1 00:00:00,280 --> 00:00:02,840 Speaker 1: Brought to you by the reinvented two thousand twelve camera. 2 00:00:03,160 --> 00:00:07,560 Speaker 1: It's ready. Are you welcome to Stuff you Should Know 3 00:00:08,160 --> 00:00:17,080 Speaker 1: from housetof works dot com. Hey, and welcome to the podcast. 4 00:00:17,160 --> 00:00:19,759 Speaker 1: I'm Josh Clark with me as always as Charles W. 5 00:00:20,000 --> 00:00:24,639 Speaker 1: Chucker's Bryant MS Jackson. If you're nasty and that makes 6 00:00:24,720 --> 00:00:27,120 Speaker 1: this stuff you should know, hunt, Chuck. It's a nice 7 00:00:27,160 --> 00:00:32,600 Speaker 1: dated reference dated from like last week that was where's 8 00:00:32,600 --> 00:00:36,800 Speaker 1: the beef? No? Oh, you mean in the email? How 9 00:00:36,800 --> 00:00:39,400 Speaker 1: are you doing? I'm great? Are you psyched? You know 10 00:00:39,400 --> 00:00:43,960 Speaker 1: what today is? Ah? Yeah, pill it Today's the last 11 00:00:44,040 --> 00:00:47,040 Speaker 1: day of Hanka it is. It's a big day. It 12 00:00:47,280 --> 00:00:51,280 Speaker 1: is in the US. Yeah. The lighting of the we 13 00:00:51,360 --> 00:00:54,960 Speaker 1: won't spoil it. No, no, don't. There's a lighting of something. 14 00:00:55,240 --> 00:00:59,600 Speaker 1: That's some nice foreshadowing each other. Yeah. Um, Chuck and 15 00:00:59,680 --> 00:01:03,600 Speaker 1: I I request are doing a how Hanukkah Works episode. 16 00:01:03,800 --> 00:01:06,319 Speaker 1: I think last year we did How Christmas Works? Right, Yeah, 17 00:01:06,319 --> 00:01:08,679 Speaker 1: and I think we promised to cover other holidays of 18 00:01:08,720 --> 00:01:13,800 Speaker 1: other religions and people's Um, we were originally going to 19 00:01:13,880 --> 00:01:18,200 Speaker 1: release this right before Christmas, like two days before Christmas, 20 00:01:18,640 --> 00:01:21,880 Speaker 1: and um we figured out pretty quick through a research, 21 00:01:21,920 --> 00:01:25,640 Speaker 1: and by we, I mean Chuck that um, Haneka would 22 00:01:25,680 --> 00:01:27,920 Speaker 1: have been over for about three or so weeks had 23 00:01:27,959 --> 00:01:31,240 Speaker 1: we done that, And that kind of reveals a certain 24 00:01:31,280 --> 00:01:36,600 Speaker 1: mentality in the US among Christians, the Christian majority that 25 00:01:37,000 --> 00:01:41,639 Speaker 1: Hanika is Jewish Christmas. But Chuck, have you ever heard 26 00:01:41,920 --> 00:01:46,960 Speaker 1: of Hanakah Harry? I think so. You always say this 27 00:01:47,000 --> 00:01:48,880 Speaker 1: and I always say no, and they always go, oh, yeah, 28 00:01:48,920 --> 00:01:54,720 Speaker 1: I know, Harry. Haneka Harry is John Lovett's. It's a Saturday. Remember, 29 00:01:55,200 --> 00:01:58,840 Speaker 1: so Santa Is is vomiting. He has a horrible stomach 30 00:01:58,840 --> 00:02:01,120 Speaker 1: bug much like you. It every once in a while. 31 00:02:01,760 --> 00:02:03,880 Speaker 1: And um, I remember one of the elves is at 32 00:02:03,920 --> 00:02:06,760 Speaker 1: his bedside and he like throws up on the elf right. 33 00:02:06,760 --> 00:02:09,640 Speaker 1: He's got a pretty bad uh. And Christmas is about 34 00:02:09,639 --> 00:02:11,799 Speaker 1: to be ruined because this is Christmas Eve that he's 35 00:02:11,840 --> 00:02:14,560 Speaker 1: he's falling ill. So the only person who can save 36 00:02:14,639 --> 00:02:18,200 Speaker 1: it is Hanakah Harry. They call Honeka Harry who was 37 00:02:18,280 --> 00:02:21,359 Speaker 1: John Lovitts. And he's gott a nice beard and uh 38 00:02:21,440 --> 00:02:25,280 Speaker 1: he instead of a sleigh with reindeer, he rides a 39 00:02:25,360 --> 00:02:31,320 Speaker 1: cart led by flying donkeys name Moisha, Hoischel and Shlomo. 40 00:02:31,560 --> 00:02:34,760 Speaker 1: Remember that, Yeah, good h and Haneka Harry finally, you know, 41 00:02:34,840 --> 00:02:38,000 Speaker 1: he makes the rounds. But rather than the really great 42 00:02:38,120 --> 00:02:42,440 Speaker 1: presence that that you know, Christian children expect that Christmas, 43 00:02:42,440 --> 00:02:46,480 Speaker 1: they get socks eight pay can you believe it? And 44 00:02:46,680 --> 00:02:49,320 Speaker 1: um slacks and and that kind of thing, and they're 45 00:02:49,360 --> 00:02:53,919 Speaker 1: very disappointed. And sincefortunately Santa recovers comes down and saves 46 00:02:53,960 --> 00:02:56,840 Speaker 1: the day with really great presents. Right, that's funny. That 47 00:02:57,040 --> 00:03:00,200 Speaker 1: is Haneka in the United States. That's the that's the 48 00:03:00,200 --> 00:03:03,320 Speaker 1: conception of it um, which is to say that I'm 49 00:03:03,320 --> 00:03:07,760 Speaker 1: glad we did this because I really didn't understand hanakah. Yeah, 50 00:03:07,800 --> 00:03:10,360 Speaker 1: and you know what, I'm glad you brought that up because, uh, 51 00:03:10,480 --> 00:03:12,840 Speaker 1: for our Jewish friends out there. And by the way, 52 00:03:13,120 --> 00:03:16,040 Speaker 1: if I could choose to be a real you know, Jewish, 53 00:03:16,080 --> 00:03:19,239 Speaker 1: I probably would be. You can't, buddy, you convert the 54 00:03:19,360 --> 00:03:23,200 Speaker 1: goldberg Samy Davis, Jews are not the same, not born Jewish. Yeah, 55 00:03:23,240 --> 00:03:25,959 Speaker 1: it's just not the same. Because I studied in college 56 00:03:26,000 --> 00:03:28,320 Speaker 1: and with my comparative religion class, and I was I 57 00:03:28,320 --> 00:03:30,239 Speaker 1: remember at the time thinking that this is a religion 58 00:03:30,280 --> 00:03:32,520 Speaker 1: I can get into. Really yeah, I liked it. But 59 00:03:32,680 --> 00:03:34,480 Speaker 1: for those of you are Jewish friends, that are worried 60 00:03:34,639 --> 00:03:39,960 Speaker 1: that you know, we're just a couple of boys, and uh, 61 00:03:40,320 --> 00:03:43,920 Speaker 1: you probably think we're cornished. Heaf Why do you keep 62 00:03:43,960 --> 00:03:46,080 Speaker 1: looking town at the piece of paper. But I want 63 00:03:46,160 --> 00:03:49,640 Speaker 1: to say, don't plots honestly because we are a couple 64 00:03:49,680 --> 00:03:53,040 Speaker 1: of gys. But we were mentions as well, so no 65 00:03:53,120 --> 00:03:56,000 Speaker 1: need to worry. We will do right by you. Is 66 00:03:56,000 --> 00:03:58,600 Speaker 1: that what you were saying? I just like Yiddish words. Yeah. 67 00:03:58,800 --> 00:04:01,280 Speaker 1: And by the way, since I print these out, did 68 00:04:01,280 --> 00:04:03,800 Speaker 1: you know a schlemiel is a clumsy person and that 69 00:04:03,920 --> 00:04:07,240 Speaker 1: person and a schlamazel is someone with constant bad luck. 70 00:04:07,680 --> 00:04:11,800 Speaker 1: That sounds familiar. Schlamil schlamaz. That's aweso like two hours 71 00:04:11,800 --> 00:04:14,320 Speaker 1: spress that it's la Vernon Churley, right, Yeah, ones are Schlamila, 72 00:04:14,320 --> 00:04:17,440 Speaker 1: ones are Lamazel. That's awesome. So my dad told me 73 00:04:17,480 --> 00:04:21,159 Speaker 1: that before UM they showed that that show in Iran 74 00:04:21,440 --> 00:04:23,800 Speaker 1: and he said Iran specifically, and he told me this 75 00:04:23,880 --> 00:04:28,520 Speaker 1: in UM that they had to show a disclaimer that 76 00:04:28,560 --> 00:04:31,640 Speaker 1: these women were, you know, in a psychiatric hospital, and 77 00:04:31,640 --> 00:04:35,599 Speaker 1: that these these episodes were filmed before they've been committed. 78 00:04:36,560 --> 00:04:39,080 Speaker 1: And I was like, wow, that's really The Iranians really 79 00:04:39,080 --> 00:04:41,039 Speaker 1: don't have a very good sense of humor. Now I 80 00:04:41,080 --> 00:04:43,880 Speaker 1: understand that my dad is just insane. Well that sounds 81 00:04:43,880 --> 00:04:46,080 Speaker 1: like an urban legend, although who knows it might have 82 00:04:46,080 --> 00:04:48,400 Speaker 1: been true. What do we know. We're just a couple 83 00:04:48,400 --> 00:04:51,160 Speaker 1: of boys. So, Chuck, let's talk about Hanukah. One of 84 00:04:51,200 --> 00:04:54,040 Speaker 1: the things that I figured out, um, from researching this 85 00:04:54,120 --> 00:04:56,720 Speaker 1: is that it's not really a very important holiday as 86 00:04:56,760 --> 00:05:00,440 Speaker 1: far as the Jewish religion goes Jewish culture. Sure, no, 87 00:05:01,600 --> 00:05:06,119 Speaker 1: it's no rash hashana. Now, Hanakah means a dedication. Um. 88 00:05:06,200 --> 00:05:09,440 Speaker 1: It is basically the well, it's the festival of lights 89 00:05:09,520 --> 00:05:12,720 Speaker 1: and uh. It commemorates the rededication of the temple in 90 00:05:12,839 --> 00:05:17,480 Speaker 1: Jerusalem that was that fell and was recaptured by the Jews. 91 00:05:17,560 --> 00:05:22,080 Speaker 1: Let's talk about Jerusalem circa one sixties seven b c. Chuck, 92 00:05:23,040 --> 00:05:28,400 Speaker 1: Josh Syrian King Antiochus the Fourth, who was no slouch. Well, 93 00:05:28,480 --> 00:05:30,440 Speaker 1: he's our bad guy in this story. He's a bad guy. 94 00:05:30,520 --> 00:05:33,200 Speaker 1: He uh. You know, at the time there was a 95 00:05:33,240 --> 00:05:35,279 Speaker 1: lot of Jewish persecution and he was one of the 96 00:05:35,279 --> 00:05:37,520 Speaker 1: big dudes involved in that. Well, he showed up in 97 00:05:37,600 --> 00:05:40,280 Speaker 1: Jerusalem and he said it was like, I can't practice 98 00:05:40,520 --> 00:05:42,960 Speaker 1: your religion like you want to you will be killed, 99 00:05:43,160 --> 00:05:46,839 Speaker 1: and here's some Greek idols and you should worship them, 100 00:05:46,920 --> 00:05:49,920 Speaker 1: and that's what you're gonna do now, right, um, some 101 00:05:50,000 --> 00:05:52,240 Speaker 1: Jews went along with us. They're like, that's fine. This 102 00:05:52,440 --> 00:05:55,279 Speaker 1: just makes us less cut off and isolated and world. 103 00:05:55,440 --> 00:05:57,880 Speaker 1: It makes us more worldly, so we'll do this. I 104 00:05:57,920 --> 00:05:59,720 Speaker 1: don't know about fine with it, but there well, there 105 00:05:59,760 --> 00:06:02,760 Speaker 1: was a fraction apparently in the Jewish community at the time, 106 00:06:02,800 --> 00:06:06,200 Speaker 1: because some went along. It's very much like the the 107 00:06:06,279 --> 00:06:10,520 Speaker 1: American Revolution. There were some who sympathized with the king, 108 00:06:10,560 --> 00:06:13,480 Speaker 1: who were loyal to the crown still, and there were 109 00:06:13,480 --> 00:06:15,479 Speaker 1: others who were like, well, we'll tar and feather you 110 00:06:15,560 --> 00:06:18,800 Speaker 1: for that. This Hanuka is about the group that would 111 00:06:18,800 --> 00:06:22,960 Speaker 1: have tart and feathered the loyalists. Yes, specifically that started 112 00:06:23,000 --> 00:06:27,640 Speaker 1: with a family, just one family, the Hasimonians, led by 113 00:06:27,839 --> 00:06:32,000 Speaker 1: Mattayahu also known as Matthew and his five sons, who 114 00:06:32,080 --> 00:06:34,800 Speaker 1: must have been some pretty bad dudes because they took 115 00:06:34,800 --> 00:06:40,039 Speaker 1: a stand and sort of one like right off the 116 00:06:40,040 --> 00:06:43,360 Speaker 1: bat right well, there was apparently a an incident where 117 00:06:43,520 --> 00:06:47,440 Speaker 1: Matthew was told to go ahead and start praying to Zeus. 118 00:06:47,600 --> 00:06:50,040 Speaker 1: There's a statue right there it's a nice marble statue. 119 00:06:50,480 --> 00:06:53,080 Speaker 1: Go ahead, And he said no, and not only that, 120 00:06:53,200 --> 00:06:56,320 Speaker 1: I'm going to attack you Greek soldiers. And he did, 121 00:06:56,960 --> 00:07:01,040 Speaker 1: and uh that started the Jewish Rebellion of one sixty 122 00:07:01,120 --> 00:07:03,760 Speaker 1: seven b C in a good way. It well if 123 00:07:03,800 --> 00:07:07,080 Speaker 1: they were pretty successful early on, right the family the 124 00:07:07,520 --> 00:07:11,720 Speaker 1: hasmoneans yeah, yeah, oh, I think they they this guy 125 00:07:11,800 --> 00:07:15,720 Speaker 1: and his five sons who led the rebellion became Yeah, 126 00:07:15,760 --> 00:07:18,160 Speaker 1: I think they were successful. But the most successful among 127 00:07:18,240 --> 00:07:21,760 Speaker 1: them was Judah, who by this time they had changed 128 00:07:21,800 --> 00:07:27,280 Speaker 1: their names to mccabee, which means uh as strong as hammers, 129 00:07:27,280 --> 00:07:30,400 Speaker 1: men who are as strong as hammers. That's that's basically. 130 00:07:31,000 --> 00:07:34,200 Speaker 1: His son changed his name to Judah the Hammer, and 131 00:07:34,400 --> 00:07:37,120 Speaker 1: he was the head of the Jewish rebellion. So the 132 00:07:37,120 --> 00:07:39,600 Speaker 1: whole thing kicks off in one sixty seven BC. By 133 00:07:39,640 --> 00:07:43,160 Speaker 1: one sixty five b C, apparently they have been successful 134 00:07:43,240 --> 00:07:45,360 Speaker 1: enough because over the two years, remember we're talking BC, 135 00:07:45,440 --> 00:07:48,320 Speaker 1: so it goes backwards, it counts down to zero. You remember, 136 00:07:48,640 --> 00:07:52,200 Speaker 1: I do remember um they had recaptured the temple in 137 00:07:52,280 --> 00:07:56,559 Speaker 1: Jerusalem right on the twenty five of the Hebrew month 138 00:07:56,880 --> 00:08:01,680 Speaker 1: Kiss left, which is Kiss left five, and that's they 139 00:08:01,800 --> 00:08:03,840 Speaker 1: chased the crazy bald heads out of town. It's very 140 00:08:03,840 --> 00:08:06,600 Speaker 1: important date because that's the start of hank Yeah, kids love, 141 00:08:08,240 --> 00:08:12,400 Speaker 1: I think the kids love. Yeah. Yeah, that's the twenty 142 00:08:12,720 --> 00:08:15,960 Speaker 1: day of that count of that month of the Hebrew calendar. 143 00:08:16,160 --> 00:08:18,200 Speaker 1: I think we can think of even one more way 144 00:08:18,200 --> 00:08:22,120 Speaker 1: to say that. Let's hear the day after kids live, 145 00:08:22,680 --> 00:08:27,800 Speaker 1: before kids live. So, chuck, what did they do on 146 00:08:28,080 --> 00:08:31,440 Speaker 1: the kids live? Well, they took the temple back and 147 00:08:31,440 --> 00:08:33,480 Speaker 1: they said, you know, we need to rededicate the temple 148 00:08:33,520 --> 00:08:38,480 Speaker 1: because it's dirty from all these uh Greek worshiping pagans, 149 00:08:38,520 --> 00:08:42,480 Speaker 1: well private pagans, people's, and so let's redicate it and 150 00:08:42,600 --> 00:08:46,120 Speaker 1: let's light a lamp with the oil. But holy cow, 151 00:08:46,720 --> 00:08:49,360 Speaker 1: we don't have enough oil. We only have enough for 152 00:08:49,440 --> 00:08:51,720 Speaker 1: one night. Yeah, what are we gonna do? Well? Lo, 153 00:08:51,840 --> 00:08:54,480 Speaker 1: and behold, you've heard of Christmas miracles. This is the 154 00:08:54,480 --> 00:08:57,400 Speaker 1: first Hanaka miracle, as it was because that one night 155 00:08:57,400 --> 00:09:00,400 Speaker 1: of oil lasted for eight nights. It did, and that 156 00:09:00,600 --> 00:09:04,920 Speaker 1: is indeed a miracle. It gave the Jewish rebellion chance 157 00:09:05,040 --> 00:09:09,160 Speaker 1: to make more oil, so they didn't actually ever run out, right. 158 00:09:10,280 --> 00:09:13,040 Speaker 1: So that's what this says. This is the commemoration of 159 00:09:13,080 --> 00:09:16,480 Speaker 1: that miracle of the rededication of the temple. And it 160 00:09:16,640 --> 00:09:20,080 Speaker 1: lasts eight nights, the eight nights of Hanukkah, eight crazy nights. 161 00:09:20,440 --> 00:09:24,360 Speaker 1: So it's not Jewish Christmas. But it has become that 162 00:09:25,000 --> 00:09:29,440 Speaker 1: demo isn't Mexican. Fourth of July. I love that the 163 00:09:29,440 --> 00:09:33,400 Speaker 1: American purviews through everything. I like. Recall you referring to 164 00:09:33,440 --> 00:09:36,800 Speaker 1: Canada as America's hat recently on our Facebook page. The 165 00:09:36,880 --> 00:09:39,000 Speaker 1: only reason I did that, it's because the Canadian introduced 166 00:09:39,000 --> 00:09:41,200 Speaker 1: me to that term, and I really found it very funny. 167 00:09:41,240 --> 00:09:43,480 Speaker 1: It is funny. I guess what would that make Mexico 168 00:09:43,520 --> 00:09:46,840 Speaker 1: our shirt? I would say it's our foot or shoe. 169 00:09:47,200 --> 00:09:49,920 Speaker 1: Are well, if the hat is Canada, that would make 170 00:09:50,080 --> 00:09:55,800 Speaker 1: mexicorn neck. So no, that's not necessarily true. So chuck um, 171 00:09:55,840 --> 00:09:58,000 Speaker 1: as you said, it's it's not Jewish Christmas, it's the 172 00:09:58,080 --> 00:10:03,880 Speaker 1: festival of Lights. It's commend m rates Jewish culture, right, um. 173 00:10:03,920 --> 00:10:06,719 Speaker 1: And let's talk about the practical applications of this. How 174 00:10:06,760 --> 00:10:12,440 Speaker 1: do you celebrate Hanukkah or Hanuka? Well, as most people know, Josh, 175 00:10:12,480 --> 00:10:14,960 Speaker 1: even a couple of boys like us know that there's 176 00:10:15,000 --> 00:10:19,920 Speaker 1: a menora holds nine candles, eight that represent the eight nights. 177 00:10:20,280 --> 00:10:23,360 Speaker 1: And then there's the shamash, which is the candle you 178 00:10:23,520 --> 00:10:25,720 Speaker 1: used to light the other candles. You would make a 179 00:10:25,760 --> 00:10:28,160 Speaker 1: good converted jew man. You got the you get the 180 00:10:28,200 --> 00:10:31,960 Speaker 1: pronunciation down, the enthusiasm, everything I'm trying. So what you 181 00:10:32,000 --> 00:10:34,560 Speaker 1: do is you inserts very specific You insert the candles 182 00:10:34,600 --> 00:10:37,679 Speaker 1: from right to left, one for each day for which miracle. 183 00:10:38,200 --> 00:10:41,520 Speaker 1: You insert them from right to left, right, but you 184 00:10:41,920 --> 00:10:45,520 Speaker 1: light them from left to right. Yeah, so the leftmost 185 00:10:45,720 --> 00:10:50,400 Speaker 1: candle represents the most recent day that the oil kept burning. 186 00:10:51,240 --> 00:10:55,640 Speaker 1: And by by lighting the leftmost candle first, they're saying, 187 00:10:56,160 --> 00:11:02,160 Speaker 1: we're very pleased with this most recent day of miracle. Yeah. Perfect. Uh, 188 00:11:02,200 --> 00:11:04,079 Speaker 1: they need to burn for it. You need to light 189 00:11:04,160 --> 00:11:06,800 Speaker 1: them after it gets dark. They need to burn for 190 00:11:06,840 --> 00:11:10,440 Speaker 1: at least a half hour after it gets dark, which 191 00:11:10,559 --> 00:11:15,400 Speaker 1: presents a problem on shop it, because lighting a candle 192 00:11:15,480 --> 00:11:17,520 Speaker 1: is work and you're not allowed to work after the 193 00:11:17,559 --> 00:11:19,319 Speaker 1: sun goes down. And shop it. What do they do 194 00:11:20,000 --> 00:11:21,760 Speaker 1: shop it? They light it before the sun goes down, 195 00:11:23,000 --> 00:11:25,320 Speaker 1: but it sells to burn thirty minutes after, so they 196 00:11:25,400 --> 00:11:30,760 Speaker 1: got a time in out just right? The candle work? Well, yeah, 197 00:11:30,840 --> 00:11:34,600 Speaker 1: I think anything, but not necessarily because you're gonna exhale anyway, right, 198 00:11:35,080 --> 00:11:37,880 Speaker 1: you weren't going to light a candle and exhaling near 199 00:11:37,920 --> 00:11:41,720 Speaker 1: the candle. Well, they do blow them out, so yeah, 200 00:11:41,760 --> 00:11:47,079 Speaker 1: well I guess it's not work. Yeah, a heavy sigh uh. 201 00:11:47,120 --> 00:11:50,640 Speaker 1: And then there are some blessings. And then on the 202 00:11:50,640 --> 00:11:52,520 Speaker 1: first night you recite all three of these blessings. You're 203 00:11:52,520 --> 00:11:54,400 Speaker 1: gonna try your hand at this, and on each subsequent 204 00:11:54,480 --> 00:11:57,000 Speaker 1: night you only do the first two. This is a 205 00:11:57,000 --> 00:12:03,160 Speaker 1: blessing for the candles, for the Hanukah, and for thee So, Chuck, 206 00:12:03,400 --> 00:12:08,079 Speaker 1: since you are so good at Hebrew and or Yiddish pronunciation, 207 00:12:08,520 --> 00:12:11,000 Speaker 1: I think you should try these and then I will 208 00:12:11,040 --> 00:12:14,760 Speaker 1: translate after you've made it through each one. So go ahead, please. 209 00:12:14,960 --> 00:12:17,880 Speaker 1: This is the blessing for the candles, as presented by 210 00:12:18,320 --> 00:12:29,600 Speaker 1: Charles W. Chuck Bryant Butcher. This melam a cherki dashah 211 00:12:29,800 --> 00:12:39,400 Speaker 1: new themts votaf the svanu led had licknair shell very nice, beautiful. 212 00:12:39,600 --> 00:12:43,520 Speaker 1: What Chuck just said to those of you, um who 213 00:12:43,559 --> 00:12:47,360 Speaker 1: didn't get it is blessed are you, Lord, our God, 214 00:12:47,520 --> 00:12:49,880 Speaker 1: King of the universe, who has sanctified us with his 215 00:12:49,960 --> 00:12:53,160 Speaker 1: commandments and commanded us to light the candles of Hanukah, 216 00:12:53,520 --> 00:12:55,320 Speaker 1: or once you do this one, and already you're just 217 00:12:55,360 --> 00:12:57,120 Speaker 1: doing so well at it, let's do it again. This 218 00:12:57,160 --> 00:12:59,720 Speaker 1: is the blessing for Hanukah. So you say the first one, 219 00:13:00,040 --> 00:13:02,800 Speaker 1: you say the second one on each night, and then 220 00:13:02,880 --> 00:13:04,520 Speaker 1: on the first night you say this third one that 221 00:13:04,800 --> 00:13:07,040 Speaker 1: you're going to do as well. So do the second one, Chuck, 222 00:13:07,080 --> 00:13:14,840 Speaker 1: the blessing for hanaka bar don't i olam shiasa, nissam 223 00:13:15,840 --> 00:13:24,200 Speaker 1: labatai new ba yah mimima jase very nice, blessed are you? 224 00:13:25,200 --> 00:13:30,439 Speaker 1: I'm sorry you're trouble the English version? Are you kidding me? Blessed? 225 00:13:30,440 --> 00:13:32,680 Speaker 1: Are you Lord, our God, king of the universe, who 226 00:13:32,679 --> 00:13:36,280 Speaker 1: performed miracles for our ancestors in those days at this time? 227 00:13:36,360 --> 00:13:40,319 Speaker 1: Pretty straightforward stuff. Uh. And then the last one, this 228 00:13:40,520 --> 00:13:48,679 Speaker 1: said the first night only it's the shek Yahnu. Yeah, okay, 229 00:13:48,880 --> 00:13:52,800 Speaker 1: and uh, this is the first night blessing. So go ahead, Chuck, Bara, 230 00:13:53,200 --> 00:14:02,319 Speaker 1: I don't ila newam new viki, I'm a new vernew 231 00:14:02,400 --> 00:14:07,320 Speaker 1: lasman Jose. Okay. So Chuck just finished the full blessings, 232 00:14:07,360 --> 00:14:09,839 Speaker 1: all three of those of what he just said would 233 00:14:09,840 --> 00:14:11,600 Speaker 1: be said on the first night, and then the first 234 00:14:11,640 --> 00:14:15,400 Speaker 1: two would be said on each night after that. And 235 00:14:15,440 --> 00:14:17,600 Speaker 1: what he just said is, blessed are you Lord, our god, 236 00:14:17,720 --> 00:14:20,480 Speaker 1: king of the universe, who has kept us alive, sustained us, 237 00:14:20,680 --> 00:14:24,600 Speaker 1: and enabled us to reach this season. And that's that's hanka. 238 00:14:24,840 --> 00:14:28,160 Speaker 1: Every night you light a candle, you say the blessing, 239 00:14:28,720 --> 00:14:33,120 Speaker 1: and you spin the draidal, don't you. Yeah? You also 240 00:14:33,360 --> 00:14:37,880 Speaker 1: u sing songs, traditional songs, you recite psalms. You want 241 00:14:37,880 --> 00:14:40,480 Speaker 1: to talk about the dredel. And then there are games 242 00:14:40,520 --> 00:14:43,000 Speaker 1: like the draid So the draidl is that top that 243 00:14:43,040 --> 00:14:47,000 Speaker 1: you've always seen and dradell actually is German for to spin, right, 244 00:14:48,400 --> 00:14:51,960 Speaker 1: is it? I believe? So on each side is a 245 00:14:52,040 --> 00:14:56,640 Speaker 1: Jewish character. There are four characters, none, Gimmel, hey, and 246 00:14:56,680 --> 00:15:00,400 Speaker 1: shin right, And they're actually the abbreviations for or a 247 00:15:00,480 --> 00:15:04,480 Speaker 1: phrase nest guttal hya sham or a great miracle took 248 00:15:04,520 --> 00:15:10,400 Speaker 1: place here right um. They're also German Yiddish for uh, nick, goot, 249 00:15:10,800 --> 00:15:15,760 Speaker 1: hobb and schlecht, which is um, no good, half and bad, 250 00:15:15,800 --> 00:15:19,280 Speaker 1: And they refer to the possible outcomes for playing the draidl. Yes, 251 00:15:19,560 --> 00:15:22,320 Speaker 1: you spend the draidal and you get good, you win 252 00:15:22,400 --> 00:15:25,920 Speaker 1: all everything's in the pot. What do you mean by everything, Well, 253 00:15:26,240 --> 00:15:29,480 Speaker 1: guilt is usually what's in the pot. Uh, So that 254 00:15:29,600 --> 00:15:31,360 Speaker 1: the reason they spend. You know, there's some history here. 255 00:15:31,400 --> 00:15:35,120 Speaker 1: The draidl was what they used to fool people into 256 00:15:35,120 --> 00:15:37,480 Speaker 1: thinking they weren't practicing the religion. Right, So they shooting 257 00:15:37,480 --> 00:15:39,640 Speaker 1: around reading the Torah. Some dudes come up and like 258 00:15:39,760 --> 00:15:42,120 Speaker 1: what are you doing. They're like, we're just spending the draydle, dude. 259 00:15:43,040 --> 00:15:46,520 Speaker 1: And then the Greek soldiers, like those Jewish people in 260 00:15:46,560 --> 00:15:49,480 Speaker 1: their dradels, they love this. They take their guilt it. 261 00:15:50,880 --> 00:15:53,520 Speaker 1: So that's the dreidl. It is. It's a gambling game. 262 00:15:53,920 --> 00:15:56,840 Speaker 1: It is sort of four kids. No, you're not really gambling. 263 00:15:58,040 --> 00:16:01,360 Speaker 1: This gambling implies that you're putting money down for it 264 00:16:01,400 --> 00:16:03,440 Speaker 1: to come up on a certain thing, and you're just 265 00:16:03,600 --> 00:16:06,440 Speaker 1: from what I know, you spend it and depending on 266 00:16:06,480 --> 00:16:09,040 Speaker 1: what it comes up as you get money or nothing. 267 00:16:09,240 --> 00:16:14,240 Speaker 1: That's gambling. It's gamle. Putting money on on chance is gambling? No, no, no, 268 00:16:14,280 --> 00:16:16,560 Speaker 1: But what they're not. They're not saying I'm putting twenty 269 00:16:16,600 --> 00:16:20,480 Speaker 1: on gimmel. No, but you're just putting money on a 270 00:16:20,600 --> 00:16:25,520 Speaker 1: possible outcome. It's gambling. All right, so we've got the guilt. 271 00:16:25,720 --> 00:16:27,120 Speaker 1: I bet you were going to hear from people to 272 00:16:27,160 --> 00:16:32,040 Speaker 1: say it is never gambling, that's gambling. Okay, uh is guilt. 273 00:16:32,440 --> 00:16:35,240 Speaker 1: We've got gelt, we've got the dradell, and we can't 274 00:16:35,240 --> 00:16:39,320 Speaker 1: forget the food, chuck um. Because the oil factors in 275 00:16:39,400 --> 00:16:44,760 Speaker 1: so heavily into the celebration, the Festival of lights Um. 276 00:16:45,640 --> 00:16:49,080 Speaker 1: The food is generally cooked in oil, and it's also 277 00:16:49,200 --> 00:16:55,400 Speaker 1: generally delicious. Potato pancakes. It's basically shredded potatoes held together 278 00:16:55,440 --> 00:16:58,040 Speaker 1: with eggs and milk and deep fried. This is like 279 00:16:58,080 --> 00:17:03,560 Speaker 1: the greatest Holly Day ever. Deep deep fried food. Yeah, 280 00:17:03,800 --> 00:17:06,119 Speaker 1: as part of the holiday is awesome. Well you know 281 00:17:06,160 --> 00:17:09,480 Speaker 1: what they say, Josh, best are in frient mitt gets 282 00:17:09,880 --> 00:17:14,879 Speaker 1: at a un crix. It's a better one friend with 283 00:17:14,920 --> 00:17:18,480 Speaker 1: a dish of food than a hundred with a sigh. Yeah. 284 00:17:18,560 --> 00:17:21,480 Speaker 1: Truer words have never been spoken and checked. There's also 285 00:17:22,119 --> 00:17:25,280 Speaker 1: what is where do the jelly donuts called uh self 286 00:17:25,359 --> 00:17:29,520 Speaker 1: kanyat does sound delicious as well? They're just fried jelly 287 00:17:29,560 --> 00:17:33,440 Speaker 1: donuts fried in oil and then with powdered sugar all 288 00:17:33,440 --> 00:17:35,200 Speaker 1: over them. Well, yeah, they say they fry a lot 289 00:17:35,200 --> 00:17:37,080 Speaker 1: of this stuff in oil because oil was such a 290 00:17:37,080 --> 00:17:41,399 Speaker 1: big deal for the miracle. I think they do it 291 00:17:41,400 --> 00:17:45,080 Speaker 1: because it just tastes better. It's delicious, nutritious. Well, there 292 00:17:45,080 --> 00:17:49,119 Speaker 1: you have it. There we have it. It's it's a 293 00:17:49,119 --> 00:17:51,960 Speaker 1: lot more simple than I thought. Very simple. Not to 294 00:17:51,960 --> 00:17:54,080 Speaker 1: say that's a bad thing. Christmas is pretty simple too. 295 00:17:54,119 --> 00:17:57,400 Speaker 1: There's jelly donuts and lacus. I'll take it. So what's 296 00:17:57,440 --> 00:18:03,840 Speaker 1: next year? I was thinking Kwanza? What else is there? Um? Ramadan? 297 00:18:04,800 --> 00:18:08,199 Speaker 1: It's not Christmas, but it's pretty holy holiday, isn't it. 298 00:18:09,000 --> 00:18:10,639 Speaker 1: It's cover all the holidays. They don't have to be 299 00:18:10,920 --> 00:18:15,120 Speaker 1: December December. I think that's a good idea. Well, then 300 00:18:15,160 --> 00:18:19,040 Speaker 1: for next year we'll do I don't know, maybe we'll 301 00:18:19,040 --> 00:18:21,760 Speaker 1: do center clause. Did we talk about We talked about 302 00:18:21,840 --> 00:18:24,440 Speaker 1: him a lot in the Christmas one D Yeah, we'll 303 00:18:24,480 --> 00:18:26,880 Speaker 1: figure it out. Yeah, we have a year. Who we're 304 00:18:26,880 --> 00:18:28,800 Speaker 1: planning this thing out like years in advance. Now that's 305 00:18:29,359 --> 00:18:32,640 Speaker 1: that's dangerous. Well, until next year, we hope that you 306 00:18:33,080 --> 00:18:36,520 Speaker 1: keep listening. We hope that you have a fantastic that 307 00:18:36,560 --> 00:18:40,440 Speaker 1: you've had a fantastic Hanka to our Jewish friends and listeners, 308 00:18:40,880 --> 00:18:45,280 Speaker 1: um for our Christian friends and listeners and are Jewish 309 00:18:45,280 --> 00:18:52,800 Speaker 1: friends and listeners who practice Christmas Um. Happy Holidays, Happy Holidays. Uh. 310 00:18:52,800 --> 00:18:55,280 Speaker 1: And if you want to learn more about Hanukkah, you 311 00:18:55,320 --> 00:18:58,560 Speaker 1: can type that word in We spell it on How 312 00:18:58,600 --> 00:19:03,680 Speaker 1: Stuff Works as H A and U K k A H. 313 00:19:03,920 --> 00:19:06,120 Speaker 1: Type thing into the handy search bar how Stuff Works 314 00:19:06,160 --> 00:19:09,159 Speaker 1: dot com UH, and that means now it's time for 315 00:19:09,480 --> 00:19:16,240 Speaker 1: listener mail. Josh, I'm gonna call this one Medieval Times email. 316 00:19:16,720 --> 00:19:19,080 Speaker 1: I got permission to read this to UH. This is 317 00:19:19,119 --> 00:19:21,840 Speaker 1: from Gerald in Boston, although I believe he said he 318 00:19:21,880 --> 00:19:25,600 Speaker 1: was from Texas. Gerald says this interestingly, Guys, my first 319 00:19:25,680 --> 00:19:29,120 Speaker 1: job after college was the Master of Ceremonies, also known 320 00:19:29,119 --> 00:19:32,199 Speaker 1: as the King's Chancellor at Minipal times. That was the 321 00:19:32,280 --> 00:19:36,359 Speaker 1: role Andy Dick played in the cable guy Us The 322 00:19:36,400 --> 00:19:40,359 Speaker 1: Master's Ceremonies. I wrote A Very Large and Delusion Horse 323 00:19:40,920 --> 00:19:43,080 Speaker 1: or a Velvet and sequen Cape, and introduced all the 324 00:19:43,240 --> 00:19:46,800 Speaker 1: nights and narrated much of the action of the show. Supposedly, 325 00:19:46,880 --> 00:19:49,600 Speaker 1: our show was set in Spain in the eleventh century. 326 00:19:50,840 --> 00:19:53,480 Speaker 1: One of the more embarrassing aspects of the job was 327 00:19:53,520 --> 00:19:57,080 Speaker 1: the occasional educational matinee that we put on for large 328 00:19:57,080 --> 00:20:00,560 Speaker 1: groups of students. The show was not researched at all 329 00:20:01,040 --> 00:20:03,359 Speaker 1: and was written by someone who didn't have a background 330 00:20:03,359 --> 00:20:07,359 Speaker 1: in the entertainment industry, let alone any knowledge of history whatsoever. 331 00:20:07,880 --> 00:20:10,640 Speaker 1: Among this is like a restaurant employee writing this. Basically, 332 00:20:11,240 --> 00:20:14,439 Speaker 1: among the ridiculous facts quote unquote we were required to 333 00:20:14,480 --> 00:20:17,400 Speaker 1: present was that the night sword weighed fifty pounds, their 334 00:20:17,480 --> 00:20:23,639 Speaker 1: armor weighed three hundred pounds. Despite such misinformation, we couldn't 335 00:20:23,640 --> 00:20:25,639 Speaker 1: do much about our show being written by someone who 336 00:20:25,720 --> 00:20:29,040 Speaker 1: just made things up. The perils of a working stiff anyway, 337 00:20:29,080 --> 00:20:30,760 Speaker 1: you might want to mention not to pay too much 338 00:20:30,760 --> 00:20:34,240 Speaker 1: attention to the information presented by a caped man on 339 00:20:34,320 --> 00:20:37,399 Speaker 1: horseback and what is basically a rodeo arena with a 340 00:20:37,440 --> 00:20:41,359 Speaker 1: medieval decor scheme and fancy lights. It was interesting work, 341 00:20:41,440 --> 00:20:43,040 Speaker 1: although it was one of the worst jobs I've ever 342 00:20:43,080 --> 00:20:46,240 Speaker 1: had in terms of hours, pay and lack of benefits. Oh, 343 00:20:46,240 --> 00:20:50,840 Speaker 1: how Knighthood has fallen? Killer show dudes, Gerald, I hear 344 00:20:50,880 --> 00:20:53,719 Speaker 1: the chickens good. I don't know. I've never been there. 345 00:20:53,760 --> 00:20:55,840 Speaker 1: I haven't either. We should totally go some time just 346 00:20:55,920 --> 00:21:00,960 Speaker 1: for laughs. Okay, in history, okay, and yeah, fifty pound 347 00:21:00,960 --> 00:21:05,240 Speaker 1: swords and three und sits of our Thanks Gerald, how 348 00:21:05,280 --> 00:21:08,600 Speaker 1: about your worst job? Let's hear about that. Yeah, I've 349 00:21:08,600 --> 00:21:11,440 Speaker 1: had good jobs. I can't talk about my horse, John 350 00:21:11,680 --> 00:21:14,040 Speaker 1: don't air well. That means that we need to hear 351 00:21:14,080 --> 00:21:16,840 Speaker 1: from all of you listeners to fill in for Chuck. 352 00:21:16,920 --> 00:21:18,640 Speaker 1: Fill in the blanks to see if you can guess 353 00:21:18,680 --> 00:21:21,720 Speaker 1: what Chuck's works job was. He'll probably never actually say, 354 00:21:22,119 --> 00:21:24,560 Speaker 1: but let's see what you got. Wrap it up sending 355 00:21:24,600 --> 00:21:28,920 Speaker 1: in an email to Stuff podcast at how stuff works 356 00:21:29,000 --> 00:21:35,240 Speaker 1: dot com. For more on this and thousands of other topics. 357 00:21:35,400 --> 00:21:37,479 Speaker 1: Is it how stuff works dot com. To learn more 358 00:21:37,520 --> 00:21:40,320 Speaker 1: about the podcast, click on the podcast icon in the 359 00:21:40,400 --> 00:21:43,440 Speaker 1: upper right corner of our homepage. The How Stuff Works 360 00:21:43,520 --> 00:21:49,960 Speaker 1: iPhone app has arrived. Download it today on iTunes, Brought 361 00:21:50,000 --> 00:21:53,159 Speaker 1: to you by the reinvented two thousand twelve Camray. It's ready, 362 00:21:53,359 --> 00:21:53,840 Speaker 1: are you