WEBVTT - 5. Pro Bono

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<v Speaker 1>Just a note before we get started. The stories we're

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<v Speaker 1>sharing this season touch on different kinds of trauma. Please

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<v Speaker 1>take care of yourself while you listen. Think back to

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<v Speaker 1>the beginning of the pandemic. Not the first time you

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<v Speaker 1>heard about a new potentially serious virus or the first

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<v Speaker 1>case in the United States, but those couple of weeks

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<v Speaker 1>in March when the reality of coronavirus hit all at once.

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<v Speaker 2>So this was like the day in Massachusetts at least

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<v Speaker 2>the day before, like everything completely shut down, Like everybody's

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<v Speaker 2>on the in panic because this is when COVID just

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<v Speaker 2>happened in March, and nobody knows what the hell is happening,

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<v Speaker 2>but that everyone has to disinfect their hands and stay

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<v Speaker 2>away from each other and all this stuff.

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<v Speaker 1>This is Talia Landry, citizen of the match bew Wampanog tribe.

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<v Speaker 3>In those chaotic weeks of.

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<v Speaker 1>March twenty twenty, her tribe was waiting on word from

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<v Speaker 1>the federal government.

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<v Speaker 2>We're literally sitting here waiting for the phone call to say, hey,

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<v Speaker 2>you have funding, like you can supply by these disinfectants

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<v Speaker 2>and all these things to your tribal members so they

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<v Speaker 2>can be clean and try and stay safe during this pandemic.

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<v Speaker 2>And then they call us and they're like, no, actually,

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<v Speaker 2>you're not going to have your reservation land anymore. We

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<v Speaker 2>will be disestablishing your reservation lands due to the decision

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<v Speaker 2>that was made in this first district court. Blah blah blah.

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<v Speaker 2>And I think everyone was looking at each other like,

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<v Speaker 2>what the hell just happened.

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<v Speaker 3>To tell ya?

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<v Speaker 1>Third land was how the match fee survived four centuries

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<v Speaker 1>of colonization, and now it was being taken.

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<v Speaker 2>Away, and at a time where we can't even get together,

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<v Speaker 2>we can't even meet to console each other. It literally

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<v Speaker 2>seemed like it was a tactic to wipe us out completely.

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<v Speaker 1>The call came from the Department of the Interior under Trump.

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<v Speaker 1>The backstory is complicated, but basically, a court case.

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<v Speaker 3>Had punted this bizarre question to.

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<v Speaker 1>The Interior least on a law from nineteen thirty four,

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<v Speaker 1>did the mash be qualified to have what's called land

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<v Speaker 1>in trust? In other words, could the tribe have a reservation?

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<v Speaker 1>And the Department of the Interior said no. Native leaders

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<v Speaker 1>across the country were stunned because without reservation status, tribes

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<v Speaker 1>can't protect or govern our land, and that decision set

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<v Speaker 1>a dangerous precedent.

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<v Speaker 2>Any tribe that was fairly recognized after nineteen thirty four

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<v Speaker 2>of losing their lands, and that's a lot.

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<v Speaker 1>Of tribes, most tribes in the United States. Actually, those

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<v Speaker 1>indigenous nations were around long before the US was a country,

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<v Speaker 1>of course, but many weren't officially recognized until after nineteen

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<v Speaker 1>thirty four. So the mash Bee had to make the

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<v Speaker 1>case in court that they were and had always been

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<v Speaker 1>an indigenous nation.

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<v Speaker 2>It was bonkers, you know, because what they're arguing about is,

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<v Speaker 2>you know, sending kids to religious boarding schools, cutting their hair,

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<v Speaker 2>like doing operating on them without their parents knowing.

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<v Speaker 1>Talia's talking about the boarding school era I told you

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<v Speaker 1>about in the first episode. Lawyers debated whether or not

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<v Speaker 1>mash Bee kids going to boarding schools was enough to

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<v Speaker 1>prove that they were considered Native American before nineteen thirty four.

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<v Speaker 4>You know.

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<v Speaker 2>It was one of those things that I was like,

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<v Speaker 2>you guys are talking fancy. You're using big words, but

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<v Speaker 2>what you're saying is super inappropriate and casual for the situation.

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<v Speaker 1>What makes a case even more cruel and absurd is

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<v Speaker 1>who the mash Pewompanog are In the context of US history.

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<v Speaker 2>We were one of the first contacts of the English settlers,

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<v Speaker 2>and the we're the ones that greeted well, we're part

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<v Speaker 2>of the nation that greeted the Mayflower.

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<v Speaker 1>Of course it's been distorted beyond recognition, but the early

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<v Speaker 1>interactions between Talia's ancestors and those pilgrims on the Mayflower

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<v Speaker 1>is the basis of the Thanksgiving story. And now her

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<v Speaker 1>tribe was being told they hadn't been native long enough

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<v Speaker 1>to have a reservation.

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<v Speaker 2>What constitutes being Indian enough with I've never heard anybody

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<v Speaker 2>ask a white person how white are you? Like what

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<v Speaker 2>percent white are you? So for them to come and

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<v Speaker 2>say you're not Indian enough, it's like, who are you

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<v Speaker 2>to tell another nation or another race or ethnicity or

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<v Speaker 2>anything that they are who they are? Like? How entitled

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<v Speaker 2>can you be?

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<v Speaker 3>How did this happen?

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<v Speaker 1>I could tell you about the lawsuits, executive actions, congressional legislation,

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<v Speaker 1>and even the Trump tweet that got us here, But

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<v Speaker 1>it all started with a casino developer. He was mad

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<v Speaker 1>that a tribe could build a casino where he could not,

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<v Speaker 1>so he sued, and that lawsuit set off.

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<v Speaker 3>A chain of events.

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<v Speaker 1>The casino developer's original goal wasn't disestablishing the reservation of

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<v Speaker 1>the tribe that welcomed the pilgrims. He just wanted to

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<v Speaker 1>build a casino to make some money. The land rights

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<v Speaker 1>of the Mashpewampanague were just collateral damage. You're listening to

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<v Speaker 1>This Land, a podcast about the present day struggle for

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<v Speaker 1>Native rights from Cricket Media. I'm your host, Rebecca Nagle

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<v Speaker 1>Goheen Dad layetri ge La, citizen of Cherokee Nation. This season,

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<v Speaker 1>we're following how a string of custody battles over Native

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<v Speaker 1>children became a federal lawsuit that threatens everything from tribal

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<v Speaker 1>sovereignty to civil rights. Like that casino developers fight, the

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<v Speaker 1>attack on IQUA has collateral damage fallout that could go

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<v Speaker 1>way beyond one law. But it's harder to see because

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<v Speaker 1>at the center of the cases isn't casinos, it's children.

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<v Speaker 1>More after the break, Remember when I told you IQUA

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<v Speaker 1>has been challenged more times than the Affordable Care Act. Well,

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<v Speaker 1>that coordinated attack on IQUA has an origin story. It

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<v Speaker 1>all started with one case.

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<v Speaker 5>We are also tracking a custody dispute that goes before

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<v Speaker 5>the US Supreme Court today. At issue is the reach

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<v Speaker 5>of the Indian Child Welfare Act, known as IQUA.

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<v Speaker 1>You might remember the story of this case from last season.

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<v Speaker 1>It was called the Baby Girl case. A couple in

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<v Speaker 1>South Carolina wanted to adopt a Cherokee baby, but their

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<v Speaker 1>attorney hadn't followed IQUA. Once IQUA was applied, she went

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<v Speaker 1>to live with her dad, a citizen of Cherokee Nation

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<v Speaker 1>in Oklahoma. The case got wall to wall media cover,

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<v Speaker 1>and most of the media followed the same story as

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<v Speaker 1>doctor Phil Here's NPR.

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<v Speaker 6>First, there's the tragic saga of this case. In two

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<v Speaker 6>thousand and nine, Christy, a casino worker in Oklahoma and

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<v Speaker 6>single mother of two, learned she was pregnant and told Dustin,

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<v Speaker 6>but the relationship deteriorated and she broke off the engagement.

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<v Speaker 6>Beyond these facts, the protagonists in this story agree on little.

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<v Speaker 1>They focused on the family drama of it all, and

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<v Speaker 1>not so much the legal issues.

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<v Speaker 6>The Capabiancos were ordered to give their then two year

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<v Speaker 6>old child to her biological father, a man she'd never met.

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<v Speaker 2>It was before the worst day of our lives, and

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<v Speaker 2>I'm sure of hers, she cried after us.

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<v Speaker 1>Imagine if the next time abortion went to the Supreme

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<v Speaker 1>Court instead of focusing on the broader issues of reproductive freedom.

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<v Speaker 1>Every news outlet just wanted to tell the story of

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<v Speaker 1>one abortion. That's basically how the media covered Baby Girl.

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<v Speaker 1>They missed what was really going on. Normally, to understand

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<v Speaker 1>a Supreme Court case, you look at two things, the

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<v Speaker 1>legal arguments being made and who is making them.

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<v Speaker 7>And now I cannot think of any higher honor that

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<v Speaker 7>a lawyer could have than to introduce a man who

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<v Speaker 7>has to be the lawyer's lawyer, the solicitor's solicitor. He

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<v Speaker 7>has argued over ninety cases before the United States Supreme Court,

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<v Speaker 7>Paul Clement.

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<v Speaker 1>Clement is a former Solicitor General, meaning the US federal

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<v Speaker 1>government was his client, and he's argued in front of

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<v Speaker 1>the Supreme Court more than anyone in recent history. When

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<v Speaker 1>made public, his hourly rate has been more than one

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<v Speaker 1>thousand dollars an hour. But he takes on equa cases

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<v Speaker 1>for free.

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<v Speaker 8>It again just kind of amplified the fact that here's

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<v Speaker 8>this case that's a private adoption that's already gone through

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<v Speaker 8>the state court system, that all of a sudden is

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<v Speaker 8>this huge case at the Supreme Court.

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<v Speaker 1>This is chrisin Nemo, the deputy Attorney General and a

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<v Speaker 1>citizen of Cherokee Nation. She worked the Baby Girl case

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<v Speaker 1>from the beginning and she remembers when Clement took it.

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<v Speaker 1>She had never heard of him before, but other lawyers

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<v Speaker 1>on this big strategy call had.

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<v Speaker 8>So you know, as someone speaking up, well, you know,

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<v Speaker 8>you know the reason he's involved in this Indian law

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<v Speaker 8>case is because he's had these clients or he has

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<v Speaker 8>these specific interest in Indian gaming.

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<v Speaker 1>Remember that casino developer from Massachusetts who sued because a

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<v Speaker 1>tribe could build a casino where he couldn't. Well, the

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<v Speaker 1>lawyer who represented him was Paul Clement, and he used

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<v Speaker 1>the same legal argument in both cases. In the casino case,

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<v Speaker 1>Clement said that a tribe getting to build a casino

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<v Speaker 1>where his client could not was racial discrimination. He called

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<v Speaker 1>it a race based set aside that was no different

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<v Speaker 1>from quote a categorical preference for Italian Americans, Latinos, or

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<v Speaker 1>Mayflower descendants. And then in the baby girl case, he said.

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<v Speaker 4>And that's what makes this child an Indian child.

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<v Speaker 8>Here, it's biology.

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<v Speaker 4>It's biology combined with the fact that the tribe, based

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<v Speaker 4>on a racial classification, thinks that somebody with three hundred

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<v Speaker 4>and twenty five to one percent Indian blood is enough

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<v Speaker 4>to make them a tribal member eligible for tribal membership.

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<v Speaker 5>And as a result of that, some of these legal

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<v Speaker 5>theories would put tribal gaming at risk in the same

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<v Speaker 5>way they put the Indian Child Welfare Act at risk.

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<v Speaker 1>This is Kevin Washburn. He was the Assistant Secretary of

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<v Speaker 1>Indian Affairs at the time and is a citizen of

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<v Speaker 1>Chickasaw Nation.

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<v Speaker 5>And it might be too obvious to do it in

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<v Speaker 5>the gaming context, but if they can get the same

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<v Speaker 5>legal result in a child welfare context, maybe they can

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<v Speaker 5>then import it to the gaming context and you strike

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<v Speaker 5>at the legality of Indian gaming. So sometimes the Indian

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<v Speaker 5>shell welfare action cases may be a stocking horse for

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<v Speaker 5>gaming interests.

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<v Speaker 1>How much money is to be made if tribes aren't

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<v Speaker 1>allowed to operate casinos on tribal land without state regulation.

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<v Speaker 5>Tribal gaming revenues last year were in excess of thirty

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<v Speaker 5>billion dollars, so it's it's.

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<v Speaker 1>Significant Clement's race based argument could impact a lot more

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<v Speaker 1>than just casinos. Remember when I said, tribal leaders don't

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<v Speaker 1>think these cases are about Native children. They don't even

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<v Speaker 1>think it's about the Indian Child Welfare Act. The consensus

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<v Speaker 1>among Native leaders is that the attack on IQUA is

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<v Speaker 1>really about tribal sovereignty, in other words, the future existence

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<v Speaker 1>of tribes. To understand why, first you have to understand

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<v Speaker 1>tribes unique legal status. In the creation of the United States,

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<v Speaker 1>the federal government signed over three hundred treaties with indigenous nations.

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<v Speaker 1>It's the same constitutional process we use to sign treaties

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<v Speaker 1>with other nations like Japan and Germany, and those treaties

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<v Speaker 1>that nation to nation relationship is the foundation of tribal sovereignty,

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<v Speaker 1>in other words, indigenous rights.

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<v Speaker 3>Here's NEMO again.

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<v Speaker 8>The United States Supreme Court, federal courts, and state courts

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<v Speaker 8>have repeatedly said that someone's status as an Indian is

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<v Speaker 8>not racial because it's based on membership in an Indian tribe,

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<v Speaker 8>which is a separate government, and that that is a

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<v Speaker 8>political classific, not a racial classification.

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<v Speaker 1>Just like I have certain rights because I'm a citizen

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<v Speaker 1>of the United States or a resident of Oklahoma, I

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<v Speaker 1>have certain rights because I'm a citizen.

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<v Speaker 3>Of Cherokee Nation.

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<v Speaker 1>The Indian Child Welfare Act is not about biology or

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<v Speaker 1>race or what percent Native you are. It's about tribal citizenship.

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<v Speaker 1>The law only applies to children who are either enrolled

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<v Speaker 1>in a tribe or eligible to win roll, and tribes

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<v Speaker 1>determine their citizenship just like the US or Mexico or

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<v Speaker 1>any other country does. And that's where the collateral damage

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<v Speaker 1>comes in because if IQUA is unconstitutional because it's based

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<v Speaker 1>on race.

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<v Speaker 8>It literally could call into question all of federal Indian law.

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<v Speaker 8>And again we're talking about laws that apply to individual Indians,

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<v Speaker 8>you know, possession of eagle feathers, but we're also talking

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<v Speaker 8>about much much broader laws that apply to tribes as governments.

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<v Speaker 8>So issues like reservation status, land use, water rids, gaming,

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<v Speaker 8>any issue that you could ever think about involving tribes

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<v Speaker 8>is questionable. If a court finds that EQUA is unconstitutional

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<v Speaker 8>because it's race based, IQUA is.

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<v Speaker 1>Just the first in a series of dominoes. If one

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<v Speaker 1>of these cases can topple IQUA, everything else goes with it.

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<v Speaker 3>Normally, of lawsuit.

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<v Speaker 1>Threatening the legal status of tribes would be big national news,

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<v Speaker 1>but in a country where most non native people don't

0:14:33.640 --> 0:14:35.280
<v Speaker 1>understand the legal.

0:14:35.000 --> 0:14:38.560
<v Speaker 3>Status of tribes, it was easy to miss.

0:14:38.760 --> 0:14:42.560
<v Speaker 1>The coverage of Baby Girl minimize the threat to tribal sovereignty.

0:14:43.200 --> 0:14:48.040
<v Speaker 6>Native Americans bristle at the charge of racial classification. Indian tribes,

0:14:48.080 --> 0:14:53.280
<v Speaker 6>they note, are quasi sovereign nations recognized by the US Constitution.

0:14:54.080 --> 0:14:58.120
<v Speaker 1>Because they were so focused on the heartbreaking custody battle.

0:14:58.560 --> 0:15:01.560
<v Speaker 6>Whatever the Supreme Court rules in June, the case of

0:15:01.720 --> 0:15:05.200
<v Speaker 6>Baby Girl, as she is known, is heartbreaking. No one

0:15:05.240 --> 0:15:09.000
<v Speaker 6>disputes that she was sublimely happy with her adoptive parents,

0:15:09.400 --> 0:15:12.720
<v Speaker 6>and videos of her with her father, now married, seemed

0:15:12.720 --> 0:15:14.760
<v Speaker 6>to show a little girl equally happy.

0:15:15.280 --> 0:15:20.320
<v Speaker 1>In the end, Baby Girl's father and Cherokee Nation lost.

0:15:21.280 --> 0:15:23.520
<v Speaker 8>So it was a lose in this case, but it

0:15:23.560 --> 0:15:27.320
<v Speaker 8>was very narrow and it very much preserved EQUA.

0:15:27.920 --> 0:15:32.960
<v Speaker 1>The Supreme Court didn't declare the Indian Child Welfare Act unconstitutional.

0:15:33.440 --> 0:15:37.360
<v Speaker 1>They just said it shouldn't apply to this case. But

0:15:37.760 --> 0:15:40.360
<v Speaker 1>in the way they wordered their opinion, they showed a

0:15:40.360 --> 0:15:44.520
<v Speaker 1>lot of sympathy for Clement's ideas about race and biology.

0:15:45.040 --> 0:15:49.320
<v Speaker 1>The Baby Girl case was blood in the water before it,

0:15:49.480 --> 0:15:53.600
<v Speaker 1>the constitutionality of IQUA was rarely challenged. In the eight

0:15:53.640 --> 0:15:56.880
<v Speaker 1>years since, more than a dozen cases have been brought.

0:15:57.400 --> 0:16:00.520
<v Speaker 9>Emotions run high as a local family fight to keep

0:16:00.560 --> 0:16:02.360
<v Speaker 9>their foster daughter after authority.

0:16:02.600 --> 0:16:05.720
<v Speaker 1>Most of those cases got thrown out, but that didn't

0:16:05.720 --> 0:16:09.560
<v Speaker 1>matter because as soon as one failed, two or three

0:16:09.680 --> 0:16:13.280
<v Speaker 1>more were waiting in the wings, and they all argued

0:16:13.320 --> 0:16:15.520
<v Speaker 1>IQUA was racial discrimination.

0:16:16.120 --> 0:16:19.280
<v Speaker 9>A California family was left railing when their six year

0:16:19.280 --> 0:16:22.440
<v Speaker 9>old foster daughter was removed from their home. I'll do

0:16:22.520 --> 0:16:25.360
<v Speaker 9>to the enforcement of a controversial law that says, because

0:16:25.360 --> 0:16:28.400
<v Speaker 9>of her Native American blood, she must be placed with

0:16:28.480 --> 0:16:31.920
<v Speaker 9>relatives who happened to live hundreds of miles away.

0:16:32.400 --> 0:16:35.560
<v Speaker 1>In the United States, there are two corporate law firms

0:16:35.600 --> 0:16:40.360
<v Speaker 1>that represent the oil industry more than anyone else. One

0:16:40.400 --> 0:16:44.280
<v Speaker 1>of those firms doesn't just represent companies like Chevron. They

0:16:44.320 --> 0:16:49.520
<v Speaker 1>work for every corner of the industry, pipelines, trade organizations,

0:16:49.680 --> 0:16:51.320
<v Speaker 1>lobbying groups, you name it.

0:16:51.880 --> 0:16:54.400
<v Speaker 3>And that firm is now representing the.

0:16:54.320 --> 0:16:57.240
<v Speaker 1>Brakeens in their big federal lawsuit.

0:16:58.320 --> 0:17:00.120
<v Speaker 3>That story after the break.

0:17:06.480 --> 0:17:09.919
<v Speaker 1>Casinos aren't the only corporations that would make more money

0:17:10.040 --> 0:17:11.800
<v Speaker 1>if tribal sovereignty went away.

0:17:12.560 --> 0:17:14.560
<v Speaker 8>Any of the other kind of areas of Indian law

0:17:14.560 --> 0:17:18.080
<v Speaker 8>that you're talking about that are big nationwide issues, land use,

0:17:18.160 --> 0:17:22.120
<v Speaker 8>water rights, gaming, those there's big, big money involved in that.

0:17:22.680 --> 0:17:24.639
<v Speaker 3>When NIMO says big money.

0:17:24.880 --> 0:17:28.080
<v Speaker 1>She means half of all gaming revenue in the United

0:17:28.119 --> 0:17:33.280
<v Speaker 1>States and tribal land. Tribes have jurisdiction of about two

0:17:33.400 --> 0:17:36.800
<v Speaker 1>percent of all land in the United States, but that

0:17:36.920 --> 0:17:40.359
<v Speaker 1>land holds about a third of all fossil fuel resources

0:17:40.480 --> 0:17:45.200
<v Speaker 1>in the country, like coal, natural gas, and oil, worth

0:17:45.240 --> 0:17:48.080
<v Speaker 1>around one point five trillion dollars.

0:17:48.640 --> 0:17:52.760
<v Speaker 8>When you're not associated with a tribe in that industry,

0:17:53.080 --> 0:17:55.720
<v Speaker 8>you often are at all as with tribal interests.

0:17:56.320 --> 0:17:59.920
<v Speaker 1>Matthew McGill, the lawyer representing the Brakeenes in that.

0:18:00.080 --> 0:18:02.520
<v Speaker 3>Big federal lawsuit, has used the.

0:18:02.480 --> 0:18:06.600
<v Speaker 1>Same arguments in casino cases that he's now using in

0:18:06.720 --> 0:18:11.040
<v Speaker 1>equa cases. Specifically that states rights argument we talked about

0:18:11.080 --> 0:18:14.240
<v Speaker 1>earlier in the season. He's used it to stop a

0:18:14.280 --> 0:18:18.920
<v Speaker 1>tribal casino from opening in Arizona and Gibson Done, where

0:18:18.960 --> 0:18:23.440
<v Speaker 1>Matthew McGill works, represents two of the top three casino

0:18:23.560 --> 0:18:28.560
<v Speaker 1>and gaming companies in the world. Gibson Dunn also specializes

0:18:28.800 --> 0:18:31.919
<v Speaker 1>in the other industry that comes up against tribes, a

0:18:31.960 --> 0:18:36.680
<v Speaker 1>lot oil. You've probably heard about the fight over the

0:18:36.760 --> 0:18:41.320
<v Speaker 1>Dakota Access pipeline because the resistance camp at Standing Rock

0:18:41.520 --> 0:18:47.800
<v Speaker 1>made national headlines Gibson Done represented the pipeline company.

0:18:48.720 --> 0:18:50.520
<v Speaker 3>What happened at Standing.

0:18:50.160 --> 0:18:55.800
<v Speaker 1>Rock worried the oil industry. One study estimated indigenous resistance

0:18:56.080 --> 0:19:01.639
<v Speaker 1>costs the Dakota Access pipeline seven point five billion dollars.

0:19:02.080 --> 0:19:07.359
<v Speaker 1>It also inspired movements against other pipelines. Industry leaders, including

0:19:07.440 --> 0:19:12.280
<v Speaker 1>lobbying groups that represent Gibson dun clients, have talked openly

0:19:12.480 --> 0:19:16.800
<v Speaker 1>about why these indigenous led protests need to be staffed.

0:19:17.600 --> 0:19:21.560
<v Speaker 1>Seven months after the resistance camp in North Dakota was

0:19:21.640 --> 0:19:27.200
<v Speaker 1>shut down, Gibson Dun filed the Brackens case in federal court.

0:19:31.200 --> 0:19:35.280
<v Speaker 1>Matthew McGill that lawyer at Gibson dun is currently working

0:19:35.400 --> 0:19:39.040
<v Speaker 1>on three challenges to IQUA that we know of, and

0:19:39.160 --> 0:19:42.800
<v Speaker 1>one of those cases shocked me. It's a case in

0:19:42.880 --> 0:19:46.160
<v Speaker 1>Missouri that I'm not supposed to know about because it's

0:19:46.200 --> 0:19:52.160
<v Speaker 1>still in family court. Working alongside McGill is Paul Clement.

0:19:52.840 --> 0:19:55.920
<v Speaker 1>Paul Clement showing up in family court is like the

0:19:55.960 --> 0:19:59.240
<v Speaker 1>head of cardiology at Harvard popping up to take your

0:19:59.240 --> 0:20:05.200
<v Speaker 1>blood pressure. It's extraordinary. And here's the thing about these lawsuits.

0:20:05.720 --> 0:20:09.359
<v Speaker 1>It only takes one case to topple IQUA and all

0:20:09.520 --> 0:20:13.360
<v Speaker 1>the dominoes that come after. And because the people mounting

0:20:13.480 --> 0:20:17.000
<v Speaker 1>challenges to Iqua have so much money, they can bring

0:20:17.240 --> 0:20:18.280
<v Speaker 1>as many.

0:20:18.080 --> 0:20:19.840
<v Speaker 3>Cases as it takes.

0:20:20.920 --> 0:20:24.200
<v Speaker 1>The day after Talia's tribe got that call from the Interior,

0:20:24.600 --> 0:20:27.600
<v Speaker 1>Talia went for a walk. She needed to clear her head.

0:20:28.080 --> 0:20:30.360
<v Speaker 1>She was headed down the main street in town when

0:20:30.359 --> 0:20:33.359
<v Speaker 1>she saw her cousin playing outside with our kids.

0:20:33.720 --> 0:20:36.040
<v Speaker 2>She stops us and we just start talking about everything

0:20:36.040 --> 0:20:39.000
<v Speaker 2>that was happening, and we just started like brainstorming and

0:20:39.119 --> 0:20:42.560
<v Speaker 2>just kind of like feeling and feeling what that meant,

0:20:42.560 --> 0:20:46.159
<v Speaker 2>what that felt like to have land underneath you and

0:20:46.200 --> 0:20:48.800
<v Speaker 2>then kind of take it, have it taken away within

0:20:49.160 --> 0:20:50.520
<v Speaker 2>the matter of like seconds.

0:20:50.520 --> 0:20:54.520
<v Speaker 1>It seemed what made the whole thing harder was COVID.

0:20:55.200 --> 0:20:58.159
<v Speaker 1>In normal times, they would have all gotten together, but

0:20:58.240 --> 0:20:59.800
<v Speaker 1>they couldn't do that now.

0:21:00.119 --> 0:21:02.040
<v Speaker 2>And so we just thought, like what can we do,

0:21:02.520 --> 0:21:05.560
<v Speaker 2>and so we thought of the spirit fire protest, and

0:21:06.560 --> 0:21:10.840
<v Speaker 2>we initiated it and said, you know, ask supporters asked

0:21:10.840 --> 0:21:14.520
<v Speaker 2>the public just to light a fire or any sort

0:21:14.560 --> 0:21:17.800
<v Speaker 2>of fire or flame, you know, a candle fire outside anything.

0:21:18.280 --> 0:21:21.840
<v Speaker 2>The day before the court date was just to support

0:21:21.840 --> 0:21:24.680
<v Speaker 2>the decision makers that they'll see the truth and what's

0:21:24.760 --> 0:21:28.600
<v Speaker 2>right and what's moral and you know, like what is meant.

0:21:28.359 --> 0:21:31.719
<v Speaker 1>To be the match Biewampanogh took the Department of the

0:21:31.760 --> 0:21:34.760
<v Speaker 1>Interior back to court.

0:21:34.280 --> 0:21:37.040
<v Speaker 2>And it was just astounding the amount of support that

0:21:37.080 --> 0:21:40.120
<v Speaker 2>we received and a lot of people kept their fires

0:21:40.160 --> 0:21:44.560
<v Speaker 2>going until we received our decision. Was it was just amazing,

0:21:44.600 --> 0:21:46.919
<v Speaker 2>and honestly, if you ask me, I think it worked.

0:21:47.080 --> 0:21:50.679
<v Speaker 2>I think our spiritual ceremony and our protests in that

0:21:50.760 --> 0:21:55.240
<v Speaker 2>way helped and actually was one of the main reasons

0:21:55.280 --> 0:21:58.560
<v Speaker 2>why we were able to get such a quick response

0:21:58.640 --> 0:22:01.199
<v Speaker 2>in such a positive one when we were getting negative

0:22:01.200 --> 0:22:03.960
<v Speaker 2>ones after negative after negative in the lower courts.

0:22:04.440 --> 0:22:07.679
<v Speaker 1>A federal court ordered the Department of the Interior to

0:22:07.760 --> 0:22:13.600
<v Speaker 1>reverse its decision. The mashb Wampanog reservation remained intact. That

0:22:13.720 --> 0:22:17.000
<v Speaker 1>casino developer dropped his effort to open a casino in

0:22:17.040 --> 0:22:22.320
<v Speaker 1>Massachusetts years ago. Actually, he and Paul Clement weren't even

0:22:22.400 --> 0:22:26.480
<v Speaker 1>around when the mash Bee almost lost their reservation. The

0:22:26.520 --> 0:22:30.480
<v Speaker 1>mashbe Wampanog story shows just how fragile tribal land and

0:22:30.520 --> 0:22:34.840
<v Speaker 1>treaty rights are. Indigenous nations that have existed since the

0:22:34.920 --> 0:22:39.000
<v Speaker 1>beginning of time have watched the ground underneath them change

0:22:39.040 --> 0:22:42.400
<v Speaker 1>with one court decision or the whims of one administration.

0:22:44.520 --> 0:22:48.640
<v Speaker 1>That's why the Bracken's case is scary. If the Supreme

0:22:48.680 --> 0:22:52.280
<v Speaker 1>Court decides that the Brakenes, or the Cliffords or the

0:22:52.320 --> 0:22:57.080
<v Speaker 1>Foster Children were discriminated against based on race, it could

0:22:57.119 --> 0:23:01.840
<v Speaker 1>set off a chain reaction, one that impact the constitutionality

0:23:02.200 --> 0:23:09.600
<v Speaker 1>of tribal land, police, health services, gaming, even tribal governments. Sure,

0:23:09.720 --> 0:23:13.080
<v Speaker 1>we could still have powows and museums, but we would

0:23:13.080 --> 0:23:17.040
<v Speaker 1>no longer be able to govern ourselves. We'd be just

0:23:17.160 --> 0:23:24.960
<v Speaker 1>another group of people. I wasn't surprised to find the

0:23:25.000 --> 0:23:29.399
<v Speaker 1>attack on Iqua is really about tribal sovereignty. What I

0:23:29.560 --> 0:23:33.280
<v Speaker 1>didn't expect to find was that this attack on tribes

0:23:33.680 --> 0:23:43.200
<v Speaker 1>is just part of a bigger agenda next time on

0:23:43.200 --> 0:23:47.520
<v Speaker 1>this land. They've also come to federal Indian law because

0:23:47.680 --> 0:23:51.080
<v Speaker 1>it does lack of visibility and people don't realize the

0:23:51.119 --> 0:23:52.680
<v Speaker 1>amount of damage that it can do.

0:23:53.560 --> 0:23:57.440
<v Speaker 7>Right now, government discriminates against both blacks and whites, depending

0:23:57.480 --> 0:24:00.320
<v Speaker 7>on depending upon the particular issue.

0:24:00.359 --> 0:24:03.520
<v Speaker 1>Likes endpoint like, Oh, if they defeat Iqua, then that's

0:24:03.520 --> 0:24:04.400
<v Speaker 1>what they're looking for.

0:24:04.880 --> 0:24:07.560
<v Speaker 2>No, it's not about equa that's just one stuff on

0:24:07.640 --> 0:24:08.280
<v Speaker 2>this path.

0:24:22.920 --> 0:24:27.359
<v Speaker 8>Heyay y'all.

0:24:27.840 --> 0:24:28.040
<v Speaker 2>Hey.

0:24:32.400 --> 0:24:36.040
<v Speaker 1>This Land is reported, written and hosted by me Rebecca

0:24:36.119 --> 0:24:43.160
<v Speaker 1>Nagle Goheen, citizen of Cherokee Nation. Additional reporting this season

0:24:43.359 --> 0:24:47.639
<v Speaker 1>from Maddie Stone, Martha Troyan, citizen of Obie Chika, kan

0:24:47.880 --> 0:24:51.520
<v Speaker 1>lack Suel First Nation, and Amy Westervelt.

0:24:50.920 --> 0:24:51.879
<v Speaker 3>From Cricket Media.

0:24:52.080 --> 0:24:57.280
<v Speaker 1>Our executive producers are John Favreau, Sarah geismer Lyra Smith,

0:24:57.520 --> 0:25:01.680
<v Speaker 1>and Katie Long, with special things to Allison Falsetta from

0:25:01.680 --> 0:25:06.440
<v Speaker 1>Critical Frequency. Our managing producer is Amy Westervelt. Our senior

0:25:06.480 --> 0:25:10.600
<v Speaker 1>producer is Sarah Ventry, and our story editor is Raca Murphy.

0:25:11.000 --> 0:25:14.920
<v Speaker 1>Additional editing for Martha Troyan and Polly Dennette Claw, who

0:25:15.000 --> 0:25:19.920
<v Speaker 1>is Dney. Sound design by Lyra Smith, Mark Bush and Charlotte.

0:25:20.000 --> 0:25:25.280
<v Speaker 1>Landis original score composed by Jared Tate, citizen of Chickistan Nation.

0:25:25.880 --> 0:25:29.479
<v Speaker 1>Our outra song is an honor song for adoptees, written

0:25:29.560 --> 0:25:32.680
<v Speaker 1>and sung by Jerry Dearley, who is Oglala Lakota.

0:25:33.160 --> 0:25:34.920
<v Speaker 3>Our fact checker is wood An Yan.

0:25:35.280 --> 0:25:38.439
<v Speaker 1>Our First Amendment Attorney is James Wheaton, founder of the

0:25:38.480 --> 0:25:42.919
<v Speaker 1>First Amendment Project podcast. Art by Kelly Gonzalez, citizen of

0:25:43.040 --> 0:25:48.120
<v Speaker 1>Cherokee Nation. Additional editing this episode by Savannah Marr, citizen

0:25:48.240 --> 0:25:51.800
<v Speaker 1>of the mash b Wampanog Nation. If you're enjoying the show,

0:25:51.920 --> 0:25:55.800
<v Speaker 1>please rate, review, and subscribe. It helps more people find us,

0:25:55.960 --> 0:25:58.879
<v Speaker 1>and please share it with your friends. If you have

0:25:58.920 --> 0:26:01.840
<v Speaker 1>a tip or information to share related to our reporting,

0:26:02.040 --> 0:26:06.119
<v Speaker 1>you can do that securely and anonymously through our secure drop.

0:26:06.480 --> 0:26:08.840
<v Speaker 1>You can find a link in the show notes for

0:26:09.000 --> 0:26:13.480
<v Speaker 1>more information about the battle over Mashbwampanog Nation's land rights

0:26:13.560 --> 0:26:16.359
<v Speaker 1>and links to coverage of the Baby Girl case, visit

0:26:16.440 --> 0:26:19.720
<v Speaker 1>the show's website. This season of This Land touches on

0:26:19.840 --> 0:26:24.399
<v Speaker 1>different forms of family, childhood, and racial trauma. If you

0:26:24.480 --> 0:26:27.480
<v Speaker 1>feel like you could use support, please check our show

0:26:27.520 --> 0:26:32.800
<v Speaker 1>notes or website this landpodcast dot com to find resources

0:26:32.920 --> 0:26:37.720
<v Speaker 1>for adoptees and survivors of childhood trauma, abuse, foster care,

0:26:37.920 --> 0:26:38.920
<v Speaker 1>and boarding schools.