WEBVTT - Coxey’s Army

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<v Speaker 1>Welcome to Stuff You Missed in History Class, a production

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<v Speaker 1>of I Heart Radio. Hello, and welcome to the podcast.

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<v Speaker 1>I'm Holly Fry and I'm Tracy Vie Wilson. So, Uh,

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<v Speaker 1>in the midst of today's very bananas world, which I

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<v Speaker 1>think we have both talked about a lot, has been

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<v Speaker 1>informing our choices of topics lately, uh, and which is

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<v Speaker 1>involving this constant news cycle of economic instability and protests

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<v Speaker 1>and those things being hashed and rehashed and discussed for

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<v Speaker 1>their various merits, uh lack thereof in some cases. I

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<v Speaker 1>got to thinking about earlier protests and wanting to talk

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<v Speaker 1>more about those and specifically the first protest march on Washington,

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<v Speaker 1>d C. And that is the story of Coxey's Army,

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<v Speaker 1>and it is one that's been requested a lot of times.

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<v Speaker 1>It's really easy when you look at the facts of

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<v Speaker 1>it to see why it is so compelling to people

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<v Speaker 1>and why people request it because in a day should

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<v Speaker 1>de parallels to our current situation. Uh. There are also

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<v Speaker 1>just a lot of really fascinating details in the mix.

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<v Speaker 1>So today is the day, and we're covering Jacob Coxey

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<v Speaker 1>and what came to be known colloquially as Coxey's Army. Yes,

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<v Speaker 1>I feel like this one has been on both of

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<v Speaker 1>our lists at points because so many people have asked

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<v Speaker 1>for it. Um So we've talked on the show before

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<v Speaker 1>about the Panic of eight and the economic crash that

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<v Speaker 1>came along with it. Railroad overbuilding that was financed through

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<v Speaker 1>just really unsound lending practices had caused a lot of

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<v Speaker 1>railroads to go under, and then that coupled with a

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<v Speaker 1>run on the gold supply, the country was plunged into

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<v Speaker 1>what amounted to a financial freefall. Those are obviously broad strokes,

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<v Speaker 1>but since we have covered this many many times before, uh,

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<v Speaker 1>we're just doing the light touch version. But as a

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<v Speaker 1>result of that panic, five hundred banks closed across the country,

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<v Speaker 1>and fifteen thousand businesses shut their doors for the last time,

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<v Speaker 1>and seventy four railroads, which had been a huge economic

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<v Speaker 1>driver in a lot of places, ceased operations. And this

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<v Speaker 1>was of course all happening before things like unemployment insurance.

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<v Speaker 1>So workers that had come into the labor market in

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<v Speaker 1>a new industrial age and were prepared to work in

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<v Speaker 1>that industrial age suddenly had no work and they also

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<v Speaker 1>had no safety net. President Grover Cleveland continued his anti

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<v Speaker 1>welfare stance that he had held for a long time.

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<v Speaker 1>We talked about this earlier on in our episode about

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<v Speaker 1>Grover Cleveland's secret surgery. But in short, he thought that

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<v Speaker 1>this rush to embrace silver with the Sherman Silver Purchase

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<v Speaker 1>Act had been a woeful misstep economically. He thought there

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<v Speaker 1>needed to be a course correction, and he also felt

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<v Speaker 1>really strongly that financial assistance for the country's common man

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<v Speaker 1>was just not the business of the government. In seven,

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<v Speaker 1>during his first term, he had vetoed a bailout for

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<v Speaker 1>Texas farmers who were trying to get through a drought,

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<v Speaker 1>and he wrote this as part of the the two

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<v Speaker 1>I can find no warrant for such an appropriation in

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<v Speaker 1>the Constitution, and I do not believe that the power

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<v Speaker 1>and duty of the General Government ought to be extended

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<v Speaker 1>to the relief of individual suffering, which is in no

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<v Speaker 1>manner properly related to the public service or benefit. A

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<v Speaker 1>prevalent tendency to disregard the limited mission of this power

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<v Speaker 1>and duty should, I think, be steadfastly resisted, to the

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<v Speaker 1>end that the lesson should be constantly enforced, that though

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<v Speaker 1>the people support the government, the government should not support

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<v Speaker 1>the people. That's a whole bag of weasels to unpack.

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<v Speaker 1>Chicago during this time reported an uptick in crime, not

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<v Speaker 1>because people turned to crime as a way to make

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<v Speaker 1>an illicit living in desperation, but because they wanted desperately

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<v Speaker 1>to get arrested. Jail or prison, which offered shelter and

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<v Speaker 1>regular meals, was preferable to the streets in a Chicago winter.

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<v Speaker 1>And other cities. Also wrestled was Miller problems and how

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<v Speaker 1>to manage a population that was losing its housing and

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<v Speaker 1>ultimately completely losing stability. Of course, everyone wanted things to improve,

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<v Speaker 1>but not many saw a way to get through this

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<v Speaker 1>turbulent time. And that is where we get to Jacob Coxey,

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<v Speaker 1>who came up with a novel plan. So at the

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<v Speaker 1>center of this story is this man, Jacob Seckler Coxey

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<v Speaker 1>and Coxey was the son of a sawmill engineer named

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<v Speaker 1>Thomas Coxey. Jacob was born in Sellen's Grove, Pennsylvania, on

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<v Speaker 1>April six, eighteen fifty four, in the log house he

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<v Speaker 1>was born and actually now bears a historical marker. When

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<v Speaker 1>Jacob was six, the family moved to Danville, Pennsylvania, where

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<v Speaker 1>his father started working in an iron mill. Jacob completed

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<v Speaker 1>nine years of school before going to work when he

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<v Speaker 1>was sixteen, also at a mill, serving as the water boy.

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<v Speaker 1>He worked his way up through various positions over the

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<v Speaker 1>next eight years. When he was twenty, he married a

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<v Speaker 1>young woman named Caroline Ammerman that two of them had

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<v Speaker 1>four children together. Coxey voted for the first time during

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<v Speaker 1>this stage of his life in the eighteen seventy six

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<v Speaker 1>election at the age of twenty two. Over the years,

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<v Speaker 1>he would switch political parties multiple times, and he was

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<v Speaker 1>a member of the Greenback Party. At one point he

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<v Speaker 1>even organized it's Danville, Pennsylvania chapter. He moved on to

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<v Speaker 1>work with his uncle and a scrap metal business in

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<v Speaker 1>eighteen seventy eight, and it was while on a business

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<v Speaker 1>trip for this job in eighteen eighty one that he

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<v Speaker 1>first visited Massillon, Ohio. He decided he would like to

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<v Speaker 1>move there, and that was really the end of his

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<v Speaker 1>scrap metal career. He sold his interest in the business

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<v Speaker 1>and his next move was to purchase a sandstone quarry

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<v Speaker 1>in Masslin and converted into a crushing mill to process

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<v Speaker 1>silica sand. He also purchased a farm where he would

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<v Speaker 1>eventually start breeding horses in the eighteen eighties when he

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<v Speaker 1>became interested in racing, and between the quarry and his

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<v Speaker 1>fancy stock horse breeding, he was able to build a

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<v Speaker 1>really nice living for himself. Coxey was also really interested

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<v Speaker 1>in politics and the economy, and even before the Panic

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<v Speaker 1>of eight three, he was aware of the problems that

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<v Speaker 1>we're facing laborers in the US. Was this is things

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<v Speaker 1>that he gave a great deal of thought to you,

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<v Speaker 1>and allegedly a moment of inspiration led to the reform

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<v Speaker 1>idea that would make him famous. Yeah, just for clarity, Like,

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<v Speaker 1>even before the panic, there were economic downturn effects happening,

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<v Speaker 1>and there there were labor shortages already. But the story

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<v Speaker 1>of his inspiration goes that as he was traveling home

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<v Speaker 1>one day, he noticed that the road that he was

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<v Speaker 1>on was in really sorry shape. According to a write

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<v Speaker 1>up in the Chautauquin in eight nine four, this was

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<v Speaker 1>the result of an especially problematic mud hole in the

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<v Speaker 1>road that hampered his progress. And after he got out

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<v Speaker 1>of the mud hole and started thinking about how they

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<v Speaker 1>really needed to fix that roadway, and they needed better

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<v Speaker 1>roadways in general, he put together the idea that the

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<v Speaker 1>many people who were out of work could be given

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<v Speaker 1>jobs fixing the roads throughout the stay. He started putting

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<v Speaker 1>these ideas to paper, and he wrote the Coxie Plan

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<v Speaker 1>for Business and Unemployment Relief, How the State of Ohio

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<v Speaker 1>and its subdivisions can help themselves. Coxey's idea evolved into

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<v Speaker 1>what he called his Good Roads Bill. It called for

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<v Speaker 1>fair wages and an eight hour work day to achieve

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<v Speaker 1>both prosperity for the common man and better public works.

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<v Speaker 1>And the Good Roads Bill was no small potatoes in

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<v Speaker 1>terms of its ambition and its scope. This was a

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<v Speaker 1>five hundred million dollar plan, yeah transition from being just

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<v Speaker 1>about Ohio over the years to being a national effort

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<v Speaker 1>on his part. And that five million dollars that he

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<v Speaker 1>was talking about was to come from the Treasury in

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<v Speaker 1>the form of non interest bearing bonds. He also later

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<v Speaker 1>on developed a second bill that ran alongside this one,

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<v Speaker 1>and in that one, state or city improvement projects could

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<v Speaker 1>deposit non interest bearing twenty five year bonds with the

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<v Speaker 1>Treasury and then get back the cash value of the

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<v Speaker 1>bond paper currency minus one percent. And his thinking was

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<v Speaker 1>that that paper currency, then paid as wages to the workers,

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<v Speaker 1>was going to reinvigorate the economy. He saw this as

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<v Speaker 1>a benefit on a couple of different levels. One, it

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<v Speaker 1>would improve US infrastructure and ways that were just desperately needed. Too,

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<v Speaker 1>it would provide much needed relief to laborers who had

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<v Speaker 1>found themselves impoverished as the country went through an economic depression.

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<v Speaker 1>And his rite up he noted, quote Congress takes two

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<v Speaker 1>years to vote on anything, twenty millions of people are

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<v Speaker 1>hungry and cannot wait two years to eat. And he

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<v Speaker 1>started pitching this plan in its earlier versions to his

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<v Speaker 1>local politicians as well as basically anyone who would stand

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<v Speaker 1>still long enough. But he did not exactly get a

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<v Speaker 1>warm reception initially. According to that same right up in

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<v Speaker 1>the Chautauquin that I mentioned a moment ago quote, his

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<v Speaker 1>neighbors dubbed him crank, and his wife secured a divorce

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<v Speaker 1>partly on the grounds of his craze. A new wife

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<v Speaker 1>was secured and the jeering neighbors ignored. Uh. We should

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<v Speaker 1>be very clear that this was not the only reason

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<v Speaker 1>he got a divorce. Uh. There was also a gambling

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<v Speaker 1>problem that was driving a wedge into his marriage to Caroline.

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<v Speaker 1>That gambling was part of Coxey's passionate interest in horses.

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<v Speaker 1>So uh, sometimes people will use his interest in his

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<v Speaker 1>bills and his efforts at labor reform as the reason

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<v Speaker 1>his wife left him, But it's a little more complicated

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<v Speaker 1>than that. So Coxey wasn't entirely without interested listeners. He

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<v Speaker 1>presented his plan to the St. Louis Populist Convention in

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<v Speaker 1>two It was adopted into the Ohio Populist Party's platform

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<v Speaker 1>that same year, but it really didn't get much farther

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<v Speaker 1>than that. It wasn't until eight three, again, while the

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<v Speaker 1>nation was really hitting this panic, that Jacob Coxey found

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<v Speaker 1>like minded collaborators to really champion this plan alongside him.

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<v Speaker 1>That year, at the Columbian Exposition in Chicago, he met

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<v Speaker 1>a man named Carl Brown. Brown was on assignment from

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<v Speaker 1>San Francisco Business Weekly as an artist and correspondent at

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<v Speaker 1>the event. He was there to send back reports with

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<v Speaker 1>illustrations of what was happening. He was basically like a contractor.

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<v Speaker 1>He kind of was one of those people that worked

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<v Speaker 1>a lot of different jobs. He wasn't a regular reporter

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<v Speaker 1>for the San Franisco Business Weekly, and Brown was also

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<v Speaker 1>sent to the expo with a costume suit intended to

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<v Speaker 1>make him look like Buffalo Bill. So that he could

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<v Speaker 1>be part of a living exhibit about the wild West.

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<v Speaker 1>So he was wearing a number of different hats, both

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<v Speaker 1>literally and figuratively. Here. Brown was a big personality. He

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<v Speaker 1>was a gifted speaker, he was a showman, he was

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<v Speaker 1>a jack of all trades, and he's been described as

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<v Speaker 1>a labor agitator. His ideas of reform, which centered around

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<v Speaker 1>ensuring that any able bodied person who sought work could

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<v Speaker 1>find it, really aligned with Coxi's. His orations on labor

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<v Speaker 1>reform had so irritated the leadership of Chicago that the

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<v Speaker 1>mayor kicked him out of the city. He was not

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<v Speaker 1>a quiet, subdued man in the least. But Jacob Coxey

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<v Speaker 1>saw Carl Brown's potential and he saw that he could

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<v Speaker 1>be the megaphone for the Coxie Plan. And while they

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<v Speaker 1>sort of are often described as an odd couple, as partners,

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<v Speaker 1>Brown and Coxey aligned on their shared vision that something

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<v Speaker 1>big and drastic had to be done to get the

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<v Speaker 1>country back on track. Carl came with some quirks, though.

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<v Speaker 1>He believed and told anyone who would listen that Coxey

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<v Speaker 1>was the reincarnation of Andrew Jackson. Brown had some interesting

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<v Speaker 1>views religiously speaking, he thought that he had absorbed his

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<v Speaker 1>wife's soul into his own as he sat at her deathbed.

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<v Speaker 1>He also thought that he had many others that they

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<v Speaker 1>eventually rallied to their cause, had absorbed the soul of

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<v Speaker 1>Jesus Christ, and that that was what was driving their efforts,

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<v Speaker 1>and that Jacob Coxey had absorbed a significant amount of

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<v Speaker 1>that soul. He also didn't stop wearing that buffalo bill

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<v Speaker 1>costume when the expo ended, and said he just made

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<v Speaker 1>it part of his personal brand. He is really a

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<v Speaker 1>fascinating character. As for Jacob Coxey's views of all of this,

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<v Speaker 1>reincarnate should talk. One reporter at the time wrote, quote,

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<v Speaker 1>Coxey's religious views did not prevent his ready conversion to

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<v Speaker 1>Brown's abortive theosophy. He does not claim any supernatural wisdom

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<v Speaker 1>as Brown does, but modestly poses as the living representation

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<v Speaker 1>of Christ because Brown says so. Though he was an eccentric,

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<v Speaker 1>Carl Brown was crucial to the growth of Coxey's support base.

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<v Speaker 1>He was really good at communicating with people and gaining

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<v Speaker 1>their trust. Carl's orations and the desperation of the men

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<v Speaker 1>that they were speaking to. That was a powerful combination.

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<v Speaker 1>Slowly they garnered up pretty significant following, and at this

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<v Speaker 1>point Coxey was more passionate about his plan than ever.

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<v Speaker 1>He was a wealthy man, but his own businesses had

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<v Speaker 1>struggled due to the panic. He had to sell his

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<v Speaker 1>horse farm and his crushing mill was struggling. On December seven,

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<v Speaker 1>Brown and Coxey formed the J. S. Coxey Good Roads

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<v Speaker 1>Association of the US. Brown was the organization's secretary and

0:12:58.920 --> 0:13:02.600
<v Speaker 1>Jacob Coxey was, of course it's president. In Coxey's eyes,

0:13:02.760 --> 0:13:04.920
<v Speaker 1>one of the villains and all this was the press.

0:13:05.240 --> 0:13:07.880
<v Speaker 1>He felt that all the reporting about a currency crisis

0:13:07.960 --> 0:13:11.319
<v Speaker 1>had actually caused some of the worst problems as panicked

0:13:11.400 --> 0:13:15.160
<v Speaker 1>readers started to hoard gold. His relationship with the press

0:13:15.240 --> 0:13:19.400
<v Speaker 1>only became more contentious as his activism became more high profile.

0:13:19.600 --> 0:13:22.440
<v Speaker 1>That's something we'll get back to you shortly. Yeah, it's

0:13:22.480 --> 0:13:25.080
<v Speaker 1>interesting and you'll you'll see it as we talk about it.

0:13:25.120 --> 0:13:27.880
<v Speaker 1>But even though Coxey has this sort of like dim

0:13:27.960 --> 0:13:30.120
<v Speaker 1>view of the press and what they have done at

0:13:30.200 --> 0:13:33.400
<v Speaker 1>various points, it's really Carl Brown that kind of gets

0:13:33.440 --> 0:13:36.959
<v Speaker 1>into it with them. Just a few months after its founding,

0:13:37.040 --> 0:13:41.679
<v Speaker 1>the Good Roads Association was making very real progress. Senator

0:13:41.720 --> 0:13:45.320
<v Speaker 1>William a Peffer, a populist from Kansas, was willing to

0:13:45.360 --> 0:13:49.400
<v Speaker 1>introduce Coxey's two bills in Congress. But this idea of

0:13:49.440 --> 0:13:52.000
<v Speaker 1>getting the Federal Reserve to print money to fix the

0:13:52.040 --> 0:13:56.200
<v Speaker 1>economy didn't go over all that well. But Coxie and

0:13:56.240 --> 0:14:00.200
<v Speaker 1>Brown were just undeterred. They attatched a plan early year

0:14:00.240 --> 0:14:03.080
<v Speaker 1>in the year that was intended to underscore their idea

0:14:03.240 --> 0:14:05.640
<v Speaker 1>and make it clear to elected officials just how much

0:14:05.679 --> 0:14:09.000
<v Speaker 1>support Coxey's plan had among the working men of the country,

0:14:09.240 --> 0:14:13.040
<v Speaker 1>who were voters who were unable to find jobs. Coxie

0:14:13.080 --> 0:14:15.880
<v Speaker 1>and Brown, who was likely the architect of this whole idea,

0:14:16.080 --> 0:14:20.480
<v Speaker 1>organized a march on Washington. This is an unemployment protest

0:14:20.520 --> 0:14:23.120
<v Speaker 1>that would be too big to be ignored. And before

0:14:23.120 --> 0:14:26.040
<v Speaker 1>we dig into how that all plays out, let's pause

0:14:26.120 --> 0:14:36.160
<v Speaker 1>for a quick sponsor break. So this march that we

0:14:36.200 --> 0:14:39.360
<v Speaker 1>mentioned before the break was conceived as what Coxy and

0:14:39.440 --> 0:14:43.760
<v Speaker 1>Brown called a petition in boots. They intended to gather

0:14:43.840 --> 0:14:47.160
<v Speaker 1>supporters as they traveled with the hopes of reaching Washington

0:14:47.280 --> 0:14:50.320
<v Speaker 1>with a huge throng of men. The men they had

0:14:50.320 --> 0:14:53.440
<v Speaker 1>won over while still in Ohio started their journey in

0:14:53.600 --> 0:14:59.080
<v Speaker 1>Massilon on March, which was Easter Sunday. The residents were

0:14:59.080 --> 0:15:02.240
<v Speaker 1>not all that in used about being a convergence point

0:15:02.320 --> 0:15:04.280
<v Speaker 1>for this rally. A lot of them believed that the

0:15:04.320 --> 0:15:08.720
<v Speaker 1>participants and Coxy's protest march were just itinerant troublemakers and

0:15:08.760 --> 0:15:10.320
<v Speaker 1>they wanted them to hurry up and get out of

0:15:10.360 --> 0:15:14.600
<v Speaker 1>town quickly. This perception would follow them throughout the whole trip.

0:15:14.680 --> 0:15:17.360
<v Speaker 1>A lot of write ups referred to Coxy's men as

0:15:17.400 --> 0:15:21.280
<v Speaker 1>just a band of tramps. There were also always people

0:15:21.320 --> 0:15:24.840
<v Speaker 1>who were suspicious that they would bring lawlessness and violence

0:15:24.880 --> 0:15:27.720
<v Speaker 1>as they moved through the country. Yeah, they definitely got

0:15:27.760 --> 0:15:30.480
<v Speaker 1>like a duality reception in most places, where some people

0:15:30.520 --> 0:15:34.600
<v Speaker 1>were really genuinely enthusiastic about them and what they were

0:15:34.600 --> 0:15:36.880
<v Speaker 1>trying to do, and others were like, uh, keep those

0:15:36.880 --> 0:15:40.200
<v Speaker 1>troublemakers out of our town. In the beginning, there were

0:15:40.200 --> 0:15:43.360
<v Speaker 1>an estimated fifty to one participants in the march. That

0:15:43.800 --> 0:15:46.920
<v Speaker 1>number varies depending on your source, and there were also

0:15:47.040 --> 0:15:49.600
<v Speaker 1>forty three reporters that marched with them, but they were

0:15:49.640 --> 0:15:53.080
<v Speaker 1>of course not counted among their numbers. These reporters were

0:15:53.080 --> 0:15:56.400
<v Speaker 1>there on assignment because this story was sensational, and in

0:15:56.560 --> 0:16:00.920
<v Speaker 1>chasing that sensationalism, their coverage was not always act you're it.

0:16:00.920 --> 0:16:03.920
<v Speaker 1>It also sometimes made fun of the whole effort. But

0:16:03.960 --> 0:16:07.040
<v Speaker 1>the important thing to Jacob Coxey was at his march

0:16:07.160 --> 0:16:10.800
<v Speaker 1>was getting national coverage. As I was looking for a

0:16:10.840 --> 0:16:13.720
<v Speaker 1>picture to use on our social media and stuff with this,

0:16:13.920 --> 0:16:17.960
<v Speaker 1>I found a lot of editorial cartoons satirizing Coxey in

0:16:18.040 --> 0:16:21.080
<v Speaker 1>his march. The side of the march had been a show.

0:16:21.480 --> 0:16:24.760
<v Speaker 1>Coxy's wife, Henrietta Jones Coxey, and their newborn son were

0:16:24.800 --> 0:16:27.520
<v Speaker 1>at the front of the parade. Coxie had named this

0:16:27.600 --> 0:16:31.200
<v Speaker 1>baby Legal Tender to show his commitment to legal tender

0:16:31.240 --> 0:16:35.240
<v Speaker 1>currency as a revitalizing force for the nation. So there

0:16:35.280 --> 0:16:38.440
<v Speaker 1>are some accounts that Henrietta and the baby marched with

0:16:38.440 --> 0:16:41.160
<v Speaker 1>the group. That's actually a little misleading. They were part

0:16:41.200 --> 0:16:43.320
<v Speaker 1>of the procession as it was headed out of town,

0:16:43.360 --> 0:16:46.160
<v Speaker 1>but they didn't stay with the march. They arranged to

0:16:46.320 --> 0:16:48.520
<v Speaker 1>meet back up with Coxey at the destination of the

0:16:48.600 --> 0:16:52.000
<v Speaker 1>nation's capital. But still quite a trip with a five

0:16:52.000 --> 0:16:56.200
<v Speaker 1>week old baby, though yeah, uh, not an awesome thing

0:16:56.240 --> 0:16:59.840
<v Speaker 1>to do with the best modern conveniences and health standards,

0:17:00.440 --> 0:17:04.840
<v Speaker 1>really unwise. In the eight nineties, uh Brown had set

0:17:04.920 --> 0:17:07.040
<v Speaker 1>up the structure of this whole march. He's often really

0:17:07.040 --> 0:17:09.840
<v Speaker 1>really cited as being like the guy who is running

0:17:09.840 --> 0:17:12.480
<v Speaker 1>the actual march, And as we said, he was a showman.

0:17:12.960 --> 0:17:15.919
<v Speaker 1>He dubbed the march the common Wheel of Christ. He

0:17:16.040 --> 0:17:18.800
<v Speaker 1>made banners and fabric badges for the men to wear,

0:17:18.880 --> 0:17:21.960
<v Speaker 1>all of which read things like peace on earth, goodwill

0:17:22.000 --> 0:17:26.000
<v Speaker 1>toward men, but death to interest on bonds. And these

0:17:26.040 --> 0:17:29.320
<v Speaker 1>banners all had a mix of religious symbolism and economic

0:17:29.400 --> 0:17:32.560
<v Speaker 1>commentary in the art I've often I've seen them described

0:17:32.560 --> 0:17:36.000
<v Speaker 1>in a number of sources as being really confusing because

0:17:36.040 --> 0:17:38.640
<v Speaker 1>he was trying to get a lot of different ideas

0:17:38.640 --> 0:17:41.959
<v Speaker 1>and ideologies represented in them, like his religious views as

0:17:42.000 --> 0:17:44.520
<v Speaker 1>well as his political views, as well as issues of

0:17:44.520 --> 0:17:47.640
<v Speaker 1>the economy, and kind of blending them together, leaving some

0:17:47.720 --> 0:17:51.639
<v Speaker 1>onlookers to kind of scratch their heads. Brown continued to

0:17:51.720 --> 0:17:55.280
<v Speaker 1>wear that buffalo bill costume, and Coxey wore a Union

0:17:55.400 --> 0:18:00.240
<v Speaker 1>Army uniform. Brown also may have cost Coxy a lot

0:18:00.280 --> 0:18:03.359
<v Speaker 1>of money. It was reported that the bill for printing

0:18:03.440 --> 0:18:07.119
<v Speaker 1>up recruitment flyers had come to a whopping two thousand dollars.

0:18:07.480 --> 0:18:12.000
<v Speaker 1>That's two thousand dollars. On top of that, Coxy was

0:18:12.080 --> 0:18:14.760
<v Speaker 1>footing the bill for some of the camp supplies, although

0:18:14.760 --> 0:18:17.520
<v Speaker 1>they did take donations to cover most of their needs,

0:18:17.880 --> 0:18:21.439
<v Speaker 1>as particularly being food. Food turned out to be an

0:18:21.520 --> 0:18:24.679
<v Speaker 1>ongoing problem as the march played out, because in a recession,

0:18:24.800 --> 0:18:28.560
<v Speaker 1>donations could be pretty sparse. The men really weren't ever

0:18:28.600 --> 0:18:31.400
<v Speaker 1>getting enough to eat. Yeah, there are lots of descriptions

0:18:31.440 --> 0:18:35.399
<v Speaker 1>of how like in some towns, you know, volunteers and

0:18:35.400 --> 0:18:37.280
<v Speaker 1>people that wanted to welcome them would come and they

0:18:37.280 --> 0:18:41.399
<v Speaker 1>would have brought food and prepared like these huge meals,

0:18:41.400 --> 0:18:43.919
<v Speaker 1>but like there was never enough to go around, and

0:18:43.960 --> 0:18:45.800
<v Speaker 1>so it was like, well, you might get soup one

0:18:45.880 --> 0:18:48.080
<v Speaker 1>day and only bread the next, or you might only

0:18:48.119 --> 0:18:51.000
<v Speaker 1>get two meals this day and one meal this day.

0:18:51.400 --> 0:18:54.119
<v Speaker 1>It just was not consistent. And when you think about

0:18:54.160 --> 0:18:56.600
<v Speaker 1>how much they were walking in any given day, you

0:18:56.640 --> 0:19:00.200
<v Speaker 1>realized that this was a very, very difficult undertake ging

0:19:01.240 --> 0:19:04.280
<v Speaker 1>because of all the press coverage, though more groups had

0:19:04.320 --> 0:19:07.280
<v Speaker 1>started marching from all over the country, some as far

0:19:07.320 --> 0:19:10.080
<v Speaker 1>as California in the hopes of joining what had at

0:19:10.119 --> 0:19:13.359
<v Speaker 1>this point colloquially come to be known as Coxey's Army.

0:19:13.480 --> 0:19:16.200
<v Speaker 1>Some of this coverage had actually started way back in January,

0:19:16.240 --> 0:19:18.960
<v Speaker 1>when Coxey and Brown announced that they were planning this

0:19:19.640 --> 0:19:22.720
<v Speaker 1>uh And to be very very clear, the reason people

0:19:22.760 --> 0:19:24.720
<v Speaker 1>were so willing to do this was because there was

0:19:24.760 --> 0:19:27.520
<v Speaker 1>a lot of desperation throughout the country at this time.

0:19:28.160 --> 0:19:30.320
<v Speaker 1>This was only the second year of what would be

0:19:30.359 --> 0:19:34.159
<v Speaker 1>a four year recession, and families were going hungry and

0:19:34.200 --> 0:19:37.080
<v Speaker 1>there was no relief on the horizon. So for a

0:19:37.119 --> 0:19:39.760
<v Speaker 1>lot of men, this seemed like the only way that

0:19:39.800 --> 0:19:42.040
<v Speaker 1>they were ever going to make their voices truly heard

0:19:42.119 --> 0:19:46.240
<v Speaker 1>by people with power and hopefully catalyze an improvement in

0:19:46.280 --> 0:19:50.879
<v Speaker 1>their family's quality of life. Some of them traveled in wagons,

0:19:51.040 --> 0:19:54.480
<v Speaker 1>some on horses, some were simply on foot, but all

0:19:54.520 --> 0:19:56.679
<v Speaker 1>of them had the intent that they were going to

0:19:56.720 --> 0:20:00.200
<v Speaker 1>meet up with Coxey and converge on Washington. So while

0:20:00.200 --> 0:20:03.760
<v Speaker 1>there were occasional deserters who probably joined up for the

0:20:03.760 --> 0:20:06.679
<v Speaker 1>promise of free meals along the way, maybe even just

0:20:06.760 --> 0:20:09.480
<v Speaker 1>the security of traveling with a group, the spots that

0:20:09.520 --> 0:20:11.760
<v Speaker 1>they left filled in behind them is the army kept

0:20:11.800 --> 0:20:15.720
<v Speaker 1>moving through more towns. Increasingly it was made up entirely

0:20:15.760 --> 0:20:18.280
<v Speaker 1>of men who were just tired of waiting for better

0:20:18.359 --> 0:20:20.639
<v Speaker 1>times and they wanted to take some kind of action.

0:20:21.240 --> 0:20:24.800
<v Speaker 1>And as they traveled, the press became more and more

0:20:24.800 --> 0:20:28.720
<v Speaker 1>critical of this whole operation. They started writing commentary about

0:20:28.760 --> 0:20:32.040
<v Speaker 1>how Brown's cowboy gear was an affectation, and then they

0:20:32.040 --> 0:20:34.719
<v Speaker 1>started talking about how dirty his suit and he was,

0:20:34.840 --> 0:20:38.159
<v Speaker 1>and they started calling him old greasy, which he enjoyed

0:20:38.200 --> 0:20:42.119
<v Speaker 1>about as much as you might expect. The press characterization

0:20:42.400 --> 0:20:45.639
<v Speaker 1>of the rest of the marchers similarly degraded over time.

0:20:46.119 --> 0:20:48.600
<v Speaker 1>While some of the accounts in the early days described

0:20:48.640 --> 0:20:53.199
<v Speaker 1>the participants as enthusiastic and idealistic, that shifted soon they

0:20:53.200 --> 0:20:57.920
<v Speaker 1>were referring to the protesters as an unwashed army. For example,

0:20:57.960 --> 0:20:59.960
<v Speaker 1>there's one early article at the start of them, mark

0:21:00.040 --> 0:21:03.440
<v Speaker 1>Jin massilin where the New York Times reported quote, most

0:21:03.480 --> 0:21:06.520
<v Speaker 1>of those now here are hard looking people, but up

0:21:06.520 --> 0:21:09.080
<v Speaker 1>to the present time, they have shown no disposition to

0:21:09.160 --> 0:21:13.320
<v Speaker 1>be unruly. Coxie and his lieutenants are elated and declared

0:21:13.359 --> 0:21:15.440
<v Speaker 1>that they will have ten thousand men in line when

0:21:15.440 --> 0:21:18.600
<v Speaker 1>the word forward is given. But in a story from

0:21:18.600 --> 0:21:21.560
<v Speaker 1>mid April, a few weeks into the march, the Times

0:21:21.600 --> 0:21:25.760
<v Speaker 1>first outlined how the Fife core of Coxey's army traded

0:21:25.800 --> 0:21:29.280
<v Speaker 1>their instruments for beer and then got arrested. The right

0:21:29.359 --> 0:21:32.520
<v Speaker 1>up of the incident describes Coxie handling the situation well,

0:21:33.000 --> 0:21:35.600
<v Speaker 1>explaining that there would be no tolerance for that kind

0:21:35.600 --> 0:21:38.320
<v Speaker 1>of behavior and that the point of their march was

0:21:38.400 --> 0:21:41.440
<v Speaker 1>much more important than getting drunk, But then it completely

0:21:41.480 --> 0:21:44.000
<v Speaker 1>discredits him at the end, saying that he was made

0:21:44.080 --> 0:21:46.480
<v Speaker 1>happy when he met a fortune teller on their journey

0:21:46.840 --> 0:21:49.400
<v Speaker 1>who told him that he would live to be a hundred. Yeah.

0:21:49.440 --> 0:21:53.280
<v Speaker 1>It's when you read the flow of that particular brief article,

0:21:53.400 --> 0:21:55.439
<v Speaker 1>it's the weirdest thing, because it really is like this

0:21:55.560 --> 0:21:58.560
<v Speaker 1>great portrait of like, Wow, he's really a good leader,

0:21:58.680 --> 0:22:00.960
<v Speaker 1>Like he explains to them like why they are doing

0:22:00.960 --> 0:22:03.399
<v Speaker 1>what they are doing and reminds them of the gravity

0:22:03.440 --> 0:22:05.400
<v Speaker 1>of this effort. And then they're like, oh, and then

0:22:05.400 --> 0:22:07.400
<v Speaker 1>he got all into a fortune teller for a little while.

0:22:07.480 --> 0:22:12.960
<v Speaker 1>It's like, oh, eventually Carl Brown got really tired of

0:22:12.960 --> 0:22:15.880
<v Speaker 1>all these jobs from reporters and he started calling them

0:22:16.160 --> 0:22:20.119
<v Speaker 1>argus eyed demons of hell. This actually quite delighted the press.

0:22:20.440 --> 0:22:23.159
<v Speaker 1>They started a little club amongst themselves that they dubbed

0:22:23.160 --> 0:22:27.040
<v Speaker 1>the argus Side Demons, and this club even had elected officers.

0:22:27.119 --> 0:22:29.800
<v Speaker 1>But really it was mostly just about like finding a

0:22:29.800 --> 0:22:32.600
<v Speaker 1>good watering hole and drinking wherever they stopped for the night.

0:22:33.160 --> 0:22:35.840
<v Speaker 1>But even without the press commentary, the group was not

0:22:36.040 --> 0:22:39.520
<v Speaker 1>helping its own reputation because of the hard scrabbled nature

0:22:39.640 --> 0:22:42.280
<v Speaker 1>of their day to day survival. When Coxie and his

0:22:42.359 --> 0:22:45.159
<v Speaker 1>men arrived in a town, they could basically watch the

0:22:45.160 --> 0:22:47.719
<v Speaker 1>faces of the people who greeted them fall as they

0:22:47.720 --> 0:22:52.080
<v Speaker 1>saw how ragged everyone looked. The movement sounded so robust

0:22:52.119 --> 0:22:55.080
<v Speaker 1>on paper, but in person it was often really disappointing,

0:22:55.560 --> 0:22:59.000
<v Speaker 1>and men who had planned to join Coxy sometimes opted

0:22:59.000 --> 0:23:01.280
<v Speaker 1>out of that plan one they saw how rough things

0:23:01.359 --> 0:23:05.080
<v Speaker 1>had become. When Coxey's army finally arrived in Washington, d C.

0:23:05.280 --> 0:23:07.920
<v Speaker 1>On May first, that was after thirty five days of walking,

0:23:08.480 --> 0:23:12.080
<v Speaker 1>it had quintupled in size, at least by some counts.

0:23:12.119 --> 0:23:14.400
<v Speaker 1>There are others that put it closer to being four

0:23:14.480 --> 0:23:18.600
<v Speaker 1>hundred men versus five hundred others listed as thousands, But

0:23:18.680 --> 0:23:21.720
<v Speaker 1>this gets a little bit unclear because there were multiple

0:23:21.760 --> 0:23:24.679
<v Speaker 1>groups that were starting to come together, so the numbers

0:23:24.680 --> 0:23:28.760
<v Speaker 1>shift really quickly and like in big chunks, depending on

0:23:28.880 --> 0:23:32.720
<v Speaker 1>how any given reporter defined Coxey's group, whether it was

0:23:32.720 --> 0:23:36.320
<v Speaker 1>only counting those that traveled with him and Brown specifically

0:23:36.880 --> 0:23:39.679
<v Speaker 1>or whether other groups that joined up towards the end

0:23:39.720 --> 0:23:42.520
<v Speaker 1>should be part of that count. But it quickly got

0:23:42.520 --> 0:23:45.320
<v Speaker 1>to be really pointless to try to count the newcomers anyway,

0:23:45.400 --> 0:23:48.560
<v Speaker 1>as thousands of thousands of locals had also shown up

0:23:48.560 --> 0:23:51.159
<v Speaker 1>for the march, some to support it and some just

0:23:51.240 --> 0:23:53.320
<v Speaker 1>to watch the spectacle of it. But they were kind

0:23:53.359 --> 0:23:56.960
<v Speaker 1>of all traveling in this huge throng together. Coxey really

0:23:57.000 --> 0:23:59.320
<v Speaker 1>hoped that he and his marchers would be able to

0:23:59.440 --> 0:24:04.200
<v Speaker 1>enact rapid change. After all, he had the bill written

0:24:04.240 --> 0:24:06.639
<v Speaker 1>and ready to go for Congress, and it read, in

0:24:06.720 --> 0:24:09.640
<v Speaker 1>part quote, be it enacted by the Senate and House

0:24:09.680 --> 0:24:13.280
<v Speaker 1>of Representatives in Congress assembled, that the Secretary of the

0:24:13.320 --> 0:24:17.200
<v Speaker 1>Treasury of the United States is hereby authorized and instructed

0:24:17.240 --> 0:24:20.639
<v Speaker 1>to have engraved and printed immediately after the passage of

0:24:20.680 --> 0:24:24.480
<v Speaker 1>this bill, five million dollars of treasury notes, a legal

0:24:24.640 --> 0:24:28.080
<v Speaker 1>tender for all debts public and private. Said notes to

0:24:28.080 --> 0:24:31.440
<v Speaker 1>be in denominations of one dollar, two dollars, five dollars,

0:24:31.440 --> 0:24:34.159
<v Speaker 1>and ten dollars, and to be placed in a fund

0:24:34.320 --> 0:24:37.719
<v Speaker 1>to be known as the General County Road Fund System

0:24:37.800 --> 0:24:41.000
<v Speaker 1>of the United States, and to be expended solely for

0:24:41.040 --> 0:24:44.880
<v Speaker 1>said purpose. Mami Coxey, who was jacobs seventeen year old

0:24:44.920 --> 0:24:48.359
<v Speaker 1>daughter from a previous marriage, joined this procession at some

0:24:48.400 --> 0:24:51.640
<v Speaker 1>point before it arrived in Washington, and when they approached

0:24:51.640 --> 0:24:54.560
<v Speaker 1>the Capitol Building, she was at the front of the parade,

0:24:54.720 --> 0:24:57.800
<v Speaker 1>dressed as the Goddess of Peace, all in white, and

0:24:57.880 --> 0:25:00.800
<v Speaker 1>she wrote a white Arabian horse that was from Coxey's

0:25:00.840 --> 0:25:04.560
<v Speaker 1>farm like she was intended to be a visual harbinger

0:25:04.640 --> 0:25:08.639
<v Speaker 1>of change, but maybe he had a primary admirer, and

0:25:08.760 --> 0:25:11.439
<v Speaker 1>Carl Brown, who said of the young woman quote, I

0:25:11.480 --> 0:25:13.760
<v Speaker 1>thought that she was the most beautiful site I had

0:25:13.840 --> 0:25:17.560
<v Speaker 1>ever beheld. So they had made it. Coxie and Brown

0:25:17.640 --> 0:25:20.520
<v Speaker 1>had led their bands at Washington. They were right there,

0:25:20.520 --> 0:25:23.160
<v Speaker 1>ready to demand a jobs buill that they believed would

0:25:23.160 --> 0:25:25.680
<v Speaker 1>help get the lives of so many Americans back on track.

0:25:26.400 --> 0:25:29.360
<v Speaker 1>But the end of Coxey's march for reforms that would

0:25:29.440 --> 0:25:32.320
<v Speaker 1>reinvigorate the working class in the economy was a bit

0:25:32.320 --> 0:25:35.160
<v Speaker 1>of a letdown. And we're going to talk about their

0:25:35.240 --> 0:25:38.200
<v Speaker 1>arrival at the Capitol Building and what happened there after.

0:25:38.240 --> 0:25:49.320
<v Speaker 1>We first take a quick sponsor break. So when he

0:25:49.640 --> 0:25:52.240
<v Speaker 1>and all of his followers had arrived in Washington, D. C.

0:25:52.640 --> 0:25:56.320
<v Speaker 1>Jacob Coxey had applied for and received a parade permit.

0:25:57.040 --> 0:25:59.280
<v Speaker 1>He had also applied for a permit to speak on

0:25:59.320 --> 0:26:03.600
<v Speaker 1>the steps of the Capital. That permit was denied. And really,

0:26:03.680 --> 0:26:07.680
<v Speaker 1>if Jacob Coxey had been paying attention and actually accepting

0:26:07.720 --> 0:26:11.240
<v Speaker 1>certain truths, he probably would have seen that coming. As

0:26:11.240 --> 0:26:15.480
<v Speaker 1>early as March. The day before the march started, reports

0:26:15.480 --> 0:26:18.320
<v Speaker 1>thought of Washington had made clear that this common wheel

0:26:18.440 --> 0:26:21.880
<v Speaker 1>or army was not going to be welcomed by lawmakers.

0:26:22.480 --> 0:26:24.840
<v Speaker 1>A report from Washington that ran in the New York

0:26:24.840 --> 0:26:28.880
<v Speaker 1>Times from March read quote, nothing but ridicule is heard

0:26:28.920 --> 0:26:32.360
<v Speaker 1>in regard to the Coxy movement among well informed persons.

0:26:32.359 --> 0:26:36.240
<v Speaker 1>Here there is not the remotest prospect of any Congressional

0:26:36.280 --> 0:26:39.600
<v Speaker 1>action to grant a permit for any mob to assemble

0:26:39.640 --> 0:26:43.359
<v Speaker 1>on the Capitol grounds in violation of a specific Act

0:26:43.440 --> 0:26:46.720
<v Speaker 1>of Congress. So as they got up to the Capitol,

0:26:46.840 --> 0:26:49.879
<v Speaker 1>and Coxie and Brown moved through the crowd of onlookers

0:26:49.920 --> 0:26:52.439
<v Speaker 1>and police in d C. As the parade got to

0:26:52.440 --> 0:26:57.000
<v Speaker 1>their destination, the scene quickly turned frantic. They had been

0:26:57.000 --> 0:26:59.919
<v Speaker 1>headed for the steps that was off limits, and the

0:27:00.000 --> 0:27:03.800
<v Speaker 1>police were watching Brown, who, of course in this uh

0:27:03.960 --> 0:27:07.480
<v Speaker 1>nutty garb and was very large man stood out in

0:27:07.520 --> 0:27:09.960
<v Speaker 1>any crowd, so he was pursued by police. He was

0:27:10.040 --> 0:27:14.520
<v Speaker 1>tackled and beaten. A chant of Coxey Coxie started among

0:27:14.560 --> 0:27:19.000
<v Speaker 1>the thousands of spectators and supporters. The police, realizing they

0:27:19.040 --> 0:27:22.479
<v Speaker 1>had no control over the situation, panicked, and they also

0:27:22.600 --> 0:27:26.560
<v Speaker 1>turned on bystanders. They swung their clubs without regard for

0:27:26.600 --> 0:27:30.480
<v Speaker 1>who they were striking. After about fifteen minutes of mayhem,

0:27:30.560 --> 0:27:33.400
<v Speaker 1>it was over and no speeches had been given. The

0:27:33.400 --> 0:27:36.920
<v Speaker 1>headlines the next day read Coxie driven from the Capitol,

0:27:37.200 --> 0:27:41.080
<v Speaker 1>not allowed to deliver his harangue. That same story often

0:27:41.160 --> 0:27:43.840
<v Speaker 1>ran with another subheader that indicated that Coxey had not

0:27:43.920 --> 0:27:47.400
<v Speaker 1>even been arrested, but he and several of his associates

0:27:47.640 --> 0:27:51.840
<v Speaker 1>were in fact arrested, and they did face charges. Jacob Coxey,

0:27:51.960 --> 0:27:56.000
<v Speaker 1>Carl Brown, and Christopher Columbus Jones were all found guilty

0:27:56.040 --> 0:27:59.880
<v Speaker 1>of carrying illegal banners onto capital grounds. They were sent

0:28:00.040 --> 0:28:03.600
<v Speaker 1>tense to twenty days in jail a week after the rally.

0:28:03.720 --> 0:28:05.800
<v Speaker 1>They also had to pay a fine of five dollars

0:28:05.840 --> 0:28:08.600
<v Speaker 1>each for trespassing on the grass. Yeah, that was one

0:28:08.600 --> 0:28:12.000
<v Speaker 1>of one of those things. It was off limits. While

0:28:12.240 --> 0:28:15.320
<v Speaker 1>the three movement leaders, Christopher Columbus Jones had come in

0:28:15.400 --> 0:28:18.679
<v Speaker 1>later and kind of served in a capacity of of

0:28:18.720 --> 0:28:22.199
<v Speaker 1>wrangling some of the people on the march while they

0:28:22.200 --> 0:28:25.160
<v Speaker 1>were serving out their jail term. The men who had

0:28:25.200 --> 0:28:28.679
<v Speaker 1>followed them to Washington did not all disperse. They still

0:28:28.720 --> 0:28:32.000
<v Speaker 1>wanted to advocate for Coxe's plan, so they had made

0:28:32.000 --> 0:28:34.880
<v Speaker 1>a camp at Bladensburg, Maryland, and they waited the three

0:28:34.920 --> 0:28:37.920
<v Speaker 1>weeks out. But most of them at that point had

0:28:37.960 --> 0:28:40.680
<v Speaker 1>moved on. And while there really were some efforts to

0:28:40.760 --> 0:28:44.360
<v Speaker 1>keep the protest in the movement going, including a second

0:28:44.480 --> 0:28:48.120
<v Speaker 1>smaller protest in which Carl Brown allegedly appeared in drag

0:28:48.240 --> 0:28:51.320
<v Speaker 1>as the Goddess of Liberty, this whole thing was really

0:28:51.360 --> 0:28:54.959
<v Speaker 1>over though. By mid July even the most ardent supporters

0:28:54.960 --> 0:28:59.000
<v Speaker 1>and stragglers had moved on. After the March, Jacob Coxey

0:28:59.080 --> 0:29:02.880
<v Speaker 1>had stayed, how fly, involved in politics. He also expanded

0:29:02.920 --> 0:29:06.080
<v Speaker 1>his business and bought a second quarry in nineteen fourteen

0:29:06.160 --> 0:29:10.520
<v Speaker 1>in Dundee, Ohio. He ran for public office eleven times

0:29:10.560 --> 0:29:15.440
<v Speaker 1>for various positions. He was elected mayor of Massillon, Ohio

0:29:15.600 --> 0:29:19.000
<v Speaker 1>in nineteen thirty one. This was his only election win,

0:29:19.240 --> 0:29:22.560
<v Speaker 1>and his time in office went pretty poorly. He also

0:29:22.600 --> 0:29:26.200
<v Speaker 1>spearheaded a second march on Washington in nineteen fourteen, once

0:29:26.240 --> 0:29:29.640
<v Speaker 1>again championing the cause of laborers, and he made it

0:29:29.680 --> 0:29:31.920
<v Speaker 1>to the Capitol and he addressed a small group of

0:29:31.960 --> 0:29:35.680
<v Speaker 1>protesters from the steps. He wasn't arrested that time, but

0:29:35.800 --> 0:29:38.520
<v Speaker 1>he also didn't have much press coverage, and not many

0:29:38.560 --> 0:29:41.040
<v Speaker 1>people really seemed to care about what he was doing.

0:29:41.680 --> 0:29:44.480
<v Speaker 1>Although Coxey had been ridiculed for his ideas by a

0:29:44.480 --> 0:29:47.280
<v Speaker 1>lot of people, a lot of those same concepts were

0:29:47.320 --> 0:29:51.080
<v Speaker 1>part of President Franklin D. Roosevelt's New Deal, including the

0:29:51.120 --> 0:29:54.400
<v Speaker 1>make work projects of the nineteen thirties. On the fiftieth

0:29:54.440 --> 0:29:57.800
<v Speaker 1>anniversary of the original March on the Capitol, Jacob Coxey

0:29:57.960 --> 0:30:00.640
<v Speaker 1>was invited and finally able to get of the speech

0:30:00.640 --> 0:30:04.640
<v Speaker 1>on the Capitol Steps that he had planned for. Tracy

0:30:04.680 --> 0:30:06.200
<v Speaker 1>and I are going to take turns reading it because

0:30:06.200 --> 0:30:08.560
<v Speaker 1>it's quite long, and this is an abridged version, but

0:30:08.600 --> 0:30:12.680
<v Speaker 1>it begins the Constitution of the United States guarantees to

0:30:12.800 --> 0:30:16.480
<v Speaker 1>all citizens the right to peaceably assemble and petition for

0:30:16.600 --> 0:30:20.000
<v Speaker 1>redress of grievances, and furthermore declares that the right of

0:30:20.040 --> 0:30:23.880
<v Speaker 1>free speech shall not be abridged. We stand here today

0:30:23.920 --> 0:30:28.040
<v Speaker 1>to test these guarantees of our Constitution. Here, rather than

0:30:28.080 --> 0:30:30.680
<v Speaker 1>at any other spot on the continent. It is fitting

0:30:31.080 --> 0:30:33.960
<v Speaker 1>that we should come to mourn over our dead liberties,

0:30:34.000 --> 0:30:37.640
<v Speaker 1>and by our protest aroused the imperiled nation to such action.

0:30:38.120 --> 0:30:42.920
<v Speaker 1>I shall rescue the Constitution and resurrect our liberties. Upon

0:30:43.000 --> 0:30:46.160
<v Speaker 1>these steps where we stand has been spread a carpet

0:30:46.240 --> 0:30:49.440
<v Speaker 1>for the royal feat of a foreign princess. Up these

0:30:49.440 --> 0:30:53.600
<v Speaker 1>steps the lobbyists of trusts and corporations have passed unchallenged

0:30:53.680 --> 0:30:56.680
<v Speaker 1>on their way to committee rooms, access to which we,

0:30:56.960 --> 0:31:00.840
<v Speaker 1>the representatives of the toiling wealth producers, have been denied.

0:31:01.520 --> 0:31:04.760
<v Speaker 1>We stand here today on behalf of millions of toilers,

0:31:04.800 --> 0:31:08.040
<v Speaker 1>whose petitions have been buried in committee rooms, and whose

0:31:08.040 --> 0:31:12.160
<v Speaker 1>opportunities for honest, remunerative, productive labor have been taken from

0:31:12.160 --> 0:31:17.840
<v Speaker 1>them by unjust legislation which protects idlers, speculators, and gamblers.

0:31:18.520 --> 0:31:21.120
<v Speaker 1>We come to remind the Congress here assembled of the

0:31:21.160 --> 0:31:24.520
<v Speaker 1>declaration of a United States senator quote that for a

0:31:24.640 --> 0:31:27.240
<v Speaker 1>quarter of a century the rich have been growing richer,

0:31:27.600 --> 0:31:30.240
<v Speaker 1>the poor poorer, and that by the close of the

0:31:30.280 --> 0:31:33.200
<v Speaker 1>present century, the middle class will have disappeared. As the

0:31:33.200 --> 0:31:37.640
<v Speaker 1>struggle for existence becomes fierce and relentless. We are here

0:31:37.720 --> 0:31:41.200
<v Speaker 1>to petition for legislation which will furnish employment for every

0:31:41.240 --> 0:31:44.320
<v Speaker 1>man able and willing to work. We are engaged in

0:31:44.360 --> 0:31:47.440
<v Speaker 1>a bitter and cruel war with the enemies of all mankind,

0:31:47.560 --> 0:31:51.280
<v Speaker 1>a war with hunger, wretchedness, and despair. And we ask

0:31:51.440 --> 0:31:54.720
<v Speaker 1>Congress to heed our petitions and issue for the nation's

0:31:54.760 --> 0:31:57.960
<v Speaker 1>good a sufficient volume of the same kind of money

0:31:58.040 --> 0:32:00.760
<v Speaker 1>which carried the country through one off full war and

0:32:00.800 --> 0:32:03.680
<v Speaker 1>saved the life of the nation. We have come here,

0:32:03.800 --> 0:32:09.040
<v Speaker 1>through toil and weary marches, through storms and tempests, over mountains,

0:32:09.120 --> 0:32:12.320
<v Speaker 1>and amid the trials of poverty and distress, to lay

0:32:12.360 --> 0:32:15.720
<v Speaker 1>our grievances at the doors of our national legislature, and

0:32:15.840 --> 0:32:18.560
<v Speaker 1>ask them, in the name of Him whose banners we bear,

0:32:18.960 --> 0:32:21.280
<v Speaker 1>in the name of him who plead for the poor

0:32:21.400 --> 0:32:23.920
<v Speaker 1>and the oppressed, that they should heed the voice of

0:32:23.960 --> 0:32:26.800
<v Speaker 1>despair and distress that is now coming up from every

0:32:26.840 --> 0:32:30.080
<v Speaker 1>section of our country. That they should consider the conditions

0:32:30.080 --> 0:32:32.960
<v Speaker 1>of the starving unemployed of our land and enact such

0:32:33.080 --> 0:32:36.400
<v Speaker 1>laws as will give them employment, bring happier conditions to

0:32:36.440 --> 0:32:39.840
<v Speaker 1>the people, and the smile of contentment to our citizens.

0:32:40.560 --> 0:32:44.600
<v Speaker 1>In his later years, Coxie continued to pursue new business

0:32:44.720 --> 0:32:48.640
<v Speaker 1>endeavors as well as politics. He sold a mild laxative

0:32:48.800 --> 0:32:52.280
<v Speaker 1>called Coxilax, which he swore with the source of his longevity.

0:32:52.480 --> 0:32:56.080
<v Speaker 1>He also sold copper and zinc disks to wear inside

0:32:56.080 --> 0:32:59.240
<v Speaker 1>of shoes we're supposed to help with aches and pains,

0:32:59.720 --> 0:33:01.960
<v Speaker 1>and he gave instructions out to people who wanted to

0:33:01.960 --> 0:33:05.920
<v Speaker 1>make their own. Incidentally, Carl Brown and Maymie Coxey did

0:33:06.040 --> 0:33:09.920
<v Speaker 1>become a couple uh They were married in Eve. That

0:33:10.000 --> 0:33:13.120
<v Speaker 1>was much to Jacob Coxey's chagrin. The couple had a

0:33:13.160 --> 0:33:17.920
<v Speaker 1>son together, but that marriage did not last. Jacob's second wife, Henrietta,

0:33:18.000 --> 0:33:22.680
<v Speaker 1>died on January thirteenth, nineteen fifty one, after their child

0:33:22.800 --> 0:33:25.840
<v Speaker 1>legal Tender, who only lived to be seven. The couple

0:33:25.880 --> 0:33:29.240
<v Speaker 1>had three other children. They were Jacob Jr. David, and Ruth.

0:33:29.880 --> 0:33:33.760
<v Speaker 1>After Henrietta's death, Jacob Coxey's own health went downhill pretty quickly.

0:33:34.360 --> 0:33:37.720
<v Speaker 1>He had a stroke on May eighteenth, nineteen fifty one.

0:33:38.200 --> 0:33:40.560
<v Speaker 1>He had lived only four months longer than his wife did.

0:33:41.480 --> 0:33:46.080
<v Speaker 1>He is um one of those eccentric and marvelous characters

0:33:46.080 --> 0:33:49.560
<v Speaker 1>in histories that we don't really get all that much

0:33:49.560 --> 0:33:54.680
<v Speaker 1>information out about normally, but I both love his idealism

0:33:54.680 --> 0:33:59.480
<v Speaker 1>and shake my head and go, oh, ma'am, do you

0:33:59.480 --> 0:34:03.000
<v Speaker 1>have some listener mail for us? I do, um. I

0:34:03.040 --> 0:34:05.320
<v Speaker 1>have a couple of pieces. The first is from our

0:34:05.320 --> 0:34:08.080
<v Speaker 1>listener Naomi, who writes hello. In a recent podcast. The

0:34:08.160 --> 0:34:10.279
<v Speaker 1>letter was read where a listener thanks Tracy for her

0:34:10.320 --> 0:34:13.120
<v Speaker 1>contribution to a BBC show. It was described like a

0:34:13.120 --> 0:34:15.280
<v Speaker 1>game of Thrones, of sort. I was listening in traffic

0:34:15.280 --> 0:34:17.120
<v Speaker 1>and forgot the name. I would love to check it out,

0:34:17.160 --> 0:34:20.520
<v Speaker 1>please help. That was actually mem but the I wanted

0:34:20.560 --> 0:34:21.880
<v Speaker 1>to read this because I want to make sure she

0:34:22.120 --> 0:34:23.600
<v Speaker 1>knows about it in case she wants to hear it.

0:34:23.600 --> 0:34:25.439
<v Speaker 1>Because it is a really good show. That is called

0:34:25.480 --> 0:34:29.200
<v Speaker 1>Tu Mon Bay Tu m A n b A y

0:34:29.640 --> 0:34:32.359
<v Speaker 1>Um by John Dryden, and it's wonderful. You can find it,

0:34:32.560 --> 0:34:35.960
<v Speaker 1>uh like our show everywhere you get podcasts. Wanted to

0:34:36.000 --> 0:34:38.120
<v Speaker 1>make sure I touched on that. Our other one is

0:34:38.160 --> 0:34:40.719
<v Speaker 1>from our listeners Cynthia, and it is exciting to me,

0:34:42.080 --> 0:34:45.000
<v Speaker 1>she writes. In decluttering my husband's stuff, I found this

0:34:45.080 --> 0:34:47.480
<v Speaker 1>pamphlet that his mother had kept, and I thought of you.

0:34:47.680 --> 0:34:49.239
<v Speaker 1>I would be happy to mail it to you. If

0:34:49.239 --> 0:34:52.320
<v Speaker 1>you send me an address that is Cynthia. This pamphlet

0:34:52.400 --> 0:34:55.239
<v Speaker 1>is called how to Buy a School Dress and it

0:34:55.440 --> 0:34:58.440
<v Speaker 1>is I'm not sure what year it's from the style

0:34:58.560 --> 0:35:01.680
<v Speaker 1>I would guess early fifty ease, and it talks about

0:35:01.840 --> 0:35:04.880
<v Speaker 1>how you should think about your clothes as you purchased

0:35:04.960 --> 0:35:07.880
<v Speaker 1>them for the school year. I think this is some

0:35:08.040 --> 0:35:11.759
<v Speaker 1>charming business and I super duper want it, uh And

0:35:11.800 --> 0:35:13.960
<v Speaker 1>I assure you it will be in a place of

0:35:14.000 --> 0:35:16.880
<v Speaker 1>love and probably framed and hanging on my wall. So, Cynthia,

0:35:17.000 --> 0:35:22.160
<v Speaker 1>I am sending you an address. UM. If you would

0:35:22.200 --> 0:35:24.440
<v Speaker 1>like to write to us, you should absolutely do that.

0:35:24.520 --> 0:35:27.000
<v Speaker 1>You can do that at History Podcast at iHeart radio

0:35:27.080 --> 0:35:29.400
<v Speaker 1>dot com. You can also find us pretty much everywhere

0:35:29.440 --> 0:35:31.640
<v Speaker 1>on social media is Missed in History And if you

0:35:31.640 --> 0:35:33.719
<v Speaker 1>would like to subscribe to the podcast or two un

0:35:33.800 --> 0:35:35.640
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0:35:35.680 --> 0:35:38.480
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0:35:38.600 --> 0:35:45.759
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0:35:45.840 --> 0:35:48.560
<v Speaker 1>History Class is a production of I heart Radio. For

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