WEBVTT - The One Who Seeks… Finds!

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<v Speaker 1>Hey, clap those hands. If you love to Jesus, be

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<v Speaker 1>patient with the old boy today. I've been up a

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<v Speaker 1>long time. I want to also mention that Easter is

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<v Speaker 1>coming soon. Now we're not waiting for Easter to live

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<v Speaker 1>a resurrected life. But imagine how many people you might

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<v Speaker 1>be able to invite the church on Easter this year

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<v Speaker 1>that haven't been back yet. We should call it comeback Sunday.

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<v Speaker 1>Comeback Sunday, right right, right right. The Duke Blue Devils

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<v Speaker 1>couldn't do it last night, but a comeback. Tell somebody

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<v Speaker 1>a comeback is possible. House divided. I felt it when

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<v Speaker 1>I said it. Look at you, though, Look at you

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<v Speaker 1>in the House of God today, look at you joining

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<v Speaker 1>us US online. Look at you standing at attention, ready

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<v Speaker 1>to see what God will speak. Well, I want to

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<v Speaker 1>mobilize you in two weeks on April seventeenth, Easter Sunday,

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<v Speaker 1>Easter at Elevation dot com for all the times and locations,

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<v Speaker 1>and I would really really urge you to pray and say, God,

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<v Speaker 1>is there somebody I could bring with me. You'll know this,

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<v Speaker 1>the church comes last for a lot of people. It shouldn't.

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<v Speaker 1>Back at target, back at the ball Field back everywhere

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<v Speaker 1>else but church. But you don't have to condemn people.

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<v Speaker 1>You can just invite them. Just invite them, all right,

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<v Speaker 1>And so that's going to be awesome. And also Elevation

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<v Speaker 1>Nights is three weeks away. That's where we take our

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<v Speaker 1>ministry and we mobilize in arenas really all over the

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<v Speaker 1>United States, but this particular leg we're going to be

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<v Speaker 1>in Chicago, Grand Rapids, Indianapolis, Columbus, Washington, d C. Reading Pennsylvania.

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<v Speaker 1>Shouts for reading Pennsylvania. Didn't expect it. But okay, Newark,

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<v Speaker 1>New Jersey, and Boston, Massachusetts. You need to go to

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<v Speaker 1>Elevation Nights dot com because tickets are going fast and

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<v Speaker 1>you can meet with Jesus anywhere, but if you want

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<v Speaker 1>to come into the arena, you got to have a

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<v Speaker 1>ticket for those nights. It will be amazing and we

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<v Speaker 1>can't wait to see you there. Tell somebody next to you,

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<v Speaker 1>I'm happy to be here today. I'm happy to be

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<v Speaker 1>here for part two of that sermon that Pastor Stephens

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<v Speaker 1>started last week. We're going back to Ruth. Back to Ruth. Now,

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<v Speaker 1>just to set your expectation, we are actually going to

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<v Speaker 1>go backwards. We were in the last chapter of the

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<v Speaker 1>Book of Ruth. Last week, we're going to go back

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<v Speaker 1>to chapter two. It was no sooner than I set

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<v Speaker 1>amen on the stage and sat down at my desk

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<v Speaker 1>back there, that the Lord started to show me what

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<v Speaker 1>to preach this week. So I've been waiting since then.

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<v Speaker 1>So you will forgive if I'm a little overheated. All right,

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<v Speaker 1>my engine's been revin for seven days. Ay man, and

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<v Speaker 1>tell somebody online put it in the comments of the chat,

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<v Speaker 1>say I'm ready to I'm ready to ask them, are

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<v Speaker 1>you ready? Ask them? Are you ready? And if they

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<v Speaker 1>don't look ready, give them a little stretch or a

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<v Speaker 1>little shove or something. I'm so excited Ruth chapter two. Actually, Jared,

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<v Speaker 1>let's go to Let's go to chapter one so we

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<v Speaker 1>can get the context. I think that's important. This will

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<v Speaker 1>not be a Bible study on the whole Book of Ruth.

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<v Speaker 1>But what I hope to do, with the help of

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<v Speaker 1>the Holy Spirit today is lift a principle from this

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<v Speaker 1>Old Testament story as a picture that we can then

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<v Speaker 1>apply a practice New Testament principle for our lives. That's

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<v Speaker 1>what I hope to do today. So you might get

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<v Speaker 1>mixed up on some of the history and go, I

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<v Speaker 1>don't really know who that is or what that means.

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<v Speaker 1>Or he said a name there and it had seventeen syllables,

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<v Speaker 1>and I don't really know all these Bible names. That's okay,

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<v Speaker 1>because we're really going to lift one principle today from Ruth.

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<v Speaker 1>But I do want to read enough of the scripture

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<v Speaker 1>where you can get the context. So let's go to

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<v Speaker 1>Ruth chapter one, and let's do verse nineteen. So the

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<v Speaker 1>two women went on until they came to Bethlehem. When

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<v Speaker 1>they arrived in Bethlehem, the whole town was stirred because

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<v Speaker 1>of them, and the women exclaimed, can this be Naomi?

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<v Speaker 1>Don't call me Naomi? She told them, call me Mara,

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<v Speaker 1>because the Almighty has made my life very bitter. I

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<v Speaker 1>went away full, but the Lord has brought me back empty.

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<v Speaker 1>Why call me Naomi? Because Naomi means pleasant. And she's

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<v Speaker 1>carrying so much pain that she is changing her name,

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<v Speaker 1>and her identity is now being not spoken by God

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<v Speaker 1>but spoken by her experiences. Now she's lost two sons

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<v Speaker 1>and a husband. So she didn't just have a bad

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<v Speaker 1>day or get fired from a job she didn't really like. Anyway,

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<v Speaker 1>she has every reason to say this. Now, watch how

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<v Speaker 1>good God is. This is what I want you to

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<v Speaker 1>watch with that context. Verse twenty two says, so Naomi

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<v Speaker 1>returned from Moab accompanied by Ruth the moabide, her daughter

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<v Speaker 1>in law, arriving in Bethlehem as the barley harvest was beginning.

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<v Speaker 1>Two Verse one, Now Naomi, and I love that word. Now,

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<v Speaker 1>I want somebody to shout at the top of your

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<v Speaker 1>lungs now man, that sounded good. You did that, just

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<v Speaker 1>like you were supposed to. After all she's been through.

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<v Speaker 1>The author wants us to know that this is not

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<v Speaker 1>chapter one anymore. This is chapter two of the Book

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<v Speaker 1>of Ruth, and it starts with one little three letter

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<v Speaker 1>word shouted again. Now, Naomi had a relative on her

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<v Speaker 1>husband's side, a man of standing from the clan of

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<v Speaker 1>Alimelech whose name was bo Ass, and Boas means the

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<v Speaker 1>Lord has made me strong. Isn't it good to have

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<v Speaker 1>somebody strong on your side? Oh? Yeah, be nice to me.

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<v Speaker 1>I got somebody strong on my side. Greater is he

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<v Speaker 1>that is in me than he that is in the world.

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<v Speaker 1>I've got God on my side. Wow wow, Wow, Martin

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<v Speaker 1>Luther said, did we and our own strength confide our

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<v Speaker 1>striving would be losing. We're not the right man on

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<v Speaker 1>our side. The man of God's choosing. Gust asks whom

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<v Speaker 1>that may be, Christ Jesus. It is he Lord Sabo,

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<v Speaker 1>with his name from age to age the same on

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<v Speaker 1>earth is not his equal, and he must win the battle.

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<v Speaker 1>That's for free. That's Martin Luther. Martin Luther said that

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<v Speaker 1>Ruth chapter two, verse two, and Ruth the moabide said

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<v Speaker 1>to Naomi, let me go to the fields and pick

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<v Speaker 1>up the leftover grain behind anyone in whose eyes I

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<v Speaker 1>find favor. Naomi said to her, go ahead, my daughter.

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<v Speaker 1>So she went out, entered the field and began to

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<v Speaker 1>glean behind the harvesters. As it turned out, she was

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<v Speaker 1>working in a field belonging to Boaz, who was from

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<v Speaker 1>the clan of Alimelac. Just then Boaz arrived from Bethlehem.

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<v Speaker 1>Now imagine how God had to orchestrate all of this.

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<v Speaker 1>Had to get stuck behind a slow car with a

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<v Speaker 1>elevation sticker, or he would have been to Bethlehem too

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<v Speaker 1>early while Ruth was in the shelter. Just look, because

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<v Speaker 1>the narrator doesn't really say it was God, but it's implied.

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<v Speaker 1>And if you look for it. You can see the

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<v Speaker 1>hand of God, but it's not always named that. It

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<v Speaker 1>didn't say that God led Ruth to the field belonging

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<v Speaker 1>to Boas. It doesn't say that, but he did. It

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<v Speaker 1>didn't say that Boas got there when he got there

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<v Speaker 1>so that Ruth could be there when she was there,

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<v Speaker 1>so that they could meet at this moment. It doesn't

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<v Speaker 1>say that God wasmatch dot com, but he was, but

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<v Speaker 1>he was. You don't always know that it was God

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<v Speaker 1>that put a delay in your life so you wouldn't

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<v Speaker 1>get there too soon. You call it stuff like coincidence,

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<v Speaker 1>and that's just God's pseudonym coincidence. That's just a name

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<v Speaker 1>God goes by when he doesn't want you to know

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<v Speaker 1>it's him. Yet. Coincidence is just God in a costume.

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<v Speaker 1>I'll want to preach today, you'll let me preach today.

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<v Speaker 1>I'll let me preach today. So just then, okay. Boas

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<v Speaker 1>walks out in his field, greeted the harvesters, and he said,

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<v Speaker 1>the Lord be with you. They replied back, the Lord

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<v Speaker 1>bless you. And Boas asked the overseers of his harvesters,

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<v Speaker 1>who does that young woman belong to? And the overseer replied,

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<v Speaker 1>she's the Moabite who came back from Moab with Naomi.

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<v Speaker 1>Doesn't even know her name, God does She said, please

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<v Speaker 1>let me glean. Please let me glean and gather among

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<v Speaker 1>the sheaves behind the harvesters. She came into the field

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<v Speaker 1>and has remained here. She came and remained. You see that.

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<v Speaker 1>She came and remained here. You see it. She can't

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<v Speaker 1>put it in the in the chat, would you? She

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<v Speaker 1>came and remained. She came and remained from morning till now,

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<v Speaker 1>except the short rest in the shelter. So bo I

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<v Speaker 1>said to Ruth, my daughter, listen to me. Don't go

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<v Speaker 1>and glean in another field. Hey, baby, you're in the

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<v Speaker 1>right field, and don't go away from here. Stay here

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<v Speaker 1>with me. Try that for a pickup line this week.

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<v Speaker 1>Don't go glean in another field with Starbucks with me.

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<v Speaker 1>But then he told her something to do. Now, now,

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<v Speaker 1>pay attention here, watch the field where the men are harvesting,

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<v Speaker 1>and follow along after the women. I have told the

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<v Speaker 1>men not to lay a hand on you whenever you're thirsty.

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<v Speaker 1>I know the women are supposed to fill the jars

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<v Speaker 1>for the men, but you go get a drink from

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<v Speaker 1>the water. Jars the men have filled. Okay, Holly, do

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<v Speaker 1>not underline that verse at this. I'm almost done with

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<v Speaker 1>reading the scripture. But it's so good. It's so good, y'all.

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<v Speaker 1>At this, she bowed down, with her face to the ground.

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<v Speaker 1>She asked him, Why have I found such favor in

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<v Speaker 1>your eyes that you noticed me a foreigner? Boas replied,

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<v Speaker 1>because you're cute. No, he didn't say that it was

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<v Speaker 1>more than an appearance. Watch this. I've been told all

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<v Speaker 1>about what you have done for your mother in law.

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<v Speaker 1>I heard about you since the death of your husband,

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<v Speaker 1>how you left your father and mother and your homeland

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<v Speaker 1>and came to live with the people you did not

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<v Speaker 1>know before. May the Lord repay you for what you

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<v Speaker 1>have done. May you be richly rewarded by the Lord,

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<v Speaker 1>the God of Israel, under whose wings you have come

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<v Speaker 1>to take refuge. Now he answered the question, Ruth asked,

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<v Speaker 1>and that's what we want to do today with this principle,

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<v Speaker 1>Why have I found such favor in your eyes and

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<v Speaker 1>the word of the Lord today. This is the principle

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<v Speaker 1>that's in this chapter of Scripture. The one who seeks finds,

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<v Speaker 1>say that out loud. The one who seeks finds, and

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<v Speaker 1>just tell the person next to you, the one who

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<v Speaker 1>seeks finds you may be seated. The one who seeks

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<v Speaker 1>finds in that the truth. The one who seeks fines.

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<v Speaker 1>And I need to point out something to you from

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<v Speaker 1>the background of the text that is not boring. Always

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<v Speaker 1>when I go let's get a little background, some people

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<v Speaker 1>check out. They wait till I tell a story or

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<v Speaker 1>talk about getting my kids a dog or something, and

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<v Speaker 1>then they perk up. Or when I say something that

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<v Speaker 1>rhymes or starts with all the same letters. I'm not

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<v Speaker 1>even going to put my points on the screen today.

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<v Speaker 1>You'll have to find them in the message. The moment

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<v Speaker 1>I tell you there's four points in this message, you

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<v Speaker 1>will only hear the four points in this message. What

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<v Speaker 1>are you ten? You are grown enough now to glean

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<v Speaker 1>the parts of this message that God has for you

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<v Speaker 1>and the part that's not for you. You You leave it,

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<v Speaker 1>but make sure you don't leave the thing that you

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<v Speaker 1>need the most because you don't like it. Well, I am,

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<v Speaker 1>he said, you better preach me. I am. This is

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<v Speaker 1>what I'm doing. But the important thing about me reading

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<v Speaker 1>chapter one, of course, was that we needed to continue

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<v Speaker 1>the conversation about what Naomi and Ruth lost because without

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<v Speaker 1>understanding what they lost, it'll have very little relevance to

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<v Speaker 1>our lives if we also feel like we're at a loss. Now.

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<v Speaker 1>You can be at a loss for words, you can

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<v Speaker 1>be at a loss for money, you can be at

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<v Speaker 1>a loss for knowledge, and so you know, it doesn't

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<v Speaker 1>necessarily have to be Oh, I lost my husband, I

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<v Speaker 1>lost my sons. But one thing about this lens you

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<v Speaker 1>have to admit is that it doesn't get much worse.

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<v Speaker 1>You already left your homeland because of a famine. That

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<v Speaker 1>was what happened in Chapter one, verses one through three,

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<v Speaker 1>where Naomi had to leave with her husband a limeleg

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<v Speaker 1>and they had to leave Bethlehem and they had to

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<v Speaker 1>go to Moab where they worshiped others gods, and then

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<v Speaker 1>her sons had to marry other women from Moab, and

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<v Speaker 1>they had to eat Moabiite food. They had to be

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<v Speaker 1>on a Moabiite diet when they have a Bethlehem appetite

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<v Speaker 1>and they are surrounded culturally by enigmatic idolatry that they

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<v Speaker 1>can't understand or process, but they ate there. The Bible

0:15:20.440 --> 0:15:23.320
<v Speaker 1>doesn't specify exactly when a limelete passed or from what

0:15:23.840 --> 0:15:27.800
<v Speaker 1>but he died, and perhaps Naomi at that point still

0:15:27.880 --> 0:15:32.120
<v Speaker 1>knew her name meant Naomi because she still had two sons.

0:15:33.480 --> 0:15:39.200
<v Speaker 1>Ten years pass and they leave to her, grief is

0:15:39.280 --> 0:15:42.800
<v Speaker 1>no longer concealable. I don't know if that's a word,

0:15:42.840 --> 0:15:45.600
<v Speaker 1>but it's definitely a state where you can't hide what

0:15:45.640 --> 0:15:52.280
<v Speaker 1>you're going through anymore. You know, you're smiling, but not

0:15:52.400 --> 0:15:58.920
<v Speaker 1>with your eyes, only with your teeth, and even the

0:15:58.960 --> 0:16:01.600
<v Speaker 1>things you say to try to counteract it sound empty.

0:16:01.640 --> 0:16:05.120
<v Speaker 1>So you might get to a point like Naomi, where

0:16:05.160 --> 0:16:10.760
<v Speaker 1>you begin to reject anything that contradicts the pain that

0:16:10.800 --> 0:16:14.000
<v Speaker 1>you have assimilated as a part of you. She said,

0:16:14.320 --> 0:16:18.720
<v Speaker 1>don't even call me by my real name anymore. We

0:16:18.760 --> 0:16:21.840
<v Speaker 1>don't typically tell people that, like right, like don't call

0:16:21.920 --> 0:16:27.560
<v Speaker 1>me Stephen, you know, call me Seth. It's just we

0:16:27.600 --> 0:16:31.000
<v Speaker 1>start answering to different stuff. Has said, another word that

0:16:31.040 --> 0:16:34.800
<v Speaker 1>started with us, And uh, it's really just that we

0:16:34.880 --> 0:16:40.720
<v Speaker 1>start responding internally to a different understanding of who we

0:16:40.800 --> 0:16:42.800
<v Speaker 1>are based on what we've been through. Now. I mentioned

0:16:42.840 --> 0:16:46.120
<v Speaker 1>that already, but I want to juxtapose it now and

0:16:46.160 --> 0:16:49.040
<v Speaker 1>go with me here, because the Bible says in verse

0:16:49.040 --> 0:16:52.640
<v Speaker 1>twenty two, something very good that it was the beginning

0:16:52.680 --> 0:16:56.240
<v Speaker 1>of the barley harvest. It was the beginning of the

0:16:56.280 --> 0:17:01.200
<v Speaker 1>barley harvest. So they went back to Bethlehem. They went

0:17:01.320 --> 0:17:05.040
<v Speaker 1>back to where the bread was. And I could preach

0:17:05.200 --> 0:17:08.320
<v Speaker 1>Old Zerman on that, but I don't want to get distracted.

0:17:08.800 --> 0:17:12.080
<v Speaker 1>But going back to Bethlehem should be a happy moment

0:17:12.920 --> 0:17:15.600
<v Speaker 1>to go back to their homeland. It's been a decade.

0:17:15.800 --> 0:17:19.760
<v Speaker 1>They're going back to Bethlehem. Bethlehem means house of bread.

0:17:20.119 --> 0:17:23.520
<v Speaker 1>Of course, you know it best for its primary resident,

0:17:23.800 --> 0:17:26.560
<v Speaker 1>Jesus Christ, the Son of God, who would be born

0:17:26.640 --> 0:17:29.800
<v Speaker 1>in Bethlehem later not yet. But it's the house of bread.

0:17:30.080 --> 0:17:33.399
<v Speaker 1>And they are going back to where the bread is.

0:17:34.000 --> 0:17:36.560
<v Speaker 1>And real quick, let's take just a moment and have

0:17:36.600 --> 0:17:39.879
<v Speaker 1>a commercial interruption and tell somebody next to you the

0:17:39.920 --> 0:17:43.600
<v Speaker 1>bread is back. The bread is back. The bread is back.

0:17:44.119 --> 0:17:47.120
<v Speaker 1>The bread is back. That's good news, Naomi. Here's at

0:17:47.119 --> 0:17:50.280
<v Speaker 1>some point the bread is back in Bethlehem. The famine

0:17:50.320 --> 0:17:52.919
<v Speaker 1>is over. God has answered the prayers of his people.

0:17:53.240 --> 0:17:56.000
<v Speaker 1>Is safe to go back. You can leave Moab, this

0:17:56.160 --> 0:18:00.000
<v Speaker 1>horrible place where all these horrible things have happened to you,

0:18:00.160 --> 0:18:03.879
<v Speaker 1>because the bread is back. There's bread and Bethlehem. You

0:18:03.880 --> 0:18:07.240
<v Speaker 1>don't have to hide out in this foreign, strange place anymore.

0:18:07.440 --> 0:18:09.800
<v Speaker 1>The bread is bad. I want to say to everybody

0:18:09.840 --> 0:18:11.960
<v Speaker 1>watching online who hadn't come back to church since the

0:18:12.000 --> 0:18:15.520
<v Speaker 1>pandemic started. The bread is back. The bread is back.

0:18:15.960 --> 0:18:19.200
<v Speaker 1>The bread is back. God never left, but the bread

0:18:19.280 --> 0:18:22.040
<v Speaker 1>is back. There are seasons in your life where you

0:18:22.119 --> 0:18:25.119
<v Speaker 1>come into a reality that what you went through is

0:18:25.240 --> 0:18:31.159
<v Speaker 1>leaving you. But but Ruth still had to make a

0:18:31.200 --> 0:18:34.960
<v Speaker 1>decision once she got to Bethlahem right to go into

0:18:35.000 --> 0:18:40.520
<v Speaker 1>the fields and begin to glean. Did you see that

0:18:40.560 --> 0:18:44.040
<v Speaker 1>in chapter two, verse three, she went into the field

0:18:45.320 --> 0:18:53.960
<v Speaker 1>and began to glean. It says that she started gleaning,

0:18:54.760 --> 0:19:00.480
<v Speaker 1>but it doesn't say that she ceased grieving. The first

0:19:00.480 --> 0:19:02.040
<v Speaker 1>thing I want to talk to you about that might

0:19:02.119 --> 0:19:14.600
<v Speaker 1>be like a point is gleaning in the grieving. Put

0:19:14.640 --> 0:19:20.040
<v Speaker 1>it right in the chat, gleaning in the grieving, because

0:19:20.080 --> 0:19:23.080
<v Speaker 1>what we think is going to happen is that when

0:19:23.119 --> 0:19:25.920
<v Speaker 1>our harvest comes of what we ask God for. How

0:19:25.920 --> 0:19:28.200
<v Speaker 1>many times do you think they prayed God bring bread

0:19:28.200 --> 0:19:31.840
<v Speaker 1>to Bethlehem. What they didn't know is that when the

0:19:31.880 --> 0:19:35.640
<v Speaker 1>bread came back to Bethlehem, they would also be bringing

0:19:35.680 --> 0:19:45.120
<v Speaker 1>their bitterness with them gleaning. In the grieving, we think

0:19:45.440 --> 0:19:48.639
<v Speaker 1>God's gonna bless me and I'm going to feel better.

0:19:49.840 --> 0:19:55.080
<v Speaker 1>That's how I'll know I'm blessed, because gleaning is like

0:19:55.359 --> 0:19:57.680
<v Speaker 1>I don't think any of us know that much about gleaning,

0:19:57.760 --> 0:19:59.960
<v Speaker 1>so let me try to explain it. But my agriclate

0:20:00.000 --> 0:20:03.600
<v Speaker 1>cultural knowledge is very low. But from the biblical perspective,

0:20:03.880 --> 0:20:06.840
<v Speaker 1>they would go through the field, and it was actually

0:20:06.880 --> 0:20:10.040
<v Speaker 1>required by Levitical law. And you can check this out

0:20:10.040 --> 0:20:12.320
<v Speaker 1>in Leviticus nineteen. Because I know you've been looking for

0:20:12.359 --> 0:20:14.840
<v Speaker 1>an excuse to dive into the Book of Leviticus, so

0:20:14.880 --> 0:20:16.920
<v Speaker 1>you could go to the nineteenth chapter of the Book

0:20:16.920 --> 0:20:20.000
<v Speaker 1>of Leviticus and read about how they commanded them in

0:20:20.040 --> 0:20:22.840
<v Speaker 1>the law. They said, when you're gathering your crops, the

0:20:22.840 --> 0:20:26.639
<v Speaker 1>wealthy landowners, you have to leave a little on the edges.

0:20:27.440 --> 0:20:30.160
<v Speaker 1>And if you don't pick something through the first time,

0:20:30.359 --> 0:20:32.320
<v Speaker 1>you don't get to go back through and pick it

0:20:32.400 --> 0:20:37.480
<v Speaker 1>up again. That's for the gleaners. Who are these gleaners?

0:20:37.640 --> 0:20:41.040
<v Speaker 1>The gleaners consist of three categories. It's the destitute or

0:20:41.119 --> 0:20:44.040
<v Speaker 1>the poor, it is the widows, and it is the foreigners.

0:20:44.320 --> 0:20:49.840
<v Speaker 1>Ruth is all three. She is uniquely qualified through her

0:20:49.880 --> 0:20:55.960
<v Speaker 1>disadvantages to go through the field and glean. So we

0:20:56.720 --> 0:20:59.160
<v Speaker 1>keep thinking it takes stuff that it really doesn't take

0:20:59.560 --> 0:21:03.240
<v Speaker 1>for God provide for us. You know our educational level.

0:21:03.920 --> 0:21:09.480
<v Speaker 1>But but if you're good at gleaning, it doesn't mean

0:21:09.520 --> 0:21:15.159
<v Speaker 1>that you have stopped grieving. There is no indication. I

0:21:15.280 --> 0:21:17.680
<v Speaker 1>defy you to find it in the text. You can seek,

0:21:17.720 --> 0:21:23.440
<v Speaker 1>and you won't find where Ruth danced and Naomi high

0:21:23.480 --> 0:21:27.800
<v Speaker 1>fived her. You won't find anything in the text that

0:21:27.920 --> 0:21:33.480
<v Speaker 1>suggests that the sadness ceased. But the bread was there,

0:21:34.440 --> 0:21:37.800
<v Speaker 1>but so was the bitterness. That's why I told you

0:21:37.880 --> 0:21:41.119
<v Speaker 1>last week almost as a warning it will come together.

0:21:42.680 --> 0:21:45.679
<v Speaker 1>The biggest blessing of your life might come at the

0:21:45.720 --> 0:21:50.919
<v Speaker 1>worst time. You could have a great blessing at a

0:21:51.080 --> 0:21:56.880
<v Speaker 1>horrible time. Truly, surely you don't believe me. Have some kids,

0:21:59.240 --> 0:22:01.120
<v Speaker 1>I mean, they are a blame us from the Lord right,

0:22:01.440 --> 0:22:03.800
<v Speaker 1>but they will walk in and want to talk to

0:22:03.840 --> 0:22:08.320
<v Speaker 1>you at the worst times. They never come talk to you.

0:22:08.600 --> 0:22:11.560
<v Speaker 1>After you wrote in your journal this morning and prayed

0:22:11.560 --> 0:22:14.280
<v Speaker 1>to Jesus and ask the Lord God give me an

0:22:14.320 --> 0:22:18.359
<v Speaker 1>opportunity today to speak wisdom into the next generation. God,

0:22:18.480 --> 0:22:20.359
<v Speaker 1>I just want to train up my children in the

0:22:20.400 --> 0:22:22.360
<v Speaker 1>way that they should go. It's going to be when

0:22:22.400 --> 0:22:25.640
<v Speaker 1>you are tripping over something that was on your schedule

0:22:25.680 --> 0:22:28.320
<v Speaker 1>that day, that you are going to have the opportunity

0:22:28.520 --> 0:22:31.679
<v Speaker 1>to glean. Watch this. Glean doesn't mean the field is

0:22:31.720 --> 0:22:36.439
<v Speaker 1>full and you just go through picking. Glean means that

0:22:36.600 --> 0:22:41.400
<v Speaker 1>you notice what was left on the ground that somebody

0:22:41.440 --> 0:22:47.720
<v Speaker 1>else didn't even see. So, pop quiz, are you good

0:22:47.760 --> 0:22:52.520
<v Speaker 1>at gleaning? On a scale of one to ten? How

0:22:52.560 --> 0:22:56.520
<v Speaker 1>good are you at gleaning? What do you mean, preacher?

0:22:57.760 --> 0:23:03.840
<v Speaker 1>I mean, how good are you at taking a regret

0:23:03.960 --> 0:23:08.080
<v Speaker 1>in your life and, by the spirit of God, turning

0:23:08.119 --> 0:23:13.439
<v Speaker 1>it into a lesson and recognizing it maybe as the

0:23:13.480 --> 0:23:16.240
<v Speaker 1>hand of God, even though you don't call it that.

0:23:19.440 --> 0:23:23.280
<v Speaker 1>Are you good at that? Because I am not a

0:23:23.440 --> 0:23:28.359
<v Speaker 1>graduate level gleaner, truth be told, God is teaching me

0:23:28.400 --> 0:23:30.520
<v Speaker 1>to glean every single day. And I just started back

0:23:30.520 --> 0:23:34.080
<v Speaker 1>two weeks ago doing my gratitude journal again. I stand

0:23:34.160 --> 0:23:35.520
<v Speaker 1>up here about once a year and I say, y'all,

0:23:35.600 --> 0:23:37.399
<v Speaker 1>keep a gratitude journal. I do it for two weeks

0:23:38.520 --> 0:23:40.920
<v Speaker 1>and then I forget to glean. And so it usually

0:23:40.920 --> 0:23:42.680
<v Speaker 1>has to happen to me. Is I have to get

0:23:42.680 --> 0:23:44.600
<v Speaker 1>to a point of so much anxiety in my life,

0:23:45.359 --> 0:23:47.840
<v Speaker 1>and so much worrying about stuff that's stupid, it doesn't matter,

0:23:48.160 --> 0:23:50.600
<v Speaker 1>and so much of being mad about stuff that you know,

0:23:50.760 --> 0:23:52.600
<v Speaker 1>other people said or did or didn't say, or didn't

0:23:52.640 --> 0:23:55.639
<v Speaker 1>do or going to do maybe do hypothetically do in

0:23:55.680 --> 0:23:57.879
<v Speaker 1>the future at some point that I'm trying to, you know,

0:23:57.920 --> 0:24:01.800
<v Speaker 1>sitting there all tied up in knots about things I'm

0:24:01.840 --> 0:24:05.479
<v Speaker 1>going through. And so I just started back to practice

0:24:05.480 --> 0:24:07.919
<v Speaker 1>a few weeks ago. I have got to start my

0:24:08.080 --> 0:24:19.199
<v Speaker 1>day with caffeine because I can't glean without caffeine. It

0:24:19.240 --> 0:24:21.280
<v Speaker 1>came to me on the spot. I just went with it.

0:24:23.200 --> 0:24:26.000
<v Speaker 1>I love you so much. But the thing about that

0:24:26.200 --> 0:24:28.920
<v Speaker 1>is it causes me to go back through my day

0:24:30.720 --> 0:24:34.399
<v Speaker 1>and see what things I got to do that I

0:24:34.440 --> 0:24:39.439
<v Speaker 1>thought I had to do. And I need that constant training.

0:24:39.520 --> 0:24:41.280
<v Speaker 1>I can't just do that once a week. Maybe you

0:24:41.320 --> 0:24:43.399
<v Speaker 1>get all you need of that on Sunday, you know,

0:24:43.440 --> 0:24:45.679
<v Speaker 1>once a week I come and I worship God and

0:24:45.720 --> 0:24:48.960
<v Speaker 1>I thank him for all he's done. I can't do

0:24:49.119 --> 0:24:57.040
<v Speaker 1>it six days without him. I can't because if I do,

0:24:57.560 --> 0:25:03.800
<v Speaker 1>grief will overtake gleaning. You don't live to be forty

0:25:03.840 --> 0:25:07.800
<v Speaker 1>two and and not have tears in the fiber of

0:25:07.840 --> 0:25:11.560
<v Speaker 1>your faith. You know, you don't pastor a church that

0:25:11.720 --> 0:25:14.200
<v Speaker 1>just grows and grows and not lose a lot along

0:25:14.240 --> 0:25:18.439
<v Speaker 1>the way. You don't believe with faith and expectation. I

0:25:18.440 --> 0:25:20.399
<v Speaker 1>know you know what I'm talking about. You don't live

0:25:20.560 --> 0:25:25.080
<v Speaker 1>this long and not have some grief. The thing that

0:25:25.280 --> 0:25:28.040
<v Speaker 1>really arrested my attention, and I hope you see it.

0:25:28.240 --> 0:25:30.960
<v Speaker 1>I don't know if you look for it, you'll see

0:25:31.000 --> 0:25:35.560
<v Speaker 1>it in the text that it doesn't say that they

0:25:35.600 --> 0:25:41.040
<v Speaker 1>stop breathing in order to start gleaning. And I want

0:25:41.080 --> 0:25:46.159
<v Speaker 1>to say you free that you might not feel better

0:25:46.440 --> 0:25:54.560
<v Speaker 1>yet that has nothing to do with God's hand on

0:25:54.680 --> 0:26:00.679
<v Speaker 1>you or not. When as I love this, I love this.

0:26:01.040 --> 0:26:04.040
<v Speaker 1>It said there was a man named bo As on

0:26:04.160 --> 0:26:09.159
<v Speaker 1>their side. They didn't know that yet. Read it in

0:26:09.200 --> 0:26:12.840
<v Speaker 1>the text, it says they had a relative named Boas.

0:26:13.600 --> 0:26:16.080
<v Speaker 1>Naomi knew about bo As, she didn't know he was

0:26:16.119 --> 0:26:21.200
<v Speaker 1>still around. They had no idea, and neither do you,

0:26:21.320 --> 0:26:27.240
<v Speaker 1>my friend. So you cannot let the grief overtake the gleaning,

0:26:28.800 --> 0:26:32.640
<v Speaker 1>because there is still something left on your life. There

0:26:32.720 --> 0:26:36.720
<v Speaker 1>is still something left in your life. The process of gleaning.

0:26:36.840 --> 0:26:39.200
<v Speaker 1>I mean you got to go through the field. You've

0:26:39.240 --> 0:26:41.720
<v Speaker 1>got to learn how to not only go through somebody

0:26:41.800 --> 0:26:45.640
<v Speaker 1>else's field, but go through your own field and see

0:26:45.640 --> 0:26:47.639
<v Speaker 1>what's on the ground. That's what the cleaners would do.

0:26:47.960 --> 0:26:51.720
<v Speaker 1>They would follow behind. You could either follow at a distance,

0:26:52.320 --> 0:26:55.200
<v Speaker 1>or if you got special permission, you could glean among

0:26:55.280 --> 0:26:58.480
<v Speaker 1>the sheaves. That means you could get close. You could

0:26:58.520 --> 0:27:02.479
<v Speaker 1>get more than sick feet close to the sheaves, and

0:27:02.520 --> 0:27:05.040
<v Speaker 1>whatever fell out you could grab that too. And they

0:27:05.040 --> 0:27:07.600
<v Speaker 1>didn't have the permission to lay a hand on you

0:27:07.800 --> 0:27:11.560
<v Speaker 1>because you were gleaning among the sheaves. And that means

0:27:11.560 --> 0:27:13.680
<v Speaker 1>you get to stay close to the reaper. And that's

0:27:13.720 --> 0:27:17.000
<v Speaker 1>what Ruth wanted. She said, I want to glean behind

0:27:17.480 --> 0:27:22.040
<v Speaker 1>the reapers, among the sheaves and just let me see

0:27:22.720 --> 0:27:27.800
<v Speaker 1>what they miss, because I can live on what they miss.

0:27:32.800 --> 0:27:36.240
<v Speaker 1>You will meet somebody every once in a while that

0:27:36.359 --> 0:27:39.280
<v Speaker 1>is so good at gleaning it'll make you feel guilty

0:27:40.440 --> 0:27:46.919
<v Speaker 1>over how grumpy and gripey and ridiculous you are. Speaking

0:27:46.920 --> 0:27:53.080
<v Speaker 1>from personal experience. I meet people all the time going

0:27:53.119 --> 0:27:57.119
<v Speaker 1>through things that would grieve me so much because I

0:27:57.160 --> 0:28:00.680
<v Speaker 1>know how I know my tolerance level. You know, people

0:28:00.720 --> 0:28:03.120
<v Speaker 1>say I have a high pain tolerance. That's a sign

0:28:03.240 --> 0:28:07.960
<v Speaker 1>they don't right. True story. Jones used to be a

0:28:08.000 --> 0:28:10.080
<v Speaker 1>physical therapist. He said, when you hear somebody come and

0:28:10.080 --> 0:28:13.479
<v Speaker 1>say I have a high pain tolerance, they are a wimp.

0:28:13.840 --> 0:28:16.040
<v Speaker 1>That is sign number one because they're deceived. They think

0:28:16.080 --> 0:28:19.120
<v Speaker 1>they have a high pain tolerance. But when you meet

0:28:19.160 --> 0:28:29.040
<v Speaker 1>somebody who truly gleans while grieving, Like when Layman texted

0:28:29.080 --> 0:28:32.679
<v Speaker 1>me this week and he was like, oh, thank you

0:28:32.760 --> 0:28:37.440
<v Speaker 1>for that word. How do you lose your son while

0:28:37.440 --> 0:28:44.959
<v Speaker 1>you're in church? That's been how many years? About a decade,

0:28:46.760 --> 0:28:49.840
<v Speaker 1>about ten years, about the same amount where Naomi had

0:28:49.880 --> 0:28:55.160
<v Speaker 1>lost Alimelet I know he's still grieving. How can he

0:28:55.240 --> 0:29:00.960
<v Speaker 1>be grateful to a god who let his son be

0:29:01.000 --> 0:29:08.200
<v Speaker 1>taken so soon? He never stopped grieving, He just started gleaning.

0:29:10.520 --> 0:29:13.560
<v Speaker 1>His son loved a fish, so he started a fishing

0:29:13.560 --> 0:29:16.720
<v Speaker 1>club in his son's honor. The only people they bring

0:29:16.760 --> 0:29:19.120
<v Speaker 1>to Christ through Riley's catch. Look it up, Riley's catch,

0:29:19.120 --> 0:29:21.600
<v Speaker 1>you'll see it. Shout out free advertisement, Tom Layman, Thank

0:29:21.600 --> 0:29:26.640
<v Speaker 1>you're welcome. I always text him. You're my favorite Layman,

0:29:27.520 --> 0:29:33.240
<v Speaker 1>like the play on words Layman and clergy hahaha. Because

0:29:33.280 --> 0:29:37.000
<v Speaker 1>he teaches me to glean going through my own life,

0:29:37.080 --> 0:29:40.800
<v Speaker 1>just recognizing that's the thing about gleaning, okay, because I

0:29:40.840 --> 0:29:45.320
<v Speaker 1>want you to know that somebody else could walk through

0:29:45.640 --> 0:29:50.480
<v Speaker 1>the field of your life and find ten things to

0:29:50.560 --> 0:29:56.280
<v Speaker 1>be grateful for that you take for granted. I'm not

0:29:56.400 --> 0:30:00.440
<v Speaker 1>trying to make you feel bad. Trust me. God gave

0:30:00.440 --> 0:30:03.040
<v Speaker 1>me this message early last week, and he whipped me

0:30:03.160 --> 0:30:07.280
<v Speaker 1>with it all week, just over and over again. I

0:30:07.720 --> 0:30:10.920
<v Speaker 1>was listing a bunch of things to Holly that I

0:30:10.960 --> 0:30:13.560
<v Speaker 1>was stressed about this week. All of them were things

0:30:13.560 --> 0:30:16.880
<v Speaker 1>that I put on my own schedule. All of them

0:30:16.880 --> 0:30:20.880
<v Speaker 1>were decisions I made. Many of them were blessings that

0:30:20.960 --> 0:30:26.440
<v Speaker 1>I prayed for, just full grown. They're not puppies anymore,

0:30:27.560 --> 0:30:31.160
<v Speaker 1>because you know, a scheduling commitment is a puppy, But

0:30:31.200 --> 0:30:33.360
<v Speaker 1>when the appointment comes, it's a full grown dog and

0:30:33.400 --> 0:30:37.400
<v Speaker 1>it has to be walked by the way. Graham said

0:30:37.440 --> 0:30:41.880
<v Speaker 1>he's naming his dog apparently, this Boston Terrior Boass. So

0:30:42.200 --> 0:30:46.040
<v Speaker 1>that's good, that's good, that's good. It's gonna take a while.

0:30:46.560 --> 0:30:48.800
<v Speaker 1>It's gonna take a while. Even when he was begging

0:30:48.840 --> 0:30:50.200
<v Speaker 1>me for a dog. If you missed it last week,

0:30:50.200 --> 0:30:51.680
<v Speaker 1>it was a whole thing don't worry about it. But

0:30:51.760 --> 0:30:53.760
<v Speaker 1>even when he used to ask me for a dog,

0:30:53.880 --> 0:30:55.800
<v Speaker 1>he said, all you do is bring up all the

0:30:55.840 --> 0:30:58.920
<v Speaker 1>things about the dog that we're gonna hate. And I said,

0:30:58.920 --> 0:31:00.800
<v Speaker 1>that's right. And all you do is think of all

0:31:00.840 --> 0:31:02.880
<v Speaker 1>of the things with the dog that you're gonna love.

0:31:04.640 --> 0:31:12.120
<v Speaker 1>And I'm accurate, and you're ignorant. But sometimes you can

0:31:12.160 --> 0:31:21.240
<v Speaker 1>know too much. Sometimes you can know too much to

0:31:21.320 --> 0:31:24.840
<v Speaker 1>where you get in a point where you stop looking

0:31:24.880 --> 0:31:29.720
<v Speaker 1>for the Lord. Don't call me Naomi, call me Mara.

0:31:31.320 --> 0:31:37.120
<v Speaker 1>Now when you name yourself bitter Marra, you become magnetic

0:31:38.320 --> 0:31:43.840
<v Speaker 1>for Marra. So the second thing that's kind of like

0:31:43.880 --> 0:31:48.720
<v Speaker 1>a point in this message is the mind on a mission,

0:31:50.120 --> 0:31:53.440
<v Speaker 1>the mind on a mission, the mind on a mission.

0:31:53.480 --> 0:31:55.760
<v Speaker 1>That's why I told Elijah the other day. He was

0:31:55.800 --> 0:31:59.120
<v Speaker 1>going on and on and just complaining, and I said, Son,

0:31:59.680 --> 0:32:02.360
<v Speaker 1>is your mind just on a mission trip to be

0:32:02.440 --> 0:32:06.560
<v Speaker 1>miserable today? You just wake up this morning and say, here,

0:32:06.800 --> 0:32:08.520
<v Speaker 1>dear mind, here's a I like for you to do

0:32:08.560 --> 0:32:11.480
<v Speaker 1>to me for me today, you fascinating computer called the

0:32:11.560 --> 0:32:14.320
<v Speaker 1>human brain. I want you to collect everything that I

0:32:14.360 --> 0:32:17.080
<v Speaker 1>can be stressed about and sad about today and put

0:32:17.120 --> 0:32:20.320
<v Speaker 1>it all in one big pile. I am gleaning everything

0:32:20.400 --> 0:32:22.840
<v Speaker 1>today that I can feel terrible about. I don't want

0:32:22.840 --> 0:32:25.600
<v Speaker 1>any good thoughts. I don't want any grateful thoughts. I'm

0:32:25.640 --> 0:32:29.040
<v Speaker 1>going straight to misery Incorporated. Call me morrow and asked

0:32:29.080 --> 0:32:31.120
<v Speaker 1>him that. I said, did you just wake up today

0:32:31.320 --> 0:32:33.480
<v Speaker 1>and tell your mind. We're going on a mission today.

0:32:33.560 --> 0:32:36.600
<v Speaker 1>We are going to find misery wherever we can find it.

0:32:36.720 --> 0:32:39.560
<v Speaker 1>We will nurture it in its various forms. If we

0:32:39.600 --> 0:32:42.920
<v Speaker 1>see potential misery, we will feed it. We will nurse

0:32:42.960 --> 0:32:46.640
<v Speaker 1>it at our breast until it becomes full grown misery.

0:32:46.840 --> 0:32:48.920
<v Speaker 1>We will look for a fence, and we will nurse

0:32:48.960 --> 0:32:52.120
<v Speaker 1>it at our bosom until it becomes full grown resentment,

0:32:52.400 --> 0:32:54.720
<v Speaker 1>until it takes over and we are depressed at the

0:32:54.800 --> 0:32:56.880
<v Speaker 1>end of the day, praying for God to give us peace.

0:33:05.360 --> 0:33:11.840
<v Speaker 1>He said, no, Dad, not on a mission trip. Just

0:33:11.880 --> 0:33:17.280
<v Speaker 1>not a morning person. You gotta go through the field

0:33:17.280 --> 0:33:20.040
<v Speaker 1>and glean in the morning. I'm not a morning person either.

0:33:20.240 --> 0:33:22.520
<v Speaker 1>I don't think I'm a night person or an afternoon person.

0:33:22.520 --> 0:33:25.680
<v Speaker 1>At this age of my life. I'm like a one

0:33:25.760 --> 0:33:30.000
<v Speaker 1>thirty three pm person, like that one right after lunch,

0:33:30.480 --> 0:33:33.920
<v Speaker 1>catch me then right right right. But you can't just

0:33:34.080 --> 0:33:39.680
<v Speaker 1>you can't just give over to that. Bitter is not

0:33:39.760 --> 0:33:51.360
<v Speaker 1>a personality type. It's a decision. Uh uh. She had

0:33:51.360 --> 0:33:53.000
<v Speaker 1>no choice but to be better. Look what she went through.

0:33:54.120 --> 0:33:57.640
<v Speaker 1>Ruth lost her husband too, and she said, go let

0:33:57.640 --> 0:34:03.880
<v Speaker 1>me glean. Are you good at gleaning? You know, gleaning mentally?

0:34:04.560 --> 0:34:06.239
<v Speaker 1>Let's break this down a little bit, okay, because if

0:34:06.240 --> 0:34:09.080
<v Speaker 1>we keep this in the fields of Bethlehem, I really

0:34:09.120 --> 0:34:11.799
<v Speaker 1>don't think it'll do you that much good at your job.

0:34:13.440 --> 0:34:16.560
<v Speaker 1>If we could break this right down to where you live,

0:34:18.600 --> 0:34:22.359
<v Speaker 1>I kind of want to know, what are you even

0:34:22.440 --> 0:34:24.880
<v Speaker 1>looking for right now? While you're listening to me preach,

0:34:27.400 --> 0:34:34.359
<v Speaker 1>some of you are just looking for the words in conclusion, right.

0:34:37.320 --> 0:34:41.719
<v Speaker 1>It's the strangest thing. It's the strangest thing to me.

0:34:43.400 --> 0:34:48.799
<v Speaker 1>Two people can come to the same church, the same church,

0:34:49.960 --> 0:34:52.960
<v Speaker 1>and it's not like they're sitting even that far apart

0:34:53.160 --> 0:35:00.799
<v Speaker 1>on the same road here the same sermon, and one

0:35:00.840 --> 0:35:06.279
<v Speaker 1>of them six months later, say it was that day

0:35:06.960 --> 0:35:10.960
<v Speaker 1>when pastors stood up there looking good in his suit.

0:35:13.120 --> 0:35:18.000
<v Speaker 1>He's having fun, man, But I don't even remember what

0:35:18.040 --> 0:35:21.399
<v Speaker 1>he was wearing. I remember he said that there's bread

0:35:21.440 --> 0:35:27.000
<v Speaker 1>in Bethlehem, But he mentioned about bitterness and he talked

0:35:27.000 --> 0:35:29.839
<v Speaker 1>about gleaning, and I put a practice in my life

0:35:29.840 --> 0:35:32.040
<v Speaker 1>that day. I decided that I need to get good

0:35:32.040 --> 0:35:35.600
<v Speaker 1>at gleaning because I'm good at grumbling. Naturally, nobody has

0:35:35.640 --> 0:35:37.600
<v Speaker 1>to train me for that. How many of you are

0:35:37.640 --> 0:35:42.040
<v Speaker 1>good at grumbling? How many of you are Olympic level grumblers?

0:35:42.080 --> 0:35:45.120
<v Speaker 1>If we send a recruiter through this church seeking for

0:35:45.280 --> 0:35:48.759
<v Speaker 1>the gold medal, grumbler, raise your hand right now? Oh,

0:35:48.840 --> 0:35:51.800
<v Speaker 1>I mean I could turn anything into a gripe. Watch me.

0:35:52.040 --> 0:35:55.080
<v Speaker 1>I'm real good at this. I can do joy judo.

0:35:56.719 --> 0:35:58.680
<v Speaker 1>God can send something to bless me and I'll turn

0:35:58.719 --> 0:36:01.480
<v Speaker 1>it into an attack. It's like this reverse gratitude thing.

0:36:01.640 --> 0:36:03.640
<v Speaker 1>I got a knack for it. I got a knack

0:36:03.680 --> 0:36:07.359
<v Speaker 1>for it. I got a knack for it. The church

0:36:07.440 --> 0:36:09.440
<v Speaker 1>used to be full sometimes, and I would be like,

0:36:10.360 --> 0:36:13.680
<v Speaker 1>this is unacceptable. Where are the first time guest's gonna sit?

0:36:13.920 --> 0:36:15.360
<v Speaker 1>And the staff would be looking at me. This is

0:36:15.440 --> 0:36:19.360
<v Speaker 1>years ago. I'm much better than this now, but they'd say,

0:36:19.520 --> 0:36:23.400
<v Speaker 1>can we can? We can? We have five minutes to

0:36:23.440 --> 0:36:25.439
<v Speaker 1>be happy that the church was full. No, we gotta

0:36:25.480 --> 0:36:27.440
<v Speaker 1>fix it. We gotta fix it right now. Where's the

0:36:27.480 --> 0:36:29.280
<v Speaker 1>guests gonna be? I told people to bring the differends

0:36:29.280 --> 0:36:30.719
<v Speaker 1>to Easter, and the church is one. There's nowhere for

0:36:30.719 --> 0:36:38.040
<v Speaker 1>them to sit. Because I am good at gleaning things

0:36:38.040 --> 0:36:43.560
<v Speaker 1>to be anxious about. The dog's gonna poop, the dog's

0:36:43.600 --> 0:36:46.919
<v Speaker 1>gonna pee, the dog's gonna whine, the dog's gonna yelp,

0:36:47.160 --> 0:36:49.840
<v Speaker 1>or going on vacation, you're going to college and like

0:36:49.920 --> 0:36:52.279
<v Speaker 1>seven years, who's gonna take care of the dog. Then

0:36:52.560 --> 0:36:57.560
<v Speaker 1>I can do all of that naturally. But what I'm

0:36:57.600 --> 0:37:03.560
<v Speaker 1>not good at it is gleaning. I don't even receive

0:37:03.680 --> 0:37:14.600
<v Speaker 1>encouragement that well. I mean, I can glean insecurities like

0:37:14.640 --> 0:37:19.319
<v Speaker 1>a boss. When people say I don't like elevation for

0:37:19.360 --> 0:37:21.480
<v Speaker 1>all these reasons, I want to say, that's your whole list.

0:37:21.560 --> 0:37:25.719
<v Speaker 1>Let me give you a few more. If you're just

0:37:25.800 --> 0:37:27.440
<v Speaker 1>looking for a list of what not to like, let

0:37:27.440 --> 0:37:30.719
<v Speaker 1>me save you the time. I'll put it online. You

0:37:30.760 --> 0:37:33.759
<v Speaker 1>don't have to do a mission to find that already

0:37:33.800 --> 0:37:37.120
<v Speaker 1>got things. But somebody else will sit in the same service,

0:37:39.719 --> 0:37:42.040
<v Speaker 1>and they'll sit in the same service here, the same sermon,

0:37:44.040 --> 0:37:46.719
<v Speaker 1>and they'll say, did he say he was getting a

0:37:46.719 --> 0:37:56.280
<v Speaker 1>Boston Terrior. That's a stupid dog. She get a hyperdoodle.

0:37:58.160 --> 0:38:12.960
<v Speaker 1>Never the one who seeks finds. I'm going through the field.

0:38:13.200 --> 0:38:15.720
<v Speaker 1>I'm going through the field. I'm going through the field.

0:38:15.920 --> 0:38:18.239
<v Speaker 1>I'm going through the field. I'm going Oh, I'm going

0:38:18.280 --> 0:38:23.440
<v Speaker 1>through the field. It didn't say bo ass field. She

0:38:23.520 --> 0:38:28.800
<v Speaker 1>had no idea whose field she was at. Pick a field,

0:38:29.640 --> 0:38:38.320
<v Speaker 1>any field, pick a field, any field, pick a field, anything. God,

0:38:38.640 --> 0:38:43.120
<v Speaker 1>Just show me what you want for my life and

0:38:43.200 --> 0:38:49.520
<v Speaker 1>your will for my life, own Father, I am waiting

0:38:50.480 --> 0:38:56.680
<v Speaker 1>for you to show me your will, show that may

0:38:56.840 --> 0:39:06.280
<v Speaker 1>serve you with my whole heart. Ruth wasn't looking for Boass.

0:39:06.920 --> 0:39:16.959
<v Speaker 1>She was just looking for Barley. Any field will do. Oh,

0:39:17.000 --> 0:39:20.759
<v Speaker 1>that's easy for them to say, No, it's not. You

0:39:20.800 --> 0:39:24.120
<v Speaker 1>can always find fruit in somebody else's field that you

0:39:24.160 --> 0:39:29.920
<v Speaker 1>can't see in your own. Always. That's why the foreign

0:39:29.960 --> 0:39:32.279
<v Speaker 1>nurse could see stuff that the people who were there

0:39:32.360 --> 0:39:37.399
<v Speaker 1>every day couldn't see. That's why sometimes people who come

0:39:37.440 --> 0:39:39.800
<v Speaker 1>to this church from somewhere else in the world, they'll

0:39:39.840 --> 0:39:42.440
<v Speaker 1>cry through the whole service because they don't get it

0:39:42.480 --> 0:39:45.560
<v Speaker 1>all the time. So they're walking through the field, going,

0:39:45.680 --> 0:39:49.360
<v Speaker 1>my God, look at this beautiful expression of Christ in

0:39:49.440 --> 0:39:55.760
<v Speaker 1>the church, and the one who seeks fies. But somebody

0:39:55.760 --> 0:39:58.880
<v Speaker 1>else said this parking lot. If I was the pastor

0:39:58.920 --> 0:40:01.279
<v Speaker 1>of this church, I have to parking figure it out

0:40:01.280 --> 0:40:07.800
<v Speaker 1>by now. No, you wouldn't you just picking in somebody

0:40:07.840 --> 0:40:11.719
<v Speaker 1>else's field. Now, oh if that was my kid. It's

0:40:11.880 --> 0:40:22.600
<v Speaker 1>not your kid, you're mad at me. Now you could

0:40:22.600 --> 0:40:25.600
<v Speaker 1>go through my feel and find stuff that I'm grumbling about.

0:40:25.640 --> 0:40:30.920
<v Speaker 1>You'd be like, you serious, you're annoyed about that with Holly.

0:40:31.600 --> 0:40:35.960
<v Speaker 1>Holly is amazing to you, you dummy, And I'd be like,

0:40:36.000 --> 0:40:38.040
<v Speaker 1>that's pastor dummy to you? Who do you think you're

0:40:38.040 --> 0:40:43.239
<v Speaker 1>talking to? I'd be same with yours. But when you

0:40:43.280 --> 0:40:47.879
<v Speaker 1>put your mind on a mission to find misery, the

0:40:47.920 --> 0:40:55.000
<v Speaker 1>devil will help you. Look, the devil is rubbing his hands.

0:40:55.360 --> 0:40:59.960
<v Speaker 1>Oh you want to feel bad, Oh, I'll help you harvey.

0:41:01.760 --> 0:41:04.799
<v Speaker 1>Oh you want your feelings hurt, I will help you

0:41:04.920 --> 0:41:09.640
<v Speaker 1>harvest hurt feelings. Oh you want to be pissed off,

0:41:09.960 --> 0:41:12.719
<v Speaker 1>I'll help you pick some of y'all got pissed off

0:41:12.719 --> 0:41:16.279
<v Speaker 1>because I said the word pissed off. The one who

0:41:16.480 --> 0:41:20.759
<v Speaker 1>seeks finds somebody else said, thank god he said it

0:41:20.840 --> 0:41:23.600
<v Speaker 1>like that. That's real. That's real. I can relate to that.

0:41:23.600 --> 0:41:31.480
<v Speaker 1>That's real. That's real. That's real, that's real. Your mind

0:41:31.560 --> 0:41:33.399
<v Speaker 1>is magnetic. That's why the Bible says, you go you're

0:41:33.520 --> 0:41:37.120
<v Speaker 1>be transformed by the renewing of your mind, and you

0:41:37.160 --> 0:41:39.279
<v Speaker 1>have the sensitivity level set. You ever go through the

0:41:39.320 --> 0:41:42.239
<v Speaker 1>airport and the thing has the sensitivity level set. So

0:41:42.520 --> 0:41:45.000
<v Speaker 1>when you go through the detector and they start putting

0:41:45.000 --> 0:41:46.839
<v Speaker 1>their hands all over you because I guess they have

0:41:46.920 --> 0:41:49.239
<v Speaker 1>to see what I'm saying. I'm a complainer. And you're

0:41:49.239 --> 0:41:52.640
<v Speaker 1>going through the metal detector and it goes off in

0:41:52.719 --> 0:41:55.880
<v Speaker 1>one airport and not in another. You're like, I was

0:41:55.960 --> 0:41:58.000
<v Speaker 1>just in Charlotte and I wore all this through the

0:41:58.000 --> 0:42:00.480
<v Speaker 1>thing and nothing happened. Now I'm in Cincinnati and is

0:42:00.520 --> 0:42:03.239
<v Speaker 1>beeping and buzzing and flashing and all of that's going on.

0:42:03.280 --> 0:42:05.720
<v Speaker 1>There's strobe lights and there's people coming out the ceiling

0:42:05.800 --> 0:42:09.040
<v Speaker 1>with handcuffs. What happened between Charlotte and Cincinnati. They had

0:42:09.040 --> 0:42:15.440
<v Speaker 1>to detector on a different setting, right right? Because I

0:42:15.440 --> 0:42:19.719
<v Speaker 1>didn't change anything. It's not what you go through that

0:42:19.760 --> 0:42:24.799
<v Speaker 1>defines you. She went through the same field they had

0:42:24.840 --> 0:42:29.360
<v Speaker 1>just picked over and found enough to live on. And

0:42:29.440 --> 0:42:33.000
<v Speaker 1>I'll give you this, bumped into someone she wasn't even

0:42:33.040 --> 0:42:38.160
<v Speaker 1>looking for because Here's the real beauty in the passage,

0:42:38.400 --> 0:42:40.280
<v Speaker 1>not that she found the great pier and then olive

0:42:40.320 --> 0:42:51.920
<v Speaker 1>there and the grain that the Bozo dropped Boass finds her.

0:42:54.400 --> 0:43:01.800
<v Speaker 1>Isn't that awesome? How she was just doing her responsibility

0:43:03.120 --> 0:43:07.239
<v Speaker 1>taking care of her mother in law, no less, making

0:43:07.320 --> 0:43:10.840
<v Speaker 1>sure we have enough to eat, just gleaning for a

0:43:10.880 --> 0:43:15.200
<v Speaker 1>purpose that was not only hers, she had to eat too.

0:43:15.600 --> 0:43:18.799
<v Speaker 1>That she didn't only think of herself. And because she

0:43:18.800 --> 0:43:21.719
<v Speaker 1>didn't only think of herself, and because she didn't sit

0:43:21.760 --> 0:43:24.439
<v Speaker 1>in what she just went through, because she went out

0:43:25.480 --> 0:43:30.239
<v Speaker 1>and remained in a field, because she didn't even know

0:43:30.239 --> 0:43:38.120
<v Speaker 1>who belonged to Here comes Boas, and Boass noticed Ruth

0:43:39.160 --> 0:43:44.880
<v Speaker 1>before Ruth ever noticed Boas. You ever wonder if we

0:43:44.920 --> 0:43:50.319
<v Speaker 1>seek the wrong things, especially in this culture. Man, I

0:43:50.360 --> 0:43:54.040
<v Speaker 1>just wonder, are we so busy trying to get somebody

0:43:54.040 --> 0:43:59.480
<v Speaker 1>to notice us? Are we so busy trying to get

0:43:59.520 --> 0:44:06.080
<v Speaker 1>somebody to like something that we posted, that we miss

0:44:06.239 --> 0:44:10.200
<v Speaker 1>something that God has given And we spend our whole

0:44:10.280 --> 0:44:15.239
<v Speaker 1>day going through somebody else's field on social media. To me,

0:44:16.520 --> 0:44:19.480
<v Speaker 1>take it or leave it to me, social media is

0:44:19.520 --> 0:44:25.200
<v Speaker 1>a minefield. To me, I have to use it sometimes

0:44:25.200 --> 0:44:27.399
<v Speaker 1>I have to be on it. I am not critiquing it.

0:44:27.480 --> 0:44:30.600
<v Speaker 1>I pay staff members to run it. There. That being said,

0:44:30.880 --> 0:44:33.799
<v Speaker 1>I have to be very careful because even good things, right,

0:44:33.960 --> 0:44:36.360
<v Speaker 1>you're going through the field and you're on social media

0:44:36.400 --> 0:44:38.799
<v Speaker 1>and all of this. And I know Ruth isn't on

0:44:38.880 --> 0:44:41.759
<v Speaker 1>Instagram in the passage, but I'm updating the passage to

0:44:41.760 --> 0:44:44.279
<v Speaker 1>make sense to our life. As you go through the

0:44:44.280 --> 0:44:47.480
<v Speaker 1>field of your life, you have to be very careful

0:44:47.560 --> 0:44:53.480
<v Speaker 1>and selective about what you pick up. That's why I

0:44:53.520 --> 0:44:55.919
<v Speaker 1>got so mad at the table, abby, because I don't

0:44:55.960 --> 0:44:58.640
<v Speaker 1>like phones at the table for dinner. I don't. And

0:44:58.680 --> 0:45:02.120
<v Speaker 1>it's a constant battle, okay, because sometimes I you know,

0:45:02.600 --> 0:45:05.000
<v Speaker 1>I break my own rules, but I don't like it

0:45:05.120 --> 0:45:07.640
<v Speaker 1>because it shifts the mood. It shifts the mood for

0:45:07.719 --> 0:45:10.359
<v Speaker 1>our family. You know, even if we're just gonna fight,

0:45:10.680 --> 0:45:12.560
<v Speaker 1>I want us to have a fully focused fight at

0:45:12.560 --> 0:45:17.920
<v Speaker 1>the table. Let's put all our attention on beating the

0:45:17.920 --> 0:45:19.880
<v Speaker 1>crap out of each other, all right, let's do this right.

0:45:19.880 --> 0:45:23.160
<v Speaker 1>If we're gonna fight, let's fight right, right. But that's

0:45:23.160 --> 0:45:25.840
<v Speaker 1>why I soa I'm mad last night because somebody was

0:45:25.840 --> 0:45:28.080
<v Speaker 1>pulling up something on social media and then they were

0:45:28.080 --> 0:45:30.880
<v Speaker 1>saying how stupid and how dumb, and they were complaining

0:45:30.920 --> 0:45:36.400
<v Speaker 1>about what they just scrolled to. And I said, why

0:45:36.960 --> 0:45:40.800
<v Speaker 1>are you crawling in a dumpster and complaining that it stinks?

0:45:42.640 --> 0:45:46.560
<v Speaker 1>Did I say that? I said that I do it

0:45:46.600 --> 0:45:50.120
<v Speaker 1>all the time. Now my version is more sophisticated. I

0:45:50.200 --> 0:45:54.040
<v Speaker 1>go to the YouTube comments to see if people are

0:45:54.040 --> 0:46:01.040
<v Speaker 1>responding positively to our messages through sermon and song. Least,

0:46:01.040 --> 0:46:04.040
<v Speaker 1>that's why I tell myself my motive is, you know

0:46:04.080 --> 0:46:06.640
<v Speaker 1>you write these songs. We wrote a song called this

0:46:06.680 --> 0:46:08.879
<v Speaker 1>is the Kingdom. I had them sing it a minute ago,

0:46:08.920 --> 0:46:11.759
<v Speaker 1>where it's just the scriptures right, And I wrote that

0:46:11.800 --> 0:46:15.320
<v Speaker 1>with Pat Barrett, Jason Ingram, and our very own Chris Brown,

0:46:15.560 --> 0:46:19.600
<v Speaker 1>not the real Chris Brown, the Elevation Worship Chris Brown.

0:46:19.960 --> 0:46:23.360
<v Speaker 1>And when we started writing it, God just gave it

0:46:23.400 --> 0:46:26.640
<v Speaker 1>to us as the Beatitudes Matthew five, the Sermon on

0:46:26.680 --> 0:46:28.600
<v Speaker 1>the Mount, And I was so happy because it was

0:46:28.680 --> 0:46:32.600
<v Speaker 1>word for word the scriptures. Blessed her the por and spirit,

0:46:32.600 --> 0:46:34.319
<v Speaker 1>for there's this kingdom of heaven. Blessed those who mourn,

0:46:34.360 --> 0:46:36.359
<v Speaker 1>for they'll be comforted, blessed to meet for their own hurt.

0:46:36.360 --> 0:46:38.640
<v Speaker 1>They are a blessed those who hunger and thirst for righteousness,

0:46:38.640 --> 0:46:41.719
<v Speaker 1>for they will be filled. And then we sing, this

0:46:41.800 --> 0:46:44.520
<v Speaker 1>is the Kingdom of Heaven. And then we sang seek

0:46:44.560 --> 0:46:46.160
<v Speaker 1>first the Kingdom and all will be add and we

0:46:46.239 --> 0:46:49.040
<v Speaker 1>sing that over and over again, and we put out

0:46:49.040 --> 0:46:51.520
<v Speaker 1>the song. Part of me was a little bit like,

0:46:52.239 --> 0:46:55.000
<v Speaker 1>this is cool because nobody can say that this song

0:46:55.040 --> 0:47:05.759
<v Speaker 1>isn't biblical. I thought till I went to the comments,

0:47:07.120 --> 0:47:12.520
<v Speaker 1>the comments of YouTube where all happiness goes to die

0:47:13.160 --> 0:47:21.439
<v Speaker 1>the Cemetery of Joy, and I saw this comment where

0:47:21.480 --> 0:47:26.080
<v Speaker 1>this guy said this is not biblical. I'm like, it

0:47:26.160 --> 0:47:29.600
<v Speaker 1>is nothing but biblical. When we wrote the song, we

0:47:29.680 --> 0:47:32.120
<v Speaker 1>made a rule we can't put any words in the

0:47:32.200 --> 0:47:35.799
<v Speaker 1>verse that is not from the NIB twenty eleven copyright

0:47:36.040 --> 0:47:38.719
<v Speaker 1>in the thing that's it was a rule that it

0:47:38.800 --> 0:47:41.840
<v Speaker 1>was the old Bible, nothing but the Bible. And that

0:47:42.000 --> 0:47:44.200
<v Speaker 1>was my dad's favorite verses, the Sermon on the Mount

0:47:44.239 --> 0:47:46.000
<v Speaker 1>before we went to Heaven. He would read that every

0:47:46.040 --> 0:47:48.000
<v Speaker 1>single day. Every day he would read it. So I

0:47:48.040 --> 0:47:49.640
<v Speaker 1>was so happy. I was like, I wrote a song

0:47:49.680 --> 0:47:51.879
<v Speaker 1>for you, Dad, and none of the Pharisees can say

0:47:51.880 --> 0:47:54.160
<v Speaker 1>anything about it because it's just the scriptures and they

0:47:54.200 --> 0:47:57.000
<v Speaker 1>can't say nothing about this one because it's just the scriptures.

0:47:57.120 --> 0:47:59.200
<v Speaker 1>They don't like Mike get loud. That's not a Bible

0:47:59.280 --> 0:48:01.920
<v Speaker 1>verse that it actually is, make a joyful noise to

0:48:01.920 --> 0:48:03.319
<v Speaker 1>the Lord all the earth, so that's in there too.

0:48:06.160 --> 0:48:08.799
<v Speaker 1>But I thought, they can't say anything about this one.

0:48:08.880 --> 0:48:11.080
<v Speaker 1>They can't pick on me this time because it's just

0:48:11.160 --> 0:48:13.960
<v Speaker 1>the Bible. And I went to the comments and I

0:48:14.120 --> 0:48:22.320
<v Speaker 1>found out that the one who seeks finds this dude

0:48:22.360 --> 0:48:27.120
<v Speaker 1>Bogloo seventy four, whatever the username was, I wouldn't call

0:48:27.200 --> 0:48:30.719
<v Speaker 1>him out even if I remembered it goes this is

0:48:30.760 --> 0:48:34.560
<v Speaker 1>not biblical. It doesn't say seek first the kingdom and

0:48:34.640 --> 0:48:37.640
<v Speaker 1>all will be at it. It says seek first the

0:48:37.719 --> 0:48:41.000
<v Speaker 1>Kingdom and his righteousness, and all will be at it.

0:48:41.520 --> 0:48:43.279
<v Speaker 1>You can't just seek God for whatever you want, for

0:48:43.320 --> 0:48:46.080
<v Speaker 1>this will give way to temporal theology that results in

0:48:46.120 --> 0:48:54.400
<v Speaker 1>fleshly carnal motivations, posing his worship and posturing is ah ah.

0:48:55.000 --> 0:48:59.200
<v Speaker 1>So I got so mad. I got so mad. I

0:48:59.239 --> 0:49:04.560
<v Speaker 1>had a harvest righteous indignation because I'm going dude, it's

0:49:04.680 --> 0:49:08.200
<v Speaker 1>in the verse Blessed to those who hunger and thirst

0:49:08.320 --> 0:49:13.280
<v Speaker 1>for righteousness. It's in the verse of the same song

0:49:14.239 --> 0:49:16.960
<v Speaker 1>You just came here looking for something to be mad about.

0:49:18.160 --> 0:49:20.080
<v Speaker 1>You didn't want to see it in the verse, so

0:49:20.160 --> 0:49:22.279
<v Speaker 1>you didn't see it in the verse. You skipped the

0:49:22.360 --> 0:49:24.440
<v Speaker 1>verse to get to the park because you were looking

0:49:24.440 --> 0:49:29.719
<v Speaker 1>for a hole. And I was telling the Lord that

0:49:32.760 --> 0:49:39.919
<v Speaker 1>these people, Lord stiff necked Israelites, Lord, your people, Lord,

0:49:41.400 --> 0:49:45.360
<v Speaker 1>he just found something wrong. He was just looking for

0:49:45.440 --> 0:49:49.680
<v Speaker 1>something wrong. And the spirit of the Lord said, you

0:49:49.719 --> 0:49:55.719
<v Speaker 1>did the same thing, because how many good comments were

0:49:55.760 --> 0:50:05.040
<v Speaker 1>there here that said I just love singing the scriptures.

0:50:05.040 --> 0:50:07.360
<v Speaker 1>This really comforts my soul, reminds me of my grandmother,

0:50:07.480 --> 0:50:09.360
<v Speaker 1>helps me through a hard time. Lord, thank you for

0:50:09.440 --> 0:50:15.080
<v Speaker 1>your word. But you skipped those. You just had to

0:50:15.160 --> 0:50:20.960
<v Speaker 1>glean the grossest thing on the whole comment section. Do

0:50:21.000 --> 0:50:25.680
<v Speaker 1>you do this find the one thing? Well, they said

0:50:26.200 --> 0:50:28.640
<v Speaker 1>love you, but they didn't say aye in front of it.

0:50:32.800 --> 0:50:34.560
<v Speaker 1>They texted me back and said I can't wait to

0:50:34.560 --> 0:50:38.439
<v Speaker 1>see you. But it didn't have three exclamation marks, only two.

0:50:38.840 --> 0:50:47.200
<v Speaker 1>Are they really excited? They said, hi, but not a

0:50:47.200 --> 0:50:55.240
<v Speaker 1>bunch of eyes. Just looking for something. You're good at gleaning.

0:50:56.280 --> 0:51:05.040
<v Speaker 1>You just gleaned for garbage. You're doing it too. You

0:51:05.080 --> 0:51:08.319
<v Speaker 1>went past dozens, if not hundreds, of comments saying this

0:51:08.400 --> 0:51:12.400
<v Speaker 1>song bless me looking for a battle. You were picking

0:51:12.440 --> 0:51:15.319
<v Speaker 1>a fight when you came to the comments. You were

0:51:15.360 --> 0:51:17.080
<v Speaker 1>looking for it. You know you do that right, You

0:51:17.200 --> 0:51:22.200
<v Speaker 1>look for rejection. I texted Holiday, who produced the album.

0:51:22.239 --> 0:51:25.400
<v Speaker 1>I said, the rhythm album. I said, you're surprised people

0:51:25.480 --> 0:51:27.279
<v Speaker 1>like it, aren't you. He said yeah, because I had

0:51:27.280 --> 0:51:31.919
<v Speaker 1>been telling myself that people don't know good music. I said,

0:51:31.960 --> 0:51:35.040
<v Speaker 1>I do that all the time. It's called prejection. It's

0:51:35.080 --> 0:51:39.600
<v Speaker 1>when I reject something about myself before you get the

0:51:39.680 --> 0:51:45.400
<v Speaker 1>chance to So now when you try to give me something,

0:51:45.760 --> 0:51:47.960
<v Speaker 1>when you try to give me something, I can't even

0:51:48.000 --> 0:51:53.120
<v Speaker 1>take it because I'm not looking for love. I'm looking

0:51:53.160 --> 0:52:00.840
<v Speaker 1>for you to leave. And the devil will help me

0:52:00.960 --> 0:52:07.200
<v Speaker 1>collect the evidence. You want to find evidence God has

0:52:07.239 --> 0:52:10.480
<v Speaker 1>left you, you could probably find it the one who

0:52:10.520 --> 0:52:13.759
<v Speaker 1>seeks fines. You want to find evidence that the world

0:52:13.800 --> 0:52:16.200
<v Speaker 1>is falling apart and we're probably all on the brink

0:52:16.239 --> 0:52:19.719
<v Speaker 1>of destruction. There are seventy three channels on your TV

0:52:20.480 --> 0:52:23.759
<v Speaker 1>of evidence, and if you turn on those channels, you

0:52:23.800 --> 0:52:26.200
<v Speaker 1>will find every reason to believe that if Jesus doesn't

0:52:26.239 --> 0:52:31.600
<v Speaker 1>come in back, come back today, we're all screwed. But

0:52:31.640 --> 0:52:33.320
<v Speaker 1>there's also still people doing a lot of good in

0:52:33.360 --> 0:52:41.960
<v Speaker 1>the world. There is there's still mighty revivals happening in churches.

0:52:42.239 --> 0:52:45.600
<v Speaker 1>There's still there's still the glory of God covering the

0:52:45.640 --> 0:52:48.399
<v Speaker 1>earth like the waters cover the sea, and you can

0:52:48.440 --> 0:52:53.200
<v Speaker 1>find that too in the field. Why was I in

0:52:53.280 --> 0:52:59.319
<v Speaker 1>the comments anyway looking for validation? Why was I in

0:52:59.360 --> 0:53:04.200
<v Speaker 1>the dumpster? Going through the comments section on YouTube to

0:53:04.239 --> 0:53:09.720
<v Speaker 1>find creative validation is about like going in the dumpster

0:53:09.840 --> 0:53:14.360
<v Speaker 1>behind cracker barrel looking for a biscuit. You could probably

0:53:14.400 --> 0:53:20.520
<v Speaker 1>find some, but it's gonna be crumbs. It's gonna be crumbs.

0:53:21.719 --> 0:53:25.600
<v Speaker 1>It's gonna be crumbs. But God didn't put your favor

0:53:26.480 --> 0:53:30.480
<v Speaker 1>on a social media platform. He put it in the field.

0:53:34.640 --> 0:53:40.759
<v Speaker 1>Favor is in the field. Ruth's responsibility positioned her for

0:53:40.920 --> 0:53:47.080
<v Speaker 1>God's favor. Ruth's responsibility. We are a high entitlement generation.

0:53:48.520 --> 0:53:52.040
<v Speaker 1>We pray for stuff and don't pick through anything. But

0:53:52.080 --> 0:53:58.200
<v Speaker 1>the one who seeks finds, the one who seeks finds.

0:53:58.600 --> 0:54:01.320
<v Speaker 1>Isn't it crazy that I was going through the comments

0:54:01.600 --> 0:54:05.000
<v Speaker 1>looking for a song that says Matthew seven seven, Ask

0:54:05.680 --> 0:54:10.560
<v Speaker 1>and you will receive, Seek and you will find. That's

0:54:10.600 --> 0:54:14.200
<v Speaker 1>in the same song. I'm disobeying my same song, looking

0:54:14.280 --> 0:54:17.680
<v Speaker 1>for something that contradicts what God has promised me. And

0:54:17.800 --> 0:54:20.360
<v Speaker 1>he said it in the song seek and you will find.

0:54:20.520 --> 0:54:23.040
<v Speaker 1>Give me the verse knocking the door will be open

0:54:23.120 --> 0:54:27.879
<v Speaker 1>to you next verse for everyone who asks receives. Say

0:54:27.880 --> 0:54:34.680
<v Speaker 1>it with me, the one who seeks finds. What are

0:54:34.719 --> 0:54:40.880
<v Speaker 1>you looking for? You're looking for? Boass Oh, I just

0:54:40.960 --> 0:54:51.839
<v Speaker 1>need an opportunity, You just need an obedience tunity mm hmm.

0:54:52.640 --> 0:54:57.759
<v Speaker 1>Because the one who seeks finds. The one who put

0:54:57.760 --> 0:55:03.600
<v Speaker 1>it back up seeks finds. You've been gleaning and gathering

0:55:04.200 --> 0:55:08.640
<v Speaker 1>in the wrong fields. And God, you know what I

0:55:08.760 --> 0:55:14.640
<v Speaker 1>really wanted to tell you today is that if you

0:55:14.680 --> 0:55:18.040
<v Speaker 1>are not able to find God right now, that's all right,

0:55:19.880 --> 0:55:24.719
<v Speaker 1>because the one who seeks has never really been you

0:55:24.800 --> 0:55:29.160
<v Speaker 1>to begin with. The Bible says in Romans three ten

0:55:30.080 --> 0:55:35.520
<v Speaker 1>that there is none righteous, not one. There is none

0:55:35.560 --> 0:55:39.239
<v Speaker 1>who seeks after God. I'm really grateful for what the

0:55:39.280 --> 0:55:41.880
<v Speaker 1>rest of that. Matthew seven says. In verse eight. It

0:55:41.920 --> 0:55:46.360
<v Speaker 1>says to him who knocks, the door will be open.

0:55:46.760 --> 0:55:49.680
<v Speaker 1>And you know, I read in Revelation that Jesus stands

0:55:49.719 --> 0:55:55.719
<v Speaker 1>at the door and knocks, that he finds in the

0:55:55.719 --> 0:55:59.200
<v Speaker 1>field the foreigner that somebody else has passed over. And

0:55:59.320 --> 0:56:03.920
<v Speaker 1>if that's you and you are gleaning and grieving in

0:56:04.000 --> 0:56:07.520
<v Speaker 1>the same season today, I want you to read verse

0:56:07.600 --> 0:56:10.280
<v Speaker 1>nine so you really get this message in your spirit,

0:56:10.480 --> 0:56:12.839
<v Speaker 1>like really get it. It says in verse nine, give

0:56:12.880 --> 0:56:16.640
<v Speaker 1>me verse nine, which of you, if your son asks

0:56:16.680 --> 0:56:20.440
<v Speaker 1>for bread, will give him a stone next verse. Or

0:56:20.440 --> 0:56:23.680
<v Speaker 1>if he asks for a fish, will give him a snake.

0:56:24.200 --> 0:56:26.719
<v Speaker 1>Or if he asks for a dog, we'll give him

0:56:26.719 --> 0:56:29.960
<v Speaker 1>a cat. All right, I slip that in. It's not there.

0:56:30.239 --> 0:56:34.560
<v Speaker 1>But he said, if you, then, though you are evil,

0:56:35.080 --> 0:56:37.279
<v Speaker 1>know how to give good gifts to your children. How

0:56:37.360 --> 0:56:45.720
<v Speaker 1>much more will your father give good gifts? Now Ruth

0:56:45.960 --> 0:56:50.480
<v Speaker 1>wasn't looking for bo as she didn't have to. All

0:56:50.920 --> 0:56:55.160
<v Speaker 1>she had to do. And all you have to do

0:56:56.080 --> 0:56:59.719
<v Speaker 1>is get in the field. Get in the field, put

0:56:59.760 --> 0:57:03.040
<v Speaker 1>your yourself in a place of the last thing God

0:57:03.080 --> 0:57:06.560
<v Speaker 1>told you to do. That's where you gotta be. That's

0:57:06.600 --> 0:57:08.440
<v Speaker 1>all you gotta do. You don't have to pick the

0:57:08.520 --> 0:57:11.480
<v Speaker 1>right field, know the right field, predict the right field.

0:57:11.560 --> 0:57:13.160
<v Speaker 1>You don't even have to be in the right city.

0:57:13.360 --> 0:57:19.360
<v Speaker 1>God will find you in the wrong field because the

0:57:19.440 --> 0:57:24.640
<v Speaker 1>eyes of the Lord scan the Earth second Chronicle sixteen

0:57:24.680 --> 0:57:28.640
<v Speaker 1>to nine says, looking for someone to show himself strong

0:57:28.720 --> 0:57:34.080
<v Speaker 1>on their behalf. He's looking for you. He's looking for you.

0:57:35.240 --> 0:57:37.600
<v Speaker 1>He's looking for you. He's looking for you. He sees

0:57:37.640 --> 0:57:40.240
<v Speaker 1>the big leaves you made to cover yourself up. Adam.

0:57:40.680 --> 0:57:43.720
<v Speaker 1>He knows you're naked under there. He knows you're hurting

0:57:43.800 --> 0:57:47.640
<v Speaker 1>under there. He knows you're addicted under there. He knows

0:57:47.680 --> 0:57:50.480
<v Speaker 1>you're broken under there. He knows you're impotent under there.

0:57:51.280 --> 0:57:53.880
<v Speaker 1>He knows you're disappointed. Under there, he knows you're frustrated.

0:57:53.920 --> 0:57:56.600
<v Speaker 1>He's looking for you. And guess what, the one who

0:57:56.640 --> 0:58:04.520
<v Speaker 1>seeks eyes and I know the Father found you. Has

0:58:04.560 --> 0:58:11.560
<v Speaker 1>he brought you here? He found you just like the

0:58:11.600 --> 0:58:14.640
<v Speaker 1>prodigal son's dead, where said he saw him a long

0:58:14.640 --> 0:58:18.720
<v Speaker 1>way off, covered in mud. He knew that was his son,

0:58:20.040 --> 0:58:23.400
<v Speaker 1>Smelling like pigs and dumpsters. He knew that was his son.

0:58:24.360 --> 0:58:27.360
<v Speaker 1>He saw him a long way off. Because the eyes

0:58:27.400 --> 0:58:30.360
<v Speaker 1>of the Lord have never been blind to your Christ.

0:58:31.920 --> 0:58:33.560
<v Speaker 1>And the eyes of the Lord have seen how you

0:58:33.600 --> 0:58:35.959
<v Speaker 1>have been mistreated. And boas said to Ruth, the Lord

0:58:36.000 --> 0:58:40.800
<v Speaker 1>Almighty saw what you did, and he's come to reward you.

0:58:42.040 --> 0:58:43.920
<v Speaker 1>Will he find you in the field when he comes,

0:58:46.400 --> 0:58:50.120
<v Speaker 1>or will you be in your frustration, will you be

0:58:50.160 --> 0:58:56.880
<v Speaker 1>in your failure? The heavenly Father is on a rescue

0:58:56.920 --> 0:59:03.680
<v Speaker 1>mission today to find you, the real you, the one

0:59:03.720 --> 0:59:05.400
<v Speaker 1>you try to hide, the one you try to bury,

0:59:06.080 --> 0:59:11.080
<v Speaker 1>the you that knows better. Boh, I said, who is that?

0:59:12.560 --> 0:59:15.240
<v Speaker 1>We don't know her name, but she came and remained.

0:59:16.360 --> 0:59:20.600
<v Speaker 1>You know this woman ended up not behind the harvesters.

0:59:21.280 --> 0:59:23.360
<v Speaker 1>By the time you get to the end of this passage,

0:59:24.040 --> 0:59:28.840
<v Speaker 1>the foreigner has a position in the household. And you

0:59:28.880 --> 0:59:32.200
<v Speaker 1>know that's exactly what the Lord wants to do for you,

0:59:33.640 --> 0:59:39.040
<v Speaker 1>to take you from slave to son and daughter, and

0:59:39.160 --> 0:59:40.760
<v Speaker 1>to raise you up and put a ring on you.

0:59:42.240 --> 0:59:46.360
<v Speaker 1>The one who seeks finds God doesn't give up. If

0:59:46.360 --> 0:59:49.520
<v Speaker 1>he doesn't see you in church, He'll send a YouTube link.

0:59:53.600 --> 0:59:56.280
<v Speaker 1>He'll come through the minefield and put a fifteen second

0:59:56.720 --> 1:00:02.080
<v Speaker 1>clip on Instagram so his word can find you. And

1:00:02.120 --> 1:00:03.680
<v Speaker 1>I want you to know that there is treasure in

1:00:03.720 --> 1:00:10.600
<v Speaker 1>your field. There is treasure in your field. Why would

1:00:10.640 --> 1:00:12.760
<v Speaker 1>you dig through a dumpster for crumbs when there is

1:00:12.880 --> 1:00:21.600
<v Speaker 1>treasure in your field? Lord, today, it is my prayer,

1:00:22.920 --> 1:00:28.840
<v Speaker 1>my earnest desire, and really God, the only thing that

1:00:28.880 --> 1:00:33.880
<v Speaker 1>matters that you would find Lord, who you're looking for.

1:00:35.440 --> 1:00:37.480
<v Speaker 1>I have no way of knowing who you sent this

1:00:37.520 --> 1:00:45.480
<v Speaker 1>word for, but I believe that you did. Everyone standing stillness,

1:00:45.720 --> 1:00:52.440
<v Speaker 1>no one moving. Jesus said, I came to seek and

1:00:52.520 --> 1:00:55.800
<v Speaker 1>save that which is lost. I want to give an

1:00:55.800 --> 1:01:01.520
<v Speaker 1>invitation today. This is a significant sermon, but for somebody

1:01:01.560 --> 1:01:05.440
<v Speaker 1>it's more than that. For somebody, this is going to

1:01:05.480 --> 1:01:12.960
<v Speaker 1>be a saving word. He's been looking for you. Some

1:01:13.040 --> 1:01:14.880
<v Speaker 1>of you been far away from God for a while,

1:01:16.720 --> 1:01:21.640
<v Speaker 1>and he's been missing you. He never leaves you, but

1:01:21.720 --> 1:01:24.520
<v Speaker 1>you've kind of left him, haven't you. You kind of

1:01:24.560 --> 1:01:27.600
<v Speaker 1>left his love, haven't you? You kind of left the

1:01:27.640 --> 1:01:30.960
<v Speaker 1>field where you put you? Haven't you? I got good news.

1:01:31.320 --> 1:01:35.320
<v Speaker 1>Your Father is looking for you, and the one who

1:01:35.360 --> 1:01:41.640
<v Speaker 1>seeks finds. That's why you're here, not because you found God.

1:01:42.640 --> 1:01:48.280
<v Speaker 1>He found you. Father. Wherever you find us today, we

1:01:48.320 --> 1:01:49.840
<v Speaker 1>know that you love us, and we know that your

1:01:51.480 --> 1:01:54.000
<v Speaker 1>grace and your mercy have followed us to this point.

1:01:55.560 --> 1:01:57.280
<v Speaker 1>I just thank you for what you showed us through

1:01:57.360 --> 1:02:01.840
<v Speaker 1>Ruth today. For somebody, this is not just a principle.

1:02:01.880 --> 1:02:05.840
<v Speaker 1>For somebody, this is an invitation, and I want to

1:02:05.840 --> 1:02:07.640
<v Speaker 1>pray right now for those who need to give their

1:02:07.640 --> 1:02:11.200
<v Speaker 1>lives to Jesus, you need to really really come out

1:02:11.240 --> 1:02:14.400
<v Speaker 1>of your hiding and receive His love and his mercy

1:02:14.440 --> 1:02:18.280
<v Speaker 1>in your life, Repent and turn from your sin, receive

1:02:18.320 --> 1:02:21.560
<v Speaker 1>His righteousness as a free gift. Right now, If that's

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<v Speaker 1>you and you hear the voice of the Holy Spirit,

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<v Speaker 1>you didn't know that was the Holy Spirit. You didn't

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<v Speaker 1>know that was the hand of God drawing you, but

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<v Speaker 1>it was. You didn't know to call it that, but

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<v Speaker 1>that's what it was. And if that's you and you're

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<v Speaker 1>coming to God for the first time today, or you're

1:02:36.480 --> 1:02:39.280
<v Speaker 1>coming back to him, you've been in a far country

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<v Speaker 1>and you're coming back to him, You're coming back to Bethlehem,

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<v Speaker 1>You're coming to the place where God's presence is. Right now,

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<v Speaker 1>I want to lead you in a prayer and you

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<v Speaker 1>can repeat after me. And if you mean this in

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<v Speaker 1>your heart, the Bible says that if you confess with

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<v Speaker 1>your mouth that Jesus's Lord, believe in your heart God

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<v Speaker 1>has raised him from the dead, you will be saved.

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<v Speaker 1>This is the promise. So right now we're praying out

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<v Speaker 1>loud as a church family and online for all those

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<v Speaker 1>who are receiving the grace of God. Repeat after me.

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<v Speaker 1>If this is your moment, Heavenly Father. I am a

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<v Speaker 1>sinner in need of a savior, and today I make

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<v Speaker 1>Jesus the Lord and savior of my life. I believe

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<v Speaker 1>he died that I would be forgiven and rose again

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<v Speaker 1>to give me life. I receive your new life. This

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<v Speaker 1>is my new beginning. I'm coming home to my Father.

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<v Speaker 1>If you just prayed that, shoot your hand up on

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<v Speaker 1>the count of three, one, two, three, I want to

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<v Speaker 1>celebrate with you. Awesome. Well, if you enjoyed today's podcast,

1:03:45.000 --> 1:03:47.120
<v Speaker 1>there are a couple things I'd love for you to do.

1:03:47.200 --> 1:03:51.560
<v Speaker 1>Make sure to subscribe, rate, and review this podcast. You

1:03:51.600 --> 1:03:54.000
<v Speaker 1>can also help us reach others by investing today at

1:03:54.040 --> 1:03:57.640
<v Speaker 1>Elevation Church dot org. Slash give and thanks again for

1:03:57.720 --> 1:04:00.600
<v Speaker 1>joining us on the Elevation Podcast inst