WEBVTT - Part Two: That Time Britain Did A Genocide in Ireland

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<v Speaker 1>We returned the bastards in England. No, the verse from

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<v Speaker 1>that's my terrible English accent. Boy, we are both neither

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<v Speaker 1>of us are very good at this. I remember now

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<v Speaker 1>being reminded Island calling somebody a ball bag, how much better?

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<v Speaker 1>Garrett from the Dollar Piss and doing an English accent

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<v Speaker 1>is an Irish name. I think his mom is actually

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<v Speaker 1>English if I'm remembering the Dollarp episode that his mom

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<v Speaker 1>came on um or at least ethnically. I have a

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<v Speaker 1>friend who's ethnically British. It's a weird situation. His parents

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<v Speaker 1>you don't meet any of many of those, No, but

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<v Speaker 1>he has never been outside of the United States, was

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<v Speaker 1>born and raised here. But his parents are both English

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<v Speaker 1>who came here in like they're late twenties. So he

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<v Speaker 1>it's not many people like that. It's weird because he

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<v Speaker 1>doesn't have like he grew up in Texas, so he

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<v Speaker 1>like talks like most other Texas well, except for every

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<v Speaker 1>now in and he'll say like he doesn't say bathroom.

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<v Speaker 1>He says bathroom like there's there's all there's these little

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<v Speaker 1>bits where it's like, oh, I can tell that you, Like,

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<v Speaker 1>we're raised by somebody who didn't speak Texan. Yeah, he

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<v Speaker 1>exclusively drove sobs most of the time that I knew

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<v Speaker 1>when we were younger. His dad had like thirty of

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<v Speaker 1>them taken apart on his lot. That's amazing. He's got

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<v Speaker 1>a jeep. Now. Last time, gare H Wilkerson, I think

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<v Speaker 1>that's his last name, but he's very Northern Irish, so

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<v Speaker 1>he would say stuff like ball bag. I was like,

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<v Speaker 1>I was like, dude, I love your sling. I got

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<v Speaker 1>a lot of ship rightfully, So for for by the

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<v Speaker 1>last time I did an Irish accent on this show.

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<v Speaker 1>But I will say some of my favorite moments in Ireland,

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<v Speaker 1>and I had another version of this in England is

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<v Speaker 1>like you get drunk with your friends and you try

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<v Speaker 1>each other's accents on. And the particular thing one of

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<v Speaker 1>my buddies who is uh Irish but grew up in

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<v Speaker 1>England for reason, and that we will be talking about

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<v Speaker 1>in this episode because that that happens to a lot

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<v Speaker 1>of people in this period. There's a um But the

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<v Speaker 1>thing that he couldn't get over was the differences in

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<v Speaker 1>how we pronounced banana. So there was like a long

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<v Speaker 1>drunken conversation that would just be me saying banana too,

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<v Speaker 1>and then then him being like banana because we were

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<v Speaker 1>making fun of how the others. Yes, I could not

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<v Speaker 1>get over the banana, um banana. One of the real

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<v Speaker 1>joys of hanging out with people who speak English but

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<v Speaker 1>are not from the United States is making fun of

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<v Speaker 1>how you each pronounced the same words differently. Yeah. I

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<v Speaker 1>remember I was trying to like tell one of my

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<v Speaker 1>like my my friend who's like, you know, born and

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<v Speaker 1>raised in London, but they're Punjabi Indian, you know, and

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<v Speaker 1>so obviously that's quite a quite a ride situation boys, right, Yeah,

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<v Speaker 1>but I kept saying, like why your spell stuff like that,

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<v Speaker 1>like what's this you for? Like, what's wrong this? Yeah?

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<v Speaker 1>He was like he goes just as calm in the

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<v Speaker 1>most British way possible. He was just like, yo, it's interesting,

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<v Speaker 1>how like you keep telling me that we're spelling things wrong.

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<v Speaker 1>But the language is called English because it's from England.

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<v Speaker 1>And I was like, touche, touche, touche, I have no comeback,

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<v Speaker 1>and he just said, in the most British just as

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<v Speaker 1>a matter of fact ly, like, well, it's called English

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<v Speaker 1>because it's from England. And one of the things that

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<v Speaker 1>was always really interesting to me, is you know where

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<v Speaker 1>I grew up for a decent chunk of my like adolescence. Um,

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<v Speaker 1>the school that I went to in North Texas had

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<v Speaker 1>a really high population of people from the Indian subcontinent

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<v Speaker 1>because like their parents worked for Texas Instruments or for

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<v Speaker 1>Raytheon or something, um, and so they were people most

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<v Speaker 1>of them had been born in India but had come

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<v Speaker 1>over here pretty young, and they had learned English from Americans.

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<v Speaker 1>And then I went over to India where the people

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<v Speaker 1>that I was talking do who spoke English had learned

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<v Speaker 1>English from British people generally, and so and it's really

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<v Speaker 1>it's interesting, like how the how how differently people say

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<v Speaker 1>especially since as an American, like most of your contact

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<v Speaker 1>with people who speak English is the second language is

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<v Speaker 1>people who learned it from an American And it really

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<v Speaker 1>is like a different beast. And there's different types of like, um,

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<v Speaker 1>different idioms that people pick up and stuff, as as

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<v Speaker 1>as a second language speaker when they get taught, you

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<v Speaker 1>know by one of the when he picked me up,

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<v Speaker 1>when he picked us up from an airport, he was like, hey,

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<v Speaker 1>I hadn't seen him. He was like, hey, you know

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<v Speaker 1>look look, look we're we're we're two brothers were Asian dudes.

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<v Speaker 1>I was like, all right, I walked by them dudes

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<v Speaker 1>three times because I'm like, hey, man, you said you

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<v Speaker 1>was Asian. Yeah, because we yeah, we use it differently

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<v Speaker 1>than they do over Yeah. He was like, oh yeah,

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<v Speaker 1>he goes, he goes. Yeah. Americans for some reason don't

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<v Speaker 1>think India is a part of Asia. Yeah, which is weird,

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<v Speaker 1>but didn't. Yeah. You look at a map and it's like, well, yeah,

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<v Speaker 1>it's it's right in there. It's just the most British

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<v Speaker 1>just like condescend but nice way to say. Yeah, well

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<v Speaker 1>because India is a part of Asia. Yeah, because it's

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<v Speaker 1>like you know how they share that giant land border

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<v Speaker 1>with China. Yeah, Asia, Like oh yeah, yeah, I guess,

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<v Speaker 1>I guess, I guess you're right. Yeah yeah right whatever

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<v Speaker 1>you guys are saying that wrong, Okay, So yeah, anyway,

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<v Speaker 1>let's talk about this horrible crime against humanity, um, the

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<v Speaker 1>coming of the blight. This this potato mold and it's airborne,

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<v Speaker 1>Like this is a nasty fucker to hit you. And

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<v Speaker 1>now there's ways to deal with these now, Like I

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<v Speaker 1>think it's a copper sulfate solution that you can spray

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<v Speaker 1>on your tubers and stuff. There's people have like developed

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<v Speaker 1>ways since and obviously one of the better ways to

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<v Speaker 1>deal with it is to grow more than one kind

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<v Speaker 1>of potato, because there's that one kind of potato maybe vulnerable,

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<v Speaker 1>but another kind won't. And if you know, you can cross.

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<v Speaker 1>But whatever, there's there's options, but we didn't have a

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<v Speaker 1>lot of that. They are they do start to figure

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<v Speaker 1>them out, and in fact, there's some very smart people

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<v Speaker 1>when the blight hits who are starting to figure out that, like, oh,

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<v Speaker 1>there's from things you could spray on these. So it

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<v Speaker 1>it hits Ireland and it's it's obviously it's not great,

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<v Speaker 1>but six it doesn't hit that hard yet. Um there's

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<v Speaker 1>only six counties in Ireland that lose more than a

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<v Speaker 1>third of their crop, which is significant. It is devastating

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<v Speaker 1>in a lot of ways, but it's not as bad

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<v Speaker 1>as it's going to get. Um. Now, what this does

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<v Speaker 1>mean though, and it all kind of compounds. So one

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<v Speaker 1>of the things about potatoes, I've been growing potatoes for

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<v Speaker 1>a couple of years. I'm not an expert at it,

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<v Speaker 1>but one of the things that you do if you're

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<v Speaker 1>growing potatoes and you're not somebody you can just go

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<v Speaker 1>to a gardening store and pick up seed potatoes. Every

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<v Speaker 1>year is when you harvest potatoes, you set aside a

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<v Speaker 1>chunk of your harvest as seed for the next planting season,

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<v Speaker 1>and you don't eat them. You like keep them and

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<v Speaker 1>let them kind of chill in a cool, dry place

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<v Speaker 1>so that they you can plant them next year. Um

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<v Speaker 1>and generally the broadly a lot of factors can affect this,

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<v Speaker 1>but broadly speaking, for one pound of potatoes you plant,

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<v Speaker 1>you can get between five and ten pounds of yield

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<v Speaker 1>right at pends on a lot of factors. But that

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<v Speaker 1>that's kind of back of the envelope math. So usually

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<v Speaker 1>you might set aside like a third a quarter of

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<v Speaker 1>your harvests something like that as seed potatoes. Well, if

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<v Speaker 1>people are losing a third of the harvest, and we

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<v Speaker 1>as we have established, Irish farmers do not have extra

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<v Speaker 1>of anything, so you lose. And as a side note,

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<v Speaker 1>city boy here checking in first time caller on time listener, Um,

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<v Speaker 1>what's a potato seed? It's like a potato You could

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<v Speaker 1>just like if you were a potato, right, if you

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<v Speaker 1>were to have a bag You've had a bag of potatoes,

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<v Speaker 1>and like you leave rotting on the bottom of the Yeah,

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<v Speaker 1>if they start rotting and get all like goopy, then

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<v Speaker 1>that's not good. But if they just start to usually

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<v Speaker 1>first what they'll do and it kind of depends on

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<v Speaker 1>how you store then, but they'll they'll sprout, right, You'll see,

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<v Speaker 1>like the ear, if you play those under like an

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<v Speaker 1>inch or two or so a dirt with like you know,

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<v Speaker 1>four or five inches underneath it, Um, it'll grow into

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<v Speaker 1>more potatoes. Um. Not an incredible crop, it's pretty cool. Now,

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<v Speaker 1>the one the potatoes you do buy in the grocery store,

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<v Speaker 1>they don't tend to your best off buying generally buying

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<v Speaker 1>seed potatoes because they're meant to actually grow. Whereas like

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<v Speaker 1>there's a bunch of compliment as a general rule, Yeah,

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<v Speaker 1>you plant that if you if your potatoes start to

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<v Speaker 1>sprout and you throw them in the dirt, you'll get

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<v Speaker 1>some more potatoes. Um. But so part of part of

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<v Speaker 1>how they people survive in Ireland is you know, you

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<v Speaker 1>set aside this chunk of your crop for seed for

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<v Speaker 1>the next harvest season or for the next planting season.

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<v Speaker 1>But when they lose a third of their crop to

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<v Speaker 1>this plague, they have the same coloric needs they had

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<v Speaker 1>the year before, but they have less potatoes. And at

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<v Speaker 1>some point, when you start to get hungry, you're going

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<v Speaker 1>to dip into those seed potatoes, which are just as

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<v Speaker 1>they're fine. If they're normal potatoes, you can eat them.

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<v Speaker 1>But when you eat your seed potatoes, what are you

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<v Speaker 1>gonna do next year? You have no exact tato, or

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<v Speaker 1>at least you have It's yeah, and there's another problem.

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<v Speaker 1>Some of these seed potatoes get infected with the blight

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<v Speaker 1>and people don't realize it until they like go like

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<v Speaker 1>unseal it to go plant and they realize that, like

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<v Speaker 1>they don't have as much to plant, or they don't

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<v Speaker 1>have anything to plant. Um. But as a result of

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<v Speaker 1>all this, like the first year of the so called

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<v Speaker 1>of the so called potato famine, right, Um, the first

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<v Speaker 1>year of it is the least devastating, right because it

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<v Speaker 1>hasn't killed as much of the crop yet, and people

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<v Speaker 1>have because of these kind of seed potato stalks, they

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<v Speaker 1>have a little bit of like um, a little bit

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<v Speaker 1>of like wiggle room. The other thing they have is

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<v Speaker 1>the English government at this point is headed by a

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<v Speaker 1>guy named Robert peel Um and peel is not the

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<v Speaker 1>worst guy that there's going to be running the English

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<v Speaker 1>government in this period. There's a lot of criticisms of

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<v Speaker 1>what he did too, but he's he's we'll talk about

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<v Speaker 1>him in a second. Here. It is important that I

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<v Speaker 1>reiterate here as we talk about this famine, as we

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<v Speaker 1>talk about what's happening to these farmers in the desperation

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<v Speaker 1>they're entering. In Ireland has plenty of food to feed

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<v Speaker 1>everyone living in Ireland. The famine is not caused by

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<v Speaker 1>a lack of things that to eat that are being

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<v Speaker 1>grown on the island. It is caused by the failure

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<v Speaker 1>of a crop that causes a surge in food prices,

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<v Speaker 1>which puts avoiding starvation outside of the budget of most

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<v Speaker 1>Irish families. It is not that there isn't food, it's

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<v Speaker 1>that they can't afford not to starve. That is an

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<v Speaker 1>important distinction. Um At the time the famine started, one

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<v Speaker 1>quarter of all Irish grain crops were being exported. Three

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<v Speaker 1>fifths of the island's total agricultural output is being sold

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<v Speaker 1>outside of Ireland, So six of the food produced in

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<v Speaker 1>Ireland does not stay there. Yeah, yes, so yeah. During

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<v Speaker 1>the years of the famine, the population of Ireland at

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<v Speaker 1>the start is about nine million, and Ireland is growing

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<v Speaker 1>enough food to fill an estimate to feed an estimated

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<v Speaker 1>eighteen million people. So again, when people say you shouldn't

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<v Speaker 1>call it a potato famine, that's because there shouldn't have

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<v Speaker 1>been a famine. Shouldn't have been There's plenty of food,

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<v Speaker 1>There's ample food. There's plenty of food. Yeah, when like,

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<v Speaker 1>so I'm working on I just did it, recorded two

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<v Speaker 1>of them. Uh, sort of like for politics, kind of

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<v Speaker 1>like an economic version of hood politics. I'm kind of

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<v Speaker 1>just calling it like how much of dollar cost and

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<v Speaker 1>really just this idea of how inflation and commodities, goods

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<v Speaker 1>and service, like how that stuff kind of works like

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<v Speaker 1>and and and what you're explaining right now, to where

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<v Speaker 1>it's like essentially like my caloric intake, which is the

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<v Speaker 1>equivalent of like my cost of living, like it hasn't changed.

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<v Speaker 1>There's just not enough stuff anymore that is available for

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<v Speaker 1>me to consume because all the stuff that I have,

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<v Speaker 1>I don't really own. I gotta give it to somebody else.

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<v Speaker 1>So it makes for a situation to where it's like

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<v Speaker 1>if I can only if I only have thirty of

0:11:53.040 --> 0:11:55.600
<v Speaker 1>what I'm producing to work with. But my thirty percent

0:11:55.720 --> 0:11:58.960
<v Speaker 1>just became fifteen percent. I don't I don't end up

0:11:58.960 --> 0:12:01.320
<v Speaker 1>being less hungry. Nope, you know what I'm saying. I

0:12:01.400 --> 0:12:05.000
<v Speaker 1>just have to make less last longer. But that's impossible

0:12:05.400 --> 0:12:12.440
<v Speaker 1>because it costs more than it did when I had more. Yeah. Yeah,

0:12:12.480 --> 0:12:15.880
<v Speaker 1>that's that's what's happening here, kind of in in broad

0:12:16.679 --> 0:12:20.600
<v Speaker 1>um And and most of the food that is being

0:12:20.720 --> 0:12:24.520
<v Speaker 1>grown in Ireland. Then while there is this famine developing,

0:12:24.960 --> 0:12:28.160
<v Speaker 1>most of the food being produced in Ireland is being

0:12:28.679 --> 0:12:31.400
<v Speaker 1>shipped out of the island as soon as it's harvested.

0:12:31.800 --> 0:12:34.360
<v Speaker 1>One observer at the time noted a ship sailing into

0:12:34.400 --> 0:12:36.480
<v Speaker 1>an Irish port during the famine years with a cargo

0:12:36.520 --> 0:12:39.000
<v Speaker 1>of grain was sure to meet six ships sailing out

0:12:39.040 --> 0:12:42.760
<v Speaker 1>with a similar cargo. So like ships bringing in food

0:12:42.880 --> 0:12:46.280
<v Speaker 1>aid are seeing larger amounts of food leave the island

0:12:46.280 --> 0:12:50.000
<v Speaker 1>for export. It's got to be maddening, Yes, it is.

0:12:50.400 --> 0:12:54.080
<v Speaker 1>It is maddening. This will become part of the justification

0:12:54.160 --> 0:12:57.920
<v Speaker 1>for decades of insurgency and rebellion. It really does piss

0:12:57.960 --> 0:13:02.160
<v Speaker 1>some people off. Um So, the obvious at question you're

0:13:02.160 --> 0:13:04.680
<v Speaker 1>probably asking here is couldn't they have just stopped or

0:13:04.720 --> 0:13:08.040
<v Speaker 1>reduced exports and thus kept food prices low enough that

0:13:08.040 --> 0:13:10.600
<v Speaker 1>people wouldn't have starved to death. And the answer to

0:13:10.600 --> 0:13:12.559
<v Speaker 1>that question is yes, it would have been extremely easy

0:13:12.600 --> 0:13:14.199
<v Speaker 1>to do that. It had been fine, it would have

0:13:14.200 --> 0:13:18.000
<v Speaker 1>been very easy. But food exports were how Irish farmers

0:13:18.000 --> 0:13:21.559
<v Speaker 1>paid their rent. So if you stop food from being exported,

0:13:22.000 --> 0:13:26.720
<v Speaker 1>you would have to stop evictions too, because otherwise you

0:13:26.720 --> 0:13:30.160
<v Speaker 1>would have people who could not pay their rent and

0:13:30.280 --> 0:13:32.640
<v Speaker 1>landlords who weren't allowed to kick them off their land,

0:13:33.440 --> 0:13:36.120
<v Speaker 1>and that would be violating the rights of the landlords.

0:13:37.760 --> 0:13:41.120
<v Speaker 1>So nothing new. There's nothing new. Bro. Since the English

0:13:41.120 --> 0:13:43.000
<v Speaker 1>government is not willing to do that, they decide the

0:13:43.040 --> 0:13:45.920
<v Speaker 1>next best option is to bring more food into the country,

0:13:45.960 --> 0:13:48.400
<v Speaker 1>which is producing enough food, but bring in worse food,

0:13:48.559 --> 0:13:51.000
<v Speaker 1>cheaper and lower quality food, and put enough of it

0:13:51.080 --> 0:13:54.640
<v Speaker 1>onto the market. Again, they're not trying to they don't

0:13:54.679 --> 0:13:57.600
<v Speaker 1>when they're importing food aid. It's not that they need

0:13:57.640 --> 0:14:00.640
<v Speaker 1>to bring in enough food to feed people. It's that

0:14:00.679 --> 0:14:02.600
<v Speaker 1>they need to bring in enough food to reduce the

0:14:02.600 --> 0:14:05.080
<v Speaker 1>price of food that people can afford it, you know,

0:14:05.640 --> 0:14:07.960
<v Speaker 1>and that aid organizations stuff can afford it, and whatnot,

0:14:08.000 --> 0:14:09.640
<v Speaker 1>Like a lot of a lot of the way people

0:14:09.720 --> 0:14:14.160
<v Speaker 1>get aid food is like the Catholic organizations will buy

0:14:14.240 --> 0:14:15.920
<v Speaker 1>up a bunch and then distribute it and stuff and

0:14:15.920 --> 0:14:17.959
<v Speaker 1>like one of the things we're not really going to

0:14:18.040 --> 0:14:20.320
<v Speaker 1>get into it a lot. But like the Catholic clergy

0:14:20.440 --> 0:14:22.840
<v Speaker 1>in Ireland. And there's a lot of criticisms to make

0:14:22.840 --> 0:14:25.240
<v Speaker 1>of the church in Rome, but in Ireland the Catholic

0:14:25.320 --> 0:14:29.040
<v Speaker 1>Church clergy is supported by the people who live there, um,

0:14:29.200 --> 0:14:31.720
<v Speaker 1>and they do. The Catholic clergy in Ireland do a

0:14:31.760 --> 0:14:34.640
<v Speaker 1>tremendous amount of aid work to try to deal with this,

0:14:34.960 --> 0:14:38.240
<v Speaker 1>whereas the Protestant clergy, who are paid for by like

0:14:38.360 --> 0:14:40.840
<v Speaker 1>Irish taxes essentially right, the Irish is supposed to are

0:14:40.880 --> 0:14:44.000
<v Speaker 1>paying for the Protestant faith to an extent, are not

0:14:44.120 --> 0:14:46.160
<v Speaker 1>doing that. Um. Not to say that none of them do,

0:14:46.200 --> 0:14:48.320
<v Speaker 1>because there are in fact Protestant ministers who do quite

0:14:48.320 --> 0:14:50.480
<v Speaker 1>a bit. But like in broad this is one of

0:14:50.520 --> 0:14:52.640
<v Speaker 1>the things that seems happened. It contributes to like a

0:14:52.640 --> 0:14:54.760
<v Speaker 1>lot of the anger and hatred that's building in this

0:14:54.800 --> 0:14:59.840
<v Speaker 1>period between Catholic and Protestant. Right. Um, So the peel

0:15:00.000 --> 0:15:03.800
<v Speaker 1>offerment decides, all right, we can't forgive rent and stop exports.

0:15:03.880 --> 0:15:06.920
<v Speaker 1>So let's just bring in shitty food, right kind of

0:15:06.960 --> 0:15:10.160
<v Speaker 1>that's the idea. It just seems like like, Okay, if

0:15:10.200 --> 0:15:16.080
<v Speaker 1>this you're your purposefully choosing the hardest way to do this,

0:15:16.360 --> 0:15:21.440
<v Speaker 1>ye like just well, but even if guys like they

0:15:21.640 --> 0:15:23.360
<v Speaker 1>it's the hardest way for the people who have to

0:15:23.360 --> 0:15:25.400
<v Speaker 1>live on the island, it is the easiest way for

0:15:25.480 --> 0:15:28.080
<v Speaker 1>British politicians who then do not have to fight a

0:15:28.120 --> 0:15:32.040
<v Speaker 1>politically powerful class of landlords as much as much as

0:15:32.160 --> 0:15:35.320
<v Speaker 1>much so. The thing that the food that they, specifically

0:15:35.360 --> 0:15:38.000
<v Speaker 1>the people government brings in is what they call Indian corn,

0:15:38.200 --> 0:15:41.240
<v Speaker 1>and this is corn grown in the United States. Obviously,

0:15:41.240 --> 0:15:43.800
<v Speaker 1>the Irish are growing corn to the Indian coin they're

0:15:43.840 --> 0:15:46.960
<v Speaker 1>importing is a course, is a courser and harsher grade

0:15:46.960 --> 0:15:49.360
<v Speaker 1>of corn than the Irish are used to. It has

0:15:49.400 --> 0:15:51.240
<v Speaker 1>to be milled in order to make it edible. You

0:15:51.240 --> 0:15:53.640
<v Speaker 1>have to mill it in ways that they had not

0:15:53.800 --> 0:15:56.000
<v Speaker 1>been They didn't need to mill the corn the corn

0:15:56.040 --> 0:15:58.720
<v Speaker 1>that was grown on the island that they couldn't easily

0:15:58.720 --> 0:16:00.960
<v Speaker 1>do with the existing equipment. A lot of workarounds have

0:16:01.040 --> 0:16:04.040
<v Speaker 1>to be found in order to make this corn they're

0:16:04.080 --> 0:16:07.120
<v Speaker 1>importing edible for Irish people. Um, they have to soak

0:16:07.160 --> 0:16:09.360
<v Speaker 1>it for like days to make it soft enough. Like.

0:16:09.400 --> 0:16:12.080
<v Speaker 1>One of the problems is that when people start really starving,

0:16:12.440 --> 0:16:14.600
<v Speaker 1>they won't soak this stuff enough and it'll tear up

0:16:14.640 --> 0:16:17.800
<v Speaker 1>their stomach. Some people die because like their bodies can't

0:16:17.840 --> 0:16:21.040
<v Speaker 1>handle how how coarse and harsh this corn is while

0:16:21.080 --> 0:16:25.600
<v Speaker 1>they're starving, right, Um, but still importing this Indian corn.

0:16:25.640 --> 0:16:27.560
<v Speaker 1>When when the Peel government does this and they sell

0:16:27.600 --> 0:16:29.480
<v Speaker 1>it cheap, they don't give it away, but they sell

0:16:29.520 --> 0:16:33.400
<v Speaker 1>it very cheap and fairly small quantities. This does enough

0:16:33.440 --> 0:16:38.400
<v Speaker 1>to lower prices that a lot. It stops mass death

0:16:38.520 --> 0:16:40.680
<v Speaker 1>in the first year or so of famine. This is

0:16:40.720 --> 0:16:44.680
<v Speaker 1>broadly speaking Tim pat Coogan, and there's some historians that

0:16:44.720 --> 0:16:46.400
<v Speaker 1>disagree with him. There are people who are a lot

0:16:46.400 --> 0:16:49.920
<v Speaker 1>more critical of Peele. Cougan's attitude is that by doing this,

0:16:50.120 --> 0:16:53.040
<v Speaker 1>Peel stops a lot of people from dying right away.

0:16:53.200 --> 0:16:57.640
<v Speaker 1>That this is a broadly effective aid strategy. Um and

0:16:57.720 --> 0:17:02.000
<v Speaker 1>I yeah, we'll talk little bit more about that later. Um.

0:17:02.040 --> 0:17:07.119
<v Speaker 1>But yeah, this starts. This is not popular within English politics,

0:17:07.119 --> 0:17:09.560
<v Speaker 1>and in fact that kicks off what is maybe at

0:17:09.600 --> 0:17:12.399
<v Speaker 1>the time the most vicious political fight in like modern

0:17:12.520 --> 0:17:16.760
<v Speaker 1>English parliamentary history. Um, it was perfectly legal for government,

0:17:16.760 --> 0:17:18.960
<v Speaker 1>for the government to buy corn and sell it in Ireland,

0:17:19.320 --> 0:17:21.960
<v Speaker 1>but selling it cheaply enough that the Irish could afford

0:17:22.000 --> 0:17:25.080
<v Speaker 1>to consume it could be seen as a violation of

0:17:25.119 --> 0:17:28.000
<v Speaker 1>what are called the Corn Laws. Now, these are first

0:17:28.000 --> 0:17:30.080
<v Speaker 1>put in place in eighteen fifteen. There are a set

0:17:30.080 --> 0:17:32.720
<v Speaker 1>of tariffs meant to protect English farmers from being ruined

0:17:32.720 --> 0:17:35.480
<v Speaker 1>by cheap foreign grain. And the effect of these laws

0:17:35.520 --> 0:17:38.280
<v Speaker 1>it's not just about corn. It's about the price of corn, barley,

0:17:38.280 --> 0:17:42.000
<v Speaker 1>wheat and other grains. But the purposes too. So it

0:17:42.119 --> 0:17:46.919
<v Speaker 1>ensures that grain only gets more expensive in Ireland in

0:17:47.000 --> 0:17:50.480
<v Speaker 1>order to protect English farmers from being ruined by imports

0:17:50.480 --> 0:17:53.520
<v Speaker 1>of cheap Irish grain, right or cheap foreign grain. Right. Like,

0:17:53.600 --> 0:17:56.320
<v Speaker 1>that's the purpose of these corn laws. They are they

0:17:56.440 --> 0:17:59.360
<v Speaker 1>keep food very expensive in Ireland, but they ensure profits

0:17:59.359 --> 0:18:02.159
<v Speaker 1>for the English are kept at a certain level. Um.

0:18:02.920 --> 0:18:05.000
<v Speaker 1>To me, this again, this goes back to being like

0:18:05.119 --> 0:18:08.159
<v Speaker 1>you choosing the most complicated way to solve this problem,

0:18:08.200 --> 0:18:10.879
<v Speaker 1>because I'm like you, just oh now I can't get okay,

0:18:10.920 --> 0:18:13.639
<v Speaker 1>so we gotta okay. So you won't let me, you

0:18:13.680 --> 0:18:17.320
<v Speaker 1>won't let them eat what they grow, so I'm gonna

0:18:17.359 --> 0:18:21.720
<v Speaker 1>have to take what they grow and then give them

0:18:22.040 --> 0:18:25.520
<v Speaker 1>worse versions. They're gonna have to do all this other

0:18:25.520 --> 0:18:28.119
<v Speaker 1>stuff to eat. But then you're mad that I'm lowering

0:18:28.160 --> 0:18:32.879
<v Speaker 1>the price because you can't sell yours like this is

0:18:32.920 --> 0:18:39.560
<v Speaker 1>so listen uh. When but my daughter was younger, she

0:18:39.720 --> 0:18:47.879
<v Speaker 1>did not want her door to be shut to her bedroom.

0:18:47.920 --> 0:18:54.040
<v Speaker 1>But she also didn't want our door to be shut

0:18:54.560 --> 0:18:57.920
<v Speaker 1>to our bedroom. But she didn't like the light coming

0:18:57.960 --> 0:19:02.040
<v Speaker 1>out of our bedroom, nor did she the temperature from

0:19:02.400 --> 0:19:08.480
<v Speaker 1>the living room changing. So her solution was everyone like

0:19:08.840 --> 0:19:10.880
<v Speaker 1>the temperature in her room wasn't happy. She wouldn't happy

0:19:10.920 --> 0:19:14.119
<v Speaker 1>temperature in the room. So her solution was, everyone else

0:19:14.160 --> 0:19:18.080
<v Speaker 1>shut the door, and I can leave mine open where

0:19:18.119 --> 0:19:21.920
<v Speaker 1>I'm like, here's a simple solution, baby, shut your door

0:19:22.480 --> 0:19:25.439
<v Speaker 1>and all the problems are solved. You don't have to

0:19:25.480 --> 0:19:28.760
<v Speaker 1>see our light, you don't have to experience the temperature

0:19:28.760 --> 0:19:30.679
<v Speaker 1>in the living room, you don't have to hear the

0:19:30.720 --> 0:19:34.080
<v Speaker 1>sounds coming from outside. Just shut your door. And her

0:19:34.080 --> 0:19:37.359
<v Speaker 1>solution was, how about everybody shut? Everybody else shut their doors.

0:19:37.960 --> 0:19:42.440
<v Speaker 1>And I'm like, well, baby, we're not gonna all We're

0:19:42.480 --> 0:19:44.360
<v Speaker 1>not gonna do that just because you won't shut your

0:19:44.600 --> 0:19:47.320
<v Speaker 1>just shut your door. It'll be fine. So to me,

0:19:47.359 --> 0:19:49.240
<v Speaker 1>I'm like, this is what this is what I'm picturing.

0:19:49.359 --> 0:19:53.840
<v Speaker 1>I'm just like, fam, lower your rent, just lower your rent,

0:19:53.960 --> 0:19:56.400
<v Speaker 1>and the problem is solved. We'll talk about We're about

0:19:56.440 --> 0:19:58.760
<v Speaker 1>to talk about why they don't do that, but it

0:19:58.840 --> 0:20:00.840
<v Speaker 1>is worth noting that like one of the reasons why

0:20:00.880 --> 0:20:03.879
<v Speaker 1>they opt for this coarser kind of seen as like

0:20:03.960 --> 0:20:08.320
<v Speaker 1>worst grade of corn is that maze is not being

0:20:08.480 --> 0:20:10.760
<v Speaker 1>which is the kind of corn that like they're they're bringing,

0:20:10.760 --> 0:20:12.720
<v Speaker 1>because there's types of corn, but like the kind of

0:20:12.760 --> 0:20:16.120
<v Speaker 1>corn that they call Indian corn is not being sold

0:20:16.880 --> 0:20:20.040
<v Speaker 1>by English farmers and so it's not it doesn't fall

0:20:20.119 --> 0:20:22.640
<v Speaker 1>under these corn laws. That's why Peels. Yeah, that's why

0:20:22.640 --> 0:20:25.359
<v Speaker 1>Peel is able to get away with it. Um. But

0:20:25.440 --> 0:20:28.479
<v Speaker 1>again he also wants to Peel wants to get rid

0:20:28.520 --> 0:20:30.399
<v Speaker 1>of these corn laws in order to make it easier

0:20:30.440 --> 0:20:34.800
<v Speaker 1>to bring food aid into Ireland, which pistoles is drives

0:20:34.840 --> 0:20:38.679
<v Speaker 1>people insane. There is vicious resistance to them. And to

0:20:38.760 --> 0:20:41.480
<v Speaker 1>understand the resistance to this plan, we have to talk

0:20:41.480 --> 0:20:46.280
<v Speaker 1>about Lazai fair capitalism. Um. You do because people that

0:20:46.320 --> 0:20:49.520
<v Speaker 1>are mad that you can't sell at a certain price.

0:20:49.600 --> 0:20:52.639
<v Speaker 1>But hey, numbnuts, you're selling to your no one can

0:20:52.680 --> 0:20:56.520
<v Speaker 1>afford your price point. Well, so I don't understand. What

0:20:56.600 --> 0:21:00.600
<v Speaker 1>the hell, why what are you talking about? Anyway, Yeah,

0:21:00.600 --> 0:21:08.280
<v Speaker 1>we're about to get into that. So the most foundational

0:21:08.400 --> 0:21:11.440
<v Speaker 1>mind of this school of thought is an economist named

0:21:11.440 --> 0:21:15.119
<v Speaker 1>Adam Smith. UM and Smith believed that, in short, that

0:21:15.200 --> 0:21:18.439
<v Speaker 1>healthy economies are made up of individuals who are working

0:21:18.480 --> 0:21:21.120
<v Speaker 1>for their own self interest, and that this benefit society

0:21:21.160 --> 0:21:24.000
<v Speaker 1>by creating competition in the free market. Right, we're all

0:21:24.119 --> 0:21:28.280
<v Speaker 1>broadly familiar with these, Yeah, yeah, we all. Smith's most

0:21:28.320 --> 0:21:31.280
<v Speaker 1>influential work, The Wealth of Nations, is published in seventeen

0:21:31.320 --> 0:21:34.680
<v Speaker 1>seventy six. His work is very influential to the people

0:21:34.760 --> 0:21:37.440
<v Speaker 1>generally generally referred to as the founding fathers of the

0:21:37.520 --> 0:21:41.440
<v Speaker 1>United States, and he was very much beloved by English politicians.

0:21:41.960 --> 0:21:44.719
<v Speaker 1>UM in eighteen twenty one, a group of them formed

0:21:44.760 --> 0:21:47.879
<v Speaker 1>the Political Economy Club to discuss his ideas and to

0:21:47.920 --> 0:21:50.240
<v Speaker 1>try to come to more conclusions about the principles of

0:21:50.240 --> 0:21:53.520
<v Speaker 1>political economy. Right, people are in this period starting to

0:21:53.600 --> 0:21:57.359
<v Speaker 1>think about economics and kind of a more scientific sense,

0:21:57.400 --> 0:22:00.159
<v Speaker 1>and the Political Economy Club it's actually today is the

0:22:00.200 --> 0:22:03.639
<v Speaker 1>oldest economics association in the world. Um, so this is

0:22:03.640 --> 0:22:05.480
<v Speaker 1>one of the first places where people are really trying

0:22:05.480 --> 0:22:08.960
<v Speaker 1>to like put together organized theories of how economic life

0:22:08.960 --> 0:22:12.840
<v Speaker 1>and policy works. In eighteen forty five, when all this

0:22:12.920 --> 0:22:15.280
<v Speaker 1>starts to happen, um, this is where some of the

0:22:15.320 --> 0:22:19.120
<v Speaker 1>most influential parliamentarians and government officials in the British Empire

0:22:19.160 --> 0:22:21.080
<v Speaker 1>would go to like shoot the ship out of what

0:22:21.200 --> 0:22:24.280
<v Speaker 1>should be done in terms of economic policy. And these

0:22:24.320 --> 0:22:27.720
<v Speaker 1>guys are all in very strong agreement that England should

0:22:27.800 --> 0:22:30.840
<v Speaker 1>not intervene directly in the famine in a way that

0:22:30.880 --> 0:22:33.520
<v Speaker 1>would allow people to get Irish people to get food

0:22:33.560 --> 0:22:36.919
<v Speaker 1>without paying. Right, you cannot funk with the free market,

0:22:36.960 --> 0:22:39.439
<v Speaker 1>that's their attitude. You cannot make any do anything that

0:22:39.520 --> 0:22:42.359
<v Speaker 1>you do that interferes with the free market. It would

0:22:42.440 --> 0:22:45.000
<v Speaker 1>be worse than just letting people start to death. That's

0:22:45.040 --> 0:22:47.960
<v Speaker 1>the i That is the conclusion, broadly speaking, that these

0:22:47.960 --> 0:22:50.920
<v Speaker 1>folks all come to. As Club member Jeremy Bentham wrote,

0:22:51.000 --> 0:22:53.960
<v Speaker 1>quote lazy fair in short, should be the general practice.

0:22:54.240 --> 0:22:57.080
<v Speaker 1>Every departure, unless required by some great good, is a

0:22:57.200 --> 0:22:59.720
<v Speaker 1>certain evil. Now you might take from that that, like,

0:23:00.000 --> 0:23:02.639
<v Speaker 1>while stopping a lot of people from starving is a

0:23:02.920 --> 0:23:05.280
<v Speaker 1>great good, but he does not feel that way, and

0:23:05.280 --> 0:23:07.919
<v Speaker 1>that's what we're about to get into. Tim pat Coogan

0:23:08.000 --> 0:23:11.360
<v Speaker 1>writes a central figure in the debate was a classical economist,

0:23:11.440 --> 0:23:14.560
<v Speaker 1>Nassau Williams, Sr. The first professor of political economy at

0:23:14.600 --> 0:23:17.479
<v Speaker 1>Oxford University, preached, among other things, that it was not

0:23:17.600 --> 0:23:19.920
<v Speaker 1>the duty of the state to alleviate poverty that came

0:23:19.960 --> 0:23:22.680
<v Speaker 1>through the fault of the individual. English poor law owed

0:23:22.680 --> 0:23:24.960
<v Speaker 1>a great deal to his theories, and during the famine,

0:23:24.960 --> 0:23:27.399
<v Speaker 1>wig apologists would see to it that the idea of

0:23:27.440 --> 0:23:31.159
<v Speaker 1>Irish culpability for Irish poverty would become widespread among the

0:23:31.200 --> 0:23:33.840
<v Speaker 1>British public. Lazy beds was used as a term of

0:23:33.840 --> 0:23:36.680
<v Speaker 1>derision to indicate that the Irish even brought their laziness

0:23:36.680 --> 0:23:40.439
<v Speaker 1>to bear on their potato cultivation. Nassau Senior criticized Irish

0:23:40.520 --> 0:23:43.560
<v Speaker 1>landlords for neglecting the duty for the performance of which

0:23:43.560 --> 0:23:48.040
<v Speaker 1>Providence created them, the keeping down population. So Nasa was

0:23:48.119 --> 0:23:51.040
<v Speaker 1>like this number one, we can't do anything. We shouldn't

0:23:51.040 --> 0:23:53.960
<v Speaker 1>do anything here. But also this is only a problem

0:23:54.000 --> 0:23:57.280
<v Speaker 1>because these landlords did not do enough to make it

0:23:57.320 --> 0:24:01.639
<v Speaker 1>impossible for Irish people to breed. Yes, so listen like

0:24:01.880 --> 0:24:05.600
<v Speaker 1>I am. Like when we started the first episode of this,

0:24:05.720 --> 0:24:07.600
<v Speaker 1>I was like, I'm ready to be triggered, and now

0:24:07.640 --> 0:24:12.879
<v Speaker 1>I'm at this trigger because we're still to this day

0:24:13.160 --> 0:24:15.679
<v Speaker 1>trying to explain to people how dumb they saying when

0:24:15.720 --> 0:24:22.000
<v Speaker 1>they say this um because I, like I say all

0:24:22.040 --> 0:24:26.000
<v Speaker 1>the time. In my credentialing program as becoming a California

0:24:26.080 --> 0:24:28.280
<v Speaker 1>high school teacher, the third part was you have to

0:24:28.320 --> 0:24:30.680
<v Speaker 1>take you have to pass this test on economic experience

0:24:30.720 --> 0:24:33.440
<v Speaker 1>e high school and I failed it three times one

0:24:34.000 --> 0:24:36.920
<v Speaker 1>three times because I understood the principles, but I didn't

0:24:36.960 --> 0:24:41.880
<v Speaker 1>understand the the vocabulary, Like I just didn't know the words,

0:24:42.000 --> 0:24:43.560
<v Speaker 1>you know what I'm saying, which was again some of

0:24:43.560 --> 0:24:45.840
<v Speaker 1>the genesis of the politics where it's like I know

0:24:45.840 --> 0:24:47.800
<v Speaker 1>what I'm talking about, I just don't know how to

0:24:47.800 --> 0:24:50.719
<v Speaker 1>talk about what I'm talking about. But but some of

0:24:50.720 --> 0:24:55.199
<v Speaker 1>it was because your theory is absurd to me, and

0:24:55.320 --> 0:24:58.879
<v Speaker 1>I'm like the idea that because because look at and

0:24:59.040 --> 0:25:05.320
<v Speaker 1>what you just read. The founding principle is the government

0:25:05.359 --> 0:25:10.600
<v Speaker 1>shouldn't solve a problem created by the individual the but

0:25:10.720 --> 0:25:15.000
<v Speaker 1>the individual didn't create the problem. The government did. And

0:25:15.040 --> 0:25:16.920
<v Speaker 1>that's and That's that's why I'm like, I don't understand

0:25:16.920 --> 0:25:22.119
<v Speaker 1>your principle. You made the problem, So how are you

0:25:22.119 --> 0:25:25.159
<v Speaker 1>your free market? Ain't all is already not free in

0:25:25.160 --> 0:25:28.040
<v Speaker 1>the first place you created? Like, so I'm just like,

0:25:28.080 --> 0:25:30.240
<v Speaker 1>I don't understand how this is a prince. How is

0:25:30.280 --> 0:25:33.960
<v Speaker 1>this a four three hundred year old principle when the

0:25:34.040 --> 0:25:38.760
<v Speaker 1>foundation axiom of it don't exist. So I'm always like,

0:25:38.800 --> 0:25:41.480
<v Speaker 1>I don't that. So I think whenever I had to

0:25:41.520 --> 0:25:43.879
<v Speaker 1>like answer questions about this in school, I would be like,

0:25:44.520 --> 0:25:47.200
<v Speaker 1>but it don't make no what you're saying don't make sense,

0:25:48.320 --> 0:25:53.280
<v Speaker 1>you know. I'm like, just here's the thing though, Like, yes,

0:25:54.480 --> 0:25:58.760
<v Speaker 1>we can say obviously, the problems that people are saying

0:25:59.480 --> 0:26:01.359
<v Speaker 1>or is the fall to the Irish people are like

0:26:01.480 --> 0:26:04.040
<v Speaker 1>problems as the result of the policies the state has

0:26:04.119 --> 0:26:07.520
<v Speaker 1>enacted in this imperial government has enacted uh, And it's

0:26:07.560 --> 0:26:10.560
<v Speaker 1>not their fault that they are suffering. That is not

0:26:10.640 --> 0:26:14.640
<v Speaker 1>the attitude of these intellectuals who are This is way

0:26:14.680 --> 0:26:17.159
<v Speaker 1>prior to the development of like prosperity Gospel and that

0:26:17.240 --> 0:26:19.280
<v Speaker 1>kind of stuff. The same idea is feed into it.

0:26:19.320 --> 0:26:21.639
<v Speaker 1>This idea. It's like the same if you have money,

0:26:21.720 --> 0:26:23.760
<v Speaker 1>if you're doing well, it's because God wants you to be.

0:26:23.840 --> 0:26:27.160
<v Speaker 1>And if you're impoverished and you're suffering, it's because you

0:26:27.280 --> 0:26:29.920
<v Speaker 1>have done something in morals that has caused God to

0:26:31.560 --> 0:26:34.520
<v Speaker 1>and which is like even even with the prosperity Ship,

0:26:34.560 --> 0:26:38.480
<v Speaker 1>It's like, I mean, the the oldest manuscript in the

0:26:38.640 --> 0:26:43.000
<v Speaker 1>in the in the Bible is Job, and Job is

0:26:43.040 --> 0:26:45.720
<v Speaker 1>shooting down that. The whole point of that that book

0:26:45.840 --> 0:26:48.160
<v Speaker 1>is to shoot down that idea. I mean, I can't

0:26:48.160 --> 0:26:51.280
<v Speaker 1>think of anything that matters less in terms of public

0:26:51.320 --> 0:26:54.760
<v Speaker 1>religion than what's actually in the Bible. It seems as though,

0:26:55.440 --> 0:27:00.200
<v Speaker 1>why would that matter reading what I read, because even

0:27:00.280 --> 0:27:03.439
<v Speaker 1>like this book is basically saying the principle you just

0:27:03.480 --> 0:27:06.880
<v Speaker 1>said is wrong. It seems like it seems like Jesus

0:27:06.880 --> 0:27:09.919
<v Speaker 1>of Nazareth probably would not have been a big lazy

0:27:10.000 --> 0:27:13.840
<v Speaker 1>fair economics to I don't think you would like me

0:27:13.920 --> 0:27:16.440
<v Speaker 1>back into the past. But I'm saying, it's just it

0:27:16.600 --> 0:27:21.480
<v Speaker 1>just and it's like this you feel like, I mean,

0:27:21.560 --> 0:27:24.760
<v Speaker 1>I always felt like even in discussing this stuff, it's

0:27:24.840 --> 0:27:27.280
<v Speaker 1>just like you made the comparison to like the plight

0:27:27.320 --> 0:27:29.760
<v Speaker 1>of black and brown people in indigenous people in the

0:27:29.840 --> 0:27:34.440
<v Speaker 1>in in America saying that like, well, y'all lazy y'all

0:27:34.440 --> 0:27:36.320
<v Speaker 1>can't get this stuff that you got the same opportunities

0:27:36.320 --> 0:27:39.080
<v Speaker 1>where And it's like, are y'all serious, Do y'all remember

0:27:39.119 --> 0:27:42.640
<v Speaker 1>the law y'all made? Like what do you you understand?

0:27:42.640 --> 0:27:46.920
<v Speaker 1>You you understand you made those laws. So how are

0:27:46.920 --> 0:27:50.960
<v Speaker 1>you saying, like, I don't God made about principle? You know?

0:27:51.160 --> 0:27:54.439
<v Speaker 1>And if I if I know one thing about Jesus

0:27:54.480 --> 0:27:56.880
<v Speaker 1>of Nazareth, it's that he would never have given free

0:27:56.880 --> 0:28:00.520
<v Speaker 1>food to people. Apparently that's what I'm saying he did

0:28:00.560 --> 0:28:05.440
<v Speaker 1>repeatedly in the Bible. That's not a part of the gospels. Yeah,

0:28:05.760 --> 0:28:08.760
<v Speaker 1>she happened. Jesus set up of a fish stand where

0:28:08.760 --> 0:28:11.280
<v Speaker 1>he sold fish and chips for you know, a tidy

0:28:11.320 --> 0:28:16.239
<v Speaker 1>pro that everybody there was legal citizens, and then he

0:28:16.280 --> 0:28:20.440
<v Speaker 1>reinvested the profits into purchasing apartment houses, which he used

0:28:20.440 --> 0:28:23.919
<v Speaker 1>in order to fund the startup of blood testing company

0:28:23.920 --> 0:28:25.320
<v Speaker 1>called I don't know why I took this to the

0:28:25.320 --> 0:28:30.359
<v Speaker 1>thorns direction. Um, that's an amazing spin anyway, it's fun.

0:28:30.880 --> 0:28:33.880
<v Speaker 1>So as ho, Senior, this this guy who is this

0:28:34.000 --> 0:28:36.840
<v Speaker 1>major proponent of las A fair economics in this in

0:28:36.880 --> 0:28:40.840
<v Speaker 1>this economics club, Um was in agreement. Like one of

0:28:40.880 --> 0:28:43.040
<v Speaker 1>the other dudes who was prominent in this club is

0:28:43.040 --> 0:28:46.320
<v Speaker 1>a fellow you've probably heard of named Thomas Malthus. Um,

0:28:46.520 --> 0:28:48.960
<v Speaker 1>we should probably talk about malthas someday he he deserves

0:28:48.960 --> 0:28:51.360
<v Speaker 1>an episode of his own. But but Malthus is the

0:28:51.440 --> 0:28:56.160
<v Speaker 1>first intellectual um who really expounds upon the idea that

0:28:56.320 --> 0:29:01.640
<v Speaker 1>overpopulation causes famine. Right. Thus, if a famine occurs anywhere,

0:29:02.000 --> 0:29:06.320
<v Speaker 1>it is because of overpopulation, and if you take steps

0:29:06.360 --> 0:29:09.560
<v Speaker 1>to alleviate that famine, all you will be doing is

0:29:09.640 --> 0:29:13.520
<v Speaker 1>ensuring that overpopulation gets worse. And so you should not

0:29:13.720 --> 0:29:16.680
<v Speaker 1>take steps. You should let the famine run its course, right,

0:29:16.840 --> 0:29:19.520
<v Speaker 1>otherwise you're just gonna make the problem worse. Now, as

0:29:19.560 --> 0:29:22.960
<v Speaker 1>we have established the famine, this is not the result

0:29:23.000 --> 0:29:27.320
<v Speaker 1>of overpopulation right at all. Um. Because again, as the

0:29:27.360 --> 0:29:30.120
<v Speaker 1>Irish population does triple over the course about a century.

0:29:30.320 --> 0:29:33.800
<v Speaker 1>But economic they're they're they're the the amount of food

0:29:33.840 --> 0:29:36.880
<v Speaker 1>they are producing also increases pretty massively, right, they are

0:29:36.920 --> 0:29:40.840
<v Speaker 1>growing plenty of food. Um. But mauth Is his idea

0:29:40.920 --> 0:29:43.480
<v Speaker 1>is that the work, it is the responsibility, the moral

0:29:43.560 --> 0:29:46.719
<v Speaker 1>responsibility of the working class to not breed too quickly,

0:29:47.040 --> 0:29:49.640
<v Speaker 1>and if they breed too quickly. It's nobody's job to

0:29:49.640 --> 0:29:53.000
<v Speaker 1>take care of them. Right. Mauth Is famously said this

0:29:53.080 --> 0:29:55.640
<v Speaker 1>when discussing the plight of poor men. Quote. If he

0:29:55.680 --> 0:29:58.200
<v Speaker 1>cannot get subsistence from his parents, on whom he has

0:29:58.240 --> 0:30:00.720
<v Speaker 1>a just demand, has no claim of right, He has

0:30:00.720 --> 0:30:02.800
<v Speaker 1>no claim of right to the smallest portion of food,

0:30:03.040 --> 0:30:05.120
<v Speaker 1>and in fact, has no business to be where he is.

0:30:05.640 --> 0:30:07.480
<v Speaker 1>And what Mauthis is saying here is that, like the

0:30:07.560 --> 0:30:09.760
<v Speaker 1>only people who owe you anything of your parents, right,

0:30:09.840 --> 0:30:11.480
<v Speaker 1>and you can ask them for food and they've got

0:30:11.480 --> 0:30:13.160
<v Speaker 1>to give it to you, but you have no right

0:30:13.200 --> 0:30:16.400
<v Speaker 1>to exist inherently, and you certainly have no right to food.

0:30:16.680 --> 0:30:19.520
<v Speaker 1>Yeah now now, now gone hand met him cucumbers you

0:30:19.600 --> 0:30:21.400
<v Speaker 1>just grew for me, Not that exactly. And this is

0:30:21.440 --> 0:30:23.200
<v Speaker 1>part of what makes it so messed up, Like it

0:30:23.240 --> 0:30:24.840
<v Speaker 1>would be messed up if he was just saying this

0:30:24.960 --> 0:30:27.080
<v Speaker 1>to like starving refugees, but he is saying this to

0:30:27.200 --> 0:30:31.000
<v Speaker 1>the people growing the food as he's much as he's

0:30:31.120 --> 0:30:36.080
<v Speaker 1>much Yeah, as he's h tell you, bro, you shouldn't

0:30:36.080 --> 0:30:39.000
<v Speaker 1>had autumn kids. Let me get that tomato. Oh that

0:30:39.040 --> 0:30:42.280
<v Speaker 1>looks good. Yeah, yeah, that the tomato you just grew for.

0:30:42.760 --> 0:30:45.080
<v Speaker 1>But that's my land though, so like I mean and

0:30:45.280 --> 0:30:48.920
<v Speaker 1>Malthi's there's this other because he's he's also very specifically

0:30:49.040 --> 0:30:53.360
<v Speaker 1>anti Irish. UM. He argues that because of how close

0:30:53.520 --> 0:30:56.440
<v Speaker 1>Ireland and England are, England is always a threat of

0:30:56.560 --> 0:31:01.680
<v Speaker 1>poor Irish people like flooding into England and draining the

0:31:01.760 --> 0:31:04.880
<v Speaker 1>economy by driving down wages and fucking up trade. Right.

0:31:05.560 --> 0:31:11.040
<v Speaker 1>Just history, so many historical experts are just there's the

0:31:11.160 --> 0:31:15.600
<v Speaker 1>same kind of yeah, like you've got a million people

0:31:15.680 --> 0:31:18.960
<v Speaker 1>saying the same thing today about different groups of people,

0:31:19.000 --> 0:31:22.400
<v Speaker 1>but it's always the same adult welfare about It's just

0:31:22.560 --> 0:31:25.880
<v Speaker 1>just the same argument. And alpis maintained quote, the land

0:31:25.920 --> 0:31:28.360
<v Speaker 1>in Ireland is infinitely more people than in England, and

0:31:28.440 --> 0:31:30.840
<v Speaker 1>to give full effect to the natural resources of the country,

0:31:30.920 --> 0:31:33.720
<v Speaker 1>a great part of the population should be swept from

0:31:33.840 --> 0:31:37.240
<v Speaker 1>the soil. So you you see these people there, it's

0:31:37.280 --> 0:31:39.240
<v Speaker 1>not just that like they've built a system that is

0:31:39.360 --> 0:31:43.440
<v Speaker 1>leading to famine. There's a conscious understanding that they want

0:31:43.480 --> 0:31:49.440
<v Speaker 1>to depopulate Ireland through policy. Um. Another big advocate of

0:31:49.560 --> 0:31:54.280
<v Speaker 1>this UH is a fellow named um Edmund Burke um

0:31:54.520 --> 0:31:57.600
<v Speaker 1>and and and Edmund Burke is an irish Man now

0:31:57.680 --> 0:32:00.600
<v Speaker 1>he's a he's a wealthy Irish person, um. But he

0:32:00.840 --> 0:32:05.720
<v Speaker 1>he's also against government intervention in this this growing famine, um.

0:32:06.040 --> 0:32:09.920
<v Speaker 1>And his basic attitude is that, like, you shouldn't intervene,

0:32:10.080 --> 0:32:12.320
<v Speaker 1>have the government intervened when there's a problem. Quote, it

0:32:12.400 --> 0:32:14.400
<v Speaker 1>is not by breaking the laws of commerce, which are

0:32:14.440 --> 0:32:16.800
<v Speaker 1>the laws of nature and consequently the laws of God,

0:32:16.960 --> 0:32:18.760
<v Speaker 1>that we are to place our hope of softening the

0:32:18.840 --> 0:32:21.840
<v Speaker 1>divine displeasure to remove any calamity under which we suffer.

0:32:22.560 --> 0:32:26.000
<v Speaker 1>So Burke's attitude is, if there's a famine, if there's

0:32:26.080 --> 0:32:29.840
<v Speaker 1>any kind of problem that a population is suffering under

0:32:29.880 --> 0:32:32.360
<v Speaker 1>our economy, that is the will of God. And if

0:32:32.440 --> 0:32:36.520
<v Speaker 1>the government steps into help people, that is a violation

0:32:36.840 --> 0:32:39.920
<v Speaker 1>of Like you are, you are sitting against God. You're

0:32:40.000 --> 0:32:43.320
<v Speaker 1>sitting against the God of the universe. I just I

0:32:43.480 --> 0:32:46.480
<v Speaker 1>just don't understand what God wanted them to eat. They've beaten,

0:32:46.600 --> 0:32:48.680
<v Speaker 1>you know, I just don't. Yeah, I'm just like, what

0:32:49.600 --> 0:32:53.160
<v Speaker 1>what pages? What page? Alone? You know what I'm saying, YEA,

0:32:53.200 --> 0:32:55.800
<v Speaker 1>where did you find that one? What page? We are?

0:32:55.920 --> 0:32:58.200
<v Speaker 1>I know, I thought we was all yeah, yeah, I

0:32:58.240 --> 0:33:01.520
<v Speaker 1>don't know what chapter is this? Edmund Burke. By the way,

0:33:01.640 --> 0:33:04.480
<v Speaker 1>is the dude commonly credited with the quote you'll you'll

0:33:04.480 --> 0:33:06.960
<v Speaker 1>see this on like every Holocaust movie or something that

0:33:07.120 --> 0:33:09.720
<v Speaker 1>came out in like the nineties. The only thing necessary

0:33:09.800 --> 0:33:13.440
<v Speaker 1>for the triumph of evil is for goodman to do nothing. Um. Now,

0:33:13.520 --> 0:33:15.840
<v Speaker 1>he never said that. It was probably from John Stewart Mill,

0:33:15.920 --> 0:33:18.520
<v Speaker 1>although he never said exactly those words. It's one of those,

0:33:18.840 --> 0:33:21.320
<v Speaker 1>you know how, like nine of the things that Thomas

0:33:21.400 --> 0:33:25.160
<v Speaker 1>Jefferson gets quoted for saying, We're never said by Thomas Jefferson. Whatever,

0:33:25.280 --> 0:33:27.320
<v Speaker 1>It's one of those. It's one of those quotes. Um.

0:33:27.600 --> 0:33:29.960
<v Speaker 1>But anyway, he kind of sucked. Um. Not not a

0:33:30.000 --> 0:33:33.360
<v Speaker 1>cool dude in my opinion, Edmund Burke. Another guy who

0:33:33.440 --> 0:33:39.719
<v Speaker 1>sucked and loved himself some lazi fair economics was Charles Travellion. Now, okay,

0:33:40.480 --> 0:33:44.760
<v Speaker 1>this is probably the single most famous name associated with

0:33:44.920 --> 0:33:48.320
<v Speaker 1>the Great Hunger in Ireland. Um. There is a song

0:33:48.480 --> 0:33:51.080
<v Speaker 1>called the Fields of ath and Ride that is today

0:33:51.280 --> 0:33:53.520
<v Speaker 1>it's for whatever reason, it's become like popular with a

0:33:53.560 --> 0:33:56.080
<v Speaker 1>couple of different football teams. But it's a song about

0:33:56.160 --> 0:33:58.040
<v Speaker 1>the Great Hunger. It's a song about like a dude

0:33:58.080 --> 0:34:03.120
<v Speaker 1>who tries to steal um food. Basically that's owned by

0:34:03.200 --> 0:34:05.720
<v Speaker 1>the government in order defeat his starling, starving family, and

0:34:05.800 --> 0:34:10.719
<v Speaker 1>he gets forced into transportation. He gets shipped away to Australia. Um.

0:34:11.000 --> 0:34:14.040
<v Speaker 1>It's very sad song, but it mentions Travali in specifically,

0:34:14.120 --> 0:34:16.360
<v Speaker 1>and he is kind of he is the face of

0:34:16.520 --> 0:34:19.600
<v Speaker 1>the English causes of the famine in Ireland in a

0:34:19.680 --> 0:34:22.680
<v Speaker 1>lot of ways. Now this is not entirely fair, not

0:34:22.760 --> 0:34:26.000
<v Speaker 1>because Trevalion deserves less shipped than he gets, but because

0:34:26.160 --> 0:34:29.440
<v Speaker 1>a lot more people had to come together to make this.

0:34:29.560 --> 0:34:31.719
<v Speaker 1>But like he's all he's absolutely a monster here, don't

0:34:31.719 --> 0:34:36.720
<v Speaker 1>get me wrong. Um. So again, Um, he's a central

0:34:36.840 --> 0:34:38.360
<v Speaker 1>enough figure that I think we should peel back a

0:34:38.400 --> 0:34:39.920
<v Speaker 1>little bit and I'm gonna give you an overview of

0:34:40.000 --> 0:34:43.480
<v Speaker 1>his life before we continue. So, Sir Charles Edward Trevellion,

0:34:43.640 --> 0:34:46.959
<v Speaker 1>first Baronet was born on April two, eighteen o seven,

0:34:47.040 --> 0:34:50.279
<v Speaker 1>in Ponton, England, which is probably pronounced something like Terry

0:34:50.360 --> 0:34:53.000
<v Speaker 1>or whatever, but like fuck it. His father was a

0:34:53.080 --> 0:34:57.120
<v Speaker 1>clergyman um, and his family had ancient noble origins in Cornwall.

0:34:57.480 --> 0:35:00.560
<v Speaker 1>His mother was also from a fancy family. They were

0:35:00.719 --> 0:35:03.040
<v Speaker 1>very very rich. Um. They did not get this because

0:35:03.080 --> 0:35:05.000
<v Speaker 1>his dad was in the clergy. Their family money comes

0:35:05.040 --> 0:35:09.040
<v Speaker 1>from slave dealing in Granada. Um yeah, good stuff, good stuff,

0:35:09.120 --> 0:35:14.040
<v Speaker 1>chuckie chuckie t um. So he was educated locally before

0:35:14.120 --> 0:35:16.359
<v Speaker 1>his family used some of them slave dollars to send

0:35:16.400 --> 0:35:19.239
<v Speaker 1>his ask to charter House School in central London. He

0:35:19.360 --> 0:35:21.879
<v Speaker 1>did well enough there that he gets admission to Haileybury,

0:35:22.000 --> 0:35:25.360
<v Speaker 1>which is the East India Company's training college. So the

0:35:25.400 --> 0:35:28.000
<v Speaker 1>British East India Company has like a college which I

0:35:28.040 --> 0:35:30.160
<v Speaker 1>think Amazon dot Com is like four months away from

0:35:30.239 --> 0:35:34.360
<v Speaker 1>doing that. Um yeah. And while Travalian is at hailey

0:35:34.400 --> 0:35:36.360
<v Speaker 1>Berry learning how to work for the East India Company,

0:35:36.560 --> 0:35:40.879
<v Speaker 1>one of his teachers is Thomas Malthus. So he graduates

0:35:40.960 --> 0:35:42.560
<v Speaker 1>or I don't know if he's graduated, but he leaves

0:35:42.600 --> 0:35:45.160
<v Speaker 1>hailey Berry at eighteen and he gets sent to India

0:35:45.280 --> 0:35:48.440
<v Speaker 1>to study at another company college where he learns And

0:35:48.560 --> 0:35:50.279
<v Speaker 1>this is one of those things that's interesting about him

0:35:50.560 --> 0:35:53.239
<v Speaker 1>as as British administrators in India go, he's actually like

0:35:53.400 --> 0:35:56.880
<v Speaker 1>pretty plugged into the culture. He learns several he's fluent

0:35:57.000 --> 0:36:00.640
<v Speaker 1>in several dialects of Hindi um, which is impressive, not

0:36:00.760 --> 0:36:02.960
<v Speaker 1>an easy thing to do. Um. And he's given a

0:36:03.040 --> 0:36:05.680
<v Speaker 1>post in Delhi in eighteen seven. I found a right

0:36:05.760 --> 0:36:08.480
<v Speaker 1>up on him for the Irish news agency RTE, which

0:36:08.560 --> 0:36:12.080
<v Speaker 1>notes Trevillian had a very successful career in India, including

0:36:12.160 --> 0:36:15.000
<v Speaker 1>famously denouncing one of his superiors for bribery, a case

0:36:15.040 --> 0:36:17.759
<v Speaker 1>which was held and led to the subsequent dismissal of

0:36:17.800 --> 0:36:21.280
<v Speaker 1>Sir Edward Colebrook in eighteen twenty nine. This event established

0:36:21.320 --> 0:36:24.040
<v Speaker 1>his credentials as a fearless and opinionated public servant who

0:36:24.120 --> 0:36:26.839
<v Speaker 1>was not afraid to challenge his master's He was later

0:36:26.920 --> 0:36:29.360
<v Speaker 1>appointed to the Political Department of the Government of India,

0:36:29.440 --> 0:36:32.880
<v Speaker 1>working closely with the reformist Lord Bentwick, the Governor General

0:36:32.960 --> 0:36:35.200
<v Speaker 1>of India, who later said of him that man is

0:36:35.239 --> 0:36:37.560
<v Speaker 1>almost always on the right side and every question. And

0:36:37.640 --> 0:36:39.239
<v Speaker 1>it is well that he is so, for he gives

0:36:39.280 --> 0:36:41.640
<v Speaker 1>a most confounded deal of trouble when he happens to

0:36:41.719 --> 0:36:44.960
<v Speaker 1>take the wrong one. So he is a principal man.

0:36:45.239 --> 0:36:48.439
<v Speaker 1>He is very anti corruption, but he is also kind

0:36:48.520 --> 0:36:51.279
<v Speaker 1>of incapable of seeing himself as being wrong. Yeah, I

0:36:51.400 --> 0:36:54.480
<v Speaker 1>was like, what a what an interesting quote about a person.

0:36:54.840 --> 0:36:56.560
<v Speaker 1>You want him to be more of like a goblin

0:36:56.640 --> 0:36:59.040
<v Speaker 1>than he is in his earlier life, But he's not there,

0:36:59.239 --> 0:37:03.160
<v Speaker 1>he's actually probably more understanding of Indian people and like

0:37:04.160 --> 0:37:06.600
<v Speaker 1>injustices being done to them than he is to what's

0:37:06.640 --> 0:37:09.560
<v Speaker 1>going to happen to the Irish, which is not a

0:37:09.760 --> 0:37:14.000
<v Speaker 1>unique story. Weirdly enough, it happens sometimes. It's bizarre. Just yeah,

0:37:14.320 --> 0:37:18.239
<v Speaker 1>it's like it's it's so yeah, it's it's like there's

0:37:18.360 --> 0:37:22.240
<v Speaker 1>racism in both cases, right, There's they're races against Indians,

0:37:22.280 --> 0:37:24.440
<v Speaker 1>but they're different kinds of racism, and there's kind of

0:37:24.560 --> 0:37:28.279
<v Speaker 1>more of a like the the the Indians are like,

0:37:28.400 --> 0:37:30.320
<v Speaker 1>are are kind of like our children, and like we

0:37:30.440 --> 0:37:32.400
<v Speaker 1>have to take care of them, and they're they're like

0:37:32.480 --> 0:37:37.000
<v Speaker 1>our beloved little like kids basically white man's whereas the

0:37:37.120 --> 0:37:42.600
<v Speaker 1>Irish or these like violent quarrel quarrelsome like uh monsters

0:37:42.719 --> 0:37:48.240
<v Speaker 1>kind of at least that's not entirely accurate. Like there's

0:37:48.600 --> 0:37:51.200
<v Speaker 1>like there's different kinds of racism at work, right, and

0:37:51.280 --> 0:37:53.839
<v Speaker 1>so a guy like Travelli In is probably a lot

0:37:54.000 --> 0:37:58.440
<v Speaker 1>more understanding of problems that that Indian people are encountering. Right,

0:37:58.480 --> 0:38:01.040
<v Speaker 1>That's why he's so anti corruption within the company that

0:38:01.200 --> 0:38:04.360
<v Speaker 1>he will be about what's happening in Ireland. Um, but

0:38:04.520 --> 0:38:07.800
<v Speaker 1>you know who's not racist. No, I don't. Actually we

0:38:07.880 --> 0:38:10.960
<v Speaker 1>don't know who at all who's not racist? I mean

0:38:11.040 --> 0:38:13.919
<v Speaker 1>you mean YouTube. I think it's a good safe safe

0:38:14.560 --> 0:38:16.920
<v Speaker 1>I would say, really, if you want to be safe

0:38:17.360 --> 0:38:20.759
<v Speaker 1>the products and services that support this podcast, because as

0:38:21.040 --> 0:38:24.920
<v Speaker 1>as as products, they have no minds of their own

0:38:25.040 --> 0:38:28.760
<v Speaker 1>and are thus incapable of the intentionality necessary for racism.

0:38:28.840 --> 0:38:31.680
<v Speaker 1>You know, they do not have the institutional power to

0:38:32.280 --> 0:38:37.279
<v Speaker 1>act any forces upon based upon their prejudice. It's fair

0:38:37.320 --> 0:38:40.279
<v Speaker 1>to say that a mattress cannot be racist. But the

0:38:40.400 --> 0:38:44.000
<v Speaker 1>Washington State Patrol, the Washington now that said, is a

0:38:44.080 --> 0:38:47.200
<v Speaker 1>Washington State Highway patrol of the authority to enact on

0:38:47.400 --> 0:38:50.959
<v Speaker 1>their thoughts. But if it's a mattress, you can feel

0:38:51.040 --> 0:38:54.560
<v Speaker 1>confident knowing that that mattress will never commit a hate crime.

0:38:55.640 --> 0:38:59.719
<v Speaker 1>Probably safe. Maybe I'm not going to say the same

0:38:59.719 --> 0:39:12.000
<v Speaker 1>about oh we're back, so um yeah. The perfect example

0:39:12.080 --> 0:39:14.759
<v Speaker 1>of like how two things too opposing things can be

0:39:14.880 --> 0:39:17.120
<v Speaker 1>true about a person, you know what I'm saying, Like

0:39:17.320 --> 0:39:19.719
<v Speaker 1>that which I'm finding so much more the more that

0:39:19.760 --> 0:39:22.520
<v Speaker 1>I understand, like grow up and just become a more

0:39:22.600 --> 0:39:25.600
<v Speaker 1>mature adult, just like this idea of like you can

0:39:26.239 --> 0:39:30.160
<v Speaker 1>in in one part of your life, be understanding, welcoming,

0:39:30.440 --> 0:39:32.880
<v Speaker 1>you know what I mean, and kind and at the

0:39:32.960 --> 0:39:35.920
<v Speaker 1>same time of vicious monster. And it's like it's not

0:39:36.160 --> 0:39:38.880
<v Speaker 1>it's not that you're protecting it hiding one side of you.

0:39:39.000 --> 0:39:42.640
<v Speaker 1>It's just you're both. And it's like, like you say,

0:39:42.760 --> 0:39:45.480
<v Speaker 1>like this the type of like racism that shows up

0:39:45.520 --> 0:39:47.840
<v Speaker 1>in a person like that, which is difficult when you

0:39:47.920 --> 0:39:49.520
<v Speaker 1>want to do when you want to make history be

0:39:49.640 --> 0:39:52.520
<v Speaker 1>like comic books where you're One of the best examples

0:39:52.560 --> 0:39:54.080
<v Speaker 1>of this is if you look at like if you

0:39:54.360 --> 0:39:57.680
<v Speaker 1>you can find quotes from some of the Americans, and

0:39:58.080 --> 0:39:59.640
<v Speaker 1>I'm assuming the same thing exist in some of the

0:39:59.719 --> 0:40:02.840
<v Speaker 1>Russi and sources of people who liberated concentration camps. And

0:40:02.960 --> 0:40:05.839
<v Speaker 1>we're also pretty anti Semitic, at least prior to that point.

0:40:06.280 --> 0:40:08.560
<v Speaker 1>And like there was like a peard like Patton wrote

0:40:08.600 --> 0:40:10.359
<v Speaker 1>some like weird because he was like had some real

0:40:10.480 --> 0:40:14.799
<v Speaker 1>regressive attitudes towards Jewish people. But it also people could

0:40:14.840 --> 0:40:17.560
<v Speaker 1>be capable of being racist and also look at Auschwitz

0:40:17.640 --> 0:40:20.200
<v Speaker 1>and go what the fun But but that right, like

0:40:21.440 --> 0:40:25.440
<v Speaker 1>because human beings contained multitudes anyway. Um, So Charles Travalli

0:40:25.520 --> 0:40:29.880
<v Speaker 1>in um broadly speaking, one of the better employees of

0:40:29.920 --> 0:40:32.480
<v Speaker 1>the British East India Company, probably from the perspective of

0:40:32.520 --> 0:40:35.120
<v Speaker 1>a lot of people who are indigenous Indians. Not to

0:40:35.840 --> 0:40:37.880
<v Speaker 1>again we're summing up a lot of history here, but

0:40:38.040 --> 0:40:42.040
<v Speaker 1>but broadly speaking, not like not corrupt or anything like that. Certainly,

0:40:42.400 --> 0:40:45.520
<v Speaker 1>So he marries this this broad Hannah McCauley, who was

0:40:45.560 --> 0:40:47.160
<v Speaker 1>the daughter of one of the men who had helped

0:40:47.160 --> 0:40:50.200
<v Speaker 1>to abolish slavery in the British Empire, which is like,

0:40:50.320 --> 0:40:52.920
<v Speaker 1>if your family money comes from slave money, that's a

0:40:53.000 --> 0:40:56.880
<v Speaker 1>nice way of of morally divvying up your inheritance, right,

0:40:57.000 --> 0:41:00.600
<v Speaker 1>you know, marry somebody who helped en slavery. That's good. Um.

0:41:01.080 --> 0:41:03.279
<v Speaker 1>And the two seem to love living on the subcontinent,

0:41:03.400 --> 0:41:05.839
<v Speaker 1>so I I you get the feeling they probably would

0:41:05.840 --> 0:41:07.960
<v Speaker 1>have been happy staying there for the rest of their careers.

0:41:08.320 --> 0:41:10.360
<v Speaker 1>But in eighteen thirty eight they go back to have

0:41:10.480 --> 0:41:12.680
<v Speaker 1>a vacation in England. And like, when you do that

0:41:12.880 --> 0:41:14.560
<v Speaker 1>working for the company, it's like you're you're gone for

0:41:14.760 --> 0:41:16.480
<v Speaker 1>a couple of years, right, because it ain't it's not

0:41:16.560 --> 0:41:18.880
<v Speaker 1>easy to get to England in the eighteen forties. You

0:41:18.920 --> 0:41:22.120
<v Speaker 1>don't like pop back for a holiday. Um, So they

0:41:22.200 --> 0:41:24.960
<v Speaker 1>go back in eighteen thirty eight, and actually in eighteen forty,

0:41:25.680 --> 0:41:27.600
<v Speaker 1>rather than go back to India, he gets a job

0:41:27.800 --> 0:41:31.359
<v Speaker 1>as the Assistant Secretary to the Treasury Um so again

0:41:31.440 --> 0:41:34.080
<v Speaker 1>eighteen forty, not long before the potato blight's kind ahead.

0:41:34.640 --> 0:41:36.200
<v Speaker 1>So he does a bunch of stuff while he's in

0:41:36.280 --> 0:41:38.040
<v Speaker 1>that job. In those first kind of like five years,

0:41:38.080 --> 0:41:40.319
<v Speaker 1>he reduces corruption. He one of the things he does

0:41:40.400 --> 0:41:44.479
<v Speaker 1>is he creates some reforms government. Civil service jobs before

0:41:44.520 --> 0:41:47.360
<v Speaker 1>travalion are heavily based on like who knows who, and

0:41:47.440 --> 0:41:49.560
<v Speaker 1>who your family is and who your friends are, and

0:41:49.640 --> 0:41:51.719
<v Speaker 1>he's a big part of actually changing that so that

0:41:51.800 --> 0:41:57.880
<v Speaker 1>there's legitimate competition for civil service jobs, which is probably good. Um. Again,

0:41:57.960 --> 0:42:00.040
<v Speaker 1>the civil service in this case is a ministering a

0:42:00.040 --> 0:42:02.080
<v Speaker 1>British empire, so you could argue he's just making this

0:42:02.200 --> 0:42:04.239
<v Speaker 1>horrible engine of blood work a bit better, which is

0:42:04.280 --> 0:42:07.680
<v Speaker 1>fair to say to um. But the thing obviously that

0:42:07.719 --> 0:42:09.640
<v Speaker 1>he's going to go down in history for doing is

0:42:09.680 --> 0:42:13.400
<v Speaker 1>the fact that because he's the Assistant Treasury Secretary or whatever,

0:42:13.880 --> 0:42:17.360
<v Speaker 1>he is effectively the management the guy in charge of

0:42:17.480 --> 0:42:20.520
<v Speaker 1>the government's purse strict for any kind of relief efforts

0:42:20.640 --> 0:42:23.600
<v Speaker 1>in Ireland. He's going to be the dude in charge

0:42:23.800 --> 0:42:27.040
<v Speaker 1>of of of that. He's going to basically be the

0:42:27.160 --> 0:42:30.279
<v Speaker 1>point man for Irish relief UM, even though there is

0:42:30.320 --> 0:42:32.480
<v Speaker 1>like there's a relief agency and he's not heading that,

0:42:32.640 --> 0:42:35.600
<v Speaker 1>but he's like, you know, he's the money man essentially. UM.

0:42:35.840 --> 0:42:38.560
<v Speaker 1>His primary concerns then when it came, when this, when this,

0:42:39.160 --> 0:42:41.319
<v Speaker 1>when the potato crops start to fail, when people start

0:42:41.360 --> 0:42:44.840
<v Speaker 1>to go hungry. His primary concern when he's looking at

0:42:44.920 --> 0:42:48.640
<v Speaker 1>AID is to limit British financial exposure in funding relief

0:42:48.719 --> 0:42:51.600
<v Speaker 1>for starving people. UM. He also wants to be the

0:42:51.680 --> 0:42:54.239
<v Speaker 1>fact that he's anti corruption. He's really obsessed with the

0:42:54.320 --> 0:42:57.880
<v Speaker 1>fact that people might get AID that they don't deserve. UM.

0:42:58.080 --> 0:43:00.520
<v Speaker 1>That like government funds might go to people who are

0:43:00.560 --> 0:43:03.360
<v Speaker 1>like conning the government out of it. UM, which is

0:43:03.400 --> 0:43:05.080
<v Speaker 1>like not a non issue, right, like a lot of

0:43:05.120 --> 0:43:09.200
<v Speaker 1>COVID money like got Condata people like yeah, yeah, yeah,

0:43:09.320 --> 0:43:11.960
<v Speaker 1>you should care about that. But him carrying it is

0:43:12.040 --> 0:43:15.120
<v Speaker 1>part of what leads him to adopt this really lazi

0:43:15.239 --> 0:43:21.080
<v Speaker 1>fair economic policy UM towards famine relief, because the safest

0:43:21.120 --> 0:43:24.279
<v Speaker 1>way to make sure nobody scams AID money is for

0:43:24.360 --> 0:43:28.880
<v Speaker 1>them to not be aid money. Yeah, yeah, it's the

0:43:29.600 --> 0:43:35.359
<v Speaker 1>it's the same, Robert, it's all the same. That's the yeah. Yeah,

0:43:35.400 --> 0:43:37.000
<v Speaker 1>And like we're not going to get into this a lot,

0:43:37.080 --> 0:43:39.200
<v Speaker 1>but like one of the characteristics of this period is

0:43:39.320 --> 0:43:42.200
<v Speaker 1>like they pass work schemes because you can't just give

0:43:42.239 --> 0:43:44.239
<v Speaker 1>people money to take care of themselves. They have to

0:43:44.320 --> 0:43:47.200
<v Speaker 1>work for it, and so they have. But for a

0:43:47.280 --> 0:43:50.520
<v Speaker 1>variety of complex reasons, having people do things that would

0:43:50.520 --> 0:43:54.600
<v Speaker 1>actually have improved life or infrastructure in Ireland is not popular.

0:43:55.239 --> 0:43:58.439
<v Speaker 1>So a lot of the aid schemes take the form

0:43:58.480 --> 0:44:04.239
<v Speaker 1>of paying people to build roads to nowhere. A lot

0:44:04.320 --> 0:44:08.479
<v Speaker 1>of dumb ship gets done. Do that, Yeah, let's build

0:44:08.480 --> 0:44:10.959
<v Speaker 1>a road. We don't need a road, no one needs

0:44:11.040 --> 0:44:12.480
<v Speaker 1>in the middle of nowhere. A bunch of dumb sh

0:44:12.520 --> 0:44:16.919
<v Speaker 1>it happens like that. Um so because of men like these,

0:44:17.040 --> 0:44:19.760
<v Speaker 1>like all of these guys, we've gone over Peel again.

0:44:19.800 --> 0:44:21.880
<v Speaker 1>This Prime Minister who does the Indian corn deal, he

0:44:21.920 --> 0:44:24.080
<v Speaker 1>has to be really careful with all this stuff. So

0:44:24.120 --> 0:44:26.640
<v Speaker 1>again he's able to avoid running a foul of the

0:44:26.719 --> 0:44:29.280
<v Speaker 1>corn laws. With this initial he imports a hundred thousand

0:44:29.320 --> 0:44:31.800
<v Speaker 1>pounds sterling worth of corn, and he's able to avoid

0:44:31.880 --> 0:44:35.080
<v Speaker 1>running a foul of the corn laws um, and it's

0:44:35.120 --> 0:44:37.000
<v Speaker 1>worth noting in terms of how easy it would have

0:44:37.080 --> 0:44:40.480
<v Speaker 1>been to stop massive starvation and death. The loss of

0:44:40.560 --> 0:44:44.360
<v Speaker 1>the potato crop in Etive is estimated at three and

0:44:44.400 --> 0:44:47.759
<v Speaker 1>a half million pounds. A hundred thousand pounds worth of

0:44:47.800 --> 0:44:50.640
<v Speaker 1>imported corn is able to stop mass famine that year.

0:44:50.960 --> 0:44:54.080
<v Speaker 1>It does not take a lot, like it does not

0:44:54.320 --> 0:44:58.680
<v Speaker 1>take a ton um. But Peel's actions cause outrage among

0:44:58.719 --> 0:45:01.080
<v Speaker 1>his fellow Conservatives. He had himps to repeal the corn

0:45:01.160 --> 0:45:04.160
<v Speaker 1>laws because again he's like, this isn't going to stop

0:45:04.200 --> 0:45:05.920
<v Speaker 1>after a year. We we have to like take some

0:45:06.040 --> 0:45:10.040
<v Speaker 1>more proactive steps. And the resistance to this is so

0:45:10.239 --> 0:45:13.480
<v Speaker 1>titanic that he retires in December of eighteen forty five.

0:45:13.520 --> 0:45:15.800
<v Speaker 1>He's like, I can't, I can't get anywhere with this,

0:45:15.960 --> 0:45:18.680
<v Speaker 1>Like this is nuts. The Duke of Wellington, who's the

0:45:18.760 --> 0:45:21.279
<v Speaker 1>guy who beats Napoleon and is his friend, says I

0:45:21.360 --> 0:45:24.360
<v Speaker 1>have never witnessed such agony as what he sees Peele

0:45:24.440 --> 0:45:27.040
<v Speaker 1>go through trying to get these corn laws repealed. He

0:45:27.280 --> 0:45:31.160
<v Speaker 1>is sort of successful. They do kind of repeal these laws,

0:45:31.239 --> 0:45:33.839
<v Speaker 1>but it's debatable as to how much it helps, because

0:45:33.840 --> 0:45:35.480
<v Speaker 1>a bunch of other ship gets done that like kind

0:45:35.520 --> 0:45:38.319
<v Speaker 1>of minimizes whatever. You know, it doesn't work as well

0:45:38.360 --> 0:45:41.640
<v Speaker 1>as it should have worked. Um. So when Peel quits,

0:45:41.800 --> 0:45:44.839
<v Speaker 1>he's like, funk this ship. I'm I'm out. Queen Queen

0:45:44.920 --> 0:45:48.080
<v Speaker 1>Victoria brings in a member of the opposition, Lord John Russell,

0:45:48.400 --> 0:45:51.279
<v Speaker 1>and she asks him to form an administration and I'm

0:45:51.320 --> 0:45:54.719
<v Speaker 1>not gonna English parliamentary politics are always very frustrating. It

0:45:54.960 --> 0:45:57.520
<v Speaker 1>doesn't work, and Peel gets brought in for six months

0:45:57.640 --> 0:46:01.000
<v Speaker 1>or so before Russell finally does succeed informing a government.

0:46:01.080 --> 0:46:04.279
<v Speaker 1>For most of the famine that follows, Russell's government is

0:46:04.320 --> 0:46:06.880
<v Speaker 1>the one that's in charge. Um. And so guys like

0:46:07.000 --> 0:46:10.279
<v Speaker 1>Coogan will generally say that, like Peel did all right

0:46:10.480 --> 0:46:13.719
<v Speaker 1>at famine relief, um, but Russell is where things really

0:46:13.760 --> 0:46:16.680
<v Speaker 1>got nasty. Now, other analogies I found will point out

0:46:16.719 --> 0:46:19.319
<v Speaker 1>that like a lot of the economic policies that were

0:46:19.560 --> 0:46:22.320
<v Speaker 1>that were used with such disaster in responding to the

0:46:22.400 --> 0:46:24.840
<v Speaker 1>famine were things that Peel had helped to set up

0:46:24.960 --> 0:46:27.040
<v Speaker 1>prior to the famine, and that he actually deserves a

0:46:27.120 --> 0:46:29.680
<v Speaker 1>lot of blame for why it. It's just that once

0:46:29.800 --> 0:46:32.440
<v Speaker 1>it started he was more reasonable. But he did lay

0:46:32.480 --> 0:46:35.080
<v Speaker 1>a lot of the groundwork for why it got so bad.

0:46:35.120 --> 0:46:37.320
<v Speaker 1>So I don't want to be like pretending he was

0:46:37.400 --> 0:46:41.840
<v Speaker 1>just purely a positive figure the past, you know, But

0:46:41.960 --> 0:46:47.040
<v Speaker 1>I'm like, this was a solvable problem, Like every time

0:46:47.120 --> 0:46:51.040
<v Speaker 1>I hear someone like it really was. It was not

0:46:51.320 --> 0:46:54.160
<v Speaker 1>beyond their meats, would not this would not have been

0:46:54.200 --> 0:46:57.880
<v Speaker 1>a blip in history, like it it's an easy problem.

0:46:58.239 --> 0:47:00.480
<v Speaker 1>You hear about stuff like the bubonic play right, which

0:47:00.560 --> 0:47:04.239
<v Speaker 1>kills just this nightmarish chunk of the population, and it's like, yeah,

0:47:04.400 --> 0:47:06.360
<v Speaker 1>looking back in history, we can say, well, if this

0:47:06.440 --> 0:47:07.880
<v Speaker 1>had been seen to that everything, it wouldn't have been

0:47:07.920 --> 0:47:09.839
<v Speaker 1>as bad. But based on their knowledge at the time

0:47:09.880 --> 0:47:12.399
<v Speaker 1>and the level of resources, it's like, I can't I'm

0:47:12.440 --> 0:47:15.640
<v Speaker 1>not like, you can't really be like someone engineered this

0:47:15.800 --> 0:47:17.560
<v Speaker 1>to be so bad, Like no, it was just like

0:47:17.640 --> 0:47:20.239
<v Speaker 1>a thing. It was a it was a thing that

0:47:20.440 --> 0:47:23.080
<v Speaker 1>hit that they were not they were not ever going

0:47:23.160 --> 0:47:25.880
<v Speaker 1>to deal with well, you know, because there just was

0:47:25.960 --> 0:47:28.719
<v Speaker 1>not possible. It's just a plagues happen, you know, um

0:47:28.800 --> 0:47:30.840
<v Speaker 1>and there have been in the past. Again, part of

0:47:30.880 --> 0:47:32.600
<v Speaker 1>why a lot of Irish people get really angry at

0:47:32.640 --> 0:47:34.640
<v Speaker 1>calling it the potato famine. Is that like there have

0:47:34.719 --> 0:47:37.120
<v Speaker 1>been real famines in the fast there's just no food.

0:47:37.440 --> 0:47:40.000
<v Speaker 1>You know. This is not that there was plenty of

0:47:40.080 --> 0:47:46.040
<v Speaker 1>food being made, you know. Um So yeah, um So,

0:47:46.920 --> 0:47:50.400
<v Speaker 1>during this kind of interregnum period almost where Peel quits,

0:47:50.440 --> 0:47:52.600
<v Speaker 1>but then he's back because Russell can't form a government

0:47:52.680 --> 0:47:55.600
<v Speaker 1>during this period of time. Um how to deal with

0:47:55.719 --> 0:47:58.359
<v Speaker 1>the famine becomes the chief question acts of English leaders

0:47:58.400 --> 0:48:03.000
<v Speaker 1>because from eighteen forty six, the plague, the blight only

0:48:03.080 --> 0:48:05.000
<v Speaker 1>gets worse and it becomes clear that like we have

0:48:05.200 --> 0:48:07.960
<v Speaker 1>to figure out a longer term solution to this, like

0:48:08.120 --> 0:48:11.080
<v Speaker 1>we're we're this is not going to get better anytime soon.

0:48:11.960 --> 0:48:16.120
<v Speaker 1>Um So. Travellion travels to Ireland himself during this period

0:48:16.200 --> 0:48:18.960
<v Speaker 1>to like see what's going on. Um and he kind of,

0:48:19.520 --> 0:48:22.120
<v Speaker 1>you know, he does this thing that you see shitty

0:48:22.200 --> 0:48:24.319
<v Speaker 1>journalists do where he like goes to the place where

0:48:24.360 --> 0:48:26.480
<v Speaker 1>the bad thing is happening, and then he only hangs

0:48:26.520 --> 0:48:29.640
<v Speaker 1>around rich people and just kind of writes down whatever

0:48:29.719 --> 0:48:32.080
<v Speaker 1>they say about what's happening to poor people in Ireland.

0:48:32.600 --> 0:48:35.759
<v Speaker 1>Um And he's very pleased that when he goes to

0:48:35.840 --> 0:48:38.959
<v Speaker 1>Ireland he does not encounter anything that makes him feel

0:48:39.000 --> 0:48:43.040
<v Speaker 1>differently about the plague or about the famine. So his

0:48:43.160 --> 0:48:46.960
<v Speaker 1>conclusion is that, um, we shouldn't do anything right. That

0:48:47.040 --> 0:48:49.759
<v Speaker 1>there's there's there's this is like the Irish people's fault

0:48:49.800 --> 0:48:51.120
<v Speaker 1>and you've just got to kind of let this run

0:48:51.200 --> 0:48:54.000
<v Speaker 1>his course. Um. And while this is happening, that guy

0:48:54.080 --> 0:48:56.880
<v Speaker 1>O'Connell we talked about, right, O'Connell still in Parliament. He

0:48:57.040 --> 0:48:59.000
<v Speaker 1>is old and kind of sick at this point, he's

0:48:59.000 --> 0:49:01.840
<v Speaker 1>passed his prime. He's not capable of like really working

0:49:01.880 --> 0:49:03.960
<v Speaker 1>to the same extent that he had, but he's desperately

0:49:04.120 --> 0:49:07.120
<v Speaker 1>trying to get Parliament to do something right. It is

0:49:07.160 --> 0:49:09.120
<v Speaker 1>not the case that everyone in Parliament is just like

0:49:09.320 --> 0:49:11.480
<v Speaker 1>asleep at the wheel. And he's part of like a

0:49:11.600 --> 0:49:13.840
<v Speaker 1>coalition in Parliament who's like, we've got to do something

0:49:14.320 --> 0:49:19.440
<v Speaker 1>and TRAVELI in rites this basically open letter type thing, um,

0:49:19.760 --> 0:49:25.319
<v Speaker 1>where he's like, uh, O'Connell is a demagogue who's trying

0:49:25.360 --> 0:49:27.040
<v Speaker 1>to stir up trouble and it's going to be fine.

0:49:27.480 --> 0:49:30.400
<v Speaker 1>Just just don't we don't got to deal with this ship. Um.

0:49:30.840 --> 0:49:33.239
<v Speaker 1>Near the end of eighteen forty five, O'Connell gets together

0:49:33.320 --> 0:49:35.880
<v Speaker 1>a group of nobles and parliamentarians to suggest that the

0:49:35.960 --> 0:49:40.040
<v Speaker 1>government adopt emergency measures. These included stopping the export of

0:49:40.120 --> 0:49:43.880
<v Speaker 1>food and allowing food to be imported to free of taxes. Right,

0:49:44.120 --> 0:49:48.239
<v Speaker 1>pretty reasonable seeming solution. Um. O'Connell also wants a tax

0:49:48.320 --> 0:49:51.520
<v Speaker 1>on landlords to fund a public works program that will

0:49:51.560 --> 0:49:54.480
<v Speaker 1>give people jobs so they can afford food. Right, he's

0:49:54.600 --> 0:49:57.200
<v Speaker 1>he's like, Okay, you don't want people getting shipped for free.

0:49:57.280 --> 0:49:59.399
<v Speaker 1>What if we tax landlords to fund the public works

0:49:59.400 --> 0:50:02.080
<v Speaker 1>program and then they and buy food and pay their rent. Um.

0:50:03.520 --> 0:50:06.160
<v Speaker 1>This pisses off an awful lot of people. So the

0:50:06.239 --> 0:50:08.520
<v Speaker 1>guy they have to go to for whatever reason of

0:50:08.560 --> 0:50:10.640
<v Speaker 1>parliamentary ship, there's a dude they have to bring this

0:50:10.760 --> 0:50:14.239
<v Speaker 1>proposal to to try to get him to introduce it

0:50:14.360 --> 0:50:17.600
<v Speaker 1>in parliament. He's a he's a motherfucker named Lord Hatesbury.

0:50:19.760 --> 0:50:24.319
<v Speaker 1>Yeah it's hyeah, but like hates Burry, I'm assuming yeah, yeah,

0:50:24.640 --> 0:50:29.960
<v Speaker 1>this is Lord racism. It's done. Um, you've got this

0:50:30.160 --> 0:50:33.360
<v Speaker 1>moment prop where you the this this guy O'Connell. You

0:50:33.440 --> 0:50:35.640
<v Speaker 1>know this this kind of near the end of his

0:50:35.719 --> 0:50:37.920
<v Speaker 1>life when he's sort of fading in his powers as

0:50:37.960 --> 0:50:40.000
<v Speaker 1>a politician, but he's still got like all of this.

0:50:40.160 --> 0:50:42.160
<v Speaker 1>He's kind of the he's the only he's really like

0:50:42.239 --> 0:50:44.399
<v Speaker 1>the only Catholic Irish person with any kind of power,

0:50:44.600 --> 0:50:47.880
<v Speaker 1>right um. And he gets together this group of nobles

0:50:47.920 --> 0:50:50.640
<v Speaker 1>and parliamentarians to try to push this raft of emergency

0:50:50.719 --> 0:50:54.080
<v Speaker 1>measures um, including like stopping the export of food. Allowing

0:50:54.120 --> 0:50:56.000
<v Speaker 1>food to be imported to Ireland free of tacks is

0:50:56.040 --> 0:50:59.839
<v Speaker 1>like really basic ship right again, He's if you wanted

0:50:59.880 --> 0:51:01.840
<v Speaker 1>to kind of put this in modern terms, he's not

0:51:02.040 --> 0:51:05.640
<v Speaker 1>like a far left revolutionary. He's like one of those

0:51:05.800 --> 0:51:10.279
<v Speaker 1>like progressive kinds of democrat type dudes where he's like

0:51:10.880 --> 0:51:12.840
<v Speaker 1>he doesn't want to end he's not trying to end

0:51:12.960 --> 0:51:15.400
<v Speaker 1>the system of landlord I mean, and O'Connell is personally

0:51:15.440 --> 0:51:18.440
<v Speaker 1>more radical than that. But these moves are not super radical.

0:51:18.560 --> 0:51:21.320
<v Speaker 1>Like he's not saying we should up end the landlording

0:51:21.400 --> 0:51:23.440
<v Speaker 1>system and give everyone the land that they live on

0:51:23.640 --> 0:51:26.320
<v Speaker 1>and like change this. He's saying, like what if we

0:51:26.680 --> 0:51:29.280
<v Speaker 1>did these very basic things to stop them from starving

0:51:29.280 --> 0:51:32.800
<v Speaker 1>to death? Right? Like, these are not radical change minimum

0:51:33.600 --> 0:51:35.680
<v Speaker 1>that there needs to be a term called that very

0:51:36.360 --> 0:51:39.400
<v Speaker 1>and I think honestly O'Connell is more of one, um.

0:51:39.960 --> 0:51:42.960
<v Speaker 1>But but he's he's also very pragmatic, right, and he's

0:51:43.000 --> 0:51:45.680
<v Speaker 1>old too. He has tried the more radical ship. He

0:51:45.719 --> 0:51:49.000
<v Speaker 1>did try to like separate Ireland from England. That ship failed.

0:51:49.040 --> 0:51:52.440
<v Speaker 1>So now he's just like, can we tax the landlords

0:51:52.480 --> 0:51:54.880
<v Speaker 1>to fund a public works program so people can afford

0:51:54.960 --> 0:51:59.000
<v Speaker 1>to buy food? Right? Like you know, which is fair enough?

0:51:59.080 --> 0:52:01.439
<v Speaker 1>Like what it like? It's not like anything did work

0:52:01.480 --> 0:52:04.359
<v Speaker 1>in this period of the rich. Yeah, I'm not gonna

0:52:04.400 --> 0:52:07.560
<v Speaker 1>blame the guy for trying more moderate. There's a fun

0:52:07.600 --> 0:52:10.640
<v Speaker 1>moment with this dude O'Connell. Fun not the the right word,

0:52:10.680 --> 0:52:13.560
<v Speaker 1>but if I'm remembering correctly, this is just something I read.

0:52:13.600 --> 0:52:15.640
<v Speaker 1>It's not in the script, but like there's a moment

0:52:15.680 --> 0:52:17.680
<v Speaker 1>when he's talking about trying to end the Act of

0:52:17.840 --> 0:52:20.840
<v Speaker 1>Union and separate Ireland in the UK, and some some

0:52:21.080 --> 0:52:23.480
<v Speaker 1>like poor peasant Farmer sees him and like calls him

0:52:23.520 --> 0:52:25.759
<v Speaker 1>the liberator and he's like, is this what you do

0:52:25.880 --> 0:52:27.520
<v Speaker 1>for a living? And the guy's like yeah, and he's like,

0:52:27.600 --> 0:52:29.200
<v Speaker 1>then why do you care? Like your life's not going

0:52:29.239 --> 0:52:31.480
<v Speaker 1>to change at all if we there're still going to

0:52:31.520 --> 0:52:34.520
<v Speaker 1>be rich people lording over you and stuff. So I

0:52:34.560 --> 0:52:37.560
<v Speaker 1>think he is he is personally like he's pretty aware

0:52:37.680 --> 0:52:40.759
<v Speaker 1>of things, but he's also very much let's see what

0:52:40.880 --> 0:52:43.399
<v Speaker 1>we can do within the confines of this system kind

0:52:43.440 --> 0:52:48.640
<v Speaker 1>of dude. So, for whatever reason, British Parliamentary Ship, neither

0:52:48.680 --> 0:52:50.720
<v Speaker 1>of us are experts on that, and it's not really important.

0:52:51.040 --> 0:52:54.560
<v Speaker 1>The guy who has to make the suggestions in Parliament

0:52:54.719 --> 0:52:56.960
<v Speaker 1>or whatever to try and get this this series of

0:52:57.000 --> 0:53:02.359
<v Speaker 1>emergency measures together is a dude named Lord hate Spury. Um. Yeah, yeah,

0:53:02.400 --> 0:53:05.080
<v Speaker 1>and I know that, yeah h E y t E s.

0:53:05.200 --> 0:53:07.160
<v Speaker 1>But it is it is funny because he's pretty hateful,

0:53:07.719 --> 0:53:11.040
<v Speaker 1>um my lord. So he yeah, they send this like

0:53:11.800 --> 0:53:14.759
<v Speaker 1>very modest list of requests to him, and he's like

0:53:15.600 --> 0:53:19.359
<v Speaker 1>the absolutely the funk not. Um, yes, yeah, of course.

0:53:19.440 --> 0:53:21.880
<v Speaker 1>And his justification is and this will sound familiar to

0:53:21.960 --> 0:53:24.040
<v Speaker 1>anyone who's lived through a plague in the last couple

0:53:24.080 --> 0:53:26.640
<v Speaker 1>of years. Um. I don't know who that applies to,

0:53:26.719 --> 0:53:29.520
<v Speaker 1>but I'm sure a couple of people. He's like, look, yeah,

0:53:29.640 --> 0:53:32.359
<v Speaker 1>some of the information about this famine sounds really bad,

0:53:32.800 --> 0:53:35.840
<v Speaker 1>but some people like Travellion are saying it's fine. So

0:53:36.000 --> 0:53:38.080
<v Speaker 1>we can't know whether or not it's a problem, and

0:53:38.160 --> 0:53:45.720
<v Speaker 1>we shouldn't do anything until we get more information. Listen, listen,

0:53:45.960 --> 0:53:48.640
<v Speaker 1>I can see out my window because Ireland is a

0:53:48.719 --> 0:53:51.160
<v Speaker 1>mile and a half away. Yeah, it is thirty ft

0:53:51.200 --> 0:53:57.360
<v Speaker 1>to the left. Yes, but this fool saying is not that.

0:53:57.680 --> 0:54:00.160
<v Speaker 1>So there's no way of knowing. It's not like any

0:54:00.239 --> 0:54:02.280
<v Speaker 1>of us could just go to Ireland. Yeah we couldn't.

0:54:02.280 --> 0:54:04.439
<v Speaker 1>I mean, well, no Travallion went to Ireland, he says,

0:54:04.440 --> 0:54:07.359
<v Speaker 1>it's all right. Oh yeah, the hommy win he said

0:54:07.360 --> 0:54:11.239
<v Speaker 1>it was cool. Yeah, oh my lord, it's very it's

0:54:11.280 --> 0:54:13.960
<v Speaker 1>not funny, but it's you know, yeah, we can't know.

0:54:14.280 --> 0:54:16.080
<v Speaker 1>We gotta, we gotta, we gotta hold up, we gotta

0:54:16.120 --> 0:54:19.520
<v Speaker 1>hold up's wait for some more info. Is ron Bergen

0:54:20.760 --> 0:54:25.960
<v Speaker 1>so in the well the direct translation has been lost

0:54:26.040 --> 0:54:34.640
<v Speaker 1>in time. It means Saint diego. Yeah, so eighteen forty six, um,

0:54:35.239 --> 0:54:38.040
<v Speaker 1>you know, you have eighteen forty five, you lose like

0:54:38.120 --> 0:54:40.600
<v Speaker 1>a third of the crop thereabouts, and then people have

0:54:40.680 --> 0:54:42.760
<v Speaker 1>to eat a lot of their seed potatoes and stuff,

0:54:42.840 --> 0:54:45.960
<v Speaker 1>and so eighteen forty six they plant what little they have.

0:54:46.960 --> 0:54:51.520
<v Speaker 1>But the potato bug moves in again right that where

0:54:51.520 --> 0:54:53.080
<v Speaker 1>it's not really a bug, it's a fungus, but like

0:54:53.480 --> 0:54:55.959
<v Speaker 1>it hits again, and it hits really hard this time,

0:54:56.080 --> 0:55:00.640
<v Speaker 1>and that year the harvest fails pretty much entirely. Basically,

0:55:00.920 --> 0:55:03.320
<v Speaker 1>a lot of people get nothing right, a lot of

0:55:03.360 --> 0:55:07.840
<v Speaker 1>folks get absolutely meaningfully nothing um, and a lot of

0:55:07.920 --> 0:55:10.000
<v Speaker 1>because they're starving. So one of the fund up things

0:55:10.040 --> 0:55:11.880
<v Speaker 1>about this, if you've ever seen like potatoes that have

0:55:11.960 --> 0:55:14.560
<v Speaker 1>gotten affected by this, they often you could like pull

0:55:14.640 --> 0:55:17.120
<v Speaker 1>them out of the ground and they'll look fine, like

0:55:17.200 --> 0:55:18.880
<v Speaker 1>they look like a normal potato, and then you like

0:55:19.800 --> 0:55:22.720
<v Speaker 1>grab them and they'll just like mush apart in your hands,

0:55:22.760 --> 0:55:27.920
<v Speaker 1>and it it's this reeking, filthy, rotting goop soup of

0:55:28.040 --> 0:55:32.880
<v Speaker 1>potato stuff. It's nasty and it's no nutritional value in this,

0:55:33.719 --> 0:55:37.600
<v Speaker 1>but people are so desperate that they eat them that there,

0:55:37.719 --> 0:55:39.960
<v Speaker 1>and of course that gets people sick when some people

0:55:40.080 --> 0:55:41.920
<v Speaker 1>guy as a result of that and stuff. But like

0:55:42.360 --> 0:55:44.520
<v Speaker 1>that's the level of desperation they are, where like there's

0:55:44.520 --> 0:55:46.879
<v Speaker 1>this rotting, massive potato and you're like, fuck it, let's

0:55:46.920 --> 0:55:49.520
<v Speaker 1>try um, or maybe we can try and cut a

0:55:49.560 --> 0:55:52.000
<v Speaker 1>piece off and maybe that'll be a little bit you know. Um.

0:55:52.120 --> 0:55:54.880
<v Speaker 1>People are very desperate. And of course this is so

0:55:55.080 --> 0:55:57.799
<v Speaker 1>bad that like last year, people have to eat their

0:55:57.840 --> 0:56:00.839
<v Speaker 1>seed potatoes right in order to like make ends meat

0:56:00.920 --> 0:56:04.279
<v Speaker 1>and get something in their bellies this year, so little

0:56:04.360 --> 0:56:06.840
<v Speaker 1>gets harvested at all that there's just not seed potatoes

0:56:06.880 --> 0:56:09.239
<v Speaker 1>for a lot of people. Right, Um, so there's not

0:56:09.360 --> 0:56:11.960
<v Speaker 1>only did the crop fail, but people are like, what

0:56:12.080 --> 0:56:14.239
<v Speaker 1>the funk are we gonna plan next year? You know.

0:56:15.040 --> 0:56:18.239
<v Speaker 1>Even so, even as desperate as the situation is, the

0:56:18.320 --> 0:56:21.720
<v Speaker 1>government holds against the idea of of stopping the export

0:56:21.760 --> 0:56:25.520
<v Speaker 1>of food, right, and their justification is that the Irish grain,

0:56:25.760 --> 0:56:27.960
<v Speaker 1>so the grain that these people who are starving grew,

0:56:29.120 --> 0:56:32.240
<v Speaker 1>is more expensive than they can afford. They can't afford

0:56:32.360 --> 0:56:34.440
<v Speaker 1>to pay for the grain that they grew, they just

0:56:34.600 --> 0:56:37.359
<v Speaker 1>grew that they grew, They can't afford that. So if

0:56:37.400 --> 0:56:40.040
<v Speaker 1>it's kept in country, the government's going to have to

0:56:40.160 --> 0:56:43.760
<v Speaker 1>have to subsidize its purchase in order for people Irish

0:56:43.800 --> 0:56:46.480
<v Speaker 1>people to afford the grain that again they grew, that

0:56:46.680 --> 0:56:55.480
<v Speaker 1>wetzel like this just the oh gosh, this is again.

0:56:55.560 --> 0:56:57.800
<v Speaker 1>This is why Irish people get so pissed when it

0:56:58.080 --> 0:57:00.880
<v Speaker 1>is referred to as a potato famine, because there's no

0:57:01.000 --> 0:57:03.680
<v Speaker 1>fucking famine. Really, like there's a famine and like, yes,

0:57:03.719 --> 0:57:06.200
<v Speaker 1>people are starving to death, but like there shouldn't have been,

0:57:06.440 --> 0:57:10.479
<v Speaker 1>Like it wasn't that all of the food failed, you know, dog? Yeah,

0:57:10.840 --> 0:57:15.440
<v Speaker 1>it just yeah, how are you? Yeah? Man, just the

0:57:16.080 --> 0:57:19.920
<v Speaker 1>getting the getting the words out of your brain with

0:57:20.040 --> 0:57:23.360
<v Speaker 1>a straight face to be like, well, I mean they

0:57:23.400 --> 0:57:28.080
<v Speaker 1>can't afford they can't afford it, so we can't get Yeah,

0:57:28.120 --> 0:57:29.520
<v Speaker 1>what do we what are we gonna do? We're gonna

0:57:29.520 --> 0:57:31.080
<v Speaker 1>do dogs, I can't afford it. And it's like I

0:57:31.120 --> 0:57:33.800
<v Speaker 1>can't afford what what they just gave us? What are

0:57:33.800 --> 0:57:35.920
<v Speaker 1>we gonna do? Pay people to stay home so the

0:57:35.960 --> 0:57:39.640
<v Speaker 1>plague doesn't spread? Absolutely not not, it doesn't. You know.

0:57:40.120 --> 0:57:44.560
<v Speaker 1>Elite logic is similar in all times. It's just the same.

0:57:45.480 --> 0:57:51.320
<v Speaker 1>And again I'm like, you're this is the longest, most

0:57:52.280 --> 0:57:59.320
<v Speaker 1>horrible route to a very simple solution. It's just over

0:57:59.480 --> 0:58:02.240
<v Speaker 1>why you can just be like, hey, look tell you

0:58:02.320 --> 0:58:06.240
<v Speaker 1>what next month, just keep just just keep the grain. Okay,

0:58:06.560 --> 0:58:09.280
<v Speaker 1>just keep the grain and we'll we'll we'll build back

0:58:09.360 --> 0:58:11.120
<v Speaker 1>next month. Okay, just keep the grain. Is month will

0:58:11.120 --> 0:58:13.800
<v Speaker 1>be cool. Well that's the thing, like O'Connell suggesting there's

0:58:13.800 --> 0:58:15.680
<v Speaker 1>a way to deal with this that keeps the elites

0:58:15.760 --> 0:58:17.680
<v Speaker 1>in power. If that's your concern, where you're like, hey,

0:58:18.120 --> 0:58:20.120
<v Speaker 1>you know what, government's going to pay your rent un

0:58:20.120 --> 0:58:22.720
<v Speaker 1>till this thing's over. You know, we got you that way.

0:58:22.760 --> 0:58:24.880
<v Speaker 1>Your landlords are still in charge. We're not sucking up

0:58:24.920 --> 0:58:30.520
<v Speaker 1>the system. They get to stay. But that it would

0:58:30.560 --> 0:58:33.360
<v Speaker 1>be too much, and it's so stupid because I'm just like,

0:58:34.600 --> 0:58:37.320
<v Speaker 1>what the hell you care? Whose name on the check?

0:58:38.240 --> 0:58:41.040
<v Speaker 1>Don't you just want? One of the people who really

0:58:41.160 --> 0:58:43.959
<v Speaker 1>cares is Charles Travelli in Um and he is firm

0:58:44.080 --> 0:58:48.040
<v Speaker 1>that you cannot subsident you can't prohibit exports, and you

0:58:48.160 --> 0:58:51.520
<v Speaker 1>can't subsidize the purchase of the grain that was grown

0:58:51.560 --> 0:58:54.560
<v Speaker 1>in Ireland. He writes, do not encourage the idea of

0:58:54.600 --> 0:58:58.560
<v Speaker 1>prohibiting exports. Perfect free trade is the right course. I'm

0:58:58.640 --> 0:59:01.880
<v Speaker 1>just like, okay, why like why just like tell tell

0:59:01.920 --> 0:59:06.760
<v Speaker 1>me why? So just okay. It's because anytime you hear

0:59:06.800 --> 0:59:10.320
<v Speaker 1>people talking about lazi, fair economics, free market ship, Adam Smith,

0:59:10.680 --> 0:59:13.600
<v Speaker 1>it's a religion, you know, it is a religion. It's

0:59:13.640 --> 0:59:17.680
<v Speaker 1>a religion. Everything is. But when you when you say okay,

0:59:17.720 --> 0:59:20.040
<v Speaker 1>when you look at like this is another reason why

0:59:20.160 --> 0:59:22.240
<v Speaker 1>like I had I had such a hard time like

0:59:23.280 --> 0:59:27.440
<v Speaker 1>like passing these exams, because when you say, when you

0:59:27.560 --> 0:59:30.640
<v Speaker 1>build an economic model, you build it on you know

0:59:30.840 --> 0:59:33.720
<v Speaker 1>that the mythical average man. Yeah, so this is the

0:59:33.760 --> 0:59:37.960
<v Speaker 1>average man. So who is the average man? He's thirty

0:59:38.040 --> 0:59:42.200
<v Speaker 1>two point one years old, he's got two point five

0:59:42.360 --> 0:59:49.840
<v Speaker 1>children and three and a half like pets, and and

0:59:49.920 --> 0:59:53.560
<v Speaker 1>I'm like, the person you're modeling your whole model off

0:59:54.680 --> 0:59:59.720
<v Speaker 1>doesn't exist. That's not no one has two point five kids.

1:00:00.440 --> 1:00:03.600
<v Speaker 1>So I'm like, how are you setting? How is this?

1:00:05.000 --> 1:00:07.600
<v Speaker 1>I don't understand how you can think any of this

1:00:07.800 --> 1:00:10.120
<v Speaker 1>makes any sense if you building your model off a

1:00:10.240 --> 1:00:15.760
<v Speaker 1>person that will never be. But you're but you're setting everybody.

1:00:15.760 --> 1:00:17.520
<v Speaker 1>And I'm like, I get what you're saying, well when

1:00:17.560 --> 1:00:20.680
<v Speaker 1>you average all this stuff out, but but listen to yourself,

1:00:22.040 --> 1:00:26.120
<v Speaker 1>like you're what do you mean average that your model

1:00:26.360 --> 1:00:29.400
<v Speaker 1>is for? It is for a made up person that

1:00:29.560 --> 1:00:32.560
<v Speaker 1>could never exist in real life because nobody again I

1:00:32.600 --> 1:00:35.280
<v Speaker 1>can't swess this, and this is nobody got two and

1:00:35.320 --> 1:00:39.040
<v Speaker 1>a half kids. This is the thing where it it is,

1:00:39.320 --> 1:00:41.840
<v Speaker 1>It gets to it's it's not rational, right. These people

1:00:41.840 --> 1:00:44.400
<v Speaker 1>are very obsessed with the idea of like rationality and

1:00:44.440 --> 1:00:47.240
<v Speaker 1>that this is a science, but it's not because when

1:00:48.320 --> 1:00:52.880
<v Speaker 1>problems of reality can conflict with what they believe about economics,

1:00:53.320 --> 1:00:56.840
<v Speaker 1>they are incapable of adapting to that change your model. Yeah,

1:00:56.880 --> 1:00:58.760
<v Speaker 1>not everyone is same thing with like anything, Like with

1:00:59.200 --> 1:01:01.320
<v Speaker 1>a normal religion, there are some people who like are

1:01:01.400 --> 1:01:04.560
<v Speaker 1>raised believing something and then like they reached something conflicts

1:01:04.600 --> 1:01:07.920
<v Speaker 1>and they managed to without losing their faith. Adapted Peel

1:01:08.160 --> 1:01:10.240
<v Speaker 1>might be a good example, that first Prime Minister who

1:01:10.680 --> 1:01:13.000
<v Speaker 1>is very much in with this Lasa fair stuff, but

1:01:13.120 --> 1:01:17.720
<v Speaker 1>when the disaster hits, he makes alterations because he sees that, like,

1:01:18.080 --> 1:01:20.000
<v Speaker 1>not everyone is this way, but a lot of these

1:01:20.040 --> 1:01:25.360
<v Speaker 1>guys like Travalian are. They cannot countants violating some of

1:01:25.440 --> 1:01:28.800
<v Speaker 1>these economic principles that they believe in um And maybe

1:01:28.840 --> 1:01:31.120
<v Speaker 1>you could argue that they just really hate Irish people

1:01:31.160 --> 1:01:33.360
<v Speaker 1>and want to get rid of them, and that's the justification, right.

1:01:33.480 --> 1:01:36.800
<v Speaker 1>And I'm like you prexellent, all this ridiculous stuff just

1:01:37.000 --> 1:01:39.800
<v Speaker 1>to say what we already know about you. And I'm

1:01:39.880 --> 1:01:42.600
<v Speaker 1>just like you, Okay, you just hate them. You don't

1:01:42.640 --> 1:01:45.880
<v Speaker 1>think they humans, and you frustrated that they actually need

1:01:45.960 --> 1:01:48.320
<v Speaker 1>food to give you what you need, and you ain't

1:01:48.600 --> 1:01:51.320
<v Speaker 1>health them motive, you just you hate them. Yeah, I

1:01:51.480 --> 1:01:53.800
<v Speaker 1>just you doing all this stuff that you and I

1:01:54.000 --> 1:01:57.200
<v Speaker 1>both know sitting across here, what the hell you say?

1:01:57.240 --> 1:02:00.720
<v Speaker 1>And don't make no sense? You know it, don't you know?

1:02:00.840 --> 1:02:03.240
<v Speaker 1>A don't so just but you're gonna keep making it

1:02:03.400 --> 1:02:07.280
<v Speaker 1>makes sense rather than just saying oh yeah yeah. And

1:02:07.440 --> 1:02:09.640
<v Speaker 1>that's that's where we're gonna leave for part two. And

1:02:10.800 --> 1:02:13.960
<v Speaker 1>when part three starts up, things are gonna get real unpleasant,

1:02:14.000 --> 1:02:18.440
<v Speaker 1>real quick. But prop, yes, before we hit that that

1:02:19.240 --> 1:02:22.720
<v Speaker 1>moment you want to plug some plug doubles, I do, man, Uh,

1:02:23.640 --> 1:02:27.080
<v Speaker 1>I am all my all my socials. I am PROP

1:02:27.200 --> 1:02:31.160
<v Speaker 1>hip hop. Although I've been called before prop e hop

1:02:31.240 --> 1:02:34.640
<v Speaker 1>and I'm like they're putting the P with the H.

1:02:34.840 --> 1:02:39.680
<v Speaker 1>So they're prop because you're the professor of of of

1:02:40.160 --> 1:02:46.439
<v Speaker 1>of hip hip hop apparently. Uh, I don't know how, y'all.

1:02:46.520 --> 1:02:49.120
<v Speaker 1>I don't know how, y'all? What or whatever? Prop hip

1:02:49.160 --> 1:02:55.000
<v Speaker 1>hop dot com And again at there's a Music and

1:02:55.240 --> 1:02:59.320
<v Speaker 1>Books and hood politics pod. Uh yeah, I saw that,

1:02:59.680 --> 1:03:03.440
<v Speaker 1>saw things all right. We'll check that out and uh

1:03:04.080 --> 1:03:07.760
<v Speaker 1>check out Ireland when it's possible to go places without

1:03:07.840 --> 1:03:12.080
<v Speaker 1>the plague. It's it's pretty nice, pretty nice spot. I am,

1:03:12.160 --> 1:03:16.600
<v Speaker 1>oh Galway, good Town and trim Coast, lovely, A lot

1:03:16.680 --> 1:03:20.080
<v Speaker 1>of good stuff in Ireland. Fast oh I do like

1:03:20.280 --> 1:03:23.640
<v Speaker 1>Belfast it is. It is the city. I've been there twice,

1:03:23.800 --> 1:03:25.920
<v Speaker 1>and both times I have been to Belfast, there just

1:03:26.040 --> 1:03:28.760
<v Speaker 1>happened to be riots for different unrelated reasons. I love

1:03:28.840 --> 1:03:31.040
<v Speaker 1>Belfast it is. It is a thing that happens a

1:03:31.120 --> 1:03:35.000
<v Speaker 1>lot in Belfast. Love it like I've never met nobody. Yes,

1:03:35.240 --> 1:03:37.080
<v Speaker 1>we're supposed to be closing this show, but I can't

1:03:37.080 --> 1:03:39.240
<v Speaker 1>say it is like the way I've always felt like.

1:03:39.480 --> 1:03:43.320
<v Speaker 1>It's very simple, Like Belfast remind me of Long Beach

1:03:43.440 --> 1:03:45.920
<v Speaker 1>in a sense that I've never met somebody from that

1:03:46.080 --> 1:03:48.680
<v Speaker 1>city that I didn't like. Well, I was just like,

1:03:48.760 --> 1:03:50.200
<v Speaker 1>I don't know what it is about your city, but

1:03:50.280 --> 1:03:54.760
<v Speaker 1>you just make very likable people. You're dangerous, say it

1:03:54.920 --> 1:03:58.080
<v Speaker 1>like you you are. I know that you could somewhere

1:03:58.160 --> 1:04:00.400
<v Speaker 1>in that smile. It's into humor is a old blood

1:04:00.440 --> 1:04:03.360
<v Speaker 1>and murder. Yeah, there's there's a town. As a town.

1:04:03.520 --> 1:04:06.400
<v Speaker 1>You are good at making Molotov cocktails. That's what I'm

1:04:06.440 --> 1:04:09.560
<v Speaker 1>trying to say. People. A lot of people with experience

1:04:09.680 --> 1:04:13.160
<v Speaker 1>melting British armored vehicles anyway. Podcast