WEBVTT - Disney Really Dropped The Ball On This One!

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<v Speaker 1>All right, man. One of my favorite guests, the CEO

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<v Speaker 1>oh Wow of Yee Apparel. I forgot about that and

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<v Speaker 1>one of the according to Tyler, the fastest growing gun

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<v Speaker 1>channel on YouTube, the most subscribers, fastest growing gun channel

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<v Speaker 1>and all of YouTube. The host of that is right

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<v Speaker 1>here with us up the stable too. That's where Parker

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<v Speaker 1>sim Now he's here. He's here, Parker Smith right here. Oh,

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<v Speaker 1>it's me also, my brother.

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<v Speaker 2>What's going on?

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<v Speaker 3>Man?

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<v Speaker 4>That's where I know you from now from the YouTube chan.

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<v Speaker 1>There are so many people that say I saw you,

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<v Speaker 1>I know you, and and it's from the YouTube channel,

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<v Speaker 1>which is crazy.

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<v Speaker 2>It's really crazy.

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<v Speaker 1>One of the subscribers, now, it's been two weeks since

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<v Speaker 1>you've been on.

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<v Speaker 2>Like two point six I think two point six million.

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<v Speaker 1>Yeah, I know for a fact it's over that because

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<v Speaker 1>I just looked. But and then by by the time

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<v Speaker 1>this comes out, it'll probably be like two point eight

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<v Speaker 1>ye yee. Life is the channel, and man, the concept

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<v Speaker 1>of it, Parker, it was it was a brilliant idea.

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<v Speaker 1>It was like, I want to do a MythBusters of

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<v Speaker 1>what you could shoot and do like a sixty second version.

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<v Speaker 1>So he does he does a short sixty second version

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<v Speaker 1>of a MythBusters What could you shoot with? What happens

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<v Speaker 1>if you shoot this? And then a long form it's

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<v Speaker 1>like ten or twelve minutes once a week, and now

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<v Speaker 1>the long forms are getting a million and the short

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<v Speaker 1>forms are getting like fifty million.

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<v Speaker 5>Yeah, we're basically trying to pull in like a forty

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<v Speaker 5>five minute episode of like an old school TV Discovery

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<v Speaker 5>Channel episode and curate it to gen Z in fifty

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<v Speaker 5>five seconds.

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<v Speaker 4>So I just watched the ATM one. Fascinating man.

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<v Speaker 3>Yea.

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<v Speaker 4>They I think they built ATM machines and said Okay,

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<v Speaker 4>somebody go destroy this, and then okay, we need to

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<v Speaker 4>redo some things. And then they made that one and

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<v Speaker 4>they said somebody go destroy this. Yeah, and then they

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<v Speaker 4>rebuilt some things and that's the version.

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<v Speaker 3>You got a machine?

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<v Speaker 1>Yeah, it was would you crazy caliber?

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<v Speaker 5>Yeah, it was like four or five fifty cal rounds

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<v Speaker 5>would not open it. And then like literally we spent

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<v Speaker 5>like seven hours out there and then it was yeah,

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<v Speaker 5>a lot of time with a crowbar and a sledgchhammer.

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<v Speaker 1>Yeah, that was a fun one. So you're you're producer,

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<v Speaker 1>we should say, Zach, he finds these things like on

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<v Speaker 1>Facebook marketplace basically did you shoot.

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<v Speaker 5>Yeah, he's like a vulture. He's just scours Facebook marketplace

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<v Speaker 5>for just the most random stuff. So he got a

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<v Speaker 5>sewer lid from Facebook marketplace. He got a fire hydrant,

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<v Speaker 5>We've got a telephone poll. We got the ATM machine

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<v Speaker 5>that was work. It was a working ATM machine and everything,

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<v Speaker 5>and then we just recently did a prison door. It

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<v Speaker 5>was like a legit bulletproof door from like a federal

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<v Speaker 5>prison today today.

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<v Speaker 3>That.

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<v Speaker 1>Yeah, so if you don't mind me asking, how much

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<v Speaker 1>should that the ATM machine cost?

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<v Speaker 5>I think he was listing it at five hundred and

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<v Speaker 5>fifty dollars and then Zach got it for like three

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<v Speaker 5>p fifty.

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<v Speaker 1>Yeah, and for those of you listening like that, that

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<v Speaker 1>video will make that back, so it's not like, oh,

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<v Speaker 1>what a waste, you know, it's actually for really good calls.

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah, it's a great investment.

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<v Speaker 1>I don't know how.

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<v Speaker 5>I always think who else would this guy have sold

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<v Speaker 5>this to? You know, like, who's going to buy this

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<v Speaker 5>old manhole cover for two hundred bucks?

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<v Speaker 1>If you don't sell it to us, what'd you buy

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<v Speaker 1>the manhole cover for?

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<v Speaker 2>I think like two hundred bucks?

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<v Speaker 1>My goodness, ripoff.

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<v Speaker 2>Yeah, I know.

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<v Speaker 5>It was like a guy in a garage and he

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<v Speaker 5>like had all these turkeys and cages and stuff. Z.

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<v Speaker 5>Actually he like rolls up on some really weird, weird

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<v Speaker 5>little homesteads of these people selling this stuff. It was

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<v Speaker 5>like made in India.

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<v Speaker 1>Wow.

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<v Speaker 2>But it's really cool, man.

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<v Speaker 5>It's like a perfect time of to do this type

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<v Speaker 5>of channel because of Facebook marketplace. Like twenty years ago,

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<v Speaker 5>I don't think you would have been able to find

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<v Speaker 5>this stuff anywhere except for maybe like when eBay was

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<v Speaker 5>first invented.

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<v Speaker 4>But now it's just like or some antique store.

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<v Speaker 2>Yeah, exactly.

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<v Speaker 5>It would just be a rare fun Yeah.

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<v Speaker 1>Which is what your wife does.

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<v Speaker 4>Yeah, no manhole covers or ancient ATM machines. But yeah,

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<v Speaker 4>she looks for good antiques and books for Granger out

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<v Speaker 4>there on the in the red barn. A lot of

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<v Speaker 4>those books or some of those books, not a lot

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<v Speaker 4>of them, but some of those books all came from

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<v Speaker 4>just her shopping around. Yeah. But you know, I wonder

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<v Speaker 4>how that conversation went about the manhole cover. Was it

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<v Speaker 4>was it like for six months the wife was telling

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<v Speaker 4>him to get that thing out of the garage or

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<v Speaker 4>would you please just get this out of here.

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<v Speaker 6>Andcek, is it like a lazy guy who's like a hoarder,

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<v Speaker 6>or is it like a genius Gary Vaynerchuck who's like

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<v Speaker 6>out here flipping like yeah, fish, yeah.

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<v Speaker 4>FLI I sold this guy shot it with a bunch

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<v Speaker 4>of guns. Yeah.

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<v Speaker 1>Does Zach ever tell him what he's gonna do with

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<v Speaker 1>what he's buying?

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<v Speaker 2>They never asked, but.

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<v Speaker 1>Yeah, he's got he's got to give.

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<v Speaker 2>Gotten anvils he got.

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<v Speaker 5>He drove to Dallas and picked up like an old

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<v Speaker 5>airplane door and that one was like eight hundred dollars.

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<v Speaker 5>And I just think, I said, do you think that

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<v Speaker 5>that guy's turned to his wife right when you close

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<v Speaker 5>the door, just like, can you believe we've got that

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<v Speaker 5>guy up us eight hundred bucks for that piece of junk?

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<v Speaker 4>And it was just in the way to them. That's

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<v Speaker 4>hilarious because most of that cause I know, I just

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<v Speaker 4>know how I sell my stuff. You know, it's like

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<v Speaker 4>nobody's gonna buy this, throw it up there.

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<v Speaker 5>Yeah, And so then reach out to the Grangersmith podcast

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<v Speaker 5>if you have something for us to shoot. We had

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<v Speaker 5>a guy bring a secret service window. I got a

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<v Speaker 5>legit pain of glass from a secret decommissioned Secret Service vehicle.

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<v Speaker 2>And that was the coolest thing that I've ever shot.

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<v Speaker 2>So if you get if you have something like that,

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<v Speaker 2>let us know.

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<v Speaker 1>We'll buy from me. Yeah. So about once a month,

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<v Speaker 1>you guys sweep through there, get the trash and take

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<v Speaker 1>it to the dump. Is that right? Basically?

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<v Speaker 2>Yeah, we tried to.

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<v Speaker 5>It's the prison door that we just shot today is

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<v Speaker 5>extremely heavy and the ATM is extremely heavy, so we're

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<v Speaker 5>kind of dreading that, but we got to get rid

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<v Speaker 5>of those two.

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<v Speaker 1>Somebody shot a prison door today. Did you say you

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<v Speaker 1>didn't say.

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<v Speaker 4>That yet already?

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<v Speaker 1>Yeah, I did it. I did earlier. That's what you

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<v Speaker 1>You got it today and you shot it.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah. Uh so we need to say too that Tyler

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<v Speaker 1>was invited. Tyler was invited to sit here with us,

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<v Speaker 1>and he couldn't. He couldn't make it today. He's busy.

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<v Speaker 4>He had an appointment.

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<v Speaker 1>He had an appointment that he had to be at.

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<v Speaker 1>In that appointment was a massage. And man said, man,

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<v Speaker 1>did did he is it? Does he have an injury

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<v Speaker 1>or like he's getting a massage? And I said, no,

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<v Speaker 1>that's just the most Tyler Smith thing ever.

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<v Speaker 4>I was like, like, I'm close enough with you guys now,

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<v Speaker 4>but I'm not. I mean not to the ragging your

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<v Speaker 4>brother stage right, Like you know I could. I giggled

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<v Speaker 4>to myself, that's funny that you said. You could have

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<v Speaker 4>just said an appointment. I had something to do, but

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<v Speaker 4>you pointed out, I'm sorry, I can't be there. I

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<v Speaker 4>have a massage, And I thought, first I read a

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<v Speaker 4>message and I was gonna make some funny joke. I

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<v Speaker 4>was like, Okay, we're close, but I don't know if

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<v Speaker 4>we're that close yet. Let's see, so.

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<v Speaker 1>We'll just talk about it on the podcast. So correct

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<v Speaker 1>me if I'm wrong. You probably know Parker because you

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<v Speaker 1>work with him every day. But I told Anne, I said,

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<v Speaker 1>I bet you this is some kind of He read

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<v Speaker 1>this in a book somewhere, some kind of self help,

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<v Speaker 1>where it was like, you need to make time for

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<v Speaker 1>yourself in your busy day. You need to schedule a

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<v Speaker 1>massage in the middle of the day for thirty minutes.

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<v Speaker 1>Put your phone away, clear your mind, make sure it's

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<v Speaker 1>on the calendar. Don't break that.

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<v Speaker 2>I think he does the ninety minute.

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<v Speaker 1>Oh yeah, bet, don't break that appointment for anything. Get

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<v Speaker 1>your massage, and then re enter the workplace. Is that

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<v Speaker 1>something like what happened.

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<v Speaker 2>I don't know if that's exactly what happened, but I

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<v Speaker 2>know that he has said that.

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<v Speaker 5>His messuse will say that the only way that a

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<v Speaker 5>massage can have long term effects is if you go regularly.

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<v Speaker 5>Otherwise all the knots, all the knots come back.

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<v Speaker 4>That's exactly what I would say if I remember, oh,

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<v Speaker 4>you got to do You've got to do this once

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<v Speaker 4>a month.

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<v Speaker 1>That's the same thing. I've only been to a chiropractor

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<v Speaker 1>a few times when I've been injured, and I've gone

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<v Speaker 1>to a chiropractor and then they'll they'll they make the

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<v Speaker 1>adjustment and they're like, okay, well, I would say, we

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<v Speaker 1>need to probably do this weekly, So how are tuesdays

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<v Speaker 1>for you? And I'm like, I can't do this weekly tuesdays? No, yeah, no,

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<v Speaker 1>I can't do this.

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<v Speaker 2>The chiropractor thing is annoying.

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<v Speaker 4>I'll come back to you when my rib pops out again.

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<v Speaker 1>Yeah. I can't know. If they're chiropractors listening, they're probably like, no,

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<v Speaker 1>this is what we do, Like, you don't understand it

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<v Speaker 1>actually does help, and maybe it does. Maybe there's great,

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<v Speaker 1>there's probably great benefits in a regular scheduled chiropractor. But

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<v Speaker 1>that's just not something in my life that I could

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<v Speaker 1>give up and do. It's expensive, first of all, but

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<v Speaker 1>to be able to give up a Tuesday or whatever afternoon.

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<v Speaker 1>This is not like haircuts at the farm. No we do.

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<v Speaker 3>We did.

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<v Speaker 1>Yeah, haircuts are different. Hair continues to grow. You got

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<v Speaker 1>to do something about it.

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<v Speaker 4>Well, I mean, it's not that they just come and

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<v Speaker 4>give everybody a shoulders, right, This is he makes the

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<v Speaker 4>appointment and leaves and goes to the destination and gets

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<v Speaker 4>the massage.

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<v Speaker 1>So we would have Tyler here otherwise, and he would

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<v Speaker 1>have some great things to say. In fact, I saw

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<v Speaker 1>a comment on the last video we did US four

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<v Speaker 1>and then it said, hey, grandre, you need to stop

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<v Speaker 1>talking and let your guest talk more, especially Tyler. Okay,

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<v Speaker 1>so that's to that person.

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<v Speaker 4>So next week, welcome to the Tyler Smith Podcast.

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<v Speaker 1>I was going to let him talk. Just listen, just

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<v Speaker 1>soak in the wisdom.

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<v Speaker 5>Tyler's like not like a classic guest where you're asking

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<v Speaker 5>him about his life, that's all. They are, just like

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<v Speaker 5>answering questions together, that's right. And Tyler's not naturally a talker.

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<v Speaker 4>I think you should do it from the massage room.

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<v Speaker 1>There you go.

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<v Speaker 4>While he's getting the massage. Yeah, that'll be just.

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<v Speaker 1>So I and we got Parker, thankfully we got Parker.

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<v Speaker 1>He's very busy with the Gee Pearl summer launch this week.

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<v Speaker 1>As this podcast releases, it will be in the past.

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<v Speaker 1>But you've been super busy with that, and I'm I

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<v Speaker 1>don't know, I'm biased, but this summer launch is awesome.

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<v Speaker 1>A Yee Pearl man, so many faith shirts and hats.

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<v Speaker 1>Now it's like we had one faith shirt and we

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<v Speaker 1>had one faith hat and then now now that's what

0:10:30.200 --> 0:10:35.280
<v Speaker 1>I prefer to wear from Yege is the faith shirts. Man.

0:10:35.320 --> 0:10:40.800
<v Speaker 1>That Revelation five shirt is so cool. That the harvest

0:10:40.840 --> 0:10:47.400
<v Speaker 1>is plentiful is great, not know for one hat. Ye

0:10:48.120 --> 0:10:49.679
<v Speaker 1>it's a good launch when you're wearing.

0:10:49.600 --> 0:10:52.640
<v Speaker 5>Been really fun. It's almost like reignited my passion for it.

0:10:52.679 --> 0:10:54.320
<v Speaker 5>And I think it has for you two to like

0:10:54.440 --> 0:10:58.080
<v Speaker 5>finally be like, all right, this is us now. And

0:10:58.120 --> 0:11:01.520
<v Speaker 5>it's been a lot of fun too come up with

0:11:01.559 --> 0:11:07.360
<v Speaker 5>a concept of some actual meaningful message from the Bible

0:11:07.440 --> 0:11:09.920
<v Speaker 5>and be able to express that in a shirt for

0:11:10.280 --> 0:11:13.079
<v Speaker 5>somebody who wants to wear that. So it's been super

0:11:13.080 --> 0:11:17.720
<v Speaker 5>fun with also throwing in some of the classics like

0:11:18.120 --> 0:11:21.120
<v Speaker 5>faith and outdoor stuff as well. It's just we're excited

0:11:21.160 --> 0:11:23.040
<v Speaker 5>to finally be able to bring in the faith element.

0:11:23.280 --> 0:11:23.480
<v Speaker 3>You know.

0:11:23.800 --> 0:11:28.560
<v Speaker 1>I'm wearing the Resurrection, the one we put out for Easter, right,

0:11:29.240 --> 0:11:33.400
<v Speaker 1>But anyway, I'm always wearing some combo of something now

0:11:34.280 --> 0:11:38.000
<v Speaker 1>because I love the conversation starter that it becomes. And

0:11:38.040 --> 0:11:41.160
<v Speaker 1>I was at a sandwich shop recently, and this is

0:11:41.200 --> 0:11:42.800
<v Speaker 1>the month of June, so it's you know, Pride month,

0:11:43.600 --> 0:11:47.280
<v Speaker 1>and I had a ninety nine for one hat and

0:11:48.280 --> 0:11:50.120
<v Speaker 1>one of the faith shirts I forgot what it was.

0:11:51.559 --> 0:11:57.680
<v Speaker 1>And the person serving me taking my order had a pin,

0:11:58.760 --> 0:12:07.040
<v Speaker 1>a rainbow pin, and it said safe Person. And we're

0:12:07.080 --> 0:12:10.440
<v Speaker 1>just talking about the sandwich, you know. But I was thinking, Wow,

0:12:10.480 --> 0:12:13.960
<v Speaker 1>this is really this is interesting because she's wearing her

0:12:14.040 --> 0:12:15.760
<v Speaker 1>apparel and I'm wearing mine.

0:12:15.840 --> 0:12:16.600
<v Speaker 4>Yeah yeah.

0:12:16.840 --> 0:12:21.320
<v Speaker 1>Hers says safe person. Mine says we seek and save

0:12:21.400 --> 0:12:26.040
<v Speaker 1>the lost. Christ seeks and saves the lost, and we

0:12:26.080 --> 0:12:30.120
<v Speaker 1>should leave no sheep behind, you know. And so I

0:12:30.160 --> 0:12:33.040
<v Speaker 1>was convicted by my own merg as I'm looking at

0:12:33.040 --> 0:12:34.600
<v Speaker 1>her because I could look at her and be like,

0:12:34.960 --> 0:12:38.439
<v Speaker 1>she's different. She does she hates me, she believes something

0:12:38.480 --> 0:12:41.560
<v Speaker 1>different than Mecca. I could think that, but it's wrong thinking.

0:12:42.200 --> 0:12:45.880
<v Speaker 1>And so I'm convicted that she's she's a child of

0:12:45.920 --> 0:12:49.200
<v Speaker 1>God standing before me, and she wears a pin that

0:12:49.240 --> 0:12:54.679
<v Speaker 1>says safe person, insinuating that I'm not. That's what that means.

0:12:54.720 --> 0:12:57.120
<v Speaker 1>That's what that pin means. It means I am not

0:12:57.200 --> 0:13:00.360
<v Speaker 1>a safe person. Which is also interesting because of that

0:13:00.400 --> 0:13:04.160
<v Speaker 1>quote that CS Lewis quote from Chronicles of Narnia when

0:13:04.720 --> 0:13:07.800
<v Speaker 1>in the in Chronicles of Narnia, mister Beaver is having

0:13:07.840 --> 0:13:16.240
<v Speaker 1>this conversation and Alice or not Alice Lucy says, talks

0:13:16.360 --> 0:13:20.480
<v Speaker 1>talking about the lion Aslan. He's he's a lion. They

0:13:20.520 --> 0:13:24.240
<v Speaker 1>find out as Land they're great. King Is is a lion,

0:13:24.960 --> 0:13:30.040
<v Speaker 1>and she goes a lion. Is he safe? And mister

0:13:30.040 --> 0:13:34.960
<v Speaker 1>Beaver said safe? Oh who said anything about safe? He's

0:13:35.000 --> 0:13:37.200
<v Speaker 1>not safe, but he's good.

0:13:38.160 --> 0:13:38.439
<v Speaker 4>Mh.

0:13:39.520 --> 0:13:42.360
<v Speaker 1>I thought, oh, man, that's that's the situation I'm in.

0:13:42.600 --> 0:13:47.000
<v Speaker 1>I'm not safe to her, but I'm good. Now. I'm

0:13:47.040 --> 0:13:49.480
<v Speaker 1>not putting myself as you know, an image of Christ

0:13:49.520 --> 0:13:53.280
<v Speaker 1>or anything. I'm just saying what I represent is good exactly.

0:13:53.320 --> 0:13:55.120
<v Speaker 1>I'm not saying it's me I'm not good in myself,

0:13:55.160 --> 0:13:58.199
<v Speaker 1>but what I represent the message with my hat and

0:13:58.240 --> 0:14:03.640
<v Speaker 1>my shirt is good, but it's not safe. So anyway,

0:14:04.280 --> 0:14:07.120
<v Speaker 1>just a small, a small instance of being convicted by

0:14:07.160 --> 0:14:10.680
<v Speaker 1>my own merch. But why it's so important to wear

0:14:10.800 --> 0:14:13.600
<v Speaker 1>like can you imagine if I was wearing that, and

0:14:13.640 --> 0:14:15.880
<v Speaker 1>she was wearing that, and I was like, hey, too

0:14:15.920 --> 0:14:19.440
<v Speaker 1>much mustard on I said, I didn't want onions? What

0:14:19.480 --> 0:14:21.720
<v Speaker 1>was the deal? Can you imagine if I was a

0:14:21.800 --> 0:14:25.160
<v Speaker 1>jerk wearing that, what kind of false witness that would be?

0:14:25.680 --> 0:14:28.480
<v Speaker 1>How horrible that would be? Or if I was if

0:14:28.480 --> 0:14:30.560
<v Speaker 1>I saw her pen and just immediately didn't want to

0:14:30.600 --> 0:14:33.800
<v Speaker 1>talk to her or just thought I'm better than her something,

0:14:34.960 --> 0:14:38.760
<v Speaker 1>What a pharisee I would be speaking of. I've got

0:14:39.520 --> 0:14:43.560
<v Speaker 1>I've got Luke seven pulled up here because I've decided

0:14:43.640 --> 0:14:48.280
<v Speaker 1>I'm going to Latin America coming up very soon. It

0:14:48.400 --> 0:14:51.040
<v Speaker 1>might even be gone by the time this pod comes out.

0:14:51.320 --> 0:14:56.320
<v Speaker 1>It might be so I've been Travis asked me to

0:14:56.840 --> 0:15:03.200
<v Speaker 1>preach a Sunday morning and a Sunday evening, and so

0:15:03.280 --> 0:15:05.840
<v Speaker 1>I started thinking about I preached at a mais I

0:15:05.920 --> 0:15:08.560
<v Speaker 1>preached John three, so that would probably be a good one.

0:15:09.000 --> 0:15:11.640
<v Speaker 1>For them and what else. And I was thinking about

0:15:11.640 --> 0:15:14.200
<v Speaker 1>things that I've done recently, and nothing really hit like

0:15:14.240 --> 0:15:16.920
<v Speaker 1>I didn't really want to do one of Paul's letters

0:15:17.040 --> 0:15:18.800
<v Speaker 1>or something like that. But then I thought, what if

0:15:18.800 --> 0:15:24.320
<v Speaker 1>I did Luke seven, The the Sinful Woman Forgiven? And

0:15:24.360 --> 0:15:29.080
<v Speaker 1>so I I wrote that sermon because I needed to

0:15:29.080 --> 0:15:31.560
<v Speaker 1>write it out because of the translator. But I wrote

0:15:31.600 --> 0:15:33.720
<v Speaker 1>it like two to only two days. It would usually

0:15:33.720 --> 0:15:35.920
<v Speaker 1>take longer to write a sermon, but it's much easier

0:15:35.920 --> 0:15:39.320
<v Speaker 1>to write this because because it's shorter for that because

0:15:39.320 --> 0:15:42.040
<v Speaker 1>of the translator, and it's more to the point because

0:15:42.080 --> 0:15:44.720
<v Speaker 1>there's a language and cultural barrier. I don't have to

0:15:44.800 --> 0:15:49.920
<v Speaker 1>I can't give an illustration about you know. So it's

0:15:50.080 --> 0:15:55.680
<v Speaker 1>just text teaching application. That's the sermon. But man, what

0:15:55.760 --> 0:15:59.600
<v Speaker 1>a what an amazing story. In Luke seven, one of

0:15:59.600 --> 0:16:03.160
<v Speaker 1>the fairy asked Jesus to eat with him, and he

0:16:03.200 --> 0:16:07.120
<v Speaker 1>went into the Pharisees house and reclined at table and

0:16:07.160 --> 0:16:09.840
<v Speaker 1>behold a woman of the city who was a sinner

0:16:10.000 --> 0:16:15.520
<v Speaker 1>most people believe, probably a prostitute. When when she learned

0:16:15.520 --> 0:16:17.680
<v Speaker 1>that he was reclining at the table at the Pharisees house,

0:16:17.920 --> 0:16:23.240
<v Speaker 1>brought an alabascar flask of ointment, and standing behind him

0:16:23.280 --> 0:16:27.400
<v Speaker 1>at his feet weeping, she began to wet his feet

0:16:27.400 --> 0:16:30.520
<v Speaker 1>with her tears and wipe them with the hair of

0:16:30.560 --> 0:16:32.800
<v Speaker 1>her head, which is a woman, and this time would

0:16:32.800 --> 0:16:37.880
<v Speaker 1>never take her hair down, and kissed his feet and

0:16:37.960 --> 0:16:41.240
<v Speaker 1>anointed them with the ointment. And when the pharisee who

0:16:41.240 --> 0:16:44.080
<v Speaker 1>had invited him, saw this, he said to himself, if

0:16:44.120 --> 0:16:47.120
<v Speaker 1>this man were a prophet, he would have known who

0:16:47.240 --> 0:16:49.960
<v Speaker 1>and what sort of woman this is who was touching him,

0:16:50.080 --> 0:16:53.440
<v Speaker 1>for she is a sinner. Now this guy's name was Simon,

0:16:54.040 --> 0:16:57.400
<v Speaker 1>the pharisee, not to be confused with Peter. And Jesus

0:16:57.440 --> 0:16:59.760
<v Speaker 1>answered him, which is funny, He answered him, The guy

0:16:59.800 --> 0:17:03.560
<v Speaker 1>was just thinking it, because this is now. The pharisee

0:17:03.960 --> 0:17:08.200
<v Speaker 1>saw this, said to himself, if this man were a prophet,

0:17:08.240 --> 0:17:10.240
<v Speaker 1>he would know what sort of woman this is. Jesus

0:17:10.240 --> 0:17:14.520
<v Speaker 1>answered his thought to himself, which is terrifying. It must

0:17:14.520 --> 0:17:17.240
<v Speaker 1>have been said you just thought, He said, Simon, I

0:17:17.280 --> 0:17:20.800
<v Speaker 1>have something to say to you, And he answered, say it, teacher.

0:17:22.080 --> 0:17:25.399
<v Speaker 1>A certain money lender had two debtors, one who owed

0:17:25.480 --> 0:17:28.639
<v Speaker 1>five hundred denari, which is a day's wages, so five

0:17:28.720 --> 0:17:32.080
<v Speaker 1>hundred days wages. He owed this guy and the other

0:17:34.480 --> 0:17:39.680
<v Speaker 1>the other fifty fifty days wages. When they could not pay.

0:17:39.880 --> 0:17:44.840
<v Speaker 1>Both of them can't pay, he canceled the debt of both. Now,

0:17:45.359 --> 0:17:50.840
<v Speaker 1>which of them will love him more? Simon answered the

0:17:50.880 --> 0:17:53.679
<v Speaker 1>one I suppose, for whom he canceled the larger debt.

0:17:54.080 --> 0:17:59.000
<v Speaker 1>Suppose like suppose, yeah, for sure, of course, the one

0:17:59.000 --> 0:18:01.119
<v Speaker 1>of the five hundred days is going to be forgiven.

0:18:01.480 --> 0:18:05.120
<v Speaker 1>It's gonna love more. Of course. He's like, oh, my goodness, right,

0:18:05.600 --> 0:18:08.200
<v Speaker 1>And he said to him, you have judged rightly. Then

0:18:08.359 --> 0:18:12.000
<v Speaker 1>turned toward the woman. He said to Simon another interesting thing.

0:18:12.320 --> 0:18:16.000
<v Speaker 1>Turns to the woman, but he's saying to Simon the pharisee.

0:18:17.400 --> 0:18:21.159
<v Speaker 1>Do you see this woman? I entered your house. You

0:18:21.200 --> 0:18:23.800
<v Speaker 1>gave me no water from my feet, and she has

0:18:23.840 --> 0:18:25.879
<v Speaker 1>wet my feet with her tears and wiped them with

0:18:25.960 --> 0:18:29.040
<v Speaker 1>her hair. You gave me no kiss that from the

0:18:29.040 --> 0:18:31.639
<v Speaker 1>time I came in, she has not ceased to kiss

0:18:31.720 --> 0:18:35.160
<v Speaker 1>my feet. You did not anoint my head with oil,

0:18:35.200 --> 0:18:38.879
<v Speaker 1>but she has anointed my feet with ointment. Therefore, I

0:18:38.960 --> 0:18:43.600
<v Speaker 1>tell you her sins, which are many, are forgiven, for

0:18:43.760 --> 0:18:49.119
<v Speaker 1>she loved much. But he who is forgiven little loves little.

0:18:50.080 --> 0:18:52.680
<v Speaker 1>And he said to her, always saying to her, your

0:18:52.720 --> 0:18:55.480
<v Speaker 1>sins are forgiven. Than those who were at the table

0:18:55.520 --> 0:18:59.320
<v Speaker 1>begin to say among themselves, who is this who even

0:18:59.359 --> 0:19:02.800
<v Speaker 1>forgives sins? And he said to the woman, your faith

0:19:02.840 --> 0:19:07.239
<v Speaker 1>has saved you. Go in peace, which also could mean

0:19:07.359 --> 0:19:14.320
<v Speaker 1>go into peace, walk into peace. Amazing story. Only one

0:19:14.359 --> 0:19:19.359
<v Speaker 1>other time in the Bible is someone kissing Jesus? You

0:19:19.400 --> 0:19:23.159
<v Speaker 1>think of the one other time? Judas? Yeah, just two times,

0:19:23.400 --> 0:19:27.160
<v Speaker 1>one this woman and the opposite side Judas.

0:19:26.880 --> 0:19:32.120
<v Speaker 4>Oh yeah, yeah. Who was the woman perceived as horrible

0:19:32.560 --> 0:19:35.800
<v Speaker 4>and the scum of the earth to being the redeemed

0:19:36.240 --> 0:19:38.560
<v Speaker 4>and the one that was perceived as being the follower

0:19:39.600 --> 0:19:40.520
<v Speaker 4>is the opposite?

0:19:40.760 --> 0:19:41.200
<v Speaker 1>Interesting?

0:19:41.280 --> 0:19:49.000
<v Speaker 5>Yeah yeah, Such an encouraging message to those who who

0:19:49.040 --> 0:19:52.439
<v Speaker 5>have done horrible things. You know who you know. The

0:19:52.480 --> 0:19:57.600
<v Speaker 5>common miss misinterpretation is that you need to clean yourself

0:19:57.680 --> 0:20:01.120
<v Speaker 5>up before you can come to God. And man, how

0:20:01.160 --> 0:20:05.360
<v Speaker 5>clear could that be that Jesus is like, come you sick?

0:20:05.400 --> 0:20:07.640
<v Speaker 5>I mean, how many illustrations does he give of those

0:20:07.640 --> 0:20:09.960
<v Speaker 5>with leprosy that no one else wants to be around?

0:20:11.160 --> 0:20:11.680
<v Speaker 3>Yeah?

0:20:11.920 --> 0:20:16.200
<v Speaker 5>He come the way you are and repent and trust

0:20:16.200 --> 0:20:17.920
<v Speaker 5>in him. You're not too dirty? For him to clean

0:20:17.920 --> 0:20:18.239
<v Speaker 5>you up.

0:20:19.400 --> 0:20:21.919
<v Speaker 1>Yeah, it's it's interesting as I was thinking through this,

0:20:22.000 --> 0:20:26.560
<v Speaker 1>that there are sins of omission where we sin active

0:20:26.600 --> 0:20:28.520
<v Speaker 1>like that's what she had done. This woman was a sinner.

0:20:28.560 --> 0:20:31.720
<v Speaker 1>She did something, sure, but there's also a sense of commission,

0:20:32.240 --> 0:20:35.520
<v Speaker 1>where it's sinse of not doing something. And this is

0:20:35.520 --> 0:20:37.960
<v Speaker 1>what Simon the Pharisee was guilty of. You did not

0:20:38.200 --> 0:20:42.399
<v Speaker 1>annoint my head with oil, You did not kiss me,

0:20:43.640 --> 0:20:46.480
<v Speaker 1>you know all the things. You did not give me

0:20:46.560 --> 0:20:48.520
<v Speaker 1>water when I entered your house.

0:20:48.760 --> 0:20:51.840
<v Speaker 4>I think that's also saying you did not recognize who

0:20:51.960 --> 0:20:54.399
<v Speaker 4>was with you. Yeah she did and you didn't.

0:20:54.520 --> 0:20:58.040
<v Speaker 1>Yeah, oh yeah, that's all the above. But we tend

0:20:58.080 --> 0:21:00.720
<v Speaker 1>to think like I didn't do that. Yeah, yeah, exactly.

0:21:00.800 --> 0:21:02.760
<v Speaker 1>Well that's not the only way to sin. You can

0:21:02.800 --> 0:21:05.000
<v Speaker 1>also sin in your heart. You're can also sin by

0:21:05.080 --> 0:21:09.280
<v Speaker 1>not doing something. So we're all we're all guilty. Basically,

0:21:09.720 --> 0:21:11.720
<v Speaker 1>none of us are out of this. We're all guilty.

0:21:11.760 --> 0:21:14.879
<v Speaker 1>We all are the five hundred day deader. You know,

0:21:15.040 --> 0:21:18.439
<v Speaker 1>of course, you know that's that's us. She recognized that

0:21:18.480 --> 0:21:19.160
<v Speaker 1>this guy didn't.

0:21:19.320 --> 0:21:21.639
<v Speaker 4>And if you've given an analogy of somebody with more debt,

0:21:21.880 --> 0:21:22.560
<v Speaker 4>that would be us.

0:21:22.720 --> 0:21:25.640
<v Speaker 5>Yeah, that's such a good point to realize that we're

0:21:25.680 --> 0:21:29.400
<v Speaker 5>all Simon too, you know, because my first thought was, man,

0:21:29.440 --> 0:21:32.199
<v Speaker 5>how encouraging for those with loads of sin that have

0:21:32.280 --> 0:21:34.600
<v Speaker 5>done things they're so ashamed of that they can come

0:21:34.640 --> 0:21:38.359
<v Speaker 5>to Christ's feet and he will forgive them earnestly. And

0:21:38.400 --> 0:21:42.320
<v Speaker 5>then you're just like, oh, wait, I'm Simon. I'm the

0:21:42.359 --> 0:21:45.600
<v Speaker 5>guy muttering in my mind like how many even you?

0:21:45.600 --> 0:21:49.280
<v Speaker 5>You're just you are so condemned when you think about

0:21:49.960 --> 0:21:53.680
<v Speaker 5>when you think about the fact that Jesus can nose

0:21:53.760 --> 0:21:55.560
<v Speaker 5>every thought, every posture of your heart.

0:21:57.320 --> 0:21:59.560
<v Speaker 1>Yeah, So to that point, I think what I would

0:21:59.640 --> 0:22:03.320
<v Speaker 1>lead this with in Latin America is what do you

0:22:03.440 --> 0:22:08.320
<v Speaker 1>think is your greatest need? Is it clean water? Is

0:22:08.359 --> 0:22:11.000
<v Speaker 1>it food? Is it medicine? Is it a new roof?

0:22:11.680 --> 0:22:15.360
<v Speaker 1>Is it a wife or a husband, is it a child?

0:22:15.960 --> 0:22:19.880
<v Speaker 1>Is it for you to be healed of something? All

0:22:19.920 --> 0:22:23.399
<v Speaker 1>of those are good things, yeah, but not your greatest need.

0:22:23.960 --> 0:22:28.160
<v Speaker 1>It is to be forgiven of your sins, which has

0:22:28.240 --> 0:22:33.600
<v Speaker 1>caused a separation between you and God. And there's only

0:22:33.640 --> 0:22:36.240
<v Speaker 1>one way to be forgiven of that so that you

0:22:36.280 --> 0:22:39.280
<v Speaker 1>could be brought to God, clean and holy, and that

0:22:39.400 --> 0:22:44.480
<v Speaker 1>is through Christ faith in Jesus, Believe in Jesus, believe

0:22:44.520 --> 0:22:49.359
<v Speaker 1>that he at the cross, his sacrifice is the means

0:22:49.400 --> 0:22:52.679
<v Speaker 1>by which you can be forgiven, look to him and

0:22:52.720 --> 0:22:53.360
<v Speaker 1>trust him in.

0:22:53.320 --> 0:22:58.000
<v Speaker 4>That makesious to hear how that goes for many reasons,

0:22:58.000 --> 0:23:02.200
<v Speaker 4>but one two is that a completely different world, mindset,

0:23:02.320 --> 0:23:04.480
<v Speaker 4>day to day activities in that world you're going to

0:23:04.640 --> 0:23:06.600
<v Speaker 4>than we are, because you get you know, we were

0:23:06.640 --> 0:23:09.679
<v Speaker 4>kind of used to even the message. You know, sometimes

0:23:09.720 --> 0:23:11.760
<v Speaker 4>they can fall on deaf ears because we've heard it before,

0:23:11.840 --> 0:23:14.000
<v Speaker 4>or we've heard some sibilis of it before. But ones

0:23:14.040 --> 0:23:16.080
<v Speaker 4>who either haven't heard it or just have a different

0:23:16.119 --> 0:23:19.160
<v Speaker 4>lifestyle than we do, not completely different, Like if they're

0:23:19.200 --> 0:23:22.840
<v Speaker 4>worried about you know, uh, sewer and water and things

0:23:22.880 --> 0:23:25.640
<v Speaker 4>like that that we just take for granted, how they

0:23:25.680 --> 0:23:29.440
<v Speaker 4>accept a message like this and how much deeper that

0:23:29.560 --> 0:23:31.160
<v Speaker 4>I think that it settles.

0:23:31.160 --> 0:23:36.280
<v Speaker 1>And then the Martin Luther talking about her, this woman's tears,

0:23:36.320 --> 0:23:40.520
<v Speaker 1>and he said they were it was water of her heart,

0:23:41.000 --> 0:23:43.760
<v Speaker 1>the water of her heart. That was interesting, and I thought,

0:23:43.800 --> 0:23:47.200
<v Speaker 1>that's that'll probably translate really nice, you know, I go,

0:23:49.080 --> 0:23:50.320
<v Speaker 1>you know whatever.

0:23:51.000 --> 0:23:53.720
<v Speaker 5>And then you can look at the verse, having canceled

0:23:53.760 --> 0:23:57.120
<v Speaker 5>the charge of our legal indebtedness which stood against us

0:23:57.160 --> 0:23:57.960
<v Speaker 5>and condemned us.

0:23:58.280 --> 0:24:00.080
<v Speaker 2>He's taking it away now.

0:24:02.119 --> 0:24:04.399
<v Speaker 5>To the cross, like that debt.

0:24:04.760 --> 0:24:06.000
<v Speaker 2>So you address the.

0:24:05.880 --> 0:24:11.000
<v Speaker 5>Need that the knowledge, acknowledge the debt that you owe

0:24:11.119 --> 0:24:14.560
<v Speaker 5>your greatest need, and then come to Christ like she is,

0:24:14.640 --> 0:24:16.679
<v Speaker 5>and he will take it away, nail it to the

0:24:16.720 --> 0:24:19.879
<v Speaker 5>cross in his in his feet, in his hands.

0:24:19.920 --> 0:24:20.080
<v Speaker 4>Yeah.

0:24:20.119 --> 0:24:21.320
<v Speaker 1>That's such a good visual.

0:24:21.640 --> 0:24:23.920
<v Speaker 5>Yeah, it is so that I can give them your

0:24:23.960 --> 0:24:29.639
<v Speaker 5>lin evidence against Granger Smith. This is your debt that

0:24:29.680 --> 0:24:31.360
<v Speaker 5>you owe to God and you can't pay it.

0:24:33.600 --> 0:24:34.280
<v Speaker 3>Yeah.

0:24:34.280 --> 0:24:39.280
<v Speaker 1>Wow, so good. See that just blesses me. Like, Yeah,

0:24:40.440 --> 0:24:42.800
<v Speaker 1>when we go on a trip like this, it's like

0:24:42.840 --> 0:24:46.000
<v Speaker 1>we say, fifty percent of it is planned, So this

0:24:46.040 --> 0:24:47.040
<v Speaker 1>whole thing could fall through.

0:24:47.280 --> 0:24:47.520
<v Speaker 4>Yeah.

0:24:47.760 --> 0:24:49.280
<v Speaker 1>First of all, I might not even make it there.

0:24:49.480 --> 0:24:52.080
<v Speaker 1>Second of all, we might not make it through the

0:24:52.119 --> 0:24:55.639
<v Speaker 1>mountains to the church. Anything could happen. It doesn't matter.

0:24:56.000 --> 0:24:57.600
<v Speaker 1>I was already blessed by Luke seven.

0:24:57.760 --> 0:24:58.520
<v Speaker 4>Yeah, for sure.

0:24:59.160 --> 0:25:01.640
<v Speaker 1>I was already nourished by the word. If I get

0:25:01.680 --> 0:25:05.800
<v Speaker 1>to preach it even better, even better, But I was

0:25:05.840 --> 0:25:08.200
<v Speaker 1>already I've already been so nourished just in two days

0:25:08.640 --> 0:25:10.280
<v Speaker 1>and with you guys, that's awesome.

0:25:10.440 --> 0:25:12.720
<v Speaker 4>Yeah, that's really cool, and it'd be good, you know,

0:25:12.760 --> 0:25:14.760
<v Speaker 4>if they hear it, or if it's saved for some

0:25:14.880 --> 0:25:17.560
<v Speaker 4>other group or you know trip.

0:25:19.240 --> 0:25:24.520
<v Speaker 1>So, speaking of tears, when we were at the iHeart Fest,

0:25:24.680 --> 0:25:27.159
<v Speaker 1>you and I they I was at in one of

0:25:27.200 --> 0:25:29.840
<v Speaker 1>the interviews, I was asked, is there a movie that

0:25:29.920 --> 0:25:33.479
<v Speaker 1>makes you cry? And I was like, first of all,

0:25:33.480 --> 0:25:35.400
<v Speaker 1>I ask you guys, but I think I said Braveheart?

0:25:35.680 --> 0:25:36.200
<v Speaker 1>Was this Brook?

0:25:37.200 --> 0:25:37.360
<v Speaker 3>No?

0:25:37.920 --> 0:25:38.880
<v Speaker 4>Okay, someone else?

0:25:39.480 --> 0:25:42.600
<v Speaker 1>Yeah? It was a girl from New York?

0:25:42.960 --> 0:25:45.080
<v Speaker 4>Oh, yes, yeah, I don't know her name?

0:25:44.320 --> 0:25:46.280
<v Speaker 3>Is it?

0:25:47.080 --> 0:25:50.680
<v Speaker 1>I said, Braveheart, which is always a movie that makes

0:25:50.680 --> 0:25:53.439
<v Speaker 1>me cry. I can't watch. I'm not really a crier,

0:25:54.000 --> 0:25:56.560
<v Speaker 1>but I can't watch him on that table at the end.

0:25:56.880 --> 0:26:00.600
<v Speaker 1>Never seen it? You've never seen my smissed? Now?

0:26:01.359 --> 0:26:02.080
<v Speaker 4>Yeah, I've never seen.

0:26:02.320 --> 0:26:03.240
<v Speaker 1>Do you not want to?

0:26:03.359 --> 0:26:04.159
<v Speaker 4>Or I just never have?

0:26:05.080 --> 0:26:06.080
<v Speaker 1>Yeah? No, I'd love to.

0:26:06.560 --> 0:26:08.000
<v Speaker 4>All Right, I need to pause on this.

0:26:08.160 --> 0:26:10.639
<v Speaker 1>Watch it. Let's pause the video. You go watch it

0:26:10.640 --> 0:26:13.080
<v Speaker 1>and come back. No, will you watch? Will you go

0:26:13.080 --> 0:26:15.640
<v Speaker 1>ahead and watch it? We'll talk. Well, I won't say

0:26:15.640 --> 0:26:19.399
<v Speaker 1>what I was about this, No you can, okay, I

0:26:19.520 --> 0:26:25.560
<v Speaker 1>just uh, I get so broken down by that movie.

0:26:26.720 --> 0:26:31.400
<v Speaker 1>And then there's on a much lighter side Rudy, I

0:26:31.400 --> 0:26:36.440
<v Speaker 1>I get. Have you seen Rudy? No, okay, okay, sorry,

0:26:36.480 --> 0:26:39.119
<v Speaker 1>that's another one. Maybe you just hate Day. Maybe you

0:26:39.119 --> 0:26:39.760
<v Speaker 1>hate notre Day.

0:26:39.840 --> 0:26:40.919
<v Speaker 4>Yeah that's part of it.

0:26:41.040 --> 0:26:43.679
<v Speaker 1>No, I don't, Yeah, I got. I got Rudy if

0:26:43.720 --> 0:26:44.320
<v Speaker 1>it gets to me.

0:26:44.440 --> 0:26:47.040
<v Speaker 4>But I do know the story of that Jerseys and

0:26:48.400 --> 0:26:51.520
<v Speaker 4>then and then there's the one I forgot to tell

0:26:51.560 --> 0:26:53.240
<v Speaker 4>her is the one I'm thinking about right now.

0:26:54.160 --> 0:26:55.720
<v Speaker 1>First of all, go ahead, do you have that? You

0:26:55.760 --> 0:27:01.080
<v Speaker 1>have any movies? Yeah? Three come to mind.

0:27:01.720 --> 0:27:05.439
<v Speaker 5>Number one Paul Apostle of Christ, I think is an

0:27:05.520 --> 0:27:06.359
<v Speaker 5>underrated movie.

0:27:06.960 --> 0:27:09.720
<v Speaker 1>When he's got a shaved head, I think, yes, yeah, yeah,

0:27:09.720 --> 0:27:10.320
<v Speaker 1>that's a good one.

0:27:10.840 --> 0:27:14.679
<v Speaker 5>They use the guy who played Jesus in Passion of

0:27:14.680 --> 0:27:17.879
<v Speaker 5>the Christ and he plays Luke in that one, and

0:27:17.920 --> 0:27:18.720
<v Speaker 5>I thought it was well done.

0:27:19.240 --> 0:27:20.720
<v Speaker 1>Zel Yeah, okay, cool.

0:27:21.520 --> 0:27:26.000
<v Speaker 5>Number two is the Case for Christ, based on the

0:27:26.040 --> 0:27:29.040
<v Speaker 5>book by Lee Strouble, and then three is ready. Those

0:27:29.040 --> 0:27:30.120
<v Speaker 5>are the first three that come to mind.

0:27:30.160 --> 0:27:31.840
<v Speaker 1>I'm a crier, though, man, I don't know if I've

0:27:31.880 --> 0:27:36.160
<v Speaker 1>seen Case for Christ. Maybe I have, I can't remember.

0:27:36.960 --> 0:27:40.440
<v Speaker 1>I didn't know it was a movie. Yeah, it's pretty

0:27:40.440 --> 0:27:44.879
<v Speaker 1>well done. Yeah, the Patch speakers speaking of Passion of

0:27:44.880 --> 0:27:47.359
<v Speaker 1>the Christ. I don't watch that too often, but there

0:27:47.359 --> 0:27:49.520
<v Speaker 1>are moments from that that will break me down for sure.

0:27:50.480 --> 0:27:51.240
<v Speaker 1>So what about you.

0:27:51.720 --> 0:27:53.600
<v Speaker 4>Yeah, Passion is one of them, and I've only seen

0:27:53.640 --> 0:27:55.200
<v Speaker 4>it a couple of times, but it's one of those

0:27:55.240 --> 0:27:59.920
<v Speaker 4>that I mean, you know, there's none of it's in English.

0:28:00.320 --> 0:28:01.240
<v Speaker 1>Yeah, there's not.

0:28:01.240 --> 0:28:05.800
<v Speaker 4>One English word in this entire movie, and just the

0:28:05.800 --> 0:28:09.960
<v Speaker 4>the emotion pulled out by every character in every instance

0:28:10.000 --> 0:28:12.520
<v Speaker 4>of it. And I'll say that even how I loved

0:28:12.560 --> 0:28:15.320
<v Speaker 4>how he used in that movie a woman that you

0:28:15.359 --> 0:28:17.760
<v Speaker 4>couldn't really tell was a woman a satan. It's just

0:28:17.760 --> 0:28:22.760
<v Speaker 4>just an interesting figure that just lurked. And but just yeah,

0:28:22.840 --> 0:28:28.200
<v Speaker 4>that movie and then also a newer one, Journey to Bethlehem.

0:28:28.560 --> 0:28:31.919
<v Speaker 1>Yeah, that's great. The end of that movie is just

0:28:32.000 --> 0:28:33.840
<v Speaker 1>you know, yeah, I hear you on this.

0:28:33.880 --> 0:28:36.320
<v Speaker 4>What's her name or what's his name? And just the

0:28:36.359 --> 0:28:38.000
<v Speaker 4>one tear falls from Mary's.

0:28:37.680 --> 0:28:40.400
<v Speaker 1>Face Jesus so on on the side note that on

0:28:40.440 --> 0:28:43.440
<v Speaker 1>the Passion, there's the there's the scene when he's in

0:28:43.440 --> 0:28:46.840
<v Speaker 1>front of the council the Sanhedrin. Yeah, and they're the

0:28:46.920 --> 0:28:49.720
<v Speaker 1>Pharisees are putting him on a trial and they're they're

0:28:49.720 --> 0:28:51.640
<v Speaker 1>trying to get him to slip up and they're giving

0:28:51.960 --> 0:28:54.880
<v Speaker 1>you remember this, and it's the big trial scene and

0:28:54.920 --> 0:28:59.240
<v Speaker 1>he's not saying anything, and then then he does and

0:28:59.320 --> 0:29:01.760
<v Speaker 1>they and they spit on him in that one tier

0:29:01.960 --> 0:29:06.320
<v Speaker 1>falls in his face. It's just so man. That just

0:29:06.400 --> 0:29:10.360
<v Speaker 1>crushes me. Yeah, if you're trying to get a gift

0:29:10.360 --> 0:29:12.880
<v Speaker 1>for someone that you think has everything, how about a

0:29:12.960 --> 0:29:16.120
<v Speaker 1>special video message from me. It's easy to do. Go

0:29:16.160 --> 0:29:18.840
<v Speaker 1>to cameo dot com slash Granger Smith and you put

0:29:18.880 --> 0:29:20.720
<v Speaker 1>in the prompt what you want me to say. I

0:29:20.800 --> 0:29:23.600
<v Speaker 1>get that message on my phone. I'll say happy birthday,

0:29:23.640 --> 0:29:26.480
<v Speaker 1>happy anniversary, whatever personalized message you want me to say

0:29:26.480 --> 0:29:28.520
<v Speaker 1>to whoever you want me to say it to. I

0:29:28.600 --> 0:29:30.400
<v Speaker 1>send it to you and you give it to them.

0:29:30.600 --> 0:29:33.720
<v Speaker 1>It's pretty cool. Go to cameo dot com slash granger Smith.

0:29:38.120 --> 0:29:42.120
<v Speaker 1>So let's change gears a movie that I forgot to say,

0:29:42.880 --> 0:29:43.560
<v Speaker 1>old Yeller.

0:29:44.240 --> 0:29:46.080
<v Speaker 2>Oh yeah, I don't think I've seen that since I

0:29:46.160 --> 0:29:46.600
<v Speaker 2>was a kid.

0:29:46.760 --> 0:29:47.960
<v Speaker 4>Yeah, I don't remember it.

0:29:48.240 --> 0:29:51.760
<v Speaker 1>So what happened was Matt Everick comes in our house

0:29:52.200 --> 0:29:54.200
<v Speaker 1>and he's got like frogs in his pocket. You know,

0:29:55.560 --> 0:29:58.120
<v Speaker 1>he goes out for a while, he's in even if

0:29:58.160 --> 0:30:01.320
<v Speaker 1>he's wearing overalls. And he goes out and he goes

0:30:01.560 --> 0:30:04.520
<v Speaker 1>through around our little farm here early in the morning,

0:30:05.400 --> 0:30:07.560
<v Speaker 1>and he comes back and he'll have like a frog

0:30:08.200 --> 0:30:12.600
<v Speaker 1>and and and he's all dirty and it's barefoot. And

0:30:12.640 --> 0:30:15.680
<v Speaker 1>I'm like, you're the kid on Old Yeller, Like you're

0:30:15.680 --> 0:30:18.200
<v Speaker 1>a little all yeah, And I said, in fact, we

0:30:18.240 --> 0:30:21.800
<v Speaker 1>should watch it. And so we started watching it one

0:30:21.880 --> 0:30:25.840
<v Speaker 1>day and he loved it nice, and so we wanted

0:30:25.880 --> 0:30:28.160
<v Speaker 1>to watch it over and over and over. But what

0:30:28.480 --> 0:30:31.120
<v Speaker 1>what was happening was we were getting Maverick has this

0:30:31.160 --> 0:30:33.200
<v Speaker 1>thing where he likes to go to the beginning, start

0:30:33.200 --> 0:30:36.000
<v Speaker 1>at the beginning. So if we watch thirty minutes of

0:30:36.000 --> 0:30:38.520
<v Speaker 1>the movie, go do something else. The next day we

0:30:38.600 --> 0:30:40.680
<v Speaker 1>come back in wants to watch Old Yeller, but he

0:30:40.720 --> 0:30:43.720
<v Speaker 1>wants to start at the beginning. We can't pick up

0:30:43.720 --> 0:30:45.560
<v Speaker 1>where we left dog. It doesn't make sense to him

0:30:45.560 --> 0:30:47.640
<v Speaker 1>to do that. He has to start at the beginning.

0:30:48.200 --> 0:30:52.560
<v Speaker 1>There's some weird OCD with that. But anyway, one day

0:30:52.920 --> 0:30:59.440
<v Speaker 1>we finally made it to the end that scene when

0:31:00.160 --> 0:31:03.440
<v Speaker 1>when he goes out there at night and figures out

0:31:03.480 --> 0:31:09.640
<v Speaker 1>that Old Yeller has rabies hydrophoby I literally there's just

0:31:09.760 --> 0:31:14.640
<v Speaker 1>tears just foured down my face. So I was watching

0:31:14.680 --> 0:31:16.320
<v Speaker 1>it with's Maverick and.

0:31:16.320 --> 0:31:19.880
<v Speaker 4>I was like, wow, this movie does he crying? What's

0:31:19.880 --> 0:31:20.280
<v Speaker 4>going on?

0:31:20.400 --> 0:31:23.560
<v Speaker 1>No, he knew that it was sad because you can

0:31:23.600 --> 0:31:26.480
<v Speaker 1>tell about the music. But but you're just this stinking

0:31:26.560 --> 0:31:30.560
<v Speaker 1>movie about a boy and his dog crying like so

0:31:30.680 --> 0:31:34.520
<v Speaker 1>many people. But it is so well made. The acting,

0:31:35.240 --> 0:31:40.240
<v Speaker 1>these the the action. I cannot believe that dog fights

0:31:40.320 --> 0:31:47.280
<v Speaker 1>a bear, a wolf, a raccoons, it fights pigs, it

0:31:47.760 --> 0:31:51.960
<v Speaker 1>fights a cow. What in the world and none of

0:31:51.960 --> 0:31:55.720
<v Speaker 1>its special effects. They're good acting animals.

0:31:56.000 --> 0:32:00.640
<v Speaker 4>I wonder how many there were of Yeller. One really was.

0:32:00.760 --> 0:32:01.520
<v Speaker 1>His name was Spike.

0:32:01.880 --> 0:32:02.480
<v Speaker 4>I looked it up.

0:32:02.840 --> 0:32:05.160
<v Speaker 1>His name was Spike, and he was like very special.

0:32:05.840 --> 0:32:08.280
<v Speaker 1>He was huge, evidently like he when he's on his

0:32:08.400 --> 0:32:10.720
<v Speaker 1>hind legs and standing straight up, he would look you

0:32:10.760 --> 0:32:13.959
<v Speaker 1>in the eye. That's how wow. Really big dog. But

0:32:14.160 --> 0:32:18.920
<v Speaker 1>just a great actor and great obviously, great trainers for

0:32:19.040 --> 0:32:24.400
<v Speaker 1>all the animals. Every every animal had a trainer. But

0:32:24.400 --> 0:32:26.160
<v Speaker 1>but as I was watching the movie, and you know,

0:32:26.240 --> 0:32:30.440
<v Speaker 1>new Eyes as a Christian, and they they're burying old Yeller,

0:32:30.960 --> 0:32:33.880
<v Speaker 1>him and Elizabeth, Yeah, and his dad comes home his

0:32:33.960 --> 0:32:36.920
<v Speaker 1>dad's been on this cattle drive the whole movie. He

0:32:37.000 --> 0:32:38.520
<v Speaker 1>leaves at the beginning of the movie, he comes back

0:32:38.520 --> 0:32:40.440
<v Speaker 1>at the end. The whole in between, he's gone on

0:32:40.480 --> 0:32:43.720
<v Speaker 1>a cattle drive, and so he doesn't ever meet Old Yeller.

0:32:44.360 --> 0:32:47.760
<v Speaker 1>He just shows up the day that the Travis is

0:32:47.800 --> 0:32:51.720
<v Speaker 1>burying him and he's bringing Travis his horse that he

0:32:51.760 --> 0:32:53.920
<v Speaker 1>wanted from the beginning of the movie wanted. All he

0:32:53.960 --> 0:32:56.120
<v Speaker 1>wanted was a horse. He brings his horse, and now

0:32:56.120 --> 0:32:58.760
<v Speaker 1>Travis is not It's hard for him to even be

0:32:58.800 --> 0:33:04.320
<v Speaker 1>interested because because Yeller's gone. Because Yeller's gone, so that

0:33:04.560 --> 0:33:08.120
<v Speaker 1>the wife says, he says, worse Travis, and he's up

0:33:08.200 --> 0:33:11.360
<v Speaker 1>on the hill with Elizabeth Barry and Old Yeller. He said,

0:33:11.360 --> 0:33:13.760
<v Speaker 1>Old Yeller and she said, sit down a minute, I'll

0:33:13.760 --> 0:33:16.360
<v Speaker 1>tell you the story. So he sits down and then

0:33:16.400 --> 0:33:20.120
<v Speaker 1>he appears and he comes to Travis and he says, son,

0:33:20.200 --> 0:33:24.440
<v Speaker 1>let's talk. And so I'm like, oh wow, this is good,

0:33:24.680 --> 0:33:28.520
<v Speaker 1>like classic nineteen fifties dad talks to his son. Here

0:33:28.560 --> 0:33:32.560
<v Speaker 1>we go. And I was so disappointed with what he says.

0:33:33.720 --> 0:33:34.680
<v Speaker 1>It's like meaningless.

0:33:36.080 --> 0:33:37.760
<v Speaker 4>What do you not like about it?

0:33:37.760 --> 0:33:40.800
<v Speaker 1>It's just empty. It's just like h it's like foam

0:33:40.840 --> 0:33:42.920
<v Speaker 1>on the top of coffee or something. It's like it

0:33:43.000 --> 0:33:47.760
<v Speaker 1>does nothing. It's it's fog with no rain. It's it

0:33:47.880 --> 0:33:53.280
<v Speaker 1>just has no substance. And I thought, now, this is Disney,

0:33:54.400 --> 0:33:57.120
<v Speaker 1>so I'm not expecting like to, you know, move mountains here,

0:33:58.600 --> 0:34:01.680
<v Speaker 1>and I know that they're found is pretty shaky, But

0:34:03.000 --> 0:34:05.080
<v Speaker 1>I just you kind of think, like, here's a moment

0:34:05.120 --> 0:34:09.600
<v Speaker 1>when you could really have this. The whole movie could

0:34:09.600 --> 0:34:13.000
<v Speaker 1>climax with the good Father who comes in and gives

0:34:13.000 --> 0:34:16.319
<v Speaker 1>his boy some advice. So you have the clip here. Yeah,

0:34:16.360 --> 0:34:17.960
<v Speaker 1>we're gonna play it, Play it for Parker and for

0:34:18.000 --> 0:34:21.120
<v Speaker 1>everyone else to take take a look at this, and

0:34:21.160 --> 0:34:23.399
<v Speaker 1>then we're gonna think about what would we have said.

0:34:24.040 --> 0:34:27.759
<v Speaker 1>You got a boy, come sit down, Sun, it's right here,

0:34:27.800 --> 0:34:31.920
<v Speaker 1>and you're like, Okay, it's gonna be great. Music's building.

0:34:32.000 --> 0:34:32.160
<v Speaker 4>You know.

0:34:37.400 --> 0:34:41.439
<v Speaker 7>It was rough son, rough things I ever heard tell.

0:34:43.680 --> 0:34:45.600
<v Speaker 7>But I'm mighty proud of how my boy stood up

0:34:45.640 --> 0:34:49.279
<v Speaker 7>to me. Couldn't that's no more of a grown man.

0:34:50.040 --> 0:34:50.399
<v Speaker 1>That's good.

0:34:52.200 --> 0:34:55.680
<v Speaker 3>The thing to do now is try and forget it,

0:34:56.200 --> 0:35:00.440
<v Speaker 3>go and being a man. Oh pah, how are you

0:35:00.440 --> 0:35:01.560
<v Speaker 3>going to forget something like that?

0:35:03.280 --> 0:35:06.880
<v Speaker 7>Well, I guess I don't quite mean that. It's not

0:35:06.960 --> 0:35:10.520
<v Speaker 7>a thing you can forget, maybe not even the thing

0:35:10.560 --> 0:35:18.600
<v Speaker 7>you want to forget. What I'm trying to say is.

0:35:20.760 --> 0:35:23.200
<v Speaker 3>Life's like that. Sometimes like what.

0:35:25.880 --> 0:35:31.080
<v Speaker 7>Well now, and then for no good reason a man

0:35:31.200 --> 0:35:35.000
<v Speaker 7>can figure out, life will just all off and knock

0:35:35.080 --> 0:35:38.440
<v Speaker 7>him flat, slam him again in the ground's heart.

0:35:38.520 --> 0:35:43.960
<v Speaker 3>It seemed like all his insides is busting. It's not

0:35:44.120 --> 0:35:44.640
<v Speaker 3>all like that.

0:35:45.880 --> 0:35:49.680
<v Speaker 7>A lot of it's mighty fine, and you can't afford

0:35:49.719 --> 0:35:52.880
<v Speaker 7>to waste the good part fretting about the bad that

0:35:53.080 --> 0:35:57.879
<v Speaker 7>makes it all bad. You understand what I'm trying to get.

0:35:57.800 --> 0:36:01.360
<v Speaker 1>At, yes, sir, just.

0:36:04.400 --> 0:36:10.080
<v Speaker 3>Sure. I know saying it's one thing and feeling it's another.

0:36:11.920 --> 0:36:12.759
<v Speaker 3>But I'll tell you a trick.

0:36:12.840 --> 0:36:16.719
<v Speaker 7>It's sometimes a big help, and you start looking around

0:36:16.800 --> 0:36:19.120
<v Speaker 7>for something good to take the place of the bad.

0:36:20.480 --> 0:36:21.960
<v Speaker 3>As a general rule, you can find it.

0:36:27.200 --> 0:36:31.959
<v Speaker 1>That's it, right. I think they're writing the script because

0:36:31.960 --> 0:36:33.960
<v Speaker 1>he's getting a new puppy. You know there's new puppy

0:36:33.960 --> 0:36:36.759
<v Speaker 1>at that. Yes, yeah, but still, did you guys feel

0:36:36.840 --> 0:36:38.319
<v Speaker 1>like yeah a little bit.

0:36:38.480 --> 0:36:40.319
<v Speaker 5>He tells him to forget it, and then he says, well,

0:36:40.440 --> 0:36:41.840
<v Speaker 5>never mind. I guess you can't forget it.

0:36:42.360 --> 0:36:43.400
<v Speaker 4>Maybe you can't forget that.

0:36:44.440 --> 0:36:46.200
<v Speaker 5>And he kind of lost me, and then he just

0:36:46.280 --> 0:36:50.240
<v Speaker 5>kind of says exactly the kid. The kid was zoned

0:36:50.239 --> 0:36:50.560
<v Speaker 5>out too.

0:36:50.680 --> 0:36:55.600
<v Speaker 1>Yeah, he's in his worst moment. And he goes, well, son,

0:36:56.320 --> 0:36:59.359
<v Speaker 1>sometimes you just got to forget it and just look

0:36:59.440 --> 0:37:01.880
<v Speaker 1>for the good. What how do I forget it? And

0:37:01.960 --> 0:37:06.560
<v Speaker 1>he goes, well, I guess you can't. But you know

0:37:06.640 --> 0:37:09.160
<v Speaker 1>what you can do is look for the good to

0:37:09.360 --> 0:37:09.840
<v Speaker 1>replace it.

0:37:10.760 --> 0:37:15.600
<v Speaker 4>Yeah, so I guess the general the general consensus of

0:37:15.680 --> 0:37:18.359
<v Speaker 4>that conversation was if you only look at the bad,

0:37:18.400 --> 0:37:19.279
<v Speaker 4>everything will be bad.

0:37:20.040 --> 0:37:20.239
<v Speaker 1>Yeah.

0:37:20.400 --> 0:37:23.160
<v Speaker 4>If you look at the good, then most things will

0:37:23.200 --> 0:37:23.520
<v Speaker 4>be good.

0:37:23.800 --> 0:37:24.000
<v Speaker 1>Yeah.

0:37:24.120 --> 0:37:27.080
<v Speaker 4>Yeah, it's not I mean, this is not Shakespeare. This

0:37:27.160 --> 0:37:30.600
<v Speaker 4>is not like, no I understand speech. But yeah, as

0:37:30.640 --> 0:37:33.880
<v Speaker 4>far as what you would say to So's son, like,

0:37:34.000 --> 0:37:34.200
<v Speaker 4>you know.

0:37:35.040 --> 0:37:39.000
<v Speaker 1>So, oh wow, that's weird, opened right up to thirty.

0:37:39.160 --> 0:37:43.440
<v Speaker 1>So I'm thirty four without trying. That's interesting. You know

0:37:43.520 --> 0:37:45.640
<v Speaker 1>what you could say because because you got a little

0:37:45.719 --> 0:37:47.799
<v Speaker 1>David at home, you're gonna have to have these conversations

0:37:47.880 --> 0:37:54.920
<v Speaker 1>one day part and so will I. And the beginning

0:37:54.920 --> 0:37:58.600
<v Speaker 1>of what he said was great, like that's hard. Yeah,

0:37:59.400 --> 0:38:03.560
<v Speaker 1>I'm so sorry. This is tough, and what you have done,

0:38:03.840 --> 0:38:07.200
<v Speaker 1>what you have endured, is as hard as a man

0:38:07.239 --> 0:38:10.840
<v Speaker 1>would have to endure basically. But then you get to

0:38:10.920 --> 0:38:13.279
<v Speaker 1>the meat of it. You could say something like, but

0:38:13.360 --> 0:38:17.800
<v Speaker 1>I want to tell you, son, the Bible says that

0:38:17.920 --> 0:38:21.600
<v Speaker 1>the Lord is near to the broken heart. Yeah, and

0:38:21.760 --> 0:38:26.719
<v Speaker 1>saves the crushed and spirit. And for all the brokenness

0:38:27.280 --> 0:38:29.960
<v Speaker 1>we see in this world, we remember we have a

0:38:30.040 --> 0:38:34.440
<v Speaker 1>savior whose body was broken for us so that we

0:38:34.520 --> 0:38:37.160
<v Speaker 1>could have joy in him. That even when this fallen

0:38:37.239 --> 0:38:41.400
<v Speaker 1>world seems to be lost and we love much, and

0:38:41.520 --> 0:38:44.360
<v Speaker 1>that when we love something a whole lot, we grieve

0:38:44.440 --> 0:38:47.160
<v Speaker 1>it a lot when it's gone. But we're reminded in

0:38:47.239 --> 0:38:49.839
<v Speaker 1>this fallen world that when things are lost, they will

0:38:49.920 --> 0:38:54.960
<v Speaker 1>one day be restored, redeemed, and renewed because we have

0:38:55.080 --> 0:38:58.120
<v Speaker 1>that promise in our Savior Jesus. So when you miss

0:38:58.160 --> 0:39:01.160
<v Speaker 1>your dog, remember that he is a gift from the

0:39:01.280 --> 0:39:05.640
<v Speaker 1>Great Giver who promises you will be with him. You

0:39:05.719 --> 0:39:08.759
<v Speaker 1>will see him face to face. Everything you loved about

0:39:08.800 --> 0:39:14.879
<v Speaker 1>old Yeller is in our Savior. Remember him and you'll

0:39:14.920 --> 0:39:17.759
<v Speaker 1>be sad for today, but tomorrow there'll be joy.

0:39:18.040 --> 0:39:18.600
<v Speaker 4>Joy. Yeah.

0:39:19.040 --> 0:39:20.800
<v Speaker 1>Like, what if you said something would be like a

0:39:20.960 --> 0:39:21.520
<v Speaker 1>first seats.

0:39:21.600 --> 0:39:24.200
<v Speaker 4>Yeah, in the day that that was made you, they

0:39:24.239 --> 0:39:27.319
<v Speaker 4>could have gotten by with that. Yeah, I could have Yeah,

0:39:27.880 --> 0:39:33.319
<v Speaker 4>maybe not in twenty twenty five, but they could have no. Yeah, yeah,

0:39:35.000 --> 0:39:36.880
<v Speaker 4>yeah when you you asked you asked me that, like,

0:39:36.960 --> 0:39:39.600
<v Speaker 4>watch this and think about what you would say to

0:39:39.719 --> 0:39:43.560
<v Speaker 4>you get the general consensus of what you just said

0:39:43.719 --> 0:39:45.640
<v Speaker 4>would be the thing. It's like, man, I know that

0:39:45.800 --> 0:39:49.520
<v Speaker 4>this sucks. Yeah, this is tough, but there is hope.

0:39:49.880 --> 0:39:50.480
<v Speaker 1>Yeah. Yeah.

0:39:50.960 --> 0:39:54.719
<v Speaker 4>And it's not that he's just a dog, because it's

0:39:54.760 --> 0:39:57.239
<v Speaker 4>kind of representative a lot of things in life. Yeah,

0:39:57.320 --> 0:39:58.960
<v Speaker 4>good things are gonna come and the good things are

0:39:58.960 --> 0:40:01.560
<v Speaker 4>going to go. Would give us the Lord taketh away.

0:40:01.719 --> 0:40:05.680
<v Speaker 1>Yeah, and for those out there that haven't seen Old Yeller,

0:40:05.760 --> 0:40:08.600
<v Speaker 1>go do yourself as favor and see watch Old Yeller.

0:40:08.640 --> 0:40:11.840
<v Speaker 1>I hope obviously he dies, but the way that he

0:40:12.000 --> 0:40:13.319
<v Speaker 1>dies is I.

0:40:13.360 --> 0:40:15.120
<v Speaker 4>Was gonna say, and that's not the hardest part that

0:40:15.160 --> 0:40:15.760
<v Speaker 4>we just watched.

0:40:16.080 --> 0:40:19.600
<v Speaker 1>Yeah, that's crazy. You got a question or two?

0:40:20.280 --> 0:40:21.759
<v Speaker 4>Yeah, this couple? Do you want to read them?

0:40:22.960 --> 0:40:23.200
<v Speaker 3>Yeah?

0:40:23.760 --> 0:40:28.440
<v Speaker 1>Like the old days? Okay, Hey Granger, my name is

0:40:28.520 --> 0:40:31.120
<v Speaker 1>a j I'm twenty years old from West Michigan and

0:40:31.160 --> 0:40:33.000
<v Speaker 1>before I get into the question, let me just remind

0:40:33.040 --> 0:40:36.920
<v Speaker 1>her about it. You could email podcast at grangersmith dot

0:40:36.960 --> 0:40:40.960
<v Speaker 1>com and we'll we'll answer them. Podcast at grangersmith dot

0:40:41.000 --> 0:40:46.279
<v Speaker 1>com could be about any subject, and AJ says, since

0:40:46.360 --> 0:40:51.200
<v Speaker 1>coming back from why Why Wham? Is that what he said?

0:40:51.280 --> 0:40:53.400
<v Speaker 4>Yeah, youth, I think it? Does it say afterwards?

0:40:53.640 --> 0:40:57.040
<v Speaker 1>Yeah, youth with a mission? Yeah, I've been digging deeper

0:40:57.120 --> 0:41:03.240
<v Speaker 1>into Christian history and different denominations. Why Wham didn't cause

0:41:03.320 --> 0:41:05.600
<v Speaker 1>all my questions, but it definitely sparked a new passion

0:41:05.680 --> 0:41:08.320
<v Speaker 1>in me for Jesus and the truth. I've got a

0:41:08.360 --> 0:41:12.600
<v Speaker 1>lot of questions, things like veneration of saints or whether

0:41:12.680 --> 0:41:17.400
<v Speaker 1>Mary was sinless, the Eucharists, the papacy, and the Reformation.

0:41:18.200 --> 0:41:20.320
<v Speaker 1>I know you come from a Southern Baptist background and

0:41:20.400 --> 0:41:23.239
<v Speaker 1>I was raised Reformed, still part of the c RC church,

0:41:23.760 --> 0:41:25.680
<v Speaker 1>So I'd really love to hear your take on some

0:41:25.800 --> 0:41:29.880
<v Speaker 1>of these common debates between Orthodox Catholic Protestant traditions like

0:41:29.960 --> 0:41:33.520
<v Speaker 1>solo scriptura, the papacy, the role of the church. Love

0:41:33.560 --> 0:41:37.120
<v Speaker 1>the podcast, God Bless, Wow, that's how we're starting this thing.

0:41:37.280 --> 0:41:38.480
<v Speaker 2>That's a whole podcast.

0:41:38.520 --> 0:41:40.960
<v Speaker 1>Episode that is a whole podcast. Maybe we should do this.

0:41:41.520 --> 0:41:43.560
<v Speaker 1>If more people want to hear about this subject, we could.

0:41:44.080 --> 0:41:48.480
<v Speaker 1>We can definitely do the entire show on this. A

0:41:48.560 --> 0:41:51.640
<v Speaker 1>couple couple of things stand out to me. First, I'll

0:41:51.680 --> 0:41:55.640
<v Speaker 1>say I don't come from a Southern Baptist background. I

0:41:55.719 --> 0:41:59.279
<v Speaker 1>don't what background do we come from? Do you think

0:41:59.480 --> 0:42:00.880
<v Speaker 1>I think? I'd say Methodists?

0:42:00.880 --> 0:42:04.120
<v Speaker 2>For me, I was raised in a Presbyterian.

0:42:03.760 --> 0:42:08.520
<v Speaker 1>Okay church, we're brothers, and that's different, so very similar. Yeah,

0:42:09.120 --> 0:42:15.000
<v Speaker 1>I am. I currently am a Southern Baptist by not

0:42:15.160 --> 0:42:20.000
<v Speaker 1>by tradition, but by conviction. And second thing, I want

0:42:20.000 --> 0:42:23.400
<v Speaker 1>to say, it's interesting in this small list of questions,

0:42:24.480 --> 0:42:27.560
<v Speaker 1>I see right here whether Mary was sinless, and that

0:42:28.160 --> 0:42:31.520
<v Speaker 1>really ties nicely with our first our first conversation we

0:42:31.600 --> 0:42:34.800
<v Speaker 1>were having and going to Luke seven and our greatest

0:42:34.920 --> 0:42:39.879
<v Speaker 1>human need to be forgiven. That was Mary's greatest need too.

0:42:41.280 --> 0:42:45.880
<v Speaker 1>All humans, all of them, every one of them, have

0:42:46.040 --> 0:42:50.320
<v Speaker 1>inherited the sin of Adam and the original sin, and

0:42:50.520 --> 0:42:53.840
<v Speaker 1>all of us are in desperate need of being forgiven

0:42:53.920 --> 0:42:57.080
<v Speaker 1>by a holy God where our sin has caused separation

0:42:57.200 --> 0:43:00.759
<v Speaker 1>between us and Him, and Jesus becomes the means by

0:43:00.800 --> 0:43:06.800
<v Speaker 1>which we are reconciled including Mary. When Paul writes that

0:43:07.080 --> 0:43:09.319
<v Speaker 1>all have sinned and fall short of the glory of God,

0:43:09.400 --> 0:43:11.800
<v Speaker 1>he does not say all have sinned except one, and

0:43:11.880 --> 0:43:16.200
<v Speaker 1>her name is Mary, and that's just all means all

0:43:16.760 --> 0:43:18.680
<v Speaker 1>all have sinned and fall short of the glory of God.

0:43:19.160 --> 0:43:27.200
<v Speaker 1>So although Mary was chosen for this amazing mission that's

0:43:27.320 --> 0:43:30.120
<v Speaker 1>very unique to every other woman and every other man,

0:43:30.280 --> 0:43:34.680
<v Speaker 1>to carry the Son of God in her bosom, although

0:43:35.040 --> 0:43:38.560
<v Speaker 1>she was favored in that way, that she was favored

0:43:40.000 --> 0:43:43.560
<v Speaker 1>because all because of God's favor and not because of

0:43:43.640 --> 0:43:47.279
<v Speaker 1>her own merit. She didn't earn that God wasn't looking

0:43:47.360 --> 0:43:51.200
<v Speaker 1>down going it's up to three right now. I got this,

0:43:51.360 --> 0:43:54.359
<v Speaker 1>I got this Elizabeth girl, I got Mary, and I've

0:43:54.400 --> 0:43:56.880
<v Speaker 1>got this other girl, Sarah. And it's kind of close

0:43:57.000 --> 0:43:59.160
<v Speaker 1>right now, but I'm kind of leaning Mary. You know,

0:43:59.280 --> 0:44:01.759
<v Speaker 1>she's doing really well, and if she continues on this

0:44:01.880 --> 0:44:04.640
<v Speaker 1>path by the time she's fourteen or fifteen, I'm gonna

0:44:04.640 --> 0:44:05.600
<v Speaker 1>go ahead and send the Angel.

0:44:05.880 --> 0:44:06.040
<v Speaker 4>You know.

0:44:07.440 --> 0:44:12.360
<v Speaker 1>No, before Mary was conceived, Yeah, she was always to

0:44:12.440 --> 0:44:15.360
<v Speaker 1>be the one that would carry the Christ. Favored and

0:44:15.480 --> 0:44:18.839
<v Speaker 1>loved in that way. So we could answer that any

0:44:18.920 --> 0:44:23.040
<v Speaker 1>guys want to jump in on the other things, U Christ, Papasi, Reformation, Saints,

0:44:23.120 --> 0:44:23.879
<v Speaker 1>veneration of saints.

0:44:24.560 --> 0:44:26.600
<v Speaker 4>Part of what caught my eye. I'd never heard that before.

0:44:26.880 --> 0:44:28.720
<v Speaker 4>Someone saying that Mary was sinless.

0:44:28.480 --> 0:44:33.239
<v Speaker 1>Really, well, that's a big thing. I just never thought

0:44:33.280 --> 0:44:36.320
<v Speaker 1>about that. I don't know Jesus was the only sinless

0:44:37.520 --> 0:44:39.920
<v Speaker 1>person I hear. It seems obvious, doesn't it.

0:44:40.040 --> 0:44:41.479
<v Speaker 4>Yeah, and that's why I guess it didn't cross.

0:44:41.800 --> 0:44:45.319
<v Speaker 1>I saw it like that's a question. No, it really is. Yeah,

0:44:45.480 --> 0:44:45.920
<v Speaker 1>it's been.

0:44:46.239 --> 0:44:47.239
<v Speaker 4>I'm not meaning to be rude.

0:44:47.560 --> 0:44:48.600
<v Speaker 1>No, I know you're not yet.

0:44:48.680 --> 0:44:52.200
<v Speaker 5>I love that you're I love that you Yeah, yeah, totally,

0:44:53.719 --> 0:44:56.279
<v Speaker 5>anything stand out to you part. I just had a

0:44:56.320 --> 0:44:59.240
<v Speaker 5>conversation with my sister in law yesterday about the Eucharist, okay,

0:44:59.360 --> 0:45:01.680
<v Speaker 5>and we asked why she didn't partake when she's visiting

0:45:01.719 --> 0:45:03.640
<v Speaker 5>our church. Asked why she didn't partake in the Lord's Supper,

0:45:03.640 --> 0:45:04.880
<v Speaker 5>and she said, because it was not.

0:45:07.840 --> 0:45:08.480
<v Speaker 4>It wasn't.

0:45:09.800 --> 0:45:10.359
<v Speaker 1>What did she say?

0:45:11.000 --> 0:45:16.080
<v Speaker 5>Consecrated m And the Catholic Church believes in the process

0:45:16.160 --> 0:45:20.080
<v Speaker 5>of transubstantiation, which means fancy word for saying that they

0:45:20.680 --> 0:45:23.160
<v Speaker 5>take the Scripture to mean that the body and blood

0:45:23.200 --> 0:45:28.520
<v Speaker 5>of Jesus Christ only a priest or Dane priest can

0:45:28.640 --> 0:45:31.360
<v Speaker 5>literally perform the miracle before you partake in the Lord's

0:45:31.360 --> 0:45:36.440
<v Speaker 5>Supper of literally turning the wine into Jesus Christ's blood

0:45:36.560 --> 0:45:39.640
<v Speaker 5>and the bread into Jesus Christ's flesh. And she said,

0:45:40.080 --> 0:45:42.040
<v Speaker 5>we get that because Jesus says, unless you eat, if

0:45:42.080 --> 0:45:43.040
<v Speaker 5>my body injured.

0:45:42.800 --> 0:45:47.040
<v Speaker 2>My blood, then yeah, he commands them to do that.

0:45:47.200 --> 0:45:48.400
<v Speaker 2>So it's kind of interesting.

0:45:48.440 --> 0:45:51.880
<v Speaker 5>And so that got me looking into like what the

0:45:51.960 --> 0:45:56.080
<v Speaker 5>different how different denominations take what Jesus meant by that.

0:45:56.360 --> 0:45:59.920
<v Speaker 5>And Baptists historically believe that it was symbolic that you

0:46:00.239 --> 0:46:03.400
<v Speaker 5>remember his his body and blood shed for you and

0:46:03.719 --> 0:46:08.640
<v Speaker 5>take an eat, whereas the Catholics can believe that it's

0:46:08.760 --> 0:46:10.440
<v Speaker 5>literally turns into his blood.

0:46:11.760 --> 0:46:12.400
<v Speaker 2>In his flesh.

0:46:13.440 --> 0:46:17.399
<v Speaker 1>M hm, not just Catholics, there's others two anything else

0:46:17.400 --> 0:46:21.680
<v Speaker 1>standing out, guys. I mean Reformation that that could be entire, Yeah, entire.

0:46:22.440 --> 0:46:24.600
<v Speaker 5>You know, really good book on the Reformation is called

0:46:24.640 --> 0:46:28.000
<v Speaker 5>The Unquenchable Flame by Michael Reeves. So if a guy

0:46:28.000 --> 0:46:30.799
<v Speaker 5>who asked that question is interested, I think that would

0:46:30.840 --> 0:46:32.400
<v Speaker 5>be a really good resource.

0:46:32.480 --> 0:46:38.120
<v Speaker 1>It's a good short read. Yeah, yeah, common debates. He says,

0:46:38.200 --> 0:46:42.400
<v Speaker 1>the last question is common debates between Orthodox Catholic Protestant traditions,

0:46:42.600 --> 0:46:47.200
<v Speaker 1>like like solar scripturer. I've heard west Hoff talk about that,

0:46:47.280 --> 0:46:53.480
<v Speaker 1>what is solar scripture? Scripture alone? Okay, that the authority

0:46:54.239 --> 0:46:59.920
<v Speaker 1>comes from scripture alone, not a not an authority for

0:47:00.000 --> 0:47:05.959
<v Speaker 1>I'm a person or an organization or church or a creed.

0:47:06.200 --> 0:47:10.279
<v Speaker 1>I could say that too, or a confession. But from

0:47:10.320 --> 0:47:14.040
<v Speaker 1>scripture alone, that's where we get our final authority. That

0:47:14.120 --> 0:47:18.120
<v Speaker 1>doesn't mean that other things aren't incredibly important, like all

0:47:18.160 --> 0:47:22.839
<v Speaker 1>the things I just named, and we should. We could

0:47:22.880 --> 0:47:26.279
<v Speaker 1>learn much and be encouraged much from those other things.

0:47:26.360 --> 0:47:31.640
<v Speaker 1>But the the buck stops at the Bible, and not that.

0:47:33.080 --> 0:47:34.960
<v Speaker 1>I gotta be careful what I'm saying, because it's it's

0:47:35.680 --> 0:47:39.000
<v Speaker 1>it's it's I'm not saying that it's solo scripture. It

0:47:39.040 --> 0:47:43.520
<v Speaker 1>doesn't mean I only listen to the Bible, meaning I

0:47:43.560 --> 0:47:45.520
<v Speaker 1>don't listen to a pastor. I don't need a pastor

0:47:45.600 --> 0:47:48.720
<v Speaker 1>to tell me anything. I don't listen to a fellow

0:47:48.800 --> 0:47:51.960
<v Speaker 1>church member that tells me anything. I only listen to

0:47:52.120 --> 0:47:56.759
<v Speaker 1>the Bible. I don't, you know, like there is a

0:47:57.160 --> 0:48:02.439
<v Speaker 1>there's a danger in that. So there's a there there's

0:48:02.520 --> 0:48:07.800
<v Speaker 1>the nuance but solo scriptura bactually basically comes from the

0:48:07.880 --> 0:48:11.799
<v Speaker 1>Bible itself. It says all scripture is breathed out by God.

0:48:11.840 --> 0:48:14.480
<v Speaker 1>This is one part where Hall tells Timathy. All scripture

0:48:14.920 --> 0:48:18.480
<v Speaker 1>is breathed out by God. It's profitable for teaching, for proof,

0:48:18.560 --> 0:48:21.359
<v Speaker 1>for correction, and for training and righteousness, that the Man

0:48:21.440 --> 0:48:23.439
<v Speaker 1>of God may be complete equipped for every good work

0:48:23.480 --> 0:48:26.200
<v Speaker 1>that's there is. There are many places in the Bible

0:48:26.640 --> 0:48:34.719
<v Speaker 1>that says trust this, you could trust this. And the

0:48:35.320 --> 0:48:39.600
<v Speaker 1>break in that comes from Matthew eighteen, the sixteen the

0:48:39.719 --> 0:48:42.600
<v Speaker 1>Keys of the Kingdom. So we can talk about that

0:48:43.320 --> 0:48:47.520
<v Speaker 1>and that that might kind of help this this conversation too.

0:48:49.920 --> 0:48:51.719
<v Speaker 1>I like how we just spend a lot of time

0:48:51.840 --> 0:48:52.680
<v Speaker 1>on these things.

0:48:54.239 --> 0:48:57.640
<v Speaker 4>Yeah, I mean here hopefully you that are watching or

0:48:57.680 --> 0:49:00.520
<v Speaker 4>listening or are learning as well. But I mean I

0:49:00.600 --> 0:49:03.040
<v Speaker 4>didn't know until just recently that there was actually a

0:49:03.080 --> 0:49:06.040
<v Speaker 4>different Bible in Catholics. Forgot.

0:49:06.600 --> 0:49:11.040
<v Speaker 1>So Matthew sixteen, this is where this whole thing comes from. Really,

0:49:11.120 --> 0:49:13.760
<v Speaker 1>this whole break and a big part of this discussion

0:49:13.960 --> 0:49:18.400
<v Speaker 1>breaks right here. Besides the Eucharist, when Jesus says this

0:49:18.600 --> 0:49:21.399
<v Speaker 1>is my body, we have to also remember he also

0:49:21.520 --> 0:49:26.960
<v Speaker 1>says I am the door. Right, It doesn't necessarily mean

0:49:27.000 --> 0:49:34.279
<v Speaker 1>he's bored with hinges on it. So the confession that

0:49:34.880 --> 0:49:39.399
<v Speaker 1>Peter gives to Christ is the confession of the faith right,

0:49:39.920 --> 0:49:44.719
<v Speaker 1>and he is when he says, who do people say

0:49:44.760 --> 0:49:45.160
<v Speaker 1>that I am?

0:49:45.400 --> 0:49:45.520
<v Speaker 3>Right?

0:49:45.640 --> 0:49:47.719
<v Speaker 1>Jesus is saying this, who do people say that I am?

0:49:47.840 --> 0:49:47.880
<v Speaker 3>So?

0:49:48.440 --> 0:49:51.880
<v Speaker 1>Some say Elijah, some of the prophets, maybe Jeremiah. And

0:49:52.160 --> 0:49:53.640
<v Speaker 1>he says, who do you say that I am? And

0:49:53.680 --> 0:49:57.160
<v Speaker 1>Peter replied, you are the christ son of the Living God.

0:49:57.600 --> 0:50:01.920
<v Speaker 1>And Jesus answered him, blessed are you, Simon Barjona, For

0:50:02.080 --> 0:50:05.000
<v Speaker 1>flesh and blood has not revealed this to you, but

0:50:05.160 --> 0:50:07.640
<v Speaker 1>my Father, who is in heaven. And I tell you

0:50:07.640 --> 0:50:11.560
<v Speaker 1>you were, Peter. And on this rock I will build

0:50:11.640 --> 0:50:14.000
<v Speaker 1>my church, and the gates of hell shall not prevail

0:50:14.040 --> 0:50:16.400
<v Speaker 1>against it. I will give you the keys of the

0:50:16.480 --> 0:50:19.319
<v Speaker 1>Kingdom of Heaven. And whatever you bind on earth shall

0:50:19.360 --> 0:50:22.759
<v Speaker 1>be bound in heaven, and whatever you loose on earth

0:50:23.360 --> 0:50:26.040
<v Speaker 1>shall be loosed in heaven. Then he strictly charged the

0:50:26.080 --> 0:50:28.479
<v Speaker 1>disciples to tell no one that he was the Christ.

0:50:28.840 --> 0:50:33.239
<v Speaker 1>So this conversation comes from this where it's like, oh,

0:50:33.320 --> 0:50:37.239
<v Speaker 1>he gave Peter the keys to Heaven, right, here, which

0:50:37.480 --> 0:50:41.520
<v Speaker 1>was then later interpreted by Pope Leo hundreds of years

0:50:41.560 --> 0:50:45.520
<v Speaker 1>later that that that that's where the papacy started. The

0:50:45.600 --> 0:50:48.520
<v Speaker 1>keys to the kingdom means you're the first pope. Here's

0:50:48.560 --> 0:50:53.400
<v Speaker 1>the keys. You get to decide is the papacy decides. Essentially,

0:50:53.640 --> 0:50:56.799
<v Speaker 1>I'm simplifying this, but this is where it all comes from.

0:50:57.200 --> 0:50:59.120
<v Speaker 1>That's where you a lot of times you see Saint

0:50:59.160 --> 0:51:03.600
<v Speaker 1>Peter on a statue and he's holding a ring of keys.

0:51:05.000 --> 0:51:07.200
<v Speaker 1>And it's also what we see. We hear the songs,

0:51:07.239 --> 0:51:10.000
<v Speaker 1>the country songs, like Saint Peter's at the gates. Sure,

0:51:10.800 --> 0:51:13.520
<v Speaker 1>Saint Peter, won't you let me in? You know he's

0:51:13.520 --> 0:51:16.520
<v Speaker 1>got the key. Saint Peter literally's up there with keys,

0:51:16.560 --> 0:51:16.719
<v Speaker 1>you know.

0:51:17.000 --> 0:51:20.000
<v Speaker 4>Didn't we see a statue when we're in Israel, Peter.

0:51:20.520 --> 0:51:22.600
<v Speaker 1>There's there's one of those statues. I forgot you were

0:51:22.640 --> 0:51:30.880
<v Speaker 1>with me. It is where was that Compernium. It's in

0:51:30.960 --> 0:51:33.920
<v Speaker 1>Compernium where his house was, Yeah, where Peter's house was.

0:51:33.960 --> 0:51:37.560
<v Speaker 1>That's Peter's hometown in Compernium. There is a statue of

0:51:37.640 --> 0:51:42.400
<v Speaker 1>Peter holding that holding the keys of the kingdom. But

0:51:42.600 --> 0:51:48.280
<v Speaker 1>it is but we we believe this as in context

0:51:48.360 --> 0:51:51.160
<v Speaker 1>of the whole Bible, in context of other scriptures that

0:51:51.360 --> 0:51:55.680
<v Speaker 1>that help affirm this that Jesus is talking about his confession.

0:51:55.760 --> 0:51:59.520
<v Speaker 1>It is on this confession. It's on this rock. You

0:51:59.600 --> 0:52:02.480
<v Speaker 1>didn't I'm up with this idea yourself, Father in heaven

0:52:03.040 --> 0:52:04.920
<v Speaker 1>is the one that gave you these words. And it's

0:52:04.960 --> 0:52:08.360
<v Speaker 1>on this confession that I will build my church, and

0:52:08.440 --> 0:52:10.520
<v Speaker 1>the gates of hell will not prevail against it. And

0:52:10.680 --> 0:52:14.120
<v Speaker 1>it is the church that will hold the keys that

0:52:14.560 --> 0:52:19.360
<v Speaker 1>binds and loose, the loosening and the binding, and on

0:52:19.480 --> 0:52:22.920
<v Speaker 1>earth and in Heaven comes through the Church. And the

0:52:23.000 --> 0:52:25.920
<v Speaker 1>gates of hell will not prevail against my church. And

0:52:27.040 --> 0:52:30.600
<v Speaker 1>this is also where they say Jesus Christ is. This

0:52:30.760 --> 0:52:33.680
<v Speaker 1>is the Catholic Church. Is Jesus Christ Church here, it

0:52:33.760 --> 0:52:39.399
<v Speaker 1>is right here, Matthew sixteen. I will build my church

0:52:40.760 --> 0:52:44.359
<v Speaker 1>that Peter started, that Christ Christ Church that he gave

0:52:44.400 --> 0:52:45.600
<v Speaker 1>to Peter to give the keys.

0:52:45.760 --> 0:52:46.120
<v Speaker 3>Here it is.

0:52:46.200 --> 0:52:48.359
<v Speaker 1>This is the Catholic is the beginning, and anything else

0:52:48.440 --> 0:52:52.440
<v Speaker 1>is post to see, anything else is schismatic. So anyway,

0:52:52.480 --> 0:52:55.520
<v Speaker 1>that's where that's where it all comes from. It's interesting

0:52:55.560 --> 0:52:57.279
<v Speaker 1>you and I being there, you know, seeing that in

0:52:57.360 --> 0:53:02.080
<v Speaker 1>Comparnium again are we gonna say part nothing. Add I

0:53:02.160 --> 0:53:07.120
<v Speaker 1>just pulled up the picture of it, the statue. Yeah, yeah, uh,

0:53:07.320 --> 0:53:10.320
<v Speaker 1>none of the question. I'm so glad we have the

0:53:10.360 --> 0:53:13.279
<v Speaker 1>Bible at the table now. It's so nice. There's so

0:53:13.440 --> 0:53:15.960
<v Speaker 1>much more to that, and I didn't answer a lot

0:53:16.040 --> 0:53:17.200
<v Speaker 1>of it, and there's stuff I left out.

0:53:17.280 --> 0:53:19.200
<v Speaker 4>So but what was his name?

0:53:19.239 --> 0:53:19.479
<v Speaker 3>Again?

0:53:21.480 --> 0:53:25.080
<v Speaker 4>From a J I mean, stay stay on and keep

0:53:25.200 --> 0:53:28.680
<v Speaker 4>checking back and hopefully you subscribed already, because if you know,

0:53:28.800 --> 0:53:31.160
<v Speaker 4>we'd go back and do one. That's just maybe just

0:53:31.280 --> 0:53:33.400
<v Speaker 4>that question and dig into a little bit deeper.

0:53:33.840 --> 0:53:34.040
<v Speaker 1>Yeah.

0:53:34.120 --> 0:53:34.360
<v Speaker 4>That the.

0:53:37.160 --> 0:53:40.640
<v Speaker 1>The the battle cry of the of the Reformation was

0:53:41.360 --> 0:53:46.120
<v Speaker 1>the Five sou Laws, which was which was you're saved?

0:53:46.880 --> 0:53:49.920
<v Speaker 1>How are you justified before God? How are you saved?

0:53:50.120 --> 0:53:52.799
<v Speaker 1>Justified as a fancy word for saved, sure, how are

0:53:52.880 --> 0:53:53.360
<v Speaker 1>you saved?

0:53:53.840 --> 0:53:54.040
<v Speaker 4>Well?

0:53:54.680 --> 0:53:56.960
<v Speaker 1>It's interesting thinking about Luke seven with the sin the

0:53:57.000 --> 0:54:03.480
<v Speaker 1>sinful woman, and how is saved well? By faith? She

0:54:03.600 --> 0:54:07.040
<v Speaker 1>was saved by faith? He says, go, your faith has

0:54:07.160 --> 0:54:11.680
<v Speaker 1>saved you, Go in peace. It wasn't It wasn't anything

0:54:11.719 --> 0:54:12.239
<v Speaker 1>that she did.

0:54:13.239 --> 0:54:14.719
<v Speaker 4>It was she didn't say a prayer.

0:54:15.360 --> 0:54:19.000
<v Speaker 1>She didn't say prayer. She didn't need someone to tell

0:54:19.040 --> 0:54:23.239
<v Speaker 1>her she was saved besides Jesus, so that the five

0:54:23.360 --> 0:54:29.200
<v Speaker 1>sou laws is you are saved justified by grace alone,

0:54:30.000 --> 0:54:34.840
<v Speaker 1>through faith alone, in Christ alone, as according to the

0:54:34.920 --> 0:54:39.880
<v Speaker 1>Bible alone, for the glory of God alone. Those are

0:54:39.920 --> 0:54:43.560
<v Speaker 1>the five. And that was total heresy to the Catholic Church.

0:54:44.400 --> 0:54:46.959
<v Speaker 1>And in response to that, in the Council of Trent

0:54:47.480 --> 0:54:49.480
<v Speaker 1>that came out with a bunch of canons. And you

0:54:49.520 --> 0:54:52.680
<v Speaker 1>could look at these cannons, especially like Canon nine, it

0:54:52.760 --> 0:54:55.680
<v Speaker 1>says something paraphrasing Canon nine, Council of Trent, it's gonna

0:54:55.680 --> 0:54:59.640
<v Speaker 1>say something like if anyone says they're saved by grace alone,

0:55:00.320 --> 0:55:06.279
<v Speaker 1>let him be anathema, meaning let him be damned, damn him,

0:55:06.840 --> 0:55:10.560
<v Speaker 1>that says, damn the one that says I'm saved by

0:55:10.640 --> 0:55:17.160
<v Speaker 1>grace alone. Wow, they have not recanted that. Nobody has

0:55:17.320 --> 0:55:19.000
<v Speaker 1>has gone back and said we're taking this back. We

0:55:19.719 --> 0:55:23.600
<v Speaker 1>see evidence when clearly Ephesians two eight and nine says

0:55:23.640 --> 0:55:27.920
<v Speaker 1>you are saved by grace alone, through faith alone. Clearly

0:55:28.320 --> 0:55:30.360
<v Speaker 1>this is not your own doing. This is this is

0:55:30.400 --> 0:55:32.239
<v Speaker 1>the work of God, not a result of work. So

0:55:32.360 --> 0:55:37.360
<v Speaker 1>that no one may boast yeah, yeah, anything else. Okay,

0:55:40.800 --> 0:55:42.640
<v Speaker 1>why don't we wrap this up because we could get

0:55:42.680 --> 0:55:45.279
<v Speaker 1>into another question and knowing me and knowing you guys,

0:55:45.440 --> 0:55:47.239
<v Speaker 1>this could really open up another can of worms. But

0:55:48.320 --> 0:55:49.080
<v Speaker 1>I love this stuff.

0:55:49.280 --> 0:55:50.000
<v Speaker 4>I love it same.

0:55:50.280 --> 0:55:54.080
<v Speaker 1>I've enjoyed this, I love this format, and I love

0:55:54.239 --> 0:55:57.680
<v Speaker 1>walking through it like this. I feel I feel like

0:55:57.760 --> 0:56:01.000
<v Speaker 1>we could have some really good conversations in the weeks

0:56:01.040 --> 0:56:01.880
<v Speaker 1>to come, just like this.

0:56:02.239 --> 0:56:04.160
<v Speaker 4>Yeah, and there's gonna don't forget, there's gonna be more

0:56:04.360 --> 0:56:06.800
<v Speaker 4>on the brand new Granger Smith podcast channel if you

0:56:06.920 --> 0:56:09.240
<v Speaker 4>haven't subscribed to that. The link is in the description

0:56:09.840 --> 0:56:12.400
<v Speaker 4>of this video. Not only do you get this podcast

0:56:12.800 --> 0:56:15.880
<v Speaker 4>both places Granger Smith Music channel where you've always got

0:56:15.960 --> 0:56:18.759
<v Speaker 4>it if you've been watching for a while, or you'll

0:56:18.760 --> 0:56:21.160
<v Speaker 4>also get it on the on the Granger Smith podcast channel,

0:56:21.160 --> 0:56:24.480
<v Speaker 4>plus a bunch of other stuff well, clip shorts, some

0:56:24.640 --> 0:56:27.279
<v Speaker 4>special messages from Granger what have you two.

0:56:27.600 --> 0:56:30.640
<v Speaker 1>So stay tuned for taking this on the road too. Yes, live, Yeah,

0:56:31.160 --> 0:56:32.200
<v Speaker 1>this fall coming soon.

0:56:32.480 --> 0:56:34.879
<v Speaker 4>Because we're quiet right now doesn't mean we're not working.

0:56:35.280 --> 0:56:38.120
<v Speaker 1>Oh yeah, oh yeah, thanks part appreciate you coming down

0:56:38.120 --> 0:56:41.759
<v Speaker 1>and see yeah, see you guys, Thank you so much

0:56:41.840 --> 0:56:43.480
<v Speaker 1>for hanging out with me on this episode of the

0:56:43.520 --> 0:56:46.520
<v Speaker 1>Grangersmith Podcast. I appreciate you being here. If you're listening

0:56:46.680 --> 0:56:49.279
<v Speaker 1>right now, go ahead and rate today's podcast. It helps

0:56:49.360 --> 0:56:51.160
<v Speaker 1>more folks find the show. And if you're tuning in

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<v Speaker 1>on the iHeartRadio app, you could actually set this podcast

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<v Speaker 1>as one of your presets, which is cool that way.

0:56:56.280 --> 0:56:58.760
<v Speaker 1>I'm just one tap away. If you're watching on YouTube,

0:56:58.800 --> 0:57:00.640
<v Speaker 1>don't forget the hit like and so subscribe so you

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<v Speaker 1>don't miss any new episodes. And if you've got a

0:57:02.800 --> 0:57:04.960
<v Speaker 1>question you want answered right here on the show, just

0:57:05.080 --> 0:57:08.200
<v Speaker 1>email me podcast at grangersmith dot com. I'd love to

0:57:08.239 --> 0:57:10.359
<v Speaker 1>hear from you. Thanks again for being here. We'll see

0:57:10.360 --> 0:57:11.160
<v Speaker 1>you next time. Ye ye