Speaker 3>Yeah. He would hang himself at his feet like a

0:42:57.920 --> 0:43:00.480
<v Speaker 3>with a block and tackle kind of situation, like you'd

0:43:00.520 --> 0:43:03.560
<v Speaker 3>see a hog at a butcher shop, and then he

0:43:04.040 --> 0:43:08.960
<v Speaker 3>would shape marzipan and minced meat into the shape of

0:43:09.040 --> 0:43:15.520
<v Speaker 3>various human body parts, especially penises. He got in trouble

0:43:15.600 --> 0:43:18.040
<v Speaker 3>with his mother when she found some of this stuff.

0:43:18.080 --> 0:43:20.320
<v Speaker 3>He started keeping it in a safe. He was always

0:43:20.360 --> 0:43:23.960
<v Speaker 3>active online looking for people who would help him fulfill

0:43:24.080 --> 0:43:27.880
<v Speaker 3>this fantasy, and that's where he found Brandis. After several

0:43:27.920 --> 0:43:32.520
<v Speaker 3>false starts, he filmed that night. He filmed those horrific acts,

0:43:32.520 --> 0:43:35.319
<v Speaker 3>and authorities found the footage. Again, it's not released to

0:43:35.360 --> 0:43:42.000
<v Speaker 3>the public. Later investigators said Muse is clearly unwell. You know,

0:43:42.600 --> 0:43:46.960
<v Speaker 3>the question of consent is very difficult in this kind

0:43:47.000 --> 0:43:50.880
<v Speaker 3>of case, and they said, above all, he is sexually motivated,

0:43:51.000 --> 0:43:54.839
<v Speaker 3>not financially motivated. So as terrifying as his acts are

0:43:55.880 --> 0:43:59.160
<v Speaker 3>in the mind of authorities, by this definition, it doesn't

0:43:59.239 --> 0:44:01.840
<v Speaker 3>qualify as a snuff film. And I've got to be

0:44:01.880 --> 0:44:04.360
<v Speaker 3>honest with you, guys, I'm sure we're all on the

0:44:04.400 --> 0:44:07.680
<v Speaker 3>same page. This one really bothers me. It reminds me

0:44:07.920 --> 0:44:13.200
<v Speaker 3>of our previous conversation about the definition of genocide. If

0:44:13.200 --> 0:44:14.239
<v Speaker 3>we all remember that one.

0:44:14.280 --> 0:44:18.640
<v Speaker 4>Well, it's an ongoing debate to some anyway, right.

0:44:20.160 --> 0:44:25.000
<v Speaker 3>Right, Why is the un so legalistic about this? Why

0:44:25.080 --> 0:44:28.080
<v Speaker 3>is the idea of what what does or does not

0:44:28.239 --> 0:44:32.200
<v Speaker 3>constitute a snuff film? Why is it hinging on this

0:44:32.320 --> 0:44:35.880
<v Speaker 3>specific definition? After a certain point, you have to ask yourself,

0:44:35.920 --> 0:44:40.279
<v Speaker 3>are the ignoring that innocent people have died? You know

0:44:40.320 --> 0:44:44.600
<v Speaker 3>what I mean? Are we diminishing their lives by saying, oh,

0:44:44.719 --> 0:44:47.200
<v Speaker 3>this is not quite the thing. I don't know.

0:44:47.360 --> 0:44:51.560
<v Speaker 4>It's interesting because I mean, I guess I get I'm

0:44:51.600 --> 0:44:55.160
<v Speaker 4>not fully against the nature of the definition, because the

0:44:55.200 --> 0:44:57.880
<v Speaker 4>intent really does play a part, and it's sort of

0:44:58.000 --> 0:45:01.840
<v Speaker 4>like definition of like maybe murder versus manslaughter or something.

0:45:01.920 --> 0:45:04.799
<v Speaker 3>M Oh, yeah, I hear you, And I think that's

0:45:04.840 --> 0:45:07.680
<v Speaker 3>a really good point, nol. It's just, you know, we

0:45:07.760 --> 0:45:11.400
<v Speaker 3>all have strong stomachs. There are just some things that

0:45:11.520 --> 0:45:13.360
<v Speaker 3>get to us. And having to be so deep in

0:45:13.400 --> 0:45:17.040
<v Speaker 3>this is really you know what, folks, if you could

0:45:17.360 --> 0:45:20.640
<v Speaker 3>longtime listeners do us a favor and just like email

0:45:20.800 --> 0:45:24.520
<v Speaker 3>something nice like a compliment or a joke or something happy.

0:45:24.760 --> 0:45:28.920
<v Speaker 3>After this conspiracydiheartradio dot com, etc. We'll tell you how

0:45:28.960 --> 0:45:31.640
<v Speaker 3>to get to us at the end. We also have

0:45:31.760 --> 0:45:37.200
<v Speaker 3>to acknowledge that multiple serial murderers serial killers have been

0:45:37.239 --> 0:45:41.160
<v Speaker 3>tied to allegations of snuff filps. Henry Lee, Lucas, Hodest Tool,

0:45:41.360 --> 0:45:47.000
<v Speaker 3>Leonard Lake, Charles Ing, Carl Carla Homocha, Paul Bernardo. The

0:45:47.080 --> 0:45:52.040
<v Speaker 3>list goes on. Lucas and Tool, as we proved in

0:45:52.120 --> 0:45:57.839
<v Speaker 3>previous episodes, were largely lying about things, and they were

0:45:57.880 --> 0:46:01.399
<v Speaker 3>probably lying because they were telling investigators stuff they thought

0:46:01.440 --> 0:46:04.080
<v Speaker 3>the authorities wanted to hear, which is part of the reason,

0:46:04.320 --> 0:46:10.000
<v Speaker 3>you know, interrogations can be so ethically fraught. We know

0:46:10.120 --> 0:46:14.719
<v Speaker 3>that Ing and Lake they filmed interactions with victims, but

0:46:14.840 --> 0:46:19.960
<v Speaker 3>apparently they didn't film the murders themselves. So you know,

0:46:20.200 --> 0:46:24.320
<v Speaker 3>we have worked extensively in this gruesome field of serial

0:46:24.440 --> 0:46:28.880
<v Speaker 3>murderers and video or audience evidence of their crimes. Maybe

0:46:28.880 --> 0:46:31.879
<v Speaker 3>throw it to you, guys, Matt Nole. I know we've

0:46:31.880 --> 0:46:36.200
<v Speaker 3>all we've all worked on investigations of this sort of stuff.

0:46:36.440 --> 0:46:39.480
<v Speaker 3>Have you guys seen anything from a serial murderer that

0:46:39.520 --> 0:46:41.840
<v Speaker 3>will qualify as an actual stuff film.

0:46:42.200 --> 0:46:44.160
<v Speaker 4>Not I've but Mad, I'm super interested in your work

0:46:44.200 --> 0:46:46.279
<v Speaker 4>on the Lake and Ing stuff because that I was

0:46:46.360 --> 0:46:48.880
<v Speaker 4>unaware of that case before you know, you started getting

0:46:48.920 --> 0:46:51.960
<v Speaker 4>involved in that, and that did not realize that how

0:46:52.200 --> 0:46:55.120
<v Speaker 4>specific and you know, was voyeuristic.

0:46:55.160 --> 0:46:56.719
<v Speaker 3>A lot of what they did was.

0:46:56.719 --> 0:47:00.160
<v Speaker 2>About I've first of all to answered the question, I

0:47:00.160 --> 0:47:02.640
<v Speaker 2>haven't seen anything. It would be considered a snuff film

0:47:03.200 --> 0:47:06.360
<v Speaker 2>if we're using profit still as our definition there, because

0:47:10.680 --> 0:47:17.239
<v Speaker 2>specifically Leonard Thomas Lake and Charles Ing would they killed

0:47:17.280 --> 0:47:19.440
<v Speaker 2>a lot of people, a lot of men that they

0:47:19.520 --> 0:47:25.360
<v Speaker 2>generally didn't do this other process with which included enslaving someone,

0:47:25.800 --> 0:47:30.799
<v Speaker 2>keeping them. I would use the r word raping them,

0:47:30.960 --> 0:47:34.600
<v Speaker 2>torturing them, and they would kill them. They would take

0:47:35.160 --> 0:47:39.560
<v Speaker 2>video footage of that process, most of that process, and

0:47:39.680 --> 0:47:43.240
<v Speaker 2>it was recovered when when both men were eventually arrested

0:47:43.280 --> 0:47:47.480
<v Speaker 2>and the place where they were doing this stuff was raided.

0:47:48.239 --> 0:47:51.239
<v Speaker 3>Do do ings kleptomania, Yeah.

0:47:51.400 --> 0:47:53.680
<v Speaker 2>This, Yeah, I used to try to steal a vice

0:47:54.040 --> 0:47:56.440
<v Speaker 2>out of the store and he got caught. And there's

0:47:56.680 --> 0:47:59.319
<v Speaker 2>you know, previous weapons charger. There's a book called Die

0:47:59.360 --> 0:48:01.640
<v Speaker 2>For me that I stually Scott gave this one to

0:48:01.680 --> 0:48:02.560
<v Speaker 2>me because he was a big.

0:48:02.440 --> 0:48:04.840
<v Speaker 3>Scott of car stuff.

0:48:05.280 --> 0:48:06.879
<v Speaker 2>Yeah, and there's a bunch of books you can read

0:48:06.920 --> 0:48:08.800
<v Speaker 2>on those guys if you're into this kind of stuff,

0:48:08.840 --> 0:48:11.759
<v Speaker 2>But I would not recommend trying to make a whole

0:48:11.800 --> 0:48:14.120
<v Speaker 2>story on it. We ended up not making that show, by.

0:48:14.000 --> 0:48:16.080
<v Speaker 3>The way, it was because it was just too much,

0:48:16.680 --> 0:48:21.000
<v Speaker 3>too much. It's it's dark, you know, especially looking at

0:48:21.040 --> 0:48:27.200
<v Speaker 3>Lake's inspirations and the fact that the fact that he

0:48:27.400 --> 0:48:31.000
<v Speaker 3>was lucid. We know he was lucid because he committed suicide.

0:48:31.040 --> 0:48:34.120
<v Speaker 3>He took the cyanide pill when he knew the hammer

0:48:34.200 --> 0:48:38.880
<v Speaker 3>was coming down. So this was not someone who was hallucinating.

0:48:40.520 --> 0:48:43.120
<v Speaker 2>Yep, yep, yep, yep, yep, yep.

0:48:44.160 --> 0:48:47.839
<v Speaker 3>But we don't know whether or not they would have,

0:48:48.560 --> 0:48:51.560
<v Speaker 3>you know, if the technology was available at the time,

0:48:51.800 --> 0:48:54.400
<v Speaker 3>would they have gone onto a gore side or a

0:48:54.440 --> 0:48:56.600
<v Speaker 3>dark web and tried to make some profit.

0:48:57.239 --> 0:49:00.120
<v Speaker 2>I certainly don't know, but I don't think so that

0:49:00.120 --> 0:49:02.600
<v Speaker 2>that was I mean, the dude, you can read all

0:49:02.600 --> 0:49:06.440
<v Speaker 2>about the guy Leonard was obsessed with this thing called

0:49:06.440 --> 0:49:08.799
<v Speaker 2>the Collector, and you'd go deep into all of that,

0:49:08.960 --> 0:49:12.959
<v Speaker 2>and so it was definitely a personal thing.

0:49:13.239 --> 0:49:16.560
<v Speaker 4>I don't it was a just it was.

0:49:16.680 --> 0:49:20.400
<v Speaker 3>It was a hellish It was a hellish fantasy and

0:49:20.480 --> 0:49:23.920
<v Speaker 3>an aspiration that he wanted to He wanted to create

0:49:23.920 --> 0:49:25.719
<v Speaker 3>that world in real life.

0:49:25.840 --> 0:49:28.680
<v Speaker 4>He got a wonder too in some ways how, like

0:49:28.800 --> 0:49:32.760
<v Speaker 4>the popularization of stuff like the saw films and the

0:49:32.760 --> 0:49:34.800
<v Speaker 4>hostile films, and you know, of course a lot of

0:49:34.800 --> 0:49:37.040
<v Speaker 4>the underground stuff that we're talking about as well, Like

0:49:38.040 --> 0:49:42.319
<v Speaker 4>is there a world where that stuff existing? Is almost like,

0:49:43.560 --> 0:49:46.040
<v Speaker 4>I don't know, some sort of balm for people that

0:49:46.160 --> 0:49:49.200
<v Speaker 4>might commit those types of crimes. Did they not have

0:49:49.239 --> 0:49:52.560
<v Speaker 4>access to sort of like stand in material? You know,

0:49:53.320 --> 0:49:55.000
<v Speaker 4>I'm not doing a very good job of saying what

0:49:55.040 --> 0:49:57.319
<v Speaker 4>I'm trying to get across, No, I hear. It's sort

0:49:57.320 --> 0:50:02.360
<v Speaker 4>of like essay, you know. And the idea of a

0:50:02.400 --> 0:50:06.080
<v Speaker 4>lot of pornography where all the actors are of age

0:50:06.200 --> 0:50:10.000
<v Speaker 4>but they maybe pretend to not be. And this idea

0:50:10.040 --> 0:50:15.040
<v Speaker 4>of these materials existing, is that something that will keep

0:50:15.080 --> 0:50:17.520
<v Speaker 4>people from committing these crimes? Or is it something that

0:50:17.560 --> 0:50:19.880
<v Speaker 4>will make them more likely to commit these crimes?

0:50:19.960 --> 0:50:20.120
<v Speaker 3>Now?

0:50:20.160 --> 0:50:22.680
<v Speaker 4>Well, Galvin, that's right, and I just inspire I wonder

0:50:22.719 --> 0:50:23.120
<v Speaker 4>about that.

0:50:23.160 --> 0:50:26.239
<v Speaker 3>Sometimes it's a question that's very difficult to answer, and

0:50:26.320 --> 0:50:30.080
<v Speaker 3>a lot of we always go to the scientists before

0:50:30.120 --> 0:50:32.600
<v Speaker 3>we go to the politicians right on this show. So

0:50:33.320 --> 0:50:39.239
<v Speaker 3>there's been a lot of psychological research into exactly what

0:50:39.280 --> 0:50:44.040
<v Speaker 3>you're asking, and that, unfortunately the answer is still not conclusive.

0:50:44.560 --> 0:50:48.799
<v Speaker 3>We don't know the entirety of the mechanisms. We do

0:50:48.920 --> 0:50:52.200
<v Speaker 3>know that in all the above cases we've discussed, these

0:50:52.239 --> 0:50:56.440
<v Speaker 3>horrific acts did occur. They are on film, some are

0:50:56.440 --> 0:50:59.959
<v Speaker 3>even live streamed. But still investigators will say they don't

0:51:00.080 --> 0:51:04.640
<v Speaker 3>fit the definition of actual snuff and they'll agree with snoops.

0:51:04.800 --> 0:51:08.719
<v Speaker 3>But our dark news for this Evening Conspiracy Realist is

0:51:08.760 --> 0:51:13.200
<v Speaker 3>that this may have changed just last month thanks to

0:51:13.360 --> 0:51:17.560
<v Speaker 3>some stunning work by a journalist named Ben Ditto over Advice.

0:51:17.719 --> 0:51:20.920
<v Speaker 4>Yeah, man, this popped up and I was like, okay,

0:51:21.320 --> 0:51:24.480
<v Speaker 4>here we are, you know, because I mean, I'm fascinated

0:51:24.480 --> 0:51:26.400
<v Speaker 4>by this stuff, Like I keep bringing up Bait Millimeter.

0:51:26.680 --> 0:51:28.799
<v Speaker 4>That was a movie that really like, Okay, this is

0:51:28.840 --> 0:51:31.319
<v Speaker 4>something that maybe exists, and I've been fascinated by it

0:51:31.400 --> 0:51:34.560
<v Speaker 4>ever since. And this may well be the first example

0:51:34.600 --> 0:51:37.160
<v Speaker 4>of a quote unquote real snuff film.

0:51:37.880 --> 0:51:40.719
<v Speaker 3>Yeah, agreed. One more disclaimer, The next few minutes of

0:51:40.760 --> 0:51:44.880
<v Speaker 3>this podcast are not appropriate for all audience members, for anyone.

0:51:46.080 --> 0:51:49.600
<v Speaker 2>Do you even have to say, oh, it's hor or fine.

0:51:49.440 --> 0:51:52.200
<v Speaker 3>It's real bad. Well, we owe people the truth.

0:51:52.280 --> 0:51:52.839
<v Speaker 2>I think it's true.

0:51:52.880 --> 0:51:54.160
<v Speaker 4>Yeah, And you can read the article if you want

0:51:54.160 --> 0:51:55.839
<v Speaker 4>more of the details. So I think Ben, you've you've

0:51:55.840 --> 0:51:58.239
<v Speaker 4>sort of spared us. Yeah, you condensed it a little bit.

0:51:58.280 --> 0:52:03.160
<v Speaker 4>But there's a film at the surfaced and as did

0:52:03.200 --> 0:52:05.800
<v Speaker 4>it reveals in his article, it's a video that started

0:52:05.800 --> 0:52:08.839
<v Speaker 4>making the rounds through Telegram and other encrypted apps back

0:52:08.880 --> 0:52:13.600
<v Speaker 4>in July of twenty twenty five, known colloquially, I guess

0:52:13.680 --> 0:52:19.239
<v Speaker 4>or in these circles as the Vietnamese Butcher video, and

0:52:19.560 --> 0:52:21.319
<v Speaker 4>he writes that the video shows a man lying on

0:52:21.360 --> 0:52:26.320
<v Speaker 4>his back and a tiled room, pleasuring himself. At a

0:52:26.400 --> 0:52:30.480
<v Speaker 4>point that he reaches orgasm, a second man decapitates him

0:52:30.480 --> 0:52:34.160
<v Speaker 4>with a meat cleaver and a few very expert strokes,

0:52:34.160 --> 0:52:36.520
<v Speaker 4>as he describes it, then drags the head off the body.

0:52:37.239 --> 0:52:40.480
<v Speaker 4>And that man is wearing an Adidas tracksuit and a

0:52:40.520 --> 0:52:44.719
<v Speaker 4>guy FOWX type mask, and he's being very slow and

0:52:44.760 --> 0:52:49.560
<v Speaker 4>intentional with his movements and the victim much like the

0:52:49.560 --> 0:52:53.000
<v Speaker 4>German case, that we talked about. Ben seems to be

0:52:53.000 --> 0:52:56.160
<v Speaker 4>in on it, is not crying or begging for their

0:52:56.160 --> 0:52:57.600
<v Speaker 4>life or struggling in any way.

0:52:59.680 --> 0:53:03.680
<v Speaker 3>Yeah. Yeah, and Ben ditto. We want to thank you

0:53:03.719 --> 0:53:06.120
<v Speaker 3>because you did excellent work. We're also we're not just

0:53:06.160 --> 0:53:10.720
<v Speaker 3>summarizing this article. I went through Telegram and delved into

0:53:11.400 --> 0:53:15.000
<v Speaker 3>the case further and it genuinely got to me. It

0:53:15.160 --> 0:53:18.360
<v Speaker 3>genuinely weirded me out, and I don't really want to

0:53:18.360 --> 0:53:20.840
<v Speaker 3>talk about it, but again, we owe you the truth, folks.

0:53:21.239 --> 0:53:25.359
<v Speaker 3>The video does continue and it shows the decapitation from

0:53:25.560 --> 0:53:30.360
<v Speaker 3>various angles, and then it shows the dismemberment of the cadaver,

0:53:30.680 --> 0:53:35.759
<v Speaker 3>including things like removing the intestines from the remainder of

0:53:35.800 --> 0:53:40.840
<v Speaker 3>the body. And then it's followed by these unexplained images

0:53:41.880 --> 0:53:42.960
<v Speaker 3>of food.

0:53:43.800 --> 0:53:49.680
<v Speaker 4>Yeah, implication being perhaps that there was some culinary twists

0:53:49.760 --> 0:53:50.480
<v Speaker 4>to the whole.

0:53:50.239 --> 0:53:55.359
<v Speaker 3>Thing, right, Yeah, and there's we haven't verified what that

0:53:56.560 --> 0:54:01.520
<v Speaker 3>what that unidentified meat could be, but it's clearly there's clearly,

0:54:01.640 --> 0:54:05.120
<v Speaker 3>to your Pointnal, an intention on behalf of the filmmakers

0:54:05.200 --> 0:54:09.600
<v Speaker 3>right to imply cannibalism. And then there's bonus content other

0:54:10.320 --> 0:54:13.600
<v Speaker 3>gore sites, you know, things like Motherless and so on.

0:54:14.080 --> 0:54:15.960
<v Speaker 3>We don't want to mention a bunch of these because

0:54:15.960 --> 0:54:19.280
<v Speaker 3>they're not worth looking at. They platformed a larger version

0:54:19.719 --> 0:54:24.399
<v Speaker 3>or longer version of the Butcher footage in which the

0:54:24.600 --> 0:54:28.640
<v Speaker 3>executioner and the victim appear to do a rehearsal, a

0:54:28.800 --> 0:54:33.200
<v Speaker 3>dry run. They're slowly walking through the motions of the

0:54:33.280 --> 0:54:39.520
<v Speaker 3>murder that later occurs. So thanks again to Ben Ditto

0:54:40.040 --> 0:54:45.440
<v Speaker 3>who verified this footage and said yes, these iterations, the

0:54:45.520 --> 0:54:49.200
<v Speaker 3>original and the other stuff were likely sold online for

0:54:49.360 --> 0:54:53.240
<v Speaker 3>commercial gain, making it what he calls quote, the first

0:54:53.320 --> 0:54:56.760
<v Speaker 3>bonafide snuff film to find its way out in the world.

0:54:57.120 --> 0:55:01.640
<v Speaker 3>And this is an unsolved case as we're as we're recording.

0:55:01.880 --> 0:55:04.240
<v Speaker 4>Do we know anything about the identity of the victim?

0:55:05.160 --> 0:55:08.680
<v Speaker 3>We do, Yeah, we do know. Yes, I would say yes.

0:55:09.120 --> 0:55:12.240
<v Speaker 3>Both men appear to be speaking with a regional accent

0:55:12.760 --> 0:55:16.600
<v Speaker 3>there in Vietnam, and the brands of everything depicted on

0:55:16.719 --> 0:55:21.800
<v Speaker 3>camera have been identified, even down to the physical store

0:55:22.160 --> 0:55:25.759
<v Speaker 3>that sold the tiles on the floor. You know, so

0:55:25.840 --> 0:55:28.600
<v Speaker 3>people are working here. They haven't found the exact location

0:55:29.239 --> 0:55:33.839
<v Speaker 3>Central Vietnam, northern maybe maybe across the border in Cambodia.

0:55:34.160 --> 0:55:34.880
<v Speaker 3>They haven't found that.

0:55:35.000 --> 0:55:37.360
<v Speaker 4>There's even a tattoo visible.

0:55:38.960 --> 0:55:42.920
<v Speaker 3>Yeah, on the executioners side, the victim to your question

0:55:43.000 --> 0:55:45.799
<v Speaker 3>is a guy named we believe it's a guy named

0:55:45.880 --> 0:55:52.520
<v Speaker 3>Nuyan pardon my pronunciation. He had quite a history in

0:55:53.120 --> 0:55:55.920
<v Speaker 3>these gore communities.

0:55:56.800 --> 0:55:59.600
<v Speaker 4>Yeah, participating in a lot of these extreme message boards.

0:55:59.719 --> 0:56:06.520
<v Speaker 4>Had handle dot to beheading. He also had accounts on

0:56:07.239 --> 0:56:12.480
<v Speaker 4>numerous other forums that discuss and trade in these types

0:56:12.520 --> 0:56:14.520
<v Speaker 4>of things.

0:56:14.600 --> 0:56:18.880
<v Speaker 3>Yeah, and he even went on dating sites and reference

0:56:20.280 --> 0:56:24.760
<v Speaker 3>wishing to be beheaded, having a death wish. Journalist online

0:56:24.840 --> 0:56:29.480
<v Speaker 3>sleuths alike are fairly confident this is the victim to

0:56:29.600 --> 0:56:33.440
<v Speaker 3>the murderer. Things get If you're looking at identifying the murderer,

0:56:33.440 --> 0:56:36.000
<v Speaker 3>things are much more murky. Like you said, we know

0:56:36.080 --> 0:56:40.480
<v Speaker 3>he's mail. He has a tattoo that reads thirteen nine,

0:56:40.680 --> 0:56:44.080
<v Speaker 3>and there is speculation to his identity, but it's very

0:56:44.480 --> 0:56:47.879
<v Speaker 3>very loose. It's not really holding water. We do know

0:56:47.960 --> 0:56:52.439
<v Speaker 3>that apparently the person claiming to be the murderer has

0:56:52.520 --> 0:56:57.600
<v Speaker 3>control over Dot's Facebook profile. Wow, Yeah, there's not an

0:56:57.640 --> 0:56:58.600
<v Speaker 3>upside to this one.

0:56:58.800 --> 0:57:01.880
<v Speaker 2>Well, the upside is there now exists this thing called

0:57:02.040 --> 0:57:06.239
<v Speaker 2>AI and you can generate real up stuff like that.

0:57:06.400 --> 0:57:11.640
<v Speaker 2>Now they don't actually have to kill anybody nice and well.

0:57:11.640 --> 0:57:14.880
<v Speaker 4>That sort of intersects into my question whereas like, is

0:57:14.920 --> 0:57:18.720
<v Speaker 4>there a world where that's better than the alternative or

0:57:18.880 --> 0:57:22.960
<v Speaker 4>what does it mean? Like existentially speaking, I don't have

0:57:23.040 --> 0:57:23.480
<v Speaker 4>the answer.

0:57:23.560 --> 0:57:29.520
<v Speaker 3>I don't know right, like like fictionalized depictions or drawings

0:57:29.520 --> 0:57:35.000
<v Speaker 3>of cism, you know, right right, it's it's very it's

0:57:35.120 --> 0:57:40.000
<v Speaker 3>very dark stuff. I mean, this case in Vietnam or

0:57:40.040 --> 0:57:46.280
<v Speaker 3>in Cambodia may well be solved as amateur researchers, journalists,

0:57:46.280 --> 0:57:50.680
<v Speaker 3>and local law enforcement aren't continuing. They're grizzly but righteous

0:57:50.720 --> 0:57:54.880
<v Speaker 3>mission to figure out what's happening. I don't know, guys.

0:57:54.920 --> 0:57:57.800
<v Speaker 3>As we wrap up again, I'm keeping it together for

0:57:57.840 --> 0:58:01.840
<v Speaker 3>this one, we have to ask what this teaches us.

0:58:01.960 --> 0:58:05.760
<v Speaker 3>It teaches us that stuff films started as an urban legend,

0:58:05.920 --> 0:58:09.240
<v Speaker 3>a made up campfire tail, and it was culturally tied

0:58:09.480 --> 0:58:14.800
<v Speaker 3>to humanity's unceasing fascination with things dark and unclean. But

0:58:15.000 --> 0:58:20.640
<v Speaker 3>combined with new technological capability, just like how large data

0:58:20.680 --> 0:58:24.960
<v Speaker 3>models have created the ability to see into the future

0:58:25.200 --> 0:58:30.640
<v Speaker 3>right or may create telepathy, technology turned this into a

0:58:30.680 --> 0:58:34.480
<v Speaker 3>real thing. I think that's fair to say. And I'm

0:58:34.560 --> 0:58:38.560
<v Speaker 3>really I'm really not chill. About acknowledging that. I don't

0:58:38.600 --> 0:58:39.600
<v Speaker 3>know if you guys would.

0:58:39.360 --> 0:58:44.480
<v Speaker 4>Agree, I would agree, Yeah, I would agree that it's nice.

0:58:44.000 --> 0:58:47.040
<v Speaker 2>I still think it's something that's been around forever. We're

0:58:47.080 --> 0:58:49.000
<v Speaker 2>just we're I don't think we're ever going to be

0:58:49.000 --> 0:58:52.960
<v Speaker 2>privy to the actual depravity that exists in some corners of.

0:58:54.080 --> 0:58:55.480
<v Speaker 4>I agree with that too, And I mean, one thing

0:58:55.520 --> 0:58:58.200
<v Speaker 4>that the Internet does is it just enhances and magnifies

0:58:58.240 --> 0:59:03.960
<v Speaker 4>and like, just what's the word I'm looking for? Disacerbates

0:59:04.000 --> 0:59:07.880
<v Speaker 4>any pre existing kink and or fetish and or perversion

0:59:08.120 --> 0:59:10.280
<v Speaker 4>and just what you want, how specific do you want

0:59:10.320 --> 0:59:12.680
<v Speaker 4>to get there? It is, it's there if you know

0:59:12.720 --> 0:59:13.400
<v Speaker 4>where to find it.

0:59:14.000 --> 0:59:16.040
<v Speaker 3>Yeah, we'll put the way I always like to say

0:59:16.080 --> 0:59:19.520
<v Speaker 3>it is. The question is are there more skeletons in

0:59:19.600 --> 0:59:24.560
<v Speaker 3>closets now? Or does civilization just possess better flashlights? And

0:59:24.640 --> 0:59:25.560
<v Speaker 3>that may be the case.

0:59:27.360 --> 0:59:30.400
<v Speaker 2>I keep going back to in my mind. I keep

0:59:30.400 --> 0:59:34.040
<v Speaker 2>going back to the George Floyd video and thinking about that,

0:59:34.840 --> 0:59:38.400
<v Speaker 2>trying to wrap my head around it as a snuff film.

0:59:38.440 --> 0:59:41.200
<v Speaker 2>And I remember people talking about as a snuff film

0:59:41.240 --> 0:59:45.000
<v Speaker 2>when it came out, when the footage was released, when

0:59:45.040 --> 0:59:47.800
<v Speaker 2>all of the onlookers who were shooting footage, when the

0:59:47.840 --> 0:59:53.360
<v Speaker 2>police cameras were released, when the footage inside the cup

0:59:53.400 --> 0:59:55.840
<v Speaker 2>foods where he was before that was released, where you

0:59:55.840 --> 1:00:00.920
<v Speaker 2>get to watch this man get killed, right, And how

1:00:02.760 --> 1:00:06.720
<v Speaker 2>how many outlets covered it extensively, how much of that

1:00:06.760 --> 1:00:09.400
<v Speaker 2>footage was shown. How many of us just watched it,

1:00:09.640 --> 1:00:13.680
<v Speaker 2>and you know, for various reasons, mostly again, as I

1:00:13.680 --> 1:00:16.600
<v Speaker 2>said at the top, for solidarity, but we were fascinated

1:00:16.640 --> 1:00:19.360
<v Speaker 2>we watched it. Right, how many times we've watched the

1:00:19.440 --> 1:00:21.840
<v Speaker 2>nine to eleven footage over and over and over again,

1:00:21.880 --> 1:00:25.200
<v Speaker 2>where there's there are hundreds of people getting killed every

1:00:25.280 --> 1:00:28.479
<v Speaker 2>you know second of those that footage, you're just watching death.

1:00:28.560 --> 1:00:31.360
<v Speaker 4>It's only possible to parse out and drill down into

1:00:31.880 --> 1:00:34.320
<v Speaker 4>every one of those motivations when you're watching a thing

1:00:34.400 --> 1:00:36.400
<v Speaker 4>like that, right, because like, on the one hand, yeah,

1:00:36.440 --> 1:00:39.560
<v Speaker 4>you have a reason you're watching it, solidarity, wanting to understand,

1:00:39.680 --> 1:00:42.520
<v Speaker 4>wanting to be part of like this moment and experience

1:00:42.600 --> 1:00:45.960
<v Speaker 4>that for good reasons. But then the mechanics of our

1:00:46.080 --> 1:00:49.560
<v Speaker 4>psyche stuff going on, you know, it's.

1:00:50.080 --> 1:00:54.640
<v Speaker 2>Think about the forest fire that was the Charlie Kirk

1:00:54.680 --> 1:00:58.520
<v Speaker 2>footage that went out, the stuff that wasn't covered by

1:00:58.600 --> 1:01:01.560
<v Speaker 2>national news me. It went on on social media and

1:01:01.840 --> 1:01:04.040
<v Speaker 2>was just streamed over and over and over again of

1:01:04.080 --> 1:01:04.760
<v Speaker 2>a man dying.

1:01:04.800 --> 1:01:06.400
<v Speaker 4>I've gone out of my way to avoid that. By

1:01:06.440 --> 1:01:08.280
<v Speaker 4>the way, I have not seen it and have no

1:01:08.400 --> 1:01:10.160
<v Speaker 4>interest in looking for it. I don't know if you

1:01:10.200 --> 1:01:12.160
<v Speaker 4>guys happen to catch it by accident or on purpose,

1:01:12.160 --> 1:01:15.480
<v Speaker 4>but I just I've really tried to not see that stuff.

1:01:16.240 --> 1:01:18.560
<v Speaker 3>I feel like it's part of the job to not

1:01:18.640 --> 1:01:23.000
<v Speaker 3>turn away on my end, you know. And this leads

1:01:23.080 --> 1:01:27.520
<v Speaker 3>us to the third and perhaps worst aspect here. What

1:01:27.560 --> 1:01:30.800
<v Speaker 3>we're seeing is not a case really of legalistic definitions,

1:01:30.920 --> 1:01:33.680
<v Speaker 3>nor is it a case one off maniacs. This is

1:01:34.000 --> 1:01:38.800
<v Speaker 3>a trend enabled empowered by technology along with very old

1:01:38.920 --> 1:01:43.280
<v Speaker 3>human impulses. So until something changes and we don't know

1:01:43.320 --> 1:01:47.480
<v Speaker 3>the answer, this trend may well continue. Is it something

1:01:47.520 --> 1:01:51.080
<v Speaker 3>where we need government to be able to clamp down

1:01:51.880 --> 1:01:57.080
<v Speaker 3>on people posting via encrypted messaging apps right or wherein

1:01:57.440 --> 1:02:02.960
<v Speaker 3>there is no anonymous internet such that these criminals and

1:02:03.000 --> 1:02:05.760
<v Speaker 3>these monsters can be caught. I think part of the

1:02:05.760 --> 1:02:09.760
<v Speaker 3>answer honestly goes into capitalism. If we're talking about the

1:02:09.800 --> 1:02:14.520
<v Speaker 3>real definition of snuff films, as far as something evil

1:02:14.640 --> 1:02:18.520
<v Speaker 3>made for profit. People will be murdered, they will be tortured,

1:02:18.560 --> 1:02:22.240
<v Speaker 3>they will be defiled on camera. It's going to happen.

1:02:22.280 --> 1:02:26.880
<v Speaker 3>It's happening now. The footage will, in a capitalistic society,

1:02:27.760 --> 1:02:31.040
<v Speaker 3>end up being monetized in some way, and I'm not

1:02:31.080 --> 1:02:33.680
<v Speaker 3>sure how that can be stopped.

1:02:34.120 --> 1:02:37.520
<v Speaker 2>Well, yeah, think about all of those examples we were

1:02:37.560 --> 1:02:40.800
<v Speaker 2>just talking about the footage of all that stuff ends

1:02:40.880 --> 1:02:44.480
<v Speaker 2>up on news sites that have ads running on them.

1:02:45.000 --> 1:02:48.280
<v Speaker 2>That when you have something horrifying that happens like that

1:02:48.320 --> 1:02:52.000
<v Speaker 2>and there's footage of it, then if you host a

1:02:52.040 --> 1:02:54.919
<v Speaker 2>site that can show video, you are going to make

1:02:55.000 --> 1:02:57.440
<v Speaker 2>book hoodles of money because of the number of clicks

1:02:57.440 --> 1:02:59.880
<v Speaker 2>that are going to occur, the number of eyes that

1:02:59.880 --> 1:03:01.240
<v Speaker 2>are going to be on it, the number of times

1:03:01.240 --> 1:03:05.240
<v Speaker 2>it gets shared. Like, is it better morally or worse

1:03:06.200 --> 1:03:09.800
<v Speaker 2>if it's not exclusively made for a profit but it

1:03:09.960 --> 1:03:13.560
<v Speaker 2>ends up making a crapload of profit? Like, I don't

1:03:13.600 --> 1:03:15.680
<v Speaker 2>know the answer to that, but it feels like we're

1:03:15.680 --> 1:03:19.120
<v Speaker 2>in a world where that is just the reality.

1:03:19.560 --> 1:03:22.760
<v Speaker 4>Yeah, I think there's just shades of worse in all

1:03:22.800 --> 1:03:25.560
<v Speaker 4>of this, right, Like, I don't know if there's better.

1:03:25.960 --> 1:03:29.640
<v Speaker 3>Yeah, now I'm with you. Matt, and with this we

1:03:29.720 --> 1:03:33.760
<v Speaker 3>can say that in this case our good friends at

1:03:33.800 --> 1:03:39.040
<v Speaker 3>Snopes may be incorrect because of all these recent events.

1:03:39.120 --> 1:03:43.040
<v Speaker 3>Even if we're going with the legalistic definition of snuff films,

1:03:43.920 --> 1:03:48.040
<v Speaker 3>the trend, the continuation, that is the stuff they don't

1:03:48.080 --> 1:03:50.479
<v Speaker 3>want you to know. Be safe out there, folks. Thanks

1:03:50.520 --> 1:03:53.520
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1:03:53.600 --> 1:03:56.280
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1:03:56.440 --> 1:03:58.640
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1:03:58.640 --> 1:04:00.680
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1:04:00.760 --> 1:04:03.240
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1:04:16.960 --> 1:04:20.919
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1:04:32.080 --> 1:04:35.320
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