1 00:00:05,720 --> 00:00:07,960 Speaker 1: Hey, welcome to Stuff to Blow Your Mind. My name 2 00:00:08,000 --> 00:00:11,119 Speaker 1: is Robert Lamb and I'm Joe McCormick, and it's Saturday. 3 00:00:11,240 --> 00:00:13,800 Speaker 1: Time for a vault episode. This one is part two 4 00:00:13,840 --> 00:00:16,759 Speaker 1: of our series on the psychology of architecture that originally 5 00:00:16,800 --> 00:00:19,800 Speaker 1: aired in December of twenty nineteen. This episode was on 6 00:00:19,880 --> 00:00:22,800 Speaker 1: the twelve uh, and here it is again for you today. 7 00:00:22,840 --> 00:00:28,080 Speaker 1: We hope you enjoy Welcome to Stuff to Blow your 8 00:00:28,080 --> 00:00:37,120 Speaker 1: Mind a production of I Heart Radios has to work. Hey, 9 00:00:37,120 --> 00:00:38,879 Speaker 1: are you welcome to Stuff to Blow your Mind? My 10 00:00:38,960 --> 00:00:41,800 Speaker 1: name is Robert Lamb and I'm Joe McCormick, and we 11 00:00:41,840 --> 00:00:45,040 Speaker 1: are back with part two of our exploration of of 12 00:00:45,400 --> 00:00:48,680 Speaker 1: architecture in the mind. That's right. In our first episode, 13 00:00:48,680 --> 00:00:50,200 Speaker 1: which we do encourage you to go back and listen 14 00:00:50,240 --> 00:00:53,840 Speaker 1: to if you have not already, we discussed the natural world, 15 00:00:53,960 --> 00:00:57,080 Speaker 1: and then we discussed the architectural world, this world of 16 00:00:57,520 --> 00:01:01,880 Speaker 1: artificial shapes and objects and designs and outs that that 17 00:01:01,960 --> 00:01:04,559 Speaker 1: we've made out of that natural world, and in many 18 00:01:04,560 --> 00:01:09,600 Speaker 1: cases we find ourselves living almost exclusively within those environments, uh, 19 00:01:09,720 --> 00:01:14,080 Speaker 1: the environments of cities especially. Yeah, we discussed studies about 20 00:01:14,120 --> 00:01:18,520 Speaker 1: the psychological and cognitive impacts of different types of interior spaces, 21 00:01:18,600 --> 00:01:22,640 Speaker 1: things like uh, color of interior spaces, ceiling height, and 22 00:01:22,680 --> 00:01:25,000 Speaker 1: all kinds of stuff like that. Today we're taking a 23 00:01:25,040 --> 00:01:28,680 Speaker 1: turn into the cursed realm. That's right. So to best 24 00:01:28,680 --> 00:01:32,039 Speaker 1: to understand the typical functionality of a healthy brain, scientists 25 00:01:32,040 --> 00:01:34,960 Speaker 1: off and study cases of illness and injury. So perhaps 26 00:01:35,000 --> 00:01:38,199 Speaker 1: to help us understand better understand the impact of great 27 00:01:38,319 --> 00:01:41,920 Speaker 1: architecture and uh and even like the different attributes of 28 00:01:42,000 --> 00:01:47,120 Speaker 1: attributes of every day architecture, we should also turn, you know, 29 00:01:47,160 --> 00:01:50,520 Speaker 1: away from the world of vaulted cathedrals and pyramids and 30 00:01:50,600 --> 00:01:54,400 Speaker 1: zigaratts uh uh and instead look at to the dark 31 00:01:54,520 --> 00:01:59,120 Speaker 1: sorcery of architecture, cursed architecture if you will, Okay, by 32 00:01:59,160 --> 00:02:01,919 Speaker 1: the way, if you do a websitch for cursed architecture, 33 00:02:02,160 --> 00:02:05,200 Speaker 1: you'll find a lot of examples of of carrible usually 34 00:02:05,280 --> 00:02:10,560 Speaker 1: quite quite insane home and building designs. Uh this what 35 00:02:10,600 --> 00:02:12,560 Speaker 1: was this a Twitter account you shared with me? I 36 00:02:12,600 --> 00:02:15,959 Speaker 1: think cursed cursed architect or cursed architecture is a Twitter thing. 37 00:02:16,040 --> 00:02:19,200 Speaker 1: But also if you just look around for like worst 38 00:02:19,400 --> 00:02:22,880 Speaker 1: renovations and so forth, there are a number of different 39 00:02:22,880 --> 00:02:25,079 Speaker 1: websites that will include a host of these photos, a 40 00:02:25,160 --> 00:02:28,400 Speaker 1: lot of them hosted on like Pinterest or Instagram. But 41 00:02:29,240 --> 00:02:32,240 Speaker 1: I swear I was looking at some of these less Friday, 42 00:02:32,360 --> 00:02:35,200 Speaker 1: and I was just I was by myself laughing out 43 00:02:35,240 --> 00:02:38,440 Speaker 1: loud so hard at them, and sometimes I couldn't even 44 00:02:38,440 --> 00:02:41,720 Speaker 1: really quite put a finger on why. Yes, but I 45 00:02:41,760 --> 00:02:44,200 Speaker 1: know exactly what you mean. I was also laughing really 46 00:02:44,240 --> 00:02:47,000 Speaker 1: hard at this stuff you sent me the one I love. 47 00:02:47,080 --> 00:02:50,680 Speaker 1: The ones where there is like a ledge that cannot 48 00:02:50,680 --> 00:02:54,400 Speaker 1: be accessed in any way. Yeah, it's almost like the 49 00:02:54,440 --> 00:02:56,560 Speaker 1: places where there's like, you know, a room with the 50 00:02:56,680 --> 00:02:59,640 Speaker 1: high ceiling and then against the wall up above you know, 51 00:02:59,680 --> 00:03:02,480 Speaker 1: where the second floor would be. There's like a hallway, 52 00:03:02,560 --> 00:03:05,120 Speaker 1: but there's there are no stairs leading to it. Yes, 53 00:03:05,200 --> 00:03:11,320 Speaker 1: stairways to nowhere, um, you know, weird weird doors to nowhere, 54 00:03:11,400 --> 00:03:13,919 Speaker 1: or doors in the middle of walls, you know, anything 55 00:03:14,040 --> 00:03:18,160 Speaker 1: where stairs have been have been altered drastically are a 56 00:03:18,440 --> 00:03:22,600 Speaker 1: great source of hilarity in these shots. And it it's again, 57 00:03:22,639 --> 00:03:24,880 Speaker 1: it's weird to try and like figure out exactly why 58 00:03:24,919 --> 00:03:28,520 Speaker 1: some of these are funny, because you know, sometimes people 59 00:03:28,639 --> 00:03:31,440 Speaker 1: just doing the best with the limitations of an old building, right, 60 00:03:31,639 --> 00:03:35,200 Speaker 1: an already weird layout, say, or an older, larger building 61 00:03:35,200 --> 00:03:38,800 Speaker 1: that has been sliced into apartments. I remember visiting London 62 00:03:39,200 --> 00:03:41,680 Speaker 1: with my wife like fifteen years ago. I think it's 63 00:03:41,720 --> 00:03:44,800 Speaker 1: staying you know, weird old hotel where the first thing 64 00:03:44,840 --> 00:03:47,440 Speaker 1: you did when you entered the room was walked down 65 00:03:47,440 --> 00:03:50,560 Speaker 1: a flight of stairs, you know, things like things like that. 66 00:03:50,760 --> 00:03:53,240 Speaker 1: But but then again, like given the limitations of the building, 67 00:03:53,240 --> 00:03:54,800 Speaker 1: perhaps that was the best way to go about it. 68 00:03:54,920 --> 00:03:57,360 Speaker 1: Oh I I recently stayed in a in a building 69 00:03:57,400 --> 00:04:01,680 Speaker 1: in Paris with a hilarious staircase was like a spiral staircase. 70 00:04:02,080 --> 00:04:04,440 Speaker 1: It wasn't quite a spiral. It was like a rectangular 71 00:04:04,480 --> 00:04:09,000 Speaker 1: spiral staircase. And there was no stair there that was flat. 72 00:04:09,400 --> 00:04:12,320 Speaker 1: I mean it was angled one way or another, even 73 00:04:12,400 --> 00:04:15,760 Speaker 1: outer in And I imagine going up those things after 74 00:04:16,080 --> 00:04:18,320 Speaker 1: after a night out on the town might be might 75 00:04:18,320 --> 00:04:22,000 Speaker 1: be quite perilous. We had a work trip we had 76 00:04:22,000 --> 00:04:24,080 Speaker 1: to do to Chicago once we stayed in a hotel. 77 00:04:24,640 --> 00:04:27,440 Speaker 1: If I'm remembering this correctly, on every floor there was 78 00:04:27,480 --> 00:04:31,520 Speaker 1: a short stairway stairway to a wall going nowhere, going 79 00:04:31,839 --> 00:04:35,239 Speaker 1: nowhere except to a painting I think, like a painting 80 00:04:35,279 --> 00:04:38,679 Speaker 1: of a creepy fairy woman. Yeah it was. It was weird. 81 00:04:39,680 --> 00:04:41,559 Speaker 1: So that sort of stuff. There's that sort of stuff. 82 00:04:41,560 --> 00:04:43,880 Speaker 1: But then there are other examples where it's like, so 83 00:04:44,120 --> 00:04:46,840 Speaker 1: clearly somebody just did not care or did not have 84 00:04:46,920 --> 00:04:50,640 Speaker 1: time to care and did not look back to corrected things, 85 00:04:50,640 --> 00:04:54,280 Speaker 1: where like a toilet can no longer close because there's 86 00:04:54,279 --> 00:04:59,359 Speaker 1: an overhanging the way. You know, weird cases where a 87 00:04:59,400 --> 00:05:03,120 Speaker 1: waterfall sit comes out over the edge of a small 88 00:05:03,160 --> 00:05:06,040 Speaker 1: sink or does not come out far enough to actually 89 00:05:06,080 --> 00:05:08,880 Speaker 1: empty into the sink. Uh, some of them just had 90 00:05:08,880 --> 00:05:11,160 Speaker 1: gross implications. I think there was one I was looking 91 00:05:11,200 --> 00:05:13,200 Speaker 1: at that was just like a bathroom with a ton 92 00:05:13,240 --> 00:05:17,680 Speaker 1: of urinals and like a thick shag carpet or yeah, 93 00:05:17,720 --> 00:05:21,680 Speaker 1: any kind of carpeted bathroom scenario is uh, it is awful. 94 00:05:21,720 --> 00:05:24,159 Speaker 1: But yeah, I love the ones though, where where not 95 00:05:24,240 --> 00:05:27,719 Speaker 1: only did whoever you know renovated this, because clearly there's 96 00:05:27,760 --> 00:05:30,839 Speaker 1: not really design elements there. Not not only did they fail, 97 00:05:31,120 --> 00:05:34,240 Speaker 1: but someone did this and thought close enough they just 98 00:05:34,320 --> 00:05:38,760 Speaker 1: leave right. Um And and this gets back to this 99 00:05:38,839 --> 00:05:42,159 Speaker 1: idea of design though, like there is this ideal version 100 00:05:42,200 --> 00:05:45,320 Speaker 1: in mind where an architect is consulted. Uh, you know, 101 00:05:45,640 --> 00:05:48,560 Speaker 1: they're they're architects, they're engineers, and there's this there's this 102 00:05:48,640 --> 00:05:54,239 Speaker 1: process of intentional design before something is built. But of course, 103 00:05:54,279 --> 00:05:57,880 Speaker 1: historically and even sometimes contemporarily, that's not always the same. 104 00:05:58,240 --> 00:05:59,960 Speaker 1: First that I was talking with a friend of mine 105 00:06:00,000 --> 00:06:02,960 Speaker 1: recently about how when they were younger, they were you know, 106 00:06:02,960 --> 00:06:05,080 Speaker 1: they were they had this job and they were helping 107 00:06:05,120 --> 00:06:08,800 Speaker 1: somebody build some buildings, and there was just kind of 108 00:06:08,839 --> 00:06:10,440 Speaker 1: the sense of like where we're just gonna throw it up. 109 00:06:10,480 --> 00:06:13,000 Speaker 1: We're just gonna throw up some walls, and you know, 110 00:06:13,080 --> 00:06:15,119 Speaker 1: what goes into a building. You gotta have a floor, 111 00:06:15,160 --> 00:06:17,800 Speaker 1: you gotta have walls, roof, you know. Yeah, and and 112 00:06:17,839 --> 00:06:21,000 Speaker 1: so I guess, you know, certainly with older buildings, and 113 00:06:21,000 --> 00:06:22,479 Speaker 1: it's going to vary in different parts of the world. 114 00:06:22,520 --> 00:06:25,520 Speaker 1: You know, there may be less intent in what is 115 00:06:25,520 --> 00:06:28,120 Speaker 1: being built. It may be more about we need a structure. 116 00:06:28,880 --> 00:06:30,920 Speaker 1: At the end of the week, let's build a structure. 117 00:06:31,040 --> 00:06:33,640 Speaker 1: And maybe the individuals building it are not not quite 118 00:06:34,040 --> 00:06:37,880 Speaker 1: you know, the craftspeople that the task requires. But it's 119 00:06:37,920 --> 00:06:39,960 Speaker 1: you know, it's one thing to screw up a renovation 120 00:06:40,200 --> 00:06:44,000 Speaker 1: or to you know, moment monumentally fail on a toilet installation. 121 00:06:44,160 --> 00:06:47,239 Speaker 1: It's quite another to actually design and construct an entire 122 00:06:47,279 --> 00:06:50,919 Speaker 1: building or multiple buildings that have a debilitating effect on 123 00:06:50,960 --> 00:06:54,440 Speaker 1: our mental well being. Yeah, and the world is is 124 00:06:54,480 --> 00:06:58,080 Speaker 1: full of examples in which a stark or a less 125 00:06:58,080 --> 00:07:02,960 Speaker 1: traditional architectural design draws the ire of local inhabitants right, 126 00:07:03,279 --> 00:07:05,279 Speaker 1: often due to the fact that it replaced a more 127 00:07:05,279 --> 00:07:10,800 Speaker 1: traditional building and or stands alongside traditional examples. Um, and 128 00:07:10,880 --> 00:07:13,200 Speaker 1: you can pretty much you can. You can drive around 129 00:07:13,240 --> 00:07:15,760 Speaker 1: any major city and you can see that you can 130 00:07:15,760 --> 00:07:19,560 Speaker 1: see all right, traditional building, traditional building, weird modern building, 131 00:07:19,680 --> 00:07:23,320 Speaker 1: and you can be almost positive that at some point, uh, 132 00:07:23,480 --> 00:07:26,160 Speaker 1: the neighbors were upset about this, or maybe are still 133 00:07:26,280 --> 00:07:29,400 Speaker 1: upset about this. Oh yeah. It seems like every major city, 134 00:07:29,520 --> 00:07:31,680 Speaker 1: if you talk to the locals, they'll have like the 135 00:07:31,680 --> 00:07:35,080 Speaker 1: one ugly building that they hate. Yeah. Uh. And then 136 00:07:35,200 --> 00:07:37,560 Speaker 1: blogs are devoted to this sort of thing as well. Now, 137 00:07:37,720 --> 00:07:40,480 Speaker 1: for my money, I sometimes find this a bit dumb. 138 00:07:40,560 --> 00:07:43,440 Speaker 1: Sometimes someone builds a cool modern home alongside a bunch 139 00:07:43,480 --> 00:07:46,360 Speaker 1: of traditional little boxes, and people with a more traditional 140 00:07:46,400 --> 00:07:49,720 Speaker 1: taste they get bent out of shape over it. And 141 00:07:50,080 --> 00:07:52,240 Speaker 1: I think we have to realize that someone us want 142 00:07:52,320 --> 00:07:56,080 Speaker 1: to live in weird Gothic concrete apocalypse bunkers, and that's 143 00:07:56,120 --> 00:07:59,320 Speaker 1: ultimately okay. Um, But then I go back to the 144 00:07:59,400 --> 00:08:02,880 Speaker 1: McMansion example we mentioned in the first episode, the idea 145 00:08:02,960 --> 00:08:05,480 Speaker 1: that you know, developer comes along and builds a colossal house, 146 00:08:05,520 --> 00:08:08,080 Speaker 1: as much house as as possible in a given a lot, 147 00:08:08,520 --> 00:08:11,520 Speaker 1: and that kind of thing I do find obnoxious. But 148 00:08:11,600 --> 00:08:13,840 Speaker 1: then again, like when somebody comes along and it's like, yes, 149 00:08:13,960 --> 00:08:16,080 Speaker 1: that's it, that's the exact amount of house I want, 150 00:08:16,320 --> 00:08:18,760 Speaker 1: and I don't want to mow al on. So to 151 00:08:18,800 --> 00:08:21,640 Speaker 1: a certain extent, some of these concerns are a bit 152 00:08:21,720 --> 00:08:24,480 Speaker 1: ridiculous to even get too wrapped up in, right. I mean, 153 00:08:24,520 --> 00:08:27,559 Speaker 1: it's just people's tastes are going to vary. Some people 154 00:08:27,600 --> 00:08:30,680 Speaker 1: want traditional, some people want modern, some people want ultramodern, 155 00:08:30,840 --> 00:08:33,280 Speaker 1: and some people maybe want to piss off the neighbors. 156 00:08:33,440 --> 00:08:35,559 Speaker 1: Oh sure, I mean the spite houses are a whole 157 00:08:35,640 --> 00:08:38,600 Speaker 1: wonderful thing on their own. Yeah. Uh, we can come 158 00:08:38,600 --> 00:08:41,079 Speaker 1: back to that, but yeah, I mean, I think one 159 00:08:41,120 --> 00:08:43,400 Speaker 1: thing that's important to keep in mind as we go 160 00:08:43,559 --> 00:08:46,360 Speaker 1: forward and think about the subject is the difference between 161 00:08:46,400 --> 00:08:51,439 Speaker 1: just like our esthetic preferences and what actually has psychological 162 00:08:51,480 --> 00:08:54,840 Speaker 1: effects on people like the difference between what kind of 163 00:08:54,920 --> 00:08:58,640 Speaker 1: school building seems nice to you versus what kind of 164 00:08:58,640 --> 00:09:03,320 Speaker 1: school building actually has measurable outcomes on children's performance in 165 00:09:03,160 --> 00:09:07,959 Speaker 1: in their education. Absolutely so in figuring it out and 166 00:09:08,160 --> 00:09:10,199 Speaker 1: trying to decide, like, you know, how much of it 167 00:09:10,280 --> 00:09:12,719 Speaker 1: is uh to what ex soon is there's some sort 168 00:09:12,720 --> 00:09:18,040 Speaker 1: of intrinsically debilitating aspect to certain architectural styles or approaches 169 00:09:18,520 --> 00:09:21,480 Speaker 1: versus this idea of just personal taste. One has to 170 00:09:21,960 --> 00:09:27,480 Speaker 1: visit the topic of brutalist architecture. Brutal so architecture emerged 171 00:09:27,520 --> 00:09:29,959 Speaker 1: out of Switzerland, I believe in the nineteen fifties, was 172 00:09:30,040 --> 00:09:33,000 Speaker 1: especially popular in the fifties and sixties, and you can 173 00:09:33,040 --> 00:09:36,240 Speaker 1: find it around the world, but especially in the UK, 174 00:09:36,480 --> 00:09:40,800 Speaker 1: the US, Canada, Western Europe and the Eastern Bloc and 175 00:09:40,800 --> 00:09:45,240 Speaker 1: in the former Soviet Union, and generally with brutalist architecture, 176 00:09:45,280 --> 00:09:50,040 Speaker 1: you're dealing with um, you know, stark, imposing, geometric designs, 177 00:09:50,120 --> 00:09:53,560 Speaker 1: built with lots of concrete. Uh. It is often stark, 178 00:09:53,679 --> 00:09:56,920 Speaker 1: and some of what's classified as a brutalist I see 179 00:09:57,240 --> 00:10:00,640 Speaker 1: as as as beautiful, creative, or even evocative of uh 180 00:10:00,679 --> 00:10:03,520 Speaker 1: you know, some some of them the designs feel very 181 00:10:03,920 --> 00:10:07,000 Speaker 1: just ultra modern in in a way, or sometimes ultra 182 00:10:07,040 --> 00:10:09,959 Speaker 1: modern kind of like a retro fashion, you know. Um. 183 00:10:10,120 --> 00:10:13,240 Speaker 1: Other examples are are harder for me to love, but 184 00:10:13,320 --> 00:10:16,400 Speaker 1: again your mind, which is going to vary. When it 185 00:10:16,400 --> 00:10:19,760 Speaker 1: comes to brutalist architecture. A lot of what's most recognized 186 00:10:19,760 --> 00:10:23,600 Speaker 1: in brutalist architecture are these large surfaces of exposed concrete, 187 00:10:23,640 --> 00:10:25,880 Speaker 1: and in fact, that's where the name comes from. The 188 00:10:25,960 --> 00:10:28,640 Speaker 1: name of brutalist architecture does not come from it somehow 189 00:10:28,640 --> 00:10:33,160 Speaker 1: being brutal, like a like a brutality in Mortal Kombat? 190 00:10:33,440 --> 00:10:36,599 Speaker 1: Is that a thing? Brutality? Okay, you're the m K 191 00:10:36,800 --> 00:10:39,960 Speaker 1: expert here um, But no, it comes from the phrase 192 00:10:40,200 --> 00:10:44,000 Speaker 1: betem brute, which means raw concrete. And that's because he 193 00:10:44,120 --> 00:10:48,079 Speaker 1: has very often has these large raw concrete features. One 194 00:10:48,120 --> 00:10:50,280 Speaker 1: example I think we mentioned in the last episode is 195 00:10:50,320 --> 00:10:52,560 Speaker 1: Boston City Hall, which I think is, you know, one 196 00:10:52,600 --> 00:10:55,800 Speaker 1: of the most famous brutalist structures, which personally, I think 197 00:10:55,960 --> 00:10:58,640 Speaker 1: is extremely esthetically pleasing. I like it a lot, though 198 00:10:58,679 --> 00:11:00,600 Speaker 1: I know a lot of people hate its apparently just 199 00:11:00,640 --> 00:11:03,360 Speaker 1: a controversial building. I was saying, one of the things 200 00:11:03,360 --> 00:11:05,520 Speaker 1: I like about it is um, at least from some 201 00:11:05,600 --> 00:11:08,680 Speaker 1: angles of the building. There are ways that it has 202 00:11:08,720 --> 00:11:12,480 Speaker 1: sort of like a variable structure that can be like 203 00:11:12,559 --> 00:11:17,000 Speaker 1: horizontally uh, permeated, but then sort of spreads out as 204 00:11:17,040 --> 00:11:19,840 Speaker 1: it goes up. And in a way to me, it 205 00:11:19,920 --> 00:11:23,120 Speaker 1: is a concrete structure that sort of mimics a forest. 206 00:11:23,280 --> 00:11:26,400 Speaker 1: Something about it looks kind of like organic, like a 207 00:11:26,800 --> 00:11:29,640 Speaker 1: copse of trees that you could walk into. Uh and 208 00:11:29,679 --> 00:11:31,800 Speaker 1: I really like that about it. Yeah. I look at 209 00:11:31,960 --> 00:11:35,200 Speaker 1: this image of it, and it it defies really sort 210 00:11:35,200 --> 00:11:37,719 Speaker 1: of easy identification, Like I look at it and I 211 00:11:37,760 --> 00:11:40,040 Speaker 1: would not be able to turn and necessarily draw it. 212 00:11:40,120 --> 00:11:45,000 Speaker 1: You know. Um, there's something that you it It asks 213 00:11:45,040 --> 00:11:47,560 Speaker 1: you to map it out. You know. It feels like 214 00:11:47,600 --> 00:11:50,600 Speaker 1: an environment of concrete as much as you know it 215 00:11:50,720 --> 00:11:53,040 Speaker 1: is a structure of concrete. Yeah, and I think it 216 00:11:53,600 --> 00:11:55,679 Speaker 1: incorporates some of the elements that we're talking about in 217 00:11:55,760 --> 00:11:59,680 Speaker 1: the last episode that make for good structures, Like it 218 00:11:59,720 --> 00:12:04,600 Speaker 1: has patterned complexity. It it has this organic feeling type 219 00:12:04,640 --> 00:12:09,000 Speaker 1: of variability in the structure. It's somewhat looks like trees. Yeah, 220 00:12:09,000 --> 00:12:10,719 Speaker 1: there's a sort of mcs er vibe to it to 221 00:12:10,760 --> 00:12:13,080 Speaker 1: a certain of a little bit that too, Yeah, but 222 00:12:13,160 --> 00:12:16,040 Speaker 1: not in a way that makes it functionally confusing, not 223 00:12:16,520 --> 00:12:18,840 Speaker 1: in a way where it seems to break the laws 224 00:12:18,920 --> 00:12:22,200 Speaker 1: of nature, physics or anything. So when when we're when 225 00:12:22,200 --> 00:12:24,720 Speaker 1: we're dealing with architecture of this sort, I think there 226 00:12:24,760 --> 00:12:26,800 Speaker 1: are a few things we have to to realize. First 227 00:12:26,800 --> 00:12:29,120 Speaker 1: of all, and we'll come back to this later, is 228 00:12:29,160 --> 00:12:32,640 Speaker 1: that architecture does not exist in a vacuum like a building, 229 00:12:33,200 --> 00:12:37,040 Speaker 1: uh even just a highly designed building. It is not 230 00:12:37,520 --> 00:12:40,400 Speaker 1: does not exist independent of, say, what that building is for. 231 00:12:41,200 --> 00:12:45,800 Speaker 1: It doesn't exist independent of history, etcetera. But another big 232 00:12:45,840 --> 00:12:50,600 Speaker 1: problem is that architecture is an art form, a design medium, 233 00:12:50,679 --> 00:12:54,040 Speaker 1: and a product or practice. It's not just about form 234 00:12:54,080 --> 00:12:57,079 Speaker 1: and function and art since it is in part art 235 00:12:57,920 --> 00:13:01,080 Speaker 1: is not just about making you feel good. I'll admit 236 00:13:01,120 --> 00:13:04,760 Speaker 1: that most of my favorite visual artists have have you know, 237 00:13:04,880 --> 00:13:09,600 Speaker 1: typically not been concerned with making people feel good. Um, 238 00:13:09,640 --> 00:13:12,680 Speaker 1: I think of like Irving Norman or hr Geiger or 239 00:13:12,800 --> 00:13:16,400 Speaker 1: Brugal Bosch. You know, I love these artists and you 240 00:13:16,480 --> 00:13:19,440 Speaker 1: might love them too, But do you want them influencing 241 00:13:20,120 --> 00:13:23,680 Speaker 1: the power of your physical environment? I mean, I suppose 242 00:13:23,679 --> 00:13:25,560 Speaker 1: on some level you do. If you're a tempted to 243 00:13:25,600 --> 00:13:28,559 Speaker 1: frame a print of it on your wall. But are 244 00:13:28,600 --> 00:13:31,160 Speaker 1: then you But would you inflict it upon the neighborhood 245 00:13:31,200 --> 00:13:33,000 Speaker 1: which you looked at upon a whole city? Do you 246 00:13:33,000 --> 00:13:37,000 Speaker 1: want to live in a Bosch painting? Yea. So I 247 00:13:37,000 --> 00:13:43,240 Speaker 1: wanted to discuss a few examples of unpopular buildings, or 248 00:13:43,760 --> 00:13:46,280 Speaker 1: buildings that are at least have been very unpopular with 249 00:13:46,520 --> 00:13:49,520 Speaker 1: segments of the population. One of them, and I would 250 00:13:49,520 --> 00:13:53,880 Speaker 1: consider this an extreme example, is the House of Soviets 251 00:13:54,040 --> 00:13:59,120 Speaker 1: in Kaliningrad, located uh in Klein and Grad Oblast, an 252 00:13:59,120 --> 00:14:02,160 Speaker 1: exclave of Usha on the Baltic Sea. And this is 253 00:14:02,200 --> 00:14:05,800 Speaker 1: a historically Prussian area, but again is it was part 254 00:14:05,800 --> 00:14:08,040 Speaker 1: of the Soviet Union and is part of Russia today. 255 00:14:08,600 --> 00:14:11,360 Speaker 1: The House of Soviets is built on the grounds, but 256 00:14:11,440 --> 00:14:14,960 Speaker 1: not the exact site, of the former Koenigsberg Castle, which 257 00:14:15,000 --> 00:14:17,440 Speaker 1: was destroyed during the Second World War. But the House 258 00:14:17,480 --> 00:14:20,240 Speaker 1: of the Soviets, built in the seventies does not look 259 00:14:20,280 --> 00:14:24,960 Speaker 1: like a Teutonic castle. Uh. Instead, it looks It is 260 00:14:25,000 --> 00:14:28,480 Speaker 1: frequently described as looking like the head of a giant 261 00:14:28,560 --> 00:14:31,440 Speaker 1: robot that has been buried up to the neck in 262 00:14:31,480 --> 00:14:34,680 Speaker 1: the earth. It looks like almost kind of a gigantic 263 00:14:34,760 --> 00:14:40,760 Speaker 1: concrete battery. Yeah, yeah, yeah, maybe a huge concrete air 264 00:14:40,800 --> 00:14:44,280 Speaker 1: conditioning unit with eyes. Yeah, it does appear to have 265 00:14:44,440 --> 00:14:47,800 Speaker 1: eyes and kind of a mouth and even horns. Perhaps. 266 00:14:47,840 --> 00:14:51,600 Speaker 1: Some locals have also called it the monster in the past. Again, 267 00:14:51,640 --> 00:14:53,600 Speaker 1: it's the house of Soviets. If you look it up online, 268 00:14:53,600 --> 00:14:56,240 Speaker 1: you'll find plenty of pictures of it. I will note 269 00:14:56,320 --> 00:14:59,200 Speaker 1: that you will find two different versions generally, and that's 270 00:14:59,240 --> 00:15:03,760 Speaker 1: because it used to have more of a concrete dark appearance, 271 00:15:03,920 --> 00:15:08,320 Speaker 1: certainly more brutalist, like clearly brutalist in its appearance, because 272 00:15:08,360 --> 00:15:10,040 Speaker 1: it is often held up as a great example of 273 00:15:10,040 --> 00:15:13,880 Speaker 1: brutalist architecture. But it was in two thousand five, I believe, 274 00:15:13,920 --> 00:15:17,880 Speaker 1: which also coincided with a visit by Vladimir Putin, that 275 00:15:17,960 --> 00:15:20,560 Speaker 1: it was paint painted a new color. So now it 276 00:15:20,560 --> 00:15:23,880 Speaker 1: has this awful blue color, which is even worse because 277 00:15:23,880 --> 00:15:26,640 Speaker 1: it's like it's it's not even it's like you're hiding 278 00:15:26,680 --> 00:15:28,880 Speaker 1: the fact or covering up the fact that it's brutalist. 279 00:15:28,920 --> 00:15:31,360 Speaker 1: You know, it's like, it's not rock concrete anymore. It 280 00:15:31,520 --> 00:15:33,960 Speaker 1: is rack concrete that has been painted the color of 281 00:15:34,000 --> 00:15:37,520 Speaker 1: an easter egg. So again, critics consider it one of 282 00:15:37,520 --> 00:15:40,000 Speaker 1: the worst examples of Soviet architecture. Though it has also 283 00:15:40,040 --> 00:15:42,720 Speaker 1: been held up as a solid example of brutalist architecture, 284 00:15:43,160 --> 00:15:45,440 Speaker 1: and it's it's also I should add, it's a little 285 00:15:45,520 --> 00:15:48,800 Speaker 1: unfair to completely judge it, even based on the older 286 00:15:48,840 --> 00:15:52,200 Speaker 1: pictures you'll find of it, because it has never truly 287 00:15:52,240 --> 00:15:55,520 Speaker 1: been finished. It is technically an unfinished building. It fulfills 288 00:15:55,640 --> 00:16:01,040 Speaker 1: no purpose as a building to this day. Yeah. So um, 289 00:16:01,600 --> 00:16:04,480 Speaker 1: again we have to realize that architecture is business. After 290 00:16:04,600 --> 00:16:08,640 Speaker 1: Architecture does not exist uh in a vacuum. Um. It 291 00:16:08,640 --> 00:16:11,640 Speaker 1: doesn't exist in its own bubble. History, politics, and culture, 292 00:16:11,720 --> 00:16:15,400 Speaker 1: color are perceptions of them. Uh. In its conception, the 293 00:16:15,400 --> 00:16:18,120 Speaker 1: House of the Soviets was perhaps designed to be, you know, 294 00:16:18,120 --> 00:16:21,680 Speaker 1: either symbol of modernity or progress progress, but it might 295 00:16:21,760 --> 00:16:26,160 Speaker 1: also be viewed as a tombstone symbolizing Soviet or Russian 296 00:16:26,240 --> 00:16:29,280 Speaker 1: rule over historically German city, that sort of thing. Or 297 00:16:29,320 --> 00:16:31,960 Speaker 1: you might look at it and realize that does nothing. 298 00:16:32,000 --> 00:16:34,920 Speaker 1: There's nothing going on in there because this was never finished. 299 00:16:34,920 --> 00:16:38,640 Speaker 1: This is a testament to an unfinished project. But not 300 00:16:38,760 --> 00:16:42,440 Speaker 1: everything considered brutalist is like a monster level of of 301 00:16:42,760 --> 00:16:47,600 Speaker 1: of of ugliness, etcetera. One I think great example that 302 00:16:47,880 --> 00:16:52,480 Speaker 1: kind of you know, bucks the stereotype for brutalist architecture 303 00:16:52,720 --> 00:16:57,240 Speaker 1: is Montreal's Habitat sixty seven complex, which was designed by 304 00:16:57,280 --> 00:17:00,720 Speaker 1: motiona safety which you need to look up a picture 305 00:17:00,760 --> 00:17:03,960 Speaker 1: this as well, because I can only describe it so well. Uh. 306 00:17:04,000 --> 00:17:08,480 Speaker 1: It looks like a long horizontal row of randomly stacked 307 00:17:08,520 --> 00:17:12,920 Speaker 1: boxes at different angles. Um, and it it's it's quite 308 00:17:12,960 --> 00:17:15,320 Speaker 1: interesting to look at in my opinion, and was actually 309 00:17:15,400 --> 00:17:19,000 Speaker 1: designed with some of the problems of high density living 310 00:17:19,040 --> 00:17:21,840 Speaker 1: in mind. I think it actually looks kind of interesting. 311 00:17:21,880 --> 00:17:24,280 Speaker 1: I mean it, I mean to me, it's somewhat fulfills 312 00:17:24,320 --> 00:17:27,679 Speaker 1: that you know, it has some complexity on the exterior 313 00:17:27,720 --> 00:17:31,800 Speaker 1: surfaces it has it has a kind of organic nature 314 00:17:31,840 --> 00:17:34,720 Speaker 1: to it. It feels more like a natural environment. Yeah, 315 00:17:34,840 --> 00:17:37,399 Speaker 1: it's basically and I'm this is like a very crude 316 00:17:37,440 --> 00:17:39,920 Speaker 1: summary of it. I'm sure that the the the architect's 317 00:17:39,960 --> 00:17:44,240 Speaker 1: original words about it. We're far Uh, it's far better 318 00:17:44,240 --> 00:17:46,239 Speaker 1: expression of it. But it's kind of like, if I 319 00:17:46,280 --> 00:17:48,320 Speaker 1: have to live right on top of where someone else 320 00:17:48,440 --> 00:17:51,160 Speaker 1: is living, well, can't I live a little west, little 321 00:17:51,160 --> 00:17:53,440 Speaker 1: sideways or a little little after the little of the right, 322 00:17:53,720 --> 00:17:56,480 Speaker 1: And likewise does the person above me, could they maybe 323 00:17:56,640 --> 00:17:58,600 Speaker 1: be a little further back a little to the side. 324 00:17:58,640 --> 00:18:00,800 Speaker 1: Maybe there's some room uh in all of this for 325 00:18:00,800 --> 00:18:03,760 Speaker 1: a little courtyards, little porches, and so it does have 326 00:18:03,800 --> 00:18:06,240 Speaker 1: that kind of zigarat feel. It has this kind of 327 00:18:06,680 --> 00:18:08,680 Speaker 1: it looks kind of like it was made by by 328 00:18:09,119 --> 00:18:13,800 Speaker 1: space age insects. Uh. It turns concrete box living spaces 329 00:18:13,840 --> 00:18:16,919 Speaker 1: into something more like a you know, like a like 330 00:18:16,960 --> 00:18:20,840 Speaker 1: a bush of thorns, which that doesn't sound very inviting, 331 00:18:20,880 --> 00:18:24,520 Speaker 1: but it looks very cool. Actually, yeah, absolutely, um, And 332 00:18:24,600 --> 00:18:26,800 Speaker 1: I if I'm remembering correctly. I don't think it was 333 00:18:26,840 --> 00:18:30,480 Speaker 1: mentioned in the book Future Shock, but I think the 334 00:18:30,560 --> 00:18:34,639 Speaker 1: kind of campy television adaptation of Future Shock that it 335 00:18:34,760 --> 00:18:38,240 Speaker 1: was hosted by Orson Wells, I think they pictured they 336 00:18:38,320 --> 00:18:42,440 Speaker 1: used images or footage of Habitat sixty seven talking about 337 00:18:42,520 --> 00:18:45,760 Speaker 1: like living spaces of the future. Another quick example that 338 00:18:45,880 --> 00:18:50,960 Speaker 1: sometimes brought up concerning brutalist architecture from the nineties seventies. Uh, 339 00:18:51,200 --> 00:18:56,400 Speaker 1: the it's what Naive Nev Brown brutalist department in Rowley Way, London, 340 00:18:57,280 --> 00:18:59,840 Speaker 1: which has a kind of terrorist look to it, and 341 00:19:00,040 --> 00:19:02,640 Speaker 1: I think looks quite beautiful. It looks it looks kind 342 00:19:02,640 --> 00:19:06,720 Speaker 1: of like a stadium turned into apartments, you know. Um, 343 00:19:06,800 --> 00:19:09,159 Speaker 1: and and I rather like it. But again it's one 344 00:19:09,160 --> 00:19:14,360 Speaker 1: of these where it's not that stereotypical idea of brutalist architecture. 345 00:19:14,720 --> 00:19:17,840 Speaker 1: But again not everyone likes it either. Now a huge 346 00:19:17,880 --> 00:19:22,720 Speaker 1: example of detrimental modern but not brutalist architecture that is 347 00:19:22,800 --> 00:19:26,960 Speaker 1: often brought up was the is Is what was known 348 00:19:27,000 --> 00:19:31,040 Speaker 1: as the Pruitt Ego Housing Complex in St. Louis, Missouri. 349 00:19:31,520 --> 00:19:34,280 Speaker 1: This was built in the nineteen fifties and designed by 350 00:19:34,359 --> 00:19:38,679 Speaker 1: Minoru Yamasaki of a World Trade Center fame, and the 351 00:19:38,720 --> 00:19:42,720 Speaker 1: complex consists of consisted of thirty three apartment blocks, each 352 00:19:42,720 --> 00:19:47,040 Speaker 1: eleven stories high, and uh, you know it, it actually 353 00:19:47,080 --> 00:19:49,639 Speaker 1: sums up a lot of the things that Habitat sixty 354 00:19:49,680 --> 00:19:51,840 Speaker 1: seven was trying to get away from. Like if you 355 00:19:51,880 --> 00:19:54,120 Speaker 1: look at an aerial picture of what this looked like, 356 00:19:54,960 --> 00:19:58,880 Speaker 1: I mean, it looked like a graveyard for giants. It's 357 00:19:58,920 --> 00:20:02,959 Speaker 1: just big labs of apartment buildings with these big empty 358 00:20:03,000 --> 00:20:09,000 Speaker 1: spaces in between, and uh, it's it's just, uh it's 359 00:20:09,000 --> 00:20:11,400 Speaker 1: it's just it's tough to look at. As described by 360 00:20:11,400 --> 00:20:14,639 Speaker 1: Michael Bond in The Hidden Ways that Architecture Affects How 361 00:20:14,640 --> 00:20:18,639 Speaker 1: You Feel, written for BBC Future, the complex quote quickly 362 00:20:18,680 --> 00:20:23,360 Speaker 1: became notorious for their crime, squalor, and social dysfunction. Critics 363 00:20:23,440 --> 00:20:26,080 Speaker 1: argue that the wide open spaces between the blocks of 364 00:20:26,160 --> 00:20:30,520 Speaker 1: modernist high rises discouraged a sense of community, particularly as 365 00:20:30,560 --> 00:20:34,679 Speaker 1: crime rates started to rise. As as a result, these bleak, 366 00:20:34,840 --> 00:20:38,680 Speaker 1: prison like slabs of housing were demolished in nineteen seventy two. 367 00:20:38,880 --> 00:20:40,880 Speaker 1: And this is an example that that is often discussed 368 00:20:40,880 --> 00:20:43,159 Speaker 1: when people talk about, like, what's an example of of 369 00:20:43,320 --> 00:20:46,639 Speaker 1: architecture that has a detrimental effect on the people that 370 00:20:46,680 --> 00:20:50,400 Speaker 1: have to live with it? Right? That not necessarily may well, 371 00:20:50,440 --> 00:20:52,399 Speaker 1: I mean, I don't want to describe ill intentions to 372 00:20:52,480 --> 00:20:55,600 Speaker 1: the architect, but like that is that is not properly 373 00:20:55,600 --> 00:20:59,080 Speaker 1: tuned with the well being of its inhabitants in mind, right, Yeah, 374 00:20:59,080 --> 00:21:00,840 Speaker 1: and it's as yeah, it's also worth pointing any of 375 00:21:00,840 --> 00:21:04,359 Speaker 1: the architect does not have sole power over like where 376 00:21:04,359 --> 00:21:08,000 Speaker 1: a building is constructed or white is constructed there you know, 377 00:21:08,000 --> 00:21:12,760 Speaker 1: certainly getting into critiques of segregation of course, involving us 378 00:21:12,800 --> 00:21:15,760 Speaker 1: aside like this, but yeah, it also just comes back 379 00:21:15,800 --> 00:21:17,920 Speaker 1: again that buildings do not exist in their in their 380 00:21:17,920 --> 00:21:20,080 Speaker 1: own bubble, They don't exist in a vacuum, and they 381 00:21:20,119 --> 00:21:25,399 Speaker 1: can certainly contribute to or antagonize existing social problems. So 382 00:21:25,440 --> 00:21:27,600 Speaker 1: these are just a couple of examples. There are certainly 383 00:21:27,680 --> 00:21:31,280 Speaker 1: loads of ugly and or joyless buildings in cities around 384 00:21:31,320 --> 00:21:34,280 Speaker 1: the world, and we keep building them. I mean, if 385 00:21:34,320 --> 00:21:36,520 Speaker 1: you look at the current skyline of New York City, 386 00:21:37,080 --> 00:21:41,520 Speaker 1: you'll see the full spectrum. You'll see uh, exciting buildings, 387 00:21:41,600 --> 00:21:45,640 Speaker 1: nostalgic buildings, modern buildings that are quite interesting to look out, 388 00:21:45,720 --> 00:21:48,280 Speaker 1: modern buildings that make you a little bit angry to 389 00:21:48,320 --> 00:21:51,640 Speaker 1: look at, and plenty of other buildings that you barely 390 00:21:51,680 --> 00:21:54,760 Speaker 1: see it all because they're they're just so lukewarm that 391 00:21:54,840 --> 00:21:57,600 Speaker 1: your mind cannot even hold them. But again, coming back 392 00:21:57,640 --> 00:22:00,840 Speaker 1: to something we talked about in our first episode, um, 393 00:22:00,960 --> 00:22:04,960 Speaker 1: the importance of having nearby access to green space with 394 00:22:05,080 --> 00:22:08,399 Speaker 1: natural vegetation. Uh there. I mean, you kind of can't 395 00:22:08,480 --> 00:22:11,439 Speaker 1: think about the architecture of New York City, or certainly 396 00:22:11,440 --> 00:22:14,440 Speaker 1: think about the architecture of Manhattan without thinking about Central Park. 397 00:22:15,200 --> 00:22:18,000 Speaker 1: Central Park. I mean, there's a reason that almost every 398 00:22:18,000 --> 00:22:21,479 Speaker 1: photo you see of Manhattan has something to do. You know. 399 00:22:21,600 --> 00:22:24,720 Speaker 1: You either get the skyline down from below, or you're 400 00:22:24,720 --> 00:22:27,600 Speaker 1: looking at part of Central Park, yeah, or you get 401 00:22:27,640 --> 00:22:29,400 Speaker 1: a shot that has the river in it like that, 402 00:22:29,480 --> 00:22:32,359 Speaker 1: you have to have that that natural element. And moving 403 00:22:32,400 --> 00:22:35,080 Speaker 1: water is another one that is sometimes factored into these 404 00:22:35,359 --> 00:22:37,919 Speaker 1: these studies, like it can a body of water be 405 00:22:38,000 --> 00:22:41,760 Speaker 1: seen by say, patients recovering in a hospital, etcetera. All right, 406 00:22:41,800 --> 00:22:44,080 Speaker 1: on that note, we're going to take our first break, 407 00:22:44,119 --> 00:22:46,280 Speaker 1: but when we come back we will get further into 408 00:22:46,320 --> 00:22:53,919 Speaker 1: this question can buildings damage your mental health? Than? All right, 409 00:22:54,000 --> 00:22:59,280 Speaker 1: we're back. So we've been talking about brutalist architecture. Houses 410 00:22:59,359 --> 00:23:03,719 Speaker 1: that are in homes and buildings are architectural structures and 411 00:23:03,760 --> 00:23:08,040 Speaker 1: creations that some may criticize as being ugly or imposing. 412 00:23:08,440 --> 00:23:10,720 Speaker 1: So I would like to imagine imagine that you know, 413 00:23:10,840 --> 00:23:12,840 Speaker 1: you you take a walk in your own neighborhood and 414 00:23:12,880 --> 00:23:17,159 Speaker 1: suddenly you see that overnight, like the castle from Kral, 415 00:23:17,880 --> 00:23:21,399 Speaker 1: the monster, the House of Soviets, has has emerged in 416 00:23:21,440 --> 00:23:25,200 Speaker 1: your neighborhood. Um, and you might wonder, well, it is this? 417 00:23:25,200 --> 00:23:27,200 Speaker 1: This is this may be ugly. I may not like it. 418 00:23:27,280 --> 00:23:31,199 Speaker 1: I may have questions about what happened to uh, you 419 00:23:31,240 --> 00:23:35,080 Speaker 1: know the park that it that was formerly in that space. 420 00:23:35,680 --> 00:23:38,520 Speaker 1: But but is it going to actually damage my health? 421 00:23:38,680 --> 00:23:40,760 Speaker 1: Is it actually going to have some sort of tangible 422 00:23:40,760 --> 00:23:44,920 Speaker 1: effect on my mental well being. And UH, in looking 423 00:23:44,960 --> 00:23:47,960 Speaker 1: at this, we've discussed some of our sources here already. 424 00:23:47,960 --> 00:23:50,680 Speaker 1: I think I already mentioned Michael Bonds BBC Future two 425 00:23:50,680 --> 00:23:53,560 Speaker 1: thousands seventeen article The Hidden Ways that architecture affects how 426 00:23:53,560 --> 00:23:56,680 Speaker 1: you feel. But another source I was looking at is 427 00:23:56,720 --> 00:23:59,639 Speaker 1: a piece in The Guardian from sixteen by Emily Reynolds 428 00:24:00,040 --> 00:24:04,480 Speaker 1: titled could bad buildings damage Your Mental health? Reynolds points 429 00:24:04,520 --> 00:24:07,600 Speaker 1: to some basic stats about urban living, and this came 430 00:24:07,640 --> 00:24:12,680 Speaker 1: from a meta analysis. First of all, UH, people living 431 00:24:12,680 --> 00:24:16,880 Speaker 1: in urban environments in large cities more likely to experience 432 00:24:16,880 --> 00:24:20,959 Speaker 1: an anxiety disorder and thirty nine percent more likely to 433 00:24:21,000 --> 00:24:25,199 Speaker 1: experience mood disorders. UH. And then Reynolds also points to 434 00:24:25,280 --> 00:24:28,720 Speaker 1: a two thousand five study that said people who grew 435 00:24:28,760 --> 00:24:30,879 Speaker 1: up in a city where are twice as likely to 436 00:24:30,920 --> 00:24:35,440 Speaker 1: develop schizophrenia as those who grew up in the countryside. Furthermore, 437 00:24:35,480 --> 00:24:38,399 Speaker 1: a two thousand and eleven Central Institute of Mental Health 438 00:24:38,440 --> 00:24:41,320 Speaker 1: at the University of Heidelberg study pointed to a link 439 00:24:41,359 --> 00:24:45,240 Speaker 1: between urban living and greater stress responses in the amygdala 440 00:24:45,600 --> 00:24:51,399 Speaker 1: and the singulate cortex linked to emotional regulation, depression, and anxiety, 441 00:24:51,920 --> 00:24:54,520 Speaker 1: so this could have a lasting effect on brain development 442 00:24:54,840 --> 00:24:59,680 Speaker 1: and mental illness susceptibility, she writes. As Bond points out, 443 00:24:59,680 --> 00:25:02,280 Speaker 1: this poin points to the idea that quote urban living 444 00:25:02,359 --> 00:25:05,959 Speaker 1: can change brain biology and some people, resulting in reduced 445 00:25:06,000 --> 00:25:10,400 Speaker 1: gray matter in the right dorso lateral prefrontal cortex and 446 00:25:10,480 --> 00:25:15,199 Speaker 1: the paragineal anterior signulate cortex, two areas where changes have 447 00:25:15,320 --> 00:25:20,040 Speaker 1: previously been linked to early life stressful experiences. Now. Reynolds 448 00:25:20,080 --> 00:25:22,960 Speaker 1: also acknowledges the rather subjective nature of all of this, 449 00:25:23,080 --> 00:25:26,840 Speaker 1: such as you know, drastically conflicting studies on open office 450 00:25:26,880 --> 00:25:29,919 Speaker 1: spaces like we discussed in our first episode. You know, 451 00:25:29,960 --> 00:25:32,840 Speaker 1: do they promote pro social working or are they bad 452 00:25:32,880 --> 00:25:36,840 Speaker 1: for productivity and well being? Depends on which study you consult. Uh. 453 00:25:36,880 --> 00:25:39,119 Speaker 1: If you consult me, however, I'll tell you that that 454 00:25:39,240 --> 00:25:43,159 Speaker 1: hell is an open space office now the way, But 455 00:25:43,359 --> 00:25:46,160 Speaker 1: I mean, don't you want to collaborate in hell? Don't 456 00:25:46,240 --> 00:25:49,960 Speaker 1: don't you really get get your your Jimmy's uh collaborating 457 00:25:50,000 --> 00:25:52,400 Speaker 1: with the other imprisoned souls. No, I mean I take 458 00:25:52,440 --> 00:25:54,480 Speaker 1: a more of a Dickensian view of hell, where the 459 00:25:54,600 --> 00:25:57,280 Speaker 1: hell is where you experience the chain that you've forged 460 00:25:57,280 --> 00:26:00,000 Speaker 1: in life. It's not about sharing your chain with other people. 461 00:26:01,160 --> 00:26:02,879 Speaker 1: But of course things like this or it's often a 462 00:26:02,880 --> 00:26:06,240 Speaker 1: careful balance, right. You know, consider co housing, in which 463 00:26:06,280 --> 00:26:09,920 Speaker 1: private homes are clustered around shared spaces. The idea is 464 00:26:10,000 --> 00:26:13,120 Speaker 1: that unlike dreary apartment towers, they can foster a sense 465 00:26:13,119 --> 00:26:17,160 Speaker 1: of community through shared spaces. Uh. In some space studies 466 00:26:17,280 --> 00:26:20,520 Speaker 1: report this, others those say residents can lose their sense 467 00:26:20,560 --> 00:26:24,560 Speaker 1: of individuality and privacy. Uh. It kind of comes into 468 00:26:24,600 --> 00:26:29,120 Speaker 1: the ore varied demands for a natural environment. Right, Sometimes 469 00:26:29,119 --> 00:26:31,520 Speaker 1: we want a place to hide away. Sometimes we need 470 00:26:31,560 --> 00:26:33,960 Speaker 1: a place to uh, you know, delight in the sun 471 00:26:34,040 --> 00:26:36,720 Speaker 1: and share with others. And the natural environment tends to 472 00:26:37,600 --> 00:26:41,479 Speaker 1: provide us such variety. But once you have a like 473 00:26:41,560 --> 00:26:45,440 Speaker 1: an apartment complex plan in place like that is the environment. 474 00:26:45,640 --> 00:26:47,479 Speaker 1: And I think this is again another area where you 475 00:26:47,520 --> 00:26:52,000 Speaker 1: have to take into account the careful balance. Uh. You know, 476 00:26:52,280 --> 00:26:54,600 Speaker 1: among the different types of personalities out there, the ups 477 00:26:54,600 --> 00:26:57,119 Speaker 1: and downs of human moods. You might want to stand 478 00:26:57,119 --> 00:26:59,040 Speaker 1: in the sun, rejoice in the sun one day, but 479 00:26:59,080 --> 00:27:01,119 Speaker 1: then you may need to hide in the shadows on another. 480 00:27:01,359 --> 00:27:03,320 Speaker 1: And as just the ups and downs of life, sure 481 00:27:04,400 --> 00:27:08,159 Speaker 1: Reynolds also quotes Layla McKay, director of the Center for 482 00:27:08,280 --> 00:27:11,400 Speaker 1: Urban Design and Mental Health, whose think tank has tackled 483 00:27:11,400 --> 00:27:14,600 Speaker 1: the complex nature of this problem and you know, trying 484 00:27:14,600 --> 00:27:16,360 Speaker 1: to figure out what are some what are what are 485 00:27:16,400 --> 00:27:19,119 Speaker 1: some basic tac coms we can we can acquire from it, 486 00:27:19,200 --> 00:27:22,160 Speaker 1: And she says the following are key uh to having 487 00:27:22,520 --> 00:27:27,080 Speaker 1: a quality architectural design in a living space. First of all, 488 00:27:27,119 --> 00:27:30,199 Speaker 1: access to nature or green spaces. We talked about that 489 00:27:30,200 --> 00:27:31,879 Speaker 1: a good bit in the last episode. This is just 490 00:27:32,160 --> 00:27:34,480 Speaker 1: a no brainer and just it just ties into to 491 00:27:34,600 --> 00:27:38,840 Speaker 1: study after study after study. Also, she stresses public spaces 492 00:27:38,880 --> 00:27:43,800 Speaker 1: that facilitate physical activity and encourage social interaction. Yeah, this is, 493 00:27:43,840 --> 00:27:45,639 Speaker 1: for example, one thing people have talked about in the 494 00:27:45,680 --> 00:27:49,280 Speaker 1: history of city design when cars became ubiquitous and cities 495 00:27:49,800 --> 00:27:52,880 Speaker 1: suddenly that streets were no longer a place where people 496 00:27:52,920 --> 00:27:55,479 Speaker 1: would gather and meet and talk, but instead there were 497 00:27:55,480 --> 00:27:58,800 Speaker 1: places that were introversible because they were fast moving vehicles 498 00:27:58,840 --> 00:28:01,560 Speaker 1: going back and forth all the Yeah. Absolutely, Yeah, just 499 00:28:01,920 --> 00:28:04,280 Speaker 1: there needs to be a place where we can move 500 00:28:04,280 --> 00:28:06,920 Speaker 1: around and interact with people if we want to. Now, 501 00:28:07,080 --> 00:28:10,360 Speaker 1: another thing, she stresses living and working in spaces that 502 00:28:10,480 --> 00:28:14,240 Speaker 1: feel safe which on one hand, is obvious. We don't 503 00:28:14,240 --> 00:28:15,919 Speaker 1: want to live or work somewhere where we do not 504 00:28:16,000 --> 00:28:18,800 Speaker 1: feel safe. But that can apply to a lot of things. 505 00:28:18,800 --> 00:28:20,359 Speaker 1: You know. You can certainly apply that to say, a 506 00:28:20,400 --> 00:28:23,280 Speaker 1: whole neighborhood layout, but you can also apply to things 507 00:28:23,320 --> 00:28:25,320 Speaker 1: like in our own building, the building in which you 508 00:28:25,359 --> 00:28:27,960 Speaker 1: and I work, there is our office and then there 509 00:28:28,040 --> 00:28:32,040 Speaker 1: is an extremely long, largely featureless hallway that goes to 510 00:28:32,280 --> 00:28:35,280 Speaker 1: the elevator bank. It's sort of a John Carpenter hallway. 511 00:28:35,320 --> 00:28:38,040 Speaker 1: I often think, when watching people walk down and ahead 512 00:28:38,080 --> 00:28:40,720 Speaker 1: of me, that there should be a Carpenter soundtrack, kind 513 00:28:40,720 --> 00:28:45,440 Speaker 1: of a doom doom me Me mean yeah, I mean, 514 00:28:45,520 --> 00:28:47,920 Speaker 1: I'm not saying that the whole way that hallway makes 515 00:28:47,960 --> 00:28:51,520 Speaker 1: me personally feel unsafe or in danger, but it is 516 00:28:51,600 --> 00:28:55,120 Speaker 1: unnerving and I feel like it it does mess with 517 00:28:55,200 --> 00:28:59,000 Speaker 1: my my perceptions a little bit about potential threats, you know, 518 00:28:59,120 --> 00:29:01,640 Speaker 1: like like if someone else is coming down that hallway 519 00:29:01,920 --> 00:29:03,720 Speaker 1: and I don't want to interact with them, I have 520 00:29:03,840 --> 00:29:06,600 Speaker 1: no choice. I'm just I'm on a train and I'm 521 00:29:06,600 --> 00:29:10,480 Speaker 1: gonna walk past them, and it makes me feel weird. 522 00:29:10,560 --> 00:29:12,920 Speaker 1: It makes me want to avoid that hallway because on 523 00:29:12,960 --> 00:29:16,640 Speaker 1: some level. I don't feel safe there. Maybe I feel 524 00:29:16,720 --> 00:29:19,160 Speaker 1: nine percent safe there, but I would rather feel on 525 00:29:20,040 --> 00:29:23,440 Speaker 1: safe if possible, in the building in which I work. No, 526 00:29:23,560 --> 00:29:26,280 Speaker 1: I mean you're what you're saying sort of connects to 527 00:29:26,320 --> 00:29:28,360 Speaker 1: what I mean. It feels like, you know, follow the 528 00:29:28,440 --> 00:29:31,520 Speaker 1: yellow line and escape from New York kind of hallway. 529 00:29:31,960 --> 00:29:33,880 Speaker 1: I'm also reminded a friend of mine was telling me 530 00:29:33,920 --> 00:29:39,200 Speaker 1: about this um the Atlanta based neo futurist architect John Portman, 531 00:29:39,560 --> 00:29:44,400 Speaker 1: who is generally best remembered for very large, impressive atriums 532 00:29:44,480 --> 00:29:47,280 Speaker 1: in hotels, which they've said that this was also something 533 00:29:47,400 --> 00:29:51,680 Speaker 1: was fairly controversial because you walk into a big hotel 534 00:29:51,720 --> 00:29:53,280 Speaker 1: and then someone would look up and say, look at 535 00:29:53,280 --> 00:29:55,320 Speaker 1: all this wasted space. This is not how you build 536 00:29:55,320 --> 00:29:57,520 Speaker 1: a hotel. Hotel was supposed to be. Uh, you know, 537 00:29:57,840 --> 00:30:00,640 Speaker 1: wall to wall rooms, see get to get the maximum 538 00:30:00,640 --> 00:30:03,160 Speaker 1: out of the space and uh, and that's certainly not 539 00:30:03,200 --> 00:30:07,240 Speaker 1: what you find in his in his his buildings, these 540 00:30:07,240 --> 00:30:09,960 Speaker 1: are the sort of atriums that you'll sometimes find, uh 541 00:30:10,000 --> 00:30:12,640 Speaker 1: in science fiction films where they they've clearly filmed it 542 00:30:12,640 --> 00:30:17,280 Speaker 1: in a an enormous atrium in a hotel. I tend 543 00:30:17,320 --> 00:30:19,440 Speaker 1: to think these things look really cool. Yeah, I I 544 00:30:19,840 --> 00:30:22,000 Speaker 1: love them as well. They are very This kind of 545 00:30:22,040 --> 00:30:25,360 Speaker 1: design is very much about the interior world. However, and 546 00:30:25,640 --> 00:30:29,760 Speaker 1: some apparently criticized John Portman for using like internal halls 547 00:30:29,880 --> 00:30:32,920 Speaker 1: and kind of tunnels to connect buildings to one another 548 00:30:33,080 --> 00:30:36,520 Speaker 1: rather than using open areas and exposure to nature. Even 549 00:30:36,880 --> 00:30:39,520 Speaker 1: but that does make me wonder if there was true 550 00:30:39,840 --> 00:30:42,680 Speaker 1: nature to expose people too, or if it was a 551 00:30:42,720 --> 00:30:46,560 Speaker 1: situation where you're cutting them off from like a dreary street. Yeah. Well, 552 00:30:46,600 --> 00:30:48,959 Speaker 1: and one thing I like, you know, in in some 553 00:30:49,000 --> 00:30:52,120 Speaker 1: of these big buildings, like hotels that have large atriums, 554 00:30:52,160 --> 00:30:55,240 Speaker 1: I mean sometimes they will have vegetation within the atrium, 555 00:30:55,760 --> 00:30:59,200 Speaker 1: having like trees inside there, which is great. Yeah. Absolutely, Yeah, 556 00:30:59,200 --> 00:31:02,080 Speaker 1: there's certainly ways to bring nature into an indoor environment. 557 00:31:02,680 --> 00:31:06,000 Speaker 1: Um in the summer, very extreme. Like I'm reminded of 558 00:31:06,040 --> 00:31:09,160 Speaker 1: the the Opryland Hotel in Nashville, Tennessee, where they have 559 00:31:09,200 --> 00:31:11,280 Speaker 1: that the one that's got the rainforest. Yeah, it's like 560 00:31:11,320 --> 00:31:14,840 Speaker 1: silent running. It has the big, big Remember I went 561 00:31:14,840 --> 00:31:16,360 Speaker 1: there when I was a kid. I loved it. Yeah, 562 00:31:16,400 --> 00:31:18,360 Speaker 1: because it's also kind of like going to um A 563 00:31:18,400 --> 00:31:22,560 Speaker 1: really Wonka's chocolate factory. I think I remember believing it 564 00:31:22,640 --> 00:31:27,240 Speaker 1: possible that I could catch a poisoned dart frog. So 565 00:31:27,920 --> 00:31:31,560 Speaker 1: in in this article by by Reynolds, Reynolds points to 566 00:31:31,720 --> 00:31:36,000 Speaker 1: a frequently studied example, Barbican estate in London. So this 567 00:31:36,040 --> 00:31:40,920 Speaker 1: is a brutalist development of terrorist blocks and towers built 568 00:31:40,960 --> 00:31:43,880 Speaker 1: from the nineteen sixties through the eighties, and it's it's 569 00:31:43,880 --> 00:31:47,720 Speaker 1: barely frequently criticized for all the normal reasons people criticize 570 00:31:48,800 --> 00:31:53,080 Speaker 1: brutalist architecture. But McKay points out that it actually checks 571 00:31:53,120 --> 00:31:56,240 Speaker 1: off all the boxes that we mentioned above, you know, 572 00:31:56,280 --> 00:31:59,200 Speaker 1: the nature in the green spaces, the public spaces, uh, 573 00:31:59,720 --> 00:32:02,920 Speaker 1: living working in spaces that feel safe, etcetera. Uh. They 574 00:32:02,960 --> 00:32:07,000 Speaker 1: do mention, however, that darkness is sometimes a luxury in 575 00:32:07,000 --> 00:32:09,880 Speaker 1: in a place like this, which is also interesting to consider, 576 00:32:09,920 --> 00:32:13,120 Speaker 1: coming back to that idea that sometimes you want the shadows, 577 00:32:13,160 --> 00:32:17,320 Speaker 1: sometimes you don't want the wide open spaces. And and certainly, 578 00:32:17,440 --> 00:32:20,000 Speaker 1: I mean I I've certainly lived in places where I 579 00:32:20,040 --> 00:32:22,760 Speaker 1: feel like there's just way too much light pollution and 580 00:32:22,920 --> 00:32:26,040 Speaker 1: it's kind of hard to find that dark corner in 581 00:32:26,080 --> 00:32:29,080 Speaker 1: which to actually just sleep at night. Still, one of 582 00:32:29,080 --> 00:32:30,600 Speaker 1: the I think the keys here is this. All of 583 00:32:30,600 --> 00:32:33,600 Speaker 1: this suggests that a building can be ugly and still 584 00:32:33,640 --> 00:32:37,040 Speaker 1: be good for mental health, but the design is still key. 585 00:32:37,120 --> 00:32:39,480 Speaker 1: I think likewise, it sounds like it's very possible to 586 00:32:39,600 --> 00:32:42,640 Speaker 1: have an outwardly built a beautiful building that is would 587 00:32:42,680 --> 00:32:44,960 Speaker 1: be depressing to live within. Oh well, this goes with 588 00:32:45,080 --> 00:32:48,320 Speaker 1: something that we were talking about. The Sarah Williams Goldhagen 589 00:32:48,520 --> 00:32:51,239 Speaker 1: emphasized in her book that we discussed a little bit 590 00:32:51,240 --> 00:32:53,760 Speaker 1: in the last episode. It was that, um, you know, 591 00:32:53,960 --> 00:32:57,360 Speaker 1: architects often end up thinking most of all about the 592 00:32:57,440 --> 00:33:00,600 Speaker 1: overall form of buildings, you know, like the broad sort 593 00:33:00,640 --> 00:33:04,200 Speaker 1: of like shape and profile of it. But that in fact, 594 00:33:04,280 --> 00:33:08,680 Speaker 1: for people's direct enjoyment of buildings and you know, the 595 00:33:08,680 --> 00:33:11,720 Speaker 1: their their emotional reactions to buildings, what are actually more 596 00:33:11,720 --> 00:33:16,520 Speaker 1: important are smaller scale things like the surfaces and materials 597 00:33:16,560 --> 00:33:20,160 Speaker 1: and textures and features. So I think it's possibly you 598 00:33:20,160 --> 00:33:22,520 Speaker 1: could actually have a building that a lot of people 599 00:33:22,520 --> 00:33:25,120 Speaker 1: would look at the overall form of from the outside 600 00:33:25,120 --> 00:33:26,960 Speaker 1: and think it's ugly, but it might be a better 601 00:33:26,960 --> 00:33:30,120 Speaker 1: place to live in in terms of interior surfaces and 602 00:33:30,160 --> 00:33:32,520 Speaker 1: features and that kind of thing. In addition to the 603 00:33:32,520 --> 00:33:34,520 Speaker 1: major points we were just talking about with like access 604 00:33:34,560 --> 00:33:38,160 Speaker 1: to green space and social interaction spaces and all that. Yeah, 605 00:33:38,840 --> 00:33:42,880 Speaker 1: health advantage of having access to a scenic environment. M 606 00:33:43,040 --> 00:33:46,880 Speaker 1: Reynolds also points out that neglected environments contribute to mental 607 00:33:46,880 --> 00:33:50,600 Speaker 1: ill health, making us feel unsafe, and they may also 608 00:33:50,680 --> 00:33:54,640 Speaker 1: quote contribute to anxiety and persistent low mood. Uh. That's 609 00:33:54,680 --> 00:33:58,480 Speaker 1: from a Centers for Disease Control and Prevention study by Jackson. 610 00:33:58,560 --> 00:34:01,160 Speaker 1: At All and others have pointed to the signs of 611 00:34:01,280 --> 00:34:05,400 Speaker 1: social ills such as graffiti and vandalism as potentially contributing 612 00:34:05,440 --> 00:34:07,120 Speaker 1: to this as well. So I think we have to 613 00:34:07,120 --> 00:34:10,319 Speaker 1: be careful not to veer directly off into the like 614 00:34:10,320 --> 00:34:14,120 Speaker 1: the broken windows theory of policing in criminal behavior. Right. Well, 615 00:34:14,160 --> 00:34:17,160 Speaker 1: A lot of graffiti is fantastic. I mean, there are 616 00:34:17,480 --> 00:34:19,760 Speaker 1: there are great graffiti artists. There are parts of Atlanta 617 00:34:19,840 --> 00:34:22,960 Speaker 1: that are known for their graffiti that it you know, 618 00:34:23,160 --> 00:34:26,000 Speaker 1: provides a beautiful kind of character to the place. There 619 00:34:26,000 --> 00:34:29,520 Speaker 1: have been some fabulous public art programs that have been 620 00:34:29,560 --> 00:34:34,080 Speaker 1: aimed at at bringing like large scale murals to particularly 621 00:34:34,480 --> 00:34:37,279 Speaker 1: areas with problems as an attempt to just kind of 622 00:34:37,280 --> 00:34:40,279 Speaker 1: like beautify things and basically have the beneficial side of 623 00:34:40,320 --> 00:34:43,279 Speaker 1: these effects we're talking about work their way on the 624 00:34:43,320 --> 00:34:46,080 Speaker 1: inhabitants and they they're they're generally been very well received. 625 00:34:46,800 --> 00:34:50,040 Speaker 1: High rise living. Reynolds rights might seem like a great 626 00:34:50,080 --> 00:34:52,400 Speaker 1: idea because of course it can. It can afford that 627 00:34:52,520 --> 00:34:54,560 Speaker 1: killer view right you can see the river, you can 628 00:34:54,600 --> 00:34:59,600 Speaker 1: see the park, you can see green spaces in the distance, etcetera. Uh. 629 00:34:59,760 --> 00:35:04,280 Speaker 1: You know, wealthy penthouses deliver this. But then also someone 630 00:35:04,320 --> 00:35:06,840 Speaker 1: in community housing would be able to look out at 631 00:35:06,880 --> 00:35:09,640 Speaker 1: the river as well in a high rise environment. But 632 00:35:10,120 --> 00:35:12,399 Speaker 1: the flip side of this is that locations like this 633 00:35:12,600 --> 00:35:15,640 Speaker 1: can contribute to isolation. It's something where more it scen 634 00:35:15,640 --> 00:35:18,480 Speaker 1: area where more study is needed. But again it shows 635 00:35:18,520 --> 00:35:21,600 Speaker 1: that you you can't just have the view of nature. 636 00:35:21,719 --> 00:35:25,040 Speaker 1: You know that they're all these other factors as well. Uh. 637 00:35:25,040 --> 00:35:26,880 Speaker 1: And if your view of nature is coming from an 638 00:35:26,920 --> 00:35:31,319 Speaker 1: isolated tower, uh, it's only going to do so much good, 639 00:35:31,680 --> 00:35:34,040 Speaker 1: especially if you're you're you're not having the social interaction, 640 00:35:34,080 --> 00:35:36,440 Speaker 1: you're not having any of these other boxes checked off 641 00:35:36,480 --> 00:35:38,799 Speaker 1: for you by the design. And of course this leads 642 00:35:38,840 --> 00:35:42,520 Speaker 1: us to shopping centers and malls, which we might think 643 00:35:42,560 --> 00:35:46,000 Speaker 1: of them as sole draining places, but according to the 644 00:35:46,080 --> 00:35:50,600 Speaker 1: restorative potential of shopping malls by Rosenbaum at all. Uh, 645 00:35:50,800 --> 00:35:54,720 Speaker 1: many of these actually have quote mentally restorative qualities because 646 00:35:54,840 --> 00:35:57,560 Speaker 1: think about it, they're safe, they're open, uh you know, 647 00:35:57,640 --> 00:35:59,480 Speaker 1: essentially there are a lot of them are like large 648 00:36:00,120 --> 00:36:02,759 Speaker 1: uh you know, enclosed environments, the sort of classic mall 649 00:36:03,600 --> 00:36:08,000 Speaker 1: um which hopefully people are still getting to experience outside 650 00:36:08,000 --> 00:36:11,160 Speaker 1: of just viewings of stranger things and shopping mall. I mean, 651 00:36:11,200 --> 00:36:14,040 Speaker 1: so I actually have greenery in them, vegetation, yeah, and 652 00:36:14,160 --> 00:36:16,680 Speaker 1: there they may be well maintained. But then the flip 653 00:36:16,719 --> 00:36:18,600 Speaker 1: side is that is that there are also places that 654 00:36:18,640 --> 00:36:22,680 Speaker 1: are highly controlled and obviously there are places where uh 655 00:36:23,280 --> 00:36:26,319 Speaker 1: retailers are using all of their tricks to try and 656 00:36:26,600 --> 00:36:29,759 Speaker 1: control your behavior influence your behavior as well, and so 657 00:36:29,800 --> 00:36:33,080 Speaker 1: that can have ultimately an effect on anxiety and other factors. 658 00:36:33,360 --> 00:36:35,920 Speaker 1: I also can't help but imagine. I mean, when you 659 00:36:35,960 --> 00:36:38,280 Speaker 1: go to a shopping place, you're going there to engage 660 00:36:38,280 --> 00:36:41,640 Speaker 1: with decision fatigue, like whatever your mental state is going in. 661 00:36:41,920 --> 00:36:45,240 Speaker 1: No matter how nice the greenery, no matter how cool 662 00:36:45,320 --> 00:36:51,359 Speaker 1: the architecture is, uh, no matter how pleasant the music is. Maybe, uh, 663 00:36:51,520 --> 00:36:54,040 Speaker 1: You're still going to potentially find yourself in that situation 664 00:36:54,040 --> 00:36:55,760 Speaker 1: where like I have no idea what to buy anymore, 665 00:36:55,920 --> 00:36:58,799 Speaker 1: my brain is depleted, and the shopping mall almost by 666 00:36:59,000 --> 00:37:03,120 Speaker 1: definition for provides a lot of buying options, and having 667 00:37:03,160 --> 00:37:06,319 Speaker 1: a lot of buying options often contributes directly to those 668 00:37:06,360 --> 00:37:11,239 Speaker 1: negative feelings associated with shopping exactly. So Reynolds, ultimately, you 669 00:37:11,280 --> 00:37:14,000 Speaker 1: know rights that with increased awareness of mental health issues 670 00:37:14,000 --> 00:37:16,520 Speaker 1: and more work in this design area, quote, buildings and 671 00:37:16,560 --> 00:37:19,560 Speaker 1: public spaces are being designed or at the very least 672 00:37:19,600 --> 00:37:23,840 Speaker 1: critically analyzed with mental well being in mind. Now In 673 00:37:23,920 --> 00:37:28,800 Speaker 1: Michael bonds seventeen piece, it's not maybe that doesn't quite 674 00:37:28,840 --> 00:37:31,440 Speaker 1: echo as much optimism for the present, but does seem 675 00:37:31,440 --> 00:37:34,759 Speaker 1: hopeful about the future, writing the quote, urban architects have 676 00:37:34,880 --> 00:37:38,440 Speaker 1: often paid scantic attention to the potential cognitive effects of 677 00:37:38,480 --> 00:37:41,319 Speaker 1: their creations on a city's inhabitants. But he did point 678 00:37:41,360 --> 00:37:45,120 Speaker 1: out that there's a h every year. The Conscious Cities 679 00:37:45,120 --> 00:37:48,320 Speaker 1: Conference takes place. In seventeen it took place in London. 680 00:37:48,440 --> 00:37:51,040 Speaker 1: I read that in twenty nineteen place in New York City, 681 00:37:51,080 --> 00:37:55,120 Speaker 1: with a focus on building resilient communities, healthy child development 682 00:37:55,120 --> 00:38:00,480 Speaker 1: and parenting, reshaping later life, and urban design for mental health. Uh. 683 00:38:00,480 --> 00:38:02,120 Speaker 1: If you want to learn more, you can check them 684 00:38:02,120 --> 00:38:05,359 Speaker 1: out at the c c D dot org that's the 685 00:38:05,400 --> 00:38:09,920 Speaker 1: Center for Conscious Design. Yeah. So Bond points out that 686 00:38:10,120 --> 00:38:13,359 Speaker 1: the recent studies have used actually wearable devices such as 687 00:38:13,400 --> 00:38:19,520 Speaker 1: bracelets that monitors monitor skin conductivity, a marker of physiological arousal, 688 00:38:19,880 --> 00:38:23,880 Speaker 1: and smartphone technology. Just see how we're responding and where 689 00:38:23,880 --> 00:38:26,920 Speaker 1: we're responding to architecture. And so this makes sense. You 690 00:38:26,960 --> 00:38:28,920 Speaker 1: can strap people up, send them out in the city 691 00:38:28,960 --> 00:38:32,880 Speaker 1: and you can see like what's spiking their activity? Yeah, right, 692 00:38:32,920 --> 00:38:35,600 Speaker 1: where are people walking when they're getting stressed and stuff 693 00:38:35,920 --> 00:38:38,120 Speaker 1: like do they tend to be walking past this one 694 00:38:38,239 --> 00:38:41,719 Speaker 1: horribly ugly featureless building and that's making them more kind 695 00:38:41,760 --> 00:38:46,680 Speaker 1: of uh yeah, the factor, And that's that's exactly what 696 00:38:46,760 --> 00:38:50,359 Speaker 1: they were looking for. Colin Ellard, who researches the psychological 697 00:38:50,400 --> 00:38:53,160 Speaker 1: impact of design at the University of Waterloo in Canada, 698 00:38:53,520 --> 00:38:56,480 Speaker 1: is one of the researchers that's using this kind of technology. 699 00:38:56,520 --> 00:39:00,640 Speaker 1: And they found that building facades had a huge, huge impact. 700 00:39:00,880 --> 00:39:03,920 Speaker 1: And they specifically pointed out a quote dead zone of 701 00:39:04,000 --> 00:39:07,880 Speaker 1: quote long smoked glass frontage of a Whole food store 702 00:39:07,920 --> 00:39:10,400 Speaker 1: in Lower Manhattan. All Right, so this Whole Foods is 703 00:39:10,440 --> 00:39:15,080 Speaker 1: directly ruining people's quality of life's sadness from the never 704 00:39:15,120 --> 00:39:18,640 Speaker 1: ending story. Not so not solely, but yeah, so they 705 00:39:18,680 --> 00:39:21,799 Speaker 1: walk past this storefront with the frosted glass and like 706 00:39:22,000 --> 00:39:27,279 Speaker 1: the you are detecting physiological signs of stress and anxiety 707 00:39:27,320 --> 00:39:30,440 Speaker 1: and unhappiness. Yeah. And it's not because it's like crazy 708 00:39:30,440 --> 00:39:33,799 Speaker 1: weird architecture. It is not brutalist, it's not it's not 709 00:39:33,840 --> 00:39:37,319 Speaker 1: covered with graffiti or anything. It's not like you feel unsafe. 710 00:39:37,400 --> 00:39:40,279 Speaker 1: It's just it's just there and it's dreary, and it's 711 00:39:40,320 --> 00:39:42,560 Speaker 1: it's like what you see everywhere. It's it's been pointed 712 00:39:42,560 --> 00:39:45,440 Speaker 1: out as one of the potential threats of of you know, 713 00:39:45,480 --> 00:39:48,160 Speaker 1: the loss of you know, mom and pop stores for sure, 714 00:39:48,239 --> 00:39:52,439 Speaker 1: but also just places with individual identity. As street level 715 00:39:52,480 --> 00:39:56,040 Speaker 1: at any rate cities turn more and more into you know, 716 00:39:56,160 --> 00:39:59,799 Speaker 1: chain chain restaurant here, and here's the big box store here, 717 00:40:00,160 --> 00:40:04,000 Speaker 1: and there's the sameness to everything and the lack of variety. Uh, 718 00:40:04,040 --> 00:40:05,880 Speaker 1: you know, it takes us out of the sort of 719 00:40:05,960 --> 00:40:08,600 Speaker 1: variety that we would need in the natural world and 720 00:40:08,640 --> 00:40:13,720 Speaker 1: would also historically find in a more vibrant city environment. Certainly, 721 00:40:13,760 --> 00:40:16,440 Speaker 1: Like that's what you think of when you think of 722 00:40:16,440 --> 00:40:18,640 Speaker 1: of walking the streets of New York, right right, that's 723 00:40:18,640 --> 00:40:22,759 Speaker 1: the cliche, not seeing a block of of storefront for 724 00:40:22,840 --> 00:40:24,920 Speaker 1: you know, whatever your big box store happens to be. No, 725 00:40:25,120 --> 00:40:28,600 Speaker 1: you you're expecting to see weird thing here, weird thing here, 726 00:40:29,000 --> 00:40:32,160 Speaker 1: strange little store here. Uh, something up and coming over here. 727 00:40:32,160 --> 00:40:34,680 Speaker 1: You know, it's we want that kind of experience. We 728 00:40:34,719 --> 00:40:37,560 Speaker 1: want the same sort of height through the wilderness experience 729 00:40:37,600 --> 00:40:40,600 Speaker 1: even in our urban environments. Of course, again we're living 730 00:40:40,640 --> 00:40:42,600 Speaker 1: in a time though where you know, there's more and 731 00:40:42,600 --> 00:40:46,440 Speaker 1: more consciousness about mental health though, and we have decades 732 00:40:46,520 --> 00:40:49,880 Speaker 1: now of of studies about the impact of design and 733 00:40:49,960 --> 00:40:52,560 Speaker 1: things we can do to to to help to have 734 00:40:52,719 --> 00:40:56,080 Speaker 1: like a you know, an actual benefit on our mental 735 00:40:56,120 --> 00:40:59,560 Speaker 1: well being, for instance, when it comes to social interaction 736 00:40:59,680 --> 00:41:04,239 Speaker 1: human interaction. UH. Sociologist William White was a key advocate 737 00:41:04,400 --> 00:41:07,480 Speaker 1: in the nineteen seventies of design that pushed people closer 738 00:41:07,520 --> 00:41:11,520 Speaker 1: together and encourage social interaction, and one of his colleagues, 739 00:41:11,560 --> 00:41:15,359 Speaker 1: Bond Rights, founded the Project for Public Spaces, which made 740 00:41:15,480 --> 00:41:18,480 Speaker 1: key moves such as deploying benches to make certain public 741 00:41:18,480 --> 00:41:22,160 Speaker 1: spaces more inviting to the public. Put some benches there, 742 00:41:22,200 --> 00:41:24,319 Speaker 1: make it seem like people are supposed to be here, 743 00:41:24,360 --> 00:41:27,160 Speaker 1: and then by being here they will interact with one 744 00:41:27,160 --> 00:41:31,960 Speaker 1: another uh in various ways. And another important aspect of 745 00:41:32,000 --> 00:41:35,560 Speaker 1: city design, brought up by Kate Jeffrey, a behavioral neuroscience 746 00:41:35,800 --> 00:41:39,680 Speaker 1: scientists at the University College London, is that more the 747 00:41:39,920 --> 00:41:42,520 Speaker 1: more lost you feel in a city, the more out 748 00:41:42,520 --> 00:41:46,480 Speaker 1: of sync, isolated and potentially afraid you feel. And this 749 00:41:46,560 --> 00:41:49,600 Speaker 1: is also important inside of a building. So when you 750 00:41:49,640 --> 00:41:51,960 Speaker 1: walk into the building, do you feel lost? Do you 751 00:41:52,000 --> 00:41:55,359 Speaker 1: feel like you're in a maze? Because that's not good 752 00:41:55,360 --> 00:41:59,120 Speaker 1: because the interior of space should be more like a labyrinth, 753 00:41:59,120 --> 00:42:03,000 Speaker 1: the place that is maybe complex, that is interesting to 754 00:42:03,040 --> 00:42:06,160 Speaker 1: behold and experience, but there is not a sense of 755 00:42:06,200 --> 00:42:08,640 Speaker 1: anxiety about where you were going. When you enter a 756 00:42:08,680 --> 00:42:11,600 Speaker 1: true labyrinth, you will always go to the center of 757 00:42:11,600 --> 00:42:13,680 Speaker 1: the labyrinth and back out again. You will always go 758 00:42:13,760 --> 00:42:16,960 Speaker 1: exactly where you need to go. A maze is the 759 00:42:17,400 --> 00:42:20,480 Speaker 1: edifice in which you become lost and possibly consumed by 760 00:42:20,480 --> 00:42:23,560 Speaker 1: a minotaur. I don't think I was aware of that distinction. 761 00:42:24,160 --> 00:42:27,080 Speaker 1: I've just used them so they're often used interchangeably, even 762 00:42:27,120 --> 00:42:30,560 Speaker 1: by the best of writers, so I don't I try 763 00:42:30,600 --> 00:42:31,960 Speaker 1: not to get a bit out of shape when I'm 764 00:42:32,000 --> 00:42:35,600 Speaker 1: reading something and they say maze when they need labyrinth, etcetera. 765 00:42:35,680 --> 00:42:39,520 Speaker 1: It's not as elegant to say pans maze, pants Mazen's 766 00:42:39,600 --> 00:42:42,920 Speaker 1: not as good. Labyrinth feels more appropriate. All Right, we're 767 00:42:42,920 --> 00:42:44,839 Speaker 1: gonna take one more break, but when we come back, 768 00:42:45,000 --> 00:42:52,200 Speaker 1: we're going to explore the world of hostile architecture. Than alright, 769 00:42:52,200 --> 00:42:54,560 Speaker 1: we're back now, Joe, you're the one who turned me 770 00:42:54,600 --> 00:42:57,440 Speaker 1: onto this idea of hostile architecture. I was, I was 771 00:42:57,680 --> 00:43:00,319 Speaker 1: blissfully unaware of this. Well, it's not something I ever 772 00:43:00,360 --> 00:43:03,319 Speaker 1: had a deep knowledge about. It's just something i'd I'd 773 00:43:03,360 --> 00:43:05,319 Speaker 1: seen in a few places, and I, you know, I 774 00:43:05,400 --> 00:43:07,640 Speaker 1: was just reading a little bit about it online. The 775 00:43:07,719 --> 00:43:14,000 Speaker 1: idea that sometimes architectural designs that you would use us, say, 776 00:43:14,040 --> 00:43:18,840 Speaker 1: defending a fortress against invading army, can be turned inward 777 00:43:19,120 --> 00:43:22,759 Speaker 1: and can be used within a society itself, even within 778 00:43:22,800 --> 00:43:28,120 Speaker 1: the city itself, in ways that are both interesting and sad. Right, yeah, 779 00:43:28,239 --> 00:43:33,640 Speaker 1: using these features against residents of the city itself, especially 780 00:43:34,000 --> 00:43:36,880 Speaker 1: the homeless. So one of the older examples of this 781 00:43:36,920 --> 00:43:40,080 Speaker 1: sort of thing, uh is probably the flint cone. A 782 00:43:40,200 --> 00:43:41,800 Speaker 1: number of you've seen this. I'm going to describe it, 783 00:43:41,840 --> 00:43:43,400 Speaker 1: and a lot of you will go, Okay, I know 784 00:43:43,440 --> 00:43:45,440 Speaker 1: what you're talking about. This is just deployed in the 785 00:43:45,520 --> 00:43:49,360 Speaker 1: nineteenth century in Norwich, England, along with other designs to 786 00:43:49,560 --> 00:43:53,759 Speaker 1: curb public urination in the city because basically and then 787 00:43:53,800 --> 00:43:56,000 Speaker 1: walking about through the city wouldn't need to urinate, and 788 00:43:56,040 --> 00:43:58,480 Speaker 1: having few options, they would turn to you know, a handy, 789 00:43:58,560 --> 00:44:02,279 Speaker 1: dimly lit corner in the exterior of a stone building, right, 790 00:44:02,640 --> 00:44:06,320 Speaker 1: and that's where they would pee. But such urination course 791 00:44:06,360 --> 00:44:09,280 Speaker 1: creates an odor and it even damages materials. So building 792 00:44:09,280 --> 00:44:12,640 Speaker 1: owners employed a few different strategies against public urination, such 793 00:44:12,680 --> 00:44:16,360 Speaker 1: as gates around such little corners and nooks and crannies, 794 00:44:16,480 --> 00:44:20,880 Speaker 1: or even more drastically filling those corners in with brick 795 00:44:20,880 --> 00:44:24,120 Speaker 1: and mortar, sometimes in the shape of a cone. Right, 796 00:44:24,200 --> 00:44:26,400 Speaker 1: So where you would have a recess that would normally 797 00:44:26,440 --> 00:44:28,799 Speaker 1: just be a little corner where you could face into 798 00:44:28,840 --> 00:44:30,480 Speaker 1: the corner and no one would see what you were 799 00:44:30,520 --> 00:44:33,200 Speaker 1: doing with the front of your body. Instead there's a 800 00:44:33,719 --> 00:44:37,640 Speaker 1: you know, human height shaped cone of bricks and stuff. Right, 801 00:44:37,719 --> 00:44:39,640 Speaker 1: there's gonna, I guess cause your urine to flow back 802 00:44:39,680 --> 00:44:42,279 Speaker 1: towards your feet, right, But also just doesn't give you 803 00:44:42,320 --> 00:44:45,760 Speaker 1: any privacy Whereas normally this corner would have allowed privacy, 804 00:44:45,800 --> 00:44:48,359 Speaker 1: Now there is no way to be private there. Right, 805 00:44:48,800 --> 00:44:50,680 Speaker 1: of course, you might not have much of an issue 806 00:44:50,680 --> 00:44:52,759 Speaker 1: with this, right, you're probably not a huge fan of 807 00:44:52,760 --> 00:44:56,720 Speaker 1: public urination. But here's the thing, it does not address 808 00:44:56,800 --> 00:44:59,480 Speaker 1: the root problem. There are people in the city with 809 00:44:59,520 --> 00:45:03,440 Speaker 1: nowhere to p public toilets were not readily available. Transforming 810 00:45:03,480 --> 00:45:07,560 Speaker 1: these corners didn't actually solve the problem. It just redirected 811 00:45:07,560 --> 00:45:10,840 Speaker 1: it to other places, like other other corners that didn't 812 00:45:10,920 --> 00:45:14,680 Speaker 1: have cones implanted in them, and and it, you know, 813 00:45:14,760 --> 00:45:19,400 Speaker 1: ultimately made life even more miserable for the Norwich wanderers 814 00:45:19,680 --> 00:45:23,040 Speaker 1: who had full bladders. Now, the city eventually made public 815 00:45:23,040 --> 00:45:26,320 Speaker 1: restrooms more available, but many of these structures still remain, 816 00:45:26,480 --> 00:45:31,879 Speaker 1: especially the cones, because they are rather permanent in their construction. Sure, now, 817 00:45:32,000 --> 00:45:34,440 Speaker 1: lack of a place to leave oneself can still be 818 00:45:34,480 --> 00:45:37,480 Speaker 1: a problem for the urban homeless today, though this is 819 00:45:37,520 --> 00:45:39,640 Speaker 1: a problem that is addressed to a large extent by 820 00:45:39,680 --> 00:45:42,920 Speaker 1: public restrooms, which are deployed with varying degrees of success 821 00:45:42,960 --> 00:45:45,640 Speaker 1: depending on which city you're looking at and where you 822 00:45:45,680 --> 00:45:48,640 Speaker 1: are in that city. But like just yesterday, I was 823 00:45:48,640 --> 00:45:53,120 Speaker 1: outside our own city zoo, and in an individual walked 824 00:45:53,160 --> 00:45:55,719 Speaker 1: up and asked me where the nearest bathroom was, And 825 00:45:55,840 --> 00:45:58,200 Speaker 1: naturally there's one inside the zoo, but that requires a 826 00:45:58,280 --> 00:46:01,319 Speaker 1: membership or a tick it to get into. And I 827 00:46:01,320 --> 00:46:03,640 Speaker 1: said there was one at the instance to an adjacent park, 828 00:46:03,719 --> 00:46:06,279 Speaker 1: but I wasn't sure if renovations were affecting it. And 829 00:46:06,320 --> 00:46:08,040 Speaker 1: then he said that he tried that one and he 830 00:46:08,040 --> 00:46:10,320 Speaker 1: couldn't get into it. And then my only suggestion was 831 00:46:10,360 --> 00:46:12,560 Speaker 1: said to tell him, well, there's a coffee shop across 832 00:46:12,600 --> 00:46:14,600 Speaker 1: the street. And of course a coffee shop is the 833 00:46:14,640 --> 00:46:17,759 Speaker 1: sort of place where one usually encounters a customers only 834 00:46:17,840 --> 00:46:20,640 Speaker 1: policy for restrooms, and in some areas even have to 835 00:46:20,680 --> 00:46:23,200 Speaker 1: have a key or the receipt code off of receipt 836 00:46:23,239 --> 00:46:26,120 Speaker 1: to get in there. So the problem still remains. The 837 00:46:26,160 --> 00:46:28,400 Speaker 1: homeless also need a place to sit and to sleep, 838 00:46:28,480 --> 00:46:32,080 Speaker 1: a situation addressed to some extent by shelters and other initiatives. 839 00:46:32,080 --> 00:46:35,279 Speaker 1: But what about these public spaces, these green spaces we've 840 00:46:35,320 --> 00:46:38,399 Speaker 1: been discussing that have such a benefit for all of us, 841 00:46:38,440 --> 00:46:41,880 Speaker 1: Like these these places have an important impact on our 842 00:46:41,920 --> 00:46:45,640 Speaker 1: mental wellness and UH and certainly access is even more 843 00:46:45,760 --> 00:46:48,759 Speaker 1: vital for individuals on the margins who may also very 844 00:46:48,800 --> 00:46:52,360 Speaker 1: well be struggling with depression, anxiety, and or mental illness. 845 00:46:52,760 --> 00:46:55,360 Speaker 1: But unfortunately, there's often an effort then to prevent the 846 00:46:55,400 --> 00:46:58,680 Speaker 1: homeless from using such areas, and to be fair, of 847 00:46:58,680 --> 00:47:01,600 Speaker 1: a public spaces is over run by homeless individuals that 848 00:47:01,760 --> 00:47:04,239 Speaker 1: you know, I guess it can certainly become less desirable 849 00:47:04,360 --> 00:47:08,200 Speaker 1: for some members of society. Uh, But the result is 850 00:47:08,239 --> 00:47:11,640 Speaker 1: we see other examples of what critics have dubbed hostile 851 00:47:11,800 --> 00:47:16,440 Speaker 1: architecture also known as defensive design in our modern cities. 852 00:47:16,600 --> 00:47:19,160 Speaker 1: And here are just a few examples. First of all, 853 00:47:19,520 --> 00:47:23,279 Speaker 1: park benches with arm rests down the middle right, so 854 00:47:23,360 --> 00:47:25,799 Speaker 1: they the goal there is to make a bench that 855 00:47:25,880 --> 00:47:28,520 Speaker 1: you can sit on, but you can't really lay down on. 856 00:47:29,960 --> 00:47:34,440 Speaker 1: Another one, spikes or bolts installed on stairs or on 857 00:47:34,560 --> 00:47:37,399 Speaker 1: areas of the pavement itself. This is something I've only 858 00:47:37,400 --> 00:47:39,440 Speaker 1: seen photos of. I don't think I've seen this in 859 00:47:39,640 --> 00:47:42,879 Speaker 1: real life, but yeah, just the idea of like, well, 860 00:47:42,880 --> 00:47:45,480 Speaker 1: here's a place where one could lay here's some stairs 861 00:47:45,480 --> 00:47:48,000 Speaker 1: someone could potentially lay on, but we're gonna put spikes 862 00:47:48,040 --> 00:47:53,520 Speaker 1: there instead, which which is a drastic solution. Another one 863 00:47:53,600 --> 00:47:58,319 Speaker 1: gates around various fountains specifically around the the the edge 864 00:47:58,320 --> 00:48:00,000 Speaker 1: of the lift of the fountain where one might normally 865 00:48:00,080 --> 00:48:04,799 Speaker 1: set uh, the placement of boulders or other objects such 866 00:48:04,840 --> 00:48:08,080 Speaker 1: as bike racks or other structures in place of benches 867 00:48:08,280 --> 00:48:11,080 Speaker 1: or in spots there were previously popular gathering places for 868 00:48:11,160 --> 00:48:14,640 Speaker 1: the homeless. Or here's another one, sprinklers that at least 869 00:48:14,680 --> 00:48:19,600 Speaker 1: allegedly been placed to deter squatters, like in parks. Yeah, 870 00:48:19,760 --> 00:48:22,239 Speaker 1: so some of them. And then as far as benches go, 871 00:48:22,600 --> 00:48:24,560 Speaker 1: we mentioned the bench with an arm rest down the middle, 872 00:48:24,760 --> 00:48:27,839 Speaker 1: but some of the designs that have been utilized are 873 00:48:27,880 --> 00:48:30,680 Speaker 1: really quite elaborate and you might not even recognize their 874 00:48:30,680 --> 00:48:34,600 Speaker 1: true purpose at first glance, as with the South Philadelphia 875 00:48:34,640 --> 00:48:38,799 Speaker 1: Transit Authorities, modern chrome ribbed like benches that that look cool. 876 00:48:38,880 --> 00:48:41,120 Speaker 1: They look they look like, I said, like this weird 877 00:48:41,200 --> 00:48:46,279 Speaker 1: space curvy rib thing. But as I read in What's 878 00:48:46,320 --> 00:48:50,040 Speaker 1: behind the Uptick and Hostile Architecture by Elizabeth Wallace published 879 00:48:50,040 --> 00:48:53,720 Speaker 1: an architectural digest, the intention here is to create benches 880 00:48:53,800 --> 00:48:57,000 Speaker 1: that are difficult to sleep on. They're not flat, they've 881 00:48:57,040 --> 00:48:59,560 Speaker 1: got these ridges in them that will sort of cut 882 00:48:59,600 --> 00:49:02,200 Speaker 1: into you if you try to lay down. Yeah, so 883 00:49:02,320 --> 00:49:05,359 Speaker 1: it's probably a worthwhile exercise, especially for anyone out there 884 00:49:05,360 --> 00:49:08,840 Speaker 1: who uses like public transportation and visits urban public spaces. 885 00:49:08,920 --> 00:49:10,920 Speaker 1: Like the next time you see a weird bench or 886 00:49:10,960 --> 00:49:14,600 Speaker 1: even a beautiful bench, ask yourself, could could I sleep 887 00:49:14,680 --> 00:49:16,440 Speaker 1: on this? Could I lay down and sleep on this? 888 00:49:16,480 --> 00:49:19,279 Speaker 1: Could I even set up and sleep on this? And 889 00:49:19,280 --> 00:49:23,960 Speaker 1: then what does that say? Um? Another example, London's concrete 890 00:49:24,000 --> 00:49:27,600 Speaker 1: Camden benches have often been criticized for this. Uh. And 891 00:49:27,680 --> 00:49:30,520 Speaker 1: you can there just again this kind of like weird 892 00:49:30,760 --> 00:49:33,600 Speaker 1: bench design that is like you look at it and 893 00:49:33,640 --> 00:49:35,320 Speaker 1: you ask yourself, could I lay on that? And the 894 00:49:35,360 --> 00:49:38,399 Speaker 1: answer is not not comfortably at all. And you also 895 00:49:38,440 --> 00:49:40,879 Speaker 1: see variations of this sort of design when it comes 896 00:49:40,880 --> 00:49:44,560 Speaker 1: to anti skateboarding uh features as well that have been 897 00:49:44,640 --> 00:49:47,200 Speaker 1: retro fritted fitted on things I've noticed the others I've 898 00:49:47,200 --> 00:49:52,480 Speaker 1: never noticed anti skateboarding stuff. Yeah, I wonder what that's like. Um. Basically, 899 00:49:52,520 --> 00:49:55,959 Speaker 1: it's like like little like metal ridges, metal bars, things 900 00:49:55,960 --> 00:49:58,440 Speaker 1: that are added to and I don't have any skateboarding 901 00:49:58,880 --> 00:50:01,319 Speaker 1: lingo uh in brain, I'm sorry, but the thing was 902 00:50:01,480 --> 00:50:04,680 Speaker 1: called everything ali that the okay, the thing where they 903 00:50:04,719 --> 00:50:08,160 Speaker 1: ali along the side of the like the yeah, or 904 00:50:08,200 --> 00:50:11,000 Speaker 1: the bench of the concrete by the fountain. Uh put 905 00:50:11,000 --> 00:50:14,120 Speaker 1: a metal bar somewhere there to disrupt such activity you 906 00:50:14,120 --> 00:50:19,160 Speaker 1: can't al Yeah. Uh so obviously, hostile architecture has angered 907 00:50:19,239 --> 00:50:22,000 Speaker 1: quite a lot of people, inspiring social media campaigns and 908 00:50:22,040 --> 00:50:25,399 Speaker 1: even sticker and graffiti efforts against the features. Because these 909 00:50:25,440 --> 00:50:29,880 Speaker 1: effects are, by their very nature, uh, not only anti homeless, 910 00:50:29,920 --> 00:50:32,360 Speaker 1: but just anti human. As critics point out, you know 911 00:50:32,400 --> 00:50:35,879 Speaker 1: what about older members of society, homeless or not, who 912 00:50:35,880 --> 00:50:39,360 Speaker 1: simply might need to sit down more often? What if they, 913 00:50:39,440 --> 00:50:42,040 Speaker 1: they or anyone else you know, has a health episode 914 00:50:42,080 --> 00:50:43,520 Speaker 1: you need to lay down, But oh, you can't lay 915 00:50:43,520 --> 00:50:45,880 Speaker 1: there because there are spikes coming out of the concrete 916 00:50:45,960 --> 00:50:48,480 Speaker 1: for no reason. Like you're like you live in a 917 00:50:48,520 --> 00:50:51,640 Speaker 1: Mortal Kombat game. Yeah, there's a really depressing lack of 918 00:50:51,680 --> 00:50:54,680 Speaker 1: compassion evident in those though at the same time, I mean, 919 00:50:55,280 --> 00:50:57,359 Speaker 1: to be fair to I guess the people who would 920 00:50:57,400 --> 00:51:00,480 Speaker 1: install things like that, I mean, like, the problem is 921 00:51:01,000 --> 00:51:03,400 Speaker 1: that there, you know, there are people without a place 922 00:51:03,440 --> 00:51:05,720 Speaker 1: of their own to to lie down or to sleep 923 00:51:05,800 --> 00:51:08,920 Speaker 1: or something like that. And like the one owner of 924 00:51:08,960 --> 00:51:12,839 Speaker 1: a building or something can't individually solve the problem, right, 925 00:51:12,960 --> 00:51:16,000 Speaker 1: give everyone a place to live? Uh? And so like 926 00:51:16,040 --> 00:51:19,840 Speaker 1: they're just forced to individually deal with their own problem, 927 00:51:19,880 --> 00:51:22,640 Speaker 1: which is that people keep laying across the doorstep of 928 00:51:22,680 --> 00:51:25,560 Speaker 1: my building. But it's sad to see that problem dealt 929 00:51:25,600 --> 00:51:27,960 Speaker 1: with by just like trying to make things even harder 930 00:51:28,000 --> 00:51:30,560 Speaker 1: for the people who end up sleeping there. Yeah, yeah, yeah, 931 00:51:30,680 --> 00:51:33,360 Speaker 1: certainly to your point that the individual store owner is 932 00:51:33,400 --> 00:51:37,080 Speaker 1: not going to solve the wicked problem of homelessness. We 933 00:51:37,120 --> 00:51:38,920 Speaker 1: call it a wicked problem because it's something with a 934 00:51:39,280 --> 00:51:41,960 Speaker 1: number of different factors involved, and it's very difficult to 935 00:51:42,000 --> 00:51:44,600 Speaker 1: address and to solve. It's the kind of effort that 936 00:51:45,360 --> 00:51:48,440 Speaker 1: people devote their lives to trying to deal with. Oh 937 00:51:48,480 --> 00:51:50,640 Speaker 1: but I mean, I think there there are clearly things 938 00:51:50,680 --> 00:51:53,120 Speaker 1: you can do to reduce homelessness. I think I think 939 00:51:53,120 --> 00:51:55,600 Speaker 1: the evidence is there, certainly. But but in terms of 940 00:51:55,600 --> 00:51:58,400 Speaker 1: the individual store owner, right, they can't. They can't do 941 00:51:58,440 --> 00:52:01,680 Speaker 1: it themselves. But ultimately the issue is, you know, benches 942 00:52:01,760 --> 00:52:03,440 Speaker 1: that you can actually sleep on are not going to 943 00:52:03,520 --> 00:52:08,080 Speaker 1: fix anything. But but neither does the presence of hostile architecture, 944 00:52:08,120 --> 00:52:10,680 Speaker 1: even though it may allow some people to better ignore 945 00:52:10,719 --> 00:52:13,719 Speaker 1: the underlying problems in society. And and that's the thing, 946 00:52:13,800 --> 00:52:17,080 Speaker 1: Like it's about making Ultimately, it makes the problem less 947 00:52:17,200 --> 00:52:21,880 Speaker 1: visible two segments of the population and without actually solving 948 00:52:22,000 --> 00:52:25,040 Speaker 1: the actual problem. Yeah, it wouldn't make any sense to 949 00:52:25,040 --> 00:52:28,440 Speaker 1: to blame the the homelessness problem to begin with on 950 00:52:28,560 --> 00:52:32,799 Speaker 1: the individual store owner or homeowner or whatever that's putting 951 00:52:32,840 --> 00:52:35,480 Speaker 1: these measures in place. But I mean it does seem like, 952 00:52:36,080 --> 00:52:37,479 Speaker 1: I don't know, this is the kind of thing where 953 00:52:37,480 --> 00:52:40,879 Speaker 1: you really need collective action, the action through large nonprofits 954 00:52:40,920 --> 00:52:43,600 Speaker 1: or through the government to try to intervene to solve 955 00:52:44,120 --> 00:52:48,520 Speaker 1: homelessness more systemically and like actually connect people with places 956 00:52:48,560 --> 00:52:51,520 Speaker 1: to live, rather than than trying to come up with 957 00:52:51,560 --> 00:52:56,000 Speaker 1: ways to make the problem less visible. Right. Yeah, Ultimately 958 00:52:56,040 --> 00:52:58,120 Speaker 1: I would I would say that metal spikes are never 959 00:52:58,840 --> 00:53:02,000 Speaker 1: the perfect answer to any given problem. So we we 960 00:53:02,080 --> 00:53:04,719 Speaker 1: bring all this up not to not to end this 961 00:53:04,800 --> 00:53:07,280 Speaker 1: two parter or on a really negative note, but ultimately 962 00:53:07,320 --> 00:53:11,879 Speaker 1: again to think about the power of architectural design and 963 00:53:12,239 --> 00:53:15,879 Speaker 1: the power of architectural objects in our environments. Well, yeah, 964 00:53:15,920 --> 00:53:18,440 Speaker 1: and to emphasize again one of the many ways I mean, 965 00:53:18,480 --> 00:53:20,880 Speaker 1: this is what we've been exploring throughout these episodes, is 966 00:53:20,960 --> 00:53:24,200 Speaker 1: that um is that the designs of cities and the 967 00:53:24,239 --> 00:53:27,120 Speaker 1: designs of buildings and the designs of public spaces are 968 00:53:27,160 --> 00:53:31,680 Speaker 1: not necessarily neutral neutral, not necessarily in a moral sense, 969 00:53:31,719 --> 00:53:34,800 Speaker 1: and not necessarily in uh in a public health sense. 970 00:53:34,880 --> 00:53:38,680 Speaker 1: They're not just a matter of aesthetic preferences. The design 971 00:53:38,719 --> 00:53:41,960 Speaker 1: of buildings in public spaces in many ways have public 972 00:53:42,000 --> 00:53:49,160 Speaker 1: health outcomes, they have cultural outcomes, and they have moral implications. Yeah. Absolutely, 973 00:53:49,280 --> 00:53:51,200 Speaker 1: And we live in these environments. So if it is 974 00:53:51,239 --> 00:53:53,920 Speaker 1: an environment where they are spikes on the stairs, I 975 00:53:53,960 --> 00:53:57,080 Speaker 1: mean imagine like growing up seeing that every day and 976 00:53:57,080 --> 00:53:58,839 Speaker 1: that being is part of your world and you have 977 00:53:58,880 --> 00:54:01,760 Speaker 1: to like an asking why are there spikes on the stairs, mom, 978 00:54:01,800 --> 00:54:03,520 Speaker 1: And they're like, oh, that's so people don't sit on 979 00:54:03,520 --> 00:54:06,960 Speaker 1: the stairs. That is a weird message to drive home. 980 00:54:07,320 --> 00:54:10,840 Speaker 1: So hopefully these episodes we've explored, you know, the various 981 00:54:10,920 --> 00:54:15,480 Speaker 1: ways that that that's certainly design can make an environment 982 00:54:15,520 --> 00:54:19,400 Speaker 1: and artificial environment uh more imposing and more negative, but 983 00:54:19,440 --> 00:54:21,400 Speaker 1: also the ways that they can make make it more 984 00:54:21,440 --> 00:54:24,439 Speaker 1: positive and ultimately more in line with the natural world 985 00:54:24,480 --> 00:54:27,520 Speaker 1: that we evolve to thrive in. Totally, my take is 986 00:54:27,680 --> 00:54:32,560 Speaker 1: less spikes, more trees. Yes, less spikes, more trees. Big 987 00:54:32,600 --> 00:54:35,120 Speaker 1: atriums are great, um as long as they don't have 988 00:54:35,160 --> 00:54:39,200 Speaker 1: spikes all over. I don't know, it's some atrium type 989 00:54:39,239 --> 00:54:42,440 Speaker 1: type spikes can be cool, like like if they're like 990 00:54:42,480 --> 00:54:45,319 Speaker 1: spikes within the vegetation. Want to go back to Mortal 991 00:54:45,400 --> 00:54:47,719 Speaker 1: combat and stuff. It was that one stage in the 992 00:54:47,719 --> 00:54:49,600 Speaker 1: second game where they had the spikes on the ceiling 993 00:54:50,120 --> 00:54:52,600 Speaker 1: and you would punch someone up into the spikes. But 994 00:54:52,640 --> 00:54:54,920 Speaker 1: that's a much better design because if someone can still 995 00:54:55,000 --> 00:54:56,919 Speaker 1: lay on the floor, it's fine, You're not. No one's 996 00:54:56,920 --> 00:54:59,799 Speaker 1: gonna trip over something and fall on the spikes much 997 00:55:00,080 --> 00:55:03,560 Speaker 1: or design. Let's let's do a finishing move on this episode. Yes, 998 00:55:03,719 --> 00:55:06,440 Speaker 1: we're gonna have to call it here obviously. You know, 999 00:55:06,560 --> 00:55:09,120 Speaker 1: there's so much we could have talked about additionally, concerning 1000 00:55:09,280 --> 00:55:13,080 Speaker 1: architecture and the different styles of architecture, the way different 1001 00:55:13,560 --> 00:55:16,480 Speaker 1: things impact our mind from you know, you know, sharp 1002 00:55:16,600 --> 00:55:21,279 Speaker 1: angles to spirals, uh and so forth, but we only 1003 00:55:21,280 --> 00:55:23,480 Speaker 1: have so much time in the meantime. We'd love to 1004 00:55:23,520 --> 00:55:26,120 Speaker 1: hear though from is certainly any architects out there that 1005 00:55:26,160 --> 00:55:28,080 Speaker 1: happened to be listening to the show, or people have 1006 00:55:28,160 --> 00:55:32,759 Speaker 1: experience with any of the architectural styles, features, or those 1007 00:55:32,760 --> 00:55:36,520 Speaker 1: specific sites that we've mentioned on these episodes. We we 1008 00:55:36,600 --> 00:55:40,560 Speaker 1: invite listener feedback all the time right in. We'd love 1009 00:55:40,600 --> 00:55:43,239 Speaker 1: to hear from you in the meantime. If you want 1010 00:55:43,239 --> 00:55:45,000 Speaker 1: more Stuff to Blow your Mind, head on over the 1011 00:55:45,000 --> 00:55:46,879 Speaker 1: Stuff to Blow your Mind dot com. That's the mother ship. 1012 00:55:46,960 --> 00:55:49,279 Speaker 1: That's where you will find the episodes. 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