WEBVTT - The Science of Necrophilia

0:00:03.160 --> 0:00:06.200
<v Speaker 1>Welcome to Stuff to Blow Your Mind from housetop works

0:00:06.200 --> 0:00:15.320
<v Speaker 1>dot com. Hey, you wasn't to Stuff to Blow your Mind.

0:00:15.360 --> 0:00:17.880
<v Speaker 1>My name is Robert Lamb and I'm Christian Sager. So

0:00:18.000 --> 0:00:19.919
<v Speaker 1>this is gonna be a repeat episode, but we wanted

0:00:19.920 --> 0:00:21.920
<v Speaker 1>to give you a little bit of an introduction to it.

0:00:22.000 --> 0:00:24.760
<v Speaker 1>This is from about a year ago when Robert and

0:00:24.840 --> 0:00:28.800
<v Speaker 1>I did an episode on the science of necrophilia, and

0:00:29.160 --> 0:00:30.680
<v Speaker 1>I'm going to just throw it out there, this is

0:00:30.680 --> 0:00:33.000
<v Speaker 1>one of my favorite episodes that we've ever recorded. Yeah,

0:00:33.000 --> 0:00:36.280
<v Speaker 1>this one is a really fun topic to research. I

0:00:36.280 --> 0:00:39.080
<v Speaker 1>thought that the episode came together perfectly and we we

0:00:39.040 --> 0:00:42.320
<v Speaker 1>were were able to demystify the topic takes something that

0:00:42.440 --> 0:00:45.199
<v Speaker 1>is often seen is just you know, utterly repellent. You

0:00:45.479 --> 0:00:47.320
<v Speaker 1>just you don't even want to look closer. Maybe you

0:00:47.720 --> 0:00:50.920
<v Speaker 1>maybe you do, but in a gruesome car exc But

0:00:51.120 --> 0:00:53.479
<v Speaker 1>but when you strip away the human complexities that the

0:00:53.479 --> 0:00:56.080
<v Speaker 1>actual science is really fascinating as well. Yeah, and I

0:00:56.120 --> 0:00:57.640
<v Speaker 1>just you know, want to know, we talked about this

0:00:57.720 --> 0:01:00.200
<v Speaker 1>up front in the episode. I believe, but don't don't

0:01:00.240 --> 0:01:01.840
<v Speaker 1>think that this is going to be some like gross

0:01:01.840 --> 0:01:04.040
<v Speaker 1>out fest or anything like that. We approach this the

0:01:04.080 --> 0:01:05.959
<v Speaker 1>way we do all of our other episodes with a

0:01:05.959 --> 0:01:09.839
<v Speaker 1>lot of research, and uh, with a modicum of dignity,

0:01:09.880 --> 0:01:13.840
<v Speaker 1>I guess is what I would say, the same monicum

0:01:13.840 --> 0:01:16.920
<v Speaker 1>of dignity that we we we dust off for every episode.

0:01:16.959 --> 0:01:20.199
<v Speaker 1>Yeah yeah, but like organic food. Yeah exactly. So without

0:01:20.240 --> 0:01:26.960
<v Speaker 1>further ado, let's jump into it, all right, So we're

0:01:26.959 --> 0:01:29.840
<v Speaker 1>gonna start off by just by discussing necrophilia in in

0:01:29.880 --> 0:01:32.800
<v Speaker 1>the animal kingdom. I mean generally, that's the way it

0:01:32.800 --> 0:01:35.200
<v Speaker 1>goes with these things. We can talk about a simpler

0:01:35.240 --> 0:01:37.759
<v Speaker 1>model of what's going on with the animals before we

0:01:38.040 --> 0:01:41.640
<v Speaker 1>dare throw in the complications of the human mind and

0:01:41.720 --> 0:01:44.080
<v Speaker 1>human culture. And what I was the most shocked about

0:01:44.080 --> 0:01:47.200
<v Speaker 1>with this as we did the research was how prevalent

0:01:47.280 --> 0:01:49.600
<v Speaker 1>it is. I mean, We've got at least what like

0:01:49.640 --> 0:01:53.320
<v Speaker 1>five or six examples of different animals h that practice

0:01:53.360 --> 0:01:57.800
<v Speaker 1>necrophilia today, and I'm sure there are dozens more out

0:01:57.800 --> 0:02:00.440
<v Speaker 1>there that have just not been cataloged. And because we'll

0:02:00.440 --> 0:02:03.720
<v Speaker 1>find with the penguin, it was and then that research

0:02:03.800 --> 0:02:07.840
<v Speaker 1>was redacted basically for cultural reasons. It was just too

0:02:07.920 --> 0:02:10.880
<v Speaker 1>shocking to share. I mean, but essentially you can sum

0:02:10.960 --> 0:02:13.440
<v Speaker 1>it all up in a bumper sticker like, necrophilia happens,

0:02:13.840 --> 0:02:16.360
<v Speaker 1>and yes, and the more you you just sort of

0:02:16.400 --> 0:02:20.440
<v Speaker 1>acclimatized to that reality, the easier going everything else. Is

0:02:20.480 --> 0:02:23.200
<v Speaker 1>that it's not something that is not necessarily an act

0:02:23.240 --> 0:02:26.919
<v Speaker 1>that is just a defilement before the gods, as much

0:02:26.919 --> 0:02:30.799
<v Speaker 1>as a thing that occurs in the natural order of things,

0:02:31.080 --> 0:02:34.760
<v Speaker 1>and often as an accident. But accidents happen, and uh,

0:02:34.800 --> 0:02:37.880
<v Speaker 1>and then human culture just makes it a little more complicated.

0:02:37.960 --> 0:02:40.440
<v Speaker 1>You know. What just occurred to me, Robert, is that

0:02:41.160 --> 0:02:46.120
<v Speaker 1>we're assuming that our audience automatically knows what necrophilia is.

0:02:46.639 --> 0:02:48.880
<v Speaker 1>That's true. Yeah, so maybe we should just, i mean

0:02:49.960 --> 0:02:53.040
<v Speaker 1>throw out a very basic definition which is in fact,

0:02:53.120 --> 0:02:54.920
<v Speaker 1>and this was one of the things that surprised me

0:02:55.120 --> 0:02:57.680
<v Speaker 1>doing the research. In the case of necrophilia, it is

0:02:57.720 --> 0:03:00.919
<v Speaker 1>not the act of having sex with a dead body,

0:03:01.120 --> 0:03:04.920
<v Speaker 1>with a corpse. It is the desire to right, Yeah,

0:03:05.000 --> 0:03:08.239
<v Speaker 1>just the desire to alone. The fantasy of necrophilia is

0:03:08.320 --> 0:03:11.880
<v Speaker 1>enough to classify one as a necrophilia um, and the

0:03:12.000 --> 0:03:15.880
<v Speaker 1>term itself is actually pretty new. Necrophilia is an entirely

0:03:15.960 --> 0:03:19.600
<v Speaker 1>nineteenth century term, but of course the practice it describes

0:03:20.480 --> 0:03:25.000
<v Speaker 1>the sexual abuse of courses it's quite ancient myths going

0:03:25.040 --> 0:03:28.520
<v Speaker 1>back as far as human memory, probably because it you know,

0:03:28.560 --> 0:03:31.400
<v Speaker 1>it gets down to a lot of the key problems

0:03:31.400 --> 0:03:34.440
<v Speaker 1>with dealing of death. Um. But of course you have

0:03:34.480 --> 0:03:37.040
<v Speaker 1>to sort of define what is sex too before we write,

0:03:37.720 --> 0:03:42.240
<v Speaker 1>because of course, human intercourse is essentially the physical act

0:03:42.280 --> 0:03:46.680
<v Speaker 1>that allows the exchange of genetic information to mix everything

0:03:46.720 --> 0:03:50.640
<v Speaker 1>around and create a new organism as offspring. Right. Yeah,

0:03:50.720 --> 0:03:53.040
<v Speaker 1>And that's what makes our first example in sort of

0:03:53.080 --> 0:03:57.280
<v Speaker 1>the quote unquote animal world interesting because it's so alien

0:03:57.720 --> 0:04:01.720
<v Speaker 1>to how we understand intercourse. It almost seems like it

0:04:01.720 --> 0:04:05.680
<v Speaker 1>wouldn't be categorized as necrophilia technically, but it's referred to

0:04:05.720 --> 0:04:07.640
<v Speaker 1>as such in the literature, right, And I'm sure in

0:04:07.680 --> 0:04:10.200
<v Speaker 1>the science headlines I didn't. I mean, maybe not yet,

0:04:10.240 --> 0:04:12.200
<v Speaker 1>But it's just waiting for the right paper to come

0:04:12.200 --> 0:04:15.320
<v Speaker 1>out and then all the various science blogs will really

0:04:15.400 --> 0:04:21.320
<v Speaker 1>run with the headline that will include the phrase bacterial necrophilia. Um.

0:04:21.400 --> 0:04:25.039
<v Speaker 1>Of course, bacteria they don't actually need to engage in

0:04:25.040 --> 0:04:29.359
<v Speaker 1>intercourse in order to reproduce. Instead, they tend to swallow

0:04:29.440 --> 0:04:31.880
<v Speaker 1>up DNA from other bacteria just as they move around,

0:04:32.320 --> 0:04:36.040
<v Speaker 1>and they'll even absorb it from dead bacterial cells, they

0:04:36.040 --> 0:04:39.880
<v Speaker 1>exchange new DNA fragments from the dead with their own,

0:04:39.920 --> 0:04:42.840
<v Speaker 1>and then by shuffling all this around, they're essentially mating

0:04:42.920 --> 0:04:46.480
<v Speaker 1>with the dead, uh, in a way that most higher

0:04:46.480 --> 0:04:49.719
<v Speaker 1>creatures fail to achieve. Yeah. The stuff that I read

0:04:50.240 --> 0:04:53.000
<v Speaker 1>about this, in particular, I'm going to be honest, was

0:04:53.400 --> 0:04:56.440
<v Speaker 1>so dense that I had a hard time understanding it.

0:04:56.440 --> 0:05:01.800
<v Speaker 1>It seems like it's its own very special niche field, uh,

0:05:02.320 --> 0:05:05.440
<v Speaker 1>that that has its own language, and that I don't

0:05:05.480 --> 0:05:09.719
<v Speaker 1>know necessarily that they're using necrofile or necrophilia sort of

0:05:09.760 --> 0:05:11.880
<v Speaker 1>in the same way that we understand it when we're

0:05:11.880 --> 0:05:14.680
<v Speaker 1>applying it, certainly to human beings but also to other animals.

0:05:14.960 --> 0:05:17.640
<v Speaker 1>But it is how it is described in the literature. Yeah,

0:05:17.680 --> 0:05:23.240
<v Speaker 1>it is a genetic exchange between the living and the dead. Um. So, yeah,

0:05:23.279 --> 0:05:25.400
<v Speaker 1>it's almost its own thing because it doesn't really match

0:05:25.480 --> 0:05:29.279
<v Speaker 1>up with most of the models of of biological higher

0:05:29.480 --> 0:05:32.680
<v Speaker 1>organism necrophilia, but it's important to include here, especially I

0:05:32.720 --> 0:05:34.799
<v Speaker 1>think it's a it's perfect to include at the top,

0:05:35.279 --> 0:05:37.680
<v Speaker 1>But if you want to move on, we can get

0:05:37.680 --> 0:05:40.880
<v Speaker 1>into what what Robert has coined here as the duck

0:05:40.920 --> 0:05:42.599
<v Speaker 1>of death. And I'm sure, a lot of people are

0:05:42.600 --> 0:05:46.640
<v Speaker 1>familiar with this one from the Ignoble Prizes, particularly the

0:05:46.640 --> 0:05:49.640
<v Speaker 1>the Ignoble Prize for Biology in two thousand three. Now,

0:05:49.720 --> 0:05:54.240
<v Speaker 1>just to rehash, uh, the Ignoble Prizes, this comes out,

0:05:54.279 --> 0:05:56.360
<v Speaker 1>These come out every year. This was new to me

0:05:56.400 --> 0:06:00.000
<v Speaker 1>and you explained it to me before the podcast. Yeah, it's, uh,

0:06:00.120 --> 0:06:02.800
<v Speaker 1>it's easy to mistake it for like a mockery, but

0:06:02.920 --> 0:06:06.159
<v Speaker 1>it's really a celebration of of weird science papers and

0:06:06.240 --> 0:06:10.039
<v Speaker 1>some you know, science papers that study the strange or

0:06:10.160 --> 0:06:14.320
<v Speaker 1>just the just the the the weird minutia that often gets,

0:06:14.320 --> 0:06:17.359
<v Speaker 1>you know, and and is inherently picked up in scientific literature.

0:06:17.440 --> 0:06:21.240
<v Speaker 1>As as science expands like a slime mold through the

0:06:21.320 --> 0:06:24.479
<v Speaker 1>labyrinth of of existence, you know, you're gonna pick up

0:06:24.480 --> 0:06:27.520
<v Speaker 1>some weird topics. And they celebrate these topics. And so

0:06:27.560 --> 0:06:32.000
<v Speaker 1>the two thousand three award went to um Keys moliker

0:06:32.520 --> 0:06:35.479
<v Speaker 1>Um who's a Dutch writer and curator of the Natural

0:06:35.839 --> 0:06:39.400
<v Speaker 1>History Museum in Rotterdam. Uh and he he won this

0:06:39.600 --> 0:06:44.320
<v Speaker 1>paper for his uh his recorded uh his first scientifically

0:06:44.320 --> 0:06:48.640
<v Speaker 1>recorded case of homosexual necrophilia in the Mallard Duck. Yeah,

0:06:48.680 --> 0:06:50.640
<v Speaker 1>and before we get into the details here there's I

0:06:50.640 --> 0:06:52.080
<v Speaker 1>want to back up a second because one of the

0:06:52.120 --> 0:06:55.159
<v Speaker 1>things that I read was that apparently mallards in the

0:06:55.200 --> 0:06:59.919
<v Speaker 1>Netherlands are particularly known for what are called attempted rape flight,

0:07:00.880 --> 0:07:04.799
<v Speaker 1>and that this isn't necessarily from from what I was reading,

0:07:04.839 --> 0:07:08.360
<v Speaker 1>it's not necessarily heterosexual or homosexual. It's just more like

0:07:08.440 --> 0:07:12.120
<v Speaker 1>these ducks just go for it while they're flying, and

0:07:12.440 --> 0:07:15.480
<v Speaker 1>it's somewhat regardless of gender. But one in ten of

0:07:15.520 --> 0:07:19.160
<v Speaker 1>these attempted rape flights is homosexual, and that it's two

0:07:19.200 --> 0:07:23.480
<v Speaker 1>male ducks. Uh, And that basically what we're looking at

0:07:23.520 --> 0:07:27.200
<v Speaker 1>here in this example from Mullicker is that one of

0:07:27.240 --> 0:07:32.560
<v Speaker 1>the ducks died midflight, either from injuries due to their

0:07:32.680 --> 0:07:35.360
<v Speaker 1>struggle or maybe it ran into something, and the other

0:07:35.480 --> 0:07:39.960
<v Speaker 1>duck just landed and kept going. It's ending. It's hard not.

0:07:40.080 --> 0:07:41.560
<v Speaker 1>I laughed a little bit. It's so it's hard not,

0:07:42.120 --> 0:07:43.840
<v Speaker 1>you know what. I think it's okay for you to laugh.

0:07:43.880 --> 0:07:46.200
<v Speaker 1>I think it's okay for the people listening to lad

0:07:46.800 --> 0:07:50.280
<v Speaker 1>you gotta have a little bit of literal gallows you

0:07:50.800 --> 0:07:53.960
<v Speaker 1>with this in order to get through it. Yeah, I

0:07:53.960 --> 0:07:56.200
<v Speaker 1>mean they are justist ducks in this case doing what

0:07:56.320 --> 0:07:58.800
<v Speaker 1>ducks do to each other. Yeah, and as we're gonna

0:07:58.800 --> 0:08:02.760
<v Speaker 1>find too. You know, this kind of uh sexual behavior

0:08:02.880 --> 0:08:06.120
<v Speaker 1>is fairly common in a lot of animals, birds especially,

0:08:06.280 --> 0:08:10.760
<v Speaker 1>but yeah, these ducks, Um, it seems like I didn't

0:08:10.760 --> 0:08:13.720
<v Speaker 1>get the impression because I read the actual account for Muliker.

0:08:14.640 --> 0:08:17.360
<v Speaker 1>I don't know that he knew how the first duck died.

0:08:17.440 --> 0:08:20.440
<v Speaker 1>It sounded like maybe it crashed into something. But basically

0:08:20.480 --> 0:08:24.960
<v Speaker 1>there was this this duck corpse, and he saw the

0:08:25.000 --> 0:08:28.040
<v Speaker 1>second duck mounted and began to peck at it and

0:08:28.200 --> 0:08:32.120
<v Speaker 1>proceed for quite some time. I mean, he recorded pretty

0:08:32.160 --> 0:08:34.960
<v Speaker 1>precisely how long everything lasted, and I believe it was

0:08:35.000 --> 0:08:37.440
<v Speaker 1>like I don't have it in the notes here, but

0:08:37.440 --> 0:08:39.079
<v Speaker 1>I want to say it was like forty five or

0:08:39.080 --> 0:08:42.120
<v Speaker 1>seventy five minutes or something like that. So it wasn't

0:08:42.200 --> 0:08:45.640
<v Speaker 1>like this duck didn't realize what was happening, then realized

0:08:45.720 --> 0:08:49.120
<v Speaker 1>it's you know, it's a partner was dead, and stopped

0:08:49.240 --> 0:08:52.440
<v Speaker 1>it really you know, made a habit of it. Yeah,

0:08:52.480 --> 0:08:55.160
<v Speaker 1>And I think that's one of the reasons that the

0:08:55.160 --> 0:08:57.800
<v Speaker 1>the paper won the egg Nobel Prize and was so

0:08:58.520 --> 0:09:00.839
<v Speaker 1>everyone enjoyed it so much, is that it is this

0:09:01.080 --> 0:09:04.520
<v Speaker 1>meticulous look at this horrible thing then that you know,

0:09:04.520 --> 0:09:07.800
<v Speaker 1>most people might want to turn their eyes away from. Well,

0:09:07.880 --> 0:09:10.959
<v Speaker 1>that's the thing about it, right, is that Mullicker sat

0:09:11.040 --> 0:09:14.360
<v Speaker 1>there and watched this for let's say seventy five minutes,

0:09:14.480 --> 0:09:16.440
<v Speaker 1>and I'm assuming, with like a pad of paper and

0:09:16.520 --> 0:09:19.200
<v Speaker 1>just wrote it all down. And he actually, from what

0:09:19.240 --> 0:09:22.400
<v Speaker 1>I was reading, it was after that, after the second

0:09:22.440 --> 0:09:24.920
<v Speaker 1>I believe that this there were two instances of it

0:09:25.000 --> 0:09:28.480
<v Speaker 1>with the same deceased duck. Uh, he kind of shoot

0:09:28.520 --> 0:09:32.280
<v Speaker 1>away the other bird and finally took the corpse of

0:09:32.360 --> 0:09:35.760
<v Speaker 1>the mallard and um, you know, brought it inside, and

0:09:35.800 --> 0:09:40.720
<v Speaker 1>that other duck hung around kind of making noises for

0:09:40.800 --> 0:09:44.800
<v Speaker 1>a while afterwards. So it's an interesting case. I would

0:09:44.880 --> 0:09:48.680
<v Speaker 1>not be the person who would be so intent upon,

0:09:48.920 --> 0:09:51.120
<v Speaker 1>you know, cataloging this that I would be able to

0:09:51.160 --> 0:09:54.000
<v Speaker 1>hang out there for seventy five minutes. But yeah, it's

0:09:54.040 --> 0:09:58.319
<v Speaker 1>an example of the unflinching gaze of science. Now our

0:09:58.360 --> 0:10:00.440
<v Speaker 1>next case though, is it's more of an example of

0:10:00.520 --> 0:10:05.199
<v Speaker 1>the the definitely the flinch. Yeah. George Murray Levic, Yeah,

0:10:05.240 --> 0:10:08.480
<v Speaker 1>he was the medical officer on Captain Scott's Terra Nova

0:10:08.520 --> 0:10:12.280
<v Speaker 1>expedition to the South Pole in nineteen ten, and he

0:10:12.400 --> 0:10:16.760
<v Speaker 1>recorded the sexual activity of the Adeli penguins uh in

0:10:16.760 --> 0:10:21.040
<v Speaker 1>in detail, and he was he was somewhat shocked by

0:10:21.200 --> 0:10:23.000
<v Speaker 1>much of what he saw. And a lot of this

0:10:23.040 --> 0:10:25.520
<v Speaker 1>really has to do with with him falling into the

0:10:25.520 --> 0:10:28.959
<v Speaker 1>trap of seeing penguins as little people. You know, they

0:10:28.960 --> 0:10:33.600
<v Speaker 1>were little people in tuxedos instead of just bipedal birds.

0:10:34.240 --> 0:10:36.080
<v Speaker 1>Do you know what this movie? Do you know what

0:10:36.200 --> 0:10:39.120
<v Speaker 1>this article made me think of? Have you ever seen

0:10:39.160 --> 0:10:43.440
<v Speaker 1>that movie March of the Penguins narrated by Morgan Freeman.

0:10:43.520 --> 0:10:46.280
<v Speaker 1>I have not seen any of the various penguin related

0:10:46.360 --> 0:10:49.559
<v Speaker 1>movies that have come out. I I saw it, gosh,

0:10:49.800 --> 0:10:52.040
<v Speaker 1>must have been eleven years ago now or something like that.

0:10:52.120 --> 0:10:54.160
<v Speaker 1>Whenever it first came out. I saw it in the theater.

0:10:54.240 --> 0:10:56.480
<v Speaker 1>Is the one where they surf? Right? No? No, no,

0:10:56.640 --> 0:10:59.079
<v Speaker 1>this is like a documentary. This isn't the c G

0:10:59.280 --> 0:11:02.559
<v Speaker 1>I Happy I think you're thinking of Happy feat But

0:11:02.600 --> 0:11:04.959
<v Speaker 1>then came from what's his name, director of Mad Max,

0:11:05.000 --> 0:11:09.960
<v Speaker 1>So oh oh yeah that's right, George Miller. Yeah that's true. Yeah. Well, anyway,

0:11:10.760 --> 0:11:12.280
<v Speaker 1>for those of you out there who have seen much

0:11:12.320 --> 0:11:14.040
<v Speaker 1>of the penguins, and I think there is a whole

0:11:14.320 --> 0:11:18.000
<v Speaker 1>kind of genre of documentary film about Penguin's. One of

0:11:18.040 --> 0:11:19.720
<v Speaker 1>the things that bothered me about that movie at the

0:11:19.760 --> 0:11:23.720
<v Speaker 1>time is how much it personified the penguins. And clearly

0:11:23.800 --> 0:11:27.360
<v Speaker 1>from reading this like Levick, they must have left some

0:11:27.480 --> 0:11:30.600
<v Speaker 1>of the more animalistic behaviors of Penguin's out of the

0:11:30.640 --> 0:11:34.240
<v Speaker 1>cut so that it fit the sort of humanized narrative

0:11:34.320 --> 0:11:37.720
<v Speaker 1>that they established. As Morgan Freeman read to us, you know,

0:11:37.840 --> 0:11:40.439
<v Speaker 1>over the over this very nice footage of Penguin's. Yeah,

0:11:40.440 --> 0:11:43.040
<v Speaker 1>there's an article that came out on the BBC in

0:11:43.280 --> 0:11:46.680
<v Speaker 1>two thousand twelve titled Depraved sex Acts by Penguins Shock

0:11:46.720 --> 0:11:50.520
<v Speaker 1>Polar Explorer and uh it's it's a wonderful little read on.

0:11:50.600 --> 0:11:52.800
<v Speaker 1>Included link to it on the landing page for this episode.

0:11:52.800 --> 0:11:57.840
<v Speaker 1>But there's a quote there. Um. They they interviewed Douglas Russell,

0:11:57.920 --> 0:12:01.120
<v Speaker 1>who's creator of Eggs and Nest at the Natural History Museum,

0:12:01.600 --> 0:12:04.280
<v Speaker 1>and uh, he says, what is happening here is not

0:12:04.400 --> 0:12:08.480
<v Speaker 1>in any way analogus to necrophilia in the human context.

0:12:08.559 --> 0:12:11.040
<v Speaker 1>It is the male seeing the positioning that is causing

0:12:11.080 --> 0:12:14.079
<v Speaker 1>them to have a sexual reaction. They're not distinguishing between

0:12:14.160 --> 0:12:17.360
<v Speaker 1>live females who are awaiting congress in the colony, and

0:12:17.440 --> 0:12:20.400
<v Speaker 1>dead penguin's from the previous year, which just happened to

0:12:20.400 --> 0:12:23.800
<v Speaker 1>be in the same position, and so um. As the

0:12:24.120 --> 0:12:27.880
<v Speaker 1>article lays outge George Murray Levick, in writing about these penguins,

0:12:27.960 --> 0:12:32.760
<v Speaker 1>was so shocked that the the stuff about necrophilia he

0:12:32.840 --> 0:12:37.559
<v Speaker 1>essentially redacted only some of his peers and the individuals

0:12:37.559 --> 0:12:40.920
<v Speaker 1>that they shared it with. We're able to read the

0:12:40.960 --> 0:12:45.800
<v Speaker 1>full unedited account of penguin atrocities. Yeah, and in fact,

0:12:45.840 --> 0:12:49.080
<v Speaker 1>like that, it goes beyond just the necrophilia too. I

0:12:49.120 --> 0:12:52.320
<v Speaker 1>believe these penguins, similar to the mallards, you know, sort

0:12:52.320 --> 0:12:57.240
<v Speaker 1>of engage in in like a habitualized gang rape, is

0:12:57.280 --> 0:12:59.920
<v Speaker 1>what it sounded like, because there's lots of these male

0:13:00.000 --> 0:13:03.440
<v Speaker 1>penguins surrounding female penguins, and what ends up happening in

0:13:03.440 --> 0:13:07.959
<v Speaker 1>these situations situations is there so brutal that they accidentally

0:13:08.040 --> 0:13:10.600
<v Speaker 1>killed the partner. Yeah, I mean really, it should come

0:13:10.640 --> 0:13:15.520
<v Speaker 1>as no surprise, right that in a brutal environment, creatures

0:13:15.520 --> 0:13:19.720
<v Speaker 1>will behave brutally in order to survive. Um, which leads

0:13:19.800 --> 0:13:22.920
<v Speaker 1>us to HP Lovecraft. Yeah, this was I don't know

0:13:22.920 --> 0:13:24.520
<v Speaker 1>about you, but when I when I was reading this,

0:13:24.640 --> 0:13:28.760
<v Speaker 1>I started thinking about At the Mountains of Madness, his

0:13:29.800 --> 0:13:33.880
<v Speaker 1>novella which I just reread sometime in the last couple

0:13:33.880 --> 0:13:36.000
<v Speaker 1>of years, Like, it's kind of fresh, it's great. That's

0:13:36.000 --> 0:13:38.559
<v Speaker 1>one of my favorite Lovecraft pieces. It's a little bit

0:13:38.559 --> 0:13:40.520
<v Speaker 1>longer than his other ones, but yeah, yeah, one of

0:13:40.559 --> 0:13:45.160
<v Speaker 1>his later works. Definitely definitely science fiction. It's it's a

0:13:45.200 --> 0:13:48.040
<v Speaker 1>work that he conducted a lot of scientific research for.

0:13:48.440 --> 0:13:50.640
<v Speaker 1>He was Lovecraft of the guy who if he were

0:13:50.679 --> 0:13:52.320
<v Speaker 1>around today, you know, he would be hitting all the

0:13:52.360 --> 0:13:55.040
<v Speaker 1>science blogs. Who would be reading some of the journals.

0:13:55.080 --> 0:13:57.960
<v Speaker 1>He'd have a subscription to to several of the magazines.

0:13:58.000 --> 0:14:00.480
<v Speaker 1>He'd probably have a podcast at house of work. I

0:14:00.520 --> 0:14:04.520
<v Speaker 1>would hope so. And uh he uh. But he makes

0:14:04.559 --> 0:14:08.240
<v Speaker 1>several mention mentions of the penguin, like numerous mentions of penguins,

0:14:08.280 --> 0:14:13.200
<v Speaker 1>often describing them as grotesque penguins. And he probably would

0:14:13.280 --> 0:14:18.400
<v Speaker 1>have have read about about about Levis thoughts on the penguins.

0:14:18.440 --> 0:14:21.600
<v Speaker 1>And I'm probably not the unedited content, but he certainly

0:14:21.640 --> 0:14:25.720
<v Speaker 1>makes reference to Captain Scott's Terra Nova expedition in the story. Yeah,

0:14:25.760 --> 0:14:28.800
<v Speaker 1>and if I remember correctly, in that story, those penguins

0:14:28.800 --> 0:14:31.520
<v Speaker 1>were somewhat gigantic, right, there was something to do with that.

0:14:31.720 --> 0:14:35.600
<v Speaker 1>They were sort of like prehistoric holdover penguins. And we know,

0:14:35.960 --> 0:14:39.960
<v Speaker 1>I believe from what I've I've read an other research

0:14:40.040 --> 0:14:43.600
<v Speaker 1>instances that that's a thing that that penguins did used

0:14:43.600 --> 0:14:46.000
<v Speaker 1>to be considerably larger than they are now. Yeah, I

0:14:46.200 --> 0:14:48.560
<v Speaker 1>almost feel like they come off more repellent in that

0:14:48.640 --> 0:14:52.000
<v Speaker 1>story than like the show goths. Oh yeah, they're they're

0:14:52.040 --> 0:14:57.880
<v Speaker 1>they're terrifying. Um. So let's move on to reptiles. Yeah.

0:14:58.040 --> 0:15:01.320
<v Speaker 1>So we've got a bunch of exa amples of of

0:15:02.400 --> 0:15:06.440
<v Speaker 1>reptiles in action performing necrophilia. And one of the first

0:15:06.480 --> 0:15:10.880
<v Speaker 1>ones that I found was from an article called It

0:15:10.920 --> 0:15:15.600
<v Speaker 1>was published this year called corpse Bride Irresistible. A dead

0:15:15.720 --> 0:15:19.160
<v Speaker 1>female tagu lizard courted by males for two days at

0:15:19.160 --> 0:15:22.800
<v Speaker 1>an urban park in southeastern Brazil. It's very specific that title.

0:15:22.840 --> 0:15:24.760
<v Speaker 1>I love the pool quote on this one from a

0:15:24.840 --> 0:15:28.240
<v Speaker 1>zoologist who observed this act and process. It's very similar

0:15:28.280 --> 0:15:30.480
<v Speaker 1>to the to the Mallard duck. This guy just sat

0:15:30.520 --> 0:15:35.280
<v Speaker 1>there and watched quote. I felt a sense of wonder, Well,

0:15:35.320 --> 0:15:37.520
<v Speaker 1>I'll go through this and then we can hit upon

0:15:37.560 --> 0:15:40.760
<v Speaker 1>some of the other lizards he provided a very detailed

0:15:40.760 --> 0:15:44.280
<v Speaker 1>account of what happened here with this tagu lizard. Apparently,

0:15:44.280 --> 0:15:48.280
<v Speaker 1>it mounted a recently dead female, gained hold by biting

0:15:48.320 --> 0:15:50.400
<v Speaker 1>the skin of her neck and attempting to mate with her.

0:15:51.120 --> 0:15:54.280
<v Speaker 1>The same male just kept biting the neck and rubbing

0:15:54.480 --> 0:15:58.280
<v Speaker 1>its left hind limbs on her body. And then this

0:15:58.920 --> 0:16:01.840
<v Speaker 1>basically was like I think a two day dead female.

0:16:01.960 --> 0:16:04.320
<v Speaker 1>So it wasn't, you know, as it wasn't similar to

0:16:04.360 --> 0:16:07.840
<v Speaker 1>the Mallard case where it'd like just happened. Um. Then

0:16:07.880 --> 0:16:11.040
<v Speaker 1>another smaller male came by and also held the neck

0:16:11.080 --> 0:16:15.400
<v Speaker 1>of it, and they seems to be, you know, biting

0:16:15.480 --> 0:16:19.320
<v Speaker 1>seems to be a major part of tagu lizard sex practice,

0:16:19.360 --> 0:16:22.560
<v Speaker 1>because they just were opening their jaws kind of biting

0:16:22.600 --> 0:16:26.680
<v Speaker 1>and putting their mouths around the whole head of this animal. Uh.

0:16:26.720 --> 0:16:29.800
<v Speaker 1>And then after a while it ceased its attempts, and

0:16:29.880 --> 0:16:34.200
<v Speaker 1>he this is exactly from his his figure description. The

0:16:34.280 --> 0:16:37.480
<v Speaker 1>male tongue flicked the female's head and scratched her hind

0:16:37.520 --> 0:16:41.240
<v Speaker 1>bodies with the right hind limb. So there you have it,

0:16:41.960 --> 0:16:46.520
<v Speaker 1>necrophilia between tagu lizards. I love though about this case.

0:16:46.560 --> 0:16:47.880
<v Speaker 1>One of the things I love about this case is

0:16:47.920 --> 0:16:51.760
<v Speaker 1>that the analysis of what's happening here goes deeper than

0:16:51.840 --> 0:16:53.680
<v Speaker 1>just oh, it's a stupid animal and it made a

0:16:53.680 --> 0:16:56.400
<v Speaker 1>stupid mistake and tried to mate with something that it

0:16:56.560 --> 0:16:59.880
<v Speaker 1>cannot mate with. They they point out that, first of all,

0:17:00.520 --> 0:17:03.840
<v Speaker 1>lizards of course cold blooded creatures. So it's not uh

0:17:04.119 --> 0:17:06.639
<v Speaker 1>so the creature that it's attempting to have sex with

0:17:06.720 --> 0:17:09.960
<v Speaker 1>though dead, uh you know, it's it's ambient body heat.

0:17:10.440 --> 0:17:11.920
<v Speaker 1>The body heat is essentially going to be that of

0:17:11.960 --> 0:17:15.280
<v Speaker 1>the ambient air, and uh pheromones are still going to

0:17:15.320 --> 0:17:18.320
<v Speaker 1>be in play even though it's dead. So there are

0:17:18.760 --> 0:17:22.560
<v Speaker 1>there are enough signals saying yes, I'm alive for the

0:17:23.240 --> 0:17:25.639
<v Speaker 1>you know, the dominating male to then come in and

0:17:25.640 --> 0:17:27.320
<v Speaker 1>try and do its thing. Yeah. I think that's an

0:17:27.320 --> 0:17:29.600
<v Speaker 1>important thing to distinguish here as well, too, is like,

0:17:29.640 --> 0:17:32.199
<v Speaker 1>consider that these animals are relying on senses that they

0:17:32.240 --> 0:17:36.440
<v Speaker 1>are very different than ours to distinguish what's what's available

0:17:36.520 --> 0:17:39.960
<v Speaker 1>and what's alive. I'm thinking it's probably less like, um,

0:17:40.000 --> 0:17:41.720
<v Speaker 1>you know, if if a human were to go to

0:17:41.760 --> 0:17:43.919
<v Speaker 1>a bar and try to chat up someone who's just

0:17:43.960 --> 0:17:47.479
<v Speaker 1>a corpse just propped up. Yeah, it's more like if

0:17:47.520 --> 0:17:49.440
<v Speaker 1>you're driving down the interstate and you see a sign

0:17:49.520 --> 0:17:51.920
<v Speaker 1>for a gas station and you pull in to get gas.

0:17:51.920 --> 0:17:54.800
<v Speaker 1>It said gas station. You know, pull the car up,

0:17:54.840 --> 0:17:56.840
<v Speaker 1>actually get out to fill up, and then realize that

0:17:56.880 --> 0:17:59.600
<v Speaker 1>the place is closed, exactly like the existing signs. The

0:17:59.680 --> 0:18:02.680
<v Speaker 1>major signs that we care about in this rather simplistic

0:18:03.280 --> 0:18:07.159
<v Speaker 1>ordeal are saying yes, we're open for business, when in

0:18:07.280 --> 0:18:10.040
<v Speaker 1>the fact the lizards dead. It's possible this table lizard

0:18:10.080 --> 0:18:13.960
<v Speaker 1>didn't even realize it at all, you know, even even afterwards.

0:18:14.000 --> 0:18:16.440
<v Speaker 1>It sounded like the same with a mallard. We've also

0:18:16.520 --> 0:18:20.400
<v Speaker 1>got this with another reptile, the Amazonian frog. I'm gonna

0:18:20.400 --> 0:18:25.920
<v Speaker 1>have trouble pronouncing this Latin name, right, ryan Ella probuscda. Yes,

0:18:26.200 --> 0:18:31.240
<v Speaker 1>And this one is fabulous because, as a two thirteen

0:18:31.640 --> 0:18:37.480
<v Speaker 1>study reveals, this is functional necrophilia. This is something that

0:18:38.600 --> 0:18:42.840
<v Speaker 1>pretty much every other organism out there, it's an impossibility

0:18:42.880 --> 0:18:45.760
<v Speaker 1>because necrophilia. We've often discussed this, we've discussed it so

0:18:45.800 --> 0:18:50.160
<v Speaker 1>far in lizards and birds. It's a mistake that cannot

0:18:50.160 --> 0:18:56.320
<v Speaker 1>possibly work. But in this frog, in proboscidia here are proboscidia, uh,

0:18:56.560 --> 0:19:02.400
<v Speaker 1>we actually see reproduct occurring through necrophilia, right, So they

0:19:02.440 --> 0:19:07.120
<v Speaker 1>extract eggs from their dead sexual partners, right, and and

0:19:07.160 --> 0:19:09.840
<v Speaker 1>then they fertilize them. They don't fertilize them and then

0:19:09.880 --> 0:19:14.199
<v Speaker 1>extract them. Right. This is so how this happened. And

0:19:14.240 --> 0:19:18.400
<v Speaker 1>it's not not to say they primarily or only reproduced

0:19:18.440 --> 0:19:22.560
<v Speaker 1>through neck, but on the table as as as a

0:19:22.640 --> 0:19:26.840
<v Speaker 1>viable option. So the males form a big mating ball

0:19:27.040 --> 0:19:30.320
<v Speaker 1>they make, you know, consist of you know, dozens of frogs,

0:19:30.400 --> 0:19:33.160
<v Speaker 1>and they're all just ready to go. And then along

0:19:33.160 --> 0:19:36.000
<v Speaker 1>comes a female and they essentially all began fighting on

0:19:36.080 --> 0:19:38.080
<v Speaker 1>top of her for the rights to mate with her.

0:19:38.400 --> 0:19:41.919
<v Speaker 1>And in some of the cases, she ends up drowning

0:19:41.960 --> 0:19:44.840
<v Speaker 1>at the bottom of this uh, this mating ball, um,

0:19:44.880 --> 0:19:46.320
<v Speaker 1>you know, and so it ends up with you end

0:19:46.400 --> 0:19:50.600
<v Speaker 1>up with cases where um. Researchers, particularly in this case,

0:19:51.880 --> 0:19:56.360
<v Speaker 1>uh Thiago Izzo from Brazil's National Institute of Amazonian Research.

0:19:57.000 --> 0:20:00.880
<v Speaker 1>He's analyzing the results of this breeding. He finds counting, yeah,

0:20:00.920 --> 0:20:03.600
<v Speaker 1>he's counting him like a hundred males to twenty dead

0:20:03.680 --> 0:20:07.879
<v Speaker 1>females in one in another one fifty males and five

0:20:07.920 --> 0:20:11.879
<v Speaker 1>dead females. But then when he starts dissecting the females,

0:20:12.440 --> 0:20:14.919
<v Speaker 1>there are no eggs. So he's trying to figure out

0:20:15.000 --> 0:20:16.680
<v Speaker 1>where did the eggs go, how did this what could

0:20:16.720 --> 0:20:22.359
<v Speaker 1>have possibly happened, and then he observed the act itself. Yeah,

0:20:22.400 --> 0:20:24.480
<v Speaker 1>and so like from what I had read that there's

0:20:25.400 --> 0:20:29.080
<v Speaker 1>this is unique I believe to this particular kind of frog.

0:20:29.560 --> 0:20:31.639
<v Speaker 1>But that one of the one of the articles that

0:20:31.680 --> 0:20:35.920
<v Speaker 1>I read on this, which was called necrophiliac behavior in

0:20:36.000 --> 0:20:38.880
<v Speaker 1>the career U toad, which is a different kind of toad,

0:20:38.960 --> 0:20:41.960
<v Speaker 1>but it also references this instance. It says that it's

0:20:41.960 --> 0:20:47.280
<v Speaker 1>been documented that in all groups of terrestrial tetrapods that

0:20:47.400 --> 0:20:52.000
<v Speaker 1>this kind of uh necrophilia happens, and that the basically

0:20:52.080 --> 0:20:55.040
<v Speaker 1>scientists just account for it as a lack of proper

0:20:55.080 --> 0:20:59.320
<v Speaker 1>recognition by males during reproductive season. So in in this

0:20:59.359 --> 0:21:04.440
<v Speaker 1>case with the Probisidia, that sounds like they do recognize

0:21:04.480 --> 0:21:06.800
<v Speaker 1>it though, and they say, okay, we've got to take

0:21:06.840 --> 0:21:09.760
<v Speaker 1>these eggs so that you know something actually happens with it. Yeah,

0:21:09.840 --> 0:21:12.680
<v Speaker 1>or at least they've they've reached the point in their

0:21:12.680 --> 0:21:15.479
<v Speaker 1>evolution to where it still works. So it's I mean,

0:21:15.520 --> 0:21:18.800
<v Speaker 1>it's it's been selected. Um, because Yeah, what happens is

0:21:18.800 --> 0:21:21.200
<v Speaker 1>the male squeeze the dead female's body the eggs pop out,

0:21:21.359 --> 0:21:24.560
<v Speaker 1>the male quickly fertilizes the eggs, and then they eventually

0:21:24.600 --> 0:21:27.480
<v Speaker 1>develop into healthy embryos. So like, where do they where

0:21:27.520 --> 0:21:29.719
<v Speaker 1>do they put these eggs while they're fertilizing. They just

0:21:29.760 --> 0:21:34.960
<v Speaker 1>have like a storage area. I got the impression from

0:21:35.240 --> 0:21:37.080
<v Speaker 1>from being the paper that they just kind of pop

0:21:37.080 --> 0:21:40.480
<v Speaker 1>out and it's just done. The beat is done right there. Okay,

0:21:40.520 --> 0:21:42.479
<v Speaker 1>So it's just like the egg is next to the

0:21:42.560 --> 0:21:46.760
<v Speaker 1>corpse of the female frog. Okay, Okay, I guess I

0:21:46.800 --> 0:21:49.240
<v Speaker 1>was imagining something a little bit more fantastic where these

0:21:49.240 --> 0:21:52.280
<v Speaker 1>like hundreds of bearded them away. Yeah, these rugs are

0:21:52.320 --> 0:21:55.639
<v Speaker 1>bringing these these these eggs back to their layer. I

0:21:55.680 --> 0:21:59.640
<v Speaker 1>believe Izzio did. Um he did observe like and when

0:21:59.640 --> 0:22:01.320
<v Speaker 1>at least one of the cases of the frog moving

0:22:01.359 --> 0:22:04.080
<v Speaker 1>the body to a location where he would be able

0:22:04.119 --> 0:22:07.000
<v Speaker 1>to have his way with it undisturbed by the other

0:22:07.320 --> 0:22:10.880
<v Speaker 1>other male frogs. All right, but but yeah, the fascinating

0:22:10.920 --> 0:22:13.480
<v Speaker 1>thing here is that it's believed that this provides a

0:22:13.560 --> 0:22:17.680
<v Speaker 1>reproductive advantage to both the deathborate outnumbered male who can't

0:22:17.720 --> 0:22:20.840
<v Speaker 1>get his hands on a live mate, as well as

0:22:20.880 --> 0:22:23.879
<v Speaker 1>the dead female because you know, even in her case

0:22:24.119 --> 0:22:28.120
<v Speaker 1>she's died through this rather brutal breathing process, but she's

0:22:28.119 --> 0:22:31.720
<v Speaker 1>still going to be able to fulfill the genetic mission. Yeah,

0:22:31.840 --> 0:22:36.199
<v Speaker 1>that is the fascinating part. And certainly, uh, it seems like,

0:22:36.280 --> 0:22:38.280
<v Speaker 1>at least in all the examples that we have here

0:22:38.359 --> 0:22:43.880
<v Speaker 1>of animals, that that reproduction is still the goal, right that, Like,

0:22:44.040 --> 0:22:47.280
<v Speaker 1>that's what seems to be going on in the heads

0:22:47.280 --> 0:22:51.080
<v Speaker 1>of these mallards or these frogs or teng google lizards

0:22:51.119 --> 0:22:53.680
<v Speaker 1>or penguins or whatever. And it makes me wonder too.

0:22:53.680 --> 0:22:55.800
<v Speaker 1>Like I said at the top, I'm sure there are

0:22:55.960 --> 0:22:58.720
<v Speaker 1>many other instances of other animals in the wild that

0:22:58.960 --> 0:23:01.520
<v Speaker 1>have done this, and he means have probably already documented it.

0:23:01.600 --> 0:23:05.560
<v Speaker 1>But like our friend with the penguins, they maybe don't

0:23:05.640 --> 0:23:08.359
<v Speaker 1>want to get that research. That's that's not the first

0:23:08.400 --> 0:23:11.120
<v Speaker 1>paper they're going to submit for publication, right, right, Yeah,

0:23:11.160 --> 0:23:13.040
<v Speaker 1>I get the impression that it's it's kind of an

0:23:13.119 --> 0:23:18.520
<v Speaker 1>understudied area of human behavior, but but certainly there's any Yeah,

0:23:18.560 --> 0:23:21.679
<v Speaker 1>certainly an understudied area of of animal behavior, but but

0:23:21.760 --> 0:23:25.119
<v Speaker 1>there's some there's some interesting work there. Nonetheless, so I

0:23:25.160 --> 0:23:27.879
<v Speaker 1>believe that this frog is a perfect way for us

0:23:27.920 --> 0:23:32.640
<v Speaker 1>to transition into human necrophiles. Um. Now, before we get

0:23:32.680 --> 0:23:37.280
<v Speaker 1>into anything to disturbing though, um, we should remind you

0:23:37.400 --> 0:23:43.679
<v Speaker 1>that like, basically human necrophilia can be achieved in a

0:23:43.760 --> 0:23:48.320
<v Speaker 1>way that is far less ethically sketchy and horrendous and

0:23:48.480 --> 0:23:50.560
<v Speaker 1>you know and on a front to the gods, etcetera.

0:23:50.960 --> 0:23:53.719
<v Speaker 1>And that is of course in the form of posthumous

0:23:53.800 --> 0:23:57.760
<v Speaker 1>sperm retrieval and posthumous egg retrieval, which is similar to

0:23:58.000 --> 0:24:00.760
<v Speaker 1>the frogs that we were just speaking exactly. Like, it's like,

0:24:01.080 --> 0:24:04.320
<v Speaker 1>basically it's the frog scenario carried out, um, you know,

0:24:04.480 --> 0:24:09.680
<v Speaker 1>far less brutally in human culture. Uh, the same thing

0:24:09.680 --> 0:24:12.440
<v Speaker 1>that the frog has been it has evolved to deal with.

0:24:13.119 --> 0:24:16.360
<v Speaker 1>Human technology allows us to do the same thing to

0:24:16.400 --> 0:24:21.280
<v Speaker 1>remove viable sperm or egg from a brain dead or

0:24:21.359 --> 0:24:26.399
<v Speaker 1>even recently the deceased individual and then utilize it uh

0:24:26.440 --> 0:24:29.399
<v Speaker 1>in reproduction in a in a healthy body. Yeah. I

0:24:29.440 --> 0:24:32.679
<v Speaker 1>had never heard of this before this before researching this episode,

0:24:32.840 --> 0:24:35.920
<v Speaker 1>but it seems perfectly plausible to me, and I could

0:24:35.920 --> 0:24:38.880
<v Speaker 1>sort of understand the motivation for some people as well. Yeah,

0:24:38.960 --> 0:24:41.480
<v Speaker 1>it's not you know, it's not it's almost a disservice

0:24:41.520 --> 0:24:43.439
<v Speaker 1>to call it necro to refer to it all as

0:24:43.480 --> 0:24:47.040
<v Speaker 1>necrophilia because it's it's certainly not you know, an abuse

0:24:47.119 --> 0:24:49.440
<v Speaker 1>of a body. It's there are allowed. There's some ethical

0:24:49.440 --> 0:24:52.320
<v Speaker 1>concerns and you know, most of them concerned legality and

0:24:52.400 --> 0:24:56.480
<v Speaker 1>consent of the individual whose reproductive material is being taken.

0:24:57.160 --> 0:25:02.480
<v Speaker 1>But but at at heart it is a reproductive act

0:25:02.520 --> 0:25:07.200
<v Speaker 1>occurring between a living individual and a dead individual. Almost

0:25:07.240 --> 0:25:10.040
<v Speaker 1>like when we're going back to that bacteria, right, they're

0:25:10.040 --> 0:25:14.440
<v Speaker 1>similarly mention line with the bacterial model that we discussed earlier. Um.

0:25:14.480 --> 0:25:17.840
<v Speaker 1>And we've had this technology for a little bit. Um. Yeah,

0:25:17.880 --> 0:25:21.240
<v Speaker 1>we've we've been carrying out the posthumous sperm retrieval for

0:25:21.280 --> 0:25:24.200
<v Speaker 1>a while, and in two thousand eleven we actually saw

0:25:24.320 --> 0:25:30.000
<v Speaker 1>the the the first um use of of of effective

0:25:30.280 --> 0:25:33.560
<v Speaker 1>posthumous egg retrieval. There's a paper with a kind of

0:25:33.600 --> 0:25:37.040
<v Speaker 1>horrible title, um that came out two twelve Michigan State

0:25:37.080 --> 0:25:40.840
<v Speaker 1>Law Review, Dying to be many using intentional parenthood as

0:25:40.840 --> 0:25:45.320
<v Speaker 1>a proxy for consent in posthumous egg retrieval case. Yeah,

0:25:45.359 --> 0:25:48.720
<v Speaker 1>that definitely sounds like something that I've noticed. That's a

0:25:48.880 --> 0:25:52.080
<v Speaker 1>that's a law article to Michigan State Law Review. It

0:25:52.160 --> 0:25:55.879
<v Speaker 1>sounds like a case of using a title to UM

0:25:56.280 --> 0:25:57.840
<v Speaker 1>kind of kind of make it a little bit more

0:25:57.880 --> 0:26:01.359
<v Speaker 1>sexy so it's more attractive to the publishers. Yeah, it was.

0:26:01.480 --> 0:26:03.840
<v Speaker 1>It feels a little weird, but but I mean at

0:26:03.880 --> 0:26:07.879
<v Speaker 1>hard it's I think it's a very sensible, UM, very

0:26:07.880 --> 0:26:11.080
<v Speaker 1>sensible procedure to carry out, provided you consent is clear

0:26:11.119 --> 0:26:13.320
<v Speaker 1>and established. You know, you have a sudden death that

0:26:13.359 --> 0:26:16.960
<v Speaker 1>occurs between two people who who want to uh to

0:26:17.080 --> 0:26:20.560
<v Speaker 1>have offspring, and here is a scientific way of achieving that.

0:26:20.720 --> 0:26:24.120
<v Speaker 1>And it sounds like this article was specifically about uh

0:26:25.040 --> 0:26:28.840
<v Speaker 1>an example in Israel where magistrates set a legal precedent

0:26:28.920 --> 0:26:31.600
<v Speaker 1>for this um for the harvesting and freezing of a

0:26:31.680 --> 0:26:34.800
<v Speaker 1>posthumous human being sax. Yeah, and I know some of

0:26:34.840 --> 0:26:38.760
<v Speaker 1>you are probably wondering, well, how how dead UH can

0:26:38.800 --> 0:26:42.040
<v Speaker 1>the individual be? I did find some stats on sperm

0:26:42.080 --> 0:26:45.520
<v Speaker 1>retrieval from a from two thousand six paper uh into

0:26:45.760 --> 0:26:49.119
<v Speaker 1>titled a Posthumous Sperm Retrieval Analysis of Time Interval to

0:26:49.160 --> 0:26:52.959
<v Speaker 1>Harvest Sperm and this is published in the journal Human Reproduction.

0:26:53.080 --> 0:26:57.359
<v Speaker 1>It said, quote, viable sperm is obtainable with ps R.

0:26:57.480 --> 0:27:01.399
<v Speaker 1>That's posthumous sperm retrieval well after the currently recommended twenty

0:27:01.400 --> 0:27:04.080
<v Speaker 1>four hour time interval PSR should be considered up to

0:27:04.200 --> 0:27:08.119
<v Speaker 1>thirty six hours after death following appropriate evaluation. No quote,

0:27:08.119 --> 0:27:11.080
<v Speaker 1>no correlation was found between cause of death and chance

0:27:11.119 --> 0:27:15.159
<v Speaker 1>for successful sperm retrieval. So that's sperm in particular, not

0:27:15.160 --> 0:27:18.359
<v Speaker 1>not not eggs. Yeah, okay, Yeah, So I wonder if

0:27:18.359 --> 0:27:20.200
<v Speaker 1>there's a paper out there that's about the time limits

0:27:20.200 --> 0:27:22.640
<v Speaker 1>on eggs as well. Yeah, I wonder if it's, uh,

0:27:22.800 --> 0:27:25.320
<v Speaker 1>if it's if it's about the same, or or maybe

0:27:25.400 --> 0:27:27.920
<v Speaker 1>it's if there's a little shorter. I'm not sure that.

0:27:28.160 --> 0:27:30.880
<v Speaker 1>If anybody out there knows, please tell us. Yeah, yeah,

0:27:30.880 --> 0:27:34.800
<v Speaker 1>we'll throw that information in there. Um. So this seems

0:27:34.800 --> 0:27:37.040
<v Speaker 1>like the moment for us to go down what probably

0:27:37.080 --> 0:27:38.920
<v Speaker 1>most of you thought you were going to be hearing

0:27:39.359 --> 0:27:42.240
<v Speaker 1>when you clicked on an episode that had necrophilia in

0:27:42.240 --> 0:27:45.159
<v Speaker 1>the title, which and we're going to call it classic necrophilia.

0:27:46.119 --> 0:27:49.560
<v Speaker 1>This is what you think of when you hear that word. Yeah,

0:27:49.600 --> 0:27:50.800
<v Speaker 1>and this is you know, if you want to get

0:27:50.840 --> 0:27:52.719
<v Speaker 1>off the train at this point, this is your stop,

0:27:53.520 --> 0:27:56.760
<v Speaker 1>because it's all human necrophilia from here. Yeah, this is

0:27:56.760 --> 0:27:59.520
<v Speaker 1>where it gets a bit spooky, but not as you know,

0:27:59.600 --> 0:28:02.520
<v Speaker 1>what I'm going to qualify that not as not as

0:28:02.560 --> 0:28:04.399
<v Speaker 1>a spooky or creepy as I thought it was going

0:28:04.480 --> 0:28:07.600
<v Speaker 1>to be. I mean, especially once you crunch the examples

0:28:07.640 --> 0:28:11.040
<v Speaker 1>that we've gone through already kind of demystifies and you know,

0:28:11.160 --> 0:28:14.160
<v Speaker 1>de horrifies the situation and that I find And there's

0:28:14.200 --> 0:28:17.200
<v Speaker 1>even some aspects of the human psychology that I can

0:28:17.920 --> 0:28:21.400
<v Speaker 1>I don't relate to or identify with, but I can

0:28:21.840 --> 0:28:26.920
<v Speaker 1>I can sympathize with with somebody, for instance, who misses

0:28:27.080 --> 0:28:29.800
<v Speaker 1>their dead loved one, which seems to be one of

0:28:29.800 --> 0:28:32.320
<v Speaker 1>the examples. We'll get into that, but I think what

0:28:32.400 --> 0:28:34.960
<v Speaker 1>we should really start with is is this one paper

0:28:35.000 --> 0:28:38.760
<v Speaker 1>that came out in seven which seems to be cited

0:28:38.800 --> 0:28:42.480
<v Speaker 1>in all of the research that's done on the psychology

0:28:42.520 --> 0:28:46.360
<v Speaker 1>of necrophilia. It is called Sexual Attraction to Corpses. A

0:28:46.440 --> 0:28:50.880
<v Speaker 1>Psychiatric Review of Necrophilia, is written by Jonathan P. Rossman

0:28:51.080 --> 0:28:55.320
<v Speaker 1>and Philip J. Resnick Uh And basically, these guys explored

0:28:55.400 --> 0:28:59.400
<v Speaker 1>a hundred and twenty two cases of necrophilia and they

0:28:59.440 --> 0:29:01.280
<v Speaker 1>found what is the eighty eight of them were from

0:29:01.320 --> 0:29:04.680
<v Speaker 1>world literature and thirty four were unpublished cases. What I

0:29:04.720 --> 0:29:07.560
<v Speaker 1>want to know and I actually downloaded the whole article.

0:29:07.600 --> 0:29:10.040
<v Speaker 1>I gotta go back through and look at the methodology.

0:29:10.160 --> 0:29:12.840
<v Speaker 1>I don't think they explained it in there though. Where

0:29:12.880 --> 0:29:15.120
<v Speaker 1>where do you get these cases? It's they make it

0:29:15.200 --> 0:29:17.720
<v Speaker 1>sound like you just go to the library and you're like, yes,

0:29:17.800 --> 0:29:21.760
<v Speaker 1>I would like all of the world literature cases on necliphilia. Please. Yeah.

0:29:21.760 --> 0:29:24.440
<v Speaker 1>I don't recall seeing that specified in the paper either.

0:29:24.560 --> 0:29:26.719
<v Speaker 1>But but you know, they had a lot to two

0:29:26.840 --> 0:29:30.880
<v Speaker 1>on they did, and they they used it to basically

0:29:30.920 --> 0:29:35.480
<v Speaker 1>create some categorizations, some classifications of types of necrophilia. Right,

0:29:35.560 --> 0:29:38.600
<v Speaker 1>so we've got and they came up with three. Whether

0:29:38.720 --> 0:29:40.960
<v Speaker 1>first of all, they're two, they're they're sort of a

0:29:41.000 --> 0:29:44.840
<v Speaker 1>line in the stand that they draw initially between necrophilia

0:29:45.000 --> 0:29:49.080
<v Speaker 1>and pseudo necrophilia, and pseudo necrophilia is you know, this

0:29:49.120 --> 0:29:52.840
<v Speaker 1>consists of of transient attraction to human corpses, but it's not.

0:29:52.880 --> 0:29:57.160
<v Speaker 1>But it with with these individuals with pseudo necrophiliacs, sex

0:29:57.200 --> 0:29:59.760
<v Speaker 1>with the corps is not the central part of their fantasies.

0:30:00.240 --> 0:30:05.440
<v Speaker 1>They're primarily interested in living sexual partners. But you know

0:30:06.200 --> 0:30:10.360
<v Speaker 1>they're they're not averse to uh to to going after

0:30:10.400 --> 0:30:15.360
<v Speaker 1>something dead. This group includes uh sadistic opportunistic and transitory

0:30:15.400 --> 0:30:19.680
<v Speaker 1>cases of necrophilia. And again, like let's distinguish here. Necrophilia

0:30:19.960 --> 0:30:22.720
<v Speaker 1>is the desire to have sex with a dead body,

0:30:23.040 --> 0:30:25.680
<v Speaker 1>not the act of having sex with a dead body.

0:30:25.880 --> 0:30:28.520
<v Speaker 1>Some of these lead to that, obviously, but some of

0:30:28.520 --> 0:30:31.520
<v Speaker 1>these necrophilix that they're referring to in the literature didn't

0:30:31.520 --> 0:30:34.320
<v Speaker 1>act upon their fantasies. Yeah, Like I could see someone

0:30:34.400 --> 0:30:37.600
<v Speaker 1>being tricked and being classified as a pseudo necrophiliac, you know,

0:30:38.440 --> 0:30:40.840
<v Speaker 1>like they have a drink in them and you're just

0:30:40.920 --> 0:30:44.840
<v Speaker 1>talking to them instead, would you, And under these circumstances,

0:30:44.840 --> 0:30:47.000
<v Speaker 1>and then eventually they break and say well, I don't know, maybe,

0:30:47.160 --> 0:30:48.960
<v Speaker 1>and then and then all of a sudden they're in

0:30:49.920 --> 0:30:56.040
<v Speaker 1>study on necrophilia. That's where they got them all. So okay,

0:30:56.240 --> 0:30:59.800
<v Speaker 1>the first one is the first categorization that they came

0:30:59.840 --> 0:31:02.160
<v Speaker 1>up with is I think what a lot of people

0:31:02.320 --> 0:31:06.840
<v Speaker 1>think of when they hear the word necrophilia, but they

0:31:06.880 --> 0:31:11.240
<v Speaker 1>categorize it as a type called necrophilic homicide. So what

0:31:11.320 --> 0:31:13.400
<v Speaker 1>we're talking about here this is sort of the Jeffrey

0:31:13.440 --> 0:31:18.480
<v Speaker 1>Dahmer model of an individual murders somebody in order to

0:31:19.080 --> 0:31:22.120
<v Speaker 1>obtain a corpse for their necrophilic fantasies, and from from

0:31:22.120 --> 0:31:24.960
<v Speaker 1>what I was reading about Dahmer, and I mean, that's

0:31:25.000 --> 0:31:27.360
<v Speaker 1>a whole another rabbit hole that we could go down

0:31:27.440 --> 0:31:29.640
<v Speaker 1>for the other episode. And I think Ted Bundy also

0:31:29.720 --> 0:31:32.280
<v Speaker 1>partook in this, but that the idea was that those

0:31:33.280 --> 0:31:40.440
<v Speaker 1>those men could not uh feel sexual pleasure unless the

0:31:40.640 --> 0:31:43.680
<v Speaker 1>part of their quote unquote partner it's a terrible word

0:31:43.680 --> 0:31:46.440
<v Speaker 1>for it, in this situation was was dead or at

0:31:46.480 --> 0:31:50.720
<v Speaker 1>least like de humanized, and to a significant degree because

0:31:50.720 --> 0:31:53.800
<v Speaker 1>I believe Dahmer tried to create essentially zombies out of

0:31:54.600 --> 0:31:57.800
<v Speaker 1>by drilling into their their skull. But but it kind

0:31:57.800 --> 0:32:00.240
<v Speaker 1>of comes down to the same thing. They need needed

0:32:00.520 --> 0:32:05.480
<v Speaker 1>a person devoid of will, and the easiest way to

0:32:05.560 --> 0:32:08.600
<v Speaker 1>achieve that is, of course to kill the individual. Yeah,

0:32:08.640 --> 0:32:13.280
<v Speaker 1>the key here seems to be that what these people

0:32:13.320 --> 0:32:15.840
<v Speaker 1>are looking for is a partner who is quote and

0:32:15.880 --> 0:32:19.960
<v Speaker 1>this is from the text unresisting and unrejecting. So I

0:32:19.960 --> 0:32:23.200
<v Speaker 1>don't know necessarily that it's like it. Maybe it is

0:32:23.240 --> 0:32:26.520
<v Speaker 1>in some cases that the act of killing sort of

0:32:26.600 --> 0:32:30.120
<v Speaker 1>sexualizes the situation. But what they're looking for is somebody

0:32:30.120 --> 0:32:33.280
<v Speaker 1>who won't reject them, and somebody who isn't going to

0:32:33.520 --> 0:32:36.920
<v Speaker 1>resist them. Right, we'll break down more on the motives

0:32:37.280 --> 0:32:39.440
<v Speaker 1>for all these cases. Yeah, And one fact that I

0:32:39.480 --> 0:32:41.520
<v Speaker 1>wanted to throw out there that wasn't in these studies

0:32:41.520 --> 0:32:44.720
<v Speaker 1>but was another study came out was this woman Michelle

0:32:44.760 --> 0:32:47.080
<v Speaker 1>Stein from the John J. College of Criminal Justice in

0:32:47.080 --> 0:32:50.800
<v Speaker 1>New York. She reviewed two hundred and eleven sexual homicides

0:32:51.320 --> 0:32:55.840
<v Speaker 1>and she found that only eight percent of those involved necrophilia.

0:32:56.000 --> 0:32:59.760
<v Speaker 1>So when we're talking about you know, sexual deviancy, sexual

0:33:00.040 --> 0:33:04.120
<v Speaker 1>prime and necrophilia, it's actually quite rare. I mean, first

0:33:04.160 --> 0:33:07.360
<v Speaker 1>of all, these these deviant situations are rare, That's why

0:33:07.360 --> 0:33:11.080
<v Speaker 1>we call them deviant. But then also that within that structure,

0:33:11.240 --> 0:33:15.520
<v Speaker 1>the actual act of sex with a dead body is

0:33:15.880 --> 0:33:20.400
<v Speaker 1>fairly rare as well. Within within these uh criminal acts, Yeah,

0:33:20.400 --> 0:33:22.840
<v Speaker 1>I mean you also can imagine the ven diagram right

0:33:22.920 --> 0:33:27.600
<v Speaker 1>of the of the the psychotic murder or wentless murder,

0:33:27.680 --> 0:33:31.560
<v Speaker 1>and the type of individual who would want sexual contact

0:33:31.640 --> 0:33:34.200
<v Speaker 1>with a dead bye. Yeah, it seems as such, and

0:33:34.240 --> 0:33:36.719
<v Speaker 1>I think that, yeah, the ven diagram sliver is probably

0:33:36.720 --> 0:33:39.720
<v Speaker 1>fairly small. So don't listen to this episode and think,

0:33:39.720 --> 0:33:43.120
<v Speaker 1>oh my god, they're everywhere that that's not the case,

0:33:43.160 --> 0:33:45.520
<v Speaker 1>at least from what the research says. Now, the next

0:33:45.640 --> 0:33:50.440
<v Speaker 1>classification under a genuine necrophilia is a regular necrophilia, and

0:33:50.480 --> 0:33:52.160
<v Speaker 1>this is I like to think that this is the

0:33:52.200 --> 0:33:55.920
<v Speaker 1>scavenger approach, entitling the use of entailing the use of

0:33:55.960 --> 0:33:59.200
<v Speaker 1>an already dead body for sex, so, um, you know

0:33:59.200 --> 0:34:01.040
<v Speaker 1>it's will explore late are a lot of this happens

0:34:01.120 --> 0:34:04.440
<v Speaker 1>to to line up with one's job. You're in a

0:34:04.520 --> 0:34:07.600
<v Speaker 1>job where you're in close contact with dead bodies and

0:34:07.760 --> 0:34:11.920
<v Speaker 1>the opportunity simply presents itself. Yeah. Yeah, And I suspect

0:34:12.000 --> 0:34:16.400
<v Speaker 1>that that is probably the situation. Referring back to the

0:34:16.440 --> 0:34:21.200
<v Speaker 1>sexual homicides and the necrophilia like sort of numbers, I

0:34:21.239 --> 0:34:25.359
<v Speaker 1>suspect that this is a bit more common, actually far

0:34:25.440 --> 0:34:27.720
<v Speaker 1>more common. I think it's extremely rare to have somebody

0:34:27.719 --> 0:34:30.640
<v Speaker 1>like a Jeffrey Dahmer type. And then the third one

0:34:31.000 --> 0:34:35.040
<v Speaker 1>that they categorize and this is sixty eight percent of

0:34:35.200 --> 0:34:39.600
<v Speaker 1>the people that they categorize as necrophiliacs is necrophilic fantasy.

0:34:39.680 --> 0:34:43.040
<v Speaker 1>So this is basically getting back to the pseudo necrophilia.

0:34:43.080 --> 0:34:45.000
<v Speaker 1>This is the idea that it's a it's a fantasy

0:34:45.040 --> 0:34:47.359
<v Speaker 1>they have of having sex with a corpse, but they

0:34:47.400 --> 0:34:51.640
<v Speaker 1>don't actually do it um and they sort of I

0:34:51.800 --> 0:34:54.880
<v Speaker 1>think that, and by day I mean that the researchers

0:34:54.960 --> 0:34:58.600
<v Speaker 1>here think that these necrophiles often choose occupations that will

0:34:58.640 --> 0:35:01.680
<v Speaker 1>put them in can attact with corpses. So I don't know,

0:35:01.719 --> 0:35:04.840
<v Speaker 1>working in a morgue or a hospital or maybe a

0:35:04.880 --> 0:35:09.240
<v Speaker 1>grave digger, I don't know, Yeah, hospitals, graves in some cases.

0:35:10.000 --> 0:35:11.480
<v Speaker 1>You know, we'll look at some of the stats in

0:35:11.520 --> 0:35:15.640
<v Speaker 1>a bit. I think like clerics and even soldiers come up. Basically,

0:35:15.680 --> 0:35:17.879
<v Speaker 1>any kind of profession you can imagine in which you

0:35:18.320 --> 0:35:21.400
<v Speaker 1>would find yourself in proximity to a dead body. And

0:35:21.480 --> 0:35:25.640
<v Speaker 1>here's a couple of numbers to break this down of

0:35:25.640 --> 0:35:28.440
<v Speaker 1>the necrophiles wanted to be reunited with the dead partner.

0:35:28.520 --> 0:35:30.120
<v Speaker 1>So this is the one that I was saying earlier

0:35:30.160 --> 0:35:34.200
<v Speaker 1>that I can sort of not that I would participate

0:35:34.239 --> 0:35:36.440
<v Speaker 1>in this, like my wife died or something like that,

0:35:36.520 --> 0:35:40.879
<v Speaker 1>but I can I feel emotion for these people who

0:35:40.880 --> 0:35:44.440
<v Speaker 1>are so saddened by the loss of their life partner

0:35:44.640 --> 0:35:49.000
<v Speaker 1>that they fantasize. They're not even actually acting upon it,

0:35:49.000 --> 0:35:52.360
<v Speaker 1>they're just fantasizing about being reunited with them. It reminds

0:35:52.400 --> 0:35:56.719
<v Speaker 1>me of the old Irish ballad that particularly Shane O'Connor

0:35:57.080 --> 0:35:59.479
<v Speaker 1>did a version of this, and also Dead Can Dance

0:35:59.520 --> 0:36:01.719
<v Speaker 1>to the Fact was version of this, I'm stretched on

0:36:01.800 --> 0:36:05.360
<v Speaker 1>your grave and will lie there forever about someone who's

0:36:05.520 --> 0:36:09.919
<v Speaker 1>lost their beloved and there just lying on their grave. Yes,

0:36:10.120 --> 0:36:14.720
<v Speaker 1>very modeling. Sounds quite light with my experience with Irish

0:36:14.760 --> 0:36:17.920
<v Speaker 1>folk songs that kind of attitude, and I think all

0:36:17.960 --> 0:36:21.640
<v Speaker 1>of us can relate to it on at least that

0:36:21.719 --> 0:36:25.799
<v Speaker 1>level of sorrow. I think um, okay, fift percent of

0:36:25.840 --> 0:36:29.880
<v Speaker 1>them were just attracted to corpses. Twelve percent had a

0:36:30.040 --> 0:36:33.239
<v Speaker 1>power trip over this, right, so twelve percent of the

0:36:33.239 --> 0:36:36.160
<v Speaker 1>people that they looked at saw that they very much

0:36:36.200 --> 0:36:38.680
<v Speaker 1>like how we think about I think sexual assault is

0:36:38.719 --> 0:36:40.560
<v Speaker 1>that it's a power strategy more than it is a

0:36:40.600 --> 0:36:44.160
<v Speaker 1>sexual uh motivated crime. You know, I can't help but

0:36:44.760 --> 0:36:47.920
<v Speaker 1>particularly in the whole idea about being attracted to corpses,

0:36:47.960 --> 0:36:53.040
<v Speaker 1>I can't help but think of individuals growing up in

0:36:53.120 --> 0:36:57.480
<v Speaker 1>the age of VHS, you know where you know, nowadays,

0:36:57.719 --> 0:36:59.520
<v Speaker 1>if someone has access to the Internet, they can find

0:36:59.520 --> 0:37:02.439
<v Speaker 1>just about an the example of sexual activity they want. Sure,

0:37:02.760 --> 0:37:06.560
<v Speaker 1>you know, if the appropriate supervision isn't there. But when

0:37:06.560 --> 0:37:09.440
<v Speaker 1>I was growing up, Like the easiest way to to

0:37:09.760 --> 0:37:13.480
<v Speaker 1>see uh, you know more kind of adult content was

0:37:13.560 --> 0:37:16.919
<v Speaker 1>through horror movies and science fiction movies. You know. So

0:37:17.040 --> 0:37:18.399
<v Speaker 1>you know, you're not gonna go to the video store

0:37:18.400 --> 0:37:21.160
<v Speaker 1>and rent something, you know, from the adult section, but

0:37:21.320 --> 0:37:24.120
<v Speaker 1>you can certainly rent alien. You can rent rent a

0:37:24.400 --> 0:37:26.360
<v Speaker 1>Return of the Living Dead, which of course has a

0:37:27.000 --> 0:37:29.319
<v Speaker 1>naked zombie in it. So, like, I wondered to what

0:37:29.400 --> 0:37:31.680
<v Speaker 1>it's you know, that's an important time in one sexual

0:37:31.880 --> 0:37:34.520
<v Speaker 1>there's a there's a culturals like guyst around that that's

0:37:34.560 --> 0:37:40.160
<v Speaker 1>somewhat maybe encourages such fantasies. I wonder. Yeah, like because

0:37:40.520 --> 0:37:42.040
<v Speaker 1>imagine there are a lot of people out there who

0:37:42.040 --> 0:37:45.560
<v Speaker 1>have their you know, their their sexual development kind of

0:37:45.560 --> 0:37:48.560
<v Speaker 1>crosses into this horror genre and then and there they

0:37:48.880 --> 0:37:53.000
<v Speaker 1>just sort of burned their mind or various sexy zombies,

0:37:53.080 --> 0:37:55.600
<v Speaker 1>you know, like what and that's been a trope for

0:37:55.680 --> 0:37:57.919
<v Speaker 1>at least the last couple of years. Is the whole

0:37:58.040 --> 0:38:00.320
<v Speaker 1>zombie thing turned into a boom? I think there was

0:38:00.360 --> 0:38:02.759
<v Speaker 1>a lot of like, let's make cash off of this

0:38:02.840 --> 0:38:07.839
<v Speaker 1>by making those zombie zombies sexy as well. Yeah, um

0:38:08.520 --> 0:38:10.840
<v Speaker 1>so this makes me think of you know, it's no

0:38:10.920 --> 0:38:12.799
<v Speaker 1>surprise to the listeners. Both Robert and I are big

0:38:12.840 --> 0:38:15.520
<v Speaker 1>horror fans. I was on Bloody Disgusting I think it

0:38:15.560 --> 0:38:18.200
<v Speaker 1>was Bloody Disgusting, which is a you know, horror fan website,

0:38:18.200 --> 0:38:20.520
<v Speaker 1>the other day and they had a list of, like

0:38:20.600 --> 0:38:23.360
<v Speaker 1>I think it was like the top ten scenes of

0:38:23.400 --> 0:38:28.840
<v Speaker 1>necrophilia in horror movies, uh, you know, overall, And I

0:38:28.880 --> 0:38:30.920
<v Speaker 1>was shocked that there were so many. And then as

0:38:30.960 --> 0:38:32.480
<v Speaker 1>I kind of went through it, I went, oh, some

0:38:32.560 --> 0:38:37.160
<v Speaker 1>of these are actually like tasteful movies that tasteful horror

0:38:37.200 --> 0:38:40.080
<v Speaker 1>movies that had, you know, a scene that had to

0:38:40.120 --> 0:38:42.959
<v Speaker 1>do with the the character of the plot. It wasn't

0:38:43.000 --> 0:38:45.719
<v Speaker 1>just thrown in there to be shocking or to you

0:38:45.760 --> 0:38:50.560
<v Speaker 1>know Garner, you know, cult status. I guess yeah, growing up,

0:38:50.600 --> 0:38:53.240
<v Speaker 1>I remember, we're not growing up. It was more like college.

0:38:53.400 --> 0:38:56.480
<v Speaker 1>I remember hearing about Necromantic. I think it was a

0:38:56.560 --> 0:39:00.719
<v Speaker 1>German film. Yeah, it's like kind of a video nasty classification,

0:39:00.880 --> 0:39:03.920
<v Speaker 1>you know, banned a lot of places. I never saw it,

0:39:03.960 --> 0:39:05.759
<v Speaker 1>but it was. It's it's kind of I think it's

0:39:05.760 --> 0:39:07.920
<v Speaker 1>held up there as one of the earlier that might

0:39:07.920 --> 0:39:09.759
<v Speaker 1>have been on the list. I'm trying to remember some

0:39:09.840 --> 0:39:12.040
<v Speaker 1>of them I'm sure a d and Twenty Days of

0:39:12.040 --> 0:39:15.279
<v Speaker 1>Sawdom was on there. Um, but I've never seen that

0:39:15.400 --> 0:39:19.960
<v Speaker 1>slou And I believe there's I believe there's necrophilia and that.

0:39:20.520 --> 0:39:23.200
<v Speaker 1>Um god, I don't remember. I actually saw it in

0:39:23.200 --> 0:39:26.040
<v Speaker 1>the last year for the first time. Yeah, because one

0:39:26.040 --> 0:39:29.719
<v Speaker 1>of our coworkers owns it. U because I mean, it's uh,

0:39:29.840 --> 0:39:32.440
<v Speaker 1>I'm gonna have fun guessing who that is later, But

0:39:32.520 --> 0:39:34.680
<v Speaker 1>it's uh. I mean, it's it's an interesting film, and

0:39:34.719 --> 0:39:38.160
<v Speaker 1>that it is highly controversial, but it's it's uh, it's

0:39:38.239 --> 0:39:43.600
<v Speaker 1>artistically well made. It's it's a work of troubling art. Yeah,

0:39:43.800 --> 0:39:46.200
<v Speaker 1>like the I mean the director was stabbed to death

0:39:46.520 --> 0:39:49.239
<v Speaker 1>shortly after it. I didn't know that really, And it's

0:39:49.520 --> 0:39:52.160
<v Speaker 1>it's a I ended up not watching it in full, Like,

0:39:52.200 --> 0:39:54.719
<v Speaker 1>I just could not watch a lot of it. I

0:39:54.760 --> 0:39:57.080
<v Speaker 1>never saw it. But I remember when I was in college,

0:39:57.160 --> 0:39:59.440
<v Speaker 1>I had a girlfriend who was in a film class

0:39:59.480 --> 0:40:01.520
<v Speaker 1>and they had a signed say Low as something that

0:40:01.560 --> 0:40:06.400
<v Speaker 1>they had to watch for class, and she was mortified. Um,

0:40:06.480 --> 0:40:08.440
<v Speaker 1>and just I don't I don't think she was able

0:40:08.520 --> 0:40:10.879
<v Speaker 1>to make it through. It was you know, probably part

0:40:10.880 --> 0:40:13.279
<v Speaker 1>of the class was a part of the exercise was

0:40:13.320 --> 0:40:15.000
<v Speaker 1>to see whether or not people could make it through

0:40:15.040 --> 0:40:19.719
<v Speaker 1>that movie. Getting back to the actual you know, necrophilic fantasies,

0:40:20.560 --> 0:40:22.640
<v Speaker 1>power trips come into it as you as you would

0:40:22.960 --> 0:40:26.760
<v Speaker 1>suspect um. And then you know, as we referred to earlier,

0:40:26.800 --> 0:40:30.719
<v Speaker 1>that the homicidal necrophiliacs. That's again only twelve percent of

0:40:30.760 --> 0:40:35.080
<v Speaker 1>the cases they surveyed. So it's quite a small sliver.

0:40:35.600 --> 0:40:38.400
<v Speaker 1>Twelve percent out of what what are these guys? They

0:40:38.440 --> 0:40:40.799
<v Speaker 1>had a hundred and twenty two cases. And then with

0:40:40.840 --> 0:40:43.480
<v Speaker 1>the other case, it was out of two hundred and

0:40:43.480 --> 0:40:48.040
<v Speaker 1>eleven sexual homicides, it was only eight percent that involved necrophilia. Okay,

0:40:48.520 --> 0:40:51.040
<v Speaker 1>So one last part to this study that they did,

0:40:51.120 --> 0:40:54.480
<v Speaker 1>they also developed a model to help understand what kind

0:40:54.480 --> 0:40:58.600
<v Speaker 1>of events led to these you know, psychological categorizations, and

0:40:58.640 --> 0:41:01.319
<v Speaker 1>this is what they found. They found four um as

0:41:01.360 --> 0:41:04.680
<v Speaker 1>you would imagine, poor self esteem, largely due to a

0:41:04.719 --> 0:41:07.960
<v Speaker 1>significant loss in their life. Um. So that would probably

0:41:08.120 --> 0:41:10.680
<v Speaker 1>bring us back to the you know, who wanted to

0:41:10.680 --> 0:41:14.560
<v Speaker 1>be reunited with their dead partners. Uh. As you would expect,

0:41:14.600 --> 0:41:18.080
<v Speaker 1>they're usually male, uh And there are men who have

0:41:18.160 --> 0:41:21.200
<v Speaker 1>a fear of being rejected by women. And so as

0:41:21.239 --> 0:41:24.600
<v Speaker 1>we discussed earlier, they desire a sex sex object that

0:41:24.719 --> 0:41:29.239
<v Speaker 1>is incapable of rejecting them. The third is that they

0:41:29.280 --> 0:41:31.839
<v Speaker 1>some of them actually have like a fear of the dead.

0:41:31.880 --> 0:41:34.920
<v Speaker 1>They're scared of being around dead bodies, and this like

0:41:34.960 --> 0:41:39.239
<v Speaker 1>as a way of conquering that, I suppose transform It

0:41:39.320 --> 0:41:43.319
<v Speaker 1>transforms that fear into a desire um, which I think

0:41:43.400 --> 0:41:48.520
<v Speaker 1>is fairly common transition, not necessarily with dead bodies. I

0:41:48.560 --> 0:41:51.239
<v Speaker 1>think most people don't experience it on that level. But

0:41:51.400 --> 0:41:55.319
<v Speaker 1>being afraid of something is also titillating, you know. That's

0:41:55.360 --> 0:41:58.920
<v Speaker 1>why we watch horror movies exactly. Uh. And then the

0:41:59.000 --> 0:42:02.480
<v Speaker 1>last one is just you know, the the fantasy of

0:42:02.640 --> 0:42:05.760
<v Speaker 1>some It sometimes begins after you've just had your first

0:42:05.800 --> 0:42:08.360
<v Speaker 1>exposure to a corpse, whether that's you know, as a

0:42:08.440 --> 0:42:11.959
<v Speaker 1>child or an adult. Um. Yeah, it's a shocking and

0:42:11.960 --> 0:42:15.839
<v Speaker 1>and and and it makes an impact absolutely. Uh. So

0:42:15.920 --> 0:42:20.800
<v Speaker 1>there is there's there's a there's another pretty widely cited

0:42:20.840 --> 0:42:23.840
<v Speaker 1>study by a guy named I believe this is pronounced

0:42:23.880 --> 0:42:28.320
<v Speaker 1>a nil Agra wall uh and he he published this

0:42:28.400 --> 0:42:31.319
<v Speaker 1>in two thousand nine, and I I believe from what

0:42:31.360 --> 0:42:35.680
<v Speaker 1>I saw was that this was used to subsequently create

0:42:36.000 --> 0:42:40.360
<v Speaker 1>a new DSM entry on necrophilia and his His study

0:42:40.440 --> 0:42:43.800
<v Speaker 1>was called a New Classification for Necrophilia, was published in

0:42:43.840 --> 0:42:46.640
<v Speaker 1>the Journal of Forensic and Legal Medicine in two thousand nine,

0:42:47.239 --> 0:42:50.840
<v Speaker 1>and he came up with ten categories. Okay, we'll go

0:42:50.880 --> 0:42:54.040
<v Speaker 1>through these. First up, role players, people who get aroused

0:42:54.040 --> 0:42:58.040
<v Speaker 1>from pretending their live partner is dead during sexual activity. Okay.

0:42:58.080 --> 0:43:01.239
<v Speaker 1>And then we have romantic necrophilia acts. These are these

0:43:01.239 --> 0:43:03.680
<v Speaker 1>are what we were discussing before, bereaved people who remain

0:43:03.760 --> 0:43:06.640
<v Speaker 1>attached to their dead lover's body, so they're you know,

0:43:06.800 --> 0:43:10.680
<v Speaker 1>this is about sorrow. Then the number three necrophiliac fantasize.

0:43:10.680 --> 0:43:13.960
<v Speaker 1>There's people who fantasize about necrophilia but never actually have

0:43:14.000 --> 0:43:17.560
<v Speaker 1>sex with a corpse. And there's tactile necrophiliacs, people who

0:43:17.560 --> 0:43:20.919
<v Speaker 1>are aroused by touching or just stroking a corpse without

0:43:21.040 --> 0:43:24.279
<v Speaker 1>engaging an intercourse. I seem to remember that there was

0:43:24.320 --> 0:43:27.680
<v Speaker 1>an extremely creepy episode of that TV show Millennium where

0:43:27.680 --> 0:43:30.400
<v Speaker 1>there was a guy who that was his particular thing

0:43:30.480 --> 0:43:33.520
<v Speaker 1>was just like showing up to funerals and pretending to

0:43:33.560 --> 0:43:35.120
<v Speaker 1>be a friend of the family just so I could

0:43:35.160 --> 0:43:39.879
<v Speaker 1>touch the corps. Number five is a fetishistic necrophiliacs. These

0:43:39.880 --> 0:43:42.920
<v Speaker 1>are people who remove objects or body parts, even from

0:43:42.920 --> 0:43:47.200
<v Speaker 1>a corpse, for sexual purposes, but without engaging an intercourse. Okay,

0:43:47.480 --> 0:43:49.759
<v Speaker 1>and then as you as you can see where kind

0:43:49.800 --> 0:43:52.239
<v Speaker 1>of this this list is getting worse as we're progressing.

0:43:52.680 --> 0:43:56.319
<v Speaker 1>Uh necro mutual omaniacs. These are people, I know that

0:43:56.480 --> 0:43:58.680
<v Speaker 1>sounds like a made up thing, but this is actually

0:43:58.840 --> 0:44:02.600
<v Speaker 1>sounds like for sure, people who derive pleasure from mutilating

0:44:02.640 --> 0:44:08.880
<v Speaker 1>a corpse while masturbating but not engaging in intercourse. Number

0:44:08.920 --> 0:44:12.360
<v Speaker 1>seven Opportunistic necrophiliacs. These are people who normally have no

0:44:12.440 --> 0:44:16.359
<v Speaker 1>interest in necrophilia, but they if they have the opportunity,

0:44:16.520 --> 0:44:19.000
<v Speaker 1>they're going to take it. So yeah, I mean, I

0:44:19.040 --> 0:44:21.840
<v Speaker 1>don't I'm having a really hard time imagining this scenario

0:44:21.840 --> 0:44:23.680
<v Speaker 1>where this would happen. But I guess when you're left

0:44:23.719 --> 0:44:27.200
<v Speaker 1>alone with a dead body for some reason and yeah,

0:44:27.400 --> 0:44:30.160
<v Speaker 1>I don't know, maybe you're maybe you're performing an autopsy

0:44:30.280 --> 0:44:35.240
<v Speaker 1>or something. I'm not sure. Uh, regular NECROPHILIAX. That's people

0:44:35.320 --> 0:44:38.960
<v Speaker 1>who preferably, you know, just want to have sex with

0:44:39.000 --> 0:44:41.200
<v Speaker 1>the dead. So kind of back to that other model

0:44:41.239 --> 0:44:43.400
<v Speaker 1>that we talked about before, Like they would even probably

0:44:43.440 --> 0:44:45.279
<v Speaker 1>tell you look I'm not one of those exciting kind

0:44:45.280 --> 0:44:50.560
<v Speaker 1>of necrophiles. I'm just old school necrophile. Uh. And they're

0:44:51.120 --> 0:44:53.920
<v Speaker 1>again they're not killing people, right, let's be clear about that.

0:44:53.920 --> 0:44:56.959
<v Speaker 1>That's the next one. Yeah. Number nine is homicidal necrophiliacs

0:44:56.960 --> 0:44:59.440
<v Speaker 1>that we've discussed already, people who want to who want

0:44:59.440 --> 0:45:01.799
<v Speaker 1>to commit in order to have sex with the dead.

0:45:02.160 --> 0:45:06.360
<v Speaker 1>And then there is the tenth one, which is exclusive necrophiliacs,

0:45:06.760 --> 0:45:09.680
<v Speaker 1>people who have an exclusive interest in sex with the

0:45:09.760 --> 0:45:13.640
<v Speaker 1>dead and cannot perform at all for living partners. Now,

0:45:13.680 --> 0:45:16.920
<v Speaker 1>this is what I think they categorized Jeffrey dahmeraz that

0:45:17.080 --> 0:45:20.560
<v Speaker 1>like in his case, this was the only way that

0:45:20.600 --> 0:45:23.919
<v Speaker 1>he could perform to have any kind of sexual gratification,

0:45:23.960 --> 0:45:27.840
<v Speaker 1>and subsequently led to him both being homicidal necrophiliac and

0:45:28.000 --> 0:45:31.520
<v Speaker 1>exclusive necrophiliac. Now, I have some other stats here just

0:45:31.520 --> 0:45:34.440
<v Speaker 1>to roll through from that Rossman and Resnick paper, just

0:45:34.480 --> 0:45:37.280
<v Speaker 1>to give you a little more idea about who necrophiles

0:45:37.920 --> 0:45:40.200
<v Speaker 1>are and uh in why they do what they do.

0:45:40.719 --> 0:45:44.880
<v Speaker 1>Sex in that study were male. Um, yeah, and I

0:45:44.920 --> 0:45:48.640
<v Speaker 1>found one rare female case was cited. Uh, And I

0:45:48.680 --> 0:45:51.200
<v Speaker 1>didn't have the time to be able to look up

0:45:51.239 --> 0:45:53.600
<v Speaker 1>the case study on this, but her name was Karen

0:45:53.760 --> 0:45:57.960
<v Speaker 1>green Lee, so apparently she's a well known female necrophiliacy.

0:45:58.600 --> 0:46:01.120
<v Speaker 1>The mean age was thirty four, which makes sense. You know,

0:46:01.239 --> 0:46:04.000
<v Speaker 1>you need to be young enough to get around and

0:46:04.080 --> 0:46:07.600
<v Speaker 1>not have anything tying you down, but also your sexual

0:46:07.960 --> 0:46:10.479
<v Speaker 1>appetite needs to have had time to reach this point

0:46:10.560 --> 0:46:13.480
<v Speaker 1>right right, And also probably you would need to be

0:46:13.600 --> 0:46:16.920
<v Speaker 1>you know, as we know about like them taking employment

0:46:17.000 --> 0:46:19.040
<v Speaker 1>in situations that put them to your dead bodies, you

0:46:19.040 --> 0:46:20.799
<v Speaker 1>would need to be of age in order to kind

0:46:20.800 --> 0:46:23.719
<v Speaker 1>of have a job like that. Um, next up i Q.

0:46:23.920 --> 0:46:26.440
<v Speaker 1>And this is really interesting because there's there has long

0:46:26.480 --> 0:46:28.319
<v Speaker 1>been and still kind of remains, the stereotype of the

0:46:28.360 --> 0:46:32.160
<v Speaker 1>necrofile as being essentially, you know, mentally deficient, that they're

0:46:32.320 --> 0:46:35.280
<v Speaker 1>you know, almost like the example of a stupid reptile

0:46:35.719 --> 0:46:37.759
<v Speaker 1>just engaging with this because they don't know anymore better.

0:46:38.160 --> 0:46:42.399
<v Speaker 1>But in uh in Rosmann Resnics paper, they point out

0:46:42.440 --> 0:46:45.520
<v Speaker 1>that all of the individuals that they profiled had i

0:46:45.600 --> 0:46:48.719
<v Speaker 1>q s above eighty and sixty nine percent had i

0:46:48.800 --> 0:46:52.359
<v Speaker 1>qs above a hundred and just to put that frame

0:46:52.400 --> 0:46:55.719
<v Speaker 1>of reference, normal to average intelligence is nine two d

0:46:55.760 --> 0:46:59.160
<v Speaker 1>and nine. So these for the most part we're not

0:46:59.239 --> 0:47:05.440
<v Speaker 1>dealing with the with unintelligent individuals. This isn't technically like

0:47:05.800 --> 0:47:10.200
<v Speaker 1>a disability and mental disability. This is deviant behavior. And

0:47:10.239 --> 0:47:13.439
<v Speaker 1>among true necrophiles, s percent had i q s above

0:47:13.440 --> 0:47:17.120
<v Speaker 1>a hundred um. Sixty percent of the cases there was

0:47:17.160 --> 0:47:21.520
<v Speaker 1>a prior history of statistic acts. Uh. Sexual orientation attention

0:47:21.760 --> 0:47:25.759
<v Speaker 1>was pretty much comparable to the general population sent heterosexual,

0:47:25.800 --> 0:47:29.680
<v Speaker 1>thirteen bisexual, nine percent homosexual. There is not really surprising

0:47:30.360 --> 0:47:34.239
<v Speaker 1>um underlying mental problems. This is interesting because this also

0:47:34.239 --> 0:47:37.200
<v Speaker 1>gets into the idea that not only this preconceived notion

0:47:37.280 --> 0:47:40.200
<v Speaker 1>that necrophiles are all going to be both mentally deficient

0:47:40.239 --> 0:47:45.719
<v Speaker 1>and crazy. Only seventeen percent were psychotic, eleven percent among

0:47:45.760 --> 0:47:52.320
<v Speaker 1>true necrophiles had personality of disorders had unusual belief systems,

0:47:52.360 --> 0:47:57.120
<v Speaker 1>though seventy percent seventy three of pseudo necrophiles did, which

0:47:57.160 --> 0:48:00.080
<v Speaker 1>you know, makes sense. If you're fantasizing about sex with

0:48:00.120 --> 0:48:02.640
<v Speaker 1>the dead, you probably have, you know, a different worldview

0:48:02.680 --> 0:48:08.520
<v Speaker 1>from your average Yeah, that's fair. Of those pseudo necrophiles

0:48:08.560 --> 0:48:14.319
<v Speaker 1>consumed alcohol compared to forty of true necrophiles, So I

0:48:14.320 --> 0:48:17.400
<v Speaker 1>guess that's just I wonder what they mean by that.

0:48:17.520 --> 0:48:23.600
<v Speaker 1>If it's like alcoholism or just you know, they they did,

0:48:23.640 --> 0:48:26.040
<v Speaker 1>they didn't imbibe at all. It kind of I guess

0:48:26.040 --> 0:48:28.200
<v Speaker 1>I kind of think of it in terms of, you know,

0:48:28.280 --> 0:48:31.560
<v Speaker 1>I'm gonna need a drink for this. Um. So maybe

0:48:31.600 --> 0:48:35.400
<v Speaker 1>the true necrophiles you actually don't see as much alcohol

0:48:35.480 --> 0:48:38.279
<v Speaker 1>consumption because it is like they are, they're kind of

0:48:38.560 --> 0:48:42.200
<v Speaker 1>enough in the necrophilia camp that there's no need for

0:48:42.320 --> 0:48:45.640
<v Speaker 1>liquid courage, Whereas if it's just your fantasy, then maybe

0:48:45.640 --> 0:48:48.000
<v Speaker 1>it's the kind of thing that you have to decompress

0:48:48.320 --> 0:48:50.799
<v Speaker 1>to get down to the point where you're fantasizing about it,

0:48:50.800 --> 0:48:56.880
<v Speaker 1>you know. Well. And then fifty seven percent of necrophiles

0:48:57.000 --> 0:48:59.920
<v Speaker 1>were found to be in an employed profession that gave

0:49:00.040 --> 0:49:02.680
<v Speaker 1>them access to dead bodies. We've got a list here,

0:49:02.760 --> 0:49:07.759
<v Speaker 1>hospital orderlies, more attendant, cemetery employees, funeral parlor workers, and

0:49:07.840 --> 0:49:13.200
<v Speaker 1>as you said earlier, clerics and soldiers. I found two

0:49:13.280 --> 0:49:16.759
<v Speaker 1>other studies that I feel like I need to be mentioned,

0:49:16.800 --> 0:49:21.640
<v Speaker 1>but I'm a little dubious of the reporting here, and

0:49:21.640 --> 0:49:24.120
<v Speaker 1>I'd like to see some more research or maybe if

0:49:24.160 --> 0:49:27.000
<v Speaker 1>anybody out there has experienced with this kind of research

0:49:27.840 --> 0:49:31.160
<v Speaker 1>or psychological experience, maybe they can tell us what they think.

0:49:31.560 --> 0:49:36.200
<v Speaker 1>But these two studies basically connected the symptoms of necrophilia

0:49:36.280 --> 0:49:40.279
<v Speaker 1>to both autism and asperger syndrome. Both these studies came

0:49:40.280 --> 0:49:43.799
<v Speaker 1>out in twleven and basically it seemed like their conclusions

0:49:43.800 --> 0:49:46.720
<v Speaker 1>were drawn from the fact that there was a similar

0:49:46.800 --> 0:49:51.520
<v Speaker 1>lack of empathy between those with Asperger's and those who

0:49:52.600 --> 0:49:57.000
<v Speaker 1>were interested in necrophilia. Uh, that was about it, um.

0:49:57.120 --> 0:49:59.920
<v Speaker 1>One of them, one of these studies said that they

0:50:00.080 --> 0:50:06.640
<v Speaker 1>they suggested something called autistic psychopathy lead to experimentation with chemistry, poisons,

0:50:06.640 --> 0:50:11.000
<v Speaker 1>and killing, which subsequently they kind of tied into necrophilia. Uh.

0:50:11.120 --> 0:50:14.520
<v Speaker 1>These studies were the first one is called necrophilia and

0:50:14.560 --> 0:50:18.280
<v Speaker 1>autistic psychopathy and the other one is necrophilia and serial killers.

0:50:18.440 --> 0:50:22.759
<v Speaker 1>Is there evidence for Asperger's syndrome? So, I mean this

0:50:22.840 --> 0:50:25.000
<v Speaker 1>is published research. I wanted to mention it, but I'm

0:50:25.040 --> 0:50:29.640
<v Speaker 1>also a little wary of making a connection between these

0:50:29.680 --> 0:50:33.360
<v Speaker 1>two different kind of mental states just based on the

0:50:33.480 --> 0:50:36.200
<v Speaker 1>lack of empathy. Yeah, I mean, there are only two

0:50:36.239 --> 0:50:41.000
<v Speaker 1>studies and it's such a a hotbed um topic that

0:50:41.120 --> 0:50:43.840
<v Speaker 1>I would uh yeah, I would hate to spend too

0:50:43.920 --> 0:50:45.440
<v Speaker 1>much time on it, but you know, hey, if we

0:50:45.520 --> 0:50:48.400
<v Speaker 1>see more more papers come out. Um, you know, maybe

0:50:48.400 --> 0:50:51.440
<v Speaker 1>we'll come back to it now. Another interesting thing about

0:50:51.680 --> 0:50:55.279
<v Speaker 1>necrophilia is when you get into illegal issues involved here,

0:50:55.400 --> 0:50:59.880
<v Speaker 1>because of course corpses are not really people, right, So

0:51:00.080 --> 0:51:02.240
<v Speaker 1>these are crimes that often fall through the cracks unless

0:51:02.280 --> 0:51:06.480
<v Speaker 1>there's a specific necrophilia law on the books, and without

0:51:06.520 --> 0:51:08.600
<v Speaker 1>such a law in place, it often proves difficult to

0:51:08.680 --> 0:51:12.839
<v Speaker 1>prosecute uh necrophiles. Yeah, and so this is, you know,

0:51:13.040 --> 0:51:15.040
<v Speaker 1>something that I guess I never thought about and sort

0:51:15.080 --> 0:51:20.480
<v Speaker 1>of assumed would be on the books. But obviously it's yeah, exactly.

0:51:20.760 --> 0:51:23.040
<v Speaker 1>But there was a case, you know, kind of one

0:51:23.040 --> 0:51:26.760
<v Speaker 1>of the leading cases was in Wisconsin in two thousand six. Uh.

0:51:26.800 --> 0:51:28.480
<v Speaker 1>It turned out there was a case where three men

0:51:28.520 --> 0:51:30.319
<v Speaker 1>were caught while they were trying to exhume a dead

0:51:30.320 --> 0:51:33.560
<v Speaker 1>woman for sex. Uh. The men admitted to it, but

0:51:33.840 --> 0:51:36.120
<v Speaker 1>another reason they know is that they brought a box

0:51:36.200 --> 0:51:38.840
<v Speaker 1>of condoms. I remember this. I think I blogged about it.

0:51:39.200 --> 0:51:42.239
<v Speaker 1>That's where I read about it. It was you were

0:51:42.280 --> 0:51:45.799
<v Speaker 1>the source for this one for me. But so what

0:51:46.000 --> 0:51:49.680
<v Speaker 1>ended up happening was technically their lawyers argued there was

0:51:49.719 --> 0:51:51.640
<v Speaker 1>no crime committed because there was no law on the

0:51:51.680 --> 0:51:54.080
<v Speaker 1>books that said that it was against the law. So

0:51:54.200 --> 0:51:57.520
<v Speaker 1>this prompted Wisconsin Supreme Court two years later in two

0:51:57.520 --> 0:52:00.760
<v Speaker 1>thousand eight, to finally decide on a law that forbid

0:52:01.239 --> 0:52:05.200
<v Speaker 1>copulating with the deceased. So that's one example. I'm sure

0:52:05.239 --> 0:52:07.520
<v Speaker 1>there are many other examples, but it's one of those

0:52:07.520 --> 0:52:09.800
<v Speaker 1>things where I guess, like, until it actually happens and

0:52:09.840 --> 0:52:13.919
<v Speaker 1>they need to prosecute, they don't put it on the books. Yeah,

0:52:13.960 --> 0:52:16.680
<v Speaker 1>are you going to be the weird politician who brings

0:52:16.760 --> 0:52:23.479
<v Speaker 1>up just necrophilia laws when there's no apparent need, right, Yeah,

0:52:23.520 --> 0:52:27.040
<v Speaker 1>that's gonna kill your presidential aspects. Incidentally, that blog post

0:52:27.200 --> 0:52:28.759
<v Speaker 1>was one of the first ones I did for How

0:52:28.800 --> 0:52:31.360
<v Speaker 1>Stuff Works right after we started the blogs, and and

0:52:31.400 --> 0:52:33.439
<v Speaker 1>it was like immediately they had to hide it because

0:52:33.440 --> 0:52:34.440
<v Speaker 1>they were like, I don't know, there are a lot

0:52:34.480 --> 0:52:37.400
<v Speaker 1>of eyes in the blog. Let's not have this be

0:52:37.480 --> 0:52:41.560
<v Speaker 1>one of the top posts. That's too bad. I liked it. Well. Uh.

0:52:42.440 --> 0:52:44.080
<v Speaker 1>One of the other things that came out of this

0:52:44.520 --> 0:52:47.440
<v Speaker 1>when I was looking at the research here, is specifically

0:52:47.480 --> 0:52:51.480
<v Speaker 1>about the legality is many of the families who are

0:52:51.520 --> 0:52:56.320
<v Speaker 1>involved with incidents like this where a family member's corpse

0:52:56.920 --> 0:53:00.080
<v Speaker 1>is a victim of necrophilia. They have a problem of

0:53:00.120 --> 0:53:03.400
<v Speaker 1>it because they sort of psychologically think of the corpse

0:53:03.480 --> 0:53:07.680
<v Speaker 1>as being their property. Right, So, like, as you're saying before, yes,

0:53:07.719 --> 0:53:11.600
<v Speaker 1>it's not technically a living human being, some people would

0:53:11.640 --> 0:53:15.520
<v Speaker 1>probably argue, I wouldn't. This is a victimless crime, right,

0:53:15.640 --> 0:53:19.600
<v Speaker 1>But uh, it's not in that that the family members

0:53:19.760 --> 0:53:23.680
<v Speaker 1>see this as being their loved one and technically property

0:53:23.719 --> 0:53:26.719
<v Speaker 1>even though it's not a living person. Yeah, it kind

0:53:26.719 --> 0:53:29.640
<v Speaker 1>of comes down to just what a somewhat a complicated

0:53:29.719 --> 0:53:33.920
<v Speaker 1>area it occupies in our in our understanding of of

0:53:33.960 --> 0:53:37.120
<v Speaker 1>our life and our our biological life, even because it's

0:53:37.440 --> 0:53:39.719
<v Speaker 1>it's that it's our loved one, but it's not our

0:53:39.760 --> 0:53:41.279
<v Speaker 1>loved one. It's that it's a person, but it's not

0:53:41.320 --> 0:53:44.880
<v Speaker 1>really a person. Still. Yeah, And I mean, like I

0:53:44.880 --> 0:53:48.440
<v Speaker 1>said at the beginning, to you know, this is considered

0:53:48.480 --> 0:53:52.960
<v Speaker 1>to be the ultimate transgression in our culture, one of them. Uh,

0:53:53.000 --> 0:53:57.160
<v Speaker 1>and therefore it's something that we both have a hard

0:53:57.200 --> 0:54:00.759
<v Speaker 1>time talking about in sort of empirical terms like we're

0:54:00.760 --> 0:54:04.560
<v Speaker 1>trying to do today, or in legal terms. And then

0:54:04.600 --> 0:54:07.720
<v Speaker 1>at the same time, it's so sensationalized that we can't

0:54:07.800 --> 0:54:10.440
<v Speaker 1>seem to stop talking about it. Whenever it comes up. Right,

0:54:10.480 --> 0:54:14.799
<v Speaker 1>I'm sure if you googled Wisconsin necrophilia, there's probably two

0:54:14.920 --> 0:54:18.399
<v Speaker 1>hundred newspaper articles out there from two thousands six when

0:54:18.400 --> 0:54:21.600
<v Speaker 1>this happened. You know, everybody was covering it that week. Yeah,

0:54:21.719 --> 0:54:23.680
<v Speaker 1>and then yet when you start thinking about it, it's

0:54:23.719 --> 0:54:26.080
<v Speaker 1>like if you have a deranged individual and if they

0:54:26.120 --> 0:54:28.320
<v Speaker 1>were to you know, put the question to you, Hey,

0:54:28.560 --> 0:54:30.240
<v Speaker 1>I'm going to do one of two things this weekend.

0:54:30.280 --> 0:54:32.760
<v Speaker 1>Which should I do? Should I dig up a corpse

0:54:33.000 --> 0:54:36.960
<v Speaker 1>and copulate with it, or should I kill somebody? Or

0:54:36.960 --> 0:54:40.239
<v Speaker 1>should I even just assault somebody? Like obviously you're gonna

0:54:40.280 --> 0:54:43.919
<v Speaker 1>pick the corpse one because it is in a sense

0:54:43.920 --> 0:54:48.160
<v Speaker 1>of the victim was crime. Yeah, I would probably, uh,

0:54:48.200 --> 0:54:50.160
<v Speaker 1>you know, call the police. Well, yes, that's the correct

0:54:50.280 --> 0:54:52.120
<v Speaker 1>that's the correct answer, you know, even if it's a

0:54:52.200 --> 0:54:54.840
<v Speaker 1>covering myself legally here, No matter how good of a friend.

0:54:55.239 --> 0:54:57.000
<v Speaker 1>I always when I think about this topic now, I

0:54:57.040 --> 0:55:01.160
<v Speaker 1>always come back to Cornt McCarthy's novel Child of God,

0:55:01.920 --> 0:55:06.360
<v Speaker 1>where the central character, Lester Ballard is a necrophile. Okay,

0:55:06.440 --> 0:55:09.520
<v Speaker 1>I haven't read that. It's it's exceedingly good. It's one

0:55:09.560 --> 0:55:12.960
<v Speaker 1>of those books I keep coming back to Um, because

0:55:13.000 --> 0:55:16.120
<v Speaker 1>it's this character is a very dark character, but you're

0:55:16.160 --> 0:55:18.880
<v Speaker 1>so close to him in the book. You do sympathize

0:55:18.920 --> 0:55:22.560
<v Speaker 1>with his with it, with his his psyche to a

0:55:22.640 --> 0:55:26.200
<v Speaker 1>large extent. It's it's so so very well presented. I

0:55:26.239 --> 0:55:30.480
<v Speaker 1>think in I was trying to think of fictional examples

0:55:31.960 --> 0:55:34.920
<v Speaker 1>for this episode. The only one I can remember is,

0:55:35.040 --> 0:55:38.840
<v Speaker 1>do you remember that Marquis Assad movie that had Jeffrey

0:55:38.880 --> 0:55:41.560
<v Speaker 1>Rush playing the Marquis Assad. I remember when it came out,

0:55:41.600 --> 0:55:44.640
<v Speaker 1>but I've never seen it in full. There's I believe

0:55:44.680 --> 0:55:48.799
<v Speaker 1>a scene in that in which Joaquin Phoenix engages in

0:55:48.880 --> 0:55:54.080
<v Speaker 1>necrophilia with Kate Winslet's corpse um And I think, you know, obviously,

0:55:54.120 --> 0:55:56.480
<v Speaker 1>because it's about the Marquis Assad, there's a certain amount

0:55:56.520 --> 0:56:01.799
<v Speaker 1>of of bacchanalia to the whole ring, right, Um. But

0:56:01.960 --> 0:56:05.200
<v Speaker 1>it's but it's if I remember the plot correctly. It's

0:56:05.200 --> 0:56:07.040
<v Speaker 1>been a long time since I've seen that movie. I

0:56:07.040 --> 0:56:09.040
<v Speaker 1>believe it was because like he was grieving for her

0:56:09.080 --> 0:56:12.719
<v Speaker 1>and they were, you know, sort of in love. Interesting.

0:56:12.760 --> 0:56:15.759
<v Speaker 1>I should maybe see it at some point. I've read that.

0:56:15.800 --> 0:56:18.640
<v Speaker 1>I don't remember it being bad. I've read the sod

0:56:18.840 --> 0:56:22.320
<v Speaker 1>I find him to be a fascinating character. Yeah, yeah,

0:56:22.440 --> 0:56:24.920
<v Speaker 1>I think he's interesting in small doses. I have a

0:56:25.040 --> 0:56:26.719
<v Speaker 1>hundred and twenty Days of Sodom, and I can only

0:56:26.760 --> 0:56:29.359
<v Speaker 1>read like maybe like two or three pages. I see,

0:56:29.360 --> 0:56:30.960
<v Speaker 1>I tried to read the whole thing. The problem with

0:56:31.040 --> 0:56:35.520
<v Speaker 1>a hundred twenty days is that, um, it's basically incomplete,

0:56:35.680 --> 0:56:37.960
<v Speaker 1>and so the further you get into the book, it

0:56:38.080 --> 0:56:40.759
<v Speaker 1>eventually breaks down into just an outline of what he

0:56:40.760 --> 0:56:43.440
<v Speaker 1>intended to finish. Yeah, I think they were originally published

0:56:43.440 --> 0:56:46.800
<v Speaker 1>the unreadable pamphlets, Is that right, like a series of pamphlets.

0:56:46.840 --> 0:56:48.440
<v Speaker 1>I think that. I think it's the one that he

0:56:49.000 --> 0:56:52.200
<v Speaker 1>secretly wrote in a prison cellf So it was it was,

0:56:52.320 --> 0:56:55.040
<v Speaker 1>it was hidden away for a while, but I never

0:56:55.080 --> 0:56:58.759
<v Speaker 1>officially finished. So it's just in terms, and not only

0:56:58.840 --> 0:57:01.239
<v Speaker 1>it's the content often to fficult to read, but it

0:57:01.320 --> 0:57:04.279
<v Speaker 1>becomes increasingly unreadable as a word, because it's just a

0:57:04.360 --> 0:57:09.239
<v Speaker 1>complete Yeah. Well yeah, that's mine market assad and you've

0:57:09.239 --> 0:57:13.880
<v Speaker 1>got Cormac McCarthy to have literally great, it's a great book. Um.

0:57:14.560 --> 0:57:17.720
<v Speaker 1>James Franco made a movie version, which I've heard good

0:57:17.720 --> 0:57:20.520
<v Speaker 1>things about. I'll probably never see it, just because it's

0:57:20.760 --> 0:57:22.480
<v Speaker 1>it's a book I love so much. I have such

0:57:22.480 --> 0:57:25.040
<v Speaker 1>a crystal you know, it's a kind of mar your

0:57:25.120 --> 0:57:28.000
<v Speaker 1>imaginary Yeah, but I hear good things, so you know,

0:57:28.040 --> 0:57:30.240
<v Speaker 1>maybe our you know, listeners out there who aren't is

0:57:30.240 --> 0:57:33.320
<v Speaker 1>into uh into reading reading, want to just you know,

0:57:33.360 --> 0:57:35.920
<v Speaker 1>see a film, maybe check it out. If it's true

0:57:36.000 --> 0:57:38.000
<v Speaker 1>to the book, then it'll it'll do. It does a

0:57:38.000 --> 0:57:44.520
<v Speaker 1>good job. So there you have it, one from the vaults,

0:57:44.760 --> 0:57:47.120
<v Speaker 1>one we're really proud of, and one that we thought

0:57:47.360 --> 0:57:49.760
<v Speaker 1>everyone wouldn't it would either not mind listening to a

0:57:49.800 --> 0:57:52.120
<v Speaker 1>second time, or you know, here's a chance to discover

0:57:52.240 --> 0:57:54.439
<v Speaker 1>it for the first time. If you're a new or listener. Yeah,

0:57:54.440 --> 0:57:56.120
<v Speaker 1>and if you've got some thoughts that you want to

0:57:56.160 --> 0:57:59.040
<v Speaker 1>share with us now about necrophilia and what you learned

0:57:59.040 --> 0:58:02.120
<v Speaker 1>in this episode, don't forget to write us at blow

0:58:02.160 --> 0:58:13.920
<v Speaker 1>the Mind at how stuff works dot com for more

0:58:13.960 --> 0:58:16.280
<v Speaker 1>on this than batands over. Their topics is that how

0:58:16.320 --> 0:58:28.840
<v Speaker 1>stuff works dot com The big