WEBVTT - Rhiannon Giddens Comes Home

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<v Speaker 1>Pushkin. Brandon Giddins is a brilliant fiddle and banjo player

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<v Speaker 1>who's one of the few musicians alive today trained in

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<v Speaker 1>the centuries old black string band tradition. Giddins won a

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<v Speaker 1>Grammy as a co founder and lead singer of the

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<v Speaker 1>Carolina Chocolate Drops in twenty eleven, and after venturing off

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<v Speaker 1>on her own, she was awarded at MacArthur Genius Green

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<v Speaker 1>for exploring the complexities of the African American influence on

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<v Speaker 1>folk and country music. Ah Sha Shallna Aha Shallna. De

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<v Speaker 1>Mond B. Goods get Ins is a North Carolina native,

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<v Speaker 1>but now lives in Ireland, not far from her partner

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<v Speaker 1>of Francesco Teresi. During Lockdown, the duo recorded their latest album,

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<v Speaker 1>They're Calling Me Home, which was in part influenced by

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<v Speaker 1>Joe Thompson, who taught Gettons his family's traditional fiddle style

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<v Speaker 1>that can be traced back to the eighteen hundreds. On

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<v Speaker 1>today's episode, Bruce Headlam talks to Gettons about her decision

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<v Speaker 1>to write from a cultural point of view rather than

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<v Speaker 1>her own. Gettens also talks about how she's been able

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<v Speaker 1>to maintain a living connection to the near extinct black

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<v Speaker 1>square dance players and we'll hear a play a banjo

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<v Speaker 1>style that originated in West Africa. This is broken record

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<v Speaker 1>liner notes for the digital age. I'm justin Richmondson. Here's

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<v Speaker 1>Bruce Headlam with Rhiannon Giddins. Thank you all so much

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<v Speaker 1>for doing this. We're talking about your new album and

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<v Speaker 1>your last album and anything else. You want to talk

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<v Speaker 1>about your ballet. You wrote a ballet too, didn't you. Yeah,

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<v Speaker 1>I wrote a ballet an opera. I didn't know about

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<v Speaker 1>the opera. What was that, Well, it was supposed to

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<v Speaker 1>debut last year, and then it was going to debut

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<v Speaker 1>this year, and that's going to debut next year. But yeah,

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<v Speaker 1>it's called Omar. It's for this Plato festival, and it's

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<v Speaker 1>about Omara Ben Said, who was a Koranic scholar thirty

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<v Speaker 1>seven years old, captured, sold from Senegal, brought over on

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<v Speaker 1>the Middle Passage and ended up enslaved for fifty years

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<v Speaker 1>until his death in North Carolina. He wrote his autobiography

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<v Speaker 1>in Arabic. Wow, that sounds incredible. Yeah, it's just the

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<v Speaker 1>there's a lot of a lot of stories within that

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<v Speaker 1>one story. So yeah, you know, this new record is

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<v Speaker 1>almost all you know, old material, traditional, traditional songs or

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<v Speaker 1>songs that were written you know, in that style or

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<v Speaker 1>recent and all of my original material has been gone

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<v Speaker 1>into an opera last a couple of years. So I

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<v Speaker 1>was like, well, hopefully people will be okay, there's it's

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<v Speaker 1>not it's not a it's not an original writer. But

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<v Speaker 1>you know, it's like, it's never been my bag anyway

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<v Speaker 1>writing stuff. Well, it's not. It's not my It's never

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<v Speaker 1>been my focus. Like if if the story is told

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<v Speaker 1>best through an original song, I'll do it. But I

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<v Speaker 1>was an interpreter for years before I ever thought about

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<v Speaker 1>writing songs, So I'm never sitting down going Okay, I

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<v Speaker 1>need to write a new album. It's like if there's

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<v Speaker 1>no inspiration to write the song, and there often isn't

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<v Speaker 1>because it's just there's so many great songs out there already.

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<v Speaker 1>There's so much great music, so it has to be something. Really,

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<v Speaker 1>I feel like I can tell in a way that's

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<v Speaker 1>you know, specific to me. That means, you know, I'm

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<v Speaker 1>just not going to write for the sick of writing.

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<v Speaker 1>Was it hard for you to start writing having been

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<v Speaker 1>an interpreter for so long? No, because I you know,

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<v Speaker 1>I don't really write about myself off I've only written

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<v Speaker 1>a couple of songs from my points of view, and

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<v Speaker 1>they're not on any of my records. You know, I

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<v Speaker 1>write from a cultural point of view, from other people's

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<v Speaker 1>point of view, and those are the songs that, you know,

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<v Speaker 1>when they started to come out, it was those kind

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<v Speaker 1>of songs like Julie, like at the Purchaser's Option, like

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<v Speaker 1>you know, these very specific trying to highlight black and

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<v Speaker 1>mostly female voices. You know that I feel like I

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<v Speaker 1>need to be highlighted, and a lot of times they

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<v Speaker 1>come through as as real spiritual kind of events, you know.

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<v Speaker 1>I mean, I have written songs like I wrote usually

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<v Speaker 1>with partners, like with people like I wrote all of

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<v Speaker 1>my most of my Nashville songs with my songwriting partner

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<v Speaker 1>from Louisiana, Dirk Powell. You know that that I could do.

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<v Speaker 1>I was like, okay, like I can co write songs

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<v Speaker 1>that I'm not connected to, like in a cultural way,

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<v Speaker 1>you know, but just coming from me, I did want MPR.

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<v Speaker 1>It was like songs you know, coming out of the

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<v Speaker 1>experiences of lockdown, and it was I found it very torturous,

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<v Speaker 1>Like yeah, I was just like, who cares about what

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<v Speaker 1>I'm feeling? Like it's my feelings and really, my life's

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<v Speaker 1>not that bad. What's what do I need to say here?

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<v Speaker 1>It was very it was a very interesting thing, and

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<v Speaker 1>it just solidified what I do and what I don't do.

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<v Speaker 1>That's a very funny thing for an artist to say, though,

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<v Speaker 1>who cares what I'm feeling? Well, I feel like everybody

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<v Speaker 1>makes their art in the way that makes sense to them,

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<v Speaker 1>and for me, I am the least important and interesting thing.

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<v Speaker 1>And what I do? You know, and it's not I

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<v Speaker 1>know that there's amazing songs out there that have come

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<v Speaker 1>out of people's experiences that have made a great difference

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<v Speaker 1>to people. And you know, I've enjoyed some of those songs,

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<v Speaker 1>and it's a totally valid way to go. It's just

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<v Speaker 1>not my way. Your new album is great, it's coming

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<v Speaker 1>out in a little while, so tell me about making

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<v Speaker 1>this album. You know, everybody has had to adjust to

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<v Speaker 1>this pandemic, like and I say, like, there's just such

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<v Speaker 1>huge differences between how how you know, people who are

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<v Speaker 1>comfortably off well off and people who aren't have had

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<v Speaker 1>a pandemic. You know, there's been people who've never had

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<v Speaker 1>to stop working interacting with people because they're on front

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<v Speaker 1>lines or their service industry or anything. You know, they

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<v Speaker 1>needed the paycheck and people who could just kind of

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<v Speaker 1>hold up in their houses for a year. And there's

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<v Speaker 1>detrimental things to all of it. But I just say

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<v Speaker 1>all of it with an acknowledgement of privilege. You know,

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<v Speaker 1>I think it's very important to to do that, but

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<v Speaker 1>to say that in general, you know, artists, musicians, there's

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<v Speaker 1>an additional difficulty, you know, in that are very work.

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<v Speaker 1>It's like where like the restaurant industry, you know, it's like,

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<v Speaker 1>our very work involves people. You know, we can't just

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<v Speaker 1>not work in an office and work at home and

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<v Speaker 1>do emails like it's so that's been really hard. And

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<v Speaker 1>then I just got the idea. We've been playing these

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<v Speaker 1>old folk songs that were you know, JA were just

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<v Speaker 1>kind of cropping up. You know, I was just finding myself,

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<v Speaker 1>you know, sit down, we sit down with our instruments,

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<v Speaker 1>and I would just start singing. And I just said,

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<v Speaker 1>let's just start singing these. Let's just start doing these

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<v Speaker 1>in the stream. You know, this is my partner, Francesco.

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<v Speaker 1>And it was like night and day. It was like,

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<v Speaker 1>oh my gosh, these songs have never been on stage

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<v Speaker 1>and we're doing them because we're connecting to them right now.

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<v Speaker 1>And I said, let's just run into the studio and

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<v Speaker 1>record these. I'm just feeling them right now. How did

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<v Speaker 1>your situation isolation, how did they inform the choice of songs? Well,

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<v Speaker 1>these songs, the songs of kit were coming up. I mean,

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<v Speaker 1>we're ones I hadn't done in a long time. You know,

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<v Speaker 1>a couple of them predate. The Carolina Chocolate Drop stays

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<v Speaker 1>like it was just when I was just getting into

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<v Speaker 1>all the time music and I think, you know, and

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<v Speaker 1>the Italian ones were you know, they're ones that Francesco

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<v Speaker 1>is known for a very long time. The two main

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<v Speaker 1>themes of the record are like home and death. So

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<v Speaker 1>we're like surrounded by death every day. It's how many

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<v Speaker 1>people have died, like literally the news every day. And

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<v Speaker 1>then we're like, how many people have died in Italy?

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<v Speaker 1>How many people have died in the US? How many

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<v Speaker 1>people have died in North Carolina? Are my parents going

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<v Speaker 1>to die? Are we even going to be able to

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<v Speaker 1>go home? You know, it's just like all the stuff

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<v Speaker 1>that everybody's been dealing with, but like that's in the

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<v Speaker 1>air all the time. So these you know, stuff like, oh,

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<v Speaker 1>death just comes up and the idea of not being

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<v Speaker 1>able to go home. And so these songs are not

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<v Speaker 1>just any songs, but there's songs when I was really

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<v Speaker 1>coming into my own as as as identifying as a

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<v Speaker 1>North Carolinian, you know, like for me as a mixed person, multiracial,

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<v Speaker 1>but like, there's no there was no space for that.

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<v Speaker 1>When I was a kid, it was like black, white,

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<v Speaker 1>and other, and you had to check a box. And

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<v Speaker 1>I just I had this existential dilemma every time I

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<v Speaker 1>filled out a form. Did you fill it out differently?

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<v Speaker 1>At different times I did. Sometimes I filled all the

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<v Speaker 1>boxes in it depended on how much in trouble I

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<v Speaker 1>would get if I you know, so it was like

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<v Speaker 1>the sat or something. I like, you know, I've put

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<v Speaker 1>it black because I was. I talked to my mom

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<v Speaker 1>about it, and she's just like, look, you know, for

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<v Speaker 1>all intents and purposes in this country, you're considered black.

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<v Speaker 1>So that's what you put down, you know. But you know,

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<v Speaker 1>I circle that in. I think of my dad, who's white,

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<v Speaker 1>you know, and I'm just like and back then, I

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<v Speaker 1>didn't understand the nuance of the one drop rule and

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<v Speaker 1>the history and all that stuff. All I knew is

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<v Speaker 1>just doesn't feel right to me, you know, neither one

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<v Speaker 1>feels right. So when I started finding the music of

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<v Speaker 1>the root music of North Carolina in my early twenties,

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<v Speaker 1>that's when I started going, oh, I know, I know

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<v Speaker 1>what I am like, forget the color, I'm just like,

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<v Speaker 1>there's Carolinian. And it really tied me to a a

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<v Speaker 1>sense of belonging and a sense even though that's like

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<v Speaker 1>I've been living in North Carolina my whole life, other

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<v Speaker 1>than college, and but all of a sudden, I felt like, oh, o, candle,

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<v Speaker 1>what that means? And I found that through the music.

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<v Speaker 1>So when I sing these songs, it takes me back

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<v Speaker 1>to that feeling of belonging, you know, at home. It's

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<v Speaker 1>an interest, it's interesting. It's just like stuff I would

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<v Speaker 1>have never thought about recording ever, and they're coming up

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<v Speaker 1>and just like sing me like, Okay, what's an example

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<v Speaker 1>of one of the first songs that occurred to you

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<v Speaker 1>that you should you should put in this album for

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<v Speaker 1>that reason? Well, like, you know, Blackish Crow came up

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<v Speaker 1>and that that's what That was one of the first

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<v Speaker 1>old time tunes I've ever learned. I still remember learning

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<v Speaker 1>it from Steve Terrell wrote it. I wrote the words

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<v Speaker 1>down like he's a kind of a Stalhart in the

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<v Speaker 1>old time community in Greensboro, North Carolina, and I'm just

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<v Speaker 1>thinking it was so beautiful. And then in and of itself,

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<v Speaker 1>it's dealing with being separated from your loved one, and

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<v Speaker 1>you know, I wish that I was going with you

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<v Speaker 1>or you were staying here, you know, and especially in

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<v Speaker 1>the beginning of the pandemic. You know, Francesco and I

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<v Speaker 1>we don't live together because we have children who go

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<v Speaker 1>to school in different cities, so we live where they live,

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<v Speaker 1>and it's two and a half hours apart. So there

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<v Speaker 1>were times when we were locked down, like it was

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<v Speaker 1>serious lockdown, and like we didn't even couldn't even go

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<v Speaker 1>see each other. So it's just like all of those

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<v Speaker 1>thoughts in thinking about people who were separated, you know, continents,

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<v Speaker 1>separated from their loved ones and not able to go

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<v Speaker 1>see them, and you know, and there's a lot of

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<v Speaker 1>songs about that because we haven't always been able to

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<v Speaker 1>travel as easily as as we do now. That just

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<v Speaker 1>came up. And then it's like the combination of taking

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<v Speaker 1>this really old song and feeling like so it's an

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<v Speaker 1>old song on its own, so it just has this connection,

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<v Speaker 1>this kind of deep connection right to humanity. And then

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<v Speaker 1>it's got this additional connection that I have, you know,

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<v Speaker 1>as in North Carolinian and feeling like in North Carolinian

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<v Speaker 1>missing North Carolina. And then we're doing it in a

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<v Speaker 1>way that would never be done back home, you know,

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<v Speaker 1>the way that Francesco plays the the cello banjo, which

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<v Speaker 1>was originally owned by Mike Seeger. Yeah, because I knew

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<v Speaker 1>him and his widow when he died, Alexeia made sure

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<v Speaker 1>that his vast music collection, she let people that he

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<v Speaker 1>knew and who knew him first come pick instruments to

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<v Speaker 1>buy to be passed on too. And so I picked

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<v Speaker 1>that in in a beautiful little banjo, and that cello

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<v Speaker 1>banjo had been sitting in my house like I had

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<v Speaker 1>never played it. I didn't know why I bought it,

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<v Speaker 1>you know, but I just loved the sound of it,

0:12:53.556 --> 0:12:56.316
<v Speaker 1>beautiful shape. He put these strings on it that just

0:12:56.316 --> 0:12:59.316
<v Speaker 1>made it sound like a loot. And then Francesco came

0:12:59.356 --> 0:13:01.076
<v Speaker 1>to my house and picked it up and started playing it,

0:13:01.076 --> 0:13:03.116
<v Speaker 1>and I was like, well that's why I bought it.

0:13:03.356 --> 0:13:06.436
<v Speaker 1>There you go. Yeah, And so that's all over the record,

0:13:06.476 --> 0:13:09.236
<v Speaker 1>that banjo sound what we found that banjo and in

0:13:09.356 --> 0:13:12.716
<v Speaker 1>my viola. So it's just like there's a lot wrapped

0:13:12.796 --> 0:13:15.316
<v Speaker 1>up in that. And then Eymur is bringing in Ireland

0:13:15.676 --> 0:13:18.916
<v Speaker 1>with the flute, the Irish flute, and so it was

0:13:18.996 --> 0:13:21.796
<v Speaker 1>just a really I felt so fortunate to be able

0:13:21.836 --> 0:13:24.996
<v Speaker 1>to have been able to have that time. You're in

0:13:25.076 --> 0:13:28.716
<v Speaker 1>Ireland now right, been in Ireland since last March. We

0:13:28.796 --> 0:13:32.356
<v Speaker 1>came from Australia. What's it like now to observe because

0:13:32.556 --> 0:13:35.876
<v Speaker 1>you are in North Carolinian you're an American. What's it

0:13:35.956 --> 0:13:38.516
<v Speaker 1>like to be out of the United States for now

0:13:38.516 --> 0:13:41.876
<v Speaker 1>a year? Which is probably what you didn't expect. I

0:13:41.916 --> 0:13:46.996
<v Speaker 1>didn't know. It has been hard, it's been weird. It's

0:13:47.076 --> 0:13:49.316
<v Speaker 1>part of it a little easier, you know. I'm thinking

0:13:49.316 --> 0:13:53.116
<v Speaker 1>of people like Baldwin who who found life abroad. It

0:13:53.276 --> 0:13:58.116
<v Speaker 1>relieved them of something well in normal days. Yes, it

0:13:58.156 --> 0:13:59.756
<v Speaker 1>was kind of a breath of fresh air to come

0:13:59.756 --> 0:14:02.516
<v Speaker 1>to Ireland, you know, because this is my work. Like

0:14:03.276 --> 0:14:04.996
<v Speaker 1>when all the stuff went down, the weight it went

0:14:05.036 --> 0:14:08.036
<v Speaker 1>down last year, you know, people were calling me up

0:14:08.076 --> 0:14:10.316
<v Speaker 1>and ask my opinions stuff. I was like, my opinion

0:14:10.316 --> 0:14:12.756
<v Speaker 1>has not changed. I've been talking about this fifteen years

0:14:12.796 --> 0:14:16.676
<v Speaker 1>go away. It's just like, I'm not surprised by any

0:14:16.716 --> 0:14:20.516
<v Speaker 1>of this, you know, But in the in the before times,

0:14:20.676 --> 0:14:23.556
<v Speaker 1>you know, I would be on the road talking about

0:14:23.556 --> 0:14:29.076
<v Speaker 1>minstrel shows, coon songs, slavery every night in my you know, interviews,

0:14:29.116 --> 0:14:31.036
<v Speaker 1>blah blah blah, doing this, doing that, and then I'd

0:14:31.076 --> 0:14:32.676
<v Speaker 1>come back to Ireland and just kind of take a

0:14:32.716 --> 0:14:36.916
<v Speaker 1>deep breath and it's not you know that the specter

0:14:36.996 --> 0:14:39.036
<v Speaker 1>of that. I mean, they have other issues here, but

0:14:39.396 --> 0:14:41.516
<v Speaker 1>the specter of that is not here. And I do

0:14:41.636 --> 0:14:44.356
<v Speaker 1>I definitely understand that of just being away from it

0:14:44.356 --> 0:14:47.836
<v Speaker 1>when it is your work, but that again, is different

0:14:48.276 --> 0:14:52.756
<v Speaker 1>all together than being completely unable to go back to

0:14:52.796 --> 0:14:54.716
<v Speaker 1>the well and then when all the stuff is going

0:14:54.756 --> 0:14:56.876
<v Speaker 1>on and people are protesting, and I'm just like I

0:14:56.956 --> 0:14:59.276
<v Speaker 1>have nothing to do and I can't do anything there,

0:15:00.036 --> 0:15:01.796
<v Speaker 1>you know, like all my gigs have been canceled, but

0:15:01.836 --> 0:15:04.596
<v Speaker 1>I can't even help. We'll be right back with more

0:15:04.636 --> 0:15:06.956
<v Speaker 1>from Rhiannon get Ins and Bruce Head Them. After a

0:15:07.036 --> 0:15:14.796
<v Speaker 1>quick break, We're back with more from Rhiannon Giddins. You

0:15:14.836 --> 0:15:18.996
<v Speaker 1>know the sense of missing someone in folk music from

0:15:19.036 --> 0:15:23.076
<v Speaker 1>Africa from Scotland I assume from Ireland is often about

0:15:23.076 --> 0:15:26.756
<v Speaker 1>missing people across the whole ocean. That's sort of embedded

0:15:26.756 --> 0:15:29.316
<v Speaker 1>in the music. So you must have felt that quite

0:15:29.356 --> 0:15:32.796
<v Speaker 1>strongly when you were playing some of these tunes. Yeah,

0:15:32.836 --> 0:15:36.556
<v Speaker 1>I mean them and see my family in over a year, Francesco,

0:15:36.676 --> 0:15:39.796
<v Speaker 1>like especially in the beginning, like Italy was hit really hard,

0:15:40.076 --> 0:15:42.676
<v Speaker 1>like people were dying left and right, and like he

0:15:42.716 --> 0:15:46.036
<v Speaker 1>had relatives who got sick, and you know, just the

0:15:46.116 --> 0:15:49.276
<v Speaker 1>stress of like if something happens, I can't even get there.

0:15:49.836 --> 0:15:52.236
<v Speaker 1>It comes out in funny ways in the album because

0:15:52.516 --> 0:15:55.636
<v Speaker 1>your version of I Shall not be Moved, which is

0:15:55.676 --> 0:15:59.476
<v Speaker 1>an old spiritual which has been adopted by the labor movement,

0:15:59.796 --> 0:16:02.996
<v Speaker 1>the civil rights movement, and maybe the words there are movements,

0:16:03.236 --> 0:16:06.796
<v Speaker 1>because suddenly it's a song about not being moved, not

0:16:06.876 --> 0:16:09.516
<v Speaker 1>being able to move. Almost were you thinking when you

0:16:09.596 --> 0:16:14.196
<v Speaker 1>were recording it? I recorded that because for me, that

0:16:14.276 --> 0:16:17.236
<v Speaker 1>was my connection to Joe Thompson, who was the black

0:16:17.236 --> 0:16:21.076
<v Speaker 1>fiddler from Men, North Carolina, the elder that I like

0:16:21.276 --> 0:16:24.156
<v Speaker 1>learned his family's tradition. Can you explain a little bit

0:16:24.156 --> 0:16:27.156
<v Speaker 1>of when you met him and who he was? Yeah,

0:16:27.196 --> 0:16:30.356
<v Speaker 1>of course, Yeah, Joe Thompson was even more important than

0:16:30.396 --> 0:16:33.316
<v Speaker 1>we knew when we started going down to see him.

0:16:33.876 --> 0:16:37.436
<v Speaker 1>He was a massively important person. He was the last

0:16:37.476 --> 0:16:40.436
<v Speaker 1>of a family of black string band traditions. It had

0:16:40.476 --> 0:16:43.356
<v Speaker 1>been passed on as a family tradition. He was part

0:16:43.356 --> 0:16:45.516
<v Speaker 1>of the Thompson family band. They played for the white

0:16:45.516 --> 0:16:47.796
<v Speaker 1>and the Black square dances in his area because everybody

0:16:47.836 --> 0:16:50.316
<v Speaker 1>used to do. This is what people don't understand, because

0:16:50.476 --> 0:16:52.196
<v Speaker 1>that's a whole other reason. There's a whole other story

0:16:52.236 --> 0:16:55.556
<v Speaker 1>why people don't know that. And he was the last

0:16:55.916 --> 0:16:58.436
<v Speaker 1>of his family to be playing this music, and nobody

0:16:58.436 --> 0:17:00.196
<v Speaker 1>else had picked it up. And the people he used

0:17:00.196 --> 0:17:01.716
<v Speaker 1>to play with or were dead his you know, his

0:17:01.796 --> 0:17:04.476
<v Speaker 1>cousin and his brother, and so he was playing with

0:17:04.516 --> 0:17:07.276
<v Speaker 1>white musicians, you know, wonderful people in the area. And

0:17:07.316 --> 0:17:10.596
<v Speaker 1>then me and the other two original Carolina Chocolate Drops,

0:17:10.676 --> 0:17:14.036
<v Speaker 1>Dom Flemans and Justin Robinson started going down to Meban

0:17:14.116 --> 0:17:16.156
<v Speaker 1>to play with him because Meban was like forty five

0:17:16.156 --> 0:17:19.836
<v Speaker 1>minutes away from where we all lived. And he passed

0:17:19.836 --> 0:17:23.116
<v Speaker 1>on his family's tradition to us. You know. So he

0:17:23.196 --> 0:17:27.076
<v Speaker 1>lived to be ninety two, and we're incredibly lucky to

0:17:27.276 --> 0:17:30.436
<v Speaker 1>have had him because I found out later through the

0:17:30.476 --> 0:17:33.916
<v Speaker 1>work of John Jeremiah Sullivan, that he is the musical

0:17:33.916 --> 0:17:38.196
<v Speaker 1>descendant of Frank Johnson, who was a very famous black

0:17:38.236 --> 0:17:43.636
<v Speaker 1>string band musician from the eighteen hundreds and bought himself

0:17:43.636 --> 0:17:46.156
<v Speaker 1>out of slavery with his fiddle. And there's been an

0:17:46.236 --> 0:17:49.476
<v Speaker 1>oral tradition that's been passed down from Frank Johnson to Joe,

0:17:49.556 --> 0:17:53.716
<v Speaker 1>not to us. So it's just to have that connection

0:17:53.836 --> 0:18:00.756
<v Speaker 1>to the once vast, incredibly influential, super important black string

0:18:00.796 --> 0:18:04.956
<v Speaker 1>band tradition that's not almost completely gone, is you know,

0:18:05.116 --> 0:18:10.076
<v Speaker 1>I sometimes like hyperventilate a little bit to myself when

0:18:10.116 --> 0:18:13.316
<v Speaker 1>I think about, like how closely word of missing, you know,

0:18:13.396 --> 0:18:17.036
<v Speaker 1>having a living connection to that. So I feel the

0:18:17.196 --> 0:18:20.476
<v Speaker 1>responsibility and the importance of that quite a lot. And

0:18:20.556 --> 0:18:24.836
<v Speaker 1>so anytime there's an opportunity to include one of his

0:18:24.876 --> 0:18:27.196
<v Speaker 1>songs or to be able to talk about him and

0:18:27.236 --> 0:18:30.636
<v Speaker 1>that when in particular, I had quoted when I when

0:18:30.636 --> 0:18:34.356
<v Speaker 1>I wrote a song earlier this what was last year.

0:18:34.836 --> 0:18:37.156
<v Speaker 1>I wrote it around juneteenth and I performed it with

0:18:38.396 --> 0:18:42.116
<v Speaker 1>Yo Yoman. I did a performance of a little video

0:18:42.156 --> 0:18:45.436
<v Speaker 1>of it. It's called build a House, and it's just,

0:18:45.596 --> 0:18:49.436
<v Speaker 1>you know, kind of lamenting about the idea that you know,

0:18:49.476 --> 0:18:52.836
<v Speaker 1>African Americans were like brought to the United States, built

0:18:53.116 --> 0:18:55.516
<v Speaker 1>so much of the United States, and then continuously are

0:18:56.516 --> 0:18:58.876
<v Speaker 1>just seems the thing that people just want us gone,

0:18:59.596 --> 0:19:02.556
<v Speaker 1>you know, And it's just like, yeah, I don't know,

0:19:02.676 --> 0:19:07.676
<v Speaker 1>It's just I was just really um despairing of everything.

0:19:07.716 --> 0:19:09.356
<v Speaker 1>And I wrote this song and at the very and

0:19:09.556 --> 0:19:12.596
<v Speaker 1>it says, you know, I will not be moved. You know,

0:19:12.676 --> 0:19:14.556
<v Speaker 1>you brought me here to build your house. I built

0:19:14.596 --> 0:19:17.356
<v Speaker 1>the house. I wrote my own house. You burned it down.

0:19:17.476 --> 0:19:19.476
<v Speaker 1>I wrote my song, you took the song. But you

0:19:19.516 --> 0:19:22.676
<v Speaker 1>know what my will, my will will never run dry,

0:19:22.716 --> 0:19:24.836
<v Speaker 1>and I will not be moved. You know. It's a

0:19:24.836 --> 0:19:27.876
<v Speaker 1>direct quote from not just I Shall not be moved,

0:19:27.916 --> 0:19:33.436
<v Speaker 1>but from Joe. Was there something idiosyncratic or very particular

0:19:33.476 --> 0:19:37.636
<v Speaker 1>about the way he and his family played this music,

0:19:37.956 --> 0:19:40.356
<v Speaker 1>because it's you know, not all fiddlers are the same.

0:19:40.396 --> 0:19:42.556
<v Speaker 1>Things can be very local. Are there things you learned

0:19:42.556 --> 0:19:45.636
<v Speaker 1>from him that you just wouldn't have learned technically from

0:19:45.636 --> 0:19:48.716
<v Speaker 1>other fiddlers? Yeah, when you know, all three of us

0:19:48.756 --> 0:19:51.236
<v Speaker 1>were just learning all time music when we started playing

0:19:51.236 --> 0:19:54.196
<v Speaker 1>with Joe. So everything that I learn, everything that I

0:19:54.596 --> 0:19:58.076
<v Speaker 1>play now is inflected by playing with Joe and with

0:19:58.236 --> 0:20:01.556
<v Speaker 1>kind of absorbing that, and it's very rhythmic, it's very

0:20:01.596 --> 0:20:04.476
<v Speaker 1>I learned a Joe could do more with like six notes.

0:20:05.276 --> 0:20:07.916
<v Speaker 1>You know a lot of people get do with twenty five.

0:20:08.036 --> 0:20:12.356
<v Speaker 1>I mean, he just kind of an effortless being in

0:20:12.476 --> 0:20:15.556
<v Speaker 1>the groove with the groove. You know, there's something about

0:20:15.596 --> 0:20:20.556
<v Speaker 1>being a dance musician that you just cannot fake, you know,

0:20:20.636 --> 0:20:24.076
<v Speaker 1>and we have you know, I played for dances, and

0:20:24.116 --> 0:20:26.356
<v Speaker 1>so it does it does affect everything that I do,

0:20:26.436 --> 0:20:30.196
<v Speaker 1>and the and also the way he sang. So when

0:20:30.196 --> 0:20:33.916
<v Speaker 1>I'm singing, he had a beautiful voice and it just

0:20:33.996 --> 0:20:37.556
<v Speaker 1>kind of came out of him in this way, and

0:20:38.836 --> 0:20:42.236
<v Speaker 1>so that affects how I sing these kind of songs too.

0:20:43.116 --> 0:20:46.076
<v Speaker 1>And then in this particular song, the way he I

0:20:46.116 --> 0:20:47.516
<v Speaker 1>did it the way he does it, which you know,

0:20:47.596 --> 0:20:50.036
<v Speaker 1>he he didn't put a space in between the end

0:20:50.036 --> 0:20:52.876
<v Speaker 1>of one verse in the beginning of the next. So

0:20:52.916 --> 0:21:04.196
<v Speaker 1>it's not like it's a shanaa shaa be moved ashaa

0:21:05.476 --> 0:21:15.876
<v Speaker 1>shanna be moved like a true played. But I just

0:21:16.316 --> 0:21:24.156
<v Speaker 1>do that m shall not be moved climbing Jacob right,

0:21:24.196 --> 0:21:28.836
<v Speaker 1>So there's no space. It's not shall not be moved

0:21:31.476 --> 0:21:34.876
<v Speaker 1>climbing Jacob. That's what you know, that's what we usually do, right,

0:21:34.916 --> 0:21:36.436
<v Speaker 1>you have the ending and then the beginning of the

0:21:36.436 --> 0:21:38.876
<v Speaker 1>next thing. But there's something about that, you know, I

0:21:40.356 --> 0:21:48.076
<v Speaker 1>shall not be moved climbing Jacobs. Let us shall you know,

0:21:48.116 --> 0:21:51.876
<v Speaker 1>there's something about that. You know. It's very simple. But

0:21:53.116 --> 0:21:56.876
<v Speaker 1>the thing that you got from Joe was that it

0:21:56.996 --> 0:21:59.876
<v Speaker 1>never ended. You know. It was just like this rolling

0:21:59.996 --> 0:22:01.756
<v Speaker 1>river of sound and he would just kind of dip

0:22:01.756 --> 0:22:03.796
<v Speaker 1>his foot in it and then take his foot out.

0:22:04.316 --> 0:22:06.556
<v Speaker 1>Does that come out of playing for dances? That that

0:22:06.676 --> 0:22:09.676
<v Speaker 1>idea that you just keep going it comes out of

0:22:09.716 --> 0:22:11.916
<v Speaker 1>playing for dances? I think it comes out of just

0:22:12.116 --> 0:22:16.196
<v Speaker 1>being saturated in that music. Him and other old timers,

0:22:16.236 --> 0:22:21.596
<v Speaker 1>you know who they're they're gone, that life is over.

0:22:22.276 --> 0:22:26.636
<v Speaker 1>He was born into a community and he died in

0:22:26.676 --> 0:22:29.836
<v Speaker 1>that community, and he had a function in that community.

0:22:30.316 --> 0:22:32.156
<v Speaker 1>There was no thought to it. It was just like

0:22:32.196 --> 0:22:34.876
<v Speaker 1>my you know, daddy played fiddle, and then I played fiddle,

0:22:34.956 --> 0:22:36.676
<v Speaker 1>and you know, I played with my brother and as

0:22:36.676 --> 0:22:38.676
<v Speaker 1>soon as we rolled enough, we took over the dances.

0:22:39.236 --> 0:22:41.476
<v Speaker 1>You know. He became a performer, but he was a

0:22:41.476 --> 0:22:45.196
<v Speaker 1>function musician. He was a community musician, and it was

0:22:45.316 --> 0:22:48.756
<v Speaker 1>music that he grew up doing. And that's a that's

0:22:48.756 --> 0:22:51.956
<v Speaker 1>a special thing, and I would never pretend like that's

0:22:51.996 --> 0:22:54.836
<v Speaker 1>what I do. Do you think that kind of world

0:22:54.916 --> 0:22:57.716
<v Speaker 1>can exist, can coexist in the world as it is now?

0:22:58.076 --> 0:23:01.396
<v Speaker 1>Not everybody's waiting for the dance on Friday night. It's

0:23:01.436 --> 0:23:04.396
<v Speaker 1>not a necessary tradition the way it probably was for

0:23:04.516 --> 0:23:07.556
<v Speaker 1>many people. Oh sure, I mean that was the entertainment.

0:23:07.596 --> 0:23:10.916
<v Speaker 1>I mean the reason why it died. TV came. I mean,

0:23:10.956 --> 0:23:14.636
<v Speaker 1>as unfortunately TV is a great culture killer. It's just

0:23:14.716 --> 0:23:16.116
<v Speaker 1>this kind of stuff. I mean, it's not to say

0:23:16.196 --> 0:23:19.476
<v Speaker 1>that stuff didn't survive. That it did. Obviously Joe could

0:23:19.476 --> 0:23:22.796
<v Speaker 1>still play and sing, but it wasn't it changed function

0:23:22.836 --> 0:23:25.596
<v Speaker 1>that music changed. It was then it became performance music

0:23:25.716 --> 0:23:28.716
<v Speaker 1>for a ticket price and mostly white people in the

0:23:28.756 --> 0:23:30.996
<v Speaker 1>audience and all this kind of stuff. And that's just

0:23:31.756 --> 0:23:34.076
<v Speaker 1>it just changes it. And it doesn't mean that it's

0:23:34.636 --> 0:23:37.916
<v Speaker 1>not as good or doesn't need to be done. It's

0:23:37.956 --> 0:23:43.396
<v Speaker 1>just different. Tell me why, particularly the black history of

0:23:43.516 --> 0:23:50.436
<v Speaker 1>string bands and country music hasn't survived or isn't widely known,

0:23:50.556 --> 0:23:53.756
<v Speaker 1>because that's you know, many people, you know, they look

0:23:53.796 --> 0:23:57.596
<v Speaker 1>at you as someone who who has really highlighted a

0:23:57.636 --> 0:24:00.596
<v Speaker 1>tradition that very few people know about, you know, the

0:24:00.596 --> 0:24:04.476
<v Speaker 1>exceptions that that you know, Johnny Cash was taught guitar

0:24:04.596 --> 0:24:07.556
<v Speaker 1>by black guitarists, so I think was Hank Williams. There's

0:24:07.556 --> 0:24:12.156
<v Speaker 1>a lot of mentors who are African American, but they

0:24:12.196 --> 0:24:15.316
<v Speaker 1>weren't well known, their students were well known. Why isn't

0:24:15.316 --> 0:24:18.716
<v Speaker 1>the African American string band tradition as well known as

0:24:19.796 --> 0:24:25.596
<v Speaker 1>the Carter family or other Mountain music? What happened in

0:24:25.636 --> 0:24:28.676
<v Speaker 1>the Carter family? Another example, you know Leslie Riddle going

0:24:28.676 --> 0:24:31.276
<v Speaker 1>along with him, and a lot of that music would

0:24:31.276 --> 0:24:33.716
<v Speaker 1>have come from how he wrote it down, how he

0:24:33.836 --> 0:24:38.356
<v Speaker 1>discovered it, and he's given no credit at all. No, definitely,

0:24:38.396 --> 0:24:41.596
<v Speaker 1>it's certainly no royalties. Isn't that funny? And I think

0:24:41.596 --> 0:24:43.956
<v Speaker 1>he had a lot to do with teaching Mabel how

0:24:43.996 --> 0:24:47.356
<v Speaker 1>to play the guitar, and she's that is the guitar

0:24:47.476 --> 0:24:51.516
<v Speaker 1>method for so much country music. Yep, it's it's everywhere.

0:24:51.556 --> 0:24:54.836
<v Speaker 1>We're everywhere except for you know, in the consciousness of

0:24:56.316 --> 0:24:58.356
<v Speaker 1>the majority of the people. I mean, I realized, ask,

0:24:58.476 --> 0:25:00.836
<v Speaker 1>I'm asking a long question that has a very simple answer.

0:25:01.276 --> 0:25:04.236
<v Speaker 1>It doesn't well, it has an answer, which is racism.

0:25:04.316 --> 0:25:08.116
<v Speaker 1>But no, no, it's not that. It's it's Look, I'll

0:25:08.156 --> 0:25:11.916
<v Speaker 1>give you my my perception of it. Like as I've

0:25:11.956 --> 0:25:14.756
<v Speaker 1>been researching it and giving lectures on this. I'm not

0:25:14.836 --> 0:25:17.716
<v Speaker 1>a I have a music degree, that's my disclaimer in

0:25:17.836 --> 0:25:21.156
<v Speaker 1>Western art music. So all of this has been self researched,

0:25:21.596 --> 0:25:24.196
<v Speaker 1>just as I'm trying to find the answers. So as

0:25:24.276 --> 0:25:28.076
<v Speaker 1>I've been doing the research, I find three reasons and

0:25:28.116 --> 0:25:31.916
<v Speaker 1>they're interconnected. Racism is one of them, absolutely, and actually

0:25:32.356 --> 0:25:35.876
<v Speaker 1>racism is under all of it. So in a short answer,

0:25:35.956 --> 0:25:39.356
<v Speaker 1>you are correct. But that's not enough for people because

0:25:39.396 --> 0:25:42.836
<v Speaker 1>it's it's too big. It's it's all timing and crossroads.

0:25:42.876 --> 0:25:45.796
<v Speaker 1>So that the great migration is happening. Millions of people

0:25:46.196 --> 0:25:48.076
<v Speaker 1>are leaving the south. Of course, why are they leaving

0:25:48.076 --> 0:25:52.156
<v Speaker 1>the south Racism, So that's the heart of that. But

0:25:52.196 --> 0:25:54.276
<v Speaker 1>there is this mass movement of people, people moving to

0:25:54.276 --> 0:25:57.316
<v Speaker 1>the cities in the north and in the west away

0:25:57.356 --> 0:25:59.876
<v Speaker 1>from the South, and they're bringing their ways with them

0:25:59.916 --> 0:26:03.196
<v Speaker 1>to a point. But the banjo in particular is a

0:26:03.276 --> 0:26:08.276
<v Speaker 1>very specific cultural instrument as it was in eighteen hundreds

0:26:08.836 --> 0:26:11.356
<v Speaker 1>and and you know, you get to the north and

0:26:11.396 --> 0:26:13.796
<v Speaker 1>it's like, oh, this other stuffs starting to happen up here,

0:26:13.836 --> 0:26:17.116
<v Speaker 1>Like I don't want to play old Grandpa's corn pone music,

0:26:17.236 --> 0:26:18.356
<v Speaker 1>you know what I mean? I want to play the

0:26:18.396 --> 0:26:20.636
<v Speaker 1>new stuff. Right. That's just a natural thing when people move.

0:26:22.276 --> 0:26:26.676
<v Speaker 1>And then you have the recording industry coming in to play.

0:26:26.916 --> 0:26:29.356
<v Speaker 1>So the recording industry is coming in in the twenties

0:26:29.676 --> 0:26:32.956
<v Speaker 1>and you have people like Ralph Pierre inventing hillbilly and

0:26:33.076 --> 0:26:36.796
<v Speaker 1>race records, like basically segregating American music at its source,

0:26:37.156 --> 0:26:39.436
<v Speaker 1>right because they I mean, there was the whole idea

0:26:39.516 --> 0:26:43.196
<v Speaker 1>of recording regular people in order to sell their music

0:26:43.236 --> 0:26:47.396
<v Speaker 1>to themselves was a new thing, you know, because what

0:26:47.476 --> 0:26:50.436
<v Speaker 1>was being recorded was like classical music or dance music

0:26:50.516 --> 0:26:52.316
<v Speaker 1>or this kind of stuff. So that even the idea

0:26:52.396 --> 0:26:55.396
<v Speaker 1>at the music saved a lot of music, which is great,

0:26:55.396 --> 0:26:57.716
<v Speaker 1>but it saved a lot of music through a particular lens.

0:26:58.276 --> 0:27:01.596
<v Speaker 1>And this is also what happened with Cecil Sharpe when

0:27:01.596 --> 0:27:05.276
<v Speaker 1>he came over valid collecting saying the Appalachian Mountains. And

0:27:05.436 --> 0:27:08.756
<v Speaker 1>that goes into the third reason, which is blatant white

0:27:08.756 --> 0:27:13.076
<v Speaker 1>superman and a creation of a mythical white ethnicity and

0:27:13.236 --> 0:27:18.076
<v Speaker 1>character as a direct pushback against what Henry Ford, for example,

0:27:18.156 --> 0:27:22.356
<v Speaker 1>saw as the jungle music of jazz and blues and

0:27:22.676 --> 0:27:26.316
<v Speaker 1>this collusion with Jews. You know, he thought Jews were

0:27:26.316 --> 0:27:28.196
<v Speaker 1>trying to take over the I mean, it's just all

0:27:28.236 --> 0:27:31.876
<v Speaker 1>sorts of nasty crap. Then you have going on within

0:27:32.036 --> 0:27:36.116
<v Speaker 1>this sort of stew of white nationalism and supremacy, the

0:27:36.156 --> 0:27:39.556
<v Speaker 1>beginnings of the folk festivals in sort of the folk

0:27:39.636 --> 0:27:42.396
<v Speaker 1>movement as it was called at that point, and so

0:27:42.516 --> 0:27:46.836
<v Speaker 1>like built on social Sharp's discoveries of Barbari Allen or whatever,

0:27:46.916 --> 0:27:50.076
<v Speaker 1>these these direct links as they saw back to the

0:27:50.116 --> 0:27:53.756
<v Speaker 1>old country. Meanwhile, he ignored any black people he saw,

0:27:53.876 --> 0:27:57.196
<v Speaker 1>hated them, called them the in word, and never recorded

0:27:57.236 --> 0:27:59.676
<v Speaker 1>any of them, even though up to twenty percent of

0:27:59.716 --> 0:28:01.916
<v Speaker 1>the people in the Appalachian Mountains were black up until

0:28:01.956 --> 0:28:05.036
<v Speaker 1>the Great Migration. So there's like in his diaries, like

0:28:05.076 --> 0:28:07.476
<v Speaker 1>he talks about like we lug the machine. We heard

0:28:07.476 --> 0:28:09.676
<v Speaker 1>about a likely family up the hill, and we lugged

0:28:09.676 --> 0:28:11.596
<v Speaker 1>the machine all the way up there, and darned if

0:28:11.596 --> 0:28:14.076
<v Speaker 1>it wasn't in a houseful of in words, you know,

0:28:14.356 --> 0:28:15.956
<v Speaker 1>and we had go all the way back down the hill,

0:28:15.996 --> 0:28:18.316
<v Speaker 1>didn't record them. So this is happening, and then they're

0:28:18.316 --> 0:28:22.996
<v Speaker 1>coming up with these folk fiddle competitions. Black people aren't allowed, right,

0:28:23.076 --> 0:28:24.516
<v Speaker 1>just straight up aren't allowed, even though in a lot

0:28:24.516 --> 0:28:26.876
<v Speaker 1>of places they were the best fiddlers because the black fiddler,

0:28:26.996 --> 0:28:29.596
<v Speaker 1>even more than the black banjo player, was like ubiquitous.

0:28:29.596 --> 0:28:32.316
<v Speaker 1>They were everywhere. They were the jukeboxes of the country.

0:28:32.596 --> 0:28:35.516
<v Speaker 1>The black string band is just you know, at every

0:28:35.556 --> 0:28:38.476
<v Speaker 1>function there's black string bands there. I mean, they are

0:28:38.516 --> 0:28:41.196
<v Speaker 1>the jukeboxes, you know, in the radios before. You know,

0:28:41.276 --> 0:28:44.036
<v Speaker 1>that's when square dance goes into starts getting put into

0:28:44.036 --> 0:28:47.596
<v Speaker 1>schools as like the American pastime. But what they mean

0:28:47.676 --> 0:28:50.316
<v Speaker 1>is the white American pastime, even though you know square

0:28:50.356 --> 0:28:53.036
<v Speaker 1>dance calling was most likely invented by African Americans and

0:28:53.076 --> 0:28:54.996
<v Speaker 1>that they would have been playing a lot of these dances.

0:28:55.916 --> 0:28:57.676
<v Speaker 1>It's just on and on and on and on and on.

0:28:57.836 --> 0:29:01.196
<v Speaker 1>All the first players of bluegrass not just influence, but

0:29:01.236 --> 0:29:04.316
<v Speaker 1>like we're taught by or learned from or we're coming

0:29:04.356 --> 0:29:07.476
<v Speaker 1>straight out of that. You know, what is recorded is remembered,

0:29:07.876 --> 0:29:10.156
<v Speaker 1>you know. So all of this is happening at a

0:29:10.196 --> 0:29:12.876
<v Speaker 1>time where things are being put down on wax, and

0:29:12.916 --> 0:29:16.556
<v Speaker 1>that's what lasts you know, and the imagery and what

0:29:16.596 --> 0:29:19.076
<v Speaker 1>they were doing in this creation of the hill building character,

0:29:19.156 --> 0:29:22.836
<v Speaker 1>which is it looks one way, it wasn't even real anyway.

0:29:22.836 --> 0:29:26.116
<v Speaker 1>I mean, like you wouldn't have any kind of fiddle

0:29:26.116 --> 0:29:28.196
<v Speaker 1>and banjo players worth their salt who would go into

0:29:28.236 --> 0:29:31.036
<v Speaker 1>a studio or go into a gig dressed like they

0:29:31.156 --> 0:29:33.556
<v Speaker 1>just wandered off the farm. You know, they made them

0:29:33.596 --> 0:29:36.276
<v Speaker 1>do that for marketing purposes, because they were creating. They

0:29:36.276 --> 0:29:38.716
<v Speaker 1>were also myth making in the mountains as well. So

0:29:39.236 --> 0:29:42.276
<v Speaker 1>everybody's being made up. But what happens is that the

0:29:42.356 --> 0:29:47.356
<v Speaker 1>black not influence, but co creation of the root of

0:29:47.396 --> 0:29:50.156
<v Speaker 1>all American music is forgotten and we're sort of shunts

0:29:50.436 --> 0:29:53.756
<v Speaker 1>into the you know, Okay, it's okay for us to

0:29:53.796 --> 0:29:56.836
<v Speaker 1>be in blues and jazz and stuff in spirituals because

0:29:56.836 --> 0:30:00.276
<v Speaker 1>that's coming out of our pain. Well that was the

0:30:00.316 --> 0:30:04.396
<v Speaker 1>other reason. And I'm thinking of the book Escaping the Delta,

0:30:04.676 --> 0:30:07.156
<v Speaker 1>which is about Robert Johnson, but it's about a lot

0:30:07.196 --> 0:30:09.596
<v Speaker 1>of things. And you know, the writer points out that

0:30:10.436 --> 0:30:14.836
<v Speaker 1>all of those musicians played in many many styles. Oh god,

0:30:14.836 --> 0:30:16.916
<v Speaker 1>they played it all. They could do it all, but

0:30:17.636 --> 0:30:20.836
<v Speaker 1>when it was marketed, when it was marketed, as authentic

0:30:20.916 --> 0:30:24.276
<v Speaker 1>black music. It was the blues, and that's what they

0:30:24.316 --> 0:30:27.556
<v Speaker 1>thought people wanted to hear it. Bloes was an incredibly

0:30:27.596 --> 0:30:31.516
<v Speaker 1>important art form to black people because it did express

0:30:31.716 --> 0:30:34.316
<v Speaker 1>part of a lot of people's lives. But that wasn't

0:30:34.316 --> 0:30:36.796
<v Speaker 1>the only way that they expressed themselves, you know. It

0:30:36.876 --> 0:30:39.756
<v Speaker 1>was just the popular thing and that moment and so

0:30:39.876 --> 0:30:41.756
<v Speaker 1>income these people and go, well, you listen to that,

0:30:41.756 --> 0:30:43.156
<v Speaker 1>and you listen to that, and it's like, well, we

0:30:43.196 --> 0:30:47.396
<v Speaker 1>listen to everything, actually, but it's all about capitalism. It's

0:30:47.436 --> 0:30:49.356
<v Speaker 1>all about luck. We just need to sell this stuff

0:30:49.436 --> 0:30:52.356
<v Speaker 1>the easiest way in marketing. Marketing goes in there, and

0:30:52.356 --> 0:30:54.476
<v Speaker 1>then it's like who you're seeing doing this? And then

0:30:54.516 --> 0:30:57.996
<v Speaker 1>that's the great divide begins there. You know. I think

0:30:58.836 --> 0:31:02.236
<v Speaker 1>the portion of history and musical American musical history, for me,

0:31:02.356 --> 0:31:04.556
<v Speaker 1>that is most fascinating where I think all of the

0:31:04.636 --> 0:31:07.996
<v Speaker 1>seeds of all of the stuff were planted and start

0:31:08.036 --> 0:31:13.956
<v Speaker 1>to bloom is between emancipation and the nineteen twenties. And

0:31:13.996 --> 0:31:16.356
<v Speaker 1>that's the stuff that's not that's not recorded. You know.

0:31:16.396 --> 0:31:19.476
<v Speaker 1>All we have is stuff that's been written about it

0:31:19.516 --> 0:31:21.596
<v Speaker 1>and people talking about it and all this kind of stuff.

0:31:21.956 --> 0:31:23.876
<v Speaker 1>But there's a lot of there's still a lot of

0:31:23.916 --> 0:31:27.836
<v Speaker 1>things we can glean from that time, but it just

0:31:27.876 --> 0:31:31.076
<v Speaker 1>takes time and smarter people than me writing books that

0:31:31.116 --> 0:31:34.516
<v Speaker 1>I can then read and come up with my my theories,

0:31:34.596 --> 0:31:37.876
<v Speaker 1>you know, to help people understand this, you know. But

0:31:37.956 --> 0:31:41.916
<v Speaker 1>it's also a time when a lot of music was

0:31:42.676 --> 0:31:45.676
<v Speaker 1>passed along through minstrel shows, which are a kind of,

0:31:46.156 --> 0:31:51.276
<v Speaker 1>for good reason, radioactive form of entertainment that it's hard

0:31:51.316 --> 0:31:53.996
<v Speaker 1>to come to terms with. Now. Well, what I'm finding

0:31:54.076 --> 0:31:55.916
<v Speaker 1>is that we have to we have to separate the

0:31:55.916 --> 0:31:59.196
<v Speaker 1>minstrel show and the music that went into the minstrel

0:31:59.236 --> 0:32:01.236
<v Speaker 1>show in a lot of ways. It's not to say

0:32:01.276 --> 0:32:03.716
<v Speaker 1>that the music that went into minstrel show is not problematic,

0:32:03.756 --> 0:32:08.276
<v Speaker 1>because it is. But there's musicians and then there's the spectacle,

0:32:08.916 --> 0:32:12.196
<v Speaker 1>and they are related. But I think what happens is

0:32:12.236 --> 0:32:14.516
<v Speaker 1>that the music gets conflated into the show and then

0:32:14.556 --> 0:32:15.916
<v Speaker 1>it's like we can't look at any of it. And

0:32:15.916 --> 0:32:19.676
<v Speaker 1>it's like I can't do that because in that music

0:32:21.116 --> 0:32:24.196
<v Speaker 1>is like our my ancestors are in that music. So

0:32:24.436 --> 0:32:27.476
<v Speaker 1>like when I pick up a book from eighteen fifty five,

0:32:27.876 --> 0:32:30.036
<v Speaker 1>the Briggs Banjo Instructor, and this is the very first

0:32:30.036 --> 0:32:33.716
<v Speaker 1>banjo instructor in the United States. Now, banjo's invented in

0:32:33.796 --> 0:32:37.276
<v Speaker 1>the Caribbean by Africans in the African descended peoples, and

0:32:37.316 --> 0:32:39.996
<v Speaker 1>then comes up to the US and only makes the

0:32:40.036 --> 0:32:43.556
<v Speaker 1>transition to white culture in the eighteen twenties, right, so

0:32:43.836 --> 0:32:47.356
<v Speaker 1>thirty years after that is the first book written. So

0:32:47.396 --> 0:32:50.156
<v Speaker 1>these all of these first generation of white banjo players,

0:32:50.156 --> 0:32:54.156
<v Speaker 1>where they getting their banjo licks, you know, from black players.

0:32:54.236 --> 0:32:57.596
<v Speaker 1>So in this book, I've learned a lot of these

0:32:57.636 --> 0:33:01.676
<v Speaker 1>tunes on a you know, a replica of banjo from

0:33:01.676 --> 0:33:04.396
<v Speaker 1>eighteen fifty eight, so it feels very different to a

0:33:04.396 --> 0:33:09.476
<v Speaker 1>modern banjo. And I feel so much like, okay, here

0:33:09.596 --> 0:33:13.036
<v Speaker 1>is these black banjo players are in these tunes. There's

0:33:13.076 --> 0:33:15.636
<v Speaker 1>like all this three against two you know, all of

0:33:15.676 --> 0:33:18.116
<v Speaker 1>the all of the things that go into American music

0:33:18.156 --> 0:33:21.676
<v Speaker 1>are all represented in miniature in these tunes. And three

0:33:21.676 --> 0:33:24.716
<v Speaker 1>against two is it's very that's very West African sound,

0:33:24.756 --> 0:33:27.876
<v Speaker 1>isn't it. Yeah? And and like as I mess with

0:33:27.876 --> 0:33:31.116
<v Speaker 1>these tunes, you know because the fifth string, that's it

0:33:31.236 --> 0:33:33.716
<v Speaker 1>right there, Like what that does to a tune, what

0:33:33.796 --> 0:33:36.516
<v Speaker 1>that does to music? Like that's why I used to

0:33:36.516 --> 0:33:39.556
<v Speaker 1>get so upset. You know that myth of the of

0:33:38.836 --> 0:33:41.476
<v Speaker 1>m of a white guy inventing the fifth string. It's

0:33:41.476 --> 0:33:44.756
<v Speaker 1>just like I didn't know that. And the fifth string

0:33:44.836 --> 0:33:47.036
<v Speaker 1>is it always? Uh, I'm sorry, I don't know. The

0:33:47.076 --> 0:33:50.556
<v Speaker 1>banjo is it? Is it like a drone. It's a drone.

0:33:50.596 --> 0:33:54.996
<v Speaker 1>It's a short drone string and what that means for

0:33:55.116 --> 0:33:57.836
<v Speaker 1>playing and it's very unique the clawhammer style which is

0:33:57.876 --> 0:34:00.876
<v Speaker 1>called strokes style during this time. It's like go around

0:34:00.916 --> 0:34:02.836
<v Speaker 1>the world and see if you can find that. I mean,

0:34:02.916 --> 0:34:05.756
<v Speaker 1>they do it in West Africa, you know, with the

0:34:05.796 --> 0:34:08.316
<v Speaker 1>accounting and the betune doing some other things. But it's

0:34:08.316 --> 0:34:11.556
<v Speaker 1>a very unique style. You play the back back of

0:34:11.596 --> 0:34:15.236
<v Speaker 1>the first finger, the nail and the thumb and if

0:34:15.236 --> 0:34:18.396
<v Speaker 1>that's it, it's just those two things. So there's all

0:34:18.396 --> 0:34:22.836
<v Speaker 1>the syncopation that's built into the instrument. It's like deep, deep,

0:34:22.916 --> 0:34:26.556
<v Speaker 1>deep cultural meaning in that. And so if you throw

0:34:26.596 --> 0:34:29.876
<v Speaker 1>that away, you know, you throw away all of those

0:34:29.996 --> 0:34:33.396
<v Speaker 1>nameless you know, black banjo players. Do you have a

0:34:33.396 --> 0:34:35.756
<v Speaker 1>banjo there? Can you just show demonstrate a little bit

0:34:35.796 --> 0:34:37.876
<v Speaker 1>of the drone sound? And I don't know, if there's

0:34:37.876 --> 0:34:39.756
<v Speaker 1>a song on the album, you just want to show

0:34:39.836 --> 0:34:42.436
<v Speaker 1>us how you how you did it. So this is

0:34:42.516 --> 0:34:45.756
<v Speaker 1>my gord banjo, so it's not as not as a

0:34:48.836 --> 0:34:52.116
<v Speaker 1>steady as my minstrel banjo, but it's the same tuning.

0:34:52.156 --> 0:35:48.916
<v Speaker 1>And that's a piece from eighteen fifty five Brea expansion

0:35:48.956 --> 0:35:54.076
<v Speaker 1>instructor called hard Times, and there it is like what

0:35:54.156 --> 0:35:57.716
<v Speaker 1>else do you want? That's just the one piece from that.

0:35:57.756 --> 0:36:00.356
<v Speaker 1>But can't you hear it all in there? It was beautiful, Yeah,

0:36:00.956 --> 0:36:03.556
<v Speaker 1>and you make it look very easy, and it clearly

0:36:03.676 --> 0:36:07.436
<v Speaker 1>is not. Well. I mean, the tune is actually quite simple,

0:36:07.476 --> 0:36:10.596
<v Speaker 1>but there's a lot rhythmically that can be brought out

0:36:10.596 --> 0:36:13.116
<v Speaker 1>of it. And that's where I feel like I have

0:36:13.196 --> 0:36:16.156
<v Speaker 1>a I have an interesting perspective into these tunes because

0:36:16.156 --> 0:36:19.716
<v Speaker 1>I've had the time with Joe Thompson. So you know,

0:36:28.036 --> 0:36:32.036
<v Speaker 1>like on the surface, this isn't it's a jig, you know, six,

0:36:32.996 --> 0:36:36.556
<v Speaker 1>but there's so much une du du duh in that

0:36:36.676 --> 0:36:39.356
<v Speaker 1>and it's and it's just like even when you just

0:36:39.436 --> 0:36:50.356
<v Speaker 1>take this the little short string, this fistring here, I mean,

0:36:50.356 --> 0:36:54.236
<v Speaker 1>it's like the off accents that can be pulled out

0:36:54.756 --> 0:36:56.796
<v Speaker 1>with this instrument that you can't really do with the

0:36:56.836 --> 0:36:58.796
<v Speaker 1>regular banjo because this these strings have a lot of

0:36:58.876 --> 0:37:01.636
<v Speaker 1>give and when I think about like I studied pre

0:37:01.916 --> 0:37:06.196
<v Speaker 1>banjo instruments, like the accounting and how that give gives

0:37:06.196 --> 0:37:10.236
<v Speaker 1>you a bounce that then show is just the natural

0:37:10.236 --> 0:37:13.476
<v Speaker 1>syncopation in the instrument just sort of abuse everything, you

0:37:13.516 --> 0:37:15.196
<v Speaker 1>know what I mean, I'm not crazy, Like you hear that,

0:37:15.436 --> 0:37:49.356
<v Speaker 1>You're not crazy. I mean, it's just like there's all

0:37:49.396 --> 0:37:52.956
<v Speaker 1>of these tunes or have worlds in them. I hear

0:37:53.036 --> 0:37:57.396
<v Speaker 1>so many different aspects of like American culture in these tunes.

0:37:57.676 --> 0:38:00.836
<v Speaker 1>So that's really been a code It was kind of

0:38:00.836 --> 0:38:02.676
<v Speaker 1>like a I feel like it was a code breaker

0:38:03.276 --> 0:38:07.956
<v Speaker 1>for me. It was like, oh, here it is. You

0:38:07.996 --> 0:38:09.836
<v Speaker 1>know well, it's like it's like you started to hear

0:38:09.876 --> 0:38:12.036
<v Speaker 1>a different sound after you've played it a couple of bars.

0:38:12.116 --> 0:38:14.956
<v Speaker 1>It just it has its own kind of momentum or something.

0:38:15.156 --> 0:38:18.036
<v Speaker 1>It reminds me of the playing of your guitarist on

0:38:18.116 --> 0:38:21.596
<v Speaker 1>this record, Kneewel Tumbu. But he and there's a wonderful

0:38:21.716 --> 0:38:24.876
<v Speaker 1>video of you playing I think will water Bound maybe

0:38:25.316 --> 0:38:27.236
<v Speaker 1>where at some point you just you take your fiddle

0:38:27.356 --> 0:38:29.276
<v Speaker 1>bow and you kind of point at him and he's

0:38:29.276 --> 0:38:32.236
<v Speaker 1>playing these figures that they just sound like they should

0:38:32.236 --> 0:38:36.396
<v Speaker 1>go on forever. That it has their water cascading or something. Yeah,

0:38:36.396 --> 0:38:38.836
<v Speaker 1>it's got this whole other feeling. I wanted to ask

0:38:38.876 --> 0:38:41.036
<v Speaker 1>you about working with him because I loved that sound

0:38:41.036 --> 0:38:44.236
<v Speaker 1>of his guitar. It was amazing um And in fact,

0:38:44.636 --> 0:38:46.956
<v Speaker 1>one of my favorite moments is in the one called

0:38:46.996 --> 0:38:50.556
<v Speaker 1>Kneewell Goes to Town. It didn't have an I had

0:38:50.556 --> 0:38:52.516
<v Speaker 1>written the tune like in a sound check at some point,

0:38:52.556 --> 0:38:55.196
<v Speaker 1>and it didn't have a title, and we were talking

0:38:55.196 --> 0:38:56.996
<v Speaker 1>about how to arrange it, and I said, well, at

0:38:56.996 --> 0:38:59.436
<v Speaker 1>this point, you know, Niewell just used to go to Town,

0:38:59.596 --> 0:39:01.596
<v Speaker 1>you know, because I knew he would just crush it.

0:39:01.636 --> 0:39:02.916
<v Speaker 1>And then we're like, that's what we should call it

0:39:02.956 --> 0:39:05.516
<v Speaker 1>Niwell because he does go to to But at the

0:39:05.516 --> 0:39:08.636
<v Speaker 1>beginning of that tune, there's this exchange between guitar and

0:39:08.676 --> 0:39:12.316
<v Speaker 1>banjo and it just sounds so there's it's just so

0:39:12.396 --> 0:39:14.436
<v Speaker 1>much stuff going on in that because it's like, here

0:39:14.556 --> 0:39:18.196
<v Speaker 1>is knew Well playing like a Western instrument that has

0:39:18.236 --> 0:39:22.516
<v Speaker 1>been adopted into Africa, you know, and there's a whole different,

0:39:23.196 --> 0:39:25.636
<v Speaker 1>you know, ways of playing the guitar in different parts

0:39:25.676 --> 0:39:28.116
<v Speaker 1>of Africa. You know, that comes straight out of that

0:39:28.196 --> 0:39:31.996
<v Speaker 1>lute tradition of like engoni or a kora or you know,

0:39:32.036 --> 0:39:33.756
<v Speaker 1>all of the stuff. Then all of these things sort

0:39:33.796 --> 0:39:36.716
<v Speaker 1>of being put onto the guitar, and there I am

0:39:36.716 --> 0:39:40.476
<v Speaker 1>playing the banjo, which is a descendant of those same

0:39:40.596 --> 0:39:43.436
<v Speaker 1>instruments that would have been the inspiration for where some

0:39:43.476 --> 0:39:46.236
<v Speaker 1>of the guitar work is coming from. I would assume,

0:39:46.276 --> 0:39:48.436
<v Speaker 1>like I don't know Knewell's story, but I'm just my

0:39:48.556 --> 0:39:51.156
<v Speaker 1>general knowledge of people that I've heard play the guitar

0:39:51.156 --> 0:39:54.796
<v Speaker 1>who come from you know, that area, and it's just

0:39:55.796 --> 0:39:58.356
<v Speaker 1>for me. That's what I love so much is when

0:39:58.396 --> 0:40:01.156
<v Speaker 1>that happens, because like it's just different people are synthesizing

0:40:01.996 --> 0:40:05.156
<v Speaker 1>stuff and then you when you meet you kind of realize, oh,

0:40:05.236 --> 0:40:08.396
<v Speaker 1>there's this whole, this huge circle that just happened, and

0:40:08.556 --> 0:40:10.796
<v Speaker 1>we just completely at the circle. Is amazing. You know.

0:40:11.396 --> 0:40:15.796
<v Speaker 1>This is like me kind of going as far back

0:40:15.796 --> 0:40:20.316
<v Speaker 1>as I can as a musician to my black ancestors

0:40:20.316 --> 0:40:22.756
<v Speaker 1>who played the banjo, the closest I can get to

0:40:22.756 --> 0:40:24.916
<v Speaker 1>touching them other than through Joe, you know, that's the

0:40:24.956 --> 0:40:28.476
<v Speaker 1>other way. So I'm going through the white man's book,

0:40:29.196 --> 0:40:32.636
<v Speaker 1>you know, and then through the oral, the black oral

0:40:32.676 --> 0:40:35.796
<v Speaker 1>tradition through Joe. And so between those two approaches, I've

0:40:35.876 --> 0:40:39.556
<v Speaker 1>kind of found something that's my own, but that feels

0:40:39.596 --> 0:40:42.756
<v Speaker 1>that it's connected in some way. We'll be right back

0:40:42.756 --> 0:40:45.556
<v Speaker 1>with Rannon Giddins and Bruce had them after this break.

0:40:49.676 --> 0:40:52.996
<v Speaker 1>We're back with Rannon Giddins performing the Appellation Banjo song.

0:40:53.396 --> 0:41:35.076
<v Speaker 1>Georgia buck George Buckers Dead. That's what he said. Don't

0:41:35.196 --> 0:41:41.876
<v Speaker 1>put no shuttling in my bread. George Buckers Dead. That's

0:41:42.036 --> 0:41:46.076
<v Speaker 1>what he said. Don't you put no shuttling in my bread?

0:42:04.396 --> 0:42:08.916
<v Speaker 1>George Bucks Dead. That's what he said. Don't you leave.

0:42:09.156 --> 0:42:13.996
<v Speaker 1>Let your woman have her way. If she has her way,

0:42:14.476 --> 0:42:18.436
<v Speaker 1>she will go stay all day. Don't let your woman

0:42:18.716 --> 0:42:41.796
<v Speaker 1>have her way. George bus stay. That's what he say.

0:42:41.836 --> 0:42:46.316
<v Speaker 1>Don't you put no shanting in my bread? Don't you

0:42:46.476 --> 0:42:50.196
<v Speaker 1>put no shaning in my bread? Now? Na, now, don't

0:42:50.236 --> 0:43:33.476
<v Speaker 1>you put no shutting in my brain? That was fantastic. Well,

0:43:33.556 --> 0:43:37.836
<v Speaker 1>Joe Thompson, there you have drawn a lot of attention

0:43:37.876 --> 0:43:42.716
<v Speaker 1>to this tradition that people didn't generally know. I mean,

0:43:42.756 --> 0:43:45.156
<v Speaker 1>academics probably knew about it, but a lot of people didn't.

0:43:45.476 --> 0:43:48.236
<v Speaker 1>And you know, and it informs so much of your playing,

0:43:48.956 --> 0:43:51.836
<v Speaker 1>you know. So you've got tradition and then you've got

0:43:52.836 --> 0:43:55.596
<v Speaker 1>the individual talent that's you, and you want to do

0:43:55.796 --> 0:44:01.156
<v Speaker 1>different things with it. Sometimes when people, you know, particularly

0:44:01.196 --> 0:44:06.156
<v Speaker 1>something you know as as as political as rediscovering this

0:44:06.356 --> 0:44:10.876
<v Speaker 1>surveying of African American culture, they want it curated and

0:44:10.916 --> 0:44:13.996
<v Speaker 1>they kind of they don't want it messed with. That

0:44:14.316 --> 0:44:17.476
<v Speaker 1>goes for that echoes for all kinds of traditions, um,

0:44:17.836 --> 0:44:21.076
<v Speaker 1>you know, as you know, in sort of standard country music,

0:44:21.716 --> 0:44:25.556
<v Speaker 1>they want since yeah, yes, since since it started, it's

0:44:25.556 --> 0:44:28.276
<v Speaker 1>been well, that's not real country music. Do you feel

0:44:28.276 --> 0:44:31.756
<v Speaker 1>sometimes that being such a strong part of that tradition

0:44:32.356 --> 0:44:36.276
<v Speaker 1>almost feels not like a burden, but it feels that

0:44:36.356 --> 0:44:38.516
<v Speaker 1>it could be confining for what you want to do

0:44:38.596 --> 0:44:42.076
<v Speaker 1>with it. You know, justin one of the original Chocolate

0:44:42.156 --> 0:44:44.636
<v Speaker 1>Drops Along, you know, one of the co founders along

0:44:44.636 --> 0:44:47.116
<v Speaker 1>with myself and Tom Fleman's, you know, he used to say,

0:44:47.156 --> 0:44:50.756
<v Speaker 1>tradition is a guide, not a jailer. And I think

0:44:51.116 --> 0:44:56.076
<v Speaker 1>that's an important statement. Tradition has never been static. And

0:44:56.116 --> 0:45:01.436
<v Speaker 1>this is what people conveniently forget is that until recorded,

0:45:01.676 --> 0:45:04.516
<v Speaker 1>until we had had the opportunity, you know, the ability

0:45:04.596 --> 0:45:09.716
<v Speaker 1>to put music on a record, it was only through

0:45:09.796 --> 0:45:13.076
<v Speaker 1>human memory and paper, and we all know that both

0:45:13.116 --> 0:45:16.996
<v Speaker 1>of those things, despite what people say about music notation

0:45:17.676 --> 0:45:21.516
<v Speaker 1>and and you know, with some music are notoriously unreliable.

0:45:22.076 --> 0:45:25.916
<v Speaker 1>Human memory is what it is. And so even in

0:45:25.916 --> 0:45:28.236
<v Speaker 1>the days of long recall, which still happened. I mean,

0:45:28.276 --> 0:45:31.796
<v Speaker 1>there's jellies and you know, um coort musicians or whatever

0:45:31.796 --> 0:45:34.836
<v Speaker 1>who can still remember vast lineages and stuff. But there

0:45:34.956 --> 0:45:37.836
<v Speaker 1>is going to be slippage, there's going to be changed,

0:45:37.836 --> 0:45:43.436
<v Speaker 1>there's going to be disruption, there's going to be individual talent.

0:45:43.716 --> 0:45:46.156
<v Speaker 1>So there's all of that going on. So it's just

0:45:46.196 --> 0:45:49.236
<v Speaker 1>like I think that it's always a moving target. And

0:45:49.556 --> 0:45:51.476
<v Speaker 1>a lot of times the people who are gatekeeping. Not

0:45:51.476 --> 0:45:53.156
<v Speaker 1>to say that there aren't people from within the tradition

0:45:53.196 --> 0:45:55.436
<v Speaker 1>who do that. There are, but it always feels to

0:45:55.436 --> 0:45:58.716
<v Speaker 1>me the people there's always more people from coming from without.

0:45:59.436 --> 0:46:02.236
<v Speaker 1>You know, this especially happened in the Old Time Community.

0:46:02.276 --> 0:46:04.196
<v Speaker 1>A lot of people came to the Old Time Community

0:46:04.196 --> 0:46:06.836
<v Speaker 1>from the north or from other places looking for something

0:46:07.676 --> 0:46:10.236
<v Speaker 1>and they found it, whatever that is. And in a

0:46:10.276 --> 0:46:13.596
<v Speaker 1>lot of cases that meant that some music was saved

0:46:13.796 --> 0:46:15.796
<v Speaker 1>and they took care of people, and that's wonderful, But

0:46:15.836 --> 0:46:18.516
<v Speaker 1>in a lot of instances it also came along with, well,

0:46:18.516 --> 0:46:21.916
<v Speaker 1>we know what it is, and you know it's this way.

0:46:22.036 --> 0:46:23.996
<v Speaker 1>You play the tune this way because that's how Tommy

0:46:24.036 --> 0:46:26.556
<v Speaker 1>played it, you know, and it's or that's what it's

0:46:26.596 --> 0:46:28.796
<v Speaker 1>on the recording. And it's just like, man, he may

0:46:28.836 --> 0:46:30.756
<v Speaker 1>have been eighty years old when that recording was made.

0:46:30.796 --> 0:46:32.276
<v Speaker 1>He could have been drunk that day. He could have

0:46:32.276 --> 0:46:34.236
<v Speaker 1>forgotten the tune that day. He could have been ordinary

0:46:34.316 --> 0:46:37.716
<v Speaker 1>that day. Like that's only the moment of that performance

0:46:38.236 --> 0:46:41.156
<v Speaker 1>of the tune, you know. It's just like, none of

0:46:41.196 --> 0:46:43.196
<v Speaker 1>this is in stone, even though people think it is

0:46:43.236 --> 0:46:46.036
<v Speaker 1>because it's been recorded down. It's just like just that

0:46:46.156 --> 0:46:49.396
<v Speaker 1>moment of that day was recorded down. And I just think,

0:46:50.036 --> 0:46:52.236
<v Speaker 1>on the one hand, you have people who want a

0:46:52.316 --> 0:46:54.596
<v Speaker 1>gatekeep and who want to keep people out, even though

0:46:54.596 --> 0:46:57.476
<v Speaker 1>they themselves were welcome in by those very old timers

0:46:57.476 --> 0:47:00.436
<v Speaker 1>that they're protecting from other people. Right. We had people

0:47:00.476 --> 0:47:03.556
<v Speaker 1>tell us, don't teach Joe new tunes because he wanted

0:47:03.596 --> 0:47:06.076
<v Speaker 1>to learn Soywood Mountain and we were teaching him. Sol it,

0:47:06.116 --> 0:47:07.996
<v Speaker 1>don't teach Joe new tunes. I'm like, the man is

0:47:07.996 --> 0:47:11.716
<v Speaker 1>a musician. He's not a relic. He's not a museum piece.

0:47:12.116 --> 0:47:14.596
<v Speaker 1>It's not going to ruin him. He already plays different

0:47:14.596 --> 0:47:15.996
<v Speaker 1>than he did ten years ago. He had a stroke,

0:47:16.116 --> 0:47:18.876
<v Speaker 1>for God's sake, like he is who he is right now.

0:47:19.356 --> 0:47:21.956
<v Speaker 1>And that's what we got, and it's amazing. We have it.

0:47:22.476 --> 0:47:27.636
<v Speaker 1>Your version of O Death, which is fabulous. You it

0:47:27.676 --> 0:47:30.676
<v Speaker 1>starts with death Death in the morning. And I had

0:47:30.716 --> 0:47:35.876
<v Speaker 1>never heard that line and in fact, the only place

0:47:36.796 --> 0:47:39.436
<v Speaker 1>because that's not how Stanley does it, Ralph Stanley or

0:47:39.436 --> 0:47:41.716
<v Speaker 1>a lot of other people, is that a standard way

0:47:41.716 --> 0:47:44.476
<v Speaker 1>of doing it? What was the origin of you choosing

0:47:44.516 --> 0:47:46.876
<v Speaker 1>to put in the morning line. I got it from

0:47:46.876 --> 0:47:49.316
<v Speaker 1>Bessie Jones, you know, because I had heard the Ralph

0:47:49.356 --> 0:47:52.436
<v Speaker 1>Stanley version like everybody else and oh brother, years and

0:47:52.516 --> 0:47:56.276
<v Speaker 1>years ago, and of course knew that version, but I

0:47:56.276 --> 0:47:58.796
<v Speaker 1>stumbled across her version somewhere and I was like, oh god,

0:47:58.796 --> 0:48:04.156
<v Speaker 1>it's the black O Death. Yes, I love this so much.

0:48:05.076 --> 0:48:06.796
<v Speaker 1>And I was like, this is what I wanted. It's

0:48:06.836 --> 0:48:08.796
<v Speaker 1>just like I started singing and I was like, oh, yes,

0:48:09.196 --> 0:48:11.676
<v Speaker 1>you know. It was just really kind of I was

0:48:11.756 --> 0:48:15.356
<v Speaker 1>possessed when we recorded that, like absolutely, because all the

0:48:15.436 --> 0:48:18.516
<v Speaker 1>voice all the voiceovers, they're just passes. He does not

0:48:18.636 --> 0:48:21.236
<v Speaker 1>he's not constructing any of that. It's literally like I'm

0:48:21.276 --> 0:48:24.556
<v Speaker 1>singing with myself three times through and that's it, and

0:48:24.636 --> 0:48:28.116
<v Speaker 1>he just included everything. It's just it's insane. But yeah,

0:48:28.156 --> 0:48:31.756
<v Speaker 1>Bessie Jones's version of that, and I just I connected

0:48:31.756 --> 0:48:34.156
<v Speaker 1>to it in a way that I never really connected

0:48:34.196 --> 0:48:36.116
<v Speaker 1>to the Roph Stanley version, and I was like, oh,

0:48:36.156 --> 0:48:40.716
<v Speaker 1>this is this is it? Okay? That was just amazing.

0:48:40.756 --> 0:48:46.476
<v Speaker 1>Thank you so much. You're welcome. Thanks to Ann and

0:48:46.476 --> 0:48:49.556
<v Speaker 1>Giddins for keeping the black string tradition alive and for

0:48:49.636 --> 0:48:52.956
<v Speaker 1>sharing some of her incredible banjo playing technique. To hear

0:48:52.996 --> 0:48:55.916
<v Speaker 1>a new album, They're calling me home, head to Broken

0:48:55.956 --> 0:48:58.996
<v Speaker 1>Record podcast dot com. Be sure to subscribe to our

0:48:59.036 --> 0:49:02.516
<v Speaker 1>YouTube channel at YouTube dot com slash broken Record Podcast.

0:49:02.756 --> 0:49:05.756
<v Speaker 1>We can find all of our episodes. You can follow

0:49:05.796 --> 0:49:09.116
<v Speaker 1>us on Twitter at broken Record. Broken Record is produced

0:49:09.236 --> 0:49:13.796
<v Speaker 1>of help from Lea Rose, Jason Gambrel, Martin Gonzalez, Eric Sandler,

0:49:13.876 --> 0:49:17.556
<v Speaker 1>and Jennifer Sanchez, with engineering help from Nick Chafee. Our

0:49:17.596 --> 0:49:21.596
<v Speaker 1>executive producer is Mia LaBelle. Broken Record is a production

0:49:21.636 --> 0:49:24.556
<v Speaker 1>of Pushkin Industries. If you like the show, please remember

0:49:24.556 --> 0:49:28.036
<v Speaker 1>to share, rate, interview us on your podcast that Our

0:49:28.076 --> 0:49:31.316
<v Speaker 1>theme musics by Kenny Beats. I'm Justin Richmond bass