1 00:00:12,039 --> 00:00:27,800 Speaker 1: Yeah, Okay. Usually when we begin the show, we we 2 00:00:28,000 --> 00:00:31,400 Speaker 1: like to have some sort of bit or some sort 3 00:00:31,440 --> 00:00:35,320 Speaker 1: of reference, some sort of tangential thing. But this story 4 00:00:36,000 --> 00:00:40,320 Speaker 1: is so strange that I feel like we I don't 5 00:00:40,360 --> 00:00:42,839 Speaker 1: know how we opened. I'm just laughing to myself, Man, 6 00:00:42,920 --> 00:00:45,919 Speaker 1: are you at a loss for bits? I'm usually I've 7 00:00:45,920 --> 00:00:49,480 Speaker 1: got a couple of backpocket bits chomping at the bit, right, 8 00:00:50,479 --> 00:00:53,760 Speaker 1: But I'm not bitter about this. Hey, hey, you're no 9 00:00:54,240 --> 00:00:57,080 Speaker 1: I am Nol, and you sir, our band the bit, 10 00:00:57,200 --> 00:01:00,560 Speaker 1: mister Bowling, Thank you, thank you, Nola. We are joined 11 00:01:00,560 --> 00:01:07,040 Speaker 1: with our super producer, Casey pegram Uh. I think none 12 00:01:07,120 --> 00:01:09,960 Speaker 1: of us are Catholic, right. I went to a Catholic 13 00:01:09,959 --> 00:01:11,640 Speaker 1: mass like a couple of times when I was a kid, 14 00:01:11,720 --> 00:01:15,080 Speaker 1: and I thought it was very interesting. There was like 15 00:01:15,120 --> 00:01:17,320 Speaker 1: a like a dude with a robe waving around this 16 00:01:17,400 --> 00:01:20,280 Speaker 1: like thing with smoke coming out of the chain. What 17 00:01:20,480 --> 00:01:24,600 Speaker 1: a thurible? Really? Yeah, I think that's the word. Yeah, 18 00:01:24,680 --> 00:01:28,800 Speaker 1: the the incense. Yeah, So it's funny you mentioned that 19 00:01:28,840 --> 00:01:32,760 Speaker 1: the first time I ever saw Catholic mass, I was 20 00:01:32,840 --> 00:01:36,399 Speaker 1: living in Guatemala and my Spanish wasn't very good, let 21 00:01:36,400 --> 00:01:40,000 Speaker 1: alone my Latin. So I was completely out of my element, 22 00:01:40,080 --> 00:01:42,240 Speaker 1: and I thought it was fascinating, you know what I mean. 23 00:01:43,319 --> 00:01:47,840 Speaker 1: So you're probably wondering why we're mentioning, uh, Catholicism here, 24 00:01:47,920 --> 00:01:52,480 Speaker 1: ridiculous historians. It's because our show today takes us to 25 00:01:53,120 --> 00:01:59,440 Speaker 1: a very very strange episode in Catholic history, and for 26 00:01:59,480 --> 00:02:02,640 Speaker 1: a long time on another show, we do stuff they 27 00:02:02,760 --> 00:02:06,920 Speaker 1: wants you to know. We had a running character that 28 00:02:07,440 --> 00:02:11,800 Speaker 1: you used to do, knowl which was the Pope. Yes, yes, 29 00:02:11,880 --> 00:02:14,440 Speaker 1: that's it. Welcome. Yeah. But then I I kind of 30 00:02:14,840 --> 00:02:17,560 Speaker 1: came to my attention, maybe just through my own paranoia, 31 00:02:17,680 --> 00:02:21,200 Speaker 1: that maybe it's not okay to to do a voice 32 00:02:21,240 --> 00:02:23,960 Speaker 1: for the Pope that sounds like a weird, strangulated muppet. 33 00:02:25,120 --> 00:02:28,600 Speaker 1: Well maybe, I mean maybe it had its time, Yeah, 34 00:02:28,720 --> 00:02:31,320 Speaker 1: but I thought it was some good work there. Who's 35 00:02:31,360 --> 00:02:33,160 Speaker 1: that guy that does that podcast you made it weird? 36 00:02:33,560 --> 00:02:38,640 Speaker 1: Pete Holmes case, Yeah, Pete Holmes. He I saw him 37 00:02:38,680 --> 00:02:40,960 Speaker 1: do stand up in m l A at that Price 38 00:02:41,000 --> 00:02:43,000 Speaker 1: sudn't get one time, and he had a really good 39 00:02:43,000 --> 00:02:46,280 Speaker 1: bit about how as a culture we have this bizarre 40 00:02:46,440 --> 00:02:49,280 Speaker 1: blind spot in our like idea of racism, and it's 41 00:02:49,280 --> 00:02:53,119 Speaker 1: for Italians because it's like somehow okay to go like, hey, 42 00:02:53,200 --> 00:02:55,920 Speaker 1: it's a meme Mario, like a pizza pi or whatever. 43 00:02:56,360 --> 00:02:59,000 Speaker 1: That's okay. But any other you know, doing an Asian 44 00:02:59,080 --> 00:03:01,959 Speaker 1: voice or something that's right out that is not cool. 45 00:03:02,440 --> 00:03:03,960 Speaker 1: And he made I don't know, I though it was 46 00:03:03,960 --> 00:03:05,560 Speaker 1: a really good point. It is a good point. I 47 00:03:05,680 --> 00:03:09,920 Speaker 1: wonder if it holds the same in other countries where 48 00:03:09,919 --> 00:03:13,359 Speaker 1: English is the primary language. Like do people in the UK, 49 00:03:13,600 --> 00:03:16,160 Speaker 1: if you're listening to the UK, do you folks do 50 00:03:16,760 --> 00:03:20,239 Speaker 1: the Italian voice? Is it just an American thing? Are 51 00:03:20,280 --> 00:03:22,840 Speaker 1: we the jerks? I think we might be. We might be, 52 00:03:22,960 --> 00:03:26,600 Speaker 1: but we're not going to be as big of jerks 53 00:03:26,760 --> 00:03:30,560 Speaker 1: as the popes of the past. Event man, the past popes, 54 00:03:30,720 --> 00:03:33,799 Speaker 1: my friend. So here's the thing. There was a time 55 00:03:34,280 --> 00:03:37,040 Speaker 1: when what we know is the Holy Roman Empire was 56 00:03:37,040 --> 00:03:39,840 Speaker 1: was was fresh and and and young and and the 57 00:03:39,920 --> 00:03:42,840 Speaker 1: new thing right, And this was in the eighth and 58 00:03:43,000 --> 00:03:47,440 Speaker 1: ninth centuries. And really great article from um All that 59 00:03:47,600 --> 00:03:51,480 Speaker 1: is Interesting dot Com called better Noah Pope Stephen the 60 00:03:51,560 --> 00:03:57,160 Speaker 1: sixth the Grave Robber outlines quite beautifully the life and 61 00:03:57,240 --> 00:04:02,840 Speaker 1: times of this papal jerk. Yeah, yeah, this period of time, 62 00:04:03,640 --> 00:04:06,680 Speaker 1: it's just so rife with corruption. That's that's the best 63 00:04:06,680 --> 00:04:08,520 Speaker 1: way to say it. And there's a term that you 64 00:04:08,600 --> 00:04:12,839 Speaker 1: and I learned that later historians would use to um 65 00:04:13,120 --> 00:04:16,520 Speaker 1: to describe this period between like eighth and ninth century 66 00:04:16,640 --> 00:04:22,400 Speaker 1: a d Holy Roman Empire. Right, Yeah, it was the pornocracy, right, pornocracy. Yeah, 67 00:04:22,520 --> 00:04:24,760 Speaker 1: so you know, google that if you wish. But you know, 68 00:04:24,920 --> 00:04:27,080 Speaker 1: we can't guarantee that I won't get you in trouble 69 00:04:27,120 --> 00:04:29,440 Speaker 1: on your work computer. But we're not talking about Stephen 70 00:04:29,440 --> 00:04:32,080 Speaker 1: the sixth right away, not just yet. No, we're talking 71 00:04:32,120 --> 00:04:35,800 Speaker 1: about another pope named Formosis, which is a great pope name. 72 00:04:36,040 --> 00:04:38,480 Speaker 1: I feel like it's a It sounds like a sith 73 00:04:38,600 --> 00:04:42,200 Speaker 1: lord's name in Star Wars and be like Darth Formosis. 74 00:04:42,920 --> 00:04:47,520 Speaker 1: So Formosis name aside, he had quite a history with 75 00:04:47,720 --> 00:04:51,640 Speaker 1: the Catholic Church. Eventually he becomes pope, but before he 76 00:04:51,839 --> 00:04:54,960 Speaker 1: becomes pope, we have to talk about what happened when 77 00:04:55,040 --> 00:05:00,040 Speaker 1: he was cardinal bishop, right, because he had uh so 78 00:05:00,160 --> 00:05:03,719 Speaker 1: in the seeds of his later problems in his time 79 00:05:03,760 --> 00:05:05,880 Speaker 1: as a cardinal bishop. Yeah, because he was also a 80 00:05:06,240 --> 00:05:11,159 Speaker 1: very very successful missionary, and those bulgers that you mentioned earlier, 81 00:05:11,279 --> 00:05:14,760 Speaker 1: he was converting them to Catholicism left and right. And 82 00:05:15,279 --> 00:05:18,839 Speaker 1: he was actually accused by the sitting pope at the time, 83 00:05:19,120 --> 00:05:22,160 Speaker 1: who was a guy named Pope John the Eight, of 84 00:05:22,760 --> 00:05:27,440 Speaker 1: breaking a law of the Roman Catholic Church that prevented 85 00:05:27,760 --> 00:05:30,480 Speaker 1: um anyone from being a bishop in more than one place, 86 00:05:30,880 --> 00:05:33,920 Speaker 1: and because of his missionary work that had sort of 87 00:05:34,000 --> 00:05:37,440 Speaker 1: could have been perceived as having happened um and so 88 00:05:37,640 --> 00:05:43,320 Speaker 1: he actually was excommunicated. He was he was excommunicated by 89 00:05:43,600 --> 00:05:47,320 Speaker 1: John the Eight because the rumor was that he was 90 00:05:47,400 --> 00:05:51,280 Speaker 1: a bishop of Porto in eight sixty four, but then 91 00:05:51,360 --> 00:05:55,839 Speaker 1: also a bishop in Bulgaria a little bit later on. Right. Yeah. 92 00:05:55,880 --> 00:05:57,440 Speaker 1: And the thing was the reason that that law had 93 00:05:57,480 --> 00:05:59,039 Speaker 1: been passed, and I think it was a pretty pretty 94 00:05:59,080 --> 00:06:01,960 Speaker 1: new law is because we talked about that those fractured 95 00:06:02,000 --> 00:06:05,560 Speaker 1: little fiefdoms throughout Europe. Um, those were a problem because 96 00:06:05,640 --> 00:06:08,760 Speaker 1: there was division within the church. There was division culturally 97 00:06:09,240 --> 00:06:12,920 Speaker 1: and ideologically, and the Roman College Church did not want 98 00:06:13,000 --> 00:06:16,920 Speaker 1: to um feed into that anymore by having any one 99 00:06:17,000 --> 00:06:19,720 Speaker 1: man in the church have too much power over too 100 00:06:19,800 --> 00:06:23,080 Speaker 1: many areas, because that could cause a problem. No one 101 00:06:23,160 --> 00:06:25,720 Speaker 1: man should have all that power. Casey twee cut to 102 00:06:25,800 --> 00:06:32,920 Speaker 1: that clip real quick. I think it's appropriate. We don't 103 00:06:32,960 --> 00:06:35,560 Speaker 1: know whether Formosis would have dug that song, but maybe 104 00:06:35,600 --> 00:06:38,120 Speaker 1: he would. We don't know much about the guy's musical taste. 105 00:06:38,880 --> 00:06:44,000 Speaker 1: So he ultimately is, as you said, Noel, excommunicated because 106 00:06:44,480 --> 00:06:47,800 Speaker 1: he had wronged John eight In. On Abril eighteenth of 107 00:06:47,880 --> 00:06:53,520 Speaker 1: eight Pope John the eighth called a synod a synod 108 00:06:54,400 --> 00:07:00,200 Speaker 1: and requested that all these other papal officials returned to Rome. Side. 109 00:07:00,240 --> 00:07:03,480 Speaker 1: That's just a fancy word for this meeting of the clergy. 110 00:07:03,680 --> 00:07:05,400 Speaker 1: It's like a like a brain trust, like some sort 111 00:07:05,400 --> 00:07:09,040 Speaker 1: of like think tank. Yeah. Yeah, and there can be 112 00:07:09,120 --> 00:07:11,320 Speaker 1: different versions of it. But remember that word because it 113 00:07:11,400 --> 00:07:16,360 Speaker 1: becomes very important later. So Foremosis, still in France, says, 114 00:07:16,640 --> 00:07:18,480 Speaker 1: I'm not going to go to that. So since he 115 00:07:18,560 --> 00:07:21,400 Speaker 1: doesn't comply, he's removed from the ranks of the clergy. 116 00:07:21,680 --> 00:07:24,800 Speaker 1: He's excommunicated. And the reason given is that he is 117 00:07:24,880 --> 00:07:29,240 Speaker 1: excommunicated because he deserted his diocese without the permission of 118 00:07:29,320 --> 00:07:33,600 Speaker 1: the pope and that double bishoping double dipping bishop. I 119 00:07:33,720 --> 00:07:37,480 Speaker 1: like that double dipping bishop. And he also openly aspired 120 00:07:38,000 --> 00:07:40,240 Speaker 1: for the papacy whatever that means, like a campaigned for 121 00:07:40,360 --> 00:07:42,040 Speaker 1: it or what I don't know. It seems like he 122 00:07:42,120 --> 00:07:44,400 Speaker 1: was railroaded quite a bit by by dudes that did 123 00:07:44,480 --> 00:07:47,560 Speaker 1: not like the fact that he um was kind of 124 00:07:48,000 --> 00:07:49,920 Speaker 1: better than them. I don't know in terms of just 125 00:07:50,040 --> 00:07:52,080 Speaker 1: like his his goodness, because I'm not reading a whole 126 00:07:52,160 --> 00:07:56,119 Speaker 1: lot of corruption, actual corruption on his side. It seems 127 00:07:56,160 --> 00:07:58,240 Speaker 1: like it's most of the other the other folks just 128 00:07:58,360 --> 00:08:00,920 Speaker 1: like a lot of politicking very much. So it's sort 129 00:08:00,920 --> 00:08:04,360 Speaker 1: of like that that Second Star Wars prequel, the Second 130 00:08:04,440 --> 00:08:14,240 Speaker 1: Star Double Dipping Bishop. So this is announced in eight 131 00:08:14,400 --> 00:08:18,200 Speaker 1: seventy two. In July, it's formally announced that Formosis and 132 00:08:18,360 --> 00:08:23,360 Speaker 1: several other people are excommunicated, But a few years later, 133 00:08:23,600 --> 00:08:30,040 Speaker 1: in eight the sentence of excommunication was withdrawn after Formosis 134 00:08:30,200 --> 00:08:34,880 Speaker 1: promised to never again return to Rome, nor to exercise 135 00:08:34,960 --> 00:08:37,680 Speaker 1: his priestly functions ever for the rest of his life. 136 00:08:38,120 --> 00:08:41,360 Speaker 1: He agreed, But it didn't. Isn't this when John the 137 00:08:41,520 --> 00:08:46,440 Speaker 1: eighth got murdered? Yet? John the eighth assassinated? Right? Well? 138 00:08:46,520 --> 00:08:48,120 Speaker 1: But how did it? How did it happen? Was it 139 00:08:48,200 --> 00:08:50,920 Speaker 1: one of those shady like may have been an accident 140 00:08:51,040 --> 00:08:53,679 Speaker 1: or was it pretty clearly a murder? Oh no, no, 141 00:08:53,840 --> 00:08:55,640 Speaker 1: I don't I do not think he was, he was 142 00:08:56,000 --> 00:09:00,120 Speaker 1: beloved by the people because he was first poisoned and 143 00:09:00,240 --> 00:09:03,160 Speaker 1: then someone bashed his head in with the hammer because 144 00:09:03,200 --> 00:09:06,599 Speaker 1: the poison was taking too long. UM. So then you know, 145 00:09:06,720 --> 00:09:09,040 Speaker 1: then we end up in this kind of like really 146 00:09:09,440 --> 00:09:12,719 Speaker 1: rough and tumble period where there's like several popes in 147 00:09:12,840 --> 00:09:16,640 Speaker 1: between him and uh when ultimately when our guy Foremostis 148 00:09:16,679 --> 00:09:19,080 Speaker 1: becomes the pope. So immediately after this we have, um 149 00:09:19,240 --> 00:09:21,800 Speaker 1: a quick turnaround of popes. We've got Mariness the first, 150 00:09:22,120 --> 00:09:25,440 Speaker 1: and then it's quickly followed by, um, a guy named 151 00:09:25,480 --> 00:09:29,559 Speaker 1: Saint Adrian the third, and he kind of thinks better 152 00:09:29,760 --> 00:09:33,839 Speaker 1: of Foremostis and overturns all of those penalties that he 153 00:09:33,920 --> 00:09:36,640 Speaker 1: had to he had to suffer. So he's now allowed 154 00:09:36,840 --> 00:09:39,680 Speaker 1: not only is he allowed to come back to Rome 155 00:09:40,160 --> 00:09:45,040 Speaker 1: and keep practicing what he's doing. Um, he actually becomes 156 00:09:45,120 --> 00:09:49,600 Speaker 1: the pope the next pope. Yes, he is unanimously elected 157 00:09:49,640 --> 00:09:54,640 Speaker 1: the pope on October six, and this ushers in a 158 00:09:54,960 --> 00:09:58,040 Speaker 1: weird period for the pope. Votes for the Pope ben 159 00:09:59,160 --> 00:10:03,439 Speaker 1: we do not unless we become cardinals in the church. 160 00:10:04,400 --> 00:10:06,800 Speaker 1: So if foremosts was so unpopular at the point where 161 00:10:06,800 --> 00:10:09,800 Speaker 1: he got excommunicated and banned for life UM, but then 162 00:10:09,880 --> 00:10:12,880 Speaker 1: was unanimously elected pope. It really just goes to show 163 00:10:12,920 --> 00:10:15,200 Speaker 1: there were some serious like factions. I mean, this whole 164 00:10:15,240 --> 00:10:19,520 Speaker 1: idea of the splintered UM loyalties is on full display here. 165 00:10:19,800 --> 00:10:22,840 Speaker 1: And I guess after our our guy John the Eighth 166 00:10:22,960 --> 00:10:26,200 Speaker 1: got you know, club to death UM, that tide turned 167 00:10:26,600 --> 00:10:29,599 Speaker 1: in his favor. Uh. And he served as pope for 168 00:10:29,760 --> 00:10:32,440 Speaker 1: I think a good five years. And in that five 169 00:10:32,520 --> 00:10:35,720 Speaker 1: years he accomplished some pretty cool stuff. Yeah, I believe 170 00:10:35,800 --> 00:10:40,800 Speaker 1: we mentioned earlier. He was pope from October six until 171 00:10:40,920 --> 00:10:45,360 Speaker 1: his death in eight and he didn't get a particularly 172 00:10:46,400 --> 00:10:49,240 Speaker 1: great situation, you know what I mean when he became pope. 173 00:10:49,679 --> 00:10:52,000 Speaker 1: And obviously, as you can tell from the timeline, he 174 00:10:52,120 --> 00:10:55,400 Speaker 1: did not serve his pope for very long, but he 175 00:10:55,640 --> 00:11:02,040 Speaker 1: did try his best to navigate the cha bodic geopolitical 176 00:11:02,240 --> 00:11:05,840 Speaker 1: issues of the day. The problem is he became engrossed 177 00:11:05,920 --> 00:11:10,160 Speaker 1: in some real beefs with some powerful enemies. One of 178 00:11:10,320 --> 00:11:15,120 Speaker 1: the most prominent is a guy named Guy the third 179 00:11:15,400 --> 00:11:19,320 Speaker 1: of Spiletto, the Holy Roman Emperor, and started as sort 180 00:11:19,360 --> 00:11:24,280 Speaker 1: of a just like a somewhat distant UM struggle for control, 181 00:11:25,080 --> 00:11:30,560 Speaker 1: but then it was building quickly into open warfare. Yeah, yeah, 182 00:11:30,640 --> 00:11:34,320 Speaker 1: that's true. Um, and this guy, Uh, this guy Guy 183 00:11:34,800 --> 00:11:37,960 Speaker 1: of Spoleto was on the other end of that open 184 00:11:38,000 --> 00:11:41,840 Speaker 1: warfare and foremost Is actually ended up having to um 185 00:11:42,080 --> 00:11:44,640 Speaker 1: a mass An army to go to war with him. 186 00:11:45,080 --> 00:11:47,360 Speaker 1: And when he did this, as he was doing this, 187 00:11:47,559 --> 00:11:52,160 Speaker 1: rather he died. Um. He got paralyzed quote struck by 188 00:11:52,200 --> 00:11:54,480 Speaker 1: paralysis at grant of this article in all that is 189 00:11:54,520 --> 00:11:58,240 Speaker 1: interesting dot com. And he passed away. And so, guys, 190 00:11:58,320 --> 00:12:00,800 Speaker 1: problems were resolved and the problems or we talked about 191 00:12:00,800 --> 00:12:03,439 Speaker 1: earlier how there was a lot of vying for um 192 00:12:03,600 --> 00:12:08,480 Speaker 1: control and cash flow from these holy Roman brothels UM, 193 00:12:08,760 --> 00:12:10,520 Speaker 1: and that was kind of at the center of this. 194 00:12:10,880 --> 00:12:13,439 Speaker 1: See there's the thing I said that Foremosis didn't really 195 00:12:13,440 --> 00:12:15,880 Speaker 1: seem to have too much dirt on him, but it 196 00:12:16,000 --> 00:12:18,160 Speaker 1: did seem like he was still kind of running the 197 00:12:18,280 --> 00:12:20,319 Speaker 1: numbers and and playing the game in terms of like 198 00:12:20,480 --> 00:12:22,600 Speaker 1: where this money went. But I think he just didn't 199 00:12:22,679 --> 00:12:27,040 Speaker 1: give the right bishops the cash and he became sort 200 00:12:27,080 --> 00:12:29,800 Speaker 1: of persona on grata for the ones that were amassed 201 00:12:29,840 --> 00:12:35,640 Speaker 1: behind guy, and so Formosis dies. The next pope is 202 00:12:35,960 --> 00:12:39,760 Speaker 1: uh is a guy named Pope Boniface the six, and 203 00:12:40,120 --> 00:12:43,800 Speaker 1: this pope is a native of Rome, and he is 204 00:12:44,200 --> 00:12:49,320 Speaker 1: Pope uh in April of eight nine. He was mainly 205 00:12:49,400 --> 00:12:52,520 Speaker 1: elected because there were a ton of riots right after 206 00:12:52,600 --> 00:12:58,240 Speaker 1: the death of Pope Formosis and after a pontificate of 207 00:12:58,559 --> 00:13:02,920 Speaker 1: fifteen day is he either died of the gout or 208 00:13:03,080 --> 00:13:07,360 Speaker 1: he was forcibly ejected to make way for a character 209 00:13:07,760 --> 00:13:11,000 Speaker 1: named Stephen the Sixth, who mentioned at the beginning, thanks 210 00:13:11,040 --> 00:13:13,559 Speaker 1: for sticking around, folks. We got there. We did get there. 211 00:13:13,600 --> 00:13:15,120 Speaker 1: A lot of ground to cover between there and here. 212 00:13:15,320 --> 00:13:17,920 Speaker 1: But yeah, Stephen the sixth Um is sort of our 213 00:13:18,040 --> 00:13:22,199 Speaker 1: papal looney tune in today's episode. Um. He had a 214 00:13:22,360 --> 00:13:26,199 Speaker 1: lot of problems with Foremost Us in the first place 215 00:13:26,559 --> 00:13:29,760 Speaker 1: because he did not like the way he interpreted doctrine, 216 00:13:29,880 --> 00:13:32,040 Speaker 1: that idea of the way either the Godhead and all 217 00:13:32,120 --> 00:13:33,440 Speaker 1: of that. Ben, can you give us a little more 218 00:13:33,480 --> 00:13:35,199 Speaker 1: on that. Yeah, it's like you said earlier, there's a 219 00:13:35,280 --> 00:13:39,679 Speaker 1: difference here in the nature of the Holy Spirit, how 220 00:13:39,760 --> 00:13:42,679 Speaker 1: it relates to the Trinity, how it relates to the Godhead, 221 00:13:43,080 --> 00:13:46,240 Speaker 1: and without getting too far in the weeds here, it 222 00:13:46,440 --> 00:13:49,880 Speaker 1: sounds very technical, but it's an argument that they took 223 00:13:50,080 --> 00:13:55,280 Speaker 1: very very very very seriously, gravely, seriously, one might say. 224 00:13:55,960 --> 00:13:58,520 Speaker 1: But the truth is that we don't know too much 225 00:13:58,559 --> 00:14:02,319 Speaker 1: about Steven's early life. We don't know what his name 226 00:14:02,360 --> 00:14:05,679 Speaker 1: originally was, we don't know what you're was born. But 227 00:14:05,880 --> 00:14:08,680 Speaker 1: we we do know a little bit about his life. 228 00:14:08,720 --> 00:14:11,040 Speaker 1: It seems that he was the son of a priest. 229 00:14:11,720 --> 00:14:14,880 Speaker 1: When he you know, when he attained adulthood, he went 230 00:14:15,080 --> 00:14:20,440 Speaker 1: into the church, But it was actually Formosis who made 231 00:14:20,520 --> 00:14:24,640 Speaker 1: him a bishop, and he was made a bishop under 232 00:14:24,760 --> 00:14:30,120 Speaker 1: pressure from guy three of Spiletto. Ah. Yes, so here's 233 00:14:30,160 --> 00:14:33,720 Speaker 1: how it goes. Um, Stephen the sixth becomes the pope 234 00:14:34,320 --> 00:14:37,240 Speaker 1: and for whatever reason, like I don't even understand what 235 00:14:37,320 --> 00:14:38,800 Speaker 1: the point of this is. I mean, I think that's 236 00:14:38,840 --> 00:14:41,800 Speaker 1: the whole seed of ridiculousness in this story, is Um. 237 00:14:42,120 --> 00:14:46,080 Speaker 1: He was so angry with Formosis, who who, as we've mentioned, 238 00:14:46,320 --> 00:14:49,840 Speaker 1: has died at this point, that he decided it would 239 00:14:49,840 --> 00:14:51,640 Speaker 1: be a good idea to hold another one of those 240 00:14:51,680 --> 00:14:54,960 Speaker 1: sign ons, right sign on saying sinn on, sign on, 241 00:14:55,440 --> 00:14:57,360 Speaker 1: it doesn't matter. Sign on sounds very sci fi, So 242 00:14:57,360 --> 00:15:00,120 Speaker 1: I'm gonna say like that, Um, so he calls of 243 00:15:00,160 --> 00:15:02,840 Speaker 1: those sort of like a king's moot in uh in 244 00:15:03,680 --> 00:15:10,040 Speaker 1: RPG games, and he um has the corpse of said 245 00:15:10,240 --> 00:15:15,040 Speaker 1: pope dug up and dressed up in the papal robes 246 00:15:15,640 --> 00:15:20,520 Speaker 1: and sat in the papal throne and tried for all 247 00:15:20,600 --> 00:15:26,560 Speaker 1: of those things that he got reversed, remember the excommunication 248 00:15:26,720 --> 00:15:28,720 Speaker 1: and the whole like being a bishop in two places 249 00:15:28,760 --> 00:15:31,400 Speaker 1: and all that. Um Stephen did not forget those things. 250 00:15:31,960 --> 00:15:34,600 Speaker 1: And he's here's the thing. You can look at it 251 00:15:34,800 --> 00:15:39,760 Speaker 1: one of two ways. That he was legitimately conscientiously outraged 252 00:15:39,880 --> 00:15:42,680 Speaker 1: about these things and that he would not let those 253 00:15:42,880 --> 00:15:46,920 Speaker 1: uh heresies stand, or he was trying to get a 254 00:15:46,920 --> 00:15:50,200 Speaker 1: little juice from all of those political factions that were 255 00:15:50,240 --> 00:15:53,080 Speaker 1: anti foremost as if we know there were many. And 256 00:15:53,160 --> 00:15:54,920 Speaker 1: there's a couple more reasons I want to point out 257 00:15:54,920 --> 00:15:56,920 Speaker 1: before we get into the next bit of the story 258 00:15:57,120 --> 00:16:04,120 Speaker 1: as to why that was. If you're listening to this 259 00:16:04,800 --> 00:16:07,240 Speaker 1: by a computer or a desktop, or you're on your 260 00:16:07,240 --> 00:16:10,920 Speaker 1: phone somewhere safe, go ahead and pull up this fantastic 261 00:16:11,080 --> 00:16:17,560 Speaker 1: painting by Jean Paul Lawrence called Pope Formosis and Stephen 262 00:16:17,680 --> 00:16:19,960 Speaker 1: the Seventh. That's the same, guys. Stephen the six is 263 00:16:20,000 --> 00:16:21,880 Speaker 1: a whole different thing, but that's the original title of 264 00:16:21,920 --> 00:16:24,440 Speaker 1: the painting, So no, where are those other reasons? Well, 265 00:16:24,480 --> 00:16:28,520 Speaker 1: in addition to the whole brothel debacle um and black 266 00:16:28,720 --> 00:16:32,000 Speaker 1: the exactly, he also he just got embroiled in a 267 00:16:32,080 --> 00:16:36,240 Speaker 1: lot of geopolitical disputes that you know, resulted in people 268 00:16:36,400 --> 00:16:39,000 Speaker 1: gaining and losing a lot of money. Um. One was 269 00:16:39,240 --> 00:16:46,720 Speaker 1: he actually intervened in constantinople Um where a patriarch named 270 00:16:46,760 --> 00:16:51,720 Speaker 1: Photius the First had been ousted, and um also the 271 00:16:51,920 --> 00:16:54,880 Speaker 1: son of Emperor Basil the First, a guy named Stephen, 272 00:16:55,760 --> 00:16:58,800 Speaker 1: had taken his place. It's a different Stephen. He also 273 00:16:58,960 --> 00:17:03,920 Speaker 1: refused to reinstate people who have been ordained by the 274 00:17:04,040 --> 00:17:07,359 Speaker 1: patriarch by Photius the First. That's right, Okay, Ben so 275 00:17:07,480 --> 00:17:09,800 Speaker 1: I sort of glossed over we both a little bit 276 00:17:09,840 --> 00:17:13,040 Speaker 1: glossed over his uh, kind of disagreements with Guy the 277 00:17:13,119 --> 00:17:16,280 Speaker 1: third of Spoleto, who was the Holy Roman Emperor. That's 278 00:17:16,280 --> 00:17:18,200 Speaker 1: an interesting thing about the Holy Roman Empire, right, you 279 00:17:18,240 --> 00:17:20,200 Speaker 1: haven't you have this Holy Roman Emperor and then you 280 00:17:20,280 --> 00:17:22,960 Speaker 1: have the pope and they're kind of like the pope 281 00:17:23,040 --> 00:17:26,920 Speaker 1: is sort of the the the spiritual wing, and then 282 00:17:27,000 --> 00:17:29,720 Speaker 1: the emperor is the political head of state or whatever. 283 00:17:30,080 --> 00:17:35,320 Speaker 1: But he didn't wanted to overthrow guy the third of Spoleto. 284 00:17:35,680 --> 00:17:39,440 Speaker 1: So he actually supported factions that we're going against him, 285 00:17:39,760 --> 00:17:44,800 Speaker 1: and he actually convinced Arnolf of Corinthia to invade Rome 286 00:17:45,440 --> 00:17:51,680 Speaker 1: and take control of Italy from Spoleto, so you know, 287 00:17:51,840 --> 00:17:55,560 Speaker 1: and then Spoleto was kind of pals with our boy 288 00:17:55,640 --> 00:17:58,520 Speaker 1: Stephen the sixth. So there we go. Is that does that? 289 00:17:58,600 --> 00:18:00,360 Speaker 1: Does that summing up in a nutshell? I think we're 290 00:18:00,359 --> 00:18:02,600 Speaker 1: getting close. I think that's that's good, just in terms 291 00:18:02,640 --> 00:18:04,520 Speaker 1: of why someone would be so angry with this man 292 00:18:04,680 --> 00:18:07,240 Speaker 1: after he was already dead that he decided to dig 293 00:18:07,400 --> 00:18:10,639 Speaker 1: up his rotting bones from the ground, dress him up 294 00:18:10,760 --> 00:18:13,920 Speaker 1: in this pageantry and shove him in a chair and 295 00:18:14,200 --> 00:18:17,240 Speaker 1: try him for harresy. Let me, yeah, let me paint 296 00:18:17,320 --> 00:18:20,560 Speaker 1: some more of the picture here about how this trial 297 00:18:20,880 --> 00:18:24,080 Speaker 1: actually went. And I hope you guys can hear the 298 00:18:24,160 --> 00:18:28,120 Speaker 1: air quotes when I say trial. So there's a great 299 00:18:28,280 --> 00:18:32,080 Speaker 1: article on this beliefs from National Geographic Vengeance at the Vatican, 300 00:18:32,160 --> 00:18:36,080 Speaker 1: the Cadaver Snod and this is seen as the lowest 301 00:18:36,160 --> 00:18:42,119 Speaker 1: point in the continual chaos of ninth century Italy. So 302 00:18:42,440 --> 00:18:46,360 Speaker 1: there's a another player that enters the fields here who 303 00:18:46,600 --> 00:18:49,880 Speaker 1: maybe doesn't get as much mentioned as they should. Guy 304 00:18:50,080 --> 00:18:53,479 Speaker 1: the third we mentioned he had sons, right, He had 305 00:18:53,520 --> 00:18:57,840 Speaker 1: a son named Lambert, and Lambert ended up teaming up 306 00:18:57,960 --> 00:19:04,880 Speaker 1: with the Pope Stephen too create this pr farce because 307 00:19:05,520 --> 00:19:10,040 Speaker 1: Lambert said, when he was talking to Stephen the sixth, 308 00:19:10,520 --> 00:19:14,600 Speaker 1: he said, we have to condemn Formosis his actions and 309 00:19:14,760 --> 00:19:18,480 Speaker 1: tarnish his reputation, and it has to be in public 310 00:19:18,960 --> 00:19:21,880 Speaker 1: so that his followers can see it, and it has 311 00:19:21,960 --> 00:19:24,879 Speaker 1: to feel official. So it has to happen under canon 312 00:19:25,000 --> 00:19:29,200 Speaker 1: law and be held before the papal curia and Roman nobility, 313 00:19:30,080 --> 00:19:34,000 Speaker 1: and we're gonna have Formosis himself attend. So no, as 314 00:19:34,080 --> 00:19:37,320 Speaker 1: you said, they dressed him up, they exhumed him, they 315 00:19:37,400 --> 00:19:39,520 Speaker 1: put him on trial. They even had someone who is 316 00:19:39,560 --> 00:19:43,000 Speaker 1: supposed to speak for it as a lawyer. Yeah, against 317 00:19:43,040 --> 00:19:46,920 Speaker 1: those accusations. However, the poor Sap didn't have much luck 318 00:19:47,280 --> 00:19:51,679 Speaker 1: because Pope Stephen was just continually screaming at this corpse. 319 00:19:51,920 --> 00:19:55,200 Speaker 1: It's a very undignified way for a pope to act, 320 00:19:55,240 --> 00:19:57,320 Speaker 1: at least I would think so. In the modern day 321 00:19:57,640 --> 00:20:00,840 Speaker 1: it's it's super just maccab too. And of course, you know, 322 00:20:01,080 --> 00:20:04,720 Speaker 1: like he had a chance, poor Sap. He was found guilty, 323 00:20:05,320 --> 00:20:10,080 Speaker 1: and they u punished him with something called damn nacio 324 00:20:10,320 --> 00:20:14,919 Speaker 1: memori i, which means condemnation of memory in Latin uh. 325 00:20:15,040 --> 00:20:19,280 Speaker 1: And it basically means that his tenure as pope was 326 00:20:19,440 --> 00:20:24,000 Speaker 1: like men in black mind erased from history books, only 327 00:20:24,040 --> 00:20:26,320 Speaker 1: it doesn't seem to have taken because we're talking about 328 00:20:26,359 --> 00:20:30,240 Speaker 1: it right, erased from history. Thou shalt not speak his name, 329 00:20:31,280 --> 00:20:34,960 Speaker 1: and they're they're all these different desecrations they did to 330 00:20:35,080 --> 00:20:39,080 Speaker 1: his body too. They tores papal vestments off, they cut 331 00:20:39,160 --> 00:20:41,680 Speaker 1: off the three fingers on his hand that he used 332 00:20:41,680 --> 00:20:46,200 Speaker 1: to concentrate, you know, and they threw his body in 333 00:20:46,240 --> 00:20:49,040 Speaker 1: a river. Later, I think a monk or a fisherman 334 00:20:49,119 --> 00:20:51,639 Speaker 1: found it. I think the river thing even came a 335 00:20:51,680 --> 00:20:53,720 Speaker 1: little later. They originally just like buried him in the 336 00:20:53,760 --> 00:20:57,280 Speaker 1: ground somewhere like like an unmarked grave, and then, uh, 337 00:20:57,400 --> 00:21:00,359 Speaker 1: Pope Jonathan the six thought better of it and was like, 338 00:21:00,400 --> 00:21:01,879 Speaker 1: you know what, that's too good for that. So and 339 00:21:01,960 --> 00:21:03,680 Speaker 1: so let's dig him up and just toss him in 340 00:21:03,760 --> 00:21:06,240 Speaker 1: the in the in the drink. Yeah, I'm glad you 341 00:21:06,320 --> 00:21:09,400 Speaker 1: mentioned that, because our sources show us that first. Yeah, 342 00:21:09,480 --> 00:21:12,800 Speaker 1: he was dressed in common peon clothes. And then buried 343 00:21:13,080 --> 00:21:16,320 Speaker 1: in an unmarked grave, a pauper's grave, and then the 344 00:21:16,440 --> 00:21:19,119 Speaker 1: stories that they decided that wasn't good enough, right, so 345 00:21:19,160 --> 00:21:22,720 Speaker 1: they dug him up again and threw him in the river. However, 346 00:21:23,680 --> 00:21:26,720 Speaker 1: it seems like that part, the story about a monk 347 00:21:26,840 --> 00:21:30,520 Speaker 1: or a fisherman pulling the pope from the river might 348 00:21:30,600 --> 00:21:33,240 Speaker 1: be a myth, but we do know the story of 349 00:21:33,280 --> 00:21:37,920 Speaker 1: the body doesn't stop there. This is seen as an 350 00:21:37,960 --> 00:21:41,960 Speaker 1: act of very bad taste to almost everybody involved. You know, 351 00:21:42,000 --> 00:21:43,840 Speaker 1: it's kind of a wake up call where they're thinking, 352 00:21:44,600 --> 00:21:46,959 Speaker 1: we're getting ridiculous. I know, we want to kill each other, 353 00:21:47,119 --> 00:21:50,280 Speaker 1: but this is this is a little too far. It's 354 00:21:50,280 --> 00:21:55,040 Speaker 1: a bit much. And so Stephen six ends up imprisoned 355 00:21:55,680 --> 00:21:59,040 Speaker 1: a few months afterwards, and he is strangled to death 356 00:21:59,359 --> 00:22:03,399 Speaker 1: in Jay And two years after that, another pope reinstates 357 00:22:03,480 --> 00:22:08,400 Speaker 1: Pope Formosis and bands any further trial for dead popes. 358 00:22:09,200 --> 00:22:12,280 Speaker 1: So it came to pass that Pope Formosis is buried 359 00:22:12,320 --> 00:22:17,560 Speaker 1: in eight seven with full Christian honors, which it seems 360 00:22:17,560 --> 00:22:19,920 Speaker 1: like a heck of a ride. It's sort of not. 361 00:22:20,080 --> 00:22:22,200 Speaker 1: I mean, I guess it's a pretty good consolation prize, 362 00:22:22,240 --> 00:22:25,040 Speaker 1: but guy really went through the ringer. I just have 363 00:22:25,280 --> 00:22:28,160 Speaker 1: this vision in my head that I can't I can't 364 00:22:28,200 --> 00:22:32,080 Speaker 1: erase the memory. Oddly enough, or this this fanciful notion 365 00:22:32,480 --> 00:22:35,919 Speaker 1: of people having to sit and watch this because they 366 00:22:36,000 --> 00:22:38,320 Speaker 1: had they had to sit and observe. And do you 367 00:22:38,359 --> 00:22:40,359 Speaker 1: think they were into it or do you think they're 368 00:22:40,440 --> 00:22:43,480 Speaker 1: like he, I don't know about this. I don't know. 369 00:22:43,680 --> 00:22:45,720 Speaker 1: I mean, surely it's like a warning to some of 370 00:22:46,119 --> 00:22:49,960 Speaker 1: formosis Is followers. Yeah, I guess, because it's again like he, 371 00:22:50,160 --> 00:22:52,760 Speaker 1: he definitely had some and you know, there's nothing that 372 00:22:52,840 --> 00:22:54,680 Speaker 1: I was able to find about them, like doing some 373 00:22:54,800 --> 00:22:57,560 Speaker 1: sort of mass execution of anyone that was in his 374 00:22:57,680 --> 00:22:59,680 Speaker 1: camp or whatever. So maybe this was their way of, like, 375 00:23:00,400 --> 00:23:03,800 Speaker 1: you know, let this be a warning to you for emotions. Yeah, 376 00:23:04,040 --> 00:23:07,399 Speaker 1: and you know what, man, We're not perfect, no one is. 377 00:23:07,960 --> 00:23:10,800 Speaker 1: But I can say that we have never put a 378 00:23:11,320 --> 00:23:14,040 Speaker 1: corpse on trial, you know what I mean? So go us. Yeah, 379 00:23:14,119 --> 00:23:15,879 Speaker 1: you know, I'll tell you the fact that we're not 380 00:23:16,000 --> 00:23:19,760 Speaker 1: perfect is what makes this show work. Let's hope. So, uh, 381 00:23:19,840 --> 00:23:23,640 Speaker 1: and we hope you enjoyed hearing this story. We've talked 382 00:23:23,680 --> 00:23:26,400 Speaker 1: about it off air, folks. We could probably do an 383 00:23:26,600 --> 00:23:30,560 Speaker 1: entire podcast on popes a popecast, but that's that's a 384 00:23:30,640 --> 00:23:35,200 Speaker 1: different show, right. Uh. Also we're trademarking popecast if that's 385 00:23:35,320 --> 00:23:38,280 Speaker 1: already thing we we just called it. We called DIBs. 386 00:23:38,480 --> 00:23:41,440 Speaker 1: Does that count? Have we called DIBs on air? Dibbs 387 00:23:41,520 --> 00:23:43,840 Speaker 1: is a thing that's I think that's those rules surrounding it. 388 00:23:44,240 --> 00:23:46,639 Speaker 1: It's part of the Geneva convention. Yeah, there we go, 389 00:23:46,960 --> 00:23:50,119 Speaker 1: So DIBs on pope casts. But right to us and 390 00:23:50,240 --> 00:23:54,600 Speaker 1: let us know what strange stories you learned about when 391 00:23:54,680 --> 00:23:58,280 Speaker 1: you've read up on papal history, because we assure you 392 00:23:58,520 --> 00:24:02,040 Speaker 1: there are multitudes of range stories about popes. You can 393 00:24:02,200 --> 00:24:06,200 Speaker 1: find us on Instagram, Facebook, Twitter. We highly recommend our 394 00:24:06,320 --> 00:24:09,879 Speaker 1: community page Ridiculous Historians, where you can meet and speak 395 00:24:09,960 --> 00:24:13,760 Speaker 1: with some of your fellow listeners. There is a podcast, 396 00:24:13,840 --> 00:24:17,960 Speaker 1: by the way, damn it very disappointing, uh, installment of 397 00:24:18,040 --> 00:24:21,520 Speaker 1: Casey on the case It was too you know what, 398 00:24:21,640 --> 00:24:23,720 Speaker 1: podecast was too good to not be a thing. Of course, 399 00:24:23,760 --> 00:24:26,520 Speaker 1: it was like a podcast chorus. We flew too close 400 00:24:26,600 --> 00:24:28,119 Speaker 1: to the sun. And if you want to fly too 401 00:24:28,160 --> 00:24:29,920 Speaker 1: close to the podcast son too, and you don't want 402 00:24:29,920 --> 00:24:31,240 Speaker 1: to do any of that social media stuff, you can 403 00:24:31,280 --> 00:24:33,480 Speaker 1: write us an email at ridiculous at how stuff works 404 00:24:33,520 --> 00:24:35,840 Speaker 1: dot com. But most importantly, please join us for our 405 00:24:35,960 --> 00:24:40,920 Speaker 1: next episode or we talk about spooky Filipino vampire alien 406 00:24:41,119 --> 00:24:45,160 Speaker 1: monster creatures that haunt the Hills. I am so excited. 407 00:24:45,359 --> 00:24:48,480 Speaker 1: I'm so excited. Thank you to super producer Casey Pegraham. 408 00:24:48,560 --> 00:24:52,080 Speaker 1: Thanks to our research associate for this episode, Eve's Jeff Cote. 409 00:24:52,240 --> 00:24:55,080 Speaker 1: Thanks to Alex Williams who composed this track, and hey Noil, 410 00:24:55,720 --> 00:24:57,280 Speaker 1: thanks to you here looking at you, Ben,