WEBVTT - Thinking Sideways: Anjikuni Lake

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<v Speaker 1>Hey guys, Steve here, you are listening to one of

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<v Speaker 1>our original twenty six episodes. If you listen to any

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<v Speaker 1>of our new episodes, you're gonna notice that we're sounding

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<v Speaker 1>a little different in these ones. Yeah, there's a reason

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<v Speaker 1>for that. There is they've been remastered. They have been

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<v Speaker 1>remastered because they had a really annoying hum. Yeah, I

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<v Speaker 1>mean a huge thanks to listener James for doing almost

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<v Speaker 1>all of the legwork on this thing. They'll also notice

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<v Speaker 1>if you had listened to what we're calling the last

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<v Speaker 1>twenty six episodes before and you're re listening now, the

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<v Speaker 1>music and sound effects are gone. Yes, we've we've gone

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<v Speaker 1>back to straight audio, So be warned. We sound a

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<v Speaker 1>little different today than we do in what you're about

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<v Speaker 1>to listen to. Yeah, bye bye, Thinking Sideways. I don't

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<v Speaker 1>understand you never know what stories of things. We simply

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<v Speaker 1>don't know the answer too. Well. Hold there, Welcome to

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<v Speaker 1>another episode of Thinking Sideways. We are the podcast that

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<v Speaker 1>tackles the unsolved mysteries that baffled people through the ages,

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<v Speaker 1>and we solved them. My name is, my name is Joe,

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<v Speaker 1>on my left is Steve, and on my right is

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<v Speaker 1>and so we're gonna delve into another really cool unsolved mystery.

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<v Speaker 1>This is the Angel Couni Lake mystery. It's a disappearance

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<v Speaker 1>of an entire tribe of Escobos. And this story has

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<v Speaker 1>got everything. It's got mysterious blue blinking lights in the sky,

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<v Speaker 1>church desecration, Canadian mounted police, grave robbery, and across dressing

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<v Speaker 1>dog And did I leave anything out? Yeah? Yeah it is,

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<v Speaker 1>It really is, Okay, So let's get started here. Our

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<v Speaker 1>story starts in November of nineteen thirty. A fur trapper

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<v Speaker 1>named Joe Label is in the Northwest Territories of Canada.

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<v Speaker 1>This is like the area north of Manitoba since been

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<v Speaker 1>partitioned off, and they've created a new problem. It's called

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<v Speaker 1>I forget what it's called. It's like Neiva two or

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<v Speaker 1>something like that. But they created a new province of

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<v Speaker 1>province for the Innuit Indians that are in Northwest territories. Yeah. So,

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<v Speaker 1>Lake on Jokani is located about two miles west of

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<v Speaker 1>Hudson Bay and well north of Manitobah. So anyway, he

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<v Speaker 1>was trudging along looking for this village where apparently he

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<v Speaker 1>was familiar with the inhabitants and he'd been by there

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<v Speaker 1>many times. And had friends there, and he was hoping

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<v Speaker 1>to spend the night there and maybe get a hot meal.

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<v Speaker 1>He comes to it in the evening apparently, like I

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<v Speaker 1>don't know what, like early evening too, and it was

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<v Speaker 1>not quite dark yet, apparently like around twilight. Yeah, maybe twilight,

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<v Speaker 1>that's a good word. The village, as the story goes,

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<v Speaker 1>was huts and some tents, and when he was when

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<v Speaker 1>he approached it, he noticed that it was unnaturally quiet,

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<v Speaker 1>and normally you would expect to hear the sounds of

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<v Speaker 1>people and then the dogs barking in such things, and

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<v Speaker 1>there were no noises coming from the village, which purpose

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<v Speaker 1>interest piqued his interest just a little bit. Also, he

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<v Speaker 1>noted that none of the chimneys had smoke coming out

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<v Speaker 1>of them, which is unusual. This is late November and

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<v Speaker 1>so and this is of course, of court kind of

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<v Speaker 1>towards the Arctic circles, so it's going to be really

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<v Speaker 1>really cool out. So he did notice a fire some

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<v Speaker 1>distance away from the village, and so he walked to

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<v Speaker 1>the fire and when he got there and the fire

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<v Speaker 1>was embers, but there was nobody there. So he walked

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<v Speaker 1>back to the village and he started looking in the huts,

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<v Speaker 1>and what he found is that they all looked like

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<v Speaker 1>people have been living in them recently. They all were

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<v Speaker 1>stocked with food and had clothing and other possessions laying around.

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<v Speaker 1>The rifles all the all the villagers rifles were leading

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<v Speaker 1>in the usual spot against the wall near the doorway,

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<v Speaker 1>and but there was nobody there. In any of these huts.

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<v Speaker 1>He found a pot of stew caribou in one, which

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<v Speaker 1>was moldy, apparently had been sitting there for a while.

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<v Speaker 1>He found a half and half mended sealskin coat in

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<v Speaker 1>another that had still had the needle in it. But

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<v Speaker 1>there were there was nobody there, and there was no

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<v Speaker 1>size of violence. Nothing was torn up or anything, but

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<v Speaker 1>the people were all gone. So his next step was

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<v Speaker 1>to circle the upside of the village. He was looking

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<v Speaker 1>for any footprints that would tell him what direction they

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<v Speaker 1>had gone, and if they had all suddenly made a

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<v Speaker 1>mass exodus, he was wondering what direction they had gone.

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<v Speaker 1>He circled the entire perimeter of the village, found nothing,

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<v Speaker 1>so at this point he was getting kind of creeped out,

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<v Speaker 1>so he decided to head off too. Apparently there was

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<v Speaker 1>a telegraph office about twenty five miles away, So he

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<v Speaker 1>decided to head to this telegraph office and get a

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<v Speaker 1>message off to the Mounties and get them in there

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<v Speaker 1>to investigate this mysterious disappearance. Uh and some telling they

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<v Speaker 1>arrived there several hours later, and some tellings they arrived

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<v Speaker 1>like the next day. All that sounds a little fantastic

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<v Speaker 1>to me because this place was hundreds of miles away

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<v Speaker 1>from anywhere and so but eventually, but eventually, the Mounties arrived.

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<v Speaker 1>So they meet up with Mr. LaBelle, and then they

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<v Speaker 1>started heading back to Anticony, and on their way they

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<v Speaker 1>encounter a trapper named armand Laurent and his two sons

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<v Speaker 1>who lived in a shanty somewhere in the way of obviously,

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<v Speaker 1>and they asked them if they had seen anything out

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<v Speaker 1>of the ordinary. They said that they had seen a

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<v Speaker 1>gleaming object in the sky a few days before. Laurent

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<v Speaker 1>said that the object changed its shape and that it

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<v Speaker 1>was flying in the general direction of Lake Anjocuney. So

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<v Speaker 1>the Mountains continued to Anjocuny and found it was still empty.

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<v Speaker 1>They were searching the village and they discovered that the

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<v Speaker 1>village burial ground had been plundered. All of the graves

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<v Speaker 1>have been opened and the bodies have been removed um

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<v Speaker 1>and other accounts only one grave had been opened with

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<v Speaker 1>the body removed, and some accounts say the marker stones

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<v Speaker 1>for the graves were stacked into two neat piles on

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<v Speaker 1>either sides of the graves. They also discovered some sled

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<v Speaker 1>dogs about three feet from the village. Some accounts say

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<v Speaker 1>two to three sled dogs and sub stay seven. But

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<v Speaker 1>they apparently had starved at death, and in one account

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<v Speaker 1>they were they were tied to some scrubby trees. And

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<v Speaker 1>I don't know how much how much they having away

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<v Speaker 1>of scrubby trees up there, because again this is kind

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<v Speaker 1>of like in the Arctic, and it's up of the

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<v Speaker 1>tree line, so there might not have been a tree

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<v Speaker 1>around for miles. And lastly, they reported seeing bluish lights

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<v Speaker 1>on the horizon in the twilight. There were, and of

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<v Speaker 1>course obviously these people were used to living in the

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<v Speaker 1>frozen waste lands of the North, and then you know,

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<v Speaker 1>they know what the Aurora borealis looks like, So wasn't

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<v Speaker 1>that Yeah, so it wasn't the Aurora borealis. It was

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<v Speaker 1>blue blinking lights which eventually disappeared. They found some berries

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<v Speaker 1>in a cooking pot, and based on the growing season

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<v Speaker 1>for these berries, et cetera, in the state of deterioration

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<v Speaker 1>of the berries, they concluded that the Innuits have been

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<v Speaker 1>gone for two months or longer. So we've got a

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<v Speaker 1>completely deserted village. Deserted village. We don't know, we don't know,

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<v Speaker 1>we don't know what happened to these people. Yeah, but

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<v Speaker 1>they didn't just show up, you know, twenty miles away

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<v Speaker 1>or anything like that. You just disappeared. They just disappeared.

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<v Speaker 1>This isn't like that the Roanoke Island story right where

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<v Speaker 1>it's like, oh, all of these people disappeared, but all

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<v Speaker 1>of a sudden there's blonde haired, blue eyed Indian. How

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<v Speaker 1>weird like that, We're saying they've just disappeared on They

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<v Speaker 1>just they apparently just disappeared. Nobody moving forward. This is uh,

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<v Speaker 1>we've talked about these sorts of things before. This is

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<v Speaker 1>a tale that's kind of grown in the telling. Ye.

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<v Speaker 1>So yeah, it's all it's been around since nineteen thirty

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<v Speaker 1>when the original story was published. I remember this one

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<v Speaker 1>has inflated. Oh, it's mass massively inflated. Massively inflated. For example,

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<v Speaker 1>the part about the Mounties running into that trapper named

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<v Speaker 1>armand lorent And who purported seeing a Ufo headed towards

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<v Speaker 1>Lake Antikuti. Apparently that that that part of the story

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<v Speaker 1>appeared in three somebody wrote a book called The World's

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<v Speaker 1>Great Ufo Mysteries, and they just sort of tacked on

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<v Speaker 1>that part of the story the well, not the blue

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<v Speaker 1>Lights part, but the part about running into this trapper

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<v Speaker 1>named armand lorent And and damn him saying that he'd

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<v Speaker 1>seen a Ufo okay into the trap. No, apparently not

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<v Speaker 1>before three. So so yeah, so they so the other things,

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<v Speaker 1>the other embellishments have been put in, and and just

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<v Speaker 1>for for the sake of our listeners, I'm going to

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<v Speaker 1>go back to the original story, but first I want

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<v Speaker 1>to go through some of the later stories because they're

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<v Speaker 1>kind of fun. In another version of the story, there

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<v Speaker 1>were two thousand people in the village who managed that's

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<v Speaker 1>that's a big village. Yeah, that's a pretty big city. Yeah.

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<v Speaker 1>In in this in this retelling, the village had a

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<v Speaker 1>population of oh this is you got another one had

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<v Speaker 1>a population of up to It had a Catholic church,

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<v Speaker 1>a local watering Holy I e. Bar and it had

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<v Speaker 1>docks with kayaks tied up to them. As in the

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<v Speaker 1>other versions, most of the has had possessions, including rifles

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<v Speaker 1>left behind in them. Yeah. The rifles are the interesting part,

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<v Speaker 1>right because I can kind of explain it away to

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<v Speaker 1>go to into theories. Yeah, but you can kind of

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<v Speaker 1>explain stories like this way, like, oh, they just left,

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<v Speaker 1>and they all left for like some mysterious reason. But

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<v Speaker 1>if you're going to wander into the Arctic, you wander

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<v Speaker 1>with your rifles, right, They're kind of are critters out there. Yeah,

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<v Speaker 1>so that's yeah, I'm glad to see that at least

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<v Speaker 1>that persists. Yeah. Yeah. So so there's all these rifles

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<v Speaker 1>left behind, which is inexplicable they left their kayaks behind.

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<v Speaker 1>So uh So, anyway, our our friend the trapper joe

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<v Speaker 1>Leabelle went to this watering hole. He came to the

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<v Speaker 1>village it found it mysteriously empty. So he went to

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<v Speaker 1>the local watering hole, which was on the outskirts of

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<v Speaker 1>the village. It's kind of a cafe, or it was

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<v Speaker 1>kind of a cafe bar and it was called the

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<v Speaker 1>mac Shack. So this is in the over Zealous This

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<v Speaker 1>is in later retelling of the story. Yeah, so he

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<v Speaker 1>goes to the mac Shack, which is named for its owner,

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<v Speaker 1>fran mackenzie. He found it empty, but mackenzie McKenzie had

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<v Speaker 1>been had been crippled in while serving in the military,

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<v Speaker 1>so he used to crutch that He found the place empty,

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<v Speaker 1>but mc mackenzie's crutch was in pieces on the floor,

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<v Speaker 1>which he found kind of disconcerting. And then he looks

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<v Speaker 1>to a window and he notices a bonfire about four

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<v Speaker 1>yards away, so he heads that way. But when he

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<v Speaker 1>gets there, there's no one there. There's a stew apparently

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<v Speaker 1>of seal, a seal stew, seal meat cooking in a pot,

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<v Speaker 1>and so a few but a few artifacts and possessions

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<v Speaker 1>were laying about, but there were no people. Um, he

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<v Speaker 1>left at that time because he was sloroughly creeped out,

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<v Speaker 1>and went to it to that I went to that

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<v Speaker 1>same telegraph office twenty five miles away. The Royal Canadian

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<v Speaker 1>Mounted Police arrived. Some say the next day, and uh,

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<v Speaker 1>some people say longer. I'm guessing longer really in real life,

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<v Speaker 1>really in real life, but of course this isn't really

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<v Speaker 1>real life. So people, yeah, yeah, I think the I

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<v Speaker 1>think the population of the entire province is about today,

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<v Speaker 1>about fifteen or twenty thousand people and that thirty I'm

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<v Speaker 1>sure it was a lot less. Yeah, it's a pretty

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<v Speaker 1>empty place in this fantasy full version. Well, so anyway,

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<v Speaker 1>the mystery deepens. When they got there, they found Mackenzie's

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<v Speaker 1>diary in his bedroom. So in the entry previous to

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<v Speaker 1>the day that LaBelle arrived, he wrote that strange blue

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<v Speaker 1>lights had been appearing in the night sky for several

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<v Speaker 1>days before. So that's true. Then, of course that means

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<v Speaker 1>he was there just the day before LaBelle arrived in

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<v Speaker 1>the village. So yeah, a real sudden exodus of these people. Here.

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<v Speaker 1>Here's a really another really creepy part nearby. Outside, they

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<v Speaker 1>found Mackenzie's dog, which was a husky, a female husky.

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<v Speaker 1>The dog was dead. Somebody addressed the dog in women's clothing,

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<v Speaker 1>including underwear. Some we're actually taking the trouble to put

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<v Speaker 1>women's underwear on this dog, draped the dress over it

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<v Speaker 1>and put lipstick on its lips, pierced it's ears, although

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<v Speaker 1>they didn't apparently get around to putting ear rings, and

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<v Speaker 1>and forced a wedding ring onto her left paw. Apparently

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<v Speaker 1>did some damage to the paw while forcing this wedding

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<v Speaker 1>ring on you are you are pulling my leg. I

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<v Speaker 1>am not pulling a leg. This is actually out there.

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<v Speaker 1>This is actually no, that's not like the cheap of Cobra.

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<v Speaker 1>I'm not making this not just just a messenger here,

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<v Speaker 1>I'm just passing it along. Okay. So, as I said

0:12:04.000 --> 0:12:07.000
<v Speaker 1>before this, the village had a Catholic church. Um it

0:12:07.160 --> 0:12:09.960
<v Speaker 1>was trashed and smashed up and had been heavily graffiti.

0:12:10.920 --> 0:12:15.920
<v Speaker 1>The graffiti referenced Unitarian Universalist church symbols, which I think

0:12:16.040 --> 0:12:19.800
<v Speaker 1>is kind of bizarre. We've been grown up in the

0:12:19.880 --> 0:12:28.760
<v Speaker 1>Unitarian Church, yeah, I tell you, yeah, what y facing

0:12:28.800 --> 0:12:33.080
<v Speaker 1>other churches is not something that typically happened, especially especially

0:12:33.120 --> 0:12:35.840
<v Speaker 1>the Unitarians. The Unitarians are all about all about the

0:12:35.840 --> 0:12:38.360
<v Speaker 1>fact that they don't really believe in anything, and so

0:12:38.600 --> 0:12:40.800
<v Speaker 1>that's a that's a that's a big centerpiece of the

0:12:40.880 --> 0:12:45.840
<v Speaker 1>Unitarians believe. They come together in the belief that there

0:12:45.920 --> 0:12:49.000
<v Speaker 1>might be something, but there might not. But it's good

0:12:49.000 --> 0:12:52.400
<v Speaker 1>for adults to come together and talk about how to

0:12:52.480 --> 0:12:54.679
<v Speaker 1>live a good life even if there is a God,

0:12:54.720 --> 0:12:57.679
<v Speaker 1>but maybe there isn't. But I do think that's one

0:12:57.679 --> 0:12:59.720
<v Speaker 1>of the intriguing things about this particular part of the

0:12:59.720 --> 0:13:01.760
<v Speaker 1>story though, is that, you know, yeah, they don't seem

0:13:01.800 --> 0:13:03.839
<v Speaker 1>to have very much hate for the Catholic Church. I mean,

0:13:04.120 --> 0:13:06.760
<v Speaker 1>there are definitely some religions you could be like, Okay,

0:13:06.920 --> 0:13:08.920
<v Speaker 1>I guess I could see there's like a feud there

0:13:08.960 --> 0:13:13.559
<v Speaker 1>or something. Yeah, yeah, I mean but that typically maybe

0:13:13.559 --> 0:13:15.120
<v Speaker 1>this is maybe this is not made up at all,

0:13:15.160 --> 0:13:19.079
<v Speaker 1>because typically if he makes up up, it's Satanic symbols, right, yeah,

0:13:19.080 --> 0:13:22.360
<v Speaker 1>that would be what you would expect. Yeah, I don't know. So, yeah,

0:13:22.440 --> 0:13:25.440
<v Speaker 1>maybe the person that that actually made this up, and

0:13:25.480 --> 0:13:27.240
<v Speaker 1>I'm not saying it's made up, of course, but maybe

0:13:27.240 --> 0:13:29.600
<v Speaker 1>the person who made this up didn't understand what the

0:13:29.679 --> 0:13:31.360
<v Speaker 1>Unitarian Church is all about, and they thought they were

0:13:31.360 --> 0:13:34.600
<v Speaker 1>Satanic or something like that. I don't know. Yeah. Anyway,

0:13:34.640 --> 0:13:36.600
<v Speaker 1>So at the Catholic church, which of course, as we said,

0:13:36.679 --> 0:13:38.800
<v Speaker 1>was trashed and covered with the Kramiti, there was also

0:13:38.840 --> 0:13:42.120
<v Speaker 1>a graveyard. Graves had all been opened and the bodies

0:13:42.120 --> 0:13:45.640
<v Speaker 1>have been removed except for one. This was the grave

0:13:45.720 --> 0:13:50.120
<v Speaker 1>of a guy named Punkylos Yeah, yeah, something like that.

0:13:50.480 --> 0:13:53.280
<v Speaker 1>He was He was a tribal leader who had founded

0:13:53.280 --> 0:13:56.800
<v Speaker 1>the village years back, and his grave was undisturbed, but

0:13:56.960 --> 0:13:59.200
<v Speaker 1>the Mountie's found that the grave was warm to the

0:13:59.240 --> 0:14:02.240
<v Speaker 1>touch and no snow on it because the stone melted

0:14:02.280 --> 0:14:06.120
<v Speaker 1>off the grave was warm. The other graves have had

0:14:06.160 --> 0:14:08.800
<v Speaker 1>trash thrown in them. Okay, So anyway, that that is

0:14:08.800 --> 0:14:11.520
<v Speaker 1>our telling. Those of the story so far, apparently it's

0:14:11.559 --> 0:14:14.640
<v Speaker 1>been embellished a little bit over the years. Don't like it.

0:14:14.640 --> 0:14:18.120
<v Speaker 1>It's so far the accounts sound like they vary a lot.

0:14:18.280 --> 0:14:22.680
<v Speaker 1>So the facts are very soft on this at this point. Yeah,

0:14:22.720 --> 0:14:24.680
<v Speaker 1>you know. In fact, the you know, I don't know

0:14:24.720 --> 0:14:26.480
<v Speaker 1>if you guys know this, you probably did, But the

0:14:26.520 --> 0:14:28.880
<v Speaker 1>Royal Canadian menta Police um as you know, has a

0:14:28.880 --> 0:14:31.160
<v Speaker 1>website and they've actually got a little page devoted just

0:14:31.240 --> 0:14:34.280
<v Speaker 1>to this little mystery, basically denying that they had no

0:14:34.360 --> 0:14:38.000
<v Speaker 1>involvement in it. There's no record whatsoever of any Mountie's

0:14:38.040 --> 0:14:41.200
<v Speaker 1>ever heading out to this place or ever finding any

0:14:41.240 --> 0:14:43.760
<v Speaker 1>any disappeared eskimos. They say the whole thing is an

0:14:43.840 --> 0:14:46.360
<v Speaker 1>urban legend. And they say, by the way that given

0:14:46.360 --> 0:14:49.600
<v Speaker 1>the topography and the weather of the place, they doubt

0:14:49.680 --> 0:14:52.920
<v Speaker 1>that Lake Anchocuni could in this area could have sustained

0:14:53.280 --> 0:14:56.640
<v Speaker 1>a community of even people. So that's what the mantis

0:14:56.680 --> 0:15:00.720
<v Speaker 1>say yeah, the mountis Yeah, the Mattieves denied it very strongly.

0:15:02.840 --> 0:15:05.000
<v Speaker 1>It stinks of a cover up, doesn't it. Well, I

0:15:05.040 --> 0:15:08.280
<v Speaker 1>was just gonna say, actually that like this, this is

0:15:08.320 --> 0:15:10.520
<v Speaker 1>just like exactly the kind of story that like, there's

0:15:10.560 --> 0:15:13.160
<v Speaker 1>no reason for them to deny any kind of involvement, right,

0:15:13.160 --> 0:15:17.440
<v Speaker 1>I mean, it's not like there's like some renegade submarine

0:15:17.720 --> 0:15:20.200
<v Speaker 1>like or maybe there is, I don't know. It doesn't

0:15:20.240 --> 0:15:22.040
<v Speaker 1>stink of something that you want to cover up. Like

0:15:22.080 --> 0:15:25.560
<v Speaker 1>a lot of stories we talk about, you can say, Okay,

0:15:25.680 --> 0:15:28.800
<v Speaker 1>it would make sense that this government is faking knowledge

0:15:28.800 --> 0:15:31.640
<v Speaker 1>of it, are saying they don't have knowledge of it,

0:15:32.000 --> 0:15:34.360
<v Speaker 1>because that would be something you'd want to cover up.

0:15:35.080 --> 0:15:38.880
<v Speaker 1>This doesn't. Yeah, one of the things like like, for example,

0:15:38.920 --> 0:15:40.680
<v Speaker 1>in this telling of the story where he goes out

0:15:40.680 --> 0:15:43.480
<v Speaker 1>to the bonfire and there's a stew of seal meat

0:15:44.200 --> 0:15:47.200
<v Speaker 1>in a pot. Well, I'm sorry, everybody thinks of any

0:15:47.280 --> 0:15:49.880
<v Speaker 1>eats is as eating seals all the time. But the

0:15:49.880 --> 0:15:51.400
<v Speaker 1>fact of the matter is it's only the ones that

0:15:51.480 --> 0:15:53.560
<v Speaker 1>live by the ocean get to eat the seals. These

0:15:53.600 --> 0:15:56.680
<v Speaker 1>guys seals are Yeah, the nearest source of seals for

0:15:56.720 --> 0:15:59.440
<v Speaker 1>these people was two hundred miles away and Hudson Bay,

0:15:59.720 --> 0:16:01.680
<v Speaker 1>and so it's not too likely they would track two

0:16:01.720 --> 0:16:03.680
<v Speaker 1>hundred miles to kill a seal and make some some

0:16:03.720 --> 0:16:05.800
<v Speaker 1>stew up. That's that's that's a long way to go

0:16:05.880 --> 0:16:09.640
<v Speaker 1>for takeout. Yeah, it really is. So where did this

0:16:09.680 --> 0:16:12.640
<v Speaker 1>story originate? I mean, obviously it's been embellished. There are

0:16:12.760 --> 0:16:17.160
<v Speaker 1>places like the UFO History thing that have talked about it.

0:16:17.200 --> 0:16:20.000
<v Speaker 1>But so so where did it originated? Well, that's a

0:16:20.040 --> 0:16:23.920
<v Speaker 1>good question. So the earliest mention of this story was

0:16:24.120 --> 0:16:29.240
<v Speaker 1>from a reporter named Emmett E. Kelleher. His story was

0:16:29.280 --> 0:16:32.120
<v Speaker 1>picked up by a newspaper. This is the only this

0:16:32.240 --> 0:16:34.560
<v Speaker 1>is the only one that we can find. Supposedly, the

0:16:34.640 --> 0:16:38.480
<v Speaker 1>story actually circulated all over Canada. In the US, Emmett

0:16:38.520 --> 0:16:42.160
<v Speaker 1>Callaher worked for a organization called the NIA, which was

0:16:42.640 --> 0:16:47.840
<v Speaker 1>what stood for the Newspaper Enterprise Association. So the NIA

0:16:48.200 --> 0:16:50.720
<v Speaker 1>was a news distribution network. It was kind of like

0:16:50.840 --> 0:16:55.440
<v Speaker 1>the APS today, has strangers all over the place. I've

0:16:55.440 --> 0:16:58.000
<v Speaker 1>actually done a little research on on Kellagher and I

0:16:58.040 --> 0:17:00.160
<v Speaker 1>can't I don't know if he actually worked for any

0:17:00.160 --> 0:17:02.760
<v Speaker 1>actual newspaper, if he was just a stringer for the NA.

0:17:03.200 --> 0:17:05.760
<v Speaker 1>So it's it's hard to say. There's very sketchy information

0:17:05.800 --> 0:17:07.840
<v Speaker 1>on this guy, but we'll talk about him in a

0:17:07.880 --> 0:17:10.600
<v Speaker 1>little bit. So he published a story soon the na

0:17:10.680 --> 0:17:14.560
<v Speaker 1>which was picked up by apparently supposedly a lot of newspapers,

0:17:14.600 --> 0:17:18.320
<v Speaker 1>but the only, the only actual archived version anybody can find,

0:17:18.480 --> 0:17:22.800
<v Speaker 1>appeared in a Virginia newspaper town of Danville. The paper

0:17:22.880 --> 0:17:25.840
<v Speaker 1>is called the Danville b and this story was published

0:17:25.880 --> 0:17:30.720
<v Speaker 1>in November, November seven. That would be a real quick

0:17:30.760 --> 0:17:34.240
<v Speaker 1>turn around, Yeah, exactly. Yeah, And if you read the story,

0:17:34.280 --> 0:17:36.960
<v Speaker 1>I'll get him that in a moment or two. Obviously

0:17:37.040 --> 0:17:39.960
<v Speaker 1>this happened, not, this incident did not happen in November

0:17:40.040 --> 0:17:42.640
<v Speaker 1>nineteen thirty. That's you know, there's a little confusion there.

0:17:42.720 --> 0:17:46.080
<v Speaker 1>That happened long before that months at least. So in

0:17:46.160 --> 0:17:50.199
<v Speaker 1>this version, which I have a copy of, um, he

0:17:50.520 --> 0:17:53.680
<v Speaker 1>arrived by kayak over the lake instead of walking as

0:17:53.720 --> 0:17:56.320
<v Speaker 1>in the other stories. There were no docks to tie

0:17:56.400 --> 0:17:58.480
<v Speaker 1>up to. He just pulled his kayak up on the beach.

0:17:58.760 --> 0:18:00.919
<v Speaker 1>He got there, not in the We're probably about mid

0:18:01.000 --> 0:18:04.000
<v Speaker 1>day or early afternoon. The village had no huts. It

0:18:04.119 --> 0:18:07.600
<v Speaker 1>was six tents made of carib hides. And when he

0:18:07.640 --> 0:18:09.840
<v Speaker 1>walked towards the village. He was calling out to them

0:18:09.840 --> 0:18:13.000
<v Speaker 1>because he didn't want to arouse suspicion. Nobody replied, but

0:18:13.080 --> 0:18:16.679
<v Speaker 1>two dogs came out to very almost nearly dead from starvation.

0:18:16.760 --> 0:18:20.120
<v Speaker 1>Dogs came out of the village, and he noticed there

0:18:20.119 --> 0:18:23.160
<v Speaker 1>were seven other dogs lying nearby who were start to death.

0:18:23.760 --> 0:18:27.880
<v Speaker 1>Um so he went to the village and the village

0:18:28.040 --> 0:18:30.880
<v Speaker 1>was deserted, and he was at this point a little

0:18:30.880 --> 0:18:33.280
<v Speaker 1>creeped out, and he wants to look at one of

0:18:33.320 --> 0:18:34.919
<v Speaker 1>the tents, and he was afraid he might find a

0:18:34.960 --> 0:18:37.919
<v Speaker 1>corpse in there, but luckily there wasn't one. But he

0:18:38.000 --> 0:18:40.879
<v Speaker 1>looks in there and he pokes around. He sees possessions

0:18:41.040 --> 0:18:43.000
<v Speaker 1>in the tent. There's a parking laying on the on

0:18:43.040 --> 0:18:46.000
<v Speaker 1>the ground, and he picks the tarp up, the park up,

0:18:46.480 --> 0:18:48.840
<v Speaker 1>and he finds a rifle underneath it, and the rifle

0:18:48.880 --> 0:18:52.080
<v Speaker 1>had been rusted from laying there for a while. He

0:18:52.160 --> 0:18:54.760
<v Speaker 1>went to the other tents, and in another tent he

0:18:54.760 --> 0:18:57.159
<v Speaker 1>found some fox hides. When he moved those aside, there

0:18:57.240 --> 0:19:00.159
<v Speaker 1>was another rifle, also rusty, and those were the only

0:19:00.200 --> 0:19:02.639
<v Speaker 1>two rifles he found. He had. His guest was that

0:19:02.760 --> 0:19:05.800
<v Speaker 1>there had been more or less twenty five people living there,

0:19:06.520 --> 0:19:09.520
<v Speaker 1>and he estimated that they had been gone for perhaps

0:19:09.560 --> 0:19:12.240
<v Speaker 1>as long as twelve months based on the amount of

0:19:12.320 --> 0:19:16.400
<v Speaker 1>rifle rifle rust. In this story, he didn't know people

0:19:16.400 --> 0:19:19.480
<v Speaker 1>of the village, Yeah, exactly, there's no in this account,

0:19:19.480 --> 0:19:21.479
<v Speaker 1>he had had no relationship with these people. He just

0:19:21.600 --> 0:19:23.760
<v Speaker 1>was paddled along, saw a village, went up to it

0:19:24.119 --> 0:19:26.840
<v Speaker 1>and it found it deserted, and found a couple of

0:19:26.920 --> 0:19:29.120
<v Speaker 1>rusty rifles in there, along with some other odds and ends.

0:19:30.400 --> 0:19:33.439
<v Speaker 1>So he walked down to the lake and discovered what

0:19:33.560 --> 0:19:36.880
<v Speaker 1>he believed was an Eskimo grave. The grave was a karen.

0:19:36.960 --> 0:19:38.440
<v Speaker 1>You know what a karen is, just like a pile

0:19:38.480 --> 0:19:41.400
<v Speaker 1>of stones based on Yeah, and so it had been

0:19:41.760 --> 0:19:44.320
<v Speaker 1>if it had been a grave, and he apparently believed

0:19:44.359 --> 0:19:46.120
<v Speaker 1>that it was a grave, that it had been exsumed.

0:19:46.160 --> 0:19:48.560
<v Speaker 1>Somebody pulled the stones and stacked him on the side

0:19:48.640 --> 0:19:51.480
<v Speaker 1>and on one side, and then the body was gone.

0:19:51.920 --> 0:19:55.440
<v Speaker 1>So he thought that that was kind of puzzling and inexplicable. Yeah,

0:19:55.440 --> 0:19:59.480
<v Speaker 1>that's a little weird. And so in his account, he

0:20:00.080 --> 0:20:02.560
<v Speaker 1>around for a while. He fished, caught some fish and

0:20:02.560 --> 0:20:05.639
<v Speaker 1>gave them to the dogs who obviously needed them, and

0:20:05.680 --> 0:20:08.119
<v Speaker 1>then after that he left because he didn't want to

0:20:08.119 --> 0:20:10.400
<v Speaker 1>be there after dark, because obviously he was a little

0:20:10.400 --> 0:20:12.879
<v Speaker 1>creeped out by the whole thing. But he went on

0:20:13.000 --> 0:20:15.240
<v Speaker 1>his way. He didn't he did not go to a

0:20:15.280 --> 0:20:17.960
<v Speaker 1>telegraph office. And at this point, let me stay there.

0:20:18.000 --> 0:20:21.200
<v Speaker 1>There was no telegraph office within miles of this place.

0:20:21.720 --> 0:20:24.120
<v Speaker 1>I was, I was checking out a map of the area.

0:20:24.160 --> 0:20:26.520
<v Speaker 1>And even today, there were no settlements within a hundred

0:20:26.560 --> 0:20:29.000
<v Speaker 1>two hundred miles of this place. I mean, so there

0:20:29.040 --> 0:20:32.600
<v Speaker 1>wouldn't have been a yah, it's really remote. So there

0:20:32.640 --> 0:20:35.000
<v Speaker 1>would not have been a telegraph office within twenty five

0:20:35.040 --> 0:20:37.160
<v Speaker 1>miles of this place. So he didn't high he didn't

0:20:37.200 --> 0:20:39.880
<v Speaker 1>high tail it to a telegraph office. He just went

0:20:39.880 --> 0:20:42.560
<v Speaker 1>on about his business of being a trapper. According to

0:20:42.760 --> 0:20:47.560
<v Speaker 1>the news article, during the season, quote unquote, he visited

0:20:47.760 --> 0:20:50.720
<v Speaker 1>at least a dozen enemy camps, and in those he

0:20:50.800 --> 0:20:53.080
<v Speaker 1>inquired about the village of the Dams and so I'd

0:20:53.080 --> 0:20:56.359
<v Speaker 1>like to call it. And he told them the story,

0:20:56.480 --> 0:20:59.160
<v Speaker 1>and they were all they all claimed to know nothing

0:20:59.200 --> 0:21:04.080
<v Speaker 1>about it. They assumed that it was Corno Suk. And

0:21:04.119 --> 0:21:07.240
<v Speaker 1>I'm not pronouncing that correctly, I'm sure, but Durnarsuk is

0:21:07.280 --> 0:21:10.600
<v Speaker 1>a is an Eskimo legend. He's an evil sky spirit

0:21:10.840 --> 0:21:13.080
<v Speaker 1>and he actually is a commander of a legion of

0:21:13.119 --> 0:21:16.399
<v Speaker 1>evil spirits, and he's they're very terrified of him, and

0:21:16.440 --> 0:21:19.000
<v Speaker 1>they all wear charms to ward him off, et cetera.

0:21:19.119 --> 0:21:21.320
<v Speaker 1>And so when stuff like this happens, they just assumed

0:21:21.320 --> 0:21:25.000
<v Speaker 1>that it was him. So the article. The article refers

0:21:25.119 --> 0:21:28.320
<v Speaker 1>to an investigation by the Mounties, but it's a little vague,

0:21:28.320 --> 0:21:30.760
<v Speaker 1>and it says that they're puzzled. Here's what it says.

0:21:30.840 --> 0:21:33.760
<v Speaker 1>Officers of the Northwest Mounted Police trying to trace the

0:21:33.800 --> 0:21:36.760
<v Speaker 1>lost tribe are equally puzzled. They say the tribe may

0:21:36.760 --> 0:21:39.359
<v Speaker 1>have perished in as a blizard while off on a

0:21:39.359 --> 0:21:42.800
<v Speaker 1>caribou hunt, although admitting that it is unlikely that all

0:21:42.800 --> 0:21:45.639
<v Speaker 1>the women and children would have gone along pastile ch

0:21:45.640 --> 0:21:48.320
<v Speaker 1>occasionally strikes Eskimo camps, but in that case there would

0:21:48.320 --> 0:21:51.720
<v Speaker 1>have been bodies one and that mentions another another couple

0:21:51.720 --> 0:21:54.480
<v Speaker 1>of interesting clues. Tribe Willing, about a hundred and fifty

0:21:54.480 --> 0:21:57.640
<v Speaker 1>miles to the north of the abandoned camp, has an

0:21:57.640 --> 0:22:00.359
<v Speaker 1>adopted ten year old Eskimo boy who appears to wandered

0:22:00.359 --> 0:22:03.000
<v Speaker 1>into the camp a few months ago and does not

0:22:03.080 --> 0:22:06.040
<v Speaker 1>belong to any of the nearby tribes. So this isn't

0:22:06.280 --> 0:22:09.800
<v Speaker 1>again the news story by the original accounting the original

0:22:09.800 --> 0:22:12.040
<v Speaker 1>account in nineteen thirty other boy in the tribe are

0:22:12.080 --> 0:22:14.600
<v Speaker 1>resisent about things, and nobody has learned anything but from

0:22:14.680 --> 0:22:17.919
<v Speaker 1>them so far. And the other the other interesting clue

0:22:18.080 --> 0:22:20.200
<v Speaker 1>is and this is like a non clue, but it's

0:22:20.200 --> 0:22:23.760
<v Speaker 1>in the article and asking my names. Uh so mac

0:22:23.840 --> 0:22:25.960
<v Speaker 1>I think his house pronounced walked into a hospital on

0:22:26.000 --> 0:22:28.679
<v Speaker 1>the Hudson Bay Railway for treatment for frozen legs. That

0:22:28.800 --> 0:22:31.600
<v Speaker 1>was thought that he might know something about the situation.

0:22:31.760 --> 0:22:36.560
<v Speaker 1>So they found an Eskimo who could speak dialect and

0:22:36.720 --> 0:22:39.639
<v Speaker 1>who began to question him. Salimc refused to talk about it,

0:22:40.240 --> 0:22:43.760
<v Speaker 1>and mentioning torn Ark. He does it, he calls the

0:22:43.760 --> 0:22:48.280
<v Speaker 1>evil spirit, not torna Suk or torn Suk, but torn Ark.

0:22:48.359 --> 0:22:51.200
<v Speaker 1>And this one acally mentioned torn Ark and refused to

0:22:51.200 --> 0:22:53.520
<v Speaker 1>answer any questions they got. They got a bottle of

0:22:53.520 --> 0:22:55.679
<v Speaker 1>whiskey and tried to get him drunk, but he refused it.

0:22:55.760 --> 0:23:01.119
<v Speaker 1>And that's what the articles for. Yeah, I had I

0:23:01.200 --> 0:23:03.000
<v Speaker 1>tried to get him drunk and he wouldn't And so

0:23:03.080 --> 0:23:05.480
<v Speaker 1>that's it. Those are dead ends And obviously both of those.

0:23:05.520 --> 0:23:08.560
<v Speaker 1>I mean something some you know, some random innuit shows

0:23:08.600 --> 0:23:09.920
<v Speaker 1>up and you're thinking, I have been he knows something

0:23:09.960 --> 0:23:14.080
<v Speaker 1>about them disappeared people. So it's like it's like I

0:23:14.119 --> 0:23:18.080
<v Speaker 1>don't really know about this. That's about it for that article, again,

0:23:18.119 --> 0:23:21.520
<v Speaker 1>written by Emity Kelleher, a stringer for the NIA, It

0:23:21.520 --> 0:23:24.840
<v Speaker 1>appeared in a number of newspapers and it pretty much

0:23:24.920 --> 0:23:28.720
<v Speaker 1>died out now. Subsequently, other other websites have sided and

0:23:28.760 --> 0:23:30.680
<v Speaker 1>I found a few of these. They cited an article

0:23:30.720 --> 0:23:34.119
<v Speaker 1>in the Toronto Star of all places, which appeared on

0:23:34.200 --> 0:23:37.840
<v Speaker 1>November twenty three, nineteen thirty. According to this according to

0:23:37.840 --> 0:23:40.600
<v Speaker 1>this article, the Canadian Mounted Police went out to the

0:23:40.680 --> 0:23:43.760
<v Speaker 1>lake and came back on the day of the tent

0:23:45.320 --> 0:23:48.840
<v Speaker 1>and basically said they had no idea what had happened.

0:23:48.880 --> 0:23:51.920
<v Speaker 1>So let me quote from it here. The inspector for

0:23:51.920 --> 0:23:54.040
<v Speaker 1>the Royal Canadian Menta Police returned to day to confirm

0:23:54.119 --> 0:23:56.919
<v Speaker 1>the disappearance of an escopole village in the Northern Lakes region.

0:23:57.320 --> 0:23:59.639
<v Speaker 1>So he returned with the team's funding today confirmed the

0:23:59.680 --> 0:24:02.720
<v Speaker 1>store the village hat was indeed abandoned in the most

0:24:02.760 --> 0:24:07.240
<v Speaker 1>strange circumstances. And so this appeared prior four days prior

0:24:07.359 --> 0:24:10.880
<v Speaker 1>to tell of her story UH in the Toronto Star.

0:24:11.640 --> 0:24:14.720
<v Speaker 1>So I don't know, my I think somebody could very

0:24:14.720 --> 0:24:17.880
<v Speaker 1>easily have just written this out and posted on the website,

0:24:17.880 --> 0:24:20.080
<v Speaker 1>and it's pure bunk. I have no idea. I went

0:24:20.119 --> 0:24:23.520
<v Speaker 1>out to the Toronto Stars website and they actually have

0:24:24.480 --> 0:24:27.560
<v Speaker 1>uh an online archive, and I was hoping to be

0:24:27.560 --> 0:24:29.240
<v Speaker 1>able to get in there and look for this article,

0:24:29.280 --> 0:24:33.840
<v Speaker 1>but unfortunately requires a subscription, and I checked her expense account.

0:24:34.080 --> 0:24:37.359
<v Speaker 1>Unfortunately it's not there. As it turns out, there's nothing

0:24:37.400 --> 0:24:39.600
<v Speaker 1>in there, and I have to keep the pap for myself.

0:24:39.800 --> 0:24:41.399
<v Speaker 1>I would like to say that if any of our

0:24:41.440 --> 0:24:43.560
<v Speaker 1>listeners actually want to pay to go out to their

0:24:44.480 --> 0:24:46.639
<v Speaker 1>go out to their archive and look for this article,

0:24:47.560 --> 0:24:48.960
<v Speaker 1>and the day if you want to search on again

0:24:49.080 --> 0:24:53.760
<v Speaker 1>is November tent I. You know, I'm just guessing that

0:24:53.920 --> 0:24:56.440
<v Speaker 1>somebody just made this up and posted on their website,

0:24:56.480 --> 0:24:58.960
<v Speaker 1>has been copied over the other website since then. It

0:24:59.119 --> 0:25:02.560
<v Speaker 1>follows the thread of a lot of the quote unquote

0:25:02.920 --> 0:25:06.320
<v Speaker 1>facts in details of the stories that they just as

0:25:06.520 --> 0:25:09.879
<v Speaker 1>we said before, tacked on, Oh yeah, definitely, and then

0:25:09.920 --> 0:25:12.320
<v Speaker 1>they gain momentum and then they're tacked on. I don't know,

0:25:12.040 --> 0:25:17.640
<v Speaker 1>I like the story from the Danville b I think

0:25:17.720 --> 0:25:20.040
<v Speaker 1>it's um it makes a lot. I mean, yes, it's

0:25:20.080 --> 0:25:24.120
<v Speaker 1>a mysterious, but it's believable, right, it's believable that these

0:25:24.160 --> 0:25:27.760
<v Speaker 1>things happened. He didn't know these people, you know, he

0:25:27.840 --> 0:25:31.680
<v Speaker 1>wasn't like wandering around. There were some dead dogs, there

0:25:31.720 --> 0:25:34.320
<v Speaker 1>were a couple of rifles left, but it wasn't like

0:25:34.920 --> 0:25:39.200
<v Speaker 1>just everybody had been like teleported or something. The situation, right,

0:25:39.680 --> 0:25:44.080
<v Speaker 1>which I appreciate. Also, you know, it corresponds pretty well

0:25:44.119 --> 0:25:47.560
<v Speaker 1>with what the Mountie's have said where they didn't really investigate. Yeah,

0:25:47.600 --> 0:25:50.320
<v Speaker 1>but but you see the we see a lot of

0:25:50.320 --> 0:25:54.640
<v Speaker 1>the components or you know, the elements of the grandier,

0:25:54.760 --> 0:25:56.879
<v Speaker 1>more grandiose retelling to the story. Okay, if not a

0:25:56.920 --> 0:26:01.760
<v Speaker 1>couple of rusty rifles and they're okay to pay the foundation. Yeah, yeah,

0:26:01.800 --> 0:26:04.040
<v Speaker 1>that that. And and then he found his cairn, which

0:26:04.080 --> 0:26:06.359
<v Speaker 1>he assumed to be a grave and probably was but

0:26:06.400 --> 0:26:09.520
<v Speaker 1>maybe not, which had been taken apart, and the stones

0:26:09.640 --> 0:26:12.240
<v Speaker 1>neatly aside, and that crew of course into an entire

0:26:12.320 --> 0:26:16.320
<v Speaker 1>graveyard being opened up. And so the elements are there

0:26:16.600 --> 0:26:19.080
<v Speaker 1>as far as the rifles go. I mean, it's it's

0:26:19.119 --> 0:26:21.879
<v Speaker 1>possible that if he was telling the truth about finding them,

0:26:21.880 --> 0:26:24.120
<v Speaker 1>they might have been broken rusty rifles that they didn't

0:26:24.160 --> 0:26:27.679
<v Speaker 1>bother taking with them when they left. So let's let's okay.

0:26:27.720 --> 0:26:33.359
<v Speaker 1>So we do have what sounds like a very simplified

0:26:33.520 --> 0:26:37.080
<v Speaker 1>version of a base story, of the base story of

0:26:37.160 --> 0:26:41.040
<v Speaker 1>this group of people disappearing. So do we have anything

0:26:41.600 --> 0:26:45.280
<v Speaker 1>what actually happened to him? Uh? No, But you know,

0:26:45.520 --> 0:26:48.800
<v Speaker 1>the the anyways were kind of a nomadic people. They

0:26:48.840 --> 0:26:52.440
<v Speaker 1>would go around like they were into fishing and hunting,

0:26:52.480 --> 0:26:54.160
<v Speaker 1>and then later on they got a little bit into

0:26:54.200 --> 0:26:57.119
<v Speaker 1>world commerce. They started trapping and trading, but they were

0:26:57.119 --> 0:27:01.720
<v Speaker 1>still nomadic and so they might have just abandoned their camp.

0:27:01.960 --> 0:27:03.959
<v Speaker 1>Well I know that. Well, let me let me go

0:27:04.000 --> 0:27:06.040
<v Speaker 1>through some let me go to some of the other ones.

0:27:06.080 --> 0:27:09.320
<v Speaker 1>Of course, that uh turned our suit the evil spirit

0:27:09.840 --> 0:27:13.960
<v Speaker 1>some people have said proposed aliens trans dimensional traffic travel.

0:27:14.280 --> 0:27:16.399
<v Speaker 1>In my opinion, they might have left just because it

0:27:16.480 --> 0:27:18.679
<v Speaker 1>was an infestation. Maybe they were taken over by fleas,

0:27:18.800 --> 0:27:21.879
<v Speaker 1>you know, like the coastal Indians around here used to,

0:27:22.119 --> 0:27:24.439
<v Speaker 1>and there was a terrible fleet problems that would have

0:27:24.480 --> 0:27:26.919
<v Speaker 1>got bad enough they would just abandon their villages and

0:27:26.960 --> 0:27:30.200
<v Speaker 1>move on to somewhere else. They built another village because

0:27:30.320 --> 0:27:32.280
<v Speaker 1>that's how bad the fleas would get. So there was

0:27:32.320 --> 0:27:38.960
<v Speaker 1>something that was just some local pest and one possibility.

0:27:39.000 --> 0:27:42.960
<v Speaker 1>But but apparently, you know, abandoned any week. Camps are

0:27:42.960 --> 0:27:45.240
<v Speaker 1>not that unusual way up in the frozen North, you know,

0:27:45.280 --> 0:27:48.000
<v Speaker 1>for one reason or another, they just had to move on. Yeah,

0:27:48.040 --> 0:27:52.440
<v Speaker 1>I guess as far as them being nomadic goes, I mean,

0:27:52.440 --> 0:27:56.280
<v Speaker 1>they are, but they usually take their stuff with them,

0:27:56.359 --> 0:27:59.240
<v Speaker 1>Like making a tent out of caribouo hide is not

0:28:00.000 --> 0:28:05.560
<v Speaker 1>particularly easy task, even if you don't take the polls right,

0:28:05.680 --> 0:28:08.320
<v Speaker 1>you take the outside of it, and you leave the

0:28:08.320 --> 0:28:10.560
<v Speaker 1>bare bones of your camp maybe and you know, maybe

0:28:10.560 --> 0:28:13.399
<v Speaker 1>some cast off like your rusty rifle or you know whatever,

0:28:14.040 --> 0:28:17.679
<v Speaker 1>but you know, not fox skins, not Parka's not the

0:28:17.800 --> 0:28:22.440
<v Speaker 1>out food that you're probably gonna want to eat. Yeah. Yeah,

0:28:22.640 --> 0:28:25.600
<v Speaker 1>so it's um a little bit of a head scratcher.

0:28:26.160 --> 0:28:28.160
<v Speaker 1>But let me stop for a second and talk about

0:28:28.160 --> 0:28:31.920
<v Speaker 1>the reporter, Emmy emit Eat kelleher As I said, work

0:28:32.000 --> 0:28:35.399
<v Speaker 1>with the new Newspaper Enterprise Association, and I did a

0:28:35.400 --> 0:28:37.520
<v Speaker 1>little a little digging, and I found some other stories

0:28:37.560 --> 0:28:39.880
<v Speaker 1>that have been written by him because thought I was

0:28:39.920 --> 0:28:41.840
<v Speaker 1>interested in finding out about him, is like, you know,

0:28:41.960 --> 0:28:45.680
<v Speaker 1>is he an actual legitimate reporter or did he just

0:28:46.040 --> 0:28:49.880
<v Speaker 1>write crackpot stories and so and the stories that I found,

0:28:49.960 --> 0:28:51.920
<v Speaker 1>I only found a couple of them, but they were

0:28:51.920 --> 0:28:56.200
<v Speaker 1>actually they've been reprinted in various newspapers and they were

0:28:56.240 --> 0:28:58.920
<v Speaker 1>fairly straight up news stories. One was about there some

0:28:58.960 --> 0:29:01.120
<v Speaker 1>missing airman they're playing crashed and it was this big

0:29:01.160 --> 0:29:02.880
<v Speaker 1>search on for them, and so he wrote a story

0:29:02.880 --> 0:29:05.120
<v Speaker 1>that was picked up by some papers. And another one

0:29:05.120 --> 0:29:07.720
<v Speaker 1>there was a two hundred mile dog sled race in Manitoba,

0:29:07.760 --> 0:29:09.760
<v Speaker 1>and that appeared in several papers that I was able

0:29:09.800 --> 0:29:12.040
<v Speaker 1>to find. And they were straight up news stories, no

0:29:12.360 --> 0:29:16.600
<v Speaker 1>no supernatural stuff at all. So, yeah, he lives in

0:29:16.640 --> 0:29:20.320
<v Speaker 1>Flint Flon, Manitoba, or he lived in Flint Vallon, Manitoba, Manitoba.

0:29:20.520 --> 0:29:24.000
<v Speaker 1>Let me say, obviously he's probably not alive anymore. Flynn

0:29:24.000 --> 0:29:26.320
<v Speaker 1>Flon is right on the border with Saskatchewan. It's like

0:29:26.360 --> 0:29:31.640
<v Speaker 1>five hundred miles south of Andrew Cooney. And apparently this

0:29:31.760 --> 0:29:34.920
<v Speaker 1>story was picked up the Eskima disapparian. Eskima story was

0:29:34.960 --> 0:29:39.120
<v Speaker 1>picked up by many, many papers, but only nobody has

0:29:39.160 --> 0:29:41.720
<v Speaker 1>been able to find any of them except for the

0:29:41.800 --> 0:29:47.320
<v Speaker 1>Bill Dan will be in Virginia. But you know, some

0:29:47.400 --> 0:29:50.160
<v Speaker 1>of the stories were picked up, like the dogsled story

0:29:50.200 --> 0:29:52.760
<v Speaker 1>that was picked up by the Miami Daily News Record

0:29:52.880 --> 0:29:57.280
<v Speaker 1>and Hope, Arkansas Star, the Pittsburgh Sentinel letting his stuff.

0:29:57.320 --> 0:29:59.320
<v Speaker 1>I mean, these guys, this is actually a very successful

0:29:59.360 --> 0:30:04.760
<v Speaker 1>news distribution organization. So his his stories stories whenever. Yeah,

0:30:05.120 --> 0:30:07.880
<v Speaker 1>So there was talk about that, the talk about the

0:30:07.920 --> 0:30:11.040
<v Speaker 1>investigation by the Canadian menta Police. They did say in

0:30:11.120 --> 0:30:16.160
<v Speaker 1>nineteen they got an inquiry from the Australian skeptics, who

0:30:16.160 --> 0:30:18.680
<v Speaker 1>are a bunch of people who look into talk about

0:30:18.680 --> 0:30:23.360
<v Speaker 1>the paranormal, and the reply from the RCMP historian was

0:30:23.440 --> 0:30:26.960
<v Speaker 1>that the people working in that area back in those

0:30:27.040 --> 0:30:30.200
<v Speaker 1>days had since retired, but years before, because his story

0:30:30.240 --> 0:30:33.360
<v Speaker 1>was circulating around, they had been asked about what happened,

0:30:33.360 --> 0:30:35.240
<v Speaker 1>and not one of them could recall anything like this

0:30:35.440 --> 0:30:38.880
<v Speaker 1>ever happening. There's no record anywhere of any sort of

0:30:38.920 --> 0:30:42.880
<v Speaker 1>investigation by the Royal Canadian mount of Police. There was

0:30:42.920 --> 0:30:45.520
<v Speaker 1>never any search expedition and they never went up to

0:30:45.560 --> 0:30:49.880
<v Speaker 1>Leak Couny to see about the disappearing innuits. According to

0:30:49.880 --> 0:30:52.840
<v Speaker 1>this is again according to the RCMP My personal theory

0:30:53.000 --> 0:30:56.120
<v Speaker 1>is this, and you guys can dispute this if you

0:30:56.160 --> 0:30:59.560
<v Speaker 1>want to. But Kelleher was a stringer, which meant he

0:30:59.720 --> 0:31:02.560
<v Speaker 1>probably got paid by the story. In other words, you know,

0:31:02.640 --> 0:31:04.880
<v Speaker 1>he didn't get paid a set salary. He had If

0:31:04.880 --> 0:31:06.440
<v Speaker 1>he did get paid a set salary, then he had

0:31:06.440 --> 0:31:10.800
<v Speaker 1>to produce work. Now, a stringer is basically freelance. Would

0:31:10.840 --> 0:31:15.680
<v Speaker 1>that be correct in a modern phrase? Yeah? And he

0:31:15.800 --> 0:31:17.720
<v Speaker 1>was there guy, He was there guy up in the

0:31:17.720 --> 0:31:21.120
<v Speaker 1>frozen North. So obviously, you know, when something happened like

0:31:21.160 --> 0:31:23.880
<v Speaker 1>this plane crash, well he got to write some stories

0:31:23.880 --> 0:31:26.000
<v Speaker 1>about it and make some money. You know, there's dogs

0:31:26.080 --> 0:31:28.480
<v Speaker 1>led ray, same thing. You know, things are probably up

0:31:28.520 --> 0:31:31.120
<v Speaker 1>there kind of uneventful. So there's probably not a lot

0:31:31.120 --> 0:31:32.800
<v Speaker 1>of not a lot of stories. And my my best

0:31:32.840 --> 0:31:35.440
<v Speaker 1>guests would be that he talked to some guy. Maybe

0:31:35.480 --> 0:31:38.160
<v Speaker 1>there was actually a guy named Joe LaBelle that he

0:31:38.200 --> 0:31:40.360
<v Speaker 1>had a chat with over a beer. And the guy said, yeah,

0:31:40.440 --> 0:31:43.720
<v Speaker 1>you know, was wandering around and lake on Jakuni and

0:31:43.760 --> 0:31:47.600
<v Speaker 1>I came upon this abandoned Eskimo village and I want

0:31:47.600 --> 0:31:49.600
<v Speaker 1>to look at it. It It would just creep me out.

0:31:49.960 --> 0:31:52.240
<v Speaker 1>And so he was saying that probably was like the

0:31:52.280 --> 0:31:55.240
<v Speaker 1>germ of a good idea, because obviously he wants to

0:31:55.240 --> 0:31:58.040
<v Speaker 1>make some money, so he probably took this story and

0:31:58.080 --> 0:32:01.400
<v Speaker 1>embellished it just a little bit. So it's not unusual

0:32:01.440 --> 0:32:04.400
<v Speaker 1>at all to finding at and abandoned any village, but

0:32:05.120 --> 0:32:07.440
<v Speaker 1>one that's got they left behind their rifles and their

0:32:07.440 --> 0:32:09.800
<v Speaker 1>in their possessions and their dogs and all that stuff.

0:32:09.840 --> 0:32:12.760
<v Speaker 1>I mean, that's a little sex here. And you know,

0:32:12.880 --> 0:32:15.320
<v Speaker 1>the odds of that story being picked up by more

0:32:15.320 --> 0:32:17.920
<v Speaker 1>and more papers, which would make him more money, are

0:32:18.040 --> 0:32:21.560
<v Speaker 1>much higher if there's a sexy, sort of mysterious, supernatural

0:32:21.560 --> 0:32:23.280
<v Speaker 1>element to the whole thing. So you're telling me we're

0:32:23.280 --> 0:32:29.400
<v Speaker 1>just discounting aliens. Yeah, I'm sorry. Here's my my question

0:32:29.480 --> 0:32:32.600
<v Speaker 1>for you, Joe, is that do we know from any

0:32:32.640 --> 0:32:36.480
<v Speaker 1>records or have you found anything in the records about

0:32:36.520 --> 0:32:40.920
<v Speaker 1>any kind of turf worce in the area among the natives,

0:32:41.840 --> 0:32:46.040
<v Speaker 1>because this this is something that sounds very similar to

0:32:46.080 --> 0:32:49.080
<v Speaker 1>stories that we've heard, you know, with American Indians, where

0:32:49.640 --> 0:32:52.480
<v Speaker 1>one tribe would go ahead and walk in and kill

0:32:52.560 --> 0:32:55.239
<v Speaker 1>the other tribe, take some of the people away, and

0:32:55.280 --> 0:32:58.080
<v Speaker 1>just leave the tribe. They didn't burn it like you're

0:32:58.080 --> 0:33:00.600
<v Speaker 1>seeing all the Old West movies, they just went ahead

0:33:00.600 --> 0:33:02.360
<v Speaker 1>and took what they wanted, and they left everything behind

0:33:02.400 --> 0:33:05.320
<v Speaker 1>because they didn't care, because they had enough. So I

0:33:05.360 --> 0:33:08.440
<v Speaker 1>wonder if this could be a situation where they just

0:33:08.720 --> 0:33:11.560
<v Speaker 1>came in and grabbed him and took them. You know,

0:33:11.880 --> 0:33:15.040
<v Speaker 1>I could see that possibility, except this area is so

0:33:15.080 --> 0:33:18.880
<v Speaker 1>sparsely populated that I can't see a lot of contention

0:33:18.920 --> 0:33:21.160
<v Speaker 1>for hunting grounds and fishing grounds and stuff like that.

0:33:21.440 --> 0:33:24.000
<v Speaker 1>I also like kind of unlikely. I feel like there

0:33:24.000 --> 0:33:26.760
<v Speaker 1>would be signs of some kind of struggle, would be

0:33:26.800 --> 0:33:29.360
<v Speaker 1>some kind of fight. Well, if it's let's say it's

0:33:29.440 --> 0:33:32.160
<v Speaker 1>just six months to a year later for that time

0:33:32.200 --> 0:33:34.240
<v Speaker 1>to take for a rifle that's sitting in a tent

0:33:34.360 --> 0:33:38.400
<v Speaker 1>to russ. A lot of those signs are footprints in

0:33:38.400 --> 0:33:40.680
<v Speaker 1>the dirt and things being knocked over. But as a

0:33:40.760 --> 0:33:44.280
<v Speaker 1>year's time goes by, they take the bodies and stuff.

0:33:44.360 --> 0:33:46.120
<v Speaker 1>Is that the deal? I mean, like, if they killed

0:33:46.160 --> 0:33:48.640
<v Speaker 1>any of the men in the village, what you're saying, no,

0:33:48.760 --> 0:33:50.400
<v Speaker 1>I I don't know that they even killed them. I

0:33:50.400 --> 0:33:53.080
<v Speaker 1>mean there's all kinds of takeovers where not no blood

0:33:53.200 --> 0:33:55.840
<v Speaker 1>is spilled. I mean I'm thinking of this grave, that

0:33:56.160 --> 0:33:59.320
<v Speaker 1>this care and that he saw that then seemed like

0:33:59.360 --> 0:34:02.240
<v Speaker 1>maybe had been desecreated, and that was kind of their

0:34:02.360 --> 0:34:05.120
<v Speaker 1>their you know, their last act to prove, all right,

0:34:05.560 --> 0:34:07.760
<v Speaker 1>we we own you now and you're part of us,

0:34:07.800 --> 0:34:10.400
<v Speaker 1>and you're trying no longer exist because we just destroyed

0:34:10.440 --> 0:34:15.759
<v Speaker 1>this this altar, whatever it may be to them. Yeah,

0:34:15.800 --> 0:34:19.319
<v Speaker 1>I guess I still say, like, yes, they might have

0:34:19.360 --> 0:34:21.600
<v Speaker 1>a lot, but you can never have too much caribou.

0:34:22.719 --> 0:34:27.960
<v Speaker 1>You have too many caribou skins, rifles which warmth, well, rifles, Okay,

0:34:28.000 --> 0:34:30.279
<v Speaker 1>if they're again, we can just I feel like I

0:34:30.440 --> 0:34:33.160
<v Speaker 1>in my brain like those rifles were just bad rifles.

0:34:33.280 --> 0:34:37.640
<v Speaker 1>The like in my brain, they probably were busted, best

0:34:37.640 --> 0:34:43.520
<v Speaker 1>to repair, unless the tents were like in bad shape.

0:34:44.160 --> 0:34:46.880
<v Speaker 1>All He said that one of them was, according to

0:34:46.880 --> 0:34:49.680
<v Speaker 1>the story, one of them was kind of shredded. Yeah. Yeah,

0:34:49.920 --> 0:34:52.560
<v Speaker 1>and but that's but then again he also estimated again

0:34:52.600 --> 0:34:55.239
<v Speaker 1>that the camp have been abandoned for at least a year,

0:34:56.080 --> 0:34:59.200
<v Speaker 1>so you know, when and everything else, whether conditions are

0:34:59.200 --> 0:35:02.320
<v Speaker 1>harsh up there, it's entirely possible. I you know, I

0:35:02.360 --> 0:35:06.120
<v Speaker 1>guess my theory is the kind of nomadic situation except

0:35:06.160 --> 0:35:09.160
<v Speaker 1>for that it's it's inhospitable to anyone. So you know,

0:35:09.200 --> 0:35:12.960
<v Speaker 1>this tribe of people Ish goes out and it's like, oh,

0:35:13.120 --> 0:35:14.920
<v Speaker 1>there's no one around here, we're gonna just set up

0:35:14.960 --> 0:35:18.480
<v Speaker 1>camp here. And they set up camp and then, you know,

0:35:18.520 --> 0:35:21.440
<v Speaker 1>because they've had to leave their old camp for whatever reason,

0:35:22.160 --> 0:35:24.920
<v Speaker 1>they get there and they realize that they're literally dying,

0:35:25.160 --> 0:35:27.799
<v Speaker 1>so they leave some of their dogs, right, because you

0:35:27.840 --> 0:35:30.239
<v Speaker 1>don't want to have to feed the dogs all the time.

0:35:30.400 --> 0:35:34.920
<v Speaker 1>You take some but not all. You leave some stuff

0:35:35.000 --> 0:35:37.279
<v Speaker 1>because you literally just can't carry it. You know, you

0:35:37.280 --> 0:35:39.960
<v Speaker 1>can carry what's on your backs or whatever, and you

0:35:40.040 --> 0:35:43.480
<v Speaker 1>just walk away from it. But then you would think that,

0:35:43.880 --> 0:35:46.239
<v Speaker 1>you know, if this guy was traveling around meeting with

0:35:46.280 --> 0:35:49.200
<v Speaker 1>other Innuit tribes, they would be like, oh yeah, oh yeah,

0:35:49.239 --> 0:35:52.279
<v Speaker 1>that was us so the other well, and that that

0:35:52.320 --> 0:35:54.640
<v Speaker 1>makes me wonder, okay, well, why would they get Well,

0:35:54.680 --> 0:35:58.960
<v Speaker 1>the infestation is one reason. Um, And if they're nomadic,

0:35:59.000 --> 0:36:02.160
<v Speaker 1>that means they go to different sites during different seasons

0:36:02.160 --> 0:36:04.680
<v Speaker 1>and times of year to take advantage of what's there.

0:36:05.440 --> 0:36:11.200
<v Speaker 1>And I wonder if they either overstayed one time, as in, okay,

0:36:11.239 --> 0:36:14.279
<v Speaker 1>we should we should be leaving it September and then

0:36:14.719 --> 0:36:18.000
<v Speaker 1>everybody drugged their feet and suddenly it's late October. We

0:36:18.160 --> 0:36:20.320
<v Speaker 1>really got to get out of here. The weather is terrible.

0:36:21.120 --> 0:36:23.640
<v Speaker 1>Or if they got there and there was a sudden

0:36:23.760 --> 0:36:26.719
<v Speaker 1>change in the weather and winter came super early, and

0:36:26.840 --> 0:36:28.960
<v Speaker 1>I'm trying to think of things that would force them

0:36:28.960 --> 0:36:31.959
<v Speaker 1>out of the village in a hurry. If suddenly there's

0:36:32.000 --> 0:36:34.839
<v Speaker 1>a blizzard and grab yourself and go. You know, they

0:36:34.840 --> 0:36:37.680
<v Speaker 1>may have died in route wherever they were going, or

0:36:37.680 --> 0:36:41.279
<v Speaker 1>they may have made it and just ignored the story. Well,

0:36:41.280 --> 0:36:44.560
<v Speaker 1>the fact of the matter is is like if if

0:36:44.600 --> 0:36:46.840
<v Speaker 1>they were saying no matter, if they abandoned the village,

0:36:46.840 --> 0:36:48.920
<v Speaker 1>say because I say they had fleas, and then that's

0:36:48.960 --> 0:36:51.640
<v Speaker 1>that's a good reason to abandon your all your caribou

0:36:51.760 --> 0:36:57.200
<v Speaker 1>chance because they and so if they had a band

0:36:57.280 --> 0:36:59.160
<v Speaker 1>in there that and then moved down the road a

0:36:59.160 --> 0:37:02.040
<v Speaker 1>little ways and build another village, how would anybody know?

0:37:02.719 --> 0:37:06.760
<v Speaker 1>It's like, oh, there's another Inuit village and maybe away,

0:37:07.040 --> 0:37:09.160
<v Speaker 1>and how would anybody Now, I mean, it's like that,

0:37:09.239 --> 0:37:12.720
<v Speaker 1>this is nineteen thirty. It's like, you know, so it's

0:37:12.840 --> 0:37:15.160
<v Speaker 1>entirely possible these guys left and just set up shops

0:37:15.160 --> 0:37:19.600
<v Speaker 1>somewhere else, and for just normal, mundane reasons, this one

0:37:19.800 --> 0:37:26.640
<v Speaker 1>is scarily simple. Yeah, very simple answers, but none of

0:37:26.640 --> 0:37:31.000
<v Speaker 1>them seem to match exactly. As in the it's when

0:37:31.000 --> 0:37:32.520
<v Speaker 1>you get two pieces of jigsaw and they look like

0:37:32.560 --> 0:37:35.400
<v Speaker 1>they're going to go and don't. Yeah, I think you know,

0:37:35.440 --> 0:37:38.440
<v Speaker 1>And that's a great argument for why it's made up.

0:37:40.360 --> 0:37:42.239
<v Speaker 1>It's just a made up story. Again. Yeah, you have

0:37:42.560 --> 0:37:45.880
<v Speaker 1>you have a reporter who who maybe had a small

0:37:45.920 --> 0:37:48.359
<v Speaker 1>incentive to jazz of the story just a little bit,

0:37:48.920 --> 0:37:50.560
<v Speaker 1>or just make it up entirely. I mean, you know,

0:37:50.600 --> 0:37:53.000
<v Speaker 1>you could have also made it up entirely if we're

0:37:53.000 --> 0:37:55.600
<v Speaker 1>gonna go with the he made it up theory, you know.

0:37:55.640 --> 0:37:58.279
<v Speaker 1>And he's a reporter, so he knows that it has

0:37:58.320 --> 0:38:00.920
<v Speaker 1>to sound believable. It can't actually sound like, you know,

0:38:00.960 --> 0:38:05.680
<v Speaker 1>there's two thousand disappeared out of nowhere. He knows it

0:38:05.719 --> 0:38:08.640
<v Speaker 1>has to be totally reasonable, and that there can't be

0:38:08.920 --> 0:38:11.120
<v Speaker 1>so many details that somebody could go up and like

0:38:11.320 --> 0:38:14.120
<v Speaker 1>look for this place. Right. That's good, that's that's that's

0:38:14.160 --> 0:38:16.560
<v Speaker 1>that's a very good point. You pick a spot, You

0:38:16.640 --> 0:38:19.240
<v Speaker 1>pick a spot that's like five miles away and literally

0:38:19.600 --> 0:38:22.879
<v Speaker 1>and is five hundred miles away from where this guy lives, right,

0:38:22.920 --> 0:38:24.840
<v Speaker 1>and then you say, you know, like nobody's going to

0:38:24.960 --> 0:38:27.040
<v Speaker 1>contact the mounteas and if they do, there's so many,

0:38:27.160 --> 0:38:30.279
<v Speaker 1>like they're so far dispersed that there's no way. You know,

0:38:30.320 --> 0:38:32.960
<v Speaker 1>it's ni it's all you can just call over, well

0:38:33.000 --> 0:38:36.560
<v Speaker 1>you could, but it's Canada, so it's like the nineteen

0:38:36.600 --> 0:38:41.880
<v Speaker 1>hundreds really, So you know, you call over and you say, oh,

0:38:42.160 --> 0:38:43.880
<v Speaker 1>did you guys go up to this place? You're not

0:38:43.880 --> 0:38:46.840
<v Speaker 1>gonna do that. Nobody cares, you know, maybe that you know,

0:38:46.880 --> 0:38:48.879
<v Speaker 1>they probably somebody else must have done it. I don't

0:38:48.880 --> 0:38:51.640
<v Speaker 1>know where we're coming with it. It's just a head scratcher. Well,

0:38:51.920 --> 0:38:53.640
<v Speaker 1>you know, I you know, I don't think it's even

0:38:53.640 --> 0:38:55.440
<v Speaker 1>a head scratcher. I think I think I think it

0:38:55.520 --> 0:38:58.520
<v Speaker 1>was just a somewhat exaggerated story that grew in the telling.

0:38:58.920 --> 0:39:00.879
<v Speaker 1>So the story actually well let me let me get

0:39:00.920 --> 0:39:02.640
<v Speaker 1>into the history of the story too. So it was

0:39:03.280 --> 0:39:06.440
<v Speaker 1>originally was published in nineteen thirty and then dropped out

0:39:06.440 --> 0:39:09.719
<v Speaker 1>of existence for decades. And in the nineteen sixties a

0:39:09.719 --> 0:39:11.880
<v Speaker 1>guy named Frank Edwards. She wrote a book named Stranger

0:39:11.920 --> 0:39:14.200
<v Speaker 1>than Fiction or Stranger than Science or something like that.

0:39:14.760 --> 0:39:16.560
<v Speaker 1>I remember reading that book when I was a kid. Actually,

0:39:16.600 --> 0:39:19.520
<v Speaker 1>but I don't remember this particular story. So he dredged

0:39:19.560 --> 0:39:22.080
<v Speaker 1>the story up and put it in his book, one

0:39:22.120 --> 0:39:24.719
<v Speaker 1>of those unsolved mysteries kind of thing, and then it

0:39:24.920 --> 0:39:27.920
<v Speaker 1>dropped out of existence again for years, and then in

0:39:27.960 --> 0:39:32.080
<v Speaker 1>the mid seventies, a magazine called Fate published a story

0:39:32.120 --> 0:39:35.000
<v Speaker 1>about it. At that point, that's when things really changed

0:39:35.040 --> 0:39:39.000
<v Speaker 1>a little bit, because somebody read the article and wrote

0:39:39.040 --> 0:39:42.160
<v Speaker 1>in a letter about it to the magazine, and this

0:39:42.320 --> 0:39:44.600
<v Speaker 1>person I can't remember her name, but she claimed to

0:39:44.600 --> 0:39:48.640
<v Speaker 1>have been a UFO abductee, and so she read the

0:39:48.680 --> 0:39:52.000
<v Speaker 1>story and the part and she took great, great exception

0:39:52.040 --> 0:39:54.920
<v Speaker 1>to the story that the Royal Canadian mount of Police

0:39:54.920 --> 0:39:58.080
<v Speaker 1>had not investigated this or denied investigating it, because she

0:39:58.160 --> 0:40:00.759
<v Speaker 1>said that on a ferry ride some years before this,

0:40:01.560 --> 0:40:04.000
<v Speaker 1>she had met a guy who said he worked for

0:40:04.040 --> 0:40:07.520
<v Speaker 1>the Canadian Mounties and that he spent nine years tracking

0:40:07.560 --> 0:40:13.600
<v Speaker 1>this case, and that yeah, yeah, and that was I know,

0:40:13.760 --> 0:40:17.680
<v Speaker 1>I don't know, yeah, yeah, I know. And so at

0:40:17.760 --> 0:40:21.480
<v Speaker 1>that from that point on, of course, now now UFOs

0:40:21.560 --> 0:40:25.120
<v Speaker 1>attached themselves to the story, and so UFOs are all

0:40:25.400 --> 0:40:27.279
<v Speaker 1>an integral part of the story now now anytime, but

0:40:27.280 --> 0:40:30.320
<v Speaker 1>anybody talks about it, it's like, oh what about UFOs

0:40:29.840 --> 0:40:32.799
<v Speaker 1>and and that's and and again six years after that,

0:40:32.840 --> 0:40:35.799
<v Speaker 1>I think it was six seven years after that book

0:40:35.880 --> 0:40:39.920
<v Speaker 1>came out. Actually that actually appended that part about the

0:40:39.960 --> 0:40:43.840
<v Speaker 1>trapper named armand Laurent and he mentioned seeing a UFO

0:40:43.920 --> 0:40:48.480
<v Speaker 1>in the sky. Oh that's yeah, yeah, but the genesis

0:40:48.600 --> 0:40:51.320
<v Speaker 1>was back from this this person's correspondence with this magazine

0:40:51.320 --> 0:40:53.239
<v Speaker 1>who claimed to have talked to a mountee who's spent

0:40:53.320 --> 0:40:56.799
<v Speaker 1>nine years investigating this. But I don't think there's nine

0:40:56.840 --> 0:41:00.600
<v Speaker 1>years of material, and I don't think so is barely

0:41:00.680 --> 0:41:06.640
<v Speaker 1>like what thirty minutes worth of material. Yeah, I fully

0:41:06.680 --> 0:41:10.919
<v Speaker 1>investigated all. Yeah, we've gone through it pretty thoroughly, you know. Yeah,

0:41:11.360 --> 0:41:13.560
<v Speaker 1>I can't imagine the mount he is getting too excited

0:41:13.600 --> 0:41:15.520
<v Speaker 1>about it. Somebody comes and says, oh my god, my god,

0:41:15.560 --> 0:41:19.120
<v Speaker 1>I ad any week camp and they'd say, yeah, why

0:41:19.120 --> 0:41:22.560
<v Speaker 1>do we care? And that's I'm sure there wasn't a

0:41:22.640 --> 0:41:26.080
<v Speaker 1>nine year investigation. Yeah, I'm sure there wasn't any investigation.

0:41:27.600 --> 0:41:32.080
<v Speaker 1>So anyway, this result it was not a mystery at all.

0:41:32.160 --> 0:41:35.120
<v Speaker 1>It's a fake y. Yeah, it's just kind of just

0:41:36.120 --> 0:41:38.680
<v Speaker 1>I don't I don't, I don't I don't follow a fake.

0:41:38.719 --> 0:41:41.120
<v Speaker 1>I think that there's some like we've talked about, there's

0:41:41.160 --> 0:41:43.799
<v Speaker 1>some seed of truths in there, but I just don't

0:41:43.880 --> 0:41:47.160
<v Speaker 1>know where it is. Steve going in for the underdog

0:41:47.200 --> 0:41:51.520
<v Speaker 1>thing again. You just keep being the name there. That's

0:41:51.520 --> 0:41:54.640
<v Speaker 1>crazy Nancy naysayer here. Yeah, well, I'm gonna go with

0:41:54.680 --> 0:41:56.440
<v Speaker 1>I'm gonna go with my theory, which is just this

0:41:56.440 --> 0:41:59.160
<v Speaker 1>guy was drinking. This guy was drinking beers in a

0:41:59.200 --> 0:42:01.399
<v Speaker 1>bar next to this porter and started telling this story

0:42:01.440 --> 0:42:03.759
<v Speaker 1>about how he came across an abandoned Innywit village. He

0:42:03.880 --> 0:42:06.000
<v Speaker 1>was creeped out by it. And then the reported thought,

0:42:06.000 --> 0:42:08.239
<v Speaker 1>we're gonna I'm gonna drag a story out of this

0:42:08.320 --> 0:42:10.279
<v Speaker 1>and I'm gonna jazz it up just a little bit

0:42:10.320 --> 0:42:11.719
<v Speaker 1>so to get picked up by a whole lot more

0:42:11.760 --> 0:42:13.760
<v Speaker 1>papers and all the more money. Have a new theory.

0:42:14.320 --> 0:42:18.040
<v Speaker 1>Let's past on that, right. This explorer dude, he's like

0:42:18.520 --> 0:42:20.359
<v Speaker 1>sitting next to a reporter and the guys like, yeah,

0:42:20.400 --> 0:42:23.600
<v Speaker 1>I'm a reporter, and he goes, oh you are, I

0:42:23.680 --> 0:42:32.400
<v Speaker 1>have a story to him. Let's see, Yeah, there I was.

0:42:33.040 --> 0:42:35.760
<v Speaker 1>I mean, and surely if he's if he sees inuits

0:42:35.800 --> 0:42:38.239
<v Speaker 1>and stuff like that, he sees these abandoned places, he

0:42:38.280 --> 0:42:42.600
<v Speaker 1>knows they exist. You know, it's perfect. It's the perfect

0:42:42.600 --> 0:42:45.239
<v Speaker 1>mix of the theories. Okay, yeah, I like it. I

0:42:45.239 --> 0:42:47.720
<v Speaker 1>think that's a good one. Or actually, a third theory

0:42:47.760 --> 0:42:49.440
<v Speaker 1>is that he wasn't actually a trapper at all. He

0:42:49.560 --> 0:42:55.920
<v Speaker 1>was a troop of cobra all right. Anyway, So that's it.

0:42:56.680 --> 0:42:58.680
<v Speaker 1>If you want to check out links to the story,

0:42:58.760 --> 0:43:00.600
<v Speaker 1>and we'll have plenty of stuff about there for you

0:43:00.640 --> 0:43:03.840
<v Speaker 1>to look at. Check out our website Thinking Sideways podcast

0:43:04.080 --> 0:43:07.200
<v Speaker 1>dot com. And if you would like to send us

0:43:07.239 --> 0:43:09.640
<v Speaker 1>an email with your own particular theories about the case,

0:43:10.080 --> 0:43:13.400
<v Speaker 1>send us an email at Thinking Sideways Podcast at gmail

0:43:13.520 --> 0:43:16.680
<v Speaker 1>dot com, and also check us out on iTunes and

0:43:16.760 --> 0:43:20.160
<v Speaker 1>on Stitcher. I do hope that somebody out there is

0:43:20.200 --> 0:43:21.719
<v Speaker 1>not as cheap as mean. You pull me up the

0:43:21.760 --> 0:43:27.560
<v Speaker 1>cash for the Toronto Stars Archives site. Yeah maybe that too. Uh.

0:43:27.600 --> 0:43:29.919
<v Speaker 1>And if you're an anyway, and I've mispronounced all the names,

0:43:29.920 --> 0:43:32.520
<v Speaker 1>so I'm really sorry, feel a free to call us

0:43:32.800 --> 0:43:35.000
<v Speaker 1>or send us an email and explain how to pronounce

0:43:35.000 --> 0:43:39.040
<v Speaker 1>that stuff. Anyway. That's it for now, see you next week.

0:43:39.120 --> 0:43:44.640
<v Speaker 1>I'm Joe, so long, Bye bye bye,