WEBVTT - Tea Time: Ceylon, Oolong, and Assam

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<v Speaker 1>We're in the rolling forest of Sri Lanka where silon

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<v Speaker 1>tea is handpicked and harvested. We're here to find out

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<v Speaker 1>what makes this te so special, making the TV's silhott

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<v Speaker 1>This is taken only the bud. This t is very

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<v Speaker 1>very expective. Eighteen sixty seven is the first plant being

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<v Speaker 1>planted in Sri Lanka. So since then there were some

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<v Speaker 1>people will skilled people being brought from the south of India,

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<v Speaker 1>and so generations they have been here. Each of these

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<v Speaker 1>delicately plucked leaves are then impact. It's very difficult to

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<v Speaker 1>sort of have a missionary to pluck t robo cannot

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<v Speaker 1>think and certain things. On top of all, the fact

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<v Speaker 1>is the most important thing is the human touch is

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<v Speaker 1>very very important teeth process, especially in tea. Tea is

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<v Speaker 1>one of the world's most ancient beverages and today remains

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<v Speaker 1>the most consumed beverage in the world after water. Too

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<v Speaker 1>many of us we know tea in its most modern form,

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<v Speaker 1>which is that we steep the tea in our mugs

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<v Speaker 1>by unwrapping those little paper envelopes that hold string tea

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<v Speaker 1>bags from dried and crushed leaves. However, that's not how

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<v Speaker 1>much of the world drinks tea, and the history of

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<v Speaker 1>tea is complex and its practice spans across multiple Asian cultures.

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<v Speaker 1>Earliest record state drinking tea to the third century a

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<v Speaker 1>d in the u Non Province of China, when indigenous

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<v Speaker 1>tea plants in the wild were harvested and used for

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<v Speaker 1>medicinal purposes. Soon thereafter, it was brewed as the precursor

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<v Speaker 1>to the tea that we know today. And today's show,

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<v Speaker 1>we're going to explore global expressions of tea, the rituals

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<v Speaker 1>and ceremonies that accompany tea, and we will learn how

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<v Speaker 1>the leaves harvested from this shiny leaved, shrub like plant

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<v Speaker 1>produces one of the beverages that is the most consumed

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<v Speaker 1>around the world today. On point of origin, it's teatime.

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<v Speaker 1>One of my absolute favorite parts of visiting New York

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<v Speaker 1>is when I have an opportunity to come to the

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<v Speaker 1>West Village, find a little corner in your tea shop

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<v Speaker 1>and move through the menu methodically drinking all the oulong's.

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<v Speaker 1>It's one of my absolute favorite places on earth. So

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<v Speaker 1>thank you so much. That's very kind. We're lucky to

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<v Speaker 1>have the audience that we have in the neighborhood that

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<v Speaker 1>we have. So all the cheese that we know, you know,

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<v Speaker 1>in the supermarket, that's from anything from Lupton to you

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<v Speaker 1>know the recent trend just match um green cheese, oolongs,

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<v Speaker 1>black cheese, white cheese. Everything that we see that's not

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<v Speaker 1>an herb or a flower, they're all on the same plant.

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<v Speaker 1>This plant is called Camelia sinenses. So this is Elena

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<v Speaker 1>Law who is the owner of ta company in the

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<v Speaker 1>West Village of New York. Elena is a first generation

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<v Speaker 1>immigrant who grew up in New York City. She didn't

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<v Speaker 1>have any direct connections to the world of tea, but

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<v Speaker 1>she was born in Taiwan, which is sort of the

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<v Speaker 1>next best thing. Yes, I actually didn't come from a

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<v Speaker 1>tea family. I didn't come from a key business or

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<v Speaker 1>either in production or trade by any stretch of the imagination.

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<v Speaker 1>But I did grow up in Taiwan, where every family

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<v Speaker 1>drinks tea. It's ingrained in the Chinese culture or any

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<v Speaker 1>Chinese heritage countries where like tea drinking as tea gifting.

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<v Speaker 1>You know, it's a very much part of your life

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<v Speaker 1>and you don't think twice about it, sort of like

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<v Speaker 1>New Yorkers and pizza, you don't really think about the

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<v Speaker 1>dough all the time or the where the sauce comes from.

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<v Speaker 1>You just have it in your life. So she started

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<v Speaker 1>sourcing teas on her trips to Taiwan and across Asia,

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<v Speaker 1>which was just the starting point. I remember only getting

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<v Speaker 1>teas from Taiwan when my mom would mail them or

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<v Speaker 1>when I go home and I would get that, And

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<v Speaker 1>any time I've run out, I literally have nowhere to

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<v Speaker 1>go in, you know, sort of the only thing that's

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<v Speaker 1>available to me is a grocery store. It really is

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<v Speaker 1>sort of like a living historical artifact of like what

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<v Speaker 1>culture and civilization had developed this beverage from plants, the

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<v Speaker 1>different styles of it sort of went to different parts

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<v Speaker 1>of the world, so that became interesting for me, and

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<v Speaker 1>then ultimately I start sourcing them, start of visiting, you know,

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<v Speaker 1>when I go to Taiwan, I would visit families, friends

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<v Speaker 1>and people who understand really good quality food, really good

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<v Speaker 1>quality wine, really good quality coffee can really absolutely relate

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<v Speaker 1>to really good quality tea, and sort of over time

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<v Speaker 1>figure it out that I need a little tea room

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<v Speaker 1>to really showcase them and have a place for people

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<v Speaker 1>to come in. You can't sell this stuff on the internet.

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<v Speaker 1>You can't sell smell, you can't convince someone you know

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<v Speaker 1>the craft that went behind these products. So let's take

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<v Speaker 1>a step back to understand more out what te actually is.

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<v Speaker 1>It comes from the leaves of a plant called Camilla senesis.

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<v Speaker 1>It's a fairly nondescript looking shrub that originates in East Asia,

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<v Speaker 1>and a simple way to think about tea is really

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<v Speaker 1>the same way that you would think about wine. So

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<v Speaker 1>wine comes from grapes and teas come from leaves. The

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<v Speaker 1>grape variety that's used in wine production is called Vitas

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<v Speaker 1>vinifera and the name of the plant used in tea

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<v Speaker 1>production is the aforementioned Camilla sinensis. So while there are

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<v Speaker 1>many different types of teas, most of the variances that

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<v Speaker 1>you'll experience and flavor, aroma, and taste are based on

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<v Speaker 1>the variety of Camilla sinensis, plus how it's grown, harvested, processed,

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<v Speaker 1>and stored. So how we process the tea plant after

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<v Speaker 1>it's harvested is what define them to be green teas,

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<v Speaker 1>ulan's white and black. What is long tea and what

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<v Speaker 1>makes it so special? The main difference between them is

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<v Speaker 1>oxidation levels. Um, So you imagine when you pick the

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<v Speaker 1>tea plant off the stem. You know, if you leave

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<v Speaker 1>it on the table after a few hours, it will brown,

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<v Speaker 1>the same way as if you cut open apple, it'll brown.

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<v Speaker 1>Cut up an avocado, it brown's it's the plant's natural

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<v Speaker 1>way of decaying by interacting with the oxygen in the

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<v Speaker 1>air um and that simple process. I'm sure if physicists

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<v Speaker 1>will explain this better than I can, but it's called oxidation.

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<v Speaker 1>Green tea by definition is non oxidized, and black teat

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<v Speaker 1>by definition, it's fully oxidized. So what that means is

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<v Speaker 1>when you harvest the tea plant, if your intention is

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<v Speaker 1>to make green tea, you will heat the tea leaves

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<v Speaker 1>up right away when you harvest them. It's the endomatic

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<v Speaker 1>reaction to kill the enzyme, so then it doesn't exodized

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<v Speaker 1>with the oxygen in the air and therefore keep it

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<v Speaker 1>bright green. For black tea, you would let it oxidize,

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<v Speaker 1>so let it naturally decay fully brown naturally. Therefore, black

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<v Speaker 1>teeze is much darker or much more coppery brown, the

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<v Speaker 1>same way as your apple browns, if you will. Along.

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<v Speaker 1>By definition, is partially oxidized, so that means it's anywhere

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<v Speaker 1>between green and black, so you can have oxydized. So

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<v Speaker 1>this feels like a good time to once again say

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<v Speaker 1>that other than the so called herbal teas which are

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<v Speaker 1>made with hot water being poured directly over herbs, spices

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<v Speaker 1>or other plant materials, all of the teas that you

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<v Speaker 1>see in the wild, from grocery store shelves to a

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<v Speaker 1>trendy maucha cafe, they all come from the same plant

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<v Speaker 1>and the thing that makes them different primarily is the

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<v Speaker 1>way in which their exposure to oxygen is either encouraged

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<v Speaker 1>or disrupted. And this is what we mean when we

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<v Speaker 1>talk about the processing of the team is extremely wide. Therefore,

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<v Speaker 1>you know, so many flavor profiles can all be called

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<v Speaker 1>ulan team. So that's really the main sort of categorically

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<v Speaker 1>how we define what mulan te is. But what are

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<v Speaker 1>some of the variations that you see in an ulan

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<v Speaker 1>te from Taiwan that makes it particularly prized. So Ulans

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<v Speaker 1>are sort of a later stage development in the Chinese

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<v Speaker 1>tea cultivation. Like the Chinese didn't wake up one day

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<v Speaker 1>and created like fifteen different kinds of g and like

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<v Speaker 1>call it a day, like it was you know, through

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<v Speaker 1>a long thousands of years in fact of development and change,

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<v Speaker 1>trial and error that they gave you different styles of teammaking,

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<v Speaker 1>and ulan being sort of the later style. By the

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<v Speaker 1>time of the Shang dynasty from seventeen sixty six to

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<v Speaker 1>ten fifty BC, tea was being consumed in the yu

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<v Speaker 1>Non province for its medicinal properties. UM. I think the

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<v Speaker 1>earliest records of tea production is like two thousand years

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<v Speaker 1>BC versus I think long To you came around I

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<v Speaker 1>don't know, year seven hundred eight, so like it's it's

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<v Speaker 1>a few thousand years if when I think the monks

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<v Speaker 1>sort of figured it out how to make it in

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<v Speaker 1>between process two and so through thousands of years. China

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<v Speaker 1>obviously has you know, a beautiful list um of ulan

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<v Speaker 1>to that's available. There was specifically made mainly you know

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<v Speaker 1>in Fujin area and we mountain and over time because

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<v Speaker 1>of the close proximity of Fujin to Taiwan, literally like

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<v Speaker 1>it's a tiny ocean way away. Um, there's not a

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<v Speaker 1>lot of natural migration that went to Taiwan, and that

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<v Speaker 1>includes some of these long to may have been there

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<v Speaker 1>for generations. From eight to the end of World War Two,

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<v Speaker 1>Taiwan was seated by China to Japan as a result

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<v Speaker 1>of the First Sino Japanese War. Because of its geography,

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<v Speaker 1>Japanese occupation was deemed a strategic necessity for military ambitions.

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<v Speaker 1>During this period, most of the social, economic and cultural

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<v Speaker 1>changes and occupy Taiwan were driven by technocrats living in

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<v Speaker 1>the colonial government. It was during this period that Japan

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<v Speaker 1>became invested in Taiwanese tea and in nineteen o three

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<v Speaker 1>developed a governmental agency specifically for t R and D

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<v Speaker 1>for research and development. Taiwan has really quite a unique

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<v Speaker 1>historical reference that influence I would say heavily as to

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<v Speaker 1>what the product begets, you know, what becomes in the

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<v Speaker 1>sense that it went through Japanese occupation for about fifty years.

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<v Speaker 1>It bypassed the cultural revolution that happened in China. It

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<v Speaker 1>sort of was its own independent, ruling democratic society, which

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<v Speaker 1>you know, people having to be able to pay for

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<v Speaker 1>things that they like sort of you know, encourage economic

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<v Speaker 1>consumption as well. So you have those influences in Taiwan

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<v Speaker 1>that really makes the t quite different from where I

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<v Speaker 1>came from. Very early on NTO through the Japanese some

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<v Speaker 1>looked at the taiwan These teason was like these are

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<v Speaker 1>wonderful product that we should really invest in. And so

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<v Speaker 1>they had started a research center called t Research Extension Stations.

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<v Speaker 1>It's run by a bunch of chemists and engineers and

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<v Speaker 1>all they do is study the tea plants and create

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<v Speaker 1>new tea plants and facilitate the education of farmers that

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<v Speaker 1>they've run local competitions and they'll go out and teach

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<v Speaker 1>you what they're looking for so then you can win.

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<v Speaker 1>And if you win the competition, then you have your

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<v Speaker 1>your teas are auctioned off and um, it's heavily financially rewardous.

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<v Speaker 1>So it created a very healthy circular loop for the

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<v Speaker 1>farmers to elevate their skill sets for a lot of

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<v Speaker 1>the technologies from you know that Japanese was known for

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<v Speaker 1>that was sort of influenced into the production of the tea.

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<v Speaker 1>This agency is still very active and alive today and

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<v Speaker 1>it's sort of facilitated a lot of the development of

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<v Speaker 1>either varieties or types of teas or method of making.

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<v Speaker 1>So that is something that is extremely unique to Taiwan

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<v Speaker 1>the island alone, that differentiate the products that came from

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<v Speaker 1>out of a Chinese heritage in Lugian. How are these

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<v Speaker 1>teas actually grown, you know, go into the mountains to

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<v Speaker 1>side indigenous tea plants. Of course, um that's by how

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<v Speaker 1>it started from the very beginning, but over times nowadays

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<v Speaker 1>for commercial cultivation, you really see them sort of you know,

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<v Speaker 1>trimmed about waist tie. They're usually about three feet tall.

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<v Speaker 1>And for ease of harvesting, because when we harvest the

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<v Speaker 1>tea plan, we really harvest just the young shoot of

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<v Speaker 1>the tea plant, so to make it easier and you

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<v Speaker 1>don't have to climb trees because you know, if you

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<v Speaker 1>let it tea plant grow, they can for some of

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<v Speaker 1>them can grow to like two or three story hie um,

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<v Speaker 1>and we only use the baby button maybe like the

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<v Speaker 1>young shoots sit for tea production. And this is true

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<v Speaker 1>for very fancy tea and looked at right, so consistent

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<v Speaker 1>and to make that easier commercially. Nowadays, pretty much everywhere

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<v Speaker 1>that you go in the world that produces tea, you'll

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<v Speaker 1>see most to the tea plant sort of like around

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<v Speaker 1>three feet tall. When the tea blood comes out, you

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<v Speaker 1>just grazed the top of the plant and this is

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<v Speaker 1>done by hand, depending on where you are, I think

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<v Speaker 1>sort of for Taiwan, and the one thing actually I

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<v Speaker 1>forgot to mention about you know what makes out too unique?

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<v Speaker 1>It is an island has a ton of moisture from

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<v Speaker 1>the ocean. It also has it's on the traffic of cancer,

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<v Speaker 1>which is literally like, we're probably the very ideal if

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<v Speaker 1>you will, for tea cultivations that has a very good

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<v Speaker 1>you know what, we're familiar as the term tail are

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<v Speaker 1>for the tea plant to be to time one in

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<v Speaker 1>addition to having all these culture heritage actually has a

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<v Speaker 1>very good and it provides a very good environment for

0:15:45.440 --> 0:15:53.440
<v Speaker 1>t cultivation. As for ceylon and Oolong tea, much of

0:15:53.440 --> 0:15:56.600
<v Speaker 1>the tea around the world is still picked and processed

0:15:56.640 --> 0:16:01.320
<v Speaker 1>by hand. That's because during harvesting, workers are solely picking

0:16:01.320 --> 0:16:04.280
<v Speaker 1>the bud or the tip of the plant where the

0:16:04.320 --> 0:16:10.840
<v Speaker 1>newest growth lies. The flush is the mostly newly sprouted leaves,

0:16:11.040 --> 0:16:14.760
<v Speaker 1>and the flesh harvest can contain up to five leaves,

0:16:15.400 --> 0:16:19.600
<v Speaker 1>but the most valuable is what's called the golden flush,

0:16:19.680 --> 0:16:23.720
<v Speaker 1>which is only the first two and three leaves that

0:16:23.800 --> 0:16:28.440
<v Speaker 1>are harvested and made into tea. Because farmers don't harvest

0:16:28.640 --> 0:16:31.760
<v Speaker 1>all the leaves on the plant and are just picking

0:16:32.000 --> 0:16:37.000
<v Speaker 1>the newest, youngest growth, there are specific seasons for harvesting

0:16:37.040 --> 0:16:40.800
<v Speaker 1>the tea plant. And the warmest regions where tea grows,

0:16:40.840 --> 0:16:45.400
<v Speaker 1>like Sri Lanka where Ceylon tea is cultivated, harvesting seasons

0:16:45.400 --> 0:16:50.040
<v Speaker 1>are long, while in most of the northern regions tea

0:16:50.160 --> 0:16:53.840
<v Speaker 1>is harvested only a few times during April and September.

0:16:54.400 --> 0:16:58.240
<v Speaker 1>In Taiwan, Alanis farmers have developed a balance between hand

0:16:58.280 --> 0:17:02.640
<v Speaker 1>harvesting ooh long in technology, so another way of like

0:17:02.760 --> 0:17:06.440
<v Speaker 1>human interaction. As far as hand harvesting or machine harvesting,

0:17:07.040 --> 0:17:09.960
<v Speaker 1>you know, you could have it both ways. Obviously, hand

0:17:09.960 --> 0:17:14.840
<v Speaker 1>harvesting much more precise. Um you can get exactly the

0:17:14.920 --> 0:17:17.160
<v Speaker 1>part of the plant that you want, and certain keys

0:17:17.160 --> 0:17:20.320
<v Speaker 1>calls were just a bud. Or if you have bad

0:17:20.359 --> 0:17:23.960
<v Speaker 1>weather and sometimes or you have you know, fifty acres

0:17:24.040 --> 0:17:26.680
<v Speaker 1>of land that you need to harvest in a few hours,

0:17:26.920 --> 0:17:30.320
<v Speaker 1>you need the machine. So really depends on scale, depends

0:17:30.359 --> 0:17:34.000
<v Speaker 1>on the terrain of the land. Um parts of Taiwan

0:17:34.080 --> 0:17:39.120
<v Speaker 1>hasts really really high elevation tea gardens which are two

0:17:39.119 --> 0:17:43.480
<v Speaker 1>thousand meters above sea elevation, and these are a mountainous terrain.

0:17:43.560 --> 0:17:47.520
<v Speaker 1>They're not easy to run a machine through. So most

0:17:47.560 --> 0:17:51.159
<v Speaker 1>of those lands you have to hand harvest um, and

0:17:51.200 --> 0:17:53.639
<v Speaker 1>obviously that drives up the price. It drives up the

0:17:53.760 --> 0:17:58.600
<v Speaker 1>cost of the actual harvest. But certainly it's worth that,

0:17:59.160 --> 0:18:02.480
<v Speaker 1>you know, extend, probably because they're so precise um well

0:18:02.560 --> 0:18:05.159
<v Speaker 1>made to bees that are picked one by one by

0:18:05.160 --> 0:18:20.399
<v Speaker 1>are humans. If we want to be better drinkers of

0:18:20.480 --> 0:18:26.240
<v Speaker 1>these fine oolongs, how do we prepare the tea so

0:18:26.240 --> 0:18:28.399
<v Speaker 1>that we can drink it at its peak? If you

0:18:28.400 --> 0:18:30.840
<v Speaker 1>want to start drinking better tea, the first thing to

0:18:30.960 --> 0:18:35.480
<v Speaker 1>do is when you get to either whatever what's available

0:18:35.520 --> 0:18:38.000
<v Speaker 1>to whether it's a tea store locally or in a

0:18:38.040 --> 0:18:42.240
<v Speaker 1>grocery store, look for tea that doesn't have flavorings. So meaning,

0:18:42.640 --> 0:18:44.960
<v Speaker 1>you know, sometimes when you smell some teas and it

0:18:45.000 --> 0:18:48.400
<v Speaker 1>smells like peach, or it smells like raspberries, who sounds like,

0:18:49.000 --> 0:18:52.520
<v Speaker 1>I don't know. Sometimes chocolate chip, I don't think everything

0:18:52.600 --> 0:18:55.400
<v Speaker 1>is you know, I don't know. Strawberry sounds unfortunate. Chocolate

0:18:55.440 --> 0:19:02.840
<v Speaker 1>chip tea. I've seen banana bread cheese, and so I

0:19:02.880 --> 0:19:05.920
<v Speaker 1>would say stay away from Notice that is step one

0:19:06.160 --> 0:19:09.600
<v Speaker 1>because what happens in those cheese, and we know nature

0:19:09.680 --> 0:19:13.760
<v Speaker 1>doesn't give you a chocolate chip, it's from cook cow beans,

0:19:13.800 --> 0:19:17.800
<v Speaker 1>it's not from commits sensis, So it's usually any the

0:19:17.880 --> 0:19:21.080
<v Speaker 1>smells extrawberries, peaches and what have you that's not a

0:19:21.160 --> 0:19:25.320
<v Speaker 1>tea plant. And so I usually highly encourage people to

0:19:25.520 --> 0:19:29.200
<v Speaker 1>smell the dry leaves if this smells like these additives,

0:19:29.320 --> 0:19:32.440
<v Speaker 1>and don't get those, because what happens is if you

0:19:32.600 --> 0:19:35.760
<v Speaker 1>use fragrancy, you don't really need the tea to be

0:19:35.880 --> 0:19:41.000
<v Speaker 1>very well made. You will cover it anyway with peach fragrance. Generally,

0:19:41.000 --> 0:19:43.480
<v Speaker 1>look for pure teas, and that's either of pure green

0:19:43.600 --> 0:19:46.399
<v Speaker 1>of your like at your lum or your block. So

0:19:46.520 --> 0:19:49.840
<v Speaker 1>try different categories and you're narrowed down to a category

0:19:49.880 --> 0:19:53.160
<v Speaker 1>that you like. So either um, it's something that's grassy

0:19:53.280 --> 0:19:56.800
<v Speaker 1>or or something that's not malti or something that toasty. Um.

0:19:56.880 --> 0:19:59.200
<v Speaker 1>And don't feel like there is a right or wrong

0:19:59.280 --> 0:20:03.159
<v Speaker 1>way to assumed tea if it's too strong at some

0:20:03.320 --> 0:20:05.840
<v Speaker 1>hot water, if it's too weak, could have back in

0:20:05.920 --> 0:20:09.240
<v Speaker 1>the tea pot grow a little longer. So that's where

0:20:09.280 --> 0:20:11.399
<v Speaker 1>I just want to set this stage because some people

0:20:11.480 --> 0:20:16.520
<v Speaker 1>feel like it's something really precious and it's not. It's

0:20:16.640 --> 0:20:19.479
<v Speaker 1>it's like I tell people that kool aid, you just

0:20:19.720 --> 0:20:23.320
<v Speaker 1>add water if it's too strong to you know, casual.

0:20:23.920 --> 0:20:28.159
<v Speaker 1>Every t is different, everyone palid is a little different,

0:20:28.440 --> 0:20:30.560
<v Speaker 1>so it never feel like you're going to ruin something.

0:20:30.560 --> 0:20:39.840
<v Speaker 1>You're never gonna nothing bad happens. And then the other

0:20:39.880 --> 0:20:43.880
<v Speaker 1>one is not restraining the tea leaves so nice. Their

0:20:43.960 --> 0:20:47.440
<v Speaker 1>tea leaves generally are rolled in a certain way that

0:20:47.560 --> 0:20:52.400
<v Speaker 1>they really need room to expand and full. These teeth, particularly,

0:20:52.440 --> 0:20:55.439
<v Speaker 1>their rolled really tightly, so any room to expand, So

0:20:55.560 --> 0:20:58.720
<v Speaker 1>don't put them in a you know, a really small

0:20:58.880 --> 0:21:04.280
<v Speaker 1>tea ball that were physically they are unable to open um.

0:21:04.280 --> 0:21:08.040
<v Speaker 1>We generally recommend putting the tea leaves in an open vessel,

0:21:08.160 --> 0:21:09.920
<v Speaker 1>like in a whether it's your tea pot or in

0:21:10.000 --> 0:21:13.960
<v Speaker 1>a picture where it's not considering biophysical space, or a

0:21:14.000 --> 0:21:17.320
<v Speaker 1>tea bag or a sachet, and that way you sort

0:21:17.359 --> 0:21:21.040
<v Speaker 1>of let the teas have the most room to expand,

0:21:21.080 --> 0:21:23.560
<v Speaker 1>and therefore you get the most flavor. And it's the

0:21:23.560 --> 0:21:27.040
<v Speaker 1>most productive way I would say, of extracting tea as

0:21:27.040 --> 0:21:30.320
<v Speaker 1>far as brewing. So you really want those leaves to

0:21:30.800 --> 0:21:42.520
<v Speaker 1>unfurl freely, that's right, that's right. And then the brewing

0:21:42.600 --> 0:21:46.840
<v Speaker 1>temperature the generally generically the group Neery style, the teeth.

0:21:47.640 --> 0:21:51.400
<v Speaker 1>The lower the temperature pretty much regardless of what type

0:21:51.440 --> 0:21:53.800
<v Speaker 1>of teeth is, because otherwise, if the temperature is not

0:21:53.840 --> 0:21:57.840
<v Speaker 1>hot enough, it won't open and you can't actually extract

0:21:57.880 --> 0:22:01.320
<v Speaker 1>all the flavors. Tea leaves can be possessed by drying

0:22:01.359 --> 0:22:06.080
<v Speaker 1>the leaves out in the sun. These withering techniques reduce

0:22:06.160 --> 0:22:10.240
<v Speaker 1>the water content and make the leaves pliable enough to

0:22:10.359 --> 0:22:13.119
<v Speaker 1>move on to the next step, which is called rolling.

0:22:13.960 --> 0:22:18.199
<v Speaker 1>Traditionally done by hand. Rolling tea leaves into compact balls

0:22:18.760 --> 0:22:23.520
<v Speaker 1>helps to break down the leaf cell structure. This releases

0:22:23.560 --> 0:22:27.119
<v Speaker 1>the juices and the oils from the leaves and encourages

0:22:27.240 --> 0:22:32.760
<v Speaker 1>a more uniform oxidation. Just like the take companies oolong tea.

0:22:33.400 --> 0:22:36.800
<v Speaker 1>There is a reason for historical advancement to roll cheese

0:22:36.800 --> 0:22:41.080
<v Speaker 1>into the tightly rolled pearls. One of the reasons for

0:22:41.160 --> 0:22:45.400
<v Speaker 1>transit um. We're able to transport a lot more tea

0:22:46.000 --> 0:22:49.680
<v Speaker 1>with the smaller physical space, so they're densely rolled um

0:22:49.760 --> 0:22:54.960
<v Speaker 1>a safe space the seconds. It protects the integrity of

0:22:55.000 --> 0:22:58.120
<v Speaker 1>the shape of the leaves, so when you brew them

0:22:58.200 --> 0:23:00.679
<v Speaker 1>you don't have to break them there for it you

0:23:00.880 --> 0:23:05.040
<v Speaker 1>keep the shape of the leaves which has less broken

0:23:05.119 --> 0:23:09.280
<v Speaker 1>surface area. Which will give you a less tannin extraction

0:23:09.400 --> 0:23:12.240
<v Speaker 1>will give you a better mouth feel. And now I

0:23:12.320 --> 0:23:22.399
<v Speaker 1>really sound like a nerve right there. And one of

0:23:22.440 --> 0:23:26.400
<v Speaker 1>my favorite things about tease in this style is that

0:23:27.119 --> 0:23:31.000
<v Speaker 1>I find the drinking of them to be so pleasurable

0:23:31.440 --> 0:23:36.760
<v Speaker 1>in the ways in which the flavor profile changes with

0:23:37.240 --> 0:23:41.600
<v Speaker 1>each steep. Yeah, I would say really good quality tees.

0:23:41.640 --> 0:23:45.400
<v Speaker 1>They're made with the idea in mind that you will

0:23:45.560 --> 0:23:48.800
<v Speaker 1>repeatedly steep the leaves like we tell people generally as

0:23:48.800 --> 0:23:51.840
<v Speaker 1>three steepings and us to feel free at home to

0:23:51.960 --> 0:23:55.160
<v Speaker 1>do up to five and tent. But basically what's happening

0:23:55.400 --> 0:24:00.760
<v Speaker 1>is different molecules are moving in fragrance, oils, mall it doos,

0:24:00.840 --> 0:24:03.040
<v Speaker 1>it's in the tea. Leaves are moving at a different

0:24:03.080 --> 0:24:06.800
<v Speaker 1>speed when you brew them. So, for instance, caffeine as

0:24:06.840 --> 0:24:10.920
<v Speaker 1>an as a particle, it's the first thing it extracts,

0:24:11.000 --> 0:24:13.520
<v Speaker 1>is caffeine. Um. If you're brewing with really hot water,

0:24:13.840 --> 0:24:16.720
<v Speaker 1>and usually the first two infusion and the most caffeineated,

0:24:17.119 --> 0:24:20.119
<v Speaker 1>and then the third and the fourth are less so.

0:24:20.119 --> 0:24:23.040
<v Speaker 1>So if you imagine that the same principle applies to

0:24:23.400 --> 0:24:26.119
<v Speaker 1>I don't know, the chemical that makes the tea smells

0:24:26.119 --> 0:24:29.080
<v Speaker 1>like flowers. It has a different traveling speed than some

0:24:29.119 --> 0:24:33.520
<v Speaker 1>of the other ones. So as you're brewing different infusions um,

0:24:33.600 --> 0:24:38.359
<v Speaker 1>you're extracting sort of different particles um every time, and

0:24:38.440 --> 0:24:42.040
<v Speaker 1>that sort it gives you the slight variation in you know,

0:24:42.040 --> 0:24:45.119
<v Speaker 1>in the multiple infusion, different steepings, if you will. So

0:24:45.280 --> 0:24:48.520
<v Speaker 1>that's something that is really fun for someone like kind

0:24:48.560 --> 0:24:50.720
<v Speaker 1>of what you're saying that you're sitting with the tea

0:24:50.760 --> 0:24:53.960
<v Speaker 1>and you sort of enjoy it's like a little journey

0:24:54.119 --> 0:24:57.000
<v Speaker 1>or a little tea vacation that youk and it take

0:24:57.119 --> 0:24:59.320
<v Speaker 1>and it's really just like between you and the tea

0:24:59.440 --> 0:25:11.800
<v Speaker 1>and your friend, you're shot. So this is a poem

0:25:11.840 --> 0:25:20.680
<v Speaker 1>called a te song. Dan't You was an immortal who

0:25:20.720 --> 0:25:24.639
<v Speaker 1>cared nothing for rich foods, But after picking some tea

0:25:24.760 --> 0:25:28.840
<v Speaker 1>and drinking it, he sprouted wings and flew to the

0:25:28.920 --> 0:25:33.800
<v Speaker 1>abode of the immortals to escape life's emptiness. Now he

0:25:33.840 --> 0:25:38.000
<v Speaker 1>lives among the clouds in a palace unknown to humans.

0:25:38.680 --> 0:25:42.359
<v Speaker 1>His tea is brewed in a golden teapot by a

0:25:42.440 --> 0:25:46.800
<v Speaker 1>young immortal who lives upon a peak amidst the clouds.

0:25:47.400 --> 0:25:52.200
<v Speaker 1>How worthless is lou U's classic of tea when compared

0:25:52.280 --> 0:25:57.920
<v Speaker 1>to this that is Cheeo Jin of the Ting Dynasty's

0:25:58.600 --> 0:26:22.560
<v Speaker 1>Tea song. I grew up, you know, seeing tea in

0:26:22.640 --> 0:26:25.560
<v Speaker 1>my in my family and in my culture as the

0:26:25.760 --> 0:26:29.480
<v Speaker 1>thing that I was brought people together. Warrist Alla Walia

0:26:29.640 --> 0:26:32.919
<v Speaker 1>is our next guest. Born in Amristo, Northern India and

0:26:33.040 --> 0:26:36.000
<v Speaker 1>raised in Brooklyn, New York, Alla Walia is a designer

0:26:36.119 --> 0:26:39.760
<v Speaker 1>best known for his House of Wars fashion and jewelry line,

0:26:40.240 --> 0:26:44.760
<v Speaker 1>but he's also an avid tea connoisseur. For Wars, tea

0:26:45.040 --> 0:26:47.760
<v Speaker 1>is a social connector, one that he learned about from

0:26:47.760 --> 0:26:51.119
<v Speaker 1>his mother's traditional hospitality. It was the first thing you

0:26:51.240 --> 0:26:54.440
<v Speaker 1>offered when someone someone came over. You would invite people

0:26:54.520 --> 0:26:56.800
<v Speaker 1>over for tea. And you know when I wouldn't when

0:26:56.800 --> 0:26:58.760
<v Speaker 1>I would go to India with the family, you know,

0:26:58.920 --> 0:27:01.320
<v Speaker 1>it was it was there. It was the first thing.

0:27:01.400 --> 0:27:03.600
<v Speaker 1>It was, it was the last thing. It was just

0:27:03.720 --> 0:27:07.119
<v Speaker 1>a part of living right. It was integrated, It was

0:27:07.160 --> 0:27:12.040
<v Speaker 1>woven into existence. And so it was something I was

0:27:12.160 --> 0:27:15.680
<v Speaker 1>very familiar with as as an idea and what kind

0:27:15.680 --> 0:27:18.960
<v Speaker 1>of tea were as being served in your home. It

0:27:19.160 --> 0:27:23.160
<v Speaker 1>was traditional tea. My mom would take regular black tea

0:27:23.200 --> 0:27:26.920
<v Speaker 1>and then and then add cardamom and clothes and spices

0:27:26.960 --> 0:27:29.360
<v Speaker 1>to it. You know what, she what she grew up with.

0:27:29.600 --> 0:27:34.040
<v Speaker 1>Indian tea leaves are not prepared separately by being steeped. Instead,

0:27:34.119 --> 0:27:37.520
<v Speaker 1>tea leaves are boiled along with additions like spices, and

0:27:37.560 --> 0:27:40.320
<v Speaker 1>then boiled again after the addition of milk and sugar.

0:27:41.400 --> 0:27:45.040
<v Speaker 1>And many parts of the country the most special cup

0:27:45.080 --> 0:27:47.960
<v Speaker 1>of tea is one in which the tea leaves are

0:27:48.000 --> 0:27:50.840
<v Speaker 1>boiled separately in milk. If you had people over, you

0:27:50.920 --> 0:27:53.720
<v Speaker 1>have tea with them. Or it wasn't a big thing,

0:27:53.760 --> 0:28:02.240
<v Speaker 1>it was just always present. Tea has draught people together.

0:28:02.640 --> 0:28:06.040
<v Speaker 1>He has been about community. He has been about layers

0:28:06.080 --> 0:28:10.520
<v Speaker 1>and layers of stories of gathering. You know. And she

0:28:10.760 --> 0:28:14.040
<v Speaker 1>used to be its original purpose with a medicinal That

0:28:14.160 --> 0:28:16.959
<v Speaker 1>was how it started and grew from there. Um and

0:28:17.000 --> 0:28:22.159
<v Speaker 1>even you know, used for social gathering for warriors. He

0:28:22.400 --> 0:28:26.639
<v Speaker 1>played an omnipresent role in his childhood home. It's importance

0:28:26.640 --> 0:28:28.800
<v Speaker 1>in Indian homes is tied to the fact that it

0:28:28.920 --> 0:28:33.280
<v Speaker 1>is the second largest producer of tea, just after China.

0:28:33.840 --> 0:28:36.679
<v Speaker 1>It's most famous ritals are a psalm, which is a

0:28:36.720 --> 0:28:39.959
<v Speaker 1>bright tea with a multicolor, and are jailing, which is

0:28:40.120 --> 0:28:44.720
<v Speaker 1>a delicate and fruity tea. A psalm, Darjiling, and other

0:28:44.800 --> 0:28:49.240
<v Speaker 1>varieties like the doers, Terai, Massala, and sick Hum are

0:28:49.320 --> 0:28:53.360
<v Speaker 1>all named after the regions that they're produced in, so

0:28:53.480 --> 0:28:57.160
<v Speaker 1>each of the teas is influenced by their environment. A psalm,

0:28:57.280 --> 0:29:01.800
<v Speaker 1>for instance, needs low altitudes and rich loamy soil and

0:29:01.920 --> 0:29:06.120
<v Speaker 1>ample rainfall in order to thrive, while Darjeeling, on the

0:29:06.160 --> 0:29:09.120
<v Speaker 1>other hand, grows in the Himalayan Mountains, which is the

0:29:09.240 --> 0:29:14.400
<v Speaker 1>highest altitude tea growing region in the entire world. The

0:29:14.480 --> 0:29:17.960
<v Speaker 1>high altitudes forced a jailing to grow a little more slowly,

0:29:18.120 --> 0:29:23.120
<v Speaker 1>increasing its chlorophyll content, which results in rich and slightly

0:29:23.320 --> 0:29:27.000
<v Speaker 1>apricot and peach like flavors that you taste in the tea.

0:29:28.960 --> 0:29:34.520
<v Speaker 1>Beyond commensality and terroir, Indian tea has had another significant function.

0:29:35.480 --> 0:29:40.000
<v Speaker 1>It's used as medicine. The Indian system of Ayurveda has

0:29:40.040 --> 0:29:44.400
<v Speaker 1>a long standing tradition of herbal teas. Traditionally, these teas

0:29:44.400 --> 0:29:49.320
<v Speaker 1>have been used for centuries to treat conditions like digestion, stress, inflammation,

0:29:49.680 --> 0:29:53.400
<v Speaker 1>and improving memory. The use of milk and sugar and

0:29:53.520 --> 0:29:57.400
<v Speaker 1>chai is an intentional addition to disguise the stronger, more

0:29:57.520 --> 0:30:01.800
<v Speaker 1>bitter flavors and medicinal properties of cardamom, clove, and ginger,

0:30:03.320 --> 0:30:06.920
<v Speaker 1>Drawing on his culture's understanding of health and medicine. Wars

0:30:07.000 --> 0:30:09.800
<v Speaker 1>relied on Tea's wisdom when dealing with his own physical

0:30:09.840 --> 0:30:12.320
<v Speaker 1>stress and anxiety. Right, there were days I felt like

0:30:12.320 --> 0:30:14.840
<v Speaker 1>I couldn't even breathe. I was suffering physically, I was.

0:30:15.160 --> 0:30:19.040
<v Speaker 1>It was just it's terrible. And then when I went

0:30:19.040 --> 0:30:25.320
<v Speaker 1>through that experience, I realized that I wasn't alone in

0:30:25.400 --> 0:30:30.120
<v Speaker 1>my suffering. Everyone goes through this stress, right, Everyone goes

0:30:30.120 --> 0:30:32.720
<v Speaker 1>through it every day, right, like not being able to

0:30:32.760 --> 0:30:36.640
<v Speaker 1>pay bills, or or relationship stress or or loss of

0:30:36.720 --> 0:30:41.640
<v Speaker 1>life or bad health, whatever it is. We constantly, we

0:30:41.800 --> 0:30:45.360
<v Speaker 1>constantly are faced with it. And and not everyone has

0:30:45.400 --> 0:30:49.840
<v Speaker 1>access to that kind of what's called alternative treatment or

0:30:50.120 --> 0:30:52.640
<v Speaker 1>know how to get to those people. Right. And so

0:30:52.680 --> 0:30:55.880
<v Speaker 1>then I went back to my herbalists, and I put

0:30:55.880 --> 0:30:59.000
<v Speaker 1>a team of herbalists together and we started making blends

0:30:59.160 --> 0:31:04.200
<v Speaker 1>that that we helped deal with every day building blocks.

0:31:04.360 --> 0:31:06.480
<v Speaker 1>We need to sleep better, so we made a sleep

0:31:06.600 --> 0:31:09.320
<v Speaker 1>when we need to improve our digestion. So we need

0:31:09.360 --> 0:31:12.400
<v Speaker 1>a digestion when there are moments where you might overdo it,

0:31:12.520 --> 0:31:15.640
<v Speaker 1>you know, you know in life. And so we made

0:31:15.680 --> 0:31:19.840
<v Speaker 1>you know, like a detox len and but just spent

0:31:20.000 --> 0:31:25.160
<v Speaker 1>years on making these blends and making these finding the

0:31:25.240 --> 0:31:28.720
<v Speaker 1>right ingredients and trying to Warris found that t relieved

0:31:28.760 --> 0:31:32.800
<v Speaker 1>the symptoms, which ultimately became his inspiration for his own

0:31:32.880 --> 0:31:37.600
<v Speaker 1>line of teas called Wars Botanical. And now we're you know,

0:31:37.800 --> 0:31:43.959
<v Speaker 1>we're launching Council Wars Botanicals. And it is it's like

0:31:44.080 --> 0:31:50.040
<v Speaker 1>a multi multi, multi faceted enterprise that uses tea as

0:31:50.080 --> 0:31:54.120
<v Speaker 1>its starting point in the conversation, that uses tea as

0:31:53.960 --> 0:31:57.560
<v Speaker 1>a gateway as at first and of course step towards

0:31:57.600 --> 0:32:01.280
<v Speaker 1>talking about much larger issues to have much needed conversation.

0:32:01.960 --> 0:32:04.959
<v Speaker 1>And when you look at it, historically, in all these

0:32:05.000 --> 0:32:08.719
<v Speaker 1>ancient cultures, he has brought people together. It had an

0:32:08.760 --> 0:32:22.240
<v Speaker 1>anchor in people's lives every day. To end our podcast today,

0:32:22.520 --> 0:32:26.800
<v Speaker 1>we traveled to Tianjian, China, where a family friend Goofu

0:32:27.040 --> 0:32:31.200
<v Speaker 1>or uncle, explains how he brews his favorite cup of

0:32:31.200 --> 0:32:45.840
<v Speaker 1>white tea. Hold, there's just some poors, huh. Today the

0:32:45.880 --> 0:32:49.520
<v Speaker 1>tea we're drinking is a puerity. This song poor is

0:32:49.560 --> 0:32:52.480
<v Speaker 1>a type of black tea that is a variety of

0:32:52.520 --> 0:32:58.000
<v Speaker 1>fermented tea from the yu Non province in southern China,

0:32:58.080 --> 0:33:05.640
<v Speaker 1>Subani in the leisure. This type of tea has over

0:33:05.800 --> 0:33:08.920
<v Speaker 1>four hundred years of history. It's one of the most

0:33:09.000 --> 0:33:12.000
<v Speaker 1>well known teas. Have you done? As it was bestowed

0:33:12.040 --> 0:33:18.720
<v Speaker 1>as a gift to the emperor of the shan Long dynasty.

0:33:18.800 --> 0:33:25.560
<v Speaker 1>To start, we will put our leaves into a large teacup.

0:33:26.280 --> 0:33:29.400
<v Speaker 1>Will begin our first steep, which is called a un cha,

0:33:30.160 --> 0:33:34.320
<v Speaker 1>where we pour our water at a hundred degrees celsius

0:33:34.880 --> 0:33:47.360
<v Speaker 1>into our cup. Cha serves the purpose of both allowing

0:33:47.440 --> 0:33:52.480
<v Speaker 1>the leaves to unravel and also serves to wash away impurities.

0:33:55.720 --> 0:34:01.840
<v Speaker 1>Change change oil, one body. Pour these into your small

0:34:02.040 --> 0:34:06.400
<v Speaker 1>individual drinking glasses. These are small ceramic glasses that are

0:34:06.440 --> 0:34:15.080
<v Speaker 1>about the size of a double shot glass. Give the

0:34:15.120 --> 0:34:18.160
<v Speaker 1>liquid a quick swirl to warm your glass, and pour

0:34:18.239 --> 0:34:26.160
<v Speaker 1>away into the tea stand reservoir. Once we've poured our

0:34:26.160 --> 0:34:30.000
<v Speaker 1>glasses out, we will pour our one degrees celsius water

0:34:30.160 --> 0:34:36.840
<v Speaker 1>into our large tea cup with leaves. We'll leave it

0:34:36.880 --> 0:34:41.440
<v Speaker 1>to steep for sixty seconds. Once we finished our steep,

0:34:41.880 --> 0:34:45.160
<v Speaker 1>we will serve the tea in each of our individual

0:34:45.440 --> 0:35:01.200
<v Speaker 1>ceramic glasses. This is an anonymous poem inscribed on an

0:35:01.239 --> 0:35:13.200
<v Speaker 1>old sing teapot. Willow branches graze the grass. As I

0:35:13.239 --> 0:35:17.319
<v Speaker 1>sit in the shade drinking tea. A note from the

0:35:17.360 --> 0:35:22.560
<v Speaker 1>flute blows, clearly mingling with the sound of rain. I

0:35:22.560 --> 0:35:27.440
<v Speaker 1>could sit here alone forever, and still I'd never feel lonely.

0:35:32.640 --> 0:35:47.920
<v Speaker 1>H h h h h h h h h h

0:35:48.800 --> 0:35:54.600
<v Speaker 1>h h h h h h h h h h

0:35:55.320 --> 0:36:07.480
<v Speaker 1>h h h h. That's all for this episode of

0:36:07.520 --> 0:36:10.520
<v Speaker 1>Point of Origin. Thanks for listening and supporting the wet

0:36:10.560 --> 0:36:13.760
<v Speaker 1>Stone podcast, where we travel the world to champion food

0:36:13.840 --> 0:36:17.160
<v Speaker 1>as a means of expanding human empathy. Please, if you

0:36:17.200 --> 0:36:19.680
<v Speaker 1>like what you've just heard, rate us, review us, give

0:36:19.760 --> 0:36:22.160
<v Speaker 1>us five stars so that we can continue to make

0:36:22.200 --> 0:36:25.879
<v Speaker 1>these podcasts just for you. To keep abreast with all

0:36:25.920 --> 0:36:28.839
<v Speaker 1>things wet Stone, follow us on I G at wet

0:36:28.880 --> 0:36:33.560
<v Speaker 1>Stone Magazine or online at wet Stone magazine dot com.

0:36:33.600 --> 0:36:36.759
<v Speaker 1>That's w h E T S T O in E

0:36:37.160 --> 0:36:40.960
<v Speaker 1>magazine dot com, where you will find the latest on

0:36:41.160 --> 0:36:44.640
<v Speaker 1>all things wet Stone, including the details from today's show

0:36:45.239 --> 0:36:50.440
<v Speaker 1>and information about purchasing our print magazine special. Thanks to

0:36:50.480 --> 0:36:54.280
<v Speaker 1>Selene Glacier, our lead producer, to Cat Hong our editor,

0:36:54.840 --> 0:36:58.760
<v Speaker 1>Quentin lebou, our production intern, and to my business partner

0:36:58.800 --> 0:37:01.480
<v Speaker 1>who makes all things that wet Stone possible, are co

0:37:01.600 --> 0:37:05.800
<v Speaker 1>founder Melissa She Thanks mel and thanks to our friends

0:37:05.800 --> 0:37:08.719
<v Speaker 1>at I Heart Radio for helping us bring you this podcast.

0:37:09.239 --> 0:37:14.080
<v Speaker 1>To Gabrielle Collins, our supervising producer, and to Christopher Hasiota's

0:37:14.239 --> 0:37:19.120
<v Speaker 1>our executive producer. I'm your host, the Origin Forager, Steven Saderfield,

0:37:19.440 --> 0:37:21.359
<v Speaker 1>and we'll be back here next week with more from

0:37:21.400 --> 0:37:28.600
<v Speaker 1>wet Stone Magazine's Point of Origin podcast. H