WEBVTT - Cultural Asymmetry in Music Technology is Solvable

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<v Speaker 1>Pushkin, this is solvable. I'm Ronald Young Jr. It's kind

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<v Speaker 1>of like forcing the entire world to eat with the

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<v Speaker 1>same spices, or to speak with the same language or

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<v Speaker 1>with the same dialect. You know, it's fairly common knowledge

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<v Speaker 1>that a lot of genres of music borrow from one

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<v Speaker 1>another to make their respective sounds. Hip hop borrows from

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<v Speaker 1>R and B rock borrows from country. Songs are sampled,

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<v Speaker 1>sometimes covered. The DNA that links most popular music tends

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<v Speaker 1>to dominate and influence musical cultures around the world, even

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<v Speaker 1>down to the very creation of new music and the

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<v Speaker 1>tools and instruments used to make it. Ultimately, we're talking

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<v Speaker 1>about the supremacy of Western music theory, and Western music

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<v Speaker 1>theory essentially has at its source a very specific kind

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<v Speaker 1>of music making was made and funded by a very

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<v Speaker 1>specific class in a specific period of time. It shouldn't

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<v Speaker 1>be a surprise that even the music we hear in

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<v Speaker 1>our heads and try to shepherd out into the world

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<v Speaker 1>has already been colonized in many ways by Western influences.

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<v Speaker 1>The very idea of what music is, who makes it,

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<v Speaker 1>what are the classics are all questions that have been

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<v Speaker 1>answered long before a creative sits down to make something new.

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<v Speaker 1>We won't be able to move forward into the future

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<v Speaker 1>where we can actually explore different kinds of music, making

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<v Speaker 1>things that might be transcultural, that represent our commonalities and

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<v Speaker 1>our differences in different ways. Kaya Malami is a musician,

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<v Speaker 1>composer and researcher based in Berlin. He just released new

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<v Speaker 1>software Apotomy and Lima, which are expanding the pathways of

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<v Speaker 1>music creation beyond the dominant sound palette. Creators are given

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<v Speaker 1>the tools to compose music using non Western tunings. The

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<v Speaker 1>default settings are the act of choosing. It's just about

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<v Speaker 1>that spark. If you can catch that spark and if

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<v Speaker 1>you can let it have space to grow brighter, then

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<v Speaker 1>you know people will automatically find themselves taking their own

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<v Speaker 1>path and discovering the things that make them feel that magic.

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<v Speaker 1>I'm Kayama Lami, and I believe that the cultural asymmetry

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<v Speaker 1>in music technology is a problem we can solve. Cultural

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<v Speaker 1>asymmetry is the fact that music technologies and the way

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<v Speaker 1>that music is presented and represented tends to lean towards

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<v Speaker 1>a Western conception of what music is rather than be

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<v Speaker 1>something that is balanced where all musical cultures are on

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<v Speaker 1>an equal footing in an equally respectful. Way, tell me

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<v Speaker 1>a little bit about your earliest music memories. My earliest

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<v Speaker 1>musical memory is learning to play the violin in Damascus,

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<v Speaker 1>I think I had. I was seven or eight years

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<v Speaker 1>old at the time, and then we moved to London

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<v Speaker 1>when I was nine, and then I didn't really have

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<v Speaker 1>any connection with my Arab identity per se, or at

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<v Speaker 1>least the connections were tenuous at the time. But what

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<v Speaker 1>I did notice was that the band Killing Joke released

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<v Speaker 1>an album in the mid nineties called Pandemonium, on which

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<v Speaker 1>a very famous Lebanese violinist his name is about Abdelaal

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<v Speaker 1>he played, and particularly there's a track called Communion. That

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<v Speaker 1>sound of this really heavy industrial music with this violin,

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<v Speaker 1>this beautiful levantine, you know, Arabic violin scattered all over.

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<v Speaker 1>It really really really got me. It just hit It

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<v Speaker 1>hit a place in my spirit that I wasn't really

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<v Speaker 1>aware of. Was that a moment that kind of pushed

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<v Speaker 1>you forward into the type of work you're doing in

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<v Speaker 1>music now? I think so what it showed me was

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<v Speaker 1>that these desparate worlds, or these these musical worlds that

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<v Speaker 1>I felt were desparate, could actually be pulled together. In

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<v Speaker 1>some in some way could somehow combine together in a

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<v Speaker 1>way that that didn't feel cheesy to me, and it

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<v Speaker 1>didn't feel like exotic, you know, and that stayed with me,

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<v Speaker 1>and I've been kind of searching for my own path

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<v Speaker 1>along those lines for for many years since. So talk

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<v Speaker 1>to me a little bit. You use the word ex

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<v Speaker 1>when you're saying that you're you're talking about I think

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<v Speaker 1>the ways in which world music and non Western music

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<v Speaker 1>is pulled into Western music as a kind of a

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<v Speaker 1>way to add make it a little spicy, which I

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<v Speaker 1>don't necessarily think is the best method of using that music.

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<v Speaker 1>Tell me a little bit about how that makes you

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<v Speaker 1>feel like when you hear instances of music being used

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<v Speaker 1>that way. I think it really depends on how For example,

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<v Speaker 1>when you hear something like Big Pimpin by by Jay

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<v Speaker 1>Z and Timberland, Big Pimpin, Baby Spin and Cheese, it

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<v Speaker 1>feels really meaningful, right, yes, Whereas when you hear something

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<v Speaker 1>when you hear something that like there was a band

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<v Speaker 1>called Shakti by John McLaughlin and Zaki Hussein, it was

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<v Speaker 1>more about the sound of those instruments rather than the

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<v Speaker 1>feeling of that music. And that's what I always found

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<v Speaker 1>a little bit more tokenistic and somehow exoticized. They just

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<v Speaker 1>never quite it just never quite felt real enough to me.

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<v Speaker 1>And it's funny for me to say that that something

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<v Speaker 1>like Big Pimpin feels more authentic, But I think the

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<v Speaker 1>reason why it feels more authentic is because it uses

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<v Speaker 1>a sample. Therefore, the sound and the feeling of that

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<v Speaker 1>music is present within the sound of that recreation or

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<v Speaker 1>that or that reyear. Right, Whereas when you hear something

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<v Speaker 1>like Shakti, all I hear is twelve ton equal temperament,

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<v Speaker 1>jazz modalities, jazz tonalities with these very rigid time structures,

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<v Speaker 1>but you have the sound of the tableau and the

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<v Speaker 1>virtuosity of the tableau, which is never quite enough for me,

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<v Speaker 1>you know you It's it's almost to be like when

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<v Speaker 1>people take forward foods and they try to make like

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<v Speaker 1>a taco out of stuff using using Indian ingredients, rather

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<v Speaker 1>than letting these things like stand on their own as

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<v Speaker 1>their own foods. It's like, why are you trying to

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<v Speaker 1>shape it into something that's more familiar to you rather

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<v Speaker 1>than using it and letting it shine on its own. Absolutely,

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<v Speaker 1>So let's talk about them though, So talk about the

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<v Speaker 1>ways in which you think Western theories have kind of

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<v Speaker 1>colonized music, Well, ultimately, I think the issue is not

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<v Speaker 1>that something has colonized something else. It's the remnants of

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<v Speaker 1>colonialists and the supremacist mentality have maintained themselves and been

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<v Speaker 1>inherited by the technologies that we use to make music

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<v Speaker 1>today and the way that musics from around the world

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<v Speaker 1>have been represented and marketed, and therefore that gaze or

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<v Speaker 1>that perspective has been imprinted in people's minds. So when

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<v Speaker 1>we got to the early eighties and digital synthesizers came through,

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<v Speaker 1>and then we get into the world of digital audio

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<v Speaker 1>workstations and using computers to make music, they were also

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<v Speaker 1>based on these Western music series. One is the rhythmic grid,

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<v Speaker 1>which you know divides a certain amount of time into

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<v Speaker 1>equal divisions of time when dealing with digital instruments, but

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<v Speaker 1>the same goes for tonality for pitch, where the octave

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<v Speaker 1>is divided into twelve equal steps into twelve equal semitones

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<v Speaker 1>and it sounds like this, okay. And then the minor scale,

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<v Speaker 1>so like, can you give me examples of what it's

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<v Speaker 1>like to get outside of the major minor scale if

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<v Speaker 1>we're talking about getting outside of this supremacist rigidity of music.

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<v Speaker 1>If we want to get out of this simplicity and

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<v Speaker 1>the rigidity of the major minor, oftentimes will think about

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<v Speaker 1>different kinds of scales, but actually the tuning itself is

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<v Speaker 1>something that is really really powerful. So this is a

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<v Speaker 1>Persian dust gar scale called Chahga, and the beauty of

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<v Speaker 1>it is in these couple of intervals. That's really alien

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<v Speaker 1>to yeah music in the world. Yeah, that sounds it

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<v Speaker 1>sounds like you have a little bit more leeway, a

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<v Speaker 1>little more latitude in that scale than there is in

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<v Speaker 1>the traditional major scale. Can you give me another example

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<v Speaker 1>of something else that's not so westernized? Yeah, sure, So

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<v Speaker 1>let's have a listen to. This is an African idio.

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<v Speaker 1>It's a kind of xylophone called the Empire used by

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<v Speaker 1>the Naki Bembe Xylophone group from Kampala and Uganda. And

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<v Speaker 1>I analyze this tuning from a recording that they sent

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<v Speaker 1>me and it sounds a bit like this. So that's

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<v Speaker 1>a pentatonic scale that has really beautiful, beautiful character to it,

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<v Speaker 1>and you imagine it when it's paid on something more percussive,

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<v Speaker 1>especially lower down. Beautiful character. Oh that's amazing. I feel

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<v Speaker 1>like I could listen to just you play different types

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<v Speaker 1>of scales on different types of instruments all day. So

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<v Speaker 1>how do we solve that, How do we break out

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<v Speaker 1>of the ideas of this of those Western minds that

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<v Speaker 1>we have towards music, and how do we open it

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<v Speaker 1>up and allow people to be more creative and more

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<v Speaker 1>expressive and have more latitude to create unique music for

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<v Speaker 1>everyone to enjoy. One thing is to find a way

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<v Speaker 1>for developers to be able to implement these things with

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<v Speaker 1>ease and simplicity, which already exists, but it just needs

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<v Speaker 1>a kind of It just needs tying up and being

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<v Speaker 1>presented and represented in the right way. Along with that,

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<v Speaker 1>we need to be able to reach out to those

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<v Speaker 1>developers and say to them that this is important. I

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<v Speaker 1>don't think people really realize how much twelve tone equal temperament,

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<v Speaker 1>like rigid digital twelve tone equal temperament, has really impacted

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<v Speaker 1>and affected music all over the world. I mean, you

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<v Speaker 1>listen to anything from the pop music of Latin America

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<v Speaker 1>to the pop music of Central Asia. It's all mediated

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<v Speaker 1>through this particular tuning system which represents a specific musical

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<v Speaker 1>culture from a very specific period of time. And I

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<v Speaker 1>don't think people realize how how damaging that has been,

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<v Speaker 1>not only on the music making, but also on audience's ears.

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<v Speaker 1>You know, we've we've become so accustomed to hearing equal

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<v Speaker 1>temperament now that that most people hear anything else as

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<v Speaker 1>either nostalgic or just weird and out of tune. And

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<v Speaker 1>this is incredibly problematic because it's it's kind of like

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<v Speaker 1>forcing the entire world to eat with the same spices,

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<v Speaker 1>or to speak with the same language or with the

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<v Speaker 1>same dialect, you know. So we need to make people

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<v Speaker 1>understand that this is an important issue and it needs

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<v Speaker 1>to exist because without it existing, we won't be able

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<v Speaker 1>to hear anything else, and we won't be able to

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<v Speaker 1>move forward into the future where we can actually explore

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<v Speaker 1>different kinds of music making, things that might be transcultural,

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<v Speaker 1>that represent our commonalities and our differences in different ways.

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<v Speaker 1>So we need these tools in order to be able

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<v Speaker 1>to imagine something else. That's one thing, and the other

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<v Speaker 1>side of it is actually education. Aside from the fact

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<v Speaker 1>that these capabilities don't exist in the technology, we also

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<v Speaker 1>don't learn about them in music education, and information about

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<v Speaker 1>them is very scattered. It's very much a Western perspective, narrative,

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<v Speaker 1>and trying to break that rigidity of Western music theory

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<v Speaker 1>and Western music education, which is not only a present

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<v Speaker 1>in you know, the West as a whole, but has

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<v Speaker 1>also imposed itself on the rest of the world because

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<v Speaker 1>of colonization, because of imperialism, because of cultural hegemony. We

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<v Speaker 1>need to make sure that these musical ideas from all

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<v Speaker 1>these different cultures are represented in a way that's equal

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<v Speaker 1>to how Western music Western composers have been. There's no

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<v Speaker 1>reason why everybody has to learn about Bach and Mozart

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<v Speaker 1>and doesn't get to learn about Paco de Lusia and

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<v Speaker 1>ali akbar Khan. You know what I'm I think it's

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<v Speaker 1>about valuing all of these musics from all over the

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<v Speaker 1>world and their ability to enrich our lives, and to

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<v Speaker 1>treat all of these musical traditions on equal ground, not

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<v Speaker 1>that one is superior to another just because it has

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<v Speaker 1>harmony and you know, a huge orchestra of instruments behind it.

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<v Speaker 1>I mean that still has a lot to do with

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<v Speaker 1>the decision makers and who decides what is music or

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<v Speaker 1>what is good music. Because I think that same type

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<v Speaker 1>of that same type of oppression exists when we're just

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<v Speaker 1>talking about different styles of music. You know, I've heard

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<v Speaker 1>people say things like hip hop isn't real music, or

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<v Speaker 1>this pop song isn't a real song, or so on

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<v Speaker 1>and so forth. When it comes to the types of

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<v Speaker 1>music that we're deciding is real and isn't real. I

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<v Speaker 1>think you bringing up the example of hip hop is

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<v Speaker 1>really really important. It's taken years years for electronic music makers,

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<v Speaker 1>beat makers, hip hop artists to be respected in the

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<v Speaker 1>same way that you know, Western classical composers are respected. Again.

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<v Speaker 1>It boils down to this supremacy, you know, we are

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<v Speaker 1>always taught again or there's these ideas that are embedded

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<v Speaker 1>in our minds from an early age that if you

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<v Speaker 1>want to be a professional, capable musician, you need to

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<v Speaker 1>be able to read music, you need to understand counterpoint

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<v Speaker 1>and harmony. Black musicians, whether they be African American jazz

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<v Speaker 1>musicians or hip hop artists, have had to suffer this

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<v Speaker 1>for a very long time too. And the parallel is there.

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<v Speaker 1>It's about the inequality. And I think what you brought

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<v Speaker 1>up back in Mozart, what it made me think of

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<v Speaker 1>is when we're talking about the music that we're teaching

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<v Speaker 1>the children, what steps do you think that we can

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<v Speaker 1>take to kind of unlock the possibilities with children, rather

0:15:52.916 --> 0:15:54.756
<v Speaker 1>than kind of just teaching them four four time and

0:15:54.796 --> 0:15:57.836
<v Speaker 1>back in Mozart and kind of bringing in an African

0:15:57.916 --> 0:16:00.836
<v Speaker 1>drummer and say ooh, isn't this fun and thinking of

0:16:00.876 --> 0:16:03.876
<v Speaker 1>that as exotic? What can we do to actually make

0:16:04.196 --> 0:16:07.396
<v Speaker 1>all of music more accessible across the world rather than

0:16:07.436 --> 0:16:10.276
<v Speaker 1>just one view of it. You know, teaching a bunch

0:16:10.316 --> 0:16:13.196
<v Speaker 1>of school kids how to bang on a gembe for

0:16:13.236 --> 0:16:17.076
<v Speaker 1>an afternoon is just not good enough. It's tokenistic, it's exotic.

0:16:17.116 --> 0:16:19.156
<v Speaker 1>It takes the boxes and that's all it does. It

0:16:19.196 --> 0:16:22.596
<v Speaker 1>doesn't get into the core. Whereas if you were to

0:16:22.676 --> 0:16:27.676
<v Speaker 1>bring an African master musician and allow him the time

0:16:27.716 --> 0:16:30.076
<v Speaker 1>and space to be able to talk about groove, to

0:16:30.116 --> 0:16:32.436
<v Speaker 1>be able to talk about polyrhythms, to be able to

0:16:32.436 --> 0:16:34.876
<v Speaker 1>talk about interlocking rhythms, to be able to talk about

0:16:35.036 --> 0:16:40.916
<v Speaker 1>tonality and musicality and pitch and scales and tunings in

0:16:40.956 --> 0:16:43.396
<v Speaker 1>a more in depth way, and then to be able

0:16:43.476 --> 0:16:48.156
<v Speaker 1>to represent those ideas using modern sounds, using digital tools.

0:16:48.716 --> 0:16:51.516
<v Speaker 1>That sounds like I'm demanding a lot, or it's a

0:16:51.516 --> 0:16:54.716
<v Speaker 1>bit of a utopian daydream, but I think that the

0:16:54.756 --> 0:16:57.676
<v Speaker 1>technology is there to allow for that, and that we

0:16:57.796 --> 0:17:00.636
<v Speaker 1>have plenty of musicians all over the globe who are

0:17:00.676 --> 0:17:03.676
<v Speaker 1>more than capable of teaching those kind of ideas, and

0:17:03.716 --> 0:17:07.156
<v Speaker 1>so marrying the two together for me, would be the

0:17:07.196 --> 0:17:10.396
<v Speaker 1>first step. And I really don't think it's so difficult.

0:17:10.596 --> 0:17:16.276
<v Speaker 1>I think it would be quite reasonable to expect something

0:17:16.316 --> 0:17:27.236
<v Speaker 1>like that to exist. So tell me a little bit

0:17:27.316 --> 0:17:30.836
<v Speaker 1>how your software is solving that problem as well. In January,

0:17:31.276 --> 0:17:35.636
<v Speaker 1>I released two browser based softwares in collaboration with the

0:17:35.716 --> 0:17:39.916
<v Speaker 1>Creative Studio called Counterpoint. It's run by Tera Parvan and

0:17:40.596 --> 0:17:44.476
<v Speaker 1>Samuel Diggins. One is called Lima and what's called Apotomy.

0:17:44.916 --> 0:17:49.796
<v Speaker 1>Lima is a tool that allows very instant, intuitive access

0:17:49.876 --> 0:17:54.756
<v Speaker 1>to tunings from all over the world, and it runs

0:17:54.756 --> 0:18:01.396
<v Speaker 1>in a web browser. So it's really really convenient for musicians, researchers, composers,

0:18:02.276 --> 0:18:07.036
<v Speaker 1>educators to use because all you need is a computer

0:18:07.316 --> 0:18:12.276
<v Speaker 1>and you can explore or create here immediately what these

0:18:12.316 --> 0:18:15.116
<v Speaker 1>different tonalities sound like. So the examples I play to

0:18:15.156 --> 0:18:19.236
<v Speaker 1>you earlier were me just switching through some different presets

0:18:19.276 --> 0:18:22.236
<v Speaker 1>that are publicly available in this software. That was a

0:18:22.276 --> 0:18:29.156
<v Speaker 1>major step towards trying to really make this information easier

0:18:29.196 --> 0:18:33.556
<v Speaker 1>for people to engage with. Now, Apotomy is a slightly

0:18:33.556 --> 0:18:37.076
<v Speaker 1>different beast. It's more of a music making environment based

0:18:37.076 --> 0:18:41.676
<v Speaker 1>on generative music, which essentially is music based on parameters

0:18:41.916 --> 0:18:45.996
<v Speaker 1>and probabilities. But what differentiates it from any other kind

0:18:46.036 --> 0:18:50.356
<v Speaker 1>of generative music software is that it's directly focused on

0:18:50.476 --> 0:18:55.036
<v Speaker 1>these transcultural scales and different tunings from all over the world.

0:18:55.476 --> 0:18:57.836
<v Speaker 1>I know we're on a podcast that nobody can see

0:18:57.876 --> 0:18:59.916
<v Speaker 1>what I'm doing, but what I've done is I've launched

0:18:59.956 --> 0:19:05.676
<v Speaker 1>a browser with Apotomy running. I've selected Arabic tuning by

0:19:06.116 --> 0:19:09.716
<v Speaker 1>Alpha Rabi from the tenth century, and I'm going to

0:19:09.836 --> 0:19:14.516
<v Speaker 1>choose a very particular characteristic macam, which is a kind

0:19:14.556 --> 0:19:28.476
<v Speaker 1>of mode called rajah. I love it. And so what

0:19:28.516 --> 0:19:31.716
<v Speaker 1>you would do is choose a tuning system and a

0:19:31.756 --> 0:19:33.996
<v Speaker 1>subset that you want to work in, and then you

0:19:34.036 --> 0:19:36.236
<v Speaker 1>have a bunch of sliders and buttons and things that

0:19:36.236 --> 0:19:39.356
<v Speaker 1>you press in order to change the probabilistic nature of

0:19:39.396 --> 0:19:42.596
<v Speaker 1>the music that's going to come out. This is very

0:19:42.676 --> 0:19:48.476
<v Speaker 1>very simple. As a sound, I'm going to just craft

0:19:48.516 --> 0:19:50.636
<v Speaker 1>it a little bit more, a little bit of delay

0:19:52.396 --> 0:20:01.276
<v Speaker 1>and gives that a little bit more character. And now

0:20:01.636 --> 0:20:08.316
<v Speaker 1>by just trying the sliders and changing some of the parameters.

0:20:08.356 --> 0:20:17.116
<v Speaker 1>I can start to generate these different patterns, and then

0:20:17.116 --> 0:20:20.316
<v Speaker 1>you use a couple of embedded web based synthesizers to

0:20:20.716 --> 0:20:23.676
<v Speaker 1>create that music. That's just one track. I'm going to

0:20:23.716 --> 0:20:30.436
<v Speaker 1>bring in a second track now, and I'm gonna make

0:20:30.516 --> 0:20:43.836
<v Speaker 1>this run lower. And these are all options that are

0:20:43.876 --> 0:20:47.476
<v Speaker 1>available in the software exactly. It's it's a kind of

0:20:47.716 --> 0:20:51.436
<v Speaker 1>modular framework. So I'm going to quickly change the sound

0:20:51.476 --> 0:20:54.916
<v Speaker 1>now to something that might be a bit more interesting.

0:20:59.036 --> 0:21:03.596
<v Speaker 1>Oh now I'm getting a very eighties movie, eighties action movie. Exactly.

0:21:04.036 --> 0:21:13.156
<v Speaker 1>These synths are all quite eighties. So let's just add

0:21:13.196 --> 0:21:21.396
<v Speaker 1>another guitar here on that on the other side. So

0:21:21.636 --> 0:21:23.876
<v Speaker 1>it all feels about eighties at the moment because we're

0:21:23.916 --> 0:21:29.836
<v Speaker 1>just using these very simple rhythmic things structures. But I

0:21:29.836 --> 0:21:35.236
<v Speaker 1>can also switch over to a different kind of rhythmic construction,

0:21:35.556 --> 0:21:40.276
<v Speaker 1>which are called Euclidean rhythms. You can hear these beautiful

0:21:40.476 --> 0:21:54.516
<v Speaker 1>poly rhythms. I'll stop there just otherwise we can really

0:21:54.676 --> 0:21:58.156
<v Speaker 1>be here for hours. I could have never heard this

0:21:58.236 --> 0:22:03.596
<v Speaker 1>kind of music using an Arabic macom being done so quickly,

0:22:03.716 --> 0:22:06.796
<v Speaker 1>so easily, just in a web brow not even in

0:22:06.836 --> 0:22:10.556
<v Speaker 1>a web browser, in any kind of digital software environment before. So,

0:22:11.156 --> 0:22:13.316
<v Speaker 1>even though it sounds a little bit cheesy and a

0:22:13.356 --> 0:22:16.156
<v Speaker 1>bit dated in a bit eighties, what it does is

0:22:16.156 --> 0:22:19.756
<v Speaker 1>it allows my imagination to go elsewhere, so that when

0:22:19.796 --> 0:22:22.196
<v Speaker 1>I come to make my own music, I have this

0:22:22.636 --> 0:22:25.636
<v Speaker 1>weird stuff in the back of my mind that allows

0:22:25.636 --> 0:22:28.036
<v Speaker 1>me to think about my own music and my own

0:22:28.076 --> 0:22:29.876
<v Speaker 1>musical culture in a different way, in a way that's

0:22:29.876 --> 0:22:32.516
<v Speaker 1>a little bit more meaningful and a bit different, a

0:22:32.516 --> 0:22:35.396
<v Speaker 1>bit more progressive maybe. So let me let me add

0:22:35.596 --> 0:22:38.356
<v Speaker 1>your professional musician obviously, and you know what you're doing

0:22:38.716 --> 0:22:41.436
<v Speaker 1>jumping into the software. How do you think that this

0:22:41.476 --> 0:22:44.276
<v Speaker 1>would work for a beginner like somebody that's just like

0:22:44.516 --> 0:22:49.076
<v Speaker 1>trying to get acquaintance with these new tonalities and new rhythms.

0:22:49.436 --> 0:22:51.396
<v Speaker 1>What would be the best method for them to use

0:22:51.436 --> 0:22:54.196
<v Speaker 1>this software. I've spoken to a lot of people who

0:22:54.276 --> 0:22:58.116
<v Speaker 1>didn't know much about this subject and who were using

0:22:58.116 --> 0:23:00.556
<v Speaker 1>these tools for the first time, and I think everybody

0:23:00.796 --> 0:23:07.236
<v Speaker 1>found them intuitive enough for them to have their imagination stimulated.

0:23:08.036 --> 0:23:11.596
<v Speaker 1>The beauty about both lima and apotomy is that rather

0:23:11.676 --> 0:23:16.316
<v Speaker 1>than having presets and defaults that are biased in any way,

0:23:16.916 --> 0:23:20.516
<v Speaker 1>or let's just say non neutral in some way. The

0:23:20.716 --> 0:23:25.756
<v Speaker 1>default settings are the act of choosing. That's something that's

0:23:25.756 --> 0:23:29.436
<v Speaker 1>really important because it gives users a sense of agency.

0:23:29.596 --> 0:23:33.916
<v Speaker 1>So what I would expect from and non professional users

0:23:34.196 --> 0:23:36.956
<v Speaker 1>is for them to get excited about this and to

0:23:37.076 --> 0:23:41.556
<v Speaker 1>just explore and discover by doing, and then hopefully be

0:23:41.636 --> 0:23:45.716
<v Speaker 1>stimulated enough to take that interest further. It's just about

0:23:45.756 --> 0:23:47.916
<v Speaker 1>that spark. If you can catch that spark, and if

0:23:47.916 --> 0:23:52.756
<v Speaker 1>you can let it have space to grow brighter, then

0:23:53.516 --> 0:23:58.516
<v Speaker 1>you know people will automatically find themselves taking their own

0:23:58.596 --> 0:24:02.516
<v Speaker 1>path and discovering the things that make them feel that magic.

0:24:03.196 --> 0:24:05.236
<v Speaker 1>There's one thing I think the limitation is that this

0:24:05.436 --> 0:24:08.196
<v Speaker 1>is free software, and it is browser based, and it's

0:24:08.236 --> 0:24:12.316
<v Speaker 1>hard to you know, beat out software like ableton Live

0:24:12.436 --> 0:24:15.956
<v Speaker 1>or fl Studio or other places bits of music making

0:24:15.956 --> 0:24:18.716
<v Speaker 1>software that you can use and without marketing budgets with

0:24:18.756 --> 0:24:22.276
<v Speaker 1>those softwares. Are you ever concerned that maybe the word

0:24:22.316 --> 0:24:24.996
<v Speaker 1>won't get out that things like this exist for people

0:24:24.996 --> 0:24:28.796
<v Speaker 1>to use, And do you ever consider what the future

0:24:28.836 --> 0:24:31.476
<v Speaker 1>looks like using this tool going forward? With those factors

0:24:31.476 --> 0:24:35.996
<v Speaker 1>in mind, you're right to say that commercial software run

0:24:36.116 --> 0:24:39.316
<v Speaker 1>by global companies with a lot of money for marketing

0:24:39.316 --> 0:24:42.716
<v Speaker 1>and development is definitely not a beast that can be

0:24:43.396 --> 0:24:46.356
<v Speaker 1>tackled with something like this that runs in the browser

0:24:46.436 --> 0:24:50.076
<v Speaker 1>and it's for free. But this was a conscious decision.

0:24:50.636 --> 0:24:53.916
<v Speaker 1>I don't think that those technologies are are bad and

0:24:53.996 --> 0:24:56.876
<v Speaker 1>need to be replaced by something else. I just think

0:24:56.916 --> 0:25:02.956
<v Speaker 1>that they're missing a really crucial element which is imperative

0:25:03.316 --> 0:25:08.836
<v Speaker 1>for non Anglo European musical cultures, and without them, music

0:25:09.236 --> 0:25:12.596
<v Speaker 1>is poorer as a result. Matt and Robert's, a great

0:25:12.756 --> 0:25:17.476
<v Speaker 1>American saxophonist, said during a panel discussion I participated in

0:25:17.476 --> 0:25:20.476
<v Speaker 1>with her a while ago, she said that people of

0:25:20.516 --> 0:25:23.516
<v Speaker 1>color need to have to work harder. That's just the

0:25:23.636 --> 0:25:28.196
<v Speaker 1>nature of the way that systems have been constructed. And

0:25:28.236 --> 0:25:30.436
<v Speaker 1>what I love about these tools is that they actually

0:25:30.476 --> 0:25:33.556
<v Speaker 1>make our lives much much easier, make it much easier

0:25:33.556 --> 0:25:37.596
<v Speaker 1>to create and to develop ideas and to experiment and

0:25:37.636 --> 0:25:41.236
<v Speaker 1>to explore than it was before. So they're great stimulants

0:25:41.236 --> 0:25:43.716
<v Speaker 1>for the musical imagination, and I hope that that that

0:25:43.836 --> 0:25:49.116
<v Speaker 1>in itself can be something that will lead to something else,

0:25:49.196 --> 0:25:52.596
<v Speaker 1>whether that be more great music or more great tools,

0:25:53.356 --> 0:26:03.236
<v Speaker 1>only time will tell. What are a few things that

0:26:03.276 --> 0:26:06.076
<v Speaker 1>listeners can do to help continue your work. Please just

0:26:06.276 --> 0:26:09.916
<v Speaker 1>use the tools, tell your friends about them, and explore

0:26:09.996 --> 0:26:14.916
<v Speaker 1>these ideas. Ultimately, I'm a fan of music, and a

0:26:14.996 --> 0:26:17.516
<v Speaker 1>big part of making these tools is because I'm keen

0:26:17.636 --> 0:26:22.916
<v Speaker 1>and desperate actually to hear more music that has these

0:26:23.036 --> 0:26:26.116
<v Speaker 1>kind of energies and these kinds of tonalities. So please

0:26:26.196 --> 0:26:29.716
<v Speaker 1>just make music, tell your friends and let me know

0:26:29.836 --> 0:26:36.676
<v Speaker 1>so that I can hear it. Hi'm Alami as a musician, composer,

0:26:36.676 --> 0:26:40.196
<v Speaker 1>and researcher and creator of Apotomy and Lima. We included

0:26:40.236 --> 0:26:42.076
<v Speaker 1>links to both at our show notes, so feel free

0:26:42.116 --> 0:26:44.436
<v Speaker 1>to jump in there and play around and see what

0:26:44.516 --> 0:26:47.316
<v Speaker 1>you could create. Next week, go Solvable, We're talking about

0:26:47.316 --> 0:26:49.676
<v Speaker 1>a different set of digital tools that are solving problems.

0:26:50.156 --> 0:26:53.476
<v Speaker 1>Able Gamers is an organization that is making gaming devices

0:26:53.556 --> 0:26:56.836
<v Speaker 1>available and accessible for everyone. I hope you'll join us

0:26:56.836 --> 0:27:02.036
<v Speaker 1>for that conversation. Solvable Senior producer is Jocelyn Frank, Research

0:27:02.236 --> 0:27:06.596
<v Speaker 1>by David Jah, Booking by Lisa Dunn, Our managing producer

0:27:06.756 --> 0:27:09.916
<v Speaker 1>is Sasha Matthias, and our executive producer is Mio Lobel.

0:27:10.956 --> 0:27:13.996
<v Speaker 1>Special thanks to Hiam Alami and his musical collaborators for

0:27:14.036 --> 0:27:18.156
<v Speaker 1>sharing audio from the Apotomy live performance from CTM twenty

0:27:18.236 --> 0:27:20.676
<v Speaker 1>twenty one. There's a link to their full performance in

0:27:20.676 --> 0:27:24.076
<v Speaker 1>our show notes. I highly recommend that you check that out.

0:27:25.076 --> 0:27:28.236
<v Speaker 1>Solvable is a production of Pushkin Industries. If you like

0:27:28.356 --> 0:27:31.756
<v Speaker 1>the show, please remember to share, rate, and review. It

0:27:31.796 --> 0:27:34.276
<v Speaker 1>helps us find our way to the ears of new listeners.

0:27:35.156 --> 0:27:38.316
<v Speaker 1>You can find Pushkin Podcasts wherever you listen, including on

0:27:38.356 --> 0:27:42.956
<v Speaker 1>the iHeartRadio app and Apple Podcasts. I'm Ronald Young Junior.

0:27:43.516 --> 0:27:44.316
<v Speaker 1>Thanks for listening.