WEBVTT - The Future of Queer Art

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<v Speaker 1>A media this is it could happen here on Garrison Davis.

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<v Speaker 1>The past few years, we have regularly covered the rise

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<v Speaker 1>of legislation that restricts access to public space and medical

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<v Speaker 1>care for trans people in the United States, as well

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<v Speaker 1>as attempts by politicians, lobbying groups, and media personalities to

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<v Speaker 1>drum up transphobia in hopes of quote unquote eliminating transgenderism

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<v Speaker 1>from our society and culture. The quest to eliminate transgenderism

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<v Speaker 1>includes harassment campaigns targeted against specific individuals, boycotting companies that

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<v Speaker 1>feature trans people in their marketing, and banning queer books, media,

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<v Speaker 1>and art from libraries across the country. The conservative right

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<v Speaker 1>has decided that the boogeyman of gender ideology and the

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<v Speaker 1>woke mind virus is one of the most pressing threats

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<v Speaker 1>to Western civilisation. This brand of transphobic militancy opposes any

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<v Speaker 1>form of visible queerness, viewing it as an ideology that

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<v Speaker 1>acts as a viral cultural contagion. That's why they spend

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<v Speaker 1>so much time trying to ban drag shows and art

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<v Speaker 1>featuring queer people. They know they're losing the cultural battle

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<v Speaker 1>and that really scares them. As trans people have been

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<v Speaker 1>trying to weather this huge wave of organized transphobia. Trans

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<v Speaker 1>and queer artists continue to push forward, with multiple hit

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<v Speaker 1>films coming out this year from trans directors and transactors

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<v Speaker 1>and actresses are taking more and more high profile roles.

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<v Speaker 1>Last episode, I interviewed comedian Ella Yerman and filmmaker Ver

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<v Speaker 1>Drew on the process of creating independent queer media. This

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<v Speaker 1>episode will focus on why we are seeing this new

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<v Speaker 1>wave of queer art, why mere representation isn't enough, and

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<v Speaker 1>attempts to go beyond the online media ecosystem. Ellie Yerman

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<v Speaker 1>is the host of Late Stage Lives, a queer gen

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<v Speaker 1>Z Public Access late show on Brooklyn Public Access and YouTube.

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<v Speaker 1>The format of late night comedy is almost wholly dominated

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<v Speaker 1>by old white sis straight men. Late Stage Live attempts

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<v Speaker 1>to deconstruct the genre in which it aligns itself with,

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<v Speaker 1>utilizing sketches, correspondence, segments, and original reporting, but for a younger, queerer,

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<v Speaker 1>more politically radical audience. The show is not just made

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<v Speaker 1>for gen Z queers. It's also made by an entire

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<v Speaker 1>team of young queer and trans people, which gives it

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<v Speaker 1>a very unique feel compared to literally all of its competition.

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<v Speaker 1>The show itself feels queer and highlights the massive gap

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<v Speaker 1>between simple queer representation and queer art, or in this case,

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<v Speaker 1>queer late night comedy. There's a palpable distinction between hiring

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<v Speaker 1>a gay person to work on seth Myers versus having

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<v Speaker 1>a late night show that is built on queerness. On

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<v Speaker 1>that note, here's a clip from my interview with Ella Yerman,

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<v Speaker 1>host of Late Stage Live.

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<v Speaker 2>There's like a huge difference between like the token queer

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<v Speaker 2>writer and like a show that centers queerness and transness.

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<v Speaker 2>And I'm really proud of of that. As in terms

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<v Speaker 2>of our show, like, I think that's one of its

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<v Speaker 2>main drives is how queer focused. It is something we

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<v Speaker 2>talk about in every episode, in every piece read loves

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<v Speaker 2>to Hammer This Home is sort of the question of

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<v Speaker 2>why us. It's the first question we ask when anyone

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<v Speaker 2>pitches any segment or piece or story of the question

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<v Speaker 2>is like, what's the game, what's the perspective? And then

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<v Speaker 2>why is it us delivering this perspective? Because anyone can

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<v Speaker 2>write a piece of political analysis, lots of people do,

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<v Speaker 2>but like, what about this story is uniquely coming from us,

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<v Speaker 2>uniquely coming from the host, Ella from the Writer's Room,

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<v Speaker 2>and I think we found it most strongly in the

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<v Speaker 2>last two pieces, the Lives of TikTok piece, and then

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<v Speaker 2>the episode before that, we did a segment on the

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<v Speaker 2>Alliance Defending Freedom, which is a spooky, evil conservative cabal

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<v Speaker 2>that trains lawyers to overturn Scotis cases. And I think

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<v Speaker 2>those both found felt really focused in on sort of

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<v Speaker 2>us as young queer people. And I think the gen

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<v Speaker 2>Z part is also really relevant for us. A lot

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<v Speaker 2>of Late Night is hosted by old men, and as

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<v Speaker 2>much as I love John Stewart, he is an old man,

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<v Speaker 2>an old sis, white man, an old sis as far

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<v Speaker 2>as I know, heterosexual white man.

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<v Speaker 1>Who already left the job ten years ago and.

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<v Speaker 2>He already left it, right and he's back now. But

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<v Speaker 2>like what does that say about anything?

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<v Speaker 3>Yeah?

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<v Speaker 4>Yeah, And everyone talking about politics.

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<v Speaker 2>Is like old white guys, and everyone in Congress is

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<v Speaker 2>old white guys or George Santos, and there's like this

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<v Speaker 2>sense of like the world is ending, as you probably

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<v Speaker 2>know on this show that bills itself as like amidst

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<v Speaker 2>the collapse or whatever your tagline is.

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<v Speaker 4>But like gen Z is so.

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<v Speaker 2>Uniquely affected by political goings on in a way that

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<v Speaker 2>I so this is true of every general, every youngest generation,

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<v Speaker 2>that like all of the decisions are impacting us most,

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<v Speaker 2>but it feels more urgent these days because the world

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<v Speaker 2>is ending with climate change and with the encroaching you know,

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<v Speaker 2>global fascism, and with the decay of light stage capitalism,

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<v Speaker 2>that it feels so important now more than ever to

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<v Speaker 2>like center those experiences and look at how the world

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<v Speaker 2>and the news and politics impacts these groups of people.

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<v Speaker 2>And the way we achieve that is, Yeah, we don't

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<v Speaker 2>just have one token queer writer. We are Our room

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<v Speaker 2>is all queer, largely trans. About half of our writer's

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<v Speaker 2>room is non white, and as we grow that that

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<v Speaker 2>number will either stay the same or get bigger, certainly

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<v Speaker 2>not smaller. Yeah, at the end of the day, I

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<v Speaker 2>think the fact that the room is is completely queer

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<v Speaker 2>and predominantly trans and non white and all young, it

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<v Speaker 2>just like sort of happens. And the fact that it

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<v Speaker 2>started that way and been built from the ground up

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<v Speaker 2>that way, I think gives us a huge edge. Even

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<v Speaker 2>if the daily shows fired all of their writers and

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<v Speaker 2>hired only trans people, I think it would be a

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<v Speaker 2>hard pivot to get the show to suddenly be doing

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<v Speaker 2>what we're doing, just because the whole structure is built differently.

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<v Speaker 1>In Vera Drew's new movie The People's Joker, an autobiographical

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<v Speaker 1>transgender coming of age parody set in the Batman universe,

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<v Speaker 1>the shallowness of queer representation is actually one of the

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<v Speaker 1>core themes of the film. In the movie, the main

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<v Speaker 1>character is not satisfied by simply being a token diversity

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<v Speaker 1>hire for a late night comedy show, and instead hijacks

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<v Speaker 1>the airwaves and charts her own path. This plotline, like

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<v Speaker 1>many others, mirrors the director's own life and the movie

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<v Speaker 1>itself is a perfect example of how creating a piece

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<v Speaker 1>of art inherently built on a multimedia experience of queerness

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<v Speaker 1>will produce a wildly different result than simply having a

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<v Speaker 1>gay person in the writer's room. Here's a from my

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<v Speaker 1>interview with Vera Drew. It's not even that I feel

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<v Speaker 1>like queer representation is like too straight or sis. It's

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<v Speaker 1>just not even like an accurate reflection of queer reality.

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<v Speaker 1>You know, like every gay couple I know is nothing

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<v Speaker 1>like a straight couple. I mean, some of them are,

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<v Speaker 1>but like those those gay couples always break up like

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<v Speaker 1>it's like they're just they're just in you know, reenacting

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<v Speaker 1>cycles and thousands and thousands of years of patriarchal bullshit

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<v Speaker 1>on each other when they could just be having hot

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<v Speaker 1>gay sacks with each other. And like that to me

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<v Speaker 1>is like the biggest tragedy of like representation. And it's

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<v Speaker 1>like is also why I think people lash out at

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<v Speaker 1>us so much. Like I on one level, I understand

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<v Speaker 1>the idea of like this is getting shoved down our throats,

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<v Speaker 1>you know, because like it kind of is that's coming

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<v Speaker 1>from a place that I sort of agree with because

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<v Speaker 1>they're getting sold this like propaganda that it's like they're

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<v Speaker 1>just like us, you know, And like to me, it's

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<v Speaker 1>like my experience is so specific to me and in

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<v Speaker 1>so specific to you know, like the experience of a

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<v Speaker 1>trans woman. There are things about my life that are

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<v Speaker 1>similar to that of a sis woman but not certainly

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<v Speaker 1>not identical. So like I never want to see art

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<v Speaker 1>that is that. I also, I'm like really over trans

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<v Speaker 1>people being used in a way that they're either I mean,

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<v Speaker 1>it doesn't really happen anymore where they're like treated like freaks,

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<v Speaker 1>but like it's kind of the tragedy porn or kind

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<v Speaker 1>of pedestalizing us. I guess, like I hate that, like

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<v Speaker 1>my identity is inherently political, like just because I this

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<v Speaker 1>is who I am, Like I it's not a pleasant

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<v Speaker 1>situation to deal with. So I think with joker, Yeah,

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<v Speaker 1>I want people joker, I really wanted to talk about

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<v Speaker 1>representation in a way that also just wasn't annoying because

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<v Speaker 1>like I also, it's not even I'm tired of having

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<v Speaker 1>this conversation. It's just sad that people like us keep

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<v Speaker 1>even having to have this kind of conversation because like

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<v Speaker 1>I've also heard it now within our own community that

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<v Speaker 1>like you know, I've heard other trans filmmakers say, like

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<v Speaker 1>we should only be telling happy stories, we should only

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<v Speaker 1>be spreading queer joy or what absolutely does no, absolutely not,

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<v Speaker 1>Like it's that's embarrassing. Yeah, I want I want to

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<v Speaker 1>spread queer panic. I want to it's not even panic

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<v Speaker 1>just like queer existential uh horror. I suppose I don't know.

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<v Speaker 3>Well, I mean for me, it's like I don't know,

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<v Speaker 3>like because I've gotten shipped to not I haven't gotten

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<v Speaker 3>a lot. And now honestly that I've started mentioning in

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<v Speaker 3>the press, people have said it to me as much

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<v Speaker 3>as good, but like I was getting a little bit

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<v Speaker 3>of the like, how oh, making the joker a murderous

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<v Speaker 3>trans woman? Okay, you know please, first of all, like

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<v Speaker 3>villains are queer coded the history of film. Oh, almost

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<v Speaker 3>all of the Pavan villains are queer coded except completely,

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<v Speaker 3>And like why can't so why can't a why can't

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<v Speaker 3>we do it like not in a subtext way, why

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<v Speaker 3>can't we just do it directly? And then also like

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<v Speaker 3>I live in a country that villainizes trans people, so

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<v Speaker 3>like why can't I process that very thing by making

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<v Speaker 3>myself a queer villain in a in a movie that

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<v Speaker 3>I made? And and I don't know, it's like I

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<v Speaker 3>think what I hate about the queer joy thing and

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<v Speaker 3>the like The People's Joker is like a very funny movie.

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<v Speaker 3>It's very colorful, it's very campy, but it's also like devastating,

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<v Speaker 3>you know, like it's it's got a very serious message

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<v Speaker 3>to it that I think it brings up a lot

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<v Speaker 3>of emotion in people when they watch it, both sis

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<v Speaker 3>people and trans people, And you know, I think that

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<v Speaker 3>speaks to something else, just like about representation is like

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<v Speaker 3>I told this story that was so specific to my

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<v Speaker 3>experience and like trans people are identifying with it and

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<v Speaker 3>relating to it, but so are CIS people, you know,

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<v Speaker 3>Like yes, like you know, we should be telling stories

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<v Speaker 3>that portray the trans experience honestly or the queer experience

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<v Speaker 3>honestly and specifically. And if we do that, like if

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<v Speaker 3>we do that effectively, that is still art that a

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<v Speaker 3>SIS person can consume because SIS people also go through transitions.

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<v Speaker 3>SIS people also have to die and be reborn sometimes,

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<v Speaker 3>and like I think just everybody kind of comes of age.

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<v Speaker 3>It's just like trans people and queer people kind of

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<v Speaker 3>have to do it more visibly and publicly and externally

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<v Speaker 3>a lot of the times. And I don't know, for me,

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<v Speaker 3>it's like that was like another reason too, of like

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<v Speaker 3>of just being like no, like we're gonna get this

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<v Speaker 3>out into theaters and and you know, like make this

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<v Speaker 3>kind of theatrical experience for anything else. You know, it

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<v Speaker 3>was always made made to be like viewed I think

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<v Speaker 3>with like a crowd of people like yeah, yeah, kind

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<v Speaker 3>of like a midnight movie vibe.

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<v Speaker 1>I guess when you think about it, Jesus and the

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<v Speaker 1>Joker I do have a lot in common in terms

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<v Speaker 1>of getting baptized, getting bored again it's it's really very

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<v Speaker 1>similar characters.

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<v Speaker 3>Absolutely, And I mean that's why, uh, because I think

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<v Speaker 3>this was something while Brie and I were writing the

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<v Speaker 3>movie that she was constantly every step of the way

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<v Speaker 3>like what are you doing? Like why are you bringing

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<v Speaker 3>this much like gnostic Christianity to this absolutely?

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<v Speaker 2>Uh?

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<v Speaker 3>Like I remember, you know, there's this like French song

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<v Speaker 3>that's in the movie called I'll Be Your Joker that's

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<v Speaker 3>composed and performed by Emily Sloan, and the lyrics to

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<v Speaker 3>that are a poem that I wrote that are just

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<v Speaker 3>you never like it's not in anywhere in the movie,

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<v Speaker 3>it's just in that song, but it's like this it's

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<v Speaker 3>the people's joke prophecy, Like I actually wrote it in

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<v Speaker 3>this like kind of Gnostic Bible structure, and then we

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<v Speaker 3>translated it to French and recorded it as a song,

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<v Speaker 3>and like that was like really kind of coming from

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<v Speaker 3>that place of like just really I love I mean,

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<v Speaker 3>I'm obsessed with Jesus, uh, And I kind of just

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<v Speaker 3>always have have been. Like I was raised Catholic and

0:13:21.480 --> 0:13:25.760
<v Speaker 3>I just, uh, I'm not I'm not Christian, but I

0:13:25.800 --> 0:13:27.800
<v Speaker 3>have a lot of Jesus stuff around my house, Like

0:13:27.880 --> 0:13:32.600
<v Speaker 3>I I'm I'm just obsessed with like the iconography and

0:13:33.280 --> 0:13:36.679
<v Speaker 3>really love it the story itself as like a myth

0:13:36.720 --> 0:13:40.760
<v Speaker 3>and like the mythic understanding of of death and rebirth,

0:13:40.880 --> 0:13:44.760
<v Speaker 3>and and also just thinking of it as like another

0:13:44.840 --> 0:13:47.840
<v Speaker 3>example of like the hero's journey and I don't know,

0:13:47.880 --> 0:13:51.640
<v Speaker 3>like it's it's somebody uh asked me at a Q

0:13:51.800 --> 0:13:54.280
<v Speaker 3>and A like basically like how do you have the

0:13:54.320 --> 0:13:56.560
<v Speaker 3>balls to like cause by the end of the People's Joker,

0:13:56.679 --> 0:13:58.920
<v Speaker 3>like you basically find out it's like cut it is

0:13:59.000 --> 0:14:02.640
<v Speaker 3>like Dune. There's like a weird Messiah story happening, and

0:14:03.640 --> 0:14:06.400
<v Speaker 3>that partially just comes from like I think for me,

0:14:07.200 --> 0:14:11.440
<v Speaker 3>queerness is inherently like a very spiritual experience. It just

0:14:11.520 --> 0:14:14.720
<v Speaker 3>has been for me, and I think a lot of

0:14:15.000 --> 0:14:18.240
<v Speaker 3>trans people actually deal with Messiah complexes. I think it's

0:14:18.240 --> 0:14:21.400
<v Speaker 3>something that I feel safe saying I have. And I

0:14:21.800 --> 0:14:25.760
<v Speaker 3>also really wanted to unpack that just idea of the

0:14:25.880 --> 0:14:30.520
<v Speaker 3>like Joseph Campbell White Savior Heroes Journey thing.

0:14:31.120 --> 0:14:44.600
<v Speaker 1>It could happen here, we'll return after these messages we

0:14:44.720 --> 0:14:48.920
<v Speaker 1>now return to it could happen here. During my interview

0:14:48.960 --> 0:14:51.760
<v Speaker 1>with Vera Drew, she mentioned as something about not just

0:14:51.800 --> 0:14:54.040
<v Speaker 1>wanting to throw the movie up on YouTube when the

0:14:54.120 --> 0:14:58.120
<v Speaker 1>film is dealing with legal issues, resulting in uncertainty around

0:14:58.160 --> 0:15:00.960
<v Speaker 1>how the film would be released. And that got me

0:15:01.000 --> 0:15:04.760
<v Speaker 1>thinking about queer people's relationship to platforms like YouTube as

0:15:04.800 --> 0:15:08.640
<v Speaker 1>the sort of default way of sharing video art. A

0:15:08.680 --> 0:15:11.480
<v Speaker 1>big reason why is simply because the platform is so

0:15:11.560 --> 0:15:14.840
<v Speaker 1>accessible without many of the hurdles and roadblocks of more

0:15:14.880 --> 0:15:19.200
<v Speaker 1>traditional distribution models. But sometimes I worry that it's become

0:15:19.360 --> 0:15:23.120
<v Speaker 1>so default that our reliance on YouTube has actually become

0:15:23.160 --> 0:15:27.080
<v Speaker 1>a self limiting factor that overdetermines the scope of our

0:15:27.120 --> 0:15:30.440
<v Speaker 1>own art. Let's return to my interview with Vera Dru

0:15:30.720 --> 0:15:34.960
<v Speaker 1>to continue this topic. Queer people, specifically trans people have

0:15:35.120 --> 0:15:38.600
<v Speaker 1>kind of been stuck with a lot of their like

0:15:38.800 --> 0:15:41.240
<v Speaker 1>art or video art just becoming this thing that you

0:15:41.280 --> 0:15:43.600
<v Speaker 1>throw up on YouTube. We've done a good job in

0:15:43.640 --> 0:15:46.320
<v Speaker 1>making like a community there, I suppose, but at certain

0:15:46.360 --> 0:15:48.680
<v Speaker 1>points it feels very like insular, like we've created this

0:15:48.720 --> 0:15:51.480
<v Speaker 1>little tiny bubble that everything is just trapped inside of

0:15:52.080 --> 0:15:55.360
<v Speaker 1>because obviously we can't rely on like big studios to

0:15:55.560 --> 0:15:57.480
<v Speaker 1>make our own stuff or distribute our own stuff, Like

0:15:57.480 --> 0:16:01.640
<v Speaker 1>that's not happening either. But I feel like we're kind

0:16:01.640 --> 0:16:04.360
<v Speaker 1>of kicking ourselves in the foot if our only artistic

0:16:04.360 --> 0:16:09.360
<v Speaker 1>output is like techno music and YouTube video essays, both

0:16:09.400 --> 0:16:11.720
<v Speaker 1>of which can be good, both of which can be art.

0:16:12.280 --> 0:16:15.080
<v Speaker 1>But there's a whole other world out there that I

0:16:15.080 --> 0:16:18.440
<v Speaker 1>feel like we have closed ourselves off from. So I'm

0:16:18.480 --> 0:16:20.440
<v Speaker 1>kind of interested, like like on that choice to like

0:16:20.480 --> 0:16:22.480
<v Speaker 1>not put it on YouTube and actually like ride this

0:16:22.520 --> 0:16:23.920
<v Speaker 1>thing out as like a movie.

0:16:24.560 --> 0:16:29.120
<v Speaker 3>Yeah, I mean that is It's such a relief to

0:16:29.160 --> 0:16:31.480
<v Speaker 3>hear you talk about it in that way, because yeah,

0:16:31.720 --> 0:16:35.760
<v Speaker 3>I never want to be dismissive of online creators. Sure.

0:16:36.240 --> 0:16:39.280
<v Speaker 3>Like I worked in TV for ten years as an editor,

0:16:39.560 --> 0:16:42.840
<v Speaker 3>and I was very fortunate to work on a lot

0:16:42.840 --> 0:16:45.600
<v Speaker 3>of really cool shit, like I worked on. My first

0:16:45.640 --> 0:16:48.920
<v Speaker 3>job was I was an intern on The Eric Andre Show,

0:16:49.000 --> 0:16:51.880
<v Speaker 3>and like then my job immediately after that was on

0:16:51.960 --> 0:16:54.560
<v Speaker 3>Nathan for You, So I really got to work with

0:16:54.600 --> 0:16:59.680
<v Speaker 3>like all these really amazing comedians, many geniuses, And in

0:16:59.720 --> 0:17:02.800
<v Speaker 3>that process, like always knew I had wanted to make film,

0:17:02.960 --> 0:17:06.160
<v Speaker 3>Like my earliest memories are are wanting to make films.

0:17:06.520 --> 0:17:09.920
<v Speaker 3>Like right around the time I saw Batman Forever, I

0:17:10.040 --> 0:17:12.520
<v Speaker 3>was like, I want to be a director, and I

0:17:12.560 --> 0:17:14.760
<v Speaker 3>came up in post production just because like a lot

0:17:14.760 --> 0:17:18.159
<v Speaker 3>of editors end up sort of following you know, a

0:17:18.160 --> 0:17:21.400
<v Speaker 3>lot of editors are really just direct like frustrated directors.

0:17:22.200 --> 0:17:23.760
<v Speaker 3>So I was kind of like, here's a place where

0:17:23.760 --> 0:17:26.560
<v Speaker 3>I could like sort of learn my craft. And I've

0:17:26.600 --> 0:17:30.280
<v Speaker 3>always loved experimental animation and visual effects and stuff and

0:17:30.280 --> 0:17:35.160
<v Speaker 3>also just like incorporate that as well into like my career.

0:17:36.760 --> 0:17:38.800
<v Speaker 3>And it's good. I'm so glad I had it as

0:17:38.800 --> 0:17:41.920
<v Speaker 3>like an incubation period for me to kind of find

0:17:41.920 --> 0:17:45.440
<v Speaker 3>my voice and my aesthetic and and learn a lot

0:17:45.520 --> 0:17:47.840
<v Speaker 3>from these like super talented people. But there was always

0:17:47.880 --> 0:17:51.360
<v Speaker 3>this frustration that I had because when I would take

0:17:51.400 --> 0:17:55.600
<v Speaker 3>stuff out to pitch or anything that was like my

0:17:55.680 --> 0:17:59.920
<v Speaker 3>own story, like you can't really get trans art made

0:18:00.920 --> 0:18:03.119
<v Speaker 3>in any sort of mainstream space. I think that's one

0:18:03.160 --> 0:18:05.080
<v Speaker 3>of the things that's most frustrating about the whole like

0:18:05.160 --> 0:18:08.800
<v Speaker 3>woke culture bullshit, just because it's like they act like

0:18:08.840 --> 0:18:12.840
<v Speaker 3>we're some sort of like elite class that's like favored

0:18:12.880 --> 0:18:15.239
<v Speaker 3>by the media, which it's like I can just tell you,

0:18:15.520 --> 0:18:18.879
<v Speaker 3>like that's I'm on my press week right now. Like

0:18:19.119 --> 0:18:22.199
<v Speaker 3>the media is certainly enamored with trans people. But like

0:18:22.640 --> 0:18:24.479
<v Speaker 3>I don't think it's like coming from a place of

0:18:24.560 --> 0:18:27.439
<v Speaker 3>like we're trying to change and put everything and you know,

0:18:27.520 --> 0:18:30.919
<v Speaker 3>make these people in charge. It's just uh, you know,

0:18:30.960 --> 0:18:33.520
<v Speaker 3>it's it's click baity and it gets people, it keeps

0:18:33.520 --> 0:18:37.480
<v Speaker 3>people arguing online. So it's very hard just to even

0:18:38.400 --> 0:18:41.320
<v Speaker 3>break through as a director too. Like I mean I

0:18:41.440 --> 0:18:44.400
<v Speaker 3>was at that, you know, forget pitching shows that I've

0:18:44.440 --> 0:18:48.240
<v Speaker 3>written or whatever, like just trying to get episodic TV work.

0:18:49.000 --> 0:18:51.360
<v Speaker 3>I just couldn't do it, like once I changed my pronouns,

0:18:51.359 --> 0:18:53.760
<v Speaker 3>Like I was literally up for jobs that went away

0:18:53.880 --> 0:18:57.480
<v Speaker 3>after I came out. So I just reached this point

0:18:57.560 --> 0:19:02.280
<v Speaker 3>of like I think, maximum frustration and kind of like

0:19:02.560 --> 0:19:05.959
<v Speaker 3>wanted to whatever I did, you know, I don't want

0:19:06.000 --> 0:19:07.920
<v Speaker 3>to say like I was ready to walk away from

0:19:07.920 --> 0:19:11.560
<v Speaker 3>like working in the industry in twenty nineteen, but I

0:19:11.640 --> 0:19:13.199
<v Speaker 3>kind of was like I was kind of just at

0:19:13.200 --> 0:19:14.800
<v Speaker 3>this point where I was like, I need to make

0:19:14.840 --> 0:19:19.160
<v Speaker 3>a fucking movie or something on my own and kind

0:19:19.200 --> 0:19:22.040
<v Speaker 3>of just put all I have into that, and that's

0:19:22.080 --> 0:19:24.920
<v Speaker 3>going to be the way people will either finally take

0:19:24.960 --> 0:19:27.520
<v Speaker 3>me seriously as a director or like I'll at least

0:19:27.560 --> 0:19:29.760
<v Speaker 3>have made a movie and then I can just be

0:19:29.880 --> 0:19:32.560
<v Speaker 3>in debt and I'll have a movie I made. So

0:19:33.480 --> 0:19:37.119
<v Speaker 3>to me, it was always about not necessarily like finally

0:19:37.160 --> 0:19:40.840
<v Speaker 3>being taken seriously by my industry, but just like kind

0:19:40.840 --> 0:19:43.159
<v Speaker 3>of making this giant piece of art that is not

0:19:43.240 --> 0:19:45.199
<v Speaker 3>only like a big like look what I can do,

0:19:45.840 --> 0:19:49.080
<v Speaker 3>you know style thing, but like is also just about

0:19:49.119 --> 0:19:53.320
<v Speaker 3>all of that, about the frustration of being allowed in

0:19:53.400 --> 0:19:56.280
<v Speaker 3>but only being allowed in in these certain ways, like

0:19:56.320 --> 0:19:59.560
<v Speaker 3>whether it's on like a diversity cast or like, you

0:19:59.560 --> 0:20:02.320
<v Speaker 3>know whatever. Like I was, I worked on the show.

0:20:02.400 --> 0:20:05.159
<v Speaker 3>I can't really talk about it because it's like nda

0:20:05.280 --> 0:20:07.040
<v Speaker 3>stuff and I don't think the show will ever come out.

0:20:07.080 --> 0:20:10.040
<v Speaker 3>But I was in the writer's room on a cartoon

0:20:10.119 --> 0:20:12.879
<v Speaker 3>that was being rebooted, and it was one of my

0:20:12.880 --> 0:20:15.760
<v Speaker 3>favorite cartoons of all time. But I had a day

0:20:15.800 --> 0:20:17.280
<v Speaker 3>where I was like just sitting in the writer's room

0:20:17.320 --> 0:20:20.159
<v Speaker 3>and I was like looking around at my coworkers and

0:20:20.200 --> 0:20:22.800
<v Speaker 3>it was I was like, oh, wait a minute, it's

0:20:22.840 --> 0:20:26.480
<v Speaker 3>all girls, and I'm I'm a girl, and I'm a

0:20:26.520 --> 0:20:29.920
<v Speaker 3>trans girl. We're all just being brought in to rehabilitate

0:20:30.000 --> 0:20:32.399
<v Speaker 3>this like problematic piece of arc, you know, And it

0:20:32.480 --> 0:20:36.080
<v Speaker 3>was like this crazy moment of having like like also

0:20:36.200 --> 0:20:38.720
<v Speaker 3>have had lost jobs because of my identity and now

0:20:38.760 --> 0:20:40.399
<v Speaker 3>being in this place where it's like my identity is

0:20:40.440 --> 0:20:44.359
<v Speaker 3>like this bargaining chip. So anyway, how does this connect

0:20:44.440 --> 0:20:48.240
<v Speaker 3>to the online art conversation? Like I've always kind of

0:20:48.280 --> 0:20:52.000
<v Speaker 3>had to also play in like online spaces. Like I

0:20:52.000 --> 0:20:54.520
<v Speaker 3>started a public access station with my friends a few

0:20:54.600 --> 0:20:57.600
<v Speaker 3>years ago called Highland Park TV. A few years ago.

0:20:57.600 --> 0:21:00.560
<v Speaker 3>I was like ten years ago now, but that's still

0:21:00.640 --> 0:21:02.720
<v Speaker 3>going on today. And it was basically just this space

0:21:02.760 --> 0:21:06.320
<v Speaker 3>for us where we could like just record whatever. You know.

0:21:06.720 --> 0:21:08.760
<v Speaker 3>We'd meet up one week and come with like some

0:21:08.760 --> 0:21:11.720
<v Speaker 3>pretty simple sketches and shoot it on our public access

0:21:11.720 --> 0:21:14.920
<v Speaker 3>set and throw it up online and you know, like

0:21:15.200 --> 0:21:17.359
<v Speaker 3>twelve people would watch it and that was it and

0:21:17.400 --> 0:21:19.760
<v Speaker 3>that but that was cool, Like you know, you build

0:21:19.840 --> 0:21:23.040
<v Speaker 3>like little followings and communities that way, And I had

0:21:23.080 --> 0:21:26.320
<v Speaker 3>always just wanted to break out of that, you know,

0:21:26.400 --> 0:21:32.960
<v Speaker 3>because I think my sensibilities are pretty me and edgy

0:21:33.480 --> 0:21:38.360
<v Speaker 3>and weird, but like I'm really kind of a basic bitch.

0:21:38.440 --> 0:21:40.479
<v Speaker 3>Like when it goes to the stuff I like, like,

0:21:40.760 --> 0:21:44.680
<v Speaker 3>I really like my taste is very college dorm room.

0:21:44.880 --> 0:21:47.120
<v Speaker 3>I have a back to the future tattoo. Like, I'm

0:21:47.240 --> 0:21:50.320
<v Speaker 3>very influenced by like genre film, and you know, like

0:21:50.359 --> 0:21:53.120
<v Speaker 3>I love David Lynch, I love experimental film and stuff too.

0:21:53.160 --> 0:21:56.120
<v Speaker 3>But like I've always like really felt like I could

0:21:56.200 --> 0:21:58.720
<v Speaker 3>do it. I could be like just like a genre filmmaker.

0:21:59.560 --> 0:22:02.800
<v Speaker 3>But and we had the controversy at TIFF. I had

0:22:02.800 --> 0:22:04.439
<v Speaker 3>a lot of pressure on me to just kind of

0:22:04.480 --> 0:22:07.760
<v Speaker 3>put the movie out there, and I could never articulate

0:22:07.800 --> 0:22:11.119
<v Speaker 3>to people why it was important to me to not

0:22:11.320 --> 0:22:14.640
<v Speaker 3>do that and to hold out. It wasn't just like financial,

0:22:14.680 --> 0:22:17.440
<v Speaker 3>it really was. I mean, I mean maybe it's ego thing,

0:22:17.760 --> 0:22:20.679
<v Speaker 3>but it's it's also just like I've been doing this

0:22:20.800 --> 0:22:23.960
<v Speaker 3>long enough to know like the movie was gonna always

0:22:23.960 --> 0:22:27.159
<v Speaker 3>find its audience, but there needed to kind of be

0:22:27.200 --> 0:22:29.760
<v Speaker 3>a plan in place so that like I could actually

0:22:30.080 --> 0:22:32.800
<v Speaker 3>put it towards having a career that the career that

0:22:32.840 --> 0:22:35.240
<v Speaker 3>I've wanted my whole life. You know, Like I think

0:22:35.280 --> 0:22:37.760
<v Speaker 3>it's ridiculous that we live in a culture now where

0:22:37.800 --> 0:22:41.480
<v Speaker 3>every artist, even the ones like me who have had

0:22:41.520 --> 0:22:45.879
<v Speaker 3>a trade in this industry, Like in an industry like that,

0:22:45.960 --> 0:22:49.560
<v Speaker 3>we have to really carve our own path in online

0:22:49.560 --> 0:22:53.919
<v Speaker 3>spaces or on Twitter or YouTube, or whatever. It just

0:22:54.000 --> 0:22:58.159
<v Speaker 3>keeps us all in cycles of poverty. It like, like,

0:22:58.240 --> 0:23:01.680
<v Speaker 3>I fucking hate posting to Twitter. I do it still

0:23:01.720 --> 0:23:04.120
<v Speaker 3>just because it's the easiest way to get the word out,

0:23:04.119 --> 0:23:06.080
<v Speaker 3>But every single time I send a tweet, I'm like,

0:23:06.160 --> 0:23:09.959
<v Speaker 3>this sucks. Like I'm supporting one of the worst people

0:23:10.000 --> 0:23:13.160
<v Speaker 3>alive right now just by still using this site, somebody

0:23:13.200 --> 0:23:16.159
<v Speaker 3>who hates me and people like me so much that

0:23:16.240 --> 0:23:19.240
<v Speaker 3>he literally won't talk to his own child. Yeah. Like,

0:23:19.280 --> 0:23:22.560
<v Speaker 3>I really just wanted to kick the door down for

0:23:22.680 --> 0:23:27.439
<v Speaker 3>myself and hopefully for some people that come after me.

0:23:27.560 --> 0:23:30.200
<v Speaker 3>And you know, I really don't want to be the

0:23:30.240 --> 0:23:33.200
<v Speaker 3>type of filmmaker and the type of queer filmmaker who

0:23:33.240 --> 0:23:36.679
<v Speaker 3>like holds the ladder up behind them. Like it's not

0:23:36.720 --> 0:23:40.800
<v Speaker 3>even that I have integrity, it's just that like this

0:23:40.920 --> 0:23:43.600
<v Speaker 3>movie is that to me, this movie is such like

0:23:43.880 --> 0:23:46.919
<v Speaker 3>it's a gospel on how we need to be making

0:23:47.119 --> 0:23:51.639
<v Speaker 3>art more ethically and more for ourselves and from a

0:23:51.640 --> 0:23:55.320
<v Speaker 3>place of care. And yeah, that's just I want to

0:23:55.359 --> 0:23:58.879
<v Speaker 3>hopefully change my little corner of the industry as much

0:23:58.920 --> 0:24:00.720
<v Speaker 3>as I can toward that.

0:24:01.240 --> 0:24:04.600
<v Speaker 1>I mean, it definitely feels like we're getting more and

0:24:04.600 --> 0:24:07.760
<v Speaker 1>more people are embracing this idea of independent queer cinema,

0:24:08.320 --> 0:24:11.400
<v Speaker 1>and more people are are deciding, instead of putting whatever

0:24:11.520 --> 0:24:13.679
<v Speaker 1>short film they want on YouTube, try to do a

0:24:13.680 --> 0:24:14.520
<v Speaker 1>festival circuit.

0:24:14.880 --> 0:24:15.840
<v Speaker 4>And it's that.

0:24:15.920 --> 0:24:18.560
<v Speaker 1>Was one of the things that I think I really

0:24:18.600 --> 0:24:21.800
<v Speaker 1>respected after what happened at TIFF. What I really respected

0:24:21.840 --> 0:24:24.119
<v Speaker 1>at your insistence to like, no, like we're going to

0:24:24.200 --> 0:24:26.159
<v Speaker 1>find a distributor, Like we're We're not just going to

0:24:26.240 --> 0:24:28.240
<v Speaker 1>throw it up online and call it a day. It's

0:24:28.280 --> 0:24:30.399
<v Speaker 1>not just going to be like a fan film. It's like,

0:24:30.440 --> 0:24:32.960
<v Speaker 1>this is an actual, like expressive piece that we're gonna

0:24:33.080 --> 0:24:34.720
<v Speaker 1>It might mean that you won't see it for another

0:24:34.760 --> 0:24:37.560
<v Speaker 1>two years, but it shows like a level of like

0:24:37.720 --> 0:24:41.800
<v Speaker 1>actual artistic commitment that I found gave gave the project

0:24:41.840 --> 0:24:42.840
<v Speaker 1>a real sense of.

0:24:42.720 --> 0:24:44.800
<v Speaker 3>Like, wait, oh, thank you.

0:24:45.920 --> 0:24:49.879
<v Speaker 1>The notion of this comfortable YouTube bubble we've created is

0:24:49.920 --> 0:24:52.879
<v Speaker 1>perhaps why I find the public access TV side of

0:24:52.880 --> 0:24:56.760
<v Speaker 1>Ella Yeerman's Late Stage Live so compelling. A lot of

0:24:56.840 --> 0:24:59.679
<v Speaker 1>queer people around my age grew up with the transgender

0:24:59.760 --> 0:25:03.960
<v Speaker 1>video essay as the primary form of our artistic video output,

0:25:04.800 --> 0:25:07.040
<v Speaker 1>and there's a lot of good video essays out there,

0:25:07.400 --> 0:25:09.760
<v Speaker 1>but at a certain point it started to feel like

0:25:10.000 --> 0:25:13.240
<v Speaker 1>the main way a young, radical queer person could engage

0:25:13.240 --> 0:25:16.680
<v Speaker 1>with the art form. It's gotten to feel so insular

0:25:16.720 --> 0:25:19.840
<v Speaker 1>and a bit restrictive, like we're enforcing our own bubble.

0:25:20.640 --> 0:25:23.240
<v Speaker 1>On top of this self limiting aspect, I'm not even

0:25:23.280 --> 0:25:26.679
<v Speaker 1>sure how much growth the format even has Anymore. Recently,

0:25:26.720 --> 0:25:29.520
<v Speaker 1>I've begun to see more queer artists specifically trying to

0:25:29.560 --> 0:25:33.919
<v Speaker 1>make things outside the strict video essay framework. Even some

0:25:34.000 --> 0:25:36.720
<v Speaker 1>of the most popular trans video essay creators have been

0:25:36.760 --> 0:25:40.560
<v Speaker 1>trying to move into documentary and narrative filmmaking. I asked

0:25:40.600 --> 0:25:44.639
<v Speaker 1>Ella about moving beyond the video essay bubble because although

0:25:44.720 --> 0:25:46.600
<v Speaker 1>Late Stage Live does it air on YouTube as well

0:25:46.640 --> 0:25:49.720
<v Speaker 1>as Brooklyn Public Access, the format is not just your

0:25:49.800 --> 0:25:51.879
<v Speaker 1>average transgender video essay.

0:25:52.320 --> 0:25:55.159
<v Speaker 2>We don't have any pink lighting at all. Yeah, it's

0:25:55.160 --> 0:25:57.959
<v Speaker 2>definitely something I've been thinking about a lot, both like

0:25:58.000 --> 0:26:01.159
<v Speaker 2>in my own personal career and for the show. A

0:26:01.200 --> 0:26:03.160
<v Speaker 2>lot of my bylines in the last few years are

0:26:03.160 --> 0:26:05.280
<v Speaker 2>all YouTube based, with Late Stage and some more news,

0:26:05.359 --> 0:26:08.600
<v Speaker 2>and it's frustrating that even as YouTube is seen so

0:26:08.680 --> 0:26:12.120
<v Speaker 2>much growth and like celebrities come from YouTube all the time,

0:26:12.160 --> 0:26:14.119
<v Speaker 2>and some of the biggest names in the world are

0:26:14.440 --> 0:26:17.800
<v Speaker 2>Internet stars now, there's still like the sense of illegitimacy

0:26:17.840 --> 0:26:20.600
<v Speaker 2>to be doing a project on YouTube, and like, like

0:26:20.640 --> 0:26:22.480
<v Speaker 2>when I try and get published in like more legitimate

0:26:22.560 --> 0:26:24.920
<v Speaker 2>journalism magazines every so often, I'm always looking at my

0:26:24.960 --> 0:26:27.200
<v Speaker 2>resume and being like, I wish I had like a

0:26:27.359 --> 0:26:30.040
<v Speaker 2>byline in a magazine instead of three years of writing

0:26:30.040 --> 0:26:31.800
<v Speaker 2>for a YouTube show that I love so much and

0:26:31.880 --> 0:26:34.119
<v Speaker 2>think is doing better works than most of these magazines,

0:26:34.200 --> 0:26:36.760
<v Speaker 2>but like that I know won't get treated the same.

0:26:37.600 --> 0:26:40.440
<v Speaker 2>So there's definitely an aspect to that that I think. Yeah,

0:26:40.440 --> 0:26:43.360
<v Speaker 2>like it's partly YouTube is so accessible anyone can post

0:26:43.400 --> 0:26:46.840
<v Speaker 2>on YouTube that I understand why queer people have sort

0:26:46.840 --> 0:26:49.199
<v Speaker 2>of relegated themselves to this bubble. Trans people wrote like

0:26:49.280 --> 0:26:52.680
<v Speaker 2>why we've ended up with like you know, the trans

0:26:52.760 --> 0:26:57.280
<v Speaker 2>video essay scene, Thank you Mother Natalie. But it makes

0:26:57.280 --> 0:27:00.720
<v Speaker 2>it hard to sort of break into this like final

0:27:00.720 --> 0:27:04.520
<v Speaker 2>frontier of legitimacy, I think, and I think by like, yeah,

0:27:04.560 --> 0:27:08.280
<v Speaker 2>like not fully committing ourselves to being a YouTube show

0:27:08.840 --> 0:27:11.320
<v Speaker 2>from the get go, we do sort of leave doors

0:27:11.359 --> 0:27:14.439
<v Speaker 2>open to be considered like a more legitimate television production,

0:27:14.880 --> 0:27:17.679
<v Speaker 2>which is exciting for like growth opportunities. I think the

0:27:17.680 --> 0:27:20.600
<v Speaker 2>live studio audience also really pushes us out of that zone.

0:27:20.600 --> 0:27:22.479
<v Speaker 2>We get a lot of accusations from people who are

0:27:22.480 --> 0:27:24.240
<v Speaker 2>mean on the Internet of using a laugh track, and

0:27:24.320 --> 0:27:25.639
<v Speaker 2>I just want to say, and I will say it

0:27:25.760 --> 0:27:26.480
<v Speaker 2>till the day I die.

0:27:26.840 --> 0:27:29.520
<v Speaker 4>It would be so much easier if we were.

0:27:31.040 --> 0:27:33.399
<v Speaker 1>I could totally tell when there's gay people laughing the

0:27:33.440 --> 0:27:36.760
<v Speaker 1>background versus a laugh track. It's a very clear difference.

0:27:37.080 --> 0:27:39.399
<v Speaker 2>Absolutely, it would be so easy if I was just

0:27:39.440 --> 0:27:40.520
<v Speaker 2>plugging that in in post.

0:27:40.560 --> 0:27:40.880
<v Speaker 4>But no.

0:27:41.160 --> 0:27:45.720
<v Speaker 2>We bring in thirty thirty five Gaze every month just

0:27:45.760 --> 0:27:47.560
<v Speaker 2>to laugh at my jokes, and sometimes they don't.

0:27:47.560 --> 0:27:49.640
<v Speaker 4>And you can see that too when they don't laugh

0:27:49.680 --> 0:27:50.360
<v Speaker 4>at my jokes.

0:27:50.720 --> 0:27:52.879
<v Speaker 2>But I think that is something I was really excited

0:27:52.880 --> 0:27:54.320
<v Speaker 2>to do that is different from a lot of the

0:27:54.359 --> 0:27:57.719
<v Speaker 2>other video essay sphere because it also brings in aspects

0:27:57.720 --> 0:28:00.359
<v Speaker 2>of live performance that I love as a up and

0:28:00.400 --> 0:28:03.160
<v Speaker 2>as a theater artist, and also like, yeah, just pulls

0:28:03.200 --> 0:28:06.280
<v Speaker 2>it into like a slightly different genre of thing that

0:28:06.320 --> 0:28:08.760
<v Speaker 2>we're making. And I think certainly in terms of like

0:28:08.800 --> 0:28:11.960
<v Speaker 2>growth and audience building and like the potential of being

0:28:12.000 --> 0:28:15.199
<v Speaker 2>picked up by some larger organization. It definitely puts us

0:28:15.240 --> 0:28:17.399
<v Speaker 2>in like a different It makes us look slightly different

0:28:17.480 --> 0:28:20.560
<v Speaker 2>than like a YouTube show, even if we can all

0:28:20.600 --> 0:28:22.560
<v Speaker 2>like sort of quietly acknowledge, like, well, what all of

0:28:22.600 --> 0:28:24.400
<v Speaker 2>our growth is happening on YouTube and Instagram?

0:28:24.680 --> 0:28:27.040
<v Speaker 4>But like, as you said, like Real Late Night.

0:28:27.000 --> 0:28:30.239
<v Speaker 2>Is huge on YouTube now too, And there's all these

0:28:30.280 --> 0:28:34.120
<v Speaker 2>other extra correlating factors of like monetization on YouTube sort

0:28:34.119 --> 0:28:36.960
<v Speaker 2>of died a few years ago after the ad apocalypse

0:28:37.040 --> 0:28:40.080
<v Speaker 2>or whatever, and so you have to go through crowdfunding

0:28:40.120 --> 0:28:44.200
<v Speaker 2>sources like Patreon or sponsorships or x other white Like

0:28:44.480 --> 0:28:45.600
<v Speaker 2>there's not like you.

0:28:45.560 --> 0:28:48.920
<v Speaker 1>Can't Nebula or whatever. Right, new streeting service for YouTube

0:28:48.920 --> 0:28:49.400
<v Speaker 1>pops up.

0:28:49.480 --> 0:28:52.400
<v Speaker 2>Yeah, right, you can't just rely on ad sense anymore.

0:28:52.760 --> 0:28:55.480
<v Speaker 2>And that's frustrating in its own degree. But I think

0:28:55.520 --> 0:28:58.920
<v Speaker 2>even beyond that, Yeah, like not relegating ourselves to being

0:28:59.200 --> 0:29:03.840
<v Speaker 2>a YouTube show, both thematically and like concretely in terms

0:29:03.880 --> 0:29:08.920
<v Speaker 2>of content and form, is like really exciting. And I

0:29:08.960 --> 0:29:11.560
<v Speaker 2>think like, even as we grow and gain a budget

0:29:11.560 --> 0:29:13.520
<v Speaker 2>and are able to buy nicer cameras, we want to

0:29:13.560 --> 0:29:17.960
<v Speaker 2>like keep the aesthetics and vibe of like Edgy Radical

0:29:17.960 --> 0:29:21.440
<v Speaker 2>public Access because it's like a part of the voice

0:29:21.480 --> 0:29:23.720
<v Speaker 2>of the show, along with sort of the practicalities.

0:29:24.640 --> 0:29:28.120
<v Speaker 1>Yeah, having background ketamine jokes, I think really is right.

0:29:28.080 --> 0:29:31.280
<v Speaker 1>It sets you apart the quote unquote.

0:29:31.040 --> 0:29:34.120
<v Speaker 2>VHS cleaner that sits on the desk every episode. I

0:29:34.160 --> 0:29:35.240
<v Speaker 2>don't own a VHS.

0:29:36.040 --> 0:29:38.560
<v Speaker 1>We will return to. It could happen here after these

0:29:38.600 --> 0:29:53.120
<v Speaker 1>messages we now return to. It could happen here. To me,

0:29:53.160 --> 0:29:55.240
<v Speaker 1>the most exciting thing about the idea of a new

0:29:55.280 --> 0:29:58.080
<v Speaker 1>wave of independent trans cinema is that we'll get to

0:29:58.120 --> 0:30:01.120
<v Speaker 1>see a whole bunch of trans films that otherwise would

0:30:01.120 --> 0:30:05.280
<v Speaker 1>never get made by the big studios. After trans filmmaker

0:30:05.400 --> 0:30:09.479
<v Speaker 1>Jane Shanbron's successful festival run of her small scale future

0:30:09.520 --> 0:30:12.440
<v Speaker 1>debut titled We're All Going to the World's Fair back

0:30:12.440 --> 0:30:15.640
<v Speaker 1>in twenty twenty one, her next film, called I Saw

0:30:15.680 --> 0:30:18.520
<v Speaker 1>the TV Glow, got picked up by m Stone's production

0:30:18.640 --> 0:30:21.400
<v Speaker 1>company and a twenty four The film is now coming

0:30:21.440 --> 0:30:24.880
<v Speaker 1>out later this month. In the case of The People's Joker,

0:30:25.000 --> 0:30:27.320
<v Speaker 1>it dares to take Warner Brothers and Disney at their

0:30:27.360 --> 0:30:31.400
<v Speaker 1>word that their privately owned intellectual property is in fact

0:30:31.520 --> 0:30:35.120
<v Speaker 1>our culture's version of mythology, our very own Greek gods,

0:30:35.880 --> 0:30:39.080
<v Speaker 1>and so if these characters really are the cultural icons

0:30:39.120 --> 0:30:41.960
<v Speaker 1>that the monopolized companies who own them claim them to be.

0:30:42.720 --> 0:30:45.959
<v Speaker 1>What happens when we actually do treat them like mythology

0:30:46.040 --> 0:30:49.840
<v Speaker 1>and use these characters to artistically mythologize our own lives.

0:30:50.600 --> 0:30:55.120
<v Speaker 1>By skillfully sidestepping copyright law via effective legal parody, we

0:30:55.240 --> 0:30:57.320
<v Speaker 1>get to have a Batman film through the lens of

0:30:57.480 --> 0:31:01.240
<v Speaker 1>transgender chaos magic, which I'm afraid would simply never happen

0:31:01.360 --> 0:31:04.520
<v Speaker 1>under Warner Brothers Discovery, as they can't even stop deleting

0:31:04.520 --> 0:31:07.880
<v Speaker 1>their own finished films to get tax right offs. A

0:31:07.920 --> 0:31:10.000
<v Speaker 1>few weeks ago, I showed my it could happen here

0:31:10.040 --> 0:31:13.280
<v Speaker 1>co host Mia Wong the People's Joker, and afterwards we

0:31:13.360 --> 0:31:15.720
<v Speaker 1>talked about what makes it feel so special and it's

0:31:15.760 --> 0:31:18.280
<v Speaker 1>placed within the pantheon of queer cinema.

0:31:18.480 --> 0:31:21.880
<v Speaker 5>One of my dear friends, Vicky Osterweil, is writing a

0:31:21.880 --> 0:31:25.720
<v Speaker 5>book called The Extended Universe about sort of copyright law

0:31:25.840 --> 0:31:28.720
<v Speaker 5>and what it's done to film, and specifically focusing on

0:31:28.720 --> 0:31:32.280
<v Speaker 5>on Disney and the thing that's different about The People's Joker. Right,

0:31:32.320 --> 0:31:35.040
<v Speaker 5>if if you want to know why the People's Joker is,

0:31:35.640 --> 0:31:38.360
<v Speaker 5>you know why specifically you couldn't make this, it's it's

0:31:38.400 --> 0:31:40.840
<v Speaker 5>partially because it's trans and it's partially because it's actually

0:31:40.880 --> 0:31:43.960
<v Speaker 5>a movie. Yeah, because and then this is this is

0:31:43.960 --> 0:31:45.520
<v Speaker 5>this is this is Vicky's argument, you know, and this

0:31:45.600 --> 0:31:48.240
<v Speaker 5>is this is the hidden truth about the film industry

0:31:48.360 --> 0:31:50.720
<v Speaker 5>is that movies are not designed to sell movies.

0:31:50.840 --> 0:31:52.560
<v Speaker 1>No, they're to send copyright.

0:31:53.200 --> 0:31:53.400
<v Speaker 2>No.

0:31:53.400 --> 0:31:56.040
<v Speaker 5>No, it's it's worse than that. Like, a superhero movie

0:31:56.080 --> 0:31:58.520
<v Speaker 5>does not make money on the movie, right, the movie

0:31:58.520 --> 0:32:00.480
<v Speaker 5>theater is not making money on the movie. Movie theater

0:32:00.560 --> 0:32:04.840
<v Speaker 5>is making money on food the company itself. That's not

0:32:04.840 --> 0:32:08.240
<v Speaker 5>where the money comes from. The money comes from toy sales, yeah,

0:32:08.280 --> 0:32:11.200
<v Speaker 5>and sales of stuff afterwards. Right, So what you're actually

0:32:11.200 --> 0:32:13.239
<v Speaker 5>seeing when you're seeing a superhero movie is just an

0:32:13.280 --> 0:32:16.400
<v Speaker 5>ad and this is yeah, and this is part of

0:32:16.440 --> 0:32:18.440
<v Speaker 5>what the people's joker is that makes it different, right,

0:32:18.480 --> 0:32:21.600
<v Speaker 5>And you know, and it's because like specifically, because it

0:32:21.680 --> 0:32:23.800
<v Speaker 5>is trans and because of the way that is transit

0:32:23.880 --> 0:32:26.480
<v Speaker 5>makes it impossible for its being made by corporation, and

0:32:26.520 --> 0:32:29.160
<v Speaker 5>because trans people fought to make it, it gets to

0:32:29.200 --> 0:32:32.280
<v Speaker 5>be an actual movie and not a fucking toy sales thing.

0:32:32.560 --> 0:32:34.960
<v Speaker 1>Yeah, because they're not going to be making a toy

0:32:35.000 --> 0:32:37.040
<v Speaker 1>of mustache pedophile batman.

0:32:37.720 --> 0:32:41.800
<v Speaker 5>Yeah. Right, and this is incredibly important for the genre

0:32:41.880 --> 0:32:44.800
<v Speaker 5>of film, because you know, I mean, there is a

0:32:44.840 --> 0:32:46.680
<v Speaker 5>world that is not too far off where we are

0:32:46.720 --> 0:32:50.160
<v Speaker 5>the last people making actual fucking films and not advertisements.

0:32:50.600 --> 0:32:51.160
<v Speaker 2>Yeah.

0:32:51.640 --> 0:32:55.320
<v Speaker 5>To use this sort of like only semi ironically, using

0:32:55.320 --> 0:32:57.440
<v Speaker 5>this sort of lofty, like Marxist language is like, yeah,

0:32:57.480 --> 0:32:59.320
<v Speaker 5>like we kind of also have been given the historical

0:32:59.360 --> 0:33:04.760
<v Speaker 5>task of safe film from its complete annihilation by these

0:33:05.160 --> 0:33:07.240
<v Speaker 5>fucking capitalist copyright ghouls.

0:33:08.200 --> 0:33:10.600
<v Speaker 1>It's a pleasure to see. It's a joy to see.

0:33:10.760 --> 0:33:12.720
<v Speaker 1>I think I was reading an interesting article recently that

0:33:12.760 --> 0:33:17.480
<v Speaker 1>talked about how trans media's orientation has been very referential.

0:33:17.680 --> 0:33:22.320
<v Speaker 1>It's been very much based on experiences that trans people

0:33:22.320 --> 0:33:25.200
<v Speaker 1>have as kids engaging with media, whether that's with something

0:33:25.200 --> 0:33:28.040
<v Speaker 1>like Buffy the Vampires Layer, whether that's with DC comics,

0:33:28.360 --> 0:33:32.200
<v Speaker 1>And it's because transness is so much about recontextualizing your

0:33:32.240 --> 0:33:35.240
<v Speaker 1>whole life and identity. A lot of trans media has

0:33:35.280 --> 0:33:38.560
<v Speaker 1>also been about this form of recontextualization, both with I

0:33:38.560 --> 0:33:42.000
<v Speaker 1>think The People's Joker is a great example, also the

0:33:42.040 --> 0:33:44.040
<v Speaker 1>upcoming film I saw The TV Glow, which is very

0:33:44.120 --> 0:33:46.680
<v Speaker 1>much based on like Buffy and other and other kind

0:33:46.680 --> 0:33:49.560
<v Speaker 1>of like Monster of the Week title TV shows. It's

0:33:49.600 --> 0:33:52.120
<v Speaker 1>combining all of that kind of stuff with a lot

0:33:52.120 --> 0:33:56.240
<v Speaker 1>of lynching influences, both in these cases, both in The

0:33:56.240 --> 0:33:59.160
<v Speaker 1>People's Joker and in I saw the TV glow to

0:33:59.280 --> 0:34:03.240
<v Speaker 1>create this like dream of self identity in this referential format,

0:34:03.520 --> 0:34:07.040
<v Speaker 1>and that's been an interesting trend to watch in trans cinema,

0:34:07.080 --> 0:34:08.640
<v Speaker 1>and I think that's that's something that's something to look

0:34:08.840 --> 0:34:11.760
<v Speaker 1>I think that's something to look for when you're engaging

0:34:11.800 --> 0:34:14.719
<v Speaker 1>with future trans cinema projects, seeing if those kind of

0:34:14.760 --> 0:34:17.279
<v Speaker 1>things pop up, and if and if they don't, why

0:34:17.400 --> 0:34:19.759
<v Speaker 1>is that what else is actually happening instead? I think

0:34:19.760 --> 0:34:22.240
<v Speaker 1>those are gonna be some interesting interesting ways to uh

0:34:22.719 --> 0:34:26.680
<v Speaker 1>engage with our own diy art in the next decade here.

0:34:27.000 --> 0:34:30.279
<v Speaker 1>Because as much as like everything we talk about is

0:34:30.280 --> 0:34:33.359
<v Speaker 1>so like depressing, like on this show, like about how

0:34:33.400 --> 0:34:36.120
<v Speaker 1>everything dealing with like trends stuff is about how everyone's

0:34:36.120 --> 0:34:38.399
<v Speaker 1>trying to like kill us and restrict our medical care,

0:34:38.800 --> 0:34:42.799
<v Speaker 1>that does not actually stop us from becoming people who

0:34:42.840 --> 0:34:45.840
<v Speaker 1>actually engage with culture in any real sense. I think

0:34:46.400 --> 0:34:48.800
<v Speaker 1>despite everything that's targeted against trans people, it does not

0:34:48.880 --> 0:34:52.680
<v Speaker 1>stop us from actually having a cultural output. And the

0:34:52.719 --> 0:34:54.640
<v Speaker 1>thing a lot of conservatives are afraid of is our

0:34:54.760 --> 0:34:59.200
<v Speaker 1>cultural output. The fact that trans people keep being actually

0:34:59.280 --> 0:35:04.640
<v Speaker 1>really compelling artists and really compelling people in general makes

0:35:04.840 --> 0:35:08.040
<v Speaker 1>conservative service. I don't think it's impossible for conservatives to

0:35:08.040 --> 0:35:10.320
<v Speaker 1>make art. I think there is conservative art that actually

0:35:10.360 --> 0:35:14.280
<v Speaker 1>can be seen as like okay art. But they certainly

0:35:14.360 --> 0:35:17.439
<v Speaker 1>are afraid at how good trans people are at making

0:35:17.520 --> 0:35:21.440
<v Speaker 1>music and now making movies. When I was talking with me,

0:35:21.719 --> 0:35:24.080
<v Speaker 1>she brought up a good point that all paraphrase here.

0:35:24.840 --> 0:35:27.400
<v Speaker 1>Part of why we're seeing this new wave of independent

0:35:27.440 --> 0:35:30.480
<v Speaker 1>transcinema is the result of a combination of two things.

0:35:31.000 --> 0:35:33.759
<v Speaker 1>One is that trans and queer artists have been and

0:35:33.840 --> 0:35:36.279
<v Speaker 1>continue to be chewed up and spat out by the

0:35:36.320 --> 0:35:40.880
<v Speaker 1>traditional media machine, and two, the traditional media machine itself

0:35:41.080 --> 0:35:44.960
<v Speaker 1>is slowly rotting from the inside, which can be a

0:35:45.080 --> 0:35:48.000
<v Speaker 1>tricky situation to navigate for a lot of queer artists.

0:35:48.320 --> 0:35:51.760
<v Speaker 1>But simultaneously, it also means that we're in this position,

0:35:51.800 --> 0:35:55.600
<v Speaker 1>we're having been spat out. We have full rain to

0:35:55.640 --> 0:35:59.799
<v Speaker 1>go make our own, massive, grotesque, degenerate queer art on

0:35:59.840 --> 0:36:05.040
<v Speaker 1>our own, because there simply is no artistic alternative. Trans

0:36:05.040 --> 0:36:07.920
<v Speaker 1>people need to be submitting to film festivals regardless of

0:36:07.960 --> 0:36:11.480
<v Speaker 1>whether or not CIS viewers and critics will understand the work.

0:36:12.440 --> 0:36:14.359
<v Speaker 1>Filmmaking is one of those art forms that you can't

0:36:14.400 --> 0:36:17.279
<v Speaker 1>really do all by yourself, but that doesn't need to

0:36:17.320 --> 0:36:20.040
<v Speaker 1>be a limitation. That can be an asset. Gay people

0:36:20.080 --> 0:36:23.000
<v Speaker 1>are good at a lot of different things, and filmmaking

0:36:23.080 --> 0:36:27.439
<v Speaker 1>integrates so many different artistic areas and skills, and as

0:36:27.440 --> 0:36:30.280
<v Speaker 1>we've seen, a movie made by a community of queers

0:36:30.440 --> 0:36:34.440
<v Speaker 1>can create such a unique result. When talking with Vera Drew,

0:36:34.520 --> 0:36:37.200
<v Speaker 1>she mentioned that having a whole team of artists help

0:36:37.239 --> 0:36:40.400
<v Speaker 1>her complete the movie is also in part what ensured

0:36:40.440 --> 0:36:42.400
<v Speaker 1>that she would find a way for the film to

0:36:42.400 --> 0:36:45.400
<v Speaker 1>be distributed the right way so that it's seen up

0:36:45.440 --> 0:36:47.719
<v Speaker 1>on the big screen and not just published online for free.

0:36:48.320 --> 0:36:52.120
<v Speaker 3>You know. That was another thing that really kind of

0:36:52.200 --> 0:36:57.120
<v Speaker 3>kept me from doing anything irrational with the film, like

0:36:57.160 --> 0:36:59.960
<v Speaker 3>posting it on Google Drive with contribution to a donation

0:37:00.120 --> 0:37:02.680
<v Speaker 3>link or whatever. It was like like I have all

0:37:02.680 --> 0:37:04.960
<v Speaker 3>these artists that just worked on this movie with me

0:37:05.120 --> 0:37:07.879
<v Speaker 3>for two and a half years, and like, no, we're

0:37:07.920 --> 0:37:10.319
<v Speaker 3>gonna fucking do this. Like I said I would do this,

0:37:10.400 --> 0:37:13.680
<v Speaker 3>and I'm gonna do this cause like I can't just

0:37:13.719 --> 0:37:17.360
<v Speaker 3>like feed this back into the incubator and the fucking

0:37:17.400 --> 0:37:21.640
<v Speaker 3>feedback loop of trans Twitter and like cool underground circles

0:37:21.640 --> 0:37:23.560
<v Speaker 3>that I totally love to be a part of, but

0:37:23.719 --> 0:37:27.400
<v Speaker 3>we're all trying to, you know, get more visibility outside

0:37:27.400 --> 0:37:29.800
<v Speaker 3>of those things. So yeah, I always really just wanted

0:37:29.840 --> 0:37:34.000
<v Speaker 3>to honor that, honor the team and make everybody feel valued.

0:37:34.080 --> 0:37:37.120
<v Speaker 3>And you know, I paid as many people as I could,

0:37:37.200 --> 0:37:40.240
<v Speaker 3>and you know, was very straightforward about what I could afford,

0:37:40.320 --> 0:37:43.640
<v Speaker 3>and a lot of people worked in ways that they

0:37:43.719 --> 0:37:46.520
<v Speaker 3>just felt compensated and that was very appreciated. You know,

0:37:46.640 --> 0:37:50.080
<v Speaker 3>I think in general, like everybody on this was very underpaid.

0:37:50.800 --> 0:37:53.719
<v Speaker 3>But like it was such a labor of love and

0:37:53.760 --> 0:37:59.080
<v Speaker 3>such like a a personal thing for all of us

0:37:59.120 --> 0:38:02.240
<v Speaker 3>that everybody just like showed up and and really rallied

0:38:02.239 --> 0:38:04.759
<v Speaker 3>around each other and really just kept saying yes and

0:38:05.280 --> 0:38:08.799
<v Speaker 3>to everything, and it's so cool. I don't I don't

0:38:08.840 --> 0:38:11.000
<v Speaker 3>know how I'll ever really be able to replicate. I

0:38:11.000 --> 0:38:13.200
<v Speaker 3>don't think I should either, just because it's it was.

0:38:13.360 --> 0:38:17.239
<v Speaker 3>It was quite a gargantuan task, but you know, it

0:38:17.280 --> 0:38:19.120
<v Speaker 3>was it was literally the best time of my life,

0:38:19.160 --> 0:38:21.160
<v Speaker 3>was was making this movie. Like I think it really

0:38:21.280 --> 0:38:24.200
<v Speaker 3>it taught me just how to be a human being

0:38:24.239 --> 0:38:27.800
<v Speaker 3>and how to love and how to like finally feel

0:38:27.800 --> 0:38:31.279
<v Speaker 3>connected to my to my queer community, because I think

0:38:31.320 --> 0:38:34.719
<v Speaker 3>like The People's Jokers really more than anything, it's really

0:38:34.719 --> 0:38:40.560
<v Speaker 3>about nuance and like relationships and family and uh politics,

0:38:40.640 --> 0:38:44.120
<v Speaker 3>And it talks about nuance by really leaning into these

0:38:44.120 --> 0:38:48.880
<v Speaker 3>like extremes, which I think just is also inherently queer,

0:38:50.200 --> 0:38:51.480
<v Speaker 3>and I don't know, I mean that to me is

0:38:51.520 --> 0:38:54.560
<v Speaker 3>like another thing. It's just like I I hope and

0:38:54.600 --> 0:38:57.040
<v Speaker 3>there there's there's a lot of trans filmmakers that are

0:38:57.080 --> 0:38:59.000
<v Speaker 3>like starting to pop up in the genre space, but

0:38:59.080 --> 0:39:00.759
<v Speaker 3>like I hope, I hope we more of it, just

0:39:00.800 --> 0:39:03.399
<v Speaker 3>because like we all grew up on the same movies

0:39:03.440 --> 0:39:05.399
<v Speaker 3>that SIS people did, So like why can't we make

0:39:05.800 --> 0:39:09.200
<v Speaker 3>similar art, you know, and tell our stories in the

0:39:09.239 --> 0:39:11.120
<v Speaker 3>process and also do it in a way that's like

0:39:11.680 --> 0:39:13.279
<v Speaker 3>not hiding in the shadows.

0:39:13.840 --> 0:39:17.200
<v Speaker 1>The People's Joker is slowly ending its US theatrical run,

0:39:17.440 --> 0:39:19.520
<v Speaker 1>but you can still look for tickets and show times

0:39:19.600 --> 0:39:22.600
<v Speaker 1>at the People's Joker dot com, and you can find

0:39:22.680 --> 0:39:26.520
<v Speaker 1>Vera Drew online at Vera Drew twenty two Late Stage

0:39:26.520 --> 0:39:29.600
<v Speaker 1>Live just released their sixth episode, and I'm really excited

0:39:29.640 --> 0:39:32.239
<v Speaker 1>to see how the show will grow and evolve over time.

0:39:33.000 --> 0:39:35.040
<v Speaker 2>And we've actually recently hit an inflection point with the

0:39:35.080 --> 0:39:38.920
<v Speaker 2>show where like the sort of organic, haphazard growth is

0:39:39.239 --> 0:39:41.799
<v Speaker 2>no longer sustainable for us. We've been having a lot

0:39:41.800 --> 0:39:45.760
<v Speaker 2>of really exciting and scary conversations behind the scenes about

0:39:45.760 --> 0:39:49.239
<v Speaker 2>like formalizing our production process and kicking our shit up

0:39:49.280 --> 0:39:51.520
<v Speaker 2>a notch so that we have the potential to make

0:39:51.560 --> 0:39:54.400
<v Speaker 2>this bigger and better and more polished. But it is

0:39:54.440 --> 0:39:56.400
<v Speaker 2>at its core still like a production born out of

0:39:56.440 --> 0:40:00.840
<v Speaker 2>community and like mutual respect. Yeerman. You can find me

0:40:00.880 --> 0:40:04.120
<v Speaker 2>on Instagram at La dot Yeerman, on x dot com

0:40:04.160 --> 0:40:06.400
<v Speaker 2>at Ella Yeerman. I think I'm on Blue Sky also,

0:40:06.440 --> 0:40:09.359
<v Speaker 2>though I don't do anything there. You can find Late

0:40:09.440 --> 0:40:13.279
<v Speaker 2>Stage Live as Late Sailers Live on all platforms. That's Instagram,

0:40:13.640 --> 0:40:18.799
<v Speaker 2>x YouTube, TikTok probably also Blue Sky, but those are

0:40:18.840 --> 0:40:20.680
<v Speaker 2>the big ones. And then if you're interested in finding

0:40:20.719 --> 0:40:23.760
<v Speaker 2>my stand up show, we're at T four T Comedy

0:40:24.080 --> 0:40:28.040
<v Speaker 2>on Instagram and x oh. And then most specifically, if

0:40:28.040 --> 0:40:30.399
<v Speaker 2>you're interested in helping fun Blade Stage and make us

0:40:30.440 --> 0:40:32.880
<v Speaker 2>bigger and better and shinier, you can go to Patreon

0:40:32.920 --> 0:40:35.799
<v Speaker 2>dot com slash Late Stage Live, where we post Yeah,

0:40:35.800 --> 0:40:38.640
<v Speaker 2>we have a behind the scenes photos and videos, and

0:40:38.719 --> 0:40:42.399
<v Speaker 2>we make a semi frequent podcast where my head writer

0:40:42.480 --> 0:40:44.440
<v Speaker 2>and I talk about the news and shoot the shit

0:40:44.520 --> 0:40:46.680
<v Speaker 2>and talk about the process and a lot more detail

0:40:46.719 --> 0:40:49.439
<v Speaker 2>episode by episode. And we're so grateful for our current

0:40:49.440 --> 0:40:53.320
<v Speaker 2>patrons and for opportunities like this, and we're excited to

0:40:53.360 --> 0:40:54.080
<v Speaker 2>see where the show.

0:40:53.960 --> 0:40:57.280
<v Speaker 1>Goes that doesn't for us at It could Happen here.

0:40:57.480 --> 0:41:00.759
<v Speaker 1>I hope you enjoyed my Transformers and Gi Joe ad

0:41:00.760 --> 0:41:03.680
<v Speaker 1>break references, and if not, you can send any complaints

0:41:03.719 --> 0:41:07.479
<v Speaker 1>to the President of Columbia University. Solidarity to everyone across

0:41:07.520 --> 0:41:10.120
<v Speaker 1>the country who's been out the past few weeks. See

0:41:10.120 --> 0:41:16.680
<v Speaker 1>you on the other side. It could Happen here as

0:41:16.680 --> 0:41:18.320
<v Speaker 1>a production of cool Zone Media.

0:41:18.400 --> 0:41:21.040
<v Speaker 3>For more podcasts from cool Zone Media, visit our website

0:41:21.120 --> 0:41:24.239
<v Speaker 3>coolzonemedia dot com, or check us out on the iHeartRadio app,

0:41:24.239 --> 0:41:26.959
<v Speaker 3>Apple Podcasts, or wherever you listen to podcasts.

0:41:27.360 --> 0:41:29.480
<v Speaker 1>You can find sources for It Could Happen Here, updated

0:41:29.560 --> 0:41:32.600
<v Speaker 1>monthly at coolzonemedia dot com slash sources.

0:41:32.760 --> 0:41:33.600
<v Speaker 3>Thanks for listening.