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Speaker 1: All right, man. One of my favorite guests, the CEO

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Speaker 1: oh Wow of Yee Apparel. I forgot about that and

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Speaker 1: one of the according to Tyler, the fastest growing gun

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Speaker 1: channel on YouTube, the most subscribers, fastest growing gun channel

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Speaker 1: and all of YouTube. The host of that is right

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Speaker 1: here with us up the stable too. That's where Parker

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Speaker 1: sim Now he's here. He's here, Parker Smith right here. Oh,

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Speaker 1: it's me also, my brother.

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Speaker 2: What's going on?

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Speaker 3: Man?

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Speaker 4: That's where I know you from now from the YouTube chan.

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Speaker 1: There are so many people that say I saw you,

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Speaker 1: I know you, and and it's from the YouTube channel,

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Speaker 1: which is crazy.

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Speaker 2: It's really crazy.

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Speaker 1: One of the subscribers, now, it's been two weeks since

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Speaker 1: you've been on.

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Speaker 2: Like two point six I think two point six million.

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Speaker 1: Yeah, I know for a fact it's over that because

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Speaker 1: I just looked. But and then by by the time

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Speaker 1: this comes out, it'll probably be like two point eight

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Speaker 1: ye yee. Life is the channel, and man, the concept

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Speaker 1: of it, Parker, it was it was a brilliant idea.

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Speaker 1: It was like, I want to do a MythBusters of

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Speaker 1: what you could shoot and do like a sixty second version.

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Speaker 1: So he does he does a short sixty second version

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Speaker 1: of a MythBusters What could you shoot with? What happens

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Speaker 1: if you shoot this? And then a long form it's

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Speaker 1: like ten or twelve minutes once a week, and now

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Speaker 1: the long forms are getting a million and the short

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Speaker 1: forms are getting like fifty million.

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Speaker 5: Yeah, we're basically trying to pull in like a forty

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Speaker 5: five minute episode of like an old school TV Discovery

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Speaker 5: Channel episode and curate it to gen Z in fifty

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Speaker 5: five seconds.

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Speaker 4: So I just watched the ATM one. Fascinating man.

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Speaker 3: Yea.

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Speaker 4: They I think they built ATM machines and said Okay,

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Speaker 4: somebody go destroy this, and then okay, we need to

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Speaker 4: redo some things. And then they made that one and

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Speaker 4: they said somebody go destroy this. Yeah, and then they

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Speaker 4: rebuilt some things and that's the version.

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Speaker 3: You got a machine?

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Speaker 1: Yeah, it was would you crazy caliber?

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Speaker 5: Yeah, it was like four or five fifty cal rounds

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Speaker 5: would not open it. And then like literally we spent

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Speaker 5: like seven hours out there and then it was yeah,

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Speaker 5: a lot of time with a crowbar and a sledgchhammer.

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Speaker 1: Yeah, that was a fun one. So you're you're producer,

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Speaker 1: we should say, Zach, he finds these things like on

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Speaker 1: Facebook marketplace basically did you shoot.

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Speaker 5: Yeah, he's like a vulture. He's just scours Facebook marketplace

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Speaker 5: for just the most random stuff. So he got a

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Speaker 5: sewer lid from Facebook marketplace. He got a fire hydrant,

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Speaker 5: We've got a telephone poll. We got the ATM machine

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Speaker 5: that was work. It was a working ATM machine and everything,

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Speaker 5: and then we just recently did a prison door. It

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Speaker 5: was like a legit bulletproof door from like a federal

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Speaker 5: prison today today.

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Speaker 3: That.

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Speaker 1: Yeah, so if you don't mind me asking, how much

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Speaker 1: should that the ATM machine cost?

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Speaker 5: I think he was listing it at five hundred and

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Speaker 5: fifty dollars and then Zach got it for like three

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Speaker 5: p fifty.

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Speaker 1: Yeah, and for those of you listening like that, that

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Speaker 1: video will make that back, so it's not like, oh,

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Speaker 1: what a waste, you know, it's actually for really good calls.

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Speaker 3: Yeah.

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Speaker 2: Yeah, it's a great investment.

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Speaker 1: I don't know how.

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Speaker 5: I always think who else would this guy have sold

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Speaker 5: this to? You know, like, who's going to buy this

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Speaker 5: old manhole cover for two hundred bucks?

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Speaker 1: If you don't sell it to us, what'd you buy

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Speaker 1: the manhole cover for?

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Speaker 2: I think like two hundred bucks?

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Speaker 1: My goodness, ripoff.

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Speaker 2: Yeah, I know.

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Speaker 5: It was like a guy in a garage and he

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Speaker 5: like had all these turkeys and cages and stuff. Z.

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Speaker 5: Actually he like rolls up on some really weird, weird

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Speaker 5: little homesteads of these people selling this stuff. It was

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Speaker 5: like made in India.

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Speaker 1: Wow.

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Speaker 2: But it's really cool, man.

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Speaker 5: It's like a perfect time of to do this type

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Speaker 5: of channel because of Facebook marketplace. Like twenty years ago,

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Speaker 5: I don't think you would have been able to find

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Speaker 5: this stuff anywhere except for maybe like when eBay was

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Speaker 5: first invented.

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Speaker 4: But now it's just like or some antique store.

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Speaker 2: Yeah, exactly.

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Speaker 5: It would just be a rare fun Yeah.

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Speaker 1: Which is what your wife does.

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Speaker 4: Yeah, no manhole covers or ancient ATM machines. But yeah,

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Speaker 4: she looks for good antiques and books for Granger out

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Speaker 4: there on the in the red barn. A lot of

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Speaker 4: those books or some of those books, not a lot

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Speaker 4: of them, but some of those books all came from

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Speaker 4: just her shopping around. Yeah. But you know, I wonder

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Speaker 4: how that conversation went about the manhole cover. Was it

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Speaker 4: was it like for six months the wife was telling

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Speaker 4: him to get that thing out of the garage or

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Speaker 4: would you please just get this out of here.

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Speaker 6: Andcek, is it like a lazy guy who's like a hoarder,

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Speaker 6: or is it like a genius Gary Vaynerchuck who's like

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Speaker 6: out here flipping like yeah, fish, yeah.

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Speaker 4: FLI I sold this guy shot it with a bunch

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Speaker 4: of guns. Yeah.

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Speaker 1: Does Zach ever tell him what he's gonna do with

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Speaker 1: what he's buying?

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Speaker 2: They never asked, but.

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Speaker 1: Yeah, he's got he's got to give.

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Speaker 2: Gotten anvils he got.

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Speaker 5: He drove to Dallas and picked up like an old

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Speaker 5: airplane door and that one was like eight hundred dollars.

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Speaker 5: And I just think, I said, do you think that

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Speaker 5: that guy's turned to his wife right when you close

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Speaker 5: the door, just like, can you believe we've got that

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Speaker 5: guy up us eight hundred bucks for that piece of junk?

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Speaker 4: And it was just in the way to them. That's

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Speaker 4: hilarious because most of that cause I know, I just

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Speaker 4: know how I sell my stuff. You know, it's like

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Speaker 4: nobody's gonna buy this, throw it up there.

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Speaker 5: Yeah, And so then reach out to the Grangersmith podcast

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Speaker 5: if you have something for us to shoot. We had

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Speaker 5: a guy bring a secret service window. I got a

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Speaker 5: legit pain of glass from a secret decommissioned Secret Service vehicle.

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Speaker 2: And that was the coolest thing that I've ever shot.

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Speaker 2: So if you get if you have something like that,

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Speaker 2: let us know.

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Speaker 1: We'll buy from me. Yeah. So about once a month,

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Speaker 1: you guys sweep through there, get the trash and take

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Speaker 1: it to the dump. Is that right? Basically?

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Speaker 2: Yeah, we tried to.

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Speaker 5: It's the prison door that we just shot today is

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Speaker 5: extremely heavy and the ATM is extremely heavy, so we're

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Speaker 5: kind of dreading that, but we got to get rid

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Speaker 5: of those two.

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Speaker 1: Somebody shot a prison door today. Did you say you

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Speaker 1: didn't say.

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Speaker 4: That yet already?

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Speaker 1: Yeah, I did it. I did earlier. That's what you

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Speaker 1: You got it today and you shot it.

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Speaker 3: Yeah.

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Speaker 1: Yeah. Uh so we need to say too that Tyler

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Speaker 1: was invited. Tyler was invited to sit here with us,

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Speaker 1: and he couldn't. He couldn't make it today. He's busy.

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Speaker 4: He had an appointment.

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Speaker 1: He had an appointment that he had to be at.

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Speaker 1: In that appointment was a massage. And man said, man,

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Speaker 1: did did he is it? Does he have an injury

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Speaker 1: or like he's getting a massage? And I said, no,

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Speaker 1: that's just the most Tyler Smith thing ever.

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Speaker 4: I was like, like, I'm close enough with you guys now,

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Speaker 4: but I'm not. I mean not to the ragging your

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Speaker 4: brother stage right, Like you know I could. I giggled

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Speaker 4: to myself, that's funny that you said. You could have

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Speaker 4: just said an appointment. I had something to do, but

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Speaker 4: you pointed out, I'm sorry, I can't be there. I

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Speaker 4: have a massage, And I thought, first I read a

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Speaker 4: message and I was gonna make some funny joke. I

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Speaker 4: was like, Okay, we're close, but I don't know if

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Speaker 4: we're that close yet. Let's see, so.

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Speaker 1: We'll just talk about it on the podcast. So correct

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Speaker 1: me if I'm wrong. You probably know Parker because you

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Speaker 1: work with him every day. But I told Anne, I said,

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Speaker 1: I bet you this is some kind of He read

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Speaker 1: this in a book somewhere, some kind of self help,

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Speaker 1: where it was like, you need to make time for

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Speaker 1: yourself in your busy day. You need to schedule a

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Speaker 1: massage in the middle of the day for thirty minutes.

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Speaker 1: Put your phone away, clear your mind, make sure it's

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Speaker 1: on the calendar. Don't break that.

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Speaker 2: I think he does the ninety minute.

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Speaker 1: Oh yeah, bet, don't break that appointment for anything. Get

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Speaker 1: your massage, and then re enter the workplace. Is that

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Speaker 1: something like what happened.

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Speaker 2: I don't know if that's exactly what happened, but I

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Speaker 2: know that he has said that.

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Speaker 5: His messuse will say that the only way that a

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Speaker 5: massage can have long term effects is if you go regularly.

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Speaker 5: Otherwise all the knots, all the knots come back.

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Speaker 4: That's exactly what I would say if I remember, oh,

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Speaker 4: you got to do You've got to do this once

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Speaker 4: a month.

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Speaker 1: That's the same thing. I've only been to a chiropractor

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Speaker 1: a few times when I've been injured, and I've gone

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Speaker 1: to a chiropractor and then they'll they'll they make the

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Speaker 1: adjustment and they're like, okay, well, I would say, we

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Speaker 1: need to probably do this weekly, So how are tuesdays

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Speaker 1: for you? And I'm like, I can't do this weekly tuesdays? No, yeah, no,

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Speaker 1: I can't do this.

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Speaker 2: The chiropractor thing is annoying.

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Speaker 4: I'll come back to you when my rib pops out again.

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Speaker 1: Yeah. I can't know. If they're chiropractors listening, they're probably like, no,

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Speaker 1: this is what we do, Like, you don't understand it

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Speaker 1: actually does help, and maybe it does. Maybe there's great,

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Speaker 1: there's probably great benefits in a regular scheduled chiropractor. But

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Speaker 1: that's just not something in my life that I could

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Speaker 1: give up and do. It's expensive, first of all, but

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Speaker 1: to be able to give up a Tuesday or whatever afternoon.

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Speaker 1: This is not like haircuts at the farm. No we do.

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Speaker 3: We did.

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Speaker 1: Yeah, haircuts are different. Hair continues to grow. You got

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Speaker 1: to do something about it.

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Speaker 4: Well, I mean, it's not that they just come and

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Speaker 4: give everybody a shoulders, right, This is he makes the

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Speaker 4: appointment and leaves and goes to the destination and gets

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Speaker 4: the massage.

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Speaker 1: So we would have Tyler here otherwise, and he would

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Speaker 1: have some great things to say. In fact, I saw

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Speaker 1: a comment on the last video we did US four

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Speaker 1: and then it said, hey, grandre, you need to stop

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Speaker 1: talking and let your guest talk more, especially Tyler. Okay,

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Speaker 1: so that's to that person.

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Speaker 4: So next week, welcome to the Tyler Smith Podcast.

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Speaker 1: I was going to let him talk. Just listen, just

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Speaker 1: soak in the wisdom.

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Speaker 5: Tyler's like not like a classic guest where you're asking

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Speaker 5: him about his life, that's all. They are, just like

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Speaker 5: answering questions together, that's right. And Tyler's not naturally a talker.

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Speaker 4: I think you should do it from the massage room.

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Speaker 1: There you go.

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Speaker 4: While he's getting the massage. Yeah, that'll be just.

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Speaker 1: So I and we got Parker, thankfully we got Parker.

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Speaker 1: He's very busy with the Gee Pearl summer launch this week.

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Speaker 1: As this podcast releases, it will be in the past.

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Speaker 1: But you've been super busy with that, and I'm I

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Speaker 1: don't know, I'm biased, but this summer launch is awesome.

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Speaker 1: A Yee Pearl man, so many faith shirts and hats.

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Speaker 1: Now it's like we had one faith shirt and we

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Speaker 1: had one faith hat and then now now that's what

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Speaker 1: I prefer to wear from Yege is the faith shirts. Man.

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Speaker 1: That Revelation five shirt is so cool. That the harvest

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Speaker 1: is plentiful is great, not know for one hat. Ye

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Speaker 1: it's a good launch when you're wearing.

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Speaker 5: Been really fun. It's almost like reignited my passion for it.

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Speaker 5: And I think it has for you two to like

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Speaker 5: finally be like, all right, this is us now. And

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Speaker 5: it's been a lot of fun too come up with

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Speaker 5: a concept of some actual meaningful message from the Bible

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Speaker 5: and be able to express that in a shirt for

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Speaker 5: somebody who wants to wear that. So it's been super

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Speaker 5: fun with also throwing in some of the classics like

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Speaker 5: faith and outdoor stuff as well. It's just we're excited

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Speaker 5: to finally be able to bring in the faith element.

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Speaker 3: You know.

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Speaker 1: I'm wearing the Resurrection, the one we put out for Easter, right,

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Speaker 1: But anyway, I'm always wearing some combo of something now

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Speaker 1: because I love the conversation starter that it becomes. And

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Speaker 1: I was at a sandwich shop recently, and this is

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Speaker 1: the month of June, so it's you know, Pride month,

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Speaker 1: and I had a ninety nine for one hat and

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Speaker 1: one of the faith shirts I forgot what it was.

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Speaker 1: And the person serving me taking my order had a pin,

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Speaker 1: a rainbow pin, and it said safe Person. And we're

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Speaker 1: just talking about the sandwich, you know. But I was thinking, Wow,

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Speaker 1: this is really this is interesting because she's wearing her

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Speaker 1: apparel and I'm wearing mine.

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Speaker 4: Yeah yeah.

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Speaker 1: Hers says safe person. Mine says we seek and save

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Speaker 1: the lost. Christ seeks and saves the lost, and we

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Speaker 1: should leave no sheep behind, you know. And so I

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Speaker 1: was convicted by my own merg as I'm looking at

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Speaker 1: her because I could look at her and be like,

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Speaker 1: she's different. She does she hates me, she believes something

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Speaker 1: different than Mecca. I could think that, but it's wrong thinking.

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Speaker 1: And so I'm convicted that she's she's a child of

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Speaker 1: God standing before me, and she wears a pin that

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Speaker 1: says safe person, insinuating that I'm not. That's what that means.

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Speaker 1: That's what that pin means. It means I am not

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Speaker 1: a safe person. Which is also interesting because of that

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Speaker 1: quote that CS Lewis quote from Chronicles of Narnia when

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Speaker 1: in the in Chronicles of Narnia, mister Beaver is having

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Speaker 1: this conversation and Alice or not Alice Lucy says, talks

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Speaker 1: talking about the lion Aslan. He's he's a lion. They

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Speaker 1: find out as Land they're great. King Is is a lion,

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Speaker 1: and she goes a lion. Is he safe? And mister

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Speaker 1: Beaver said safe? Oh who said anything about safe? He's

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Speaker 1: not safe, but he's good.

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Speaker 4: Mh.

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Speaker 1: I thought, oh, man, that's that's the situation I'm in.

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Speaker 1: I'm not safe to her, but I'm good. Now. I'm

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Speaker 1: not putting myself as you know, an image of Christ

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Speaker 1: or anything. I'm just saying what I represent is good exactly.

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Speaker 1: I'm not saying it's me I'm not good in myself,

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Speaker 1: but what I represent the message with my hat and

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Speaker 1: my shirt is good, but it's not safe. So anyway,

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Speaker 1: just a small, a small instance of being convicted by

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Speaker 1: my own merch. But why it's so important to wear

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Speaker 1: like can you imagine if I was wearing that, and

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Speaker 1: she was wearing that, and I was like, hey, too

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Speaker 1: much mustard on I said, I didn't want onions? What

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Speaker 1: was the deal? Can you imagine if I was a

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Speaker 1: jerk wearing that, what kind of false witness that would be?

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Speaker 1: How horrible that would be? Or if I was if

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Speaker 1: I saw her pen and just immediately didn't want to

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Speaker 1: talk to her or just thought I'm better than her something,

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Speaker 1: What a pharisee I would be speaking of. I've got

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Speaker 1: I've got Luke seven pulled up here because I've decided

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Speaker 1: I'm going to Latin America coming up very soon. It

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Speaker 1: might even be gone by the time this pod comes out.

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Speaker 1: It might be so I've been Travis asked me to

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Speaker 1: preach a Sunday morning and a Sunday evening, and so

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Speaker 1: I started thinking about I preached at a mais I

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Speaker 1: preached John three, so that would probably be a good one.

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Speaker 1: For them and what else. And I was thinking about

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Speaker 1: things that I've done recently, and nothing really hit like

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Speaker 1: I didn't really want to do one of Paul's letters

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Speaker 1: or something like that. But then I thought, what if

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Speaker 1: I did Luke seven, The the Sinful Woman Forgiven? And

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Speaker 1: so I I wrote that sermon because I needed to

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Speaker 1: write it out because of the translator. But I wrote

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Speaker 1: it like two to only two days. It would usually

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Speaker 1: take longer to write a sermon, but it's much easier

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Speaker 1: to write this because because it's shorter for that because

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Speaker 1: of the translator, and it's more to the point because

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Speaker 1: there's a language and cultural barrier. I don't have to

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Speaker 1: I can't give an illustration about you know. So it's

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Speaker 1: just text teaching application. That's the sermon. But man, what

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Speaker 1: a what an amazing story. In Luke seven, one of

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Speaker 1: the fairy asked Jesus to eat with him, and he

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Speaker 1: went into the Pharisees house and reclined at table and

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Speaker 1: behold a woman of the city who was a sinner

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Speaker 1: most people believe, probably a prostitute. When when she learned

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Speaker 1: that he was reclining at the table at the Pharisees house,

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Speaker 1: brought an alabascar flask of ointment, and standing behind him

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Speaker 1: at his feet weeping, she began to wet his feet

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Speaker 1: with her tears and wipe them with the hair of

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Speaker 1: her head, which is a woman, and this time would

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Speaker 1: never take her hair down, and kissed his feet and

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Speaker 1: anointed them with the ointment. And when the pharisee who

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Speaker 1: had invited him, saw this, he said to himself, if

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Speaker 1: this man were a prophet, he would have known who

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Speaker 1: and what sort of woman this is who was touching him,

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Speaker 1: for she is a sinner. Now this guy's name was Simon,

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Speaker 1: the pharisee, not to be confused with Peter. And Jesus

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Speaker 1: answered him, which is funny, He answered him, The guy

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Speaker 1: was just thinking it, because this is now. The pharisee

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Speaker 1: saw this, said to himself, if this man were a prophet,

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Speaker 1: he would know what sort of woman this is. Jesus

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Speaker 1: answered his thought to himself, which is terrifying. It must

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Speaker 1: have been said you just thought, He said, Simon, I

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Speaker 1: have something to say to you, And he answered, say it, teacher.

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Speaker 1: A certain money lender had two debtors, one who owed

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Speaker 1: five hundred denari, which is a day's wages, so five

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Speaker 1: hundred days wages. He owed this guy and the other

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Speaker 1: the other fifty fifty days wages. When they could not pay.

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Speaker 1: Both of them can't pay, he canceled the debt of both. Now,

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Speaker 1: which of them will love him more? Simon answered the

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Speaker 1: one I suppose, for whom he canceled the larger debt.

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Speaker 1: Suppose like suppose, yeah, for sure, of course, the one

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Speaker 1: of the five hundred days is going to be forgiven.

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Speaker 1: It's gonna love more. Of course. He's like, oh, my goodness, right,

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Speaker 1: And he said to him, you have judged rightly. Then

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Speaker 1: turned toward the woman. He said to Simon another interesting thing.

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Speaker 1: Turns to the woman, but he's saying to Simon the pharisee.

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Speaker 1: Do you see this woman? I entered your house. You

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Speaker 1: gave me no water from my feet, and she has

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Speaker 1: wet my feet with her tears and wiped them with

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Speaker 1: her hair. You gave me no kiss that from the

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Speaker 1: time I came in, she has not ceased to kiss

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Speaker 1: my feet. You did not anoint my head with oil,

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Speaker 1: but she has anointed my feet with ointment. Therefore, I

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Speaker 1: tell you her sins, which are many, are forgiven, for

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Speaker 1: she loved much. But he who is forgiven little loves little.

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Speaker 1: And he said to her, always saying to her, your

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Speaker 1: sins are forgiven. Than those who were at the table

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Speaker 1: begin to say among themselves, who is this who even

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Speaker 1: forgives sins? And he said to the woman, your faith

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Speaker 1: has saved you. Go in peace, which also could mean

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Speaker 1: go into peace, walk into peace. Amazing story. Only one

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Speaker 1: other time in the Bible is someone kissing Jesus? You

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Speaker 1: think of the one other time? Judas? Yeah, just two times,

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Speaker 1: one this woman and the opposite side Judas.

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Speaker 4: Oh yeah, yeah. Who was the woman perceived as horrible

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Speaker 4: and the scum of the earth to being the redeemed

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Speaker 4: and the one that was perceived as being the follower

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Speaker 4: is the opposite?

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Speaker 1: Interesting?

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Speaker 5: Yeah yeah, Such an encouraging message to those who who

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Speaker 5: have done horrible things. You know who you know. The

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Speaker 5: common miss misinterpretation is that you need to clean yourself

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Speaker 5: up before you can come to God. And man, how

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Speaker 5: clear could that be that Jesus is like, come you sick?

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Speaker 5: I mean, how many illustrations does he give of those

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Speaker 5: with leprosy that no one else wants to be around?

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Speaker 3: Yeah?

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Speaker 5: He come the way you are and repent and trust

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Speaker 5: in him. You're not too dirty? For him to clean

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Speaker 5: you up.

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Speaker 1: Yeah, it's it's interesting as I was thinking through this,

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Speaker 1: that there are sins of omission where we sin active

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Speaker 1: like that's what she had done. This woman was a sinner.

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Speaker 1: She did something, sure, but there's also a sense of commission,

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Speaker 1: where it's sinse of not doing something. And this is

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Speaker 1: what Simon the Pharisee was guilty of. You did not

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Speaker 1: annoint my head with oil, You did not kiss me,

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Speaker 1: you know all the things. You did not give me

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Speaker 1: water when I entered your house.

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Speaker 4: I think that's also saying you did not recognize who

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Speaker 4: was with you. Yeah she did and you didn't.

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Speaker 1: Yeah, oh yeah, that's all the above. But we tend

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Speaker 1: to think like I didn't do that. Yeah, yeah, exactly.

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Speaker 1: Well that's not the only way to sin. You can

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Speaker 1: also sin in your heart. You're can also sin by

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Speaker 1: not doing something. So we're all we're all guilty. Basically,

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Speaker 1: none of us are out of this. We're all guilty.

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Speaker 1: We all are the five hundred day deader. You know,

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Speaker 1: of course, you know that's that's us. She recognized that

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Speaker 1: this guy didn't.

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Speaker 4: And if you've given an analogy of somebody with more debt,

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Speaker 4: that would be us.

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Speaker 5: Yeah, that's such a good point to realize that we're

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Speaker 5: all Simon too, you know, because my first thought was, man,

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Speaker 5: how encouraging for those with loads of sin that have

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Speaker 5: done things they're so ashamed of that they can come

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Speaker 5: to Christ's feet and he will forgive them earnestly. And

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Speaker 5: then you're just like, oh, wait, I'm Simon. I'm the

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Speaker 5: guy muttering in my mind like how many even you?

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Speaker 5: You're just you are so condemned when you think about

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Speaker 5: when you think about the fact that Jesus can nose

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Speaker 5: every thought, every posture of your heart.

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Speaker 1: Yeah, So to that point, I think what I would

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Speaker 1: lead this with in Latin America is what do you

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Speaker 1: think is your greatest need? Is it clean water? Is

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Speaker 1: it food? Is it medicine? Is it a new roof?

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Speaker 1: Is it a wife or a husband, is it a child?

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Speaker 1: Is it for you to be healed of something? All

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Speaker 1: of those are good things, yeah, but not your greatest need.

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Speaker 1: It is to be forgiven of your sins, which has

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Speaker 1: caused a separation between you and God. And there's only

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Speaker 1: one way to be forgiven of that so that you

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Speaker 1: could be brought to God, clean and holy, and that

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Speaker 1: is through Christ faith in Jesus, Believe in Jesus, believe

438
00:22:44,520 --> 00:22:49,359
Speaker 1: that he at the cross, his sacrifice is the means

439
00:22:49,400 --> 00:22:52,679
Speaker 1: by which you can be forgiven, look to him and

440
00:22:52,720 --> 00:22:53,360
Speaker 1: trust him in.

441
00:22:53,320 --> 00:22:58,000
Speaker 4: That makesious to hear how that goes for many reasons,

442
00:22:58,000 --> 00:23:02,200
Speaker 4: but one two is that a completely different world, mindset,

443
00:23:02,320 --> 00:23:04,480
Speaker 4: day to day activities in that world you're going to

444
00:23:04,640 --> 00:23:06,600
Speaker 4: than we are, because you get you know, we were

445
00:23:06,640 --> 00:23:09,679
Speaker 4: kind of used to even the message. You know, sometimes

446
00:23:09,720 --> 00:23:11,760
Speaker 4: they can fall on deaf ears because we've heard it before,

447
00:23:11,840 --> 00:23:14,000
Speaker 4: or we've heard some sibilis of it before. But ones

448
00:23:14,040 --> 00:23:16,080
Speaker 4: who either haven't heard it or just have a different

449
00:23:16,119 --> 00:23:19,160
Speaker 4: lifestyle than we do, not completely different, Like if they're

450
00:23:19,200 --> 00:23:22,840
Speaker 4: worried about you know, uh, sewer and water and things

451
00:23:22,880 --> 00:23:25,640
Speaker 4: like that that we just take for granted, how they

452
00:23:25,680 --> 00:23:29,440
Speaker 4: accept a message like this and how much deeper that

453
00:23:29,560 --> 00:23:31,160
Speaker 4: I think that it settles.

454
00:23:31,160 --> 00:23:36,280
Speaker 1: And then the Martin Luther talking about her, this woman's tears,

455
00:23:36,320 --> 00:23:40,520
Speaker 1: and he said they were it was water of her heart,

456
00:23:41,000 --> 00:23:43,760
Speaker 1: the water of her heart. That was interesting, and I thought,

457
00:23:43,800 --> 00:23:47,200
Speaker 1: that's that'll probably translate really nice, you know, I go,

458
00:23:49,080 --> 00:23:50,320
Speaker 1: you know whatever.

459
00:23:51,000 --> 00:23:53,720
Speaker 5: And then you can look at the verse, having canceled

460
00:23:53,760 --> 00:23:57,120
Speaker 5: the charge of our legal indebtedness which stood against us

461
00:23:57,160 --> 00:23:57,960
Speaker 5: and condemned us.

462
00:23:58,280 --> 00:24:00,080
Speaker 2: He's taking it away now.

463
00:24:02,119 --> 00:24:04,399
Speaker 5: To the cross, like that debt.

464
00:24:04,760 --> 00:24:06,000
Speaker 2: So you address the.

465
00:24:05,880 --> 00:24:11,000
Speaker 5: Need that the knowledge, acknowledge the debt that you owe

466
00:24:11,119 --> 00:24:14,560
Speaker 5: your greatest need, and then come to Christ like she is,

467
00:24:14,640 --> 00:24:16,679
Speaker 5: and he will take it away, nail it to the

468
00:24:16,720 --> 00:24:19,879
Speaker 5: cross in his in his feet, in his hands.

469
00:24:19,920 --> 00:24:20,080
Speaker 4: Yeah.

470
00:24:20,119 --> 00:24:21,320
Speaker 1: That's such a good visual.

471
00:24:21,640 --> 00:24:23,920
Speaker 5: Yeah, it is so that I can give them your

472
00:24:23,960 --> 00:24:29,639
Speaker 5: lin evidence against Granger Smith. This is your debt that

473
00:24:29,680 --> 00:24:31,360
Speaker 5: you owe to God and you can't pay it.

474
00:24:33,600 --> 00:24:34,280
Speaker 3: Yeah.

475
00:24:34,280 --> 00:24:39,280
Speaker 1: Wow, so good. See that just blesses me. Like, Yeah,

476
00:24:40,440 --> 00:24:42,800
Speaker 1: when we go on a trip like this, it's like

477
00:24:42,840 --> 00:24:46,000
Speaker 1: we say, fifty percent of it is planned, So this

478
00:24:46,040 --> 00:24:47,040
Speaker 1: whole thing could fall through.

479
00:24:47,280 --> 00:24:47,520
Speaker 4: Yeah.

480
00:24:47,760 --> 00:24:49,280
Speaker 1: First of all, I might not even make it there.

481
00:24:49,480 --> 00:24:52,080
Speaker 1: Second of all, we might not make it through the

482
00:24:52,119 --> 00:24:55,639
Speaker 1: mountains to the church. Anything could happen. It doesn't matter.

483
00:24:56,000 --> 00:24:57,600
Speaker 1: I was already blessed by Luke seven.

484
00:24:57,760 --> 00:24:58,520
Speaker 4: Yeah, for sure.

485
00:24:59,160 --> 00:25:01,640
Speaker 1: I was already nourished by the word. If I get

486
00:25:01,680 --> 00:25:05,800
Speaker 1: to preach it even better, even better, But I was

487
00:25:05,840 --> 00:25:08,200
Speaker 1: already I've already been so nourished just in two days

488
00:25:08,640 --> 00:25:10,280
Speaker 1: and with you guys, that's awesome.

489
00:25:10,440 --> 00:25:12,720
Speaker 4: Yeah, that's really cool, and it'd be good, you know,

490
00:25:12,760 --> 00:25:14,760
Speaker 4: if they hear it, or if it's saved for some

491
00:25:14,880 --> 00:25:17,560
Speaker 4: other group or you know trip.

492
00:25:19,240 --> 00:25:24,520
Speaker 1: So, speaking of tears, when we were at the iHeart Fest,

493
00:25:24,680 --> 00:25:27,159
Speaker 1: you and I they I was at in one of

494
00:25:27,200 --> 00:25:29,840
Speaker 1: the interviews, I was asked, is there a movie that

495
00:25:29,920 --> 00:25:33,479
Speaker 1: makes you cry? And I was like, first of all,

496
00:25:33,480 --> 00:25:35,400
Speaker 1: I ask you guys, but I think I said Braveheart?

497
00:25:35,680 --> 00:25:36,200
Speaker 1: Was this Brook?

498
00:25:37,200 --> 00:25:37,360
Speaker 3: No?

499
00:25:37,920 --> 00:25:38,880
Speaker 4: Okay, someone else?

500
00:25:39,480 --> 00:25:42,600
Speaker 1: Yeah? It was a girl from New York?

501
00:25:42,960 --> 00:25:45,080
Speaker 4: Oh, yes, yeah, I don't know her name?

502
00:25:44,320 --> 00:25:46,280
Speaker 3: Is it?

503
00:25:47,080 --> 00:25:50,680
Speaker 1: I said, Braveheart, which is always a movie that makes

504
00:25:50,680 --> 00:25:53,439
Speaker 1: me cry. I can't watch. I'm not really a crier,

505
00:25:54,000 --> 00:25:56,560
Speaker 1: but I can't watch him on that table at the end.

506
00:25:56,880 --> 00:26:00,600
Speaker 1: Never seen it? You've never seen my smissed? Now?

507
00:26:01,359 --> 00:26:02,080
Speaker 4: Yeah, I've never seen.

508
00:26:02,320 --> 00:26:03,240
Speaker 1: Do you not want to?

509
00:26:03,359 --> 00:26:04,159
Speaker 4: Or I just never have?

510
00:26:05,080 --> 00:26:06,080
Speaker 1: Yeah? No, I'd love to.

511
00:26:06,560 --> 00:26:08,000
Speaker 4: All Right, I need to pause on this.

512
00:26:08,160 --> 00:26:10,639
Speaker 1: Watch it. Let's pause the video. You go watch it

513
00:26:10,640 --> 00:26:13,080
Speaker 1: and come back. No, will you watch? Will you go

514
00:26:13,080 --> 00:26:15,640
Speaker 1: ahead and watch it? We'll talk. Well, I won't say

515
00:26:15,640 --> 00:26:19,399
Speaker 1: what I was about this, No you can, okay, I

516
00:26:19,520 --> 00:26:25,560
Speaker 1: just uh, I get so broken down by that movie.

517
00:26:26,720 --> 00:26:31,400
Speaker 1: And then there's on a much lighter side Rudy, I

518
00:26:31,400 --> 00:26:36,440
Speaker 1: I get. Have you seen Rudy? No, okay, okay, sorry,

519
00:26:36,480 --> 00:26:39,119
Speaker 1: that's another one. Maybe you just hate Day. Maybe you

520
00:26:39,119 --> 00:26:39,760
Speaker 1: hate notre Day.

521
00:26:39,840 --> 00:26:40,919
Speaker 4: Yeah that's part of it.

522
00:26:41,040 --> 00:26:43,679
Speaker 1: No, I don't, Yeah, I got. I got Rudy if

523
00:26:43,720 --> 00:26:44,320
Speaker 1: it gets to me.

524
00:26:44,440 --> 00:26:47,040
Speaker 4: But I do know the story of that Jerseys and

525
00:26:48,400 --> 00:26:51,520
Speaker 4: then and then there's the one I forgot to tell

526
00:26:51,560 --> 00:26:53,240
Speaker 4: her is the one I'm thinking about right now.

527
00:26:54,160 --> 00:26:55,720
Speaker 1: First of all, go ahead, do you have that? You

528
00:26:55,760 --> 00:27:01,080
Speaker 1: have any movies? Yeah? Three come to mind.

529
00:27:01,720 --> 00:27:05,439
Speaker 5: Number one Paul Apostle of Christ, I think is an

530
00:27:05,520 --> 00:27:06,359
Speaker 5: underrated movie.

531
00:27:06,960 --> 00:27:09,720
Speaker 1: When he's got a shaved head, I think, yes, yeah, yeah,

532
00:27:09,720 --> 00:27:10,320
Speaker 1: that's a good one.

533
00:27:10,840 --> 00:27:14,679
Speaker 5: They use the guy who played Jesus in Passion of

534
00:27:14,680 --> 00:27:17,879
Speaker 5: the Christ and he plays Luke in that one, and

535
00:27:17,920 --> 00:27:18,720
Speaker 5: I thought it was well done.

536
00:27:19,240 --> 00:27:20,720
Speaker 1: Zel Yeah, okay, cool.

537
00:27:21,520 --> 00:27:26,000
Speaker 5: Number two is the Case for Christ, based on the

538
00:27:26,040 --> 00:27:29,040
Speaker 5: book by Lee Strouble, and then three is ready. Those

539
00:27:29,040 --> 00:27:30,120
Speaker 5: are the first three that come to mind.

540
00:27:30,160 --> 00:27:31,840
Speaker 1: I'm a crier, though, man, I don't know if I've

541
00:27:31,880 --> 00:27:36,160
Speaker 1: seen Case for Christ. Maybe I have, I can't remember.

542
00:27:36,960 --> 00:27:40,440
Speaker 1: I didn't know it was a movie. Yeah, it's pretty

543
00:27:40,440 --> 00:27:44,879
Speaker 1: well done. Yeah, the Patch speakers speaking of Passion of

544
00:27:44,880 --> 00:27:47,359
Speaker 1: the Christ. I don't watch that too often, but there

545
00:27:47,359 --> 00:27:49,520
Speaker 1: are moments from that that will break me down for sure.

546
00:27:50,480 --> 00:27:51,240
Speaker 1: So what about you.

547
00:27:51,720 --> 00:27:53,600
Speaker 4: Yeah, Passion is one of them, and I've only seen

548
00:27:53,640 --> 00:27:55,200
Speaker 4: it a couple of times, but it's one of those

549
00:27:55,240 --> 00:27:59,920
Speaker 4: that I mean, you know, there's none of it's in English.

550
00:28:00,320 --> 00:28:01,240
Speaker 1: Yeah, there's not.

551
00:28:01,240 --> 00:28:05,800
Speaker 4: One English word in this entire movie, and just the

552
00:28:05,800 --> 00:28:09,960
Speaker 4: the emotion pulled out by every character in every instance

553
00:28:10,000 --> 00:28:12,520
Speaker 4: of it. And I'll say that even how I loved

554
00:28:12,560 --> 00:28:15,320
Speaker 4: how he used in that movie a woman that you

555
00:28:15,359 --> 00:28:17,760
Speaker 4: couldn't really tell was a woman a satan. It's just

556
00:28:17,760 --> 00:28:22,760
Speaker 4: just an interesting figure that just lurked. And but just yeah,

557
00:28:22,840 --> 00:28:28,200
Speaker 4: that movie and then also a newer one, Journey to Bethlehem.

558
00:28:28,560 --> 00:28:31,919
Speaker 1: Yeah, that's great. The end of that movie is just

559
00:28:32,000 --> 00:28:33,840
Speaker 1: you know, yeah, I hear you on this.

560
00:28:33,880 --> 00:28:36,320
Speaker 4: What's her name or what's his name? And just the

561
00:28:36,359 --> 00:28:38,000
Speaker 4: one tear falls from Mary's.

562
00:28:37,680 --> 00:28:40,400
Speaker 1: Face Jesus so on on the side note that on

563
00:28:40,440 --> 00:28:43,440
Speaker 1: the Passion, there's the there's the scene when he's in

564
00:28:43,440 --> 00:28:46,840
Speaker 1: front of the council the Sanhedrin. Yeah, and they're the

565
00:28:46,920 --> 00:28:49,720
Speaker 1: Pharisees are putting him on a trial and they're they're

566
00:28:49,720 --> 00:28:51,640
Speaker 1: trying to get him to slip up and they're giving

567
00:28:51,960 --> 00:28:54,880
Speaker 1: you remember this, and it's the big trial scene and

568
00:28:54,920 --> 00:28:59,240
Speaker 1: he's not saying anything, and then then he does and

569
00:28:59,320 --> 00:29:01,760
Speaker 1: they and they spit on him in that one tier

570
00:29:01,960 --> 00:29:06,320
Speaker 1: falls in his face. It's just so man. That just

571
00:29:06,400 --> 00:29:10,360
Speaker 1: crushes me. Yeah, if you're trying to get a gift

572
00:29:10,360 --> 00:29:12,880
Speaker 1: for someone that you think has everything, how about a

573
00:29:12,960 --> 00:29:16,120
Speaker 1: special video message from me. It's easy to do. Go

574
00:29:16,160 --> 00:29:18,840
Speaker 1: to cameo dot com slash Granger Smith and you put

575
00:29:18,880 --> 00:29:20,720
Speaker 1: in the prompt what you want me to say. I

576
00:29:20,800 --> 00:29:23,600
Speaker 1: get that message on my phone. I'll say happy birthday,

577
00:29:23,640 --> 00:29:26,480
Speaker 1: happy anniversary, whatever personalized message you want me to say

578
00:29:26,480 --> 00:29:28,520
Speaker 1: to whoever you want me to say it to. I

579
00:29:28,600 --> 00:29:30,400
Speaker 1: send it to you and you give it to them.

580
00:29:30,600 --> 00:29:33,720
Speaker 1: It's pretty cool. Go to cameo dot com slash granger Smith.

581
00:29:38,120 --> 00:29:42,120
Speaker 1: So let's change gears a movie that I forgot to say,

582
00:29:42,880 --> 00:29:43,560
Speaker 1: old Yeller.

583
00:29:44,240 --> 00:29:46,080
Speaker 2: Oh yeah, I don't think I've seen that since I

584
00:29:46,160 --> 00:29:46,600
Speaker 2: was a kid.

585
00:29:46,760 --> 00:29:47,960
Speaker 4: Yeah, I don't remember it.

586
00:29:48,240 --> 00:29:51,760
Speaker 1: So what happened was Matt Everick comes in our house

587
00:29:52,200 --> 00:29:54,200
Speaker 1: and he's got like frogs in his pocket. You know,

588
00:29:55,560 --> 00:29:58,120
Speaker 1: he goes out for a while, he's in even if

589
00:29:58,160 --> 00:30:01,320
Speaker 1: he's wearing overalls. And he goes out and he goes

590
00:30:01,560 --> 00:30:04,520
Speaker 1: through around our little farm here early in the morning,

591
00:30:05,400 --> 00:30:07,560
Speaker 1: and he comes back and he'll have like a frog

592
00:30:08,200 --> 00:30:12,600
Speaker 1: and and and he's all dirty and it's barefoot. And

593
00:30:12,640 --> 00:30:15,680
Speaker 1: I'm like, you're the kid on Old Yeller, Like you're

594
00:30:15,680 --> 00:30:18,200
Speaker 1: a little all yeah, And I said, in fact, we

595
00:30:18,240 --> 00:30:21,800
Speaker 1: should watch it. And so we started watching it one

596
00:30:21,880 --> 00:30:25,840
Speaker 1: day and he loved it nice, and so we wanted

597
00:30:25,880 --> 00:30:28,160
Speaker 1: to watch it over and over and over. But what

598
00:30:28,480 --> 00:30:31,120
Speaker 1: what was happening was we were getting Maverick has this

599
00:30:31,160 --> 00:30:33,200
Speaker 1: thing where he likes to go to the beginning, start

600
00:30:33,200 --> 00:30:36,000
Speaker 1: at the beginning. So if we watch thirty minutes of

601
00:30:36,000 --> 00:30:38,520
Speaker 1: the movie, go do something else. The next day we

602
00:30:38,600 --> 00:30:40,680
Speaker 1: come back in wants to watch Old Yeller, but he

603
00:30:40,720 --> 00:30:43,720
Speaker 1: wants to start at the beginning. We can't pick up

604
00:30:43,720 --> 00:30:45,560
Speaker 1: where we left dog. It doesn't make sense to him

605
00:30:45,560 --> 00:30:47,640
Speaker 1: to do that. He has to start at the beginning.

606
00:30:48,200 --> 00:30:52,560
Speaker 1: There's some weird OCD with that. But anyway, one day

607
00:30:52,920 --> 00:30:59,440
Speaker 1: we finally made it to the end that scene when

608
00:31:00,160 --> 00:31:03,440
Speaker 1: when he goes out there at night and figures out

609
00:31:03,480 --> 00:31:09,640
Speaker 1: that Old Yeller has rabies hydrophoby I literally there's just

610
00:31:09,760 --> 00:31:14,640
Speaker 1: tears just foured down my face. So I was watching

611
00:31:14,680 --> 00:31:16,320
Speaker 1: it with's Maverick and.

612
00:31:16,320 --> 00:31:19,880
Speaker 4: I was like, wow, this movie does he crying? What's

613
00:31:19,880 --> 00:31:20,280
Speaker 4: going on?

614
00:31:20,400 --> 00:31:23,560
Speaker 1: No, he knew that it was sad because you can

615
00:31:23,600 --> 00:31:26,480
Speaker 1: tell about the music. But but you're just this stinking

616
00:31:26,560 --> 00:31:30,560
Speaker 1: movie about a boy and his dog crying like so

617
00:31:30,680 --> 00:31:34,520
Speaker 1: many people. But it is so well made. The acting,

618
00:31:35,240 --> 00:31:40,240
Speaker 1: these the the action. I cannot believe that dog fights

619
00:31:40,320 --> 00:31:47,280
Speaker 1: a bear, a wolf, a raccoons, it fights pigs, it

620
00:31:47,760 --> 00:31:51,960
Speaker 1: fights a cow. What in the world and none of

621
00:31:51,960 --> 00:31:55,720
Speaker 1: its special effects. They're good acting animals.

622
00:31:56,000 --> 00:32:00,640
Speaker 4: I wonder how many there were of Yeller. One really was.

623
00:32:00,760 --> 00:32:01,520
Speaker 1: His name was Spike.

624
00:32:01,880 --> 00:32:02,480
Speaker 4: I looked it up.

625
00:32:02,840 --> 00:32:05,160
Speaker 1: His name was Spike, and he was like very special.

626
00:32:05,840 --> 00:32:08,280
Speaker 1: He was huge, evidently like he when he's on his

627
00:32:08,400 --> 00:32:10,720
Speaker 1: hind legs and standing straight up, he would look you

628
00:32:10,760 --> 00:32:13,959
Speaker 1: in the eye. That's how wow. Really big dog. But

629
00:32:14,160 --> 00:32:18,920
Speaker 1: just a great actor and great obviously, great trainers for

630
00:32:19,040 --> 00:32:24,400
Speaker 1: all the animals. Every every animal had a trainer. But

631
00:32:24,400 --> 00:32:26,160
Speaker 1: but as I was watching the movie, and you know,

632
00:32:26,240 --> 00:32:30,440
Speaker 1: new Eyes as a Christian, and they they're burying old Yeller,

633
00:32:30,960 --> 00:32:33,880
Speaker 1: him and Elizabeth, Yeah, and his dad comes home his

634
00:32:33,960 --> 00:32:36,920
Speaker 1: dad's been on this cattle drive the whole movie. He

635
00:32:37,000 --> 00:32:38,520
Speaker 1: leaves at the beginning of the movie, he comes back

636
00:32:38,520 --> 00:32:40,440
Speaker 1: at the end. The whole in between, he's gone on

637
00:32:40,480 --> 00:32:43,720
Speaker 1: a cattle drive, and so he doesn't ever meet Old Yeller.

638
00:32:44,360 --> 00:32:47,760
Speaker 1: He just shows up the day that the Travis is

639
00:32:47,800 --> 00:32:51,720
Speaker 1: burying him and he's bringing Travis his horse that he

640
00:32:51,760 --> 00:32:53,920
Speaker 1: wanted from the beginning of the movie wanted. All he

641
00:32:53,960 --> 00:32:56,120
Speaker 1: wanted was a horse. He brings his horse, and now

642
00:32:56,120 --> 00:32:58,760
Speaker 1: Travis is not It's hard for him to even be

643
00:32:58,800 --> 00:33:04,320
Speaker 1: interested because because Yeller's gone. Because Yeller's gone, so that

644
00:33:04,560 --> 00:33:08,120
Speaker 1: the wife says, he says, worse Travis, and he's up

645
00:33:08,200 --> 00:33:11,360
Speaker 1: on the hill with Elizabeth Barry and Old Yeller. He said,

646
00:33:11,360 --> 00:33:13,760
Speaker 1: Old Yeller and she said, sit down a minute, I'll

647
00:33:13,760 --> 00:33:16,360
Speaker 1: tell you the story. So he sits down and then

648
00:33:16,400 --> 00:33:20,120
Speaker 1: he appears and he comes to Travis and he says, son,

649
00:33:20,200 --> 00:33:24,440
Speaker 1: let's talk. And so I'm like, oh wow, this is good,

650
00:33:24,680 --> 00:33:28,520
Speaker 1: like classic nineteen fifties dad talks to his son. Here

651
00:33:28,560 --> 00:33:32,560
Speaker 1: we go. And I was so disappointed with what he says.

652
00:33:33,720 --> 00:33:34,680
Speaker 1: It's like meaningless.

653
00:33:36,080 --> 00:33:37,760
Speaker 4: What do you not like about it?

654
00:33:37,760 --> 00:33:40,800
Speaker 1: It's just empty. It's just like h it's like foam

655
00:33:40,840 --> 00:33:42,920
Speaker 1: on the top of coffee or something. It's like it

656
00:33:43,000 --> 00:33:47,760
Speaker 1: does nothing. It's it's fog with no rain. It's it

657
00:33:47,880 --> 00:33:53,280
Speaker 1: just has no substance. And I thought, now, this is Disney,

658
00:33:54,400 --> 00:33:57,120
Speaker 1: so I'm not expecting like to, you know, move mountains here,

659
00:33:58,600 --> 00:34:01,680
Speaker 1: and I know that they're found is pretty shaky, But

660
00:34:03,000 --> 00:34:05,080
Speaker 1: I just you kind of think, like, here's a moment

661
00:34:05,120 --> 00:34:09,600
Speaker 1: when you could really have this. The whole movie could

662
00:34:09,600 --> 00:34:13,000
Speaker 1: climax with the good Father who comes in and gives

663
00:34:13,000 --> 00:34:16,319
Speaker 1: his boy some advice. So you have the clip here. Yeah,

664
00:34:16,360 --> 00:34:17,960
Speaker 1: we're gonna play it, Play it for Parker and for

665
00:34:18,000 --> 00:34:21,120
Speaker 1: everyone else to take take a look at this, and

666
00:34:21,160 --> 00:34:23,399
Speaker 1: then we're gonna think about what would we have said.

667
00:34:24,040 --> 00:34:27,759
Speaker 1: You got a boy, come sit down, Sun, it's right here,

668
00:34:27,800 --> 00:34:31,920
Speaker 1: and you're like, Okay, it's gonna be great. Music's building.

669
00:34:32,000 --> 00:34:32,160
Speaker 4: You know.

670
00:34:37,400 --> 00:34:41,439
Speaker 7: It was rough son, rough things I ever heard tell.

671
00:34:43,680 --> 00:34:45,600
Speaker 7: But I'm mighty proud of how my boy stood up

672
00:34:45,640 --> 00:34:49,279
Speaker 7: to me. Couldn't that's no more of a grown man.

673
00:34:50,040 --> 00:34:50,399
Speaker 1: That's good.

674
00:34:52,200 --> 00:34:55,680
Speaker 3: The thing to do now is try and forget it,

675
00:34:56,200 --> 00:35:00,440
Speaker 3: go and being a man. Oh pah, how are you

676
00:35:00,440 --> 00:35:01,560
Speaker 3: going to forget something like that?

677
00:35:03,280 --> 00:35:06,880
Speaker 7: Well, I guess I don't quite mean that. It's not

678
00:35:06,960 --> 00:35:10,520
Speaker 7: a thing you can forget, maybe not even the thing

679
00:35:10,560 --> 00:35:18,600
Speaker 7: you want to forget. What I'm trying to say is.

680
00:35:20,760 --> 00:35:23,200
Speaker 3: Life's like that. Sometimes like what.

681
00:35:25,880 --> 00:35:31,080
Speaker 7: Well now, and then for no good reason a man

682
00:35:31,200 --> 00:35:35,000
Speaker 7: can figure out, life will just all off and knock

683
00:35:35,080 --> 00:35:38,440
Speaker 7: him flat, slam him again in the ground's heart.

684
00:35:38,520 --> 00:35:43,960
Speaker 3: It seemed like all his insides is busting. It's not

685
00:35:44,120 --> 00:35:44,640
Speaker 3: all like that.

686
00:35:45,880 --> 00:35:49,680
Speaker 7: A lot of it's mighty fine, and you can't afford

687
00:35:49,719 --> 00:35:52,880
Speaker 7: to waste the good part fretting about the bad that

688
00:35:53,080 --> 00:35:57,879
Speaker 7: makes it all bad. You understand what I'm trying to get.

689
00:35:57,800 --> 00:36:01,360
Speaker 1: At, yes, sir, just.

690
00:36:04,400 --> 00:36:10,080
Speaker 3: Sure. I know saying it's one thing and feeling it's another.

691
00:36:11,920 --> 00:36:12,759
Speaker 3: But I'll tell you a trick.

692
00:36:12,840 --> 00:36:16,719
Speaker 7: It's sometimes a big help, and you start looking around

693
00:36:16,800 --> 00:36:19,120
Speaker 7: for something good to take the place of the bad.

694
00:36:20,480 --> 00:36:21,960
Speaker 3: As a general rule, you can find it.

695
00:36:27,200 --> 00:36:31,959
Speaker 1: That's it, right. I think they're writing the script because

696
00:36:31,960 --> 00:36:33,960
Speaker 1: he's getting a new puppy. You know there's new puppy

697
00:36:33,960 --> 00:36:36,759
Speaker 1: at that. Yes, yeah, but still, did you guys feel

698
00:36:36,840 --> 00:36:38,319
Speaker 1: like yeah a little bit.

699
00:36:38,480 --> 00:36:40,319
Speaker 5: He tells him to forget it, and then he says, well,

700
00:36:40,440 --> 00:36:41,840
Speaker 5: never mind. I guess you can't forget it.

701
00:36:42,360 --> 00:36:43,400
Speaker 4: Maybe you can't forget that.

702
00:36:44,440 --> 00:36:46,200
Speaker 5: And he kind of lost me, and then he just

703
00:36:46,280 --> 00:36:50,240
Speaker 5: kind of says exactly the kid. The kid was zoned

704
00:36:50,239 --> 00:36:50,560
Speaker 5: out too.

705
00:36:50,680 --> 00:36:55,600
Speaker 1: Yeah, he's in his worst moment. And he goes, well, son,

706
00:36:56,320 --> 00:36:59,359
Speaker 1: sometimes you just got to forget it and just look

707
00:36:59,440 --> 00:37:01,880
Speaker 1: for the good. What how do I forget it? And

708
00:37:01,960 --> 00:37:06,560
Speaker 1: he goes, well, I guess you can't. But you know

709
00:37:06,640 --> 00:37:09,160
Speaker 1: what you can do is look for the good to

710
00:37:09,360 --> 00:37:09,840
Speaker 1: replace it.

711
00:37:10,760 --> 00:37:15,600
Speaker 4: Yeah, so I guess the general the general consensus of

712
00:37:15,680 --> 00:37:18,359
Speaker 4: that conversation was if you only look at the bad,

713
00:37:18,400 --> 00:37:19,279
Speaker 4: everything will be bad.

714
00:37:20,040 --> 00:37:20,239
Speaker 1: Yeah.

715
00:37:20,400 --> 00:37:23,160
Speaker 4: If you look at the good, then most things will

716
00:37:23,200 --> 00:37:23,520
Speaker 4: be good.

717
00:37:23,800 --> 00:37:24,000
Speaker 1: Yeah.

718
00:37:24,120 --> 00:37:27,080
Speaker 4: Yeah, it's not I mean, this is not Shakespeare. This

719
00:37:27,160 --> 00:37:30,600
Speaker 4: is not like, no I understand speech. But yeah, as

720
00:37:30,640 --> 00:37:33,880
Speaker 4: far as what you would say to So's son, like,

721
00:37:34,000 --> 00:37:34,200
Speaker 4: you know.

722
00:37:35,040 --> 00:37:39,000
Speaker 1: So, oh wow, that's weird, opened right up to thirty.

723
00:37:39,160 --> 00:37:43,440
Speaker 1: So I'm thirty four without trying. That's interesting. You know

724
00:37:43,520 --> 00:37:45,640
Speaker 1: what you could say because because you got a little

725
00:37:45,719 --> 00:37:47,799
Speaker 1: David at home, you're gonna have to have these conversations

726
00:37:47,880 --> 00:37:54,920
Speaker 1: one day part and so will I. And the beginning

727
00:37:54,920 --> 00:37:58,600
Speaker 1: of what he said was great, like that's hard. Yeah,

728
00:37:59,400 --> 00:38:03,560
Speaker 1: I'm so sorry. This is tough, and what you have done,

729
00:38:03,840 --> 00:38:07,200
Speaker 1: what you have endured, is as hard as a man

730
00:38:07,239 --> 00:38:10,840
Speaker 1: would have to endure basically. But then you get to

731
00:38:10,920 --> 00:38:13,279
Speaker 1: the meat of it. You could say something like, but

732
00:38:13,360 --> 00:38:17,800
Speaker 1: I want to tell you, son, the Bible says that

733
00:38:17,920 --> 00:38:21,600
Speaker 1: the Lord is near to the broken heart. Yeah, and

734
00:38:21,760 --> 00:38:26,719
Speaker 1: saves the crushed and spirit. And for all the brokenness

735
00:38:27,280 --> 00:38:29,960
Speaker 1: we see in this world, we remember we have a

736
00:38:30,040 --> 00:38:34,440
Speaker 1: savior whose body was broken for us so that we

737
00:38:34,520 --> 00:38:37,160
Speaker 1: could have joy in him. That even when this fallen

738
00:38:37,239 --> 00:38:41,400
Speaker 1: world seems to be lost and we love much, and

739
00:38:41,520 --> 00:38:44,360
Speaker 1: that when we love something a whole lot, we grieve

740
00:38:44,440 --> 00:38:47,160
Speaker 1: it a lot when it's gone. But we're reminded in

741
00:38:47,239 --> 00:38:49,839
Speaker 1: this fallen world that when things are lost, they will

742
00:38:49,920 --> 00:38:54,960
Speaker 1: one day be restored, redeemed, and renewed because we have

743
00:38:55,080 --> 00:38:58,120
Speaker 1: that promise in our Savior Jesus. So when you miss

744
00:38:58,160 --> 00:39:01,160
Speaker 1: your dog, remember that he is a gift from the

745
00:39:01,280 --> 00:39:05,640
Speaker 1: Great Giver who promises you will be with him. You

746
00:39:05,719 --> 00:39:08,759
Speaker 1: will see him face to face. Everything you loved about

747
00:39:08,800 --> 00:39:14,879
Speaker 1: old Yeller is in our Savior. Remember him and you'll

748
00:39:14,920 --> 00:39:17,759
Speaker 1: be sad for today, but tomorrow there'll be joy.

749
00:39:18,040 --> 00:39:18,600
Speaker 4: Joy. Yeah.

750
00:39:19,040 --> 00:39:20,800
Speaker 1: Like, what if you said something would be like a

751
00:39:20,960 --> 00:39:21,520
Speaker 1: first seats.

752
00:39:21,600 --> 00:39:24,200
Speaker 4: Yeah, in the day that that was made you, they

753
00:39:24,239 --> 00:39:27,319
Speaker 4: could have gotten by with that. Yeah, I could have Yeah,

754
00:39:27,880 --> 00:39:33,319
Speaker 4: maybe not in twenty twenty five, but they could have no. Yeah, yeah,

755
00:39:35,000 --> 00:39:36,880
Speaker 4: yeah when you you asked you asked me that, like,

756
00:39:36,960 --> 00:39:39,600
Speaker 4: watch this and think about what you would say to

757
00:39:39,719 --> 00:39:43,560
Speaker 4: you get the general consensus of what you just said

758
00:39:43,719 --> 00:39:45,640
Speaker 4: would be the thing. It's like, man, I know that

759
00:39:45,800 --> 00:39:49,520
Speaker 4: this sucks. Yeah, this is tough, but there is hope.

760
00:39:49,880 --> 00:39:50,480
Speaker 1: Yeah. Yeah.

761
00:39:50,960 --> 00:39:54,719
Speaker 4: And it's not that he's just a dog, because it's

762
00:39:54,760 --> 00:39:57,239
Speaker 4: kind of representative a lot of things in life. Yeah,

763
00:39:57,320 --> 00:39:58,960
Speaker 4: good things are gonna come and the good things are

764
00:39:58,960 --> 00:40:01,560
Speaker 4: going to go. Would give us the Lord taketh away.

765
00:40:01,719 --> 00:40:05,680
Speaker 1: Yeah, and for those out there that haven't seen Old Yeller,

766
00:40:05,760 --> 00:40:08,600
Speaker 1: go do yourself as favor and see watch Old Yeller.

767
00:40:08,640 --> 00:40:11,840
Speaker 1: I hope obviously he dies, but the way that he

768
00:40:12,000 --> 00:40:13,319
Speaker 1: dies is I.

769
00:40:13,360 --> 00:40:15,120
Speaker 4: Was gonna say, and that's not the hardest part that

770
00:40:15,160 --> 00:40:15,760
Speaker 4: we just watched.

771
00:40:16,080 --> 00:40:19,600
Speaker 1: Yeah, that's crazy. You got a question or two?

772
00:40:20,280 --> 00:40:21,759
Speaker 4: Yeah, this couple? Do you want to read them?

773
00:40:22,960 --> 00:40:23,200
Speaker 3: Yeah?

774
00:40:23,760 --> 00:40:28,440
Speaker 1: Like the old days? Okay, Hey Granger, my name is

775
00:40:28,520 --> 00:40:31,120
Speaker 1: a j I'm twenty years old from West Michigan and

776
00:40:31,160 --> 00:40:33,000
Speaker 1: before I get into the question, let me just remind

777
00:40:33,040 --> 00:40:36,920
Speaker 1: her about it. You could email podcast at grangersmith dot

778
00:40:36,960 --> 00:40:40,960
Speaker 1: com and we'll we'll answer them. Podcast at grangersmith dot

779
00:40:41,000 --> 00:40:46,279
Speaker 1: com could be about any subject, and AJ says, since

780
00:40:46,360 --> 00:40:51,200
Speaker 1: coming back from why Why Wham? Is that what he said?

781
00:40:51,280 --> 00:40:53,400
Speaker 4: Yeah, youth, I think it? Does it say afterwards?

782
00:40:53,640 --> 00:40:57,040
Speaker 1: Yeah, youth with a mission? Yeah, I've been digging deeper

783
00:40:57,120 --> 00:41:03,240
Speaker 1: into Christian history and different denominations. Why Wham didn't cause

784
00:41:03,320 --> 00:41:05,600
Speaker 1: all my questions, but it definitely sparked a new passion

785
00:41:05,680 --> 00:41:08,320
Speaker 1: in me for Jesus and the truth. I've got a

786
00:41:08,360 --> 00:41:12,600
Speaker 1: lot of questions, things like veneration of saints or whether

787
00:41:12,680 --> 00:41:17,400
Speaker 1: Mary was sinless, the Eucharists, the papacy, and the Reformation.

788
00:41:18,200 --> 00:41:20,320
Speaker 1: I know you come from a Southern Baptist background and

789
00:41:20,400 --> 00:41:23,239
Speaker 1: I was raised Reformed, still part of the c RC church,

790
00:41:23,760 --> 00:41:25,680
Speaker 1: So I'd really love to hear your take on some

791
00:41:25,800 --> 00:41:29,880
Speaker 1: of these common debates between Orthodox Catholic Protestant traditions like

792
00:41:29,960 --> 00:41:33,520
Speaker 1: solo scriptura, the papacy, the role of the church. Love

793
00:41:33,560 --> 00:41:37,120
Speaker 1: the podcast, God Bless, Wow, that's how we're starting this thing.

794
00:41:37,280 --> 00:41:38,480
Speaker 2: That's a whole podcast.

795
00:41:38,520 --> 00:41:40,960
Speaker 1: Episode that is a whole podcast. Maybe we should do this.

796
00:41:41,520 --> 00:41:43,560
Speaker 1: If more people want to hear about this subject, we could.

797
00:41:44,080 --> 00:41:48,480
Speaker 1: We can definitely do the entire show on this. A

798
00:41:48,560 --> 00:41:51,640
Speaker 1: couple couple of things stand out to me. First, I'll

799
00:41:51,680 --> 00:41:55,640
Speaker 1: say I don't come from a Southern Baptist background. I

800
00:41:55,719 --> 00:41:59,279
Speaker 1: don't what background do we come from? Do you think

801
00:41:59,480 --> 00:42:00,880
Speaker 1: I think? I'd say Methodists?

802
00:42:00,880 --> 00:42:04,120
Speaker 2: For me, I was raised in a Presbyterian.

803
00:42:03,760 --> 00:42:08,520
Speaker 1: Okay church, we're brothers, and that's different, so very similar. Yeah,

804
00:42:09,120 --> 00:42:15,000
Speaker 1: I am. I currently am a Southern Baptist by not

805
00:42:15,160 --> 00:42:20,000
Speaker 1: by tradition, but by conviction. And second thing, I want

806
00:42:20,000 --> 00:42:23,400
Speaker 1: to say, it's interesting in this small list of questions,

807
00:42:24,480 --> 00:42:27,560
Speaker 1: I see right here whether Mary was sinless, and that

808
00:42:28,160 --> 00:42:31,520
Speaker 1: really ties nicely with our first our first conversation we

809
00:42:31,600 --> 00:42:34,800
Speaker 1: were having and going to Luke seven and our greatest

810
00:42:34,920 --> 00:42:39,879
Speaker 1: human need to be forgiven. That was Mary's greatest need too.

811
00:42:41,280 --> 00:42:45,880
Speaker 1: All humans, all of them, every one of them, have

812
00:42:46,040 --> 00:42:50,320
Speaker 1: inherited the sin of Adam and the original sin, and

813
00:42:50,520 --> 00:42:53,840
Speaker 1: all of us are in desperate need of being forgiven

814
00:42:53,920 --> 00:42:57,080
Speaker 1: by a holy God where our sin has caused separation

815
00:42:57,200 --> 00:43:00,759
Speaker 1: between us and Him, and Jesus becomes the means by

816
00:43:00,800 --> 00:43:06,800
Speaker 1: which we are reconciled including Mary. When Paul writes that

817
00:43:07,080 --> 00:43:09,319
Speaker 1: all have sinned and fall short of the glory of God,

818
00:43:09,400 --> 00:43:11,800
Speaker 1: he does not say all have sinned except one, and

819
00:43:11,880 --> 00:43:16,200
Speaker 1: her name is Mary, and that's just all means all

820
00:43:16,760 --> 00:43:18,680
Speaker 1: all have sinned and fall short of the glory of God.

821
00:43:19,160 --> 00:43:27,200
Speaker 1: So although Mary was chosen for this amazing mission that's

822
00:43:27,320 --> 00:43:30,120
Speaker 1: very unique to every other woman and every other man,

823
00:43:30,280 --> 00:43:34,680
Speaker 1: to carry the Son of God in her bosom, although

824
00:43:35,040 --> 00:43:38,560
Speaker 1: she was favored in that way, that she was favored

825
00:43:40,000 --> 00:43:43,560
Speaker 1: because all because of God's favor and not because of

826
00:43:43,640 --> 00:43:47,279
Speaker 1: her own merit. She didn't earn that God wasn't looking

827
00:43:47,360 --> 00:43:51,200
Speaker 1: down going it's up to three right now. I got this,

828
00:43:51,360 --> 00:43:54,359
Speaker 1: I got this Elizabeth girl, I got Mary, and I've

829
00:43:54,400 --> 00:43:56,880
Speaker 1: got this other girl, Sarah. And it's kind of close

830
00:43:57,000 --> 00:43:59,160
Speaker 1: right now, but I'm kind of leaning Mary. You know,

831
00:43:59,280 --> 00:44:01,759
Speaker 1: she's doing really well, and if she continues on this

832
00:44:01,880 --> 00:44:04,640
Speaker 1: path by the time she's fourteen or fifteen, I'm gonna

833
00:44:04,640 --> 00:44:05,600
Speaker 1: go ahead and send the Angel.

834
00:44:05,880 --> 00:44:06,040
Speaker 4: You know.

835
00:44:07,440 --> 00:44:12,360
Speaker 1: No, before Mary was conceived, Yeah, she was always to

836
00:44:12,440 --> 00:44:15,360
Speaker 1: be the one that would carry the Christ. Favored and

837
00:44:15,480 --> 00:44:18,839
Speaker 1: loved in that way. So we could answer that any

838
00:44:18,920 --> 00:44:23,040
Speaker 1: guys want to jump in on the other things, U Christ, Papasi, Reformation, Saints,

839
00:44:23,120 --> 00:44:23,879
Speaker 1: veneration of saints.

840
00:44:24,560 --> 00:44:26,600
Speaker 4: Part of what caught my eye. I'd never heard that before.

841
00:44:26,880 --> 00:44:28,720
Speaker 4: Someone saying that Mary was sinless.

842
00:44:28,480 --> 00:44:33,239
Speaker 1: Really, well, that's a big thing. I just never thought

843
00:44:33,280 --> 00:44:36,320
Speaker 1: about that. I don't know Jesus was the only sinless

844
00:44:37,520 --> 00:44:39,920
Speaker 1: person I hear. It seems obvious, doesn't it.

845
00:44:40,040 --> 00:44:41,479
Speaker 4: Yeah, and that's why I guess it didn't cross.

846
00:44:41,800 --> 00:44:45,319
Speaker 1: I saw it like that's a question. No, it really is. Yeah,

847
00:44:45,480 --> 00:44:45,920
Speaker 1: it's been.

848
00:44:46,239 --> 00:44:47,239
Speaker 4: I'm not meaning to be rude.

849
00:44:47,560 --> 00:44:48,600
Speaker 1: No, I know you're not yet.

850
00:44:48,680 --> 00:44:52,200
Speaker 5: I love that you're I love that you Yeah, yeah, totally,

851
00:44:53,719 --> 00:44:56,279
Speaker 5: anything stand out to you part. I just had a

852
00:44:56,320 --> 00:44:59,240
Speaker 5: conversation with my sister in law yesterday about the Eucharist, okay,

853
00:44:59,360 --> 00:45:01,680
Speaker 5: and we asked why she didn't partake when she's visiting

854
00:45:01,719 --> 00:45:03,640
Speaker 5: our church. Asked why she didn't partake in the Lord's Supper,

855
00:45:03,640 --> 00:45:04,880
Speaker 5: and she said, because it was not.

856
00:45:07,840 --> 00:45:08,480
Speaker 4: It wasn't.

857
00:45:09,800 --> 00:45:10,359
Speaker 1: What did she say?

858
00:45:11,000 --> 00:45:16,080
Speaker 5: Consecrated m And the Catholic Church believes in the process

859
00:45:16,160 --> 00:45:20,080
Speaker 5: of transubstantiation, which means fancy word for saying that they

860
00:45:20,680 --> 00:45:23,160
Speaker 5: take the Scripture to mean that the body and blood

861
00:45:23,200 --> 00:45:28,520
Speaker 5: of Jesus Christ only a priest or Dane priest can

862
00:45:28,640 --> 00:45:31,360
Speaker 5: literally perform the miracle before you partake in the Lord's

863
00:45:31,360 --> 00:45:36,440
Speaker 5: Supper of literally turning the wine into Jesus Christ's blood

864
00:45:36,560 --> 00:45:39,640
Speaker 5: and the bread into Jesus Christ's flesh. And she said,

865
00:45:40,080 --> 00:45:42,040
Speaker 5: we get that because Jesus says, unless you eat, if

866
00:45:42,080 --> 00:45:43,040
Speaker 5: my body injured.

867
00:45:42,800 --> 00:45:47,040
Speaker 2: My blood, then yeah, he commands them to do that.

868
00:45:47,200 --> 00:45:48,400
Speaker 2: So it's kind of interesting.

869
00:45:48,440 --> 00:45:51,880
Speaker 5: And so that got me looking into like what the

870
00:45:51,960 --> 00:45:56,080
Speaker 5: different how different denominations take what Jesus meant by that.

871
00:45:56,360 --> 00:45:59,920
Speaker 5: And Baptists historically believe that it was symbolic that you

872
00:46:00,239 --> 00:46:03,400
Speaker 5: remember his his body and blood shed for you and

873
00:46:03,719 --> 00:46:08,640
Speaker 5: take an eat, whereas the Catholics can believe that it's

874
00:46:08,760 --> 00:46:10,440
Speaker 5: literally turns into his blood.

875
00:46:11,760 --> 00:46:12,400
Speaker 2: In his flesh.

876
00:46:13,440 --> 00:46:17,399
Speaker 1: M hm, not just Catholics, there's others two anything else

877
00:46:17,400 --> 00:46:21,680
Speaker 1: standing out, guys. I mean Reformation that that could be entire, Yeah, entire.

878
00:46:22,440 --> 00:46:24,600
Speaker 5: You know, really good book on the Reformation is called

879
00:46:24,640 --> 00:46:28,000
Speaker 5: The Unquenchable Flame by Michael Reeves. So if a guy

880
00:46:28,000 --> 00:46:30,799
Speaker 5: who asked that question is interested, I think that would

881
00:46:30,840 --> 00:46:32,400
Speaker 5: be a really good resource.

882
00:46:32,480 --> 00:46:38,120
Speaker 1: It's a good short read. Yeah, yeah, common debates. He says,

883
00:46:38,200 --> 00:46:42,400
Speaker 1: the last question is common debates between Orthodox Catholic Protestant traditions,

884
00:46:42,600 --> 00:46:47,200
Speaker 1: like like solar scripturer. I've heard west Hoff talk about that,

885
00:46:47,280 --> 00:46:53,480
Speaker 1: what is solar scripture? Scripture alone? Okay, that the authority

886
00:46:54,239 --> 00:46:59,920
Speaker 1: comes from scripture alone, not a not an authority for

887
00:47:00,000 --> 00:47:05,959
Speaker 1: I'm a person or an organization or church or a creed.

888
00:47:06,200 --> 00:47:10,279
Speaker 1: I could say that too, or a confession. But from

889
00:47:10,320 --> 00:47:14,040
Speaker 1: scripture alone, that's where we get our final authority. That

890
00:47:14,120 --> 00:47:18,120
Speaker 1: doesn't mean that other things aren't incredibly important, like all

891
00:47:18,160 --> 00:47:22,839
Speaker 1: the things I just named, and we should. We could

892
00:47:22,880 --> 00:47:26,279
Speaker 1: learn much and be encouraged much from those other things.

893
00:47:26,360 --> 00:47:31,640
Speaker 1: But the the buck stops at the Bible, and not that.

894
00:47:33,080 --> 00:47:34,960
Speaker 1: I gotta be careful what I'm saying, because it's it's

895
00:47:35,680 --> 00:47:39,000
Speaker 1: it's it's I'm not saying that it's solo scripture. It

896
00:47:39,040 --> 00:47:43,520
Speaker 1: doesn't mean I only listen to the Bible, meaning I

897
00:47:43,560 --> 00:47:45,520
Speaker 1: don't listen to a pastor. I don't need a pastor

898
00:47:45,600 --> 00:47:48,720
Speaker 1: to tell me anything. I don't listen to a fellow

899
00:47:48,800 --> 00:47:51,960
Speaker 1: church member that tells me anything. I only listen to

900
00:47:52,120 --> 00:47:56,759
Speaker 1: the Bible. I don't, you know, like there is a

901
00:47:57,160 --> 00:48:02,439
Speaker 1: there's a danger in that. So there's a there there's

902
00:48:02,520 --> 00:48:07,800
Speaker 1: the nuance but solo scriptura bactually basically comes from the

903
00:48:07,880 --> 00:48:11,799
Speaker 1: Bible itself. It says all scripture is breathed out by God.

904
00:48:11,840 --> 00:48:14,480
Speaker 1: This is one part where Hall tells Timathy. All scripture

905
00:48:14,920 --> 00:48:18,480
Speaker 1: is breathed out by God. It's profitable for teaching, for proof,

906
00:48:18,560 --> 00:48:21,359
Speaker 1: for correction, and for training and righteousness, that the Man

907
00:48:21,440 --> 00:48:23,439
Speaker 1: of God may be complete equipped for every good work

908
00:48:23,480 --> 00:48:26,200
Speaker 1: that's there is. There are many places in the Bible

909
00:48:26,640 --> 00:48:34,719
Speaker 1: that says trust this, you could trust this. And the

910
00:48:35,320 --> 00:48:39,600
Speaker 1: break in that comes from Matthew eighteen, the sixteen the

911
00:48:39,719 --> 00:48:42,600
Speaker 1: Keys of the Kingdom. So we can talk about that

912
00:48:43,320 --> 00:48:47,520
Speaker 1: and that that might kind of help this this conversation too.

913
00:48:49,920 --> 00:48:51,719
Speaker 1: I like how we just spend a lot of time

914
00:48:51,840 --> 00:48:52,680
Speaker 1: on these things.

915
00:48:54,239 --> 00:48:57,640
Speaker 4: Yeah, I mean here hopefully you that are watching or

916
00:48:57,680 --> 00:49:00,520
Speaker 4: listening or are learning as well. But I mean I

917
00:49:00,600 --> 00:49:03,040
Speaker 4: didn't know until just recently that there was actually a

918
00:49:03,080 --> 00:49:06,040
Speaker 4: different Bible in Catholics. Forgot.

919
00:49:06,600 --> 00:49:11,040
Speaker 1: So Matthew sixteen, this is where this whole thing comes from. Really,

920
00:49:11,120 --> 00:49:13,760
Speaker 1: this whole break and a big part of this discussion

921
00:49:13,960 --> 00:49:18,400
Speaker 1: breaks right here. Besides the Eucharist, when Jesus says this

922
00:49:18,600 --> 00:49:21,399
Speaker 1: is my body, we have to also remember he also

923
00:49:21,520 --> 00:49:26,960
Speaker 1: says I am the door. Right, It doesn't necessarily mean

924
00:49:27,000 --> 00:49:34,279
Speaker 1: he's bored with hinges on it. So the confession that

925
00:49:34,880 --> 00:49:39,399
Speaker 1: Peter gives to Christ is the confession of the faith right,

926
00:49:39,920 --> 00:49:44,719
Speaker 1: and he is when he says, who do people say

927
00:49:44,760 --> 00:49:45,160
Speaker 1: that I am?

928
00:49:45,400 --> 00:49:45,520
Speaker 3: Right?

929
00:49:45,640 --> 00:49:47,719
Speaker 1: Jesus is saying this, who do people say that I am?

930
00:49:47,840 --> 00:49:47,880
Speaker 3: So?

931
00:49:48,440 --> 00:49:51,880
Speaker 1: Some say Elijah, some of the prophets, maybe Jeremiah. And

932
00:49:52,160 --> 00:49:53,640
Speaker 1: he says, who do you say that I am? And

933
00:49:53,680 --> 00:49:57,160
Speaker 1: Peter replied, you are the christ son of the Living God.

934
00:49:57,600 --> 00:50:01,920
Speaker 1: And Jesus answered him, blessed are you, Simon Barjona, For

935
00:50:02,080 --> 00:50:05,000
Speaker 1: flesh and blood has not revealed this to you, but

936
00:50:05,160 --> 00:50:07,640
Speaker 1: my Father, who is in heaven. And I tell you

937
00:50:07,640 --> 00:50:11,560
Speaker 1: you were, Peter. And on this rock I will build

938
00:50:11,640 --> 00:50:14,000
Speaker 1: my church, and the gates of hell shall not prevail

939
00:50:14,040 --> 00:50:16,400
Speaker 1: against it. I will give you the keys of the

940
00:50:16,480 --> 00:50:19,319
Speaker 1: Kingdom of Heaven. And whatever you bind on earth shall

941
00:50:19,360 --> 00:50:22,759
Speaker 1: be bound in heaven, and whatever you loose on earth

942
00:50:23,360 --> 00:50:26,040
Speaker 1: shall be loosed in heaven. Then he strictly charged the

943
00:50:26,080 --> 00:50:28,479
Speaker 1: disciples to tell no one that he was the Christ.

944
00:50:28,840 --> 00:50:33,239
Speaker 1: So this conversation comes from this where it's like, oh,

945
00:50:33,320 --> 00:50:37,239
Speaker 1: he gave Peter the keys to Heaven, right, here, which

946
00:50:37,480 --> 00:50:41,520
Speaker 1: was then later interpreted by Pope Leo hundreds of years

947
00:50:41,560 --> 00:50:45,520
Speaker 1: later that that that that's where the papacy started. The

948
00:50:45,600 --> 00:50:48,520
Speaker 1: keys to the kingdom means you're the first pope. Here's

949
00:50:48,560 --> 00:50:53,400
Speaker 1: the keys. You get to decide is the papacy decides. Essentially,

950
00:50:53,640 --> 00:50:56,799
Speaker 1: I'm simplifying this, but this is where it all comes from.

951
00:50:57,200 --> 00:50:59,120
Speaker 1: That's where you a lot of times you see Saint

952
00:50:59,160 --> 00:51:03,600
Speaker 1: Peter on a statue and he's holding a ring of keys.

953
00:51:05,000 --> 00:51:07,200
Speaker 1: And it's also what we see. We hear the songs,

954
00:51:07,239 --> 00:51:10,000
Speaker 1: the country songs, like Saint Peter's at the gates. Sure,

955
00:51:10,800 --> 00:51:13,520
Speaker 1: Saint Peter, won't you let me in? You know he's

956
00:51:13,520 --> 00:51:16,520
Speaker 1: got the key. Saint Peter literally's up there with keys,

957
00:51:16,560 --> 00:51:16,719
Speaker 1: you know.

958
00:51:17,000 --> 00:51:20,000
Speaker 4: Didn't we see a statue when we're in Israel, Peter.

959
00:51:20,520 --> 00:51:22,600
Speaker 1: There's there's one of those statues. I forgot you were

960
00:51:22,640 --> 00:51:30,880
Speaker 1: with me. It is where was that Compernium. It's in

961
00:51:30,960 --> 00:51:33,920
Speaker 1: Compernium where his house was, Yeah, where Peter's house was.

962
00:51:33,960 --> 00:51:37,560
Speaker 1: That's Peter's hometown in Compernium. There is a statue of

963
00:51:37,640 --> 00:51:42,400
Speaker 1: Peter holding that holding the keys of the kingdom. But

964
00:51:42,600 --> 00:51:48,280
Speaker 1: it is but we we believe this as in context

965
00:51:48,360 --> 00:51:51,160
Speaker 1: of the whole Bible, in context of other scriptures that

966
00:51:51,360 --> 00:51:55,680
Speaker 1: that help affirm this that Jesus is talking about his confession.

967
00:51:55,760 --> 00:51:59,520
Speaker 1: It is on this confession. It's on this rock. You

968
00:51:59,600 --> 00:52:02,480
Speaker 1: didn't I'm up with this idea yourself, Father in heaven

969
00:52:03,040 --> 00:52:04,920
Speaker 1: is the one that gave you these words. And it's

970
00:52:04,960 --> 00:52:08,360
Speaker 1: on this confession that I will build my church, and

971
00:52:08,440 --> 00:52:10,520
Speaker 1: the gates of hell will not prevail against it. And

972
00:52:10,680 --> 00:52:14,120
Speaker 1: it is the church that will hold the keys that

973
00:52:14,560 --> 00:52:19,360
Speaker 1: binds and loose, the loosening and the binding, and on

974
00:52:19,480 --> 00:52:22,920
Speaker 1: earth and in Heaven comes through the Church. And the

975
00:52:23,000 --> 00:52:25,920
Speaker 1: gates of hell will not prevail against my church. And

976
00:52:27,040 --> 00:52:30,600
Speaker 1: this is also where they say Jesus Christ is. This

977
00:52:30,760 --> 00:52:33,680
Speaker 1: is the Catholic Church. Is Jesus Christ Church here, it

978
00:52:33,760 --> 00:52:39,399
Speaker 1: is right here, Matthew sixteen. I will build my church

979
00:52:40,760 --> 00:52:44,359
Speaker 1: that Peter started, that Christ Christ Church that he gave

980
00:52:44,400 --> 00:52:45,600
Speaker 1: to Peter to give the keys.

981
00:52:45,760 --> 00:52:46,120
Speaker 3: Here it is.

982
00:52:46,200 --> 00:52:48,359
Speaker 1: This is the Catholic is the beginning, and anything else

983
00:52:48,440 --> 00:52:52,440
Speaker 1: is post to see, anything else is schismatic. So anyway,

984
00:52:52,480 --> 00:52:55,520
Speaker 1: that's where that's where it all comes from. It's interesting

985
00:52:55,560 --> 00:52:57,279
Speaker 1: you and I being there, you know, seeing that in

986
00:52:57,360 --> 00:53:02,080
Speaker 1: Comparnium again are we gonna say part nothing. Add I

987
00:53:02,160 --> 00:53:07,120
Speaker 1: just pulled up the picture of it, the statue. Yeah, yeah, uh,

988
00:53:07,320 --> 00:53:10,320
Speaker 1: none of the question. I'm so glad we have the

989
00:53:10,360 --> 00:53:13,279
Speaker 1: Bible at the table now. It's so nice. There's so

990
00:53:13,440 --> 00:53:15,960
Speaker 1: much more to that, and I didn't answer a lot

991
00:53:16,040 --> 00:53:17,200
Speaker 1: of it, and there's stuff I left out.

992
00:53:17,280 --> 00:53:19,200
Speaker 4: So but what was his name?

993
00:53:19,239 --> 00:53:19,479
Speaker 3: Again?

994
00:53:21,480 --> 00:53:25,080
Speaker 4: From a J I mean, stay stay on and keep

995
00:53:25,200 --> 00:53:28,680
Speaker 4: checking back and hopefully you subscribed already, because if you know,

996
00:53:28,800 --> 00:53:31,160
Speaker 4: we'd go back and do one. That's just maybe just

997
00:53:31,280 --> 00:53:33,400
Speaker 4: that question and dig into a little bit deeper.

998
00:53:33,840 --> 00:53:34,040
Speaker 1: Yeah.

999
00:53:34,120 --> 00:53:34,360
Speaker 4: That the.

1000
00:53:37,160 --> 00:53:40,640
Speaker 1: The the battle cry of the of the Reformation was

1001
00:53:41,360 --> 00:53:46,120
Speaker 1: the Five sou Laws, which was which was you're saved?

1002
00:53:46,880 --> 00:53:49,920
Speaker 1: How are you justified before God? How are you saved?

1003
00:53:50,120 --> 00:53:52,799
Speaker 1: Justified as a fancy word for saved, sure, how are

1004
00:53:52,880 --> 00:53:53,360
Speaker 1: you saved?

1005
00:53:53,840 --> 00:53:54,040
Speaker 4: Well?

1006
00:53:54,680 --> 00:53:56,960
Speaker 1: It's interesting thinking about Luke seven with the sin the

1007
00:53:57,000 --> 00:54:03,480
Speaker 1: sinful woman, and how is saved well? By faith? She

1008
00:54:03,600 --> 00:54:07,040
Speaker 1: was saved by faith? He says, go, your faith has

1009
00:54:07,160 --> 00:54:11,680
Speaker 1: saved you, Go in peace. It wasn't It wasn't anything

1010
00:54:11,719 --> 00:54:12,239
Speaker 1: that she did.

1011
00:54:13,239 --> 00:54:14,719
Speaker 4: It was she didn't say a prayer.

1012
00:54:15,360 --> 00:54:19,000
Speaker 1: She didn't say prayer. She didn't need someone to tell

1013
00:54:19,040 --> 00:54:23,239
Speaker 1: her she was saved besides Jesus, so that the five

1014
00:54:23,360 --> 00:54:29,200
Speaker 1: sou laws is you are saved justified by grace alone,

1015
00:54:30,000 --> 00:54:34,840
Speaker 1: through faith alone, in Christ alone, as according to the

1016
00:54:34,920 --> 00:54:39,880
Speaker 1: Bible alone, for the glory of God alone. Those are

1017
00:54:39,920 --> 00:54:43,560
Speaker 1: the five. And that was total heresy to the Catholic Church.

1018
00:54:44,400 --> 00:54:46,959
Speaker 1: And in response to that, in the Council of Trent

1019
00:54:47,480 --> 00:54:49,480
Speaker 1: that came out with a bunch of canons. And you

1020
00:54:49,520 --> 00:54:52,680
Speaker 1: could look at these cannons, especially like Canon nine, it

1021
00:54:52,760 --> 00:54:55,680
Speaker 1: says something paraphrasing Canon nine, Council of Trent, it's gonna

1022
00:54:55,680 --> 00:54:59,640
Speaker 1: say something like if anyone says they're saved by grace alone,

1023
00:55:00,320 --> 00:55:06,279
Speaker 1: let him be anathema, meaning let him be damned, damn him,

1024
00:55:06,840 --> 00:55:10,560
Speaker 1: that says, damn the one that says I'm saved by

1025
00:55:10,640 --> 00:55:17,160
Speaker 1: grace alone. Wow, they have not recanted that. Nobody has

1026
00:55:17,320 --> 00:55:19,000
Speaker 1: has gone back and said we're taking this back. We

1027
00:55:19,719 --> 00:55:23,600
Speaker 1: see evidence when clearly Ephesians two eight and nine says

1028
00:55:23,640 --> 00:55:27,920
Speaker 1: you are saved by grace alone, through faith alone. Clearly

1029
00:55:28,320 --> 00:55:30,360
Speaker 1: this is not your own doing. This is this is

1030
00:55:30,400 --> 00:55:32,239
Speaker 1: the work of God, not a result of work. So

1031
00:55:32,360 --> 00:55:37,360
Speaker 1: that no one may boast yeah, yeah, anything else. Okay,

1032
00:55:40,800 --> 00:55:42,640
Speaker 1: why don't we wrap this up because we could get

1033
00:55:42,680 --> 00:55:45,279
Speaker 1: into another question and knowing me and knowing you guys,

1034
00:55:45,440 --> 00:55:47,239
Speaker 1: this could really open up another can of worms. But

1035
00:55:48,320 --> 00:55:49,080
Speaker 1: I love this stuff.

1036
00:55:49,280 --> 00:55:50,000
Speaker 4: I love it same.

1037
00:55:50,280 --> 00:55:54,080
Speaker 1: I've enjoyed this, I love this format, and I love

1038
00:55:54,239 --> 00:55:57,680
Speaker 1: walking through it like this. I feel I feel like

1039
00:55:57,760 --> 00:56:01,000
Speaker 1: we could have some really good conversations in the weeks

1040
00:56:01,040 --> 00:56:01,880
Speaker 1: to come, just like this.

1041
00:56:02,239 --> 00:56:04,160
Speaker 4: Yeah, and there's gonna don't forget, there's gonna be more

1042
00:56:04,360 --> 00:56:06,800
Speaker 4: on the brand new Granger Smith podcast channel if you

1043
00:56:06,920 --> 00:56:09,240
Speaker 4: haven't subscribed to that. The link is in the description

1044
00:56:09,840 --> 00:56:12,400
Speaker 4: of this video. Not only do you get this podcast

1045
00:56:12,800 --> 00:56:15,880
Speaker 4: both places Granger Smith Music channel where you've always got

1046
00:56:15,960 --> 00:56:18,759
Speaker 4: it if you've been watching for a while, or you'll

1047
00:56:18,760 --> 00:56:21,160
Speaker 4: also get it on the on the Granger Smith podcast channel,

1048
00:56:21,160 --> 00:56:24,480
Speaker 4: plus a bunch of other stuff well, clip shorts, some

1049
00:56:24,640 --> 00:56:27,279
Speaker 4: special messages from Granger what have you two.

1050
00:56:27,600 --> 00:56:30,640
Speaker 1: So stay tuned for taking this on the road too. Yes, live, Yeah,

1051
00:56:31,160 --> 00:56:32,200
Speaker 1: this fall coming soon.

1052
00:56:32,480 --> 00:56:34,879
Speaker 4: Because we're quiet right now doesn't mean we're not working.

1053
00:56:35,280 --> 00:56:38,120
Speaker 1: Oh yeah, oh yeah, thanks part appreciate you coming down

1054
00:56:38,120 --> 00:56:41,759
Speaker 1: and see yeah, see you guys, Thank you so much

1055
00:56:41,840 --> 00:56:43,480
Speaker 1: for hanging out with me on this episode of the

1056
00:56:43,520 --> 00:56:46,520
Speaker 1: Grangersmith Podcast. I appreciate you being here. If you're listening

1057
00:56:46,680 --> 00:56:49,279
Speaker 1: right now, go ahead and rate today's podcast. It helps

1058
00:56:49,360 --> 00:56:51,160
Speaker 1: more folks find the show. And if you're tuning in

1059
00:56:51,239 --> 00:56:53,760
Speaker 1: on the iHeartRadio app, you could actually set this podcast

1060
00:56:53,800 --> 00:56:56,120
Speaker 1: as one of your presets, which is cool that way.

1061
00:56:56,280 --> 00:56:58,760
Speaker 1: I'm just one tap away. If you're watching on YouTube,

1062
00:56:58,800 --> 00:57:00,640
Speaker 1: don't forget the hit like and so subscribe so you

1063
00:57:00,680 --> 00:57:02,680
Speaker 1: don't miss any new episodes. And if you've got a

1064
00:57:02,800 --> 00:57:04,960
Speaker 1: question you want answered right here on the show, just

1065
00:57:05,080 --> 00:57:08,200
Speaker 1: email me podcast at grangersmith dot com. I'd love to

1066
00:57:08,239 --> 00:57:10,359
Speaker 1: hear from you. Thanks again for being here. We'll see

1067
00:57:10,360 --> 00:57:11,160
Speaker 1: you next time. Ye ye