WEBVTT - All In (Larry Brey) 

0:00:01.520 --> 0:00:02.800
<v Speaker 1>Hey, this is Stephen Ferdick.

0:00:02.840 --> 0:00:05.840
<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

0:00:05.920 --> 0:00:07.760
<v Speaker 2>I wanted to thank you for joining us today.

0:00:08.080 --> 0:00:10.680
<v Speaker 1>Hope this inspires you. Hope it builds your faith.

0:00:10.760 --> 0:00:12.840
<v Speaker 2>Hope it gives your perspective to see God as moving

0:00:12.920 --> 0:00:13.480
<v Speaker 2>in your life.

0:00:13.840 --> 0:00:19.680
<v Speaker 1>Enjoy the message. Man, you picked a great day to

0:00:19.720 --> 0:00:22.079
<v Speaker 1>be in church. You picked a great day to log

0:00:22.120 --> 0:00:24.759
<v Speaker 1>in online. Why because this is the day the Lord

0:00:24.920 --> 0:00:31.760
<v Speaker 1>has made and we will rejoice and be glad in it. Hey,

0:00:31.880 --> 0:00:34.040
<v Speaker 1>you might not know this, but we're celebrating twenty years

0:00:34.040 --> 0:00:38.479
<v Speaker 1>of ministry this year at Elevation Church. My wife and

0:00:38.520 --> 0:00:40.000
<v Speaker 1>I had the privilege of being one of the original

0:00:40.080 --> 0:00:43.120
<v Speaker 1>core families with Eric and Nicole over here. And when

0:00:43.159 --> 0:00:45.279
<v Speaker 1>we look back over twenty years, people last like, how

0:00:45.280 --> 0:00:48.000
<v Speaker 1>do you explain all that God did? Well? God is

0:00:48.040 --> 0:00:52.199
<v Speaker 1>that good, He's that gracious, He's that kind, he's that loving.

0:00:52.720 --> 0:00:55.560
<v Speaker 1>But also I think our pastors are that anointed and

0:00:55.640 --> 0:01:00.840
<v Speaker 1>that gifted and that talented. I would be remiss if

0:01:00.840 --> 0:01:03.680
<v Speaker 1>we didn't take a second to celebrate the secret sauce

0:01:03.720 --> 0:01:07.720
<v Speaker 1>of Elevation Church, all the volunteers that make this place happen.

0:01:08.959 --> 0:01:11.480
<v Speaker 1>If you're at one of our physical locations. If you're

0:01:11.520 --> 0:01:14.520
<v Speaker 1>one of our volunteers, raise your hand, Valentine. If you're

0:01:14.560 --> 0:01:18.120
<v Speaker 1>one of those volunteers, hey help me celebrate all those heroes,

0:01:18.680 --> 0:01:22.679
<v Speaker 1>all of our online volunteers. We're not limited by location.

0:01:24.000 --> 0:01:24.319
<v Speaker 2>Man.

0:01:26.319 --> 0:01:28.479
<v Speaker 1>When we started the ministry twenty years ago, we didn't

0:01:28.480 --> 0:01:30.160
<v Speaker 1>know if anybody would want to jump on board and

0:01:30.200 --> 0:01:33.160
<v Speaker 1>be a park. But they did. And I remember everybody

0:01:33.160 --> 0:01:35.080
<v Speaker 1>early on it's like, I'll do whatever you need. I'm

0:01:35.120 --> 0:01:37.479
<v Speaker 1>all in, And then it'd ask them to do something

0:01:37.480 --> 0:01:40.640
<v Speaker 1>and maybe not they're quite so all in. But I

0:01:40.680 --> 0:01:43.680
<v Speaker 1>had this couple twenty years ago, John and Rondi Mullen

0:01:43.760 --> 0:01:45.720
<v Speaker 1>show up. They were just trying to find a church

0:01:45.720 --> 0:01:48.680
<v Speaker 1>for their daughter. But when they walked in, they looked

0:01:48.680 --> 0:01:51.360
<v Speaker 1>at each other. I think we found a church for us.

0:01:52.040 --> 0:01:53.680
<v Speaker 1>And I had a team I started back in the

0:01:53.720 --> 0:01:57.000
<v Speaker 1>early days. It was called the First Impressions Team. They

0:01:57.000 --> 0:01:59.720
<v Speaker 1>would get at Providence High School at six am to

0:01:59.760 --> 0:02:03.880
<v Speaker 1>clean the bathrooms because it smelled like high school. And

0:02:03.960 --> 0:02:06.600
<v Speaker 1>so anytime someone would ask like, I'll do whatever you need,

0:02:06.640 --> 0:02:08.160
<v Speaker 1>I'm all in, I'd say, well, would you be a

0:02:08.160 --> 0:02:11.200
<v Speaker 1>part of my First Impressions Team. Now many people would say, well,

0:02:11.200 --> 0:02:13.160
<v Speaker 1>like I feel as though my gifts could be used

0:02:13.200 --> 0:02:16.800
<v Speaker 1>somewhere else. But when I presented the opportunity to John

0:02:16.840 --> 0:02:19.640
<v Speaker 1>and Rondee, they said we would be honored. Thank you

0:02:19.680 --> 0:02:22.200
<v Speaker 1>for the privilege. They showed up that next Sunday at

0:02:22.240 --> 0:02:24.360
<v Speaker 1>six am and they cleaned those bathrooms and they've been

0:02:24.400 --> 0:02:30.760
<v Speaker 1>serving faithfully for twenty years. Thank you John, Thank you RONDI.

0:02:31.360 --> 0:02:35.120
<v Speaker 1>Thank you for all the volunteers faithfully serving. Hey, and

0:02:35.160 --> 0:02:38.720
<v Speaker 1>you might not know this, but also October's Pastor Appreciation Month.

0:02:39.080 --> 0:02:43.880
<v Speaker 1>Help me appreciate our pastors. Pastor Steven, Pastor Holly Man.

0:02:43.919 --> 0:02:49.600
<v Speaker 1>We love you, We honor you. I've got an album

0:02:49.639 --> 0:02:53.240
<v Speaker 1>on my phone that whenever I get a message, a

0:02:53.360 --> 0:02:55.920
<v Speaker 1>text or voice memo from Pastor Steven, I dump it

0:02:55.919 --> 0:02:59.400
<v Speaker 1>in there. And I got messages that are in great

0:02:59.440 --> 0:03:03.760
<v Speaker 1>seasons of celebration. But I also have moments of great

0:03:03.800 --> 0:03:07.080
<v Speaker 1>seasons of sorrow. And I'm so grateful that our pastors

0:03:07.120 --> 0:03:10.440
<v Speaker 1>walk with me through the seasons of celebration and the

0:03:10.480 --> 0:03:13.480
<v Speaker 1>seasons of sorrow. I honor you, Pastor Stephen, Pastor Holly,

0:03:13.560 --> 0:03:17.280
<v Speaker 1>thank you for faithfully standing in this pulpit twenty years

0:03:17.800 --> 0:03:20.359
<v Speaker 1>preaching the word of God. All right, let me give

0:03:20.360 --> 0:03:23.000
<v Speaker 1>you our scripture for today. Let me give you the scripture.

0:03:23.040 --> 0:03:26.200
<v Speaker 1>I'm so excited, all of you saints open up to Matthew.

0:03:26.320 --> 0:03:29.240
<v Speaker 1>Chapter eight, verses fourteen to sixteen is where we'll begin.

0:03:30.040 --> 0:03:31.840
<v Speaker 1>If you're not a note taker, maybe today would be

0:03:31.880 --> 0:03:34.920
<v Speaker 1>the day that you begin writing something down. I want

0:03:34.920 --> 0:03:36.480
<v Speaker 1>God to do a new thing, he says, Well, bring

0:03:36.520 --> 0:03:39.280
<v Speaker 1>me a new rhythm. If you start a new rhythm

0:03:39.360 --> 0:03:41.040
<v Speaker 1>rather than standing in with your arms crossed, maybe I

0:03:41.080 --> 0:03:43.640
<v Speaker 1>would bless you. Maybe you'd write down one thing God

0:03:43.680 --> 0:03:46.560
<v Speaker 1>wants to speak to you today. Out of Matthew chapter eight,

0:03:46.600 --> 0:03:49.720
<v Speaker 1>starting in verse fourteen, it says when Jesus came into

0:03:49.720 --> 0:03:53.480
<v Speaker 1>Peter's house, he saw Peter's mother in law lying in

0:03:53.520 --> 0:03:56.320
<v Speaker 1>bed with a fever. He touched her hand and the

0:03:56.320 --> 0:03:59.600
<v Speaker 1>fever left her. She got up and began to wait

0:03:59.640 --> 0:04:03.160
<v Speaker 1>on him. When evening came, many who were demon possessed

0:04:03.160 --> 0:04:06.280
<v Speaker 1>were brought to him, and he drove out the spirits

0:04:06.280 --> 0:04:10.600
<v Speaker 1>with a word, and healed all the sick. Here's the

0:04:10.640 --> 0:04:12.440
<v Speaker 1>title for today's messages that I want to give. You

0:04:12.560 --> 0:04:14.760
<v Speaker 1>want to say it to your favorite person in the room.

0:04:15.000 --> 0:04:17.240
<v Speaker 1>You only get to pick one and I want you

0:04:17.279 --> 0:04:18.560
<v Speaker 1>to say it with the two of them, with some

0:04:18.600 --> 0:04:23.600
<v Speaker 1>gush Docem's foot sinya say this, say all in now

0:04:23.640 --> 0:04:27.800
<v Speaker 1>look at your second favorite choice and tell them all in. Hey,

0:04:27.839 --> 0:04:29.960
<v Speaker 1>thank you worship team for leading us today. You can

0:04:30.000 --> 0:04:32.880
<v Speaker 1>give somebody a high five on the way to your seat. Etham,

0:04:32.960 --> 0:04:38.680
<v Speaker 1>drop in the comments. All in. This story that Matthew's

0:04:38.720 --> 0:04:41.120
<v Speaker 1>going to bring to us comes in in three scenes,

0:04:41.160 --> 0:04:44.680
<v Speaker 1>and we're gonna start in this opening scene that Matthew

0:04:44.720 --> 0:04:47.719
<v Speaker 1>wants to weave together three scenes to tell a story

0:04:47.720 --> 0:04:50.520
<v Speaker 1>of Jesus. And in this opening scene, we've got these

0:04:50.560 --> 0:04:53.640
<v Speaker 1>two characters. We've got a woman that we know that

0:04:53.680 --> 0:04:57.080
<v Speaker 1>she's got a fever and she's Peter's mother in law.

0:04:57.680 --> 0:05:00.200
<v Speaker 1>Now Jesus is gonna come into the house and says

0:05:00.240 --> 0:05:05.359
<v Speaker 1>that Jesus came, Jesus saw and Jesus touched who. I

0:05:05.360 --> 0:05:07.160
<v Speaker 1>think God's going to do that in our hearts today.

0:05:07.680 --> 0:05:09.760
<v Speaker 1>I think God came into this room. I think he

0:05:09.880 --> 0:05:11.800
<v Speaker 1>sees you, and I think He's gonna touch you. How

0:05:11.800 --> 0:05:13.720
<v Speaker 1>many of you need a touch from God today? How

0:05:13.720 --> 0:05:15.800
<v Speaker 1>many have you got a space in your life that

0:05:15.839 --> 0:05:18.720
<v Speaker 1>God I needs you to touch it? See healing happens

0:05:18.720 --> 0:05:22.080
<v Speaker 1>with a touch. Now I have no idea if this woman,

0:05:22.200 --> 0:05:25.200
<v Speaker 1>let's give her a name. Whenever I read the Bible

0:05:25.279 --> 0:05:27.440
<v Speaker 1>and have an unnamed character, I like to give him

0:05:27.440 --> 0:05:29.760
<v Speaker 1>a name, because once you give him a name, it

0:05:29.800 --> 0:05:32.680
<v Speaker 1>just it hits a little more personal, doesn't it. Let's

0:05:32.680 --> 0:05:36.239
<v Speaker 1>call her Rachel. Everybody say Rachel. So Rachel is laying

0:05:36.240 --> 0:05:37.839
<v Speaker 1>in bed with a fever. She might have been a

0:05:37.839 --> 0:05:40.359
<v Speaker 1>woman of faith, or this might have been her last thoughts,

0:05:40.800 --> 0:05:44.159
<v Speaker 1>because sometimes Jesus is a first option. Some of you

0:05:44.240 --> 0:05:46.960
<v Speaker 1>faith filled people, something happens, you take it to Jesus first.

0:05:47.120 --> 0:05:49.800
<v Speaker 1>But other people, like me, often Jesus is more of

0:05:49.839 --> 0:05:52.960
<v Speaker 1>a last resort. I don't know. Maybe you're in church

0:05:53.000 --> 0:05:54.839
<v Speaker 1>today and this is a first option. Let's get to

0:05:54.880 --> 0:05:57.359
<v Speaker 1>the Lord. Let's get to the House of God and

0:05:57.440 --> 0:05:59.640
<v Speaker 1>others of you. We've tried to do all that we can.

0:05:59.680 --> 0:06:02.280
<v Speaker 1>All the King's horses and all the King's men can't

0:06:02.320 --> 0:06:05.000
<v Speaker 1>put her marriage back together again. So let's try church.

0:06:06.000 --> 0:06:07.719
<v Speaker 1>I don't care if it's your first option or your

0:06:07.800 --> 0:06:10.680
<v Speaker 1>last resort. Thank you for logging in. I'm glad you're

0:06:10.720 --> 0:06:14.520
<v Speaker 1>in the room today. I'm just glad you're here, and

0:06:14.640 --> 0:06:18.559
<v Speaker 1>Peter was Peter's house. It might have been a first option.

0:06:18.640 --> 0:06:21.000
<v Speaker 1>He might have been pulling in favor, saying, Yo, Jesus,

0:06:21.440 --> 0:06:23.240
<v Speaker 1>since I have access to you, could you heal my

0:06:23.279 --> 0:06:25.719
<v Speaker 1>mother in law? Could have been first option, could have

0:06:25.720 --> 0:06:27.760
<v Speaker 1>been last resort. Listen, we had to move this woman

0:06:27.760 --> 0:06:30.240
<v Speaker 1>in six months ago. Jesus, you better healerr because I

0:06:30.240 --> 0:06:32.800
<v Speaker 1>need her out of the house. Sometimes it's faith and

0:06:32.839 --> 0:06:37.279
<v Speaker 1>sometimes it's frustration. I'm just glad you're here today. And

0:06:37.320 --> 0:06:40.120
<v Speaker 1>when I see the story of this woman Rachel, and

0:06:40.160 --> 0:06:42.359
<v Speaker 1>I look at the at the cadence of the text,

0:06:42.360 --> 0:06:44.960
<v Speaker 1>it says she was laying in bed with a fever.

0:06:45.720 --> 0:06:47.679
<v Speaker 1>And when I look at those words at other places

0:06:47.720 --> 0:06:51.120
<v Speaker 1>in the New Testament, it suggests someone on their deathbed.

0:06:52.360 --> 0:06:54.919
<v Speaker 1>It's not a simple little symptom where she's got a

0:06:54.920 --> 0:06:57.200
<v Speaker 1>little bit of a fever. No, it suggests that we

0:06:57.240 --> 0:06:59.839
<v Speaker 1>are at the end of her life issues some of

0:06:59.839 --> 0:07:03.280
<v Speaker 1>a sitting in this room today, watching online today, you've

0:07:03.320 --> 0:07:05.160
<v Speaker 1>got a space in your life that you know it's

0:07:05.160 --> 0:07:07.400
<v Speaker 1>about to die. You got a space in your life.

0:07:07.440 --> 0:07:09.479
<v Speaker 1>You might have a new outfit, but it's an old

0:07:09.520 --> 0:07:12.840
<v Speaker 1>problem that's been making you limp for thirty two years,

0:07:13.560 --> 0:07:16.800
<v Speaker 1>and sometimes it so becomes so debilitating. It just doesn't

0:07:16.800 --> 0:07:19.679
<v Speaker 1>make you sit down in it. It makes you lay

0:07:19.720 --> 0:07:22.480
<v Speaker 1>down in it. Picture the woman, she's just laying down

0:07:23.480 --> 0:07:26.480
<v Speaker 1>and I got nothing. And some of you, that perfectly

0:07:26.520 --> 0:07:28.960
<v Speaker 1>describes the posture of your life today. And I want

0:07:29.000 --> 0:07:30.760
<v Speaker 1>you to see the sermon. This woman is gonna preach

0:07:30.760 --> 0:07:33.680
<v Speaker 1>with her posture. Because some of you, like Jesus touched me,

0:07:33.720 --> 0:07:36.800
<v Speaker 1>but you're still sitting down. I want you to consider

0:07:36.880 --> 0:07:40.640
<v Speaker 1>the texts and would you adopt the mentality of Rachel

0:07:41.080 --> 0:07:44.240
<v Speaker 1>because Jesus when he comes into the room, he touches

0:07:44.280 --> 0:07:46.520
<v Speaker 1>her and she's healeding what she do. She gets up

0:07:46.880 --> 0:07:49.520
<v Speaker 1>and she illustrates the sermon. She begins to serve him. Whoo.

0:07:50.400 --> 0:07:52.200
<v Speaker 1>So if you come up to me and say, Jesus

0:07:52.200 --> 0:07:53.960
<v Speaker 1>touched me, I'm gonna say, and where are you serving

0:07:54.040 --> 0:07:59.520
<v Speaker 1>him at? I'm all in Jesus to go back to

0:07:59.520 --> 0:08:02.120
<v Speaker 1>my car, to go back to my dysfunction or that

0:08:02.200 --> 0:08:04.480
<v Speaker 1>trains the direction of my life because my posture change.

0:08:04.560 --> 0:08:07.320
<v Speaker 1>Rather than sitting under it, I'm gonna stand up over

0:08:07.360 --> 0:08:09.280
<v Speaker 1>it and I'm gonna bring it to Jesus. I'm gonna

0:08:09.320 --> 0:08:14.320
<v Speaker 1>serve Jesus with it. I'm all in. I have no

0:08:14.440 --> 0:08:18.000
<v Speaker 1>idea what the issue was in her life, but I'm

0:08:18.040 --> 0:08:20.559
<v Speaker 1>so glad that Peter decided to open up his home

0:08:21.320 --> 0:08:25.040
<v Speaker 1>to let this woman in. It's really awesome. And when

0:08:25.080 --> 0:08:27.440
<v Speaker 1>you think about your home, when you invite guests to

0:08:27.520 --> 0:08:29.400
<v Speaker 1>your house, do you let them see all the rooms

0:08:29.400 --> 0:08:33.840
<v Speaker 1>in your house? No? You only let them see the

0:08:33.840 --> 0:08:38.360
<v Speaker 1>ones that are presentable, the ones you've cleaned up, the

0:08:38.360 --> 0:08:41.320
<v Speaker 1>ones that are socially acceptable. You don't let them see

0:08:41.320 --> 0:08:44.680
<v Speaker 1>the dysfunction behind the door. You've got the closets where

0:08:44.679 --> 0:08:47.280
<v Speaker 1>you've kicked stuff in it and you're shoving stuff in it.

0:08:47.440 --> 0:08:51.319
<v Speaker 1>You're like, no, you can't go upstairs. But the reality

0:08:51.400 --> 0:08:55.160
<v Speaker 1>is the owner determines the access. Who owns your home?

0:08:56.440 --> 0:09:00.520
<v Speaker 1>You are God. I wonder what rooms you've not let

0:09:00.559 --> 0:09:04.840
<v Speaker 1>Jesus into, Because, if I consider our story, if Jesus

0:09:04.920 --> 0:09:06.800
<v Speaker 1>can't the only way that Jesus can touch it is

0:09:06.840 --> 0:09:10.199
<v Speaker 1>if he's invited into it. Jesus cannot touch something he's

0:09:10.240 --> 0:09:13.079
<v Speaker 1>not been invited into. I wonder what rooms in your

0:09:13.120 --> 0:09:16.600
<v Speaker 1>life you have not let Jesus into. I wonder if

0:09:16.640 --> 0:09:21.200
<v Speaker 1>it's your finances, I wonder it's the room of your relationships.

0:09:21.200 --> 0:09:23.360
<v Speaker 1>I wonder if it's an unforgiveness issue for a father

0:09:23.440 --> 0:09:26.400
<v Speaker 1>in this room. I wonder if it's a friendship. I

0:09:26.400 --> 0:09:28.960
<v Speaker 1>wonder if it's a marriage. I wonder if you've got

0:09:29.160 --> 0:09:31.480
<v Speaker 1>what doors you have closed? And I remember when my

0:09:31.559 --> 0:09:34.839
<v Speaker 1>kids were little, like six, they would put like make

0:09:34.920 --> 0:09:38.160
<v Speaker 1>these signs and put it on the door no one allowed.

0:09:39.800 --> 0:09:42.319
<v Speaker 1>And when they get really mad at Dad, especially Dad's

0:09:44.360 --> 0:09:47.880
<v Speaker 1>I wonder what rooms you've got to sign on it

0:09:48.600 --> 0:09:51.440
<v Speaker 1>that said Jesus, you can't come into it. And you

0:09:51.480 --> 0:09:53.520
<v Speaker 1>show up Jesus, and Jesus, I want you to heal it.

0:09:53.559 --> 0:09:55.880
<v Speaker 1>He says, I can't heal it because I'm not being

0:09:55.880 --> 0:09:58.640
<v Speaker 1>invited into it. Because then tell them invited into it,

0:09:58.679 --> 0:10:05.080
<v Speaker 1>I cannot Healing only comes with a touch. And what

0:10:05.120 --> 0:10:07.160
<v Speaker 1>I realized is some of the times I'm telling Jesus,

0:10:07.240 --> 0:10:10.040
<v Speaker 1>like Jesus, would you heal this thing? And I think

0:10:10.080 --> 0:10:11.800
<v Speaker 1>I've opened the door, but I'm standing in the way,

0:10:11.840 --> 0:10:13.880
<v Speaker 1>like Jesus, when are you gonna do something about this?

0:10:14.400 --> 0:10:15.719
<v Speaker 1>And he says, as soon as you get out of

0:10:15.760 --> 0:10:19.120
<v Speaker 1>the way, because I can't get into the room because

0:10:19.120 --> 0:10:23.160
<v Speaker 1>you are in the way. What rooms does Jesus want

0:10:23.160 --> 0:10:26.240
<v Speaker 1>to have access to you in your house right now.

0:10:27.000 --> 0:10:31.720
<v Speaker 1>Sometimes the reality is disappointment becomes a nail gun, and

0:10:31.760 --> 0:10:33.720
<v Speaker 1>the reality is some of the doors I close in

0:10:33.720 --> 0:10:35.800
<v Speaker 1>my life not because I hate God. I just kind

0:10:35.800 --> 0:10:39.840
<v Speaker 1>of despise myself, and rather than be disappointed, I would

0:10:39.920 --> 0:10:42.400
<v Speaker 1>rather nail the door shut, so I'm no longer disappointed.

0:10:42.720 --> 0:10:46.079
<v Speaker 1>It happens with careers, it happens in relationships. And there

0:10:46.160 --> 0:10:48.320
<v Speaker 1>is somebody here today that you've been wanting a child

0:10:48.400 --> 0:10:50.760
<v Speaker 1>for such a long time, and you've opened the door,

0:10:50.800 --> 0:10:52.800
<v Speaker 1>and you've opened the door, but you're so tired of

0:10:52.880 --> 0:10:58.040
<v Speaker 1>opening the door. And the only thing harder than opening

0:10:58.120 --> 0:11:02.920
<v Speaker 1>the door is keeping the door open. And as I

0:11:02.960 --> 0:11:06.320
<v Speaker 1>was praying for our church yesterday, there's a man that

0:11:06.400 --> 0:11:09.640
<v Speaker 1>you had an affair in the past. I don't know

0:11:09.640 --> 0:11:12.440
<v Speaker 1>who you are. God wanted me to tell you it's

0:11:12.480 --> 0:11:19.400
<v Speaker 1>time to open that door because you're living in this

0:11:19.480 --> 0:11:23.400
<v Speaker 1>place of a hard heart. And rather than bring that

0:11:23.480 --> 0:11:25.480
<v Speaker 1>into the light, I'll just close the door and I'll

0:11:25.559 --> 0:11:28.800
<v Speaker 1>nail it shut. I wonder what rooms that Jesus wants

0:11:28.840 --> 0:11:31.880
<v Speaker 1>to access to say this with me, Say Holy Spirit,

0:11:33.040 --> 0:11:37.960
<v Speaker 1>show me the rooms I've not let you in. Say

0:11:38.000 --> 0:11:42.680
<v Speaker 1>it again, say Holy spirit show me the rooms. I've

0:11:42.720 --> 0:11:47.200
<v Speaker 1>not let you in because Jesus is a gentleman, and

0:11:47.240 --> 0:11:49.079
<v Speaker 1>I love the fact that he is not gonna kick

0:11:49.120 --> 0:11:51.480
<v Speaker 1>down the door. But Revelation three twenty tells us about

0:11:51.480 --> 0:11:53.320
<v Speaker 1>the kind of savior that we serve. It says this.

0:11:53.400 --> 0:11:55.880
<v Speaker 1>It says, here, I am, I stand at the door

0:11:55.920 --> 0:11:59.160
<v Speaker 1>in I knock, and I said, if you let me in,

0:11:59.200 --> 0:12:00.920
<v Speaker 1>I will eat with you, and I'll fellowship with you.

0:12:01.160 --> 0:12:03.120
<v Speaker 1>God is standing at the door of your life. I

0:12:03.160 --> 0:12:05.480
<v Speaker 1>know that you can't open it because of disappointment. But

0:12:05.600 --> 0:12:08.520
<v Speaker 1>Jesus is not looking at you with disdain. He loves you.

0:12:08.800 --> 0:12:11.280
<v Speaker 1>He's longing for you. He's showing up at that door

0:12:11.320 --> 0:12:14.240
<v Speaker 1>again and again and again. He said, I want to

0:12:14.240 --> 0:12:15.960
<v Speaker 1>heal it, but I can't heal it if I can't

0:12:16.000 --> 0:12:19.520
<v Speaker 1>touch it. And I'm so glad that Peter is the

0:12:19.640 --> 0:12:21.720
<v Speaker 1>kind of man that will let people into his house.

0:12:21.720 --> 0:12:25.680
<v Speaker 1>Because this is kind of crazy. Some theologians believe that

0:12:25.760 --> 0:12:29.240
<v Speaker 1>the reason that Peter denied Jesus is because Jesus healed

0:12:29.280 --> 0:12:31.800
<v Speaker 1>his mother in law. That's an old preacher joke, you know,

0:12:34.800 --> 0:12:35.600
<v Speaker 1>that's a preacher joy.

0:12:35.679 --> 0:12:36.120
<v Speaker 3>That's good.

0:12:38.880 --> 0:12:42.320
<v Speaker 1>But the story in the first verse there it says

0:12:42.360 --> 0:12:45.880
<v Speaker 1>that she gets healed, and then in verse sixteen, it

0:12:45.920 --> 0:12:48.200
<v Speaker 1>says when evening came, many who were demon possessed were

0:12:48.200 --> 0:12:52.960
<v Speaker 1>brought to him. So the healing happens sometimes during the day.

0:12:53.120 --> 0:12:54.719
<v Speaker 1>Now all the people that are in the house are

0:12:54.760 --> 0:12:57.680
<v Speaker 1>overwhelmed with joy, and they say, Jesus, we are all in.

0:12:58.160 --> 0:13:00.760
<v Speaker 1>And Peter says, yep, I'm all in too. So all

0:13:00.760 --> 0:13:02.320
<v Speaker 1>the people that had been in the house, what did

0:13:02.360 --> 0:13:04.480
<v Speaker 1>they do? They go out to the streets. They go

0:13:04.480 --> 0:13:06.880
<v Speaker 1>out to the highways and the byways, and the overlook,

0:13:06.960 --> 0:13:09.880
<v Speaker 1>the marginalized, the ones that nobody sees. They go and

0:13:09.880 --> 0:13:11.800
<v Speaker 1>find it, and they drag him back to Peter's house.

0:13:12.000 --> 0:13:15.880
<v Speaker 1>And now it's a good old demon party. Look at

0:13:15.880 --> 0:13:18.440
<v Speaker 1>the story and picture Peter out in front of his

0:13:18.520 --> 0:13:21.079
<v Speaker 1>home as he sees and he hears all of these

0:13:21.120 --> 0:13:25.160
<v Speaker 1>demons being brought to his home. Could you ever imagine

0:13:25.160 --> 0:13:27.160
<v Speaker 1>something like happening in your house? Or is your house

0:13:27.200 --> 0:13:31.040
<v Speaker 1>only available for what you want? Jesus, I'm all in. Really,

0:13:31.320 --> 0:13:33.000
<v Speaker 1>would you let that person in your car or you

0:13:33.040 --> 0:13:36.520
<v Speaker 1>worried about how it would smell? I'm all in, Jesus,

0:13:36.520 --> 0:13:38.960
<v Speaker 1>because the reality is in our fate journey we will

0:13:38.960 --> 0:13:41.480
<v Speaker 1>all come to these places that every step we take

0:13:41.520 --> 0:13:45.280
<v Speaker 1>in following Jesus, it will test are all in. Yes,

0:13:45.320 --> 0:13:47.040
<v Speaker 1>it is a one time. When you place your faith

0:13:47.080 --> 0:13:49.560
<v Speaker 1>in Jesus, you get eternity. But to trust him to

0:13:49.600 --> 0:13:52.400
<v Speaker 1>follow him as a day by day must deny myself daily,

0:13:52.679 --> 0:13:55.360
<v Speaker 1>pick up my cross and follow him. I'm all in

0:13:55.400 --> 0:13:59.920
<v Speaker 1>for the next twenty minutes, Jesus. But you see Peter.

0:14:00.160 --> 0:14:02.240
<v Speaker 1>He's opening up his home and all the demon possessed

0:14:02.240 --> 0:14:04.200
<v Speaker 1>people are flooding, and He's like, no, no, open up

0:14:04.240 --> 0:14:06.760
<v Speaker 1>the living room, open up that second living room, whatever

0:14:06.800 --> 0:14:09.319
<v Speaker 1>we call that thing. Open up the kitchen, the closets, oh,

0:14:09.360 --> 0:14:12.559
<v Speaker 1>second floor. Let's fill it all in. Let's get everybody

0:14:12.679 --> 0:14:16.600
<v Speaker 1>all in. Say all in, Jesus. I'm all in as

0:14:16.640 --> 0:14:18.600
<v Speaker 1>much as I know. But what do I do when

0:14:18.600 --> 0:14:19.640
<v Speaker 1>I come to the place. I'm like, I don't know

0:14:19.680 --> 0:14:21.920
<v Speaker 1>if I'm all in for that. It's like when you

0:14:21.960 --> 0:14:28.560
<v Speaker 1>get married. I do, that's easy, but I will that's harder.

0:14:29.440 --> 0:14:32.160
<v Speaker 1>But what would compel Peter to live such an extravagant

0:14:32.200 --> 0:14:35.080
<v Speaker 1>life that he would be all in? Because the demon?

0:14:35.360 --> 0:14:37.800
<v Speaker 1>I mean, can you picture the sound in his home,

0:14:38.240 --> 0:14:40.480
<v Speaker 1>all the shrieks and the shrills and the celebration all

0:14:40.520 --> 0:14:43.840
<v Speaker 1>a mixture together, a praise to God as he's healing people.

0:14:44.400 --> 0:14:46.480
<v Speaker 1>Most of those people would be the ones we would

0:14:46.480 --> 0:14:49.480
<v Speaker 1>have driven around. But those are the ones that the

0:14:49.480 --> 0:14:53.480
<v Speaker 1>disciples are driven towards. And they brought them into the house.

0:14:55.280 --> 0:14:57.400
<v Speaker 1>They who brought them, the people that had been touched

0:14:57.400 --> 0:14:59.880
<v Speaker 1>by Jesus. I'm all in, and they respond by bri

0:15:00.240 --> 0:15:04.200
<v Speaker 1>somebody back in. Are there any single ladies? Raise your hand.

0:15:04.240 --> 0:15:05.880
<v Speaker 1>You might have a single guy around you who might

0:15:05.920 --> 0:15:10.040
<v Speaker 1>be looking. I don't know. Let me give a little

0:15:10.040 --> 0:15:17.160
<v Speaker 1>bit of dating advice. Don't date boys. That's good advice.

0:15:17.840 --> 0:15:23.960
<v Speaker 1>Don't date boys. See boys want to get something, men

0:15:24.000 --> 0:15:32.920
<v Speaker 1>want to bring something. That's good preaching LB tell him,

0:15:33.280 --> 0:15:36.600
<v Speaker 1>tell them for the people in the back. Don't date boys.

0:15:40.320 --> 0:15:41.960
<v Speaker 1>And some of you are brand new to the faith.

0:15:42.000 --> 0:15:43.800
<v Speaker 1>Just keep showing up. Just keep showing up. Just keep

0:15:43.840 --> 0:15:45.960
<v Speaker 1>showing up. Just keep showing up. Others of you. God

0:15:46.040 --> 0:15:49.640
<v Speaker 1>is blessed way more than what you're bringing to him.

0:15:49.680 --> 0:15:52.080
<v Speaker 1>Are you the bride of Christ? Are you coming to

0:15:52.120 --> 0:15:55.120
<v Speaker 1>get something? Are you coming to bring something? When's the

0:15:55.160 --> 0:15:57.080
<v Speaker 1>last time you brought a broken praise? When's the last

0:15:57.120 --> 0:15:58.760
<v Speaker 1>time you brought an offering. When's the last time you

0:15:58.760 --> 0:16:00.960
<v Speaker 1>brought your service? When is the last time you brought

0:16:00.960 --> 0:16:03.040
<v Speaker 1>a guest to experience a miracle standing next to you?

0:16:03.200 --> 0:16:05.080
<v Speaker 1>Because if I'm only showing up to get my word,

0:16:05.160 --> 0:16:07.520
<v Speaker 1>what am I saying about the bride of Christ? I

0:16:07.560 --> 0:16:09.280
<v Speaker 1>am glad that you can get a word of God here.

0:16:09.280 --> 0:16:11.080
<v Speaker 1>But to mature, to get in the deep end of

0:16:11.080 --> 0:16:13.640
<v Speaker 1>the faith pool requires us to be a follower that

0:16:13.680 --> 0:16:16.400
<v Speaker 1>says I'm all in, which means you have access to everything,

0:16:16.440 --> 0:16:18.640
<v Speaker 1>and I'll bring it all into your per I wonder

0:16:18.640 --> 0:16:22.520
<v Speaker 1>what doors you said, Jesus. You cannot get behind that one.

0:16:22.640 --> 0:16:25.960
<v Speaker 1>I'm all in, Jesus. But what would compel Peter to

0:16:26.000 --> 0:16:28.840
<v Speaker 1>live such an extravagant life? And it's I want to

0:16:28.880 --> 0:16:30.840
<v Speaker 1>go back to the origin story of Peter real quickly.

0:16:30.840 --> 0:16:33.200
<v Speaker 1>This is out of Luke chapter five, because I think

0:16:33.240 --> 0:16:36.720
<v Speaker 1>today is somebody's origin story. I love the fact that

0:16:36.760 --> 0:16:39.240
<v Speaker 1>today is the day that someone are gonna see Jesus

0:16:39.320 --> 0:16:40.800
<v Speaker 1>in a brand new way, and it's going to be

0:16:40.800 --> 0:16:43.640
<v Speaker 1>the origin story that will ignite something in your life

0:16:43.680 --> 0:16:45.600
<v Speaker 1>to be a person of faith that you desire to be.

0:16:45.880 --> 0:16:48.480
<v Speaker 1>It says this one day Jesus was walking by the

0:16:48.560 --> 0:16:51.680
<v Speaker 1>lake of Gannessaret. The people were crowding around him and

0:16:51.720 --> 0:16:54.360
<v Speaker 1>listening to the word of God. He saw by the

0:16:54.400 --> 0:16:57.080
<v Speaker 1>water's edge two boats left there by fishermen who were fishing,

0:16:57.520 --> 0:16:59.600
<v Speaker 1>who were washing their nets. Then he got into one

0:16:59.600 --> 0:17:02.280
<v Speaker 1>of the boats, the one belonging to Simon, and asked

0:17:02.360 --> 0:17:05.280
<v Speaker 1>him to put out a little from the shore. This

0:17:05.320 --> 0:17:07.879
<v Speaker 1>is early on in jesus ministry. He's about to begin

0:17:08.000 --> 0:17:11.639
<v Speaker 1>his recruiting trip to recruit his disciples, his initial followers.

0:17:12.000 --> 0:17:15.080
<v Speaker 1>And you realize that the word disciple isn't just defining

0:17:15.119 --> 0:17:17.960
<v Speaker 1>the twelve people that followed him. Those were the apostles,

0:17:18.000 --> 0:17:20.040
<v Speaker 1>and in fact they were disciples. But there were seventy

0:17:20.680 --> 0:17:23.600
<v Speaker 1>disciples that Jesus sent out on a ministry trip, and

0:17:23.600 --> 0:17:25.560
<v Speaker 1>then when Jesus returns, there were one hundred and twenty

0:17:25.560 --> 0:17:28.840
<v Speaker 1>disciples in the upper room. Disciple is anybody who says

0:17:28.840 --> 0:17:30.439
<v Speaker 1>I want to be a follower of Jesus. And if

0:17:30.440 --> 0:17:33.760
<v Speaker 1>you're a follower of Jesus, guess what, you're a disciple too.

0:17:35.000 --> 0:17:37.280
<v Speaker 1>And this origin story is where Jesus is going to

0:17:37.359 --> 0:17:40.000
<v Speaker 1>show up. He's going to preach to thousands, but he's

0:17:40.040 --> 0:17:44.320
<v Speaker 1>got an audience of one it's Peter, because this is

0:17:44.359 --> 0:17:47.840
<v Speaker 1>a story about his selection of Peter. And I love

0:17:47.880 --> 0:17:50.119
<v Speaker 1>the fact that God is preaching to thousands at the

0:17:50.160 --> 0:17:52.639
<v Speaker 1>same time, but he's preaching to you. He sees you,

0:17:53.000 --> 0:17:55.399
<v Speaker 1>he calls you, and he is preaching a sermons just

0:17:55.480 --> 0:17:57.240
<v Speaker 1>for you because he wants to get your attention. He

0:17:57.280 --> 0:18:00.440
<v Speaker 1>wants to show you something. And now he says, there's

0:18:00.440 --> 0:18:02.800
<v Speaker 1>two boats by the edge of the water, and he

0:18:02.840 --> 0:18:04.600
<v Speaker 1>gets into the one belonging to Simon. Wait, I thought

0:18:04.640 --> 0:18:08.359
<v Speaker 1>his name was Peter. Wait. Yeah, it's a little complicated

0:18:08.640 --> 0:18:11.480
<v Speaker 1>because Peter, you know, that's his one name. But then Simon,

0:18:11.520 --> 0:18:16.119
<v Speaker 1>that's his BC, that's before Christ. That's Simon. Is the

0:18:16.160 --> 0:18:18.080
<v Speaker 1>part of you that on Saturday night you're raising the

0:18:18.119 --> 0:18:24.080
<v Speaker 1>red Solo Cup, Like, hey, hey, Peter, that's the hand

0:18:24.119 --> 0:18:29.439
<v Speaker 1>raised in worship on Sunday morning. Hallelujah, Hey, hallelujah. You

0:18:29.520 --> 0:18:31.240
<v Speaker 1>got a little Simon in you, and you got a

0:18:31.280 --> 0:18:34.960
<v Speaker 1>little Peter in you. You played the game when you

0:18:34.960 --> 0:18:39.040
<v Speaker 1>were a kid. Simon says, act like a fool. That's Simon.

0:18:39.080 --> 0:18:41.720
<v Speaker 1>You still got a little Simon in you. And he

0:18:41.760 --> 0:18:43.760
<v Speaker 1>shows up and he's fully Simon in this point, and

0:18:43.800 --> 0:18:46.480
<v Speaker 1>there's two boats sitting there, and Jesus just goes and

0:18:46.520 --> 0:18:49.159
<v Speaker 1>sits in his boat. Try this after church, Just go

0:18:49.200 --> 0:18:52.960
<v Speaker 1>sit in somebody's random car in the parking lot and

0:18:53.040 --> 0:18:57.679
<v Speaker 1>he just sits down. Okay. And I love the fact

0:18:57.720 --> 0:19:00.720
<v Speaker 1>that Jesus is coming to him, but he's only going

0:19:00.800 --> 0:19:04.560
<v Speaker 1>to come so far. And Jesus is coming to you

0:19:06.200 --> 0:19:09.040
<v Speaker 1>and the boat that you don't want to get into.

0:19:09.080 --> 0:19:13.120
<v Speaker 1>He's not intimidated by that door, that room of your

0:19:13.119 --> 0:19:15.280
<v Speaker 1>life that you wouldn't want anybody to see. He already

0:19:15.280 --> 0:19:17.800
<v Speaker 1>sees it. And he says, I'm not uncomfortable in that place.

0:19:17.840 --> 0:19:21.000
<v Speaker 1>I know you are. And he sits right down in it.

0:19:21.840 --> 0:19:25.320
<v Speaker 1>Why because he loves you. He sits down in Peter's

0:19:25.320 --> 0:19:28.359
<v Speaker 1>boat and he says, hey, Peter, well Simon, let's get

0:19:28.400 --> 0:19:31.440
<v Speaker 1>his name right, Simon, push out a little from the shore,

0:19:31.560 --> 0:19:36.520
<v Speaker 1>Just say a little, come better, participation, palatine, say a little.

0:19:37.760 --> 0:19:40.919
<v Speaker 1>And that's what he's asking you to do today. And

0:19:41.040 --> 0:19:43.399
<v Speaker 1>here's the story. Let me illustrate it for you. What

0:19:43.400 --> 0:19:45.639
<v Speaker 1>would compel Peter to live a life who's all in?

0:19:45.800 --> 0:19:49.879
<v Speaker 1>Say all in? It began with a little step. He

0:19:49.920 --> 0:19:52.240
<v Speaker 1>gets in his boat. It is anchored up on the shore,

0:19:52.320 --> 0:19:54.639
<v Speaker 1>so Peter's got to push this thing out. He's like,

0:19:54.680 --> 0:19:57.119
<v Speaker 1>I've been out all night fishing, I haven't slept, I stink,

0:19:57.520 --> 0:20:00.879
<v Speaker 1>and like, are you kidding me? Okay, So he pushes

0:20:00.920 --> 0:20:02.879
<v Speaker 1>his shoulder into the boat and he pushes it out

0:20:02.920 --> 0:20:05.119
<v Speaker 1>of it, and he starts walking the boat out into

0:20:05.160 --> 0:20:08.200
<v Speaker 1>the water, and each step he takes, the water is

0:20:08.240 --> 0:20:12.480
<v Speaker 1>getting a little bit higher on him, and he pushes

0:20:12.520 --> 0:20:16.280
<v Speaker 1>out a little say a little there you go, Thank you, Valentine.

0:20:17.400 --> 0:20:21.600
<v Speaker 1>And now he's holding the boat about waist deep. He's

0:20:21.640 --> 0:20:25.200
<v Speaker 1>in proximity to Jesus, but he's not in relationship yet

0:20:25.240 --> 0:20:31.080
<v Speaker 1>with Jesus. Don't confuse proximity with intimacy. Just because I'm

0:20:31.080 --> 0:20:32.520
<v Speaker 1>sitting in a seat doesn't mean him in the boat

0:20:32.520 --> 0:20:36.280
<v Speaker 1>with him. And I love the fact that Jesus is

0:20:36.280 --> 0:20:38.200
<v Speaker 1>preaching to the thousands, but he's looking at one the

0:20:38.240 --> 0:20:41.680
<v Speaker 1>whole time. And I wonder if Peter's like, oh my gosh,

0:20:41.760 --> 0:20:44.040
<v Speaker 1>what am I doing? What a waste of time? Who

0:20:44.119 --> 0:20:45.200
<v Speaker 1>is this guy? Preacher? Boy?

0:20:45.240 --> 0:20:45.440
<v Speaker 2>Yeah?

0:20:45.520 --> 0:20:48.480
<v Speaker 1>Yeah, yeah, And maybe he would hear every third word

0:20:48.520 --> 0:20:50.280
<v Speaker 1>or every fifth word, or maybe that would be kind

0:20:50.280 --> 0:20:52.720
<v Speaker 1>of cool. But love the fact that Jesus kept preaching,

0:20:52.720 --> 0:20:55.800
<v Speaker 1>but yet he still knew his audience's audience of one.

0:20:57.040 --> 0:20:59.000
<v Speaker 1>And now the relationship is about to go to a

0:20:59.000 --> 0:21:04.040
<v Speaker 1>different level. They're about to change the Facebook status because

0:21:04.080 --> 0:21:07.360
<v Speaker 1>when he finished speaking, he said to Simon, put out

0:21:07.359 --> 0:21:09.440
<v Speaker 1>into the deep and let down the nets for a catch.

0:21:09.440 --> 0:21:12.719
<v Speaker 1>Say the deep. Jesus is calling you from the little

0:21:12.800 --> 0:21:18.600
<v Speaker 1>to the deep. Simon answered, Master, We've worked hard all night.

0:21:18.640 --> 0:21:21.520
<v Speaker 1>I haven't got anything. But because you say so, I

0:21:21.560 --> 0:21:28.160
<v Speaker 1>will b y ssiw be why because you say so? Ssiw.

0:21:28.480 --> 0:21:32.479
<v Speaker 1>Because you say so, I will be why ssiw. Some

0:21:32.520 --> 0:21:35.640
<v Speaker 1>of you, that's your next tattoo. Put it right here

0:21:35.680 --> 0:21:39.000
<v Speaker 1>on your wrist. And then when you're driven by Simon, Hey, Simon, no, no, no,

0:21:39.119 --> 0:21:42.280
<v Speaker 1>because you say so. Not Simon says, because Jesus said,

0:21:44.200 --> 0:21:48.040
<v Speaker 1>I'll do that. Because you say so. I will now

0:21:48.160 --> 0:21:50.480
<v Speaker 1>picture the rest of this story of what Peter has

0:21:50.520 --> 0:21:53.480
<v Speaker 1>to do, what Simon has to do to be obedient

0:21:53.480 --> 0:21:55.680
<v Speaker 1>to the commands of Christ. Okay, I got the water.

0:21:55.760 --> 0:21:58.160
<v Speaker 1>It waste deep, but let's go out into the deep.

0:21:58.200 --> 0:22:01.280
<v Speaker 1>I mean, I'm comfortable right here because I can hold

0:22:01.320 --> 0:22:03.240
<v Speaker 1>on to this and I can put my feet firmly

0:22:03.280 --> 0:22:06.320
<v Speaker 1>on what I know, what I trust, what's reliable to me.

0:22:06.880 --> 0:22:08.800
<v Speaker 1>But every step I take, the water's gonna get a

0:22:08.800 --> 0:22:10.359
<v Speaker 1>little bit deeper. It's gonna make me a little bit

0:22:10.400 --> 0:22:13.080
<v Speaker 1>more uncomfortable. Oh my gosh, what's about to happen. What's

0:22:13.119 --> 0:22:14.680
<v Speaker 1>gonna happen on the other side of this thing? And

0:22:14.720 --> 0:22:19.280
<v Speaker 1>every step I take the waters But and he's hanging

0:22:19.280 --> 0:22:21.640
<v Speaker 1>on to the side of the boat. But he's not all.

0:22:23.720 --> 0:22:25.600
<v Speaker 1>He had to come to this point in his relationship

0:22:25.600 --> 0:22:28.560
<v Speaker 1>with Jesus that I cannot place my faith in what

0:22:28.800 --> 0:22:31.359
<v Speaker 1>I know, what I touch, what's familiar to me. I

0:22:31.400 --> 0:22:35.840
<v Speaker 1>gotta get all in with Jesus. And that's where he

0:22:35.880 --> 0:22:38.120
<v Speaker 1>wants you to come today. The place that you would

0:22:38.160 --> 0:22:40.359
<v Speaker 1>get all in in the boat he's not intimidated by.

0:22:40.440 --> 0:22:42.400
<v Speaker 1>But you won't get into it. What keeps you from

0:22:42.440 --> 0:22:47.760
<v Speaker 1>getting in the boat? What keeps you from getting in

0:22:48.080 --> 0:22:51.119
<v Speaker 1>the boat? That's a key question, because some of you

0:22:51.119 --> 0:22:53.600
<v Speaker 1>you haven't done that, And I want to ask you,

0:22:53.640 --> 0:22:55.240
<v Speaker 1>and I want to the Holy Spirit to speak to you.

0:22:55.280 --> 0:22:58.800
<v Speaker 1>What is the reason that you aren't getting in that boat.

0:22:59.520 --> 0:23:01.000
<v Speaker 1>So if we go back to our story of the

0:23:01.000 --> 0:23:03.560
<v Speaker 1>demon party, remember that demon party, that was the first scene.

0:23:04.000 --> 0:23:05.560
<v Speaker 1>Now we're going to come to the middle scene. This

0:23:05.640 --> 0:23:09.000
<v Speaker 1>is going to be. In verse eighteen, it says, when

0:23:09.040 --> 0:23:11.119
<v Speaker 1>Jesus saw the crowd around him, he gave orders to

0:23:11.119 --> 0:23:13.600
<v Speaker 1>cross to the other side of the lake. Then the

0:23:13.640 --> 0:23:15.360
<v Speaker 1>teacher of the law came to him, as a teacher,

0:23:15.640 --> 0:23:20.040
<v Speaker 1>I will follow you wherever you go. Jesus replied. Foxes

0:23:20.080 --> 0:23:21.800
<v Speaker 1>have dens and birds have nests, but the son of

0:23:21.840 --> 0:23:24.840
<v Speaker 1>man is no place to lie his head. Another disciples

0:23:24.840 --> 0:23:26.720
<v Speaker 1>said to him, first, let me go bury my father.

0:23:27.800 --> 0:23:30.919
<v Speaker 1>Jesus told him, follow me and let the dad bury

0:23:30.960 --> 0:23:36.240
<v Speaker 1>their own dead savage Jesus here. Then he got into

0:23:36.280 --> 0:23:40.680
<v Speaker 1>the boat and his disciples followed him. It says when

0:23:40.760 --> 0:23:43.480
<v Speaker 1>Jesus saw the crowd around him. Some theologians believe that

0:23:43.520 --> 0:23:46.199
<v Speaker 1>crowd would have been up to five thousand people. The

0:23:46.280 --> 0:23:48.639
<v Speaker 1>crowd is filled with lots of people, and Jesus is

0:23:48.800 --> 0:23:52.800
<v Speaker 1>very loving, but he's also very divisive. Jesus will have

0:23:52.920 --> 0:23:56.080
<v Speaker 1>these moments that he says in John chapter six. He says,

0:23:56.160 --> 0:23:59.000
<v Speaker 1>unless you eat of my flesh and drink of my blood,

0:23:59.240 --> 0:24:02.080
<v Speaker 1>you'll have no part of me. And John six sixty six,

0:24:02.760 --> 0:24:06.080
<v Speaker 1>it's as many disciples departed him and followed him no more.

0:24:07.000 --> 0:24:09.719
<v Speaker 1>Why because they followed as far as their understanding would go.

0:24:10.680 --> 0:24:13.280
<v Speaker 1>I'm all in to the end of my understanding, and

0:24:13.320 --> 0:24:15.040
<v Speaker 1>when it doesn't make sense, then I'm not going to

0:24:15.080 --> 0:24:17.880
<v Speaker 1>continue on the journey, because that doesn't make sense Jesus.

0:24:18.119 --> 0:24:20.560
<v Speaker 1>And Jesus is always separating the crowd from the committed.

0:24:23.040 --> 0:24:25.359
<v Speaker 1>And I love the fact that all are loved. Everybody

0:24:25.359 --> 0:24:28.280
<v Speaker 1>on that shore is loved, but not everybody will discover purpose.

0:24:30.960 --> 0:24:33.880
<v Speaker 1>See you're healed with a touch, but you only find

0:24:33.880 --> 0:24:37.400
<v Speaker 1>purpose when you get in the vote. And he's now

0:24:37.400 --> 0:24:39.480
<v Speaker 1>going to divide the crowd, say, guys, we've got to

0:24:39.520 --> 0:24:41.959
<v Speaker 1>get to the other side of the lake. Let's go

0:24:42.000 --> 0:24:43.560
<v Speaker 1>to the other side of the lake. We gotta go.

0:24:43.640 --> 0:24:45.320
<v Speaker 1>I wonder what's so important on the other side of

0:24:45.320 --> 0:24:46.840
<v Speaker 1>the lake. He says, we got to get there. We

0:24:46.840 --> 0:24:48.520
<v Speaker 1>got to get there. But he's going to divide the crowd,

0:24:48.680 --> 0:24:52.119
<v Speaker 1>and there's one group. The first group is this in

0:24:52.240 --> 0:24:55.040
<v Speaker 1>verse nineteen, it says, then a teacher of the law

0:24:55.080 --> 0:24:57.760
<v Speaker 1>came and said, teacher, I will follow you wherever you go.

0:24:58.160 --> 0:24:59.920
<v Speaker 1>He's a teacher of the law. He's saying it loud

0:25:00.119 --> 0:25:03.679
<v Speaker 1>for everyone, and back to hear I will follow you.

0:25:03.880 --> 0:25:07.760
<v Speaker 1>Jesus because he wanted everybody to be impressed with his language,

0:25:07.760 --> 0:25:11.960
<v Speaker 1>but he didn't have the lifestyle. He's all talk. He's

0:25:12.000 --> 0:25:14.919
<v Speaker 1>all talk. I remember my high school football coach. His

0:25:15.000 --> 0:25:17.679
<v Speaker 1>name was Harvey Krable. He looked like a walrus, and

0:25:17.720 --> 0:25:20.200
<v Speaker 1>when he would talk, his jowls would jiggle. It was amazing.

0:25:21.040 --> 0:25:24.480
<v Speaker 1>And we went and played in this rich town. They

0:25:24.520 --> 0:25:27.760
<v Speaker 1>had new white shoes and white gloves. I got stuff

0:25:27.800 --> 0:25:30.000
<v Speaker 1>that's duct taped together. I've never had anything new in

0:25:30.000 --> 0:25:33.000
<v Speaker 1>my life. And my coach, all walrus of him, six

0:25:33.080 --> 0:25:37.080
<v Speaker 1>foot five, gets off the bus waddling and he's like, hey, boys,

0:25:37.119 --> 0:25:39.160
<v Speaker 1>they got all the gear, but they got no game.

0:25:41.800 --> 0:25:43.879
<v Speaker 1>I describes a lot of Christians. He got the T

0:25:44.080 --> 0:25:49.399
<v Speaker 1>shirt and the blinkity bling you're all talk. Teacher'll follow

0:25:49.440 --> 0:25:53.800
<v Speaker 1>you wherever you go. And she's like, Snowflake, there are

0:25:53.840 --> 0:25:57.159
<v Speaker 1>no five star B and B where we're going. You

0:25:57.200 --> 0:26:00.560
<v Speaker 1>didn't even know what you say. Holy Spirit, victis when

0:26:00.600 --> 0:26:04.720
<v Speaker 1>we're all talk. We got, we got, we got the language,

0:26:04.720 --> 0:26:06.639
<v Speaker 1>but not the lifestyle of being a follower of Jesus.

0:26:08.200 --> 0:26:12.280
<v Speaker 1>Show me, don't tell me. You see Rachel. She got

0:26:12.359 --> 0:26:16.760
<v Speaker 1>up and she served. She showed Jesus the healing, showed

0:26:16.840 --> 0:26:21.120
<v Speaker 1>Jesus her faith. Sometimes Christianity turns into one of those

0:26:21.119 --> 0:26:22.760
<v Speaker 1>dollars you pull the string and out pops one of

0:26:22.840 --> 0:26:29.800
<v Speaker 1>five Christian phrases, blessed and highly favored. He's all talk.

0:26:31.359 --> 0:26:35.440
<v Speaker 1>But then in verse twenty one, another disciple came said, Lord,

0:26:35.560 --> 0:26:38.840
<v Speaker 1>let me first go bury my father. Now, this second group,

0:26:39.000 --> 0:26:41.440
<v Speaker 1>if you're taking notes, you could title it this all excuse,

0:26:43.880 --> 0:26:46.680
<v Speaker 1>all excuse. Now here's the reality that could have been

0:26:46.720 --> 0:26:50.080
<v Speaker 1>a legitimate excuse. It could have been his father could

0:26:50.119 --> 0:26:53.879
<v Speaker 1>have just literally died. But Jesus says, this assignment is

0:26:53.920 --> 0:26:57.120
<v Speaker 1>for living people that's already been taken care of. There's

0:26:57.119 --> 0:26:58.800
<v Speaker 1>somebody on the other side of the link that's alive,

0:26:58.800 --> 0:27:01.560
<v Speaker 1>and we gotta go. And then on the boat, I

0:27:01.640 --> 0:27:04.920
<v Speaker 1>wonder what excuses are so familiar you don't even recognize

0:27:04.920 --> 0:27:07.399
<v Speaker 1>they're coming out of your mouth. Here's one of the

0:27:07.400 --> 0:27:11.119
<v Speaker 1>greatest excuses Christianity that we carry as Christians. Let me

0:27:11.160 --> 0:27:15.679
<v Speaker 1>pray about it. You know you're not gonna pray about it.

0:27:16.080 --> 0:27:20.000
<v Speaker 1>You're blaming God for your disobedience because you've come so

0:27:20.240 --> 0:27:23.320
<v Speaker 1>familiar with the excuse you don't even know it's leaking

0:27:23.560 --> 0:27:28.760
<v Speaker 1>out Holy Spirit and make these excuses bitter that we

0:27:28.800 --> 0:27:31.680
<v Speaker 1>would have a visceral response when they come out of

0:27:31.720 --> 0:27:33.600
<v Speaker 1>our mouth. Are you aware of where the excuses are

0:27:33.600 --> 0:27:35.080
<v Speaker 1>that are keeping you from getting in the boat? What

0:27:35.200 --> 0:27:37.360
<v Speaker 1>keeps you from getting in the boat? Jesus is looking

0:27:37.400 --> 0:27:39.560
<v Speaker 1>at the crowd. It's a mixture of people, people that

0:27:39.600 --> 0:27:42.320
<v Speaker 1>have been healed the night before that still smell like

0:27:42.359 --> 0:27:46.480
<v Speaker 1>demon whatever that smells like. But you have people that

0:27:46.480 --> 0:27:48.760
<v Speaker 1>have been following him for a season, and everybody gets

0:27:48.800 --> 0:27:50.800
<v Speaker 1>the same invitation to get in the boat. You don't

0:27:50.800 --> 0:27:53.000
<v Speaker 1>need the religious elite, you don't need to memorize the

0:27:53.000 --> 0:27:55.520
<v Speaker 1>Book of Philippians. He just says, will you follow me?

0:27:55.640 --> 0:27:57.680
<v Speaker 1>Will you get in the boat. It's some of the

0:27:57.720 --> 0:27:59.800
<v Speaker 1>people that are most resistant to get in the boat,

0:28:00.119 --> 0:28:02.760
<v Speaker 1>critical Christians, who are so familiar with the text. We

0:28:02.840 --> 0:28:07.600
<v Speaker 1>already assume what God says. And he's saying, I got

0:28:07.600 --> 0:28:09.439
<v Speaker 1>to get to the other side of the lake, and

0:28:09.480 --> 0:28:11.800
<v Speaker 1>I need the committed I need those that really want

0:28:11.840 --> 0:28:16.680
<v Speaker 1>to follow me to jump in and be all in. Oh,

0:28:16.920 --> 0:28:19.800
<v Speaker 1>all talk. What phrases are keeping you? What excuses are

0:28:19.880 --> 0:28:25.479
<v Speaker 1>keeping you? I'm stupid. I never had a chance. This

0:28:25.560 --> 0:28:27.719
<v Speaker 1>happened to me when I was six that's real and

0:28:27.720 --> 0:28:30.080
<v Speaker 1>that was horrible, but that does not define your future

0:28:31.680 --> 0:28:34.959
<v Speaker 1>because there's a series of three scenes strung together that

0:28:35.000 --> 0:28:38.520
<v Speaker 1>tell a story. Matthew is very particular about stringing these

0:28:38.600 --> 0:28:41.480
<v Speaker 1>three scenes together. What I prayed for some of you,

0:28:41.600 --> 0:28:44.000
<v Speaker 1>some of you are stuck in a scene and you

0:28:44.040 --> 0:28:47.840
<v Speaker 1>think it's the whole story. Yes, there was the demon possession,

0:28:48.080 --> 0:28:50.040
<v Speaker 1>Yes there was the thing, Yes there was the thing

0:28:50.080 --> 0:28:51.520
<v Speaker 1>that happened to you, there was the thing you did.

0:28:51.640 --> 0:28:54.160
<v Speaker 1>Yes that was a scene in your story, but it's

0:28:54.200 --> 0:28:56.000
<v Speaker 1>not the whole story. And if you back up a

0:28:56.000 --> 0:28:58.120
<v Speaker 1>little bit, you will see that Jesus is giving you

0:28:58.160 --> 0:29:01.000
<v Speaker 1>an opportunity. But what keeps you from getting in the boat.

0:29:01.440 --> 0:29:03.000
<v Speaker 1>I think some of you, the reason you don't get

0:29:03.040 --> 0:29:04.720
<v Speaker 1>in the boat is not because you don't love God.

0:29:04.760 --> 0:29:09.800
<v Speaker 1>It's you despise yourself. And I think what Jesus is

0:29:09.800 --> 0:29:11.840
<v Speaker 1>saying that very thing you despise about yourself is the

0:29:11.920 --> 0:29:15.040
<v Speaker 1>very thing I want in the boat. Now, there's three

0:29:15.080 --> 0:29:18.720
<v Speaker 1>groups in this story. We talked through two of them.

0:29:18.720 --> 0:29:20.720
<v Speaker 1>The first one it's kind of hard to see because

0:29:20.760 --> 0:29:22.440
<v Speaker 1>if we just read it, we skip right over it

0:29:22.480 --> 0:29:24.840
<v Speaker 1>because it says this, it's just when Jesus saw the crowd,

0:29:25.000 --> 0:29:27.440
<v Speaker 1>he gave orders. In verse eighteen, he gave orders to

0:29:27.480 --> 0:29:30.120
<v Speaker 1>cross to the other side of the lake. Now this

0:29:30.200 --> 0:29:32.000
<v Speaker 1>is the third group. This is the all in, say

0:29:32.040 --> 0:29:35.000
<v Speaker 1>all in, because what they heard is, hey, let's get

0:29:35.000 --> 0:29:36.479
<v Speaker 1>to the other side of the lake. What did these

0:29:36.520 --> 0:29:41.280
<v Speaker 1>people do? They ran and they got a boat and

0:29:41.320 --> 0:29:44.920
<v Speaker 1>they brought the boat back. Because if God gives an order,

0:29:45.160 --> 0:29:50.280
<v Speaker 1>I respond with obedience. You see the crowd, the order

0:29:50.320 --> 0:29:54.320
<v Speaker 1>becomes optional. But to the committed, it's a command, and

0:29:54.360 --> 0:29:57.960
<v Speaker 1>they walk in obedience. Are the orders of God optional?

0:30:00.160 --> 0:30:01.880
<v Speaker 1>What is the thing that God is asking you to do?

0:30:01.960 --> 0:30:04.080
<v Speaker 1>The door he wants into that you're not letting him in.

0:30:05.680 --> 0:30:11.520
<v Speaker 1>Because when the general gives the soldiers a command, they

0:30:11.560 --> 0:30:15.200
<v Speaker 1>fall in military formation. But the civilians, they're like, you know,

0:30:15.240 --> 0:30:16.520
<v Speaker 1>I'm going to go back to what's important to me,

0:30:18.640 --> 0:30:21.160
<v Speaker 1>and Jesus, ain't get in the boat. We got to

0:30:21.160 --> 0:30:22.640
<v Speaker 1>get to the other side of the lake. What keeps

0:30:22.680 --> 0:30:24.400
<v Speaker 1>you from getting in the boat? Well, Jesus, is there

0:30:24.400 --> 0:30:26.920
<v Speaker 1>gonna be any food on the boat. Some of us

0:30:26.920 --> 0:30:28.800
<v Speaker 1>are like, I want a word from God. No, you don't.

0:30:28.800 --> 0:30:34.280
<v Speaker 1>You want an itinerary and your obedience is proportionate to

0:30:34.440 --> 0:30:39.520
<v Speaker 1>a itinerary that's comfortable for you. And rather than getting

0:30:39.520 --> 0:30:45.640
<v Speaker 1>on a battleship, you're looking for a cruise ship. I'm sorry, Hello, Valentine,

0:30:45.720 --> 0:30:48.440
<v Speaker 1>is in by here with me? This microphone might have

0:30:48.480 --> 0:30:52.080
<v Speaker 1>been dead. I don't I'm all in Jesus until I

0:30:52.120 --> 0:30:53.880
<v Speaker 1>get to like, Oh, but I was expecting you know,

0:30:54.000 --> 0:30:58.440
<v Speaker 1>my ties on the lido deck. But and Jesus, get

0:30:58.480 --> 0:31:00.720
<v Speaker 1>on the boat. But what about what's going to happen

0:31:00.760 --> 0:31:03.200
<v Speaker 1>when we get there? Get on the boat. Get on

0:31:03.280 --> 0:31:05.640
<v Speaker 1>the boat, Get on the boat. Just get on the boat.

0:31:05.920 --> 0:31:08.440
<v Speaker 1>Because what I come to realize about us is if

0:31:08.520 --> 0:31:12.320
<v Speaker 1>the boundaries of your obedience is determined by your understanding,

0:31:12.360 --> 0:31:16.320
<v Speaker 1>you'll never live in the land of faith. I don't understand.

0:31:16.840 --> 0:31:18.400
<v Speaker 1>If you make it plain to me, then I'll get

0:31:18.440 --> 0:31:20.800
<v Speaker 1>on the boat an if then conditional faith with Jesus.

0:31:20.960 --> 0:31:22.800
<v Speaker 1>If you give me the itinerary, then I'll follow on

0:31:22.880 --> 0:31:24.640
<v Speaker 1>And says faith does not work like that. It is

0:31:24.680 --> 0:31:26.080
<v Speaker 1>being sure of what you hope for, are certain of

0:31:26.120 --> 0:31:28.000
<v Speaker 1>what you do not see. There is something on the

0:31:28.040 --> 0:31:30.200
<v Speaker 1>other side of the lake that we've got to get to,

0:31:30.400 --> 0:31:31.960
<v Speaker 1>and I need you to be a part of it.

0:31:32.200 --> 0:31:34.480
<v Speaker 1>I can't give you all the details. But I will

0:31:34.480 --> 0:31:37.120
<v Speaker 1>give you a command, and I will give you the option.

0:31:37.240 --> 0:31:41.360
<v Speaker 1>Will you get on the boat. All of you are loved,

0:31:41.480 --> 0:31:45.840
<v Speaker 1>but not everybody will find the same purpose because the

0:31:45.880 --> 0:31:50.280
<v Speaker 1>reality is that thing that you think disqualifies you from

0:31:50.320 --> 0:31:53.720
<v Speaker 1>getting on the boat is the very thing he needs

0:31:53.760 --> 0:31:56.120
<v Speaker 1>on the boat. And if we stop the story there,

0:31:56.160 --> 0:31:59.000
<v Speaker 1>we wouldn't see the fullness of it, because it goes

0:31:59.040 --> 0:32:03.160
<v Speaker 1>on in Matthew twenty eight, just the next part of

0:32:03.200 --> 0:32:06.880
<v Speaker 1>this story, when he arrived on the other side in

0:32:06.920 --> 0:32:13.680
<v Speaker 1>the region of the Garadines to demon possess men, wait

0:32:13.720 --> 0:32:16.200
<v Speaker 1>coming from the tombes, Maddam, wait no to demon And

0:32:16.240 --> 0:32:18.160
<v Speaker 1>I've read this story so many times before, and it

0:32:18.160 --> 0:32:22.520
<v Speaker 1>never made sense to me because I was reading each scene.

0:32:23.440 --> 0:32:29.000
<v Speaker 1>But picture the demon possessed person, take whatever door that

0:32:29.040 --> 0:32:34.120
<v Speaker 1>you don't want anybody to see behind that, and you're

0:32:34.120 --> 0:32:35.680
<v Speaker 1>looking at the boat saying, those are for the people

0:32:35.760 --> 0:32:38.320
<v Speaker 1>that really love you Jesus, and I still smell like

0:32:38.400 --> 0:32:44.200
<v Speaker 1>last night, the demon possessed people. But they get on

0:32:44.240 --> 0:32:46.960
<v Speaker 1>the boat, and as they're making their way to the

0:32:47.000 --> 0:32:51.080
<v Speaker 1>other side, they first hear it in a distance, the

0:32:51.120 --> 0:32:53.200
<v Speaker 1>cries of these demon possessed men, and it's the closer

0:32:53.200 --> 0:32:55.600
<v Speaker 1>they get, they can see the contorted faces of these

0:32:55.640 --> 0:32:58.400
<v Speaker 1>men under demon possession, and the faith filled people who

0:32:58.440 --> 0:33:00.720
<v Speaker 1>have never struggled with demon possession standing at the front

0:33:00.760 --> 0:33:02.760
<v Speaker 1>of the boat, at the bow of the boat like yeah,

0:33:02.880 --> 0:33:06.040
<v Speaker 1>Jesus are start like yo, Jesus, and they start retreating

0:33:06.040 --> 0:33:09.960
<v Speaker 1>to the back. But those that know what has lacked

0:33:10.000 --> 0:33:14.240
<v Speaker 1>to struggle with demon possession, They're like, wait, now, you

0:33:14.320 --> 0:33:19.160
<v Speaker 1>mean they have empathy for somebody on the other side

0:33:19.960 --> 0:33:24.560
<v Speaker 1>of the lake. The thing that they didn't want to

0:33:24.560 --> 0:33:27.680
<v Speaker 1>bring on the boat is the very thing Jesus wanted

0:33:27.720 --> 0:33:31.960
<v Speaker 1>to use on the other side of the lake. That's

0:33:31.960 --> 0:33:37.600
<v Speaker 1>what I'm telling you. Healing comes with a touch, but

0:33:37.680 --> 0:33:42.400
<v Speaker 1>purpose is found through trust. And healing isn't the absence

0:33:42.400 --> 0:33:47.440
<v Speaker 1>of pain, it's the presence of purpose. The only way

0:33:47.480 --> 0:33:51.480
<v Speaker 1>you discover purposes by being all and by letting Jesus

0:33:51.480 --> 0:33:56.640
<v Speaker 1>be all. And let me give a modern day example

0:33:56.640 --> 0:33:59.520
<v Speaker 1>of this. Let me give you a hypothetical story. Let's

0:33:59.520 --> 0:34:02.920
<v Speaker 1>say there's a fourteen year old girl named Rachel who

0:34:03.080 --> 0:34:06.960
<v Speaker 1>just moved to Valentine area of Charlotte, North Carolina six

0:34:07.000 --> 0:34:10.520
<v Speaker 1>months ago because mom and dad got divorced and she

0:34:10.560 --> 0:34:12.720
<v Speaker 1>had to move back with Mom to move in with Grandma.

0:34:12.880 --> 0:34:14.480
<v Speaker 1>And she's lived here for six months and she has

0:34:14.640 --> 0:34:20.239
<v Speaker 1>zero friends, and she's lonely, and she's filled with anxiety,

0:34:20.960 --> 0:34:25.040
<v Speaker 1>and she wonders, God, where are you now? And some

0:34:25.120 --> 0:34:28.000
<v Speaker 1>little boy invited her to a party. And normally she

0:34:28.000 --> 0:34:31.400
<v Speaker 1>wouldn't go to this party, but Rachel, she just wants friends.

0:34:32.480 --> 0:34:35.319
<v Speaker 1>And she says, Okay, I'll go to the party. But

0:34:35.400 --> 0:34:38.239
<v Speaker 1>she says, I promise I won't. I won't drink. Then

0:34:38.280 --> 0:34:41.120
<v Speaker 1>at the party, the attention is feeding something in her

0:34:41.120 --> 0:34:43.680
<v Speaker 1>that God wants to feed. That just not that way.

0:34:45.200 --> 0:34:47.040
<v Speaker 1>And she says, I'll just hold the cup, I'll just

0:34:47.080 --> 0:34:50.080
<v Speaker 1>have one. I'll just have two. And by the end

0:34:50.120 --> 0:34:52.960
<v Speaker 1>of the night, that little boy gets her to compromise

0:34:53.000 --> 0:34:57.160
<v Speaker 1>something she said she'd keep sacred till marriage. And when

0:34:57.200 --> 0:34:59.480
<v Speaker 1>she's walking home to her apartment that night with Grandma,

0:35:00.360 --> 0:35:02.120
<v Speaker 1>her dad gave her a promise ring when she was eight.

0:35:02.200 --> 0:35:03.440
<v Speaker 1>She takes it off and she throws it in the

0:35:03.440 --> 0:35:06.719
<v Speaker 1>woods because she feels like she's forfeited any future based

0:35:06.760 --> 0:35:09.840
<v Speaker 1>upon that past mistake, and she lays her head in

0:35:09.880 --> 0:35:13.440
<v Speaker 1>the pillow. That night, she cries herself to sleep. She's

0:35:13.480 --> 0:35:16.920
<v Speaker 1>soaking the pillow with her tears. Can you hear her

0:35:17.320 --> 0:35:21.319
<v Speaker 1>cries that that's the sound of the demons across the lake.

0:35:24.040 --> 0:35:25.640
<v Speaker 1>And when she wakes up in the morning, she's praying

0:35:25.640 --> 0:35:27.160
<v Speaker 1>it was just a nightmare. Bet it wasn't, because that

0:35:27.200 --> 0:35:30.560
<v Speaker 1>little boy took photos and he already circulated him. And

0:35:30.640 --> 0:35:33.200
<v Speaker 1>she's called every name you could ever imagine. And before

0:35:33.239 --> 0:35:35.399
<v Speaker 1>her feet even hit the floor, she wants to kill

0:35:35.400 --> 0:35:38.400
<v Speaker 1>herself because she feels like the only way out is that,

0:35:39.360 --> 0:35:41.480
<v Speaker 1>but she realizes there was one other friend at school.

0:35:42.640 --> 0:35:46.759
<v Speaker 3>She invited me to this place called Elevation Valentine and

0:35:46.800 --> 0:35:49.920
<v Speaker 3>as somebody who normally sits in our student section, and

0:35:49.960 --> 0:35:55.000
<v Speaker 3>that little girl walks up to this building, who better

0:35:55.080 --> 0:35:56.879
<v Speaker 3>than you to welcome that little girl?

0:35:58.200 --> 0:36:00.759
<v Speaker 1>And the reality is that story is so familiar to

0:36:00.800 --> 0:36:03.520
<v Speaker 1>so many in this room, and that part of you

0:36:03.600 --> 0:36:06.000
<v Speaker 1>that you want to hide, that you never ever want

0:36:06.040 --> 0:36:09.600
<v Speaker 1>to share, is the very thing that Jesus needs in

0:36:09.640 --> 0:36:13.680
<v Speaker 1>the boat. And if you don't let Jesus into that room,

0:36:13.719 --> 0:36:17.440
<v Speaker 1>all it will ever be is pain. But when you

0:36:17.440 --> 0:36:32.399
<v Speaker 1>put it in the boat, now you find purpose. Who

0:36:32.440 --> 0:36:36.160
<v Speaker 1>better than you to be outfront welcoming that little girl.

0:36:36.239 --> 0:36:37.400
<v Speaker 1>That thing that you said I got to take a

0:36:37.400 --> 0:36:41.200
<v Speaker 1>step back. I got nothing to offer is the very

0:36:41.200 --> 0:36:44.879
<v Speaker 1>thing Jesus wants to put out front. Who better than

0:36:44.880 --> 0:36:48.480
<v Speaker 1>you to lead a youth girl's e group to comfort

0:36:48.480 --> 0:36:54.040
<v Speaker 1>others with the comfort that you have received. Say, Holy Spirit,

0:36:55.560 --> 0:37:01.799
<v Speaker 1>show me the rooms I've not let you in. An

0:37:01.840 --> 0:37:06.400
<v Speaker 1>invitation starts with that admission, what are the rooms that

0:37:06.440 --> 0:37:11.600
<v Speaker 1>you're not letting Jesus in? What are the spaces that

0:37:11.640 --> 0:37:15.480
<v Speaker 1>you've not let Jesus into? An unnamed enemy will never

0:37:15.520 --> 0:37:19.160
<v Speaker 1>be defeated? And what do we do with an enemy?

0:37:19.239 --> 0:37:22.080
<v Speaker 1>What do we do with a friend? We cover them.

0:37:22.200 --> 0:37:25.080
<v Speaker 1>What do we do with an enemy? We expose them.

0:37:25.640 --> 0:37:28.799
<v Speaker 1>The admission is to say, I've got this room, but

0:37:28.920 --> 0:37:30.759
<v Speaker 1>somebody in this room is forty five, and you're like,

0:37:30.800 --> 0:37:33.440
<v Speaker 1>I can't tell anybody. What are they going to think

0:37:33.480 --> 0:37:36.520
<v Speaker 1>of me? You will help them go like, oh, that's

0:37:36.520 --> 0:37:39.759
<v Speaker 1>why he's acted like that for twenty two years. You'll

0:37:39.800 --> 0:37:41.799
<v Speaker 1>give some understanding. Stand your feet at all of our

0:37:41.800 --> 0:37:52.759
<v Speaker 1>locations without anybody moving. This is a holy moment, and

0:37:53.360 --> 0:37:56.400
<v Speaker 1>I'm going to give two opportunities to respond to this

0:37:56.480 --> 0:38:00.239
<v Speaker 1>sermon today. The first one is for those that you've

0:38:00.239 --> 0:38:04.560
<v Speaker 1>got a room, I've got rooms. I've got houses, But

0:38:04.600 --> 0:38:06.759
<v Speaker 1>what's one room that you know that you need to

0:38:06.800 --> 0:38:11.440
<v Speaker 1>let Jesus into. Maybe today would be the day that

0:38:11.800 --> 0:38:15.680
<v Speaker 1>you'd let Jesus. You'd hear him knocking. I've been knocking

0:38:15.719 --> 0:38:18.600
<v Speaker 1>for years. I've been knocking on the door of your life.

0:38:18.680 --> 0:38:21.440
<v Speaker 1>Let me into that marriage, let me into that relationship,

0:38:21.520 --> 0:38:24.640
<v Speaker 1>let me into that thing. He'll come in and he'll

0:38:24.680 --> 0:38:27.799
<v Speaker 1>touch you. It doesn't mean the pain goes away, but

0:38:27.840 --> 0:38:30.719
<v Speaker 1>it doesn't mean you can find purpose in it. And

0:38:30.760 --> 0:38:32.560
<v Speaker 1>then the second invitation is for those of you that

0:38:32.600 --> 0:38:36.239
<v Speaker 1>have not placed your faith in Jesus. You know that

0:38:36.239 --> 0:38:39.359
<v Speaker 1>you're separated from God. You've been playing religious activity, You've

0:38:39.360 --> 0:38:41.799
<v Speaker 1>been checking boxes of going to church, go to the bank,

0:38:41.880 --> 0:38:44.400
<v Speaker 1>go to the grocery store. But you've never confessed with

0:38:44.440 --> 0:38:46.920
<v Speaker 1>your mouth that Jesus Lord and believe it in your

0:38:46.960 --> 0:38:49.319
<v Speaker 1>heart that he was raised from the dead. And if

0:38:49.360 --> 0:38:51.160
<v Speaker 1>you need to begin that relationship with Jesus, I'm going

0:38:51.200 --> 0:38:52.759
<v Speaker 1>to give you that opportunity as well. But by your

0:38:52.760 --> 0:38:55.960
<v Speaker 1>head's close your eyes, put your hands in front of

0:38:56.040 --> 0:38:59.680
<v Speaker 1>you like you're holding a gift. Make some room for

0:38:59.760 --> 0:39:05.960
<v Speaker 1>GeSe Jesus in your hands. Is that room a space

0:39:06.840 --> 0:39:10.600
<v Speaker 1>that you need to let Jesus into You've covered it,

0:39:11.920 --> 0:39:13.680
<v Speaker 1>not because you don't love God, you just kind of

0:39:13.719 --> 0:39:18.800
<v Speaker 1>despise yourself and he wants to come into that. Father,

0:39:18.880 --> 0:39:20.680
<v Speaker 1>I thank you for your sons and daughters right now

0:39:20.680 --> 0:39:26.560
<v Speaker 1>that are walking in boldness fear. But I thank you

0:39:26.600 --> 0:39:30.560
<v Speaker 1>that you're a loving God that you will gently come in.

0:39:31.120 --> 0:39:32.840
<v Speaker 1>You're not going to kick down a door. You're knocking

0:39:32.920 --> 0:39:35.040
<v Speaker 1>on it. Why could you want to come in a

0:39:35.080 --> 0:39:38.600
<v Speaker 1>fellowship with them? And I thank you for the confession,

0:39:39.040 --> 0:39:41.319
<v Speaker 1>the admission. There's a space in our life that we

0:39:41.440 --> 0:39:44.680
<v Speaker 1>need you to touch. I pray that they would move

0:39:44.719 --> 0:39:47.240
<v Speaker 1>beyond just this moment and they would invite another person

0:39:47.280 --> 0:39:51.520
<v Speaker 1>into it today, somebody in this room or somebody online.

0:39:52.000 --> 0:39:53.719
<v Speaker 1>May they share that room so they don't have to

0:39:53.760 --> 0:39:58.520
<v Speaker 1>fight in isolation or being alone any longer. Now, for

0:39:58.560 --> 0:40:00.160
<v Speaker 1>those of you that need to begin a relationship with

0:40:00.280 --> 0:40:02.720
<v Speaker 1>Jesus Christ, I'm going to lead us all into prayer

0:40:03.239 --> 0:40:05.640
<v Speaker 1>for people to begin that relationship. To confess with your

0:40:05.640 --> 0:40:08.719
<v Speaker 1>mouth that Jesus is Lord, and believe in your heart

0:40:08.760 --> 0:40:11.520
<v Speaker 1>that he was raised from the dead. If you say

0:40:11.560 --> 0:40:14.480
<v Speaker 1>these words and you believe it in your heart, you

0:40:14.520 --> 0:40:17.319
<v Speaker 1>will be saved. Pray this with me, Church family. I

0:40:17.360 --> 0:40:22.399
<v Speaker 1>believe that Jesus Christ is the Son of God who

0:40:22.440 --> 0:40:26.239
<v Speaker 1>died on the cross and rose from the grave to

0:40:26.320 --> 0:40:30.000
<v Speaker 1>forgive me of my sin. I give you my life,

0:40:30.400 --> 0:40:33.320
<v Speaker 1>I give you my sin, I give you my shame.

0:40:34.320 --> 0:40:39.520
<v Speaker 1>Forgive me, and I'll spend my life following you with

0:40:39.560 --> 0:40:41.279
<v Speaker 1>your head still bowed in your eyes still closed. If

0:40:41.280 --> 0:40:43.280
<v Speaker 1>you just place your faith in Jesus or your coming

0:40:43.320 --> 0:40:45.839
<v Speaker 1>back to him, I am going to count to three,

0:40:46.200 --> 0:40:49.319
<v Speaker 1>and without hesitation, once I get there, boldly shoot your

0:40:49.360 --> 0:40:53.040
<v Speaker 1>hand into the air. One, two, three, shoot your hand

0:40:53.120 --> 0:40:55.960
<v Speaker 1>up high across this auditory. Come on, get all of

0:40:55.960 --> 0:40:59.600
<v Speaker 1>our location, all of our location. Come on, get it high.

0:40:59.600 --> 0:41:01.839
<v Speaker 1>One of our team want to get to you. Put

0:41:01.880 --> 0:41:06.560
<v Speaker 1>a new Bible in your hands, signifying your a new creation. Hey,

0:41:06.640 --> 0:41:08.239
<v Speaker 1>church family, let's celebrate that.

0:41:10.600 --> 0:41:13.120
<v Speaker 2>Thank you for joining us. Special thanks to those of

0:41:13.160 --> 0:41:16.160
<v Speaker 2>you who give generously to this ministry. Is because of

0:41:16.200 --> 0:41:19.120
<v Speaker 2>you that this ministry is possible. You can click the

0:41:19.160 --> 0:41:22.880
<v Speaker 2>link in the description to give now or visit Elevationchurch

0:41:23.040 --> 0:41:26.319
<v Speaker 2>dot org slash podcast for more information and if you

0:41:26.400 --> 0:41:29.640
<v Speaker 2>enjoyed the podcast, you can subscribe. You can share it

0:41:29.640 --> 0:41:31.960
<v Speaker 2>with your friends you can click the share button, take

0:41:31.960 --> 0:41:34.319
<v Speaker 2>a screenshot and share it on your social stories and

0:41:34.360 --> 0:41:37.239
<v Speaker 2>tag us at Elevation Church. Thanks again for listening. God

0:41:37.280 --> 0:41:42.640
<v Speaker 2>bless you.