WEBVTT - Syphilis Through The Ages

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert lamp and on Jergie bas This

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<v Speaker 1>is part two of our little series here on syphilis.

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<v Speaker 1>The first episode, Syphilis the Great Imitator, dealt with the

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<v Speaker 1>the organism that causes syphilista, which is known as Trepanema palladum,

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<v Speaker 1>actually the subspecies of Trepema palladum, and this is all

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<v Speaker 1>caused by this tiny, tightly coiled spiral key, this little

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<v Speaker 1>bacterium that ends up causing all of this trouble for

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<v Speaker 1>those that infected. So if you have not listened to

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<v Speaker 1>that first episode, go back, have a listen. We will

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<v Speaker 1>walk you through all the stages of a syphilis infection

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<v Speaker 1>from that from the tiny annoyances of the primary infection

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<v Speaker 1>on up to the disastrously deforming and ultimately lethal stages

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<v Speaker 1>of tertiary syphilis, as well as the treatment of it. Finally, um,

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<v Speaker 1>all right, this has been mentioned in the other episode,

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<v Speaker 1>but at bears mentioning again. The first recorded epidemic of

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<v Speaker 1>narial syphilis occurred in Europe in by the close of

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<v Speaker 1>the fifteenth century. It was pretty rampant. In fact, in Naples, Italy,

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<v Speaker 1>there was such a huge outbreak that the pope that said, hey,

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<v Speaker 1>we need some help here. Soldiers were brought in, five

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<v Speaker 1>thousand of them. And what do you think happened, Well,

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<v Speaker 1>they got to the prostitutes and they got more syphilis,

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<v Speaker 1>and then of course they just got worse and worse.

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<v Speaker 1>So what we're talking about is is a disease that

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<v Speaker 1>ravished for centuries throughout Europe, and today we're going to

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<v Speaker 1>try to get at the origins of it, and they

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<v Speaker 1>we're gonna try to tease out some of the morality

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<v Speaker 1>that has been paired with it, as well as the

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<v Speaker 1>sort of xenophobia that surrounds it as well. Yeahs, as

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<v Speaker 1>I mentioned before, it's it's it's kind of difficult to

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<v Speaker 1>overstate the importance of syphilis in Western culture for those

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<v Speaker 1>four and a half plus centuries. Um that it that

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<v Speaker 1>that it was a problem. Um And And as we

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<v Speaker 1>discussed in the last episode, syphilis is not eradicated. It

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<v Speaker 1>is still around the day. It's still something to be

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<v Speaker 1>concerned about, and it's still something we have to to

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<v Speaker 1>treat both wet with with penicillin and with education. But

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<v Speaker 1>during the fourteenth century to the early twentieth century, it

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<v Speaker 1>was really permeating the fabric of culture. It was rampant. Yes,

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<v Speaker 1>when we break down the percentages of it, it's going

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<v Speaker 1>to vary depending on where in Europe you're looking, but

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<v Speaker 1>you're generally looking at a ten to fifteen percent of

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<v Speaker 1>the population has syphilis. Uh, you know, with some degree

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<v Speaker 1>uh you know, margin for error there, and then uh

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<v Speaker 1>upwards of in military because then you have younger men

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<v Speaker 1>who are initially traveling around and they are the ones

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<v Speaker 1>that are spreading it from place to place, visiting prostitutes,

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<v Speaker 1>et cetera. Yeah, and because of its association with Columbus,

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<v Speaker 1>who sailed under the Spanish flag, it was called the

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<v Speaker 1>Spanish disease for a while, and then the French called

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<v Speaker 1>it the Neopolitan or Italian disease because they caught it

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<v Speaker 1>from residents of Naples, or should they say when Naples,

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<v Speaker 1>of course, was one of the major outbreak areas. The

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<v Speaker 1>Russians called it a Polish disease, the Polish called it

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<v Speaker 1>a Russian disease, and the Turks called it a Christian disease,

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<v Speaker 1>while the English called it the French park. So what

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<v Speaker 1>do you see here, a lot of finger pointing. Yes,

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<v Speaker 1>it's always the other that you blame the disease, and

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<v Speaker 1>you have to draw that firm line in your worldview

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<v Speaker 1>between we the clean and they the disease, and hope

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<v Speaker 1>that that line doesn't come to envelope you as well. Um,

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<v Speaker 1>the the Columbus thing is so fascinating and it's and

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<v Speaker 1>it's a it's a point that is continually studied and

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<v Speaker 1>argued about. But again we see that first big outbreak

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<v Speaker 1>in and as we all know in four nine two

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<v Speaker 1>Columbus sailed the ocean. So it sounds it sounds almost

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<v Speaker 1>too good to be true, slash too horrible to be

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<v Speaker 1>treat It almost sounds too easy, but but we keep

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<v Speaker 1>coming back to it time and time again. Here we

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<v Speaker 1>have Columbus sailing to this drastically new land and their contact,

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<v Speaker 1>be it sexual or merely skin on skin, is occurring

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<v Speaker 1>between members of his his crew and the native population.

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<v Speaker 1>And then they return to Europe, and then in their

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<v Speaker 1>wake we see the emergence of this, this this powerful illness. Yeah,

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<v Speaker 1>and you see a lot of wrongheaded ideas about this,

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<v Speaker 1>this idea of xenophobia, right, this fear of strangers, this

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<v Speaker 1>idea that there are savages that have uh spread this

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<v Speaker 1>disease to Europeans via Columbus. Yeah, you laid with a

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<v Speaker 1>member of another nation, you late with a member of

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<v Speaker 1>another another race. All these these weird taboos spring up,

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<v Speaker 1>uh and seemingly in concert with the parameters of the illness.

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<v Speaker 1>As we mentioned before, one of the reasons that syphilis

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<v Speaker 1>is such a captivating topic is because it's so rife

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<v Speaker 1>for metaphor, you know, be it a metaphor of morality,

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<v Speaker 1>of a metaphor of racism, nationalism, sexism, whatever you want

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<v Speaker 1>to throw at it. It seems to conform to that

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<v Speaker 1>that form rather nicely. Yeah. Now we will get back

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<v Speaker 1>to Columbus and we're going to try to get to

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<v Speaker 1>the origins of of syphilis. But before we do, it's

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<v Speaker 1>just worth it to say that this is syphilis, and

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<v Speaker 1>trying to get to the origins of it is really difficult. Um,

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<v Speaker 1>it's very hard to study. There are many strains, some

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<v Speaker 1>of which don't exist anymore, and then you have anecdotal

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<v Speaker 1>claims throughout the centuries, so you can't really pair that with,

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<v Speaker 1>you know, a systematic approach to say, yes, indeed, this

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<v Speaker 1>was a case of syphilis, because again, as we have

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<v Speaker 1>mentioned before, syphilis is the great imitator. So it's very

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<v Speaker 1>possible that someone had leprosy and not syphilis exactly. And

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<v Speaker 1>and again on that difficult to study. Note, you you

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<v Speaker 1>can't grow syphilis in a culture. You can't have a

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<v Speaker 1>little petrie dish of syphilis. Even today, we have to

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<v Speaker 1>study it in rabbits, so right, you have to have

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<v Speaker 1>it in an actual organism to really get a good

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<v Speaker 1>idea about it. That being said, there have been these

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<v Speaker 1>pre Columbian theories kicked around. In other words, this idea

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<v Speaker 1>of hey, could syphilis have existed before the New World,

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<v Speaker 1>previous to the late fourteen hundreds in the old world.

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<v Speaker 1>That's again called the pre Columbian theory. Yeah, and this

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<v Speaker 1>is this theory is basically that to say that, well,

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<v Speaker 1>when we have other illnesses, and if you look back

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<v Speaker 1>at some accounts of leprosy, you might say, well that

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<v Speaker 1>that kind of leprosy doesn't match up as well with

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<v Speaker 1>our modern understanding of leprosy. Perhaps that was a different ailment,

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<v Speaker 1>Perhaps that was in fact syphilis. And instead we're just

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<v Speaker 1>kind of latching on to this easy explanation of Columbus.

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<v Speaker 1>Since this groundbreaking um expedition takes place just a few

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<v Speaker 1>years before this major outbreak. But of course, the world

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<v Speaker 1>because I mean it makes sense, right, I mean, the

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<v Speaker 1>world is more complicated than one ship sailing off and

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<v Speaker 1>coming back. There are other movements going on in the world.

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<v Speaker 1>It's a time of great change. People are moving around,

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<v Speaker 1>not only throughout Europe, but you have movements going into

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<v Speaker 1>into into Asia and Africa. So what so why not?

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<v Speaker 1>Why why could there not be another route for this

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<v Speaker 1>illness to take? And we'll discuss that, we'll really try

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<v Speaker 1>to get to the bottom of this. But so when

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<v Speaker 1>we call when we say pre Columbian, we're talking about

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<v Speaker 1>Old World. When we talk about Columbia and we're talking

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<v Speaker 1>about New World generally here old world is Europe, Old

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<v Speaker 1>world is is Western civilization. New World the America's Columbia, etcetera. Right,

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<v Speaker 1>And if you're going to talk about New World, you

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<v Speaker 1>have to talk about something called yaws and facial Now,

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<v Speaker 1>these are tropical diseases that are closely related to tromponema palladum,

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<v Speaker 1>which is of course syphilis, although they are different. Bagel

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<v Speaker 1>causes mouth stores and lumps in the bone, and yaws

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<v Speaker 1>caused skin stores and disfiguring growths on the legs. So

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<v Speaker 1>of course they're they're related to syphilis, but they are

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<v Speaker 1>non venereal, right, they're spread through skin to skin contact,

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<v Speaker 1>They're not They're they're not straight up venereal diseases. Um.

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<v Speaker 1>You know, granted you could catch them in skin to

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<v Speaker 1>skin contact during sexual intercourse, but they're not depending on

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<v Speaker 1>that as their mode of transmission. Yeah, but these are

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<v Speaker 1>all trimp and emial diseases that are These are all

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<v Speaker 1>close relatives of the subspecies of Trimpandema palladum that causes syphilis.

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<v Speaker 1>And we bring them up because they're important to study.

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<v Speaker 1>If you're if you're trying to look at where syphilis,

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<v Speaker 1>syphilis originated from, then you're gonna want to look at

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<v Speaker 1>yaws and basil because paleo pathologists Bruce and Christine Rothschild

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<v Speaker 1>used that information to point toward a new World origin

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<v Speaker 1>of syphilis. They examined six hundred and eighty seven skeletons

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<v Speaker 1>from archaeological sites in the US. We're talking about arranging

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<v Speaker 1>an age from four hundred to six thousand years and

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<v Speaker 1>what they found is that populations to the south look

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<v Speaker 1>to have syphilis, while those to the north had yaws.

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<v Speaker 1>And then by contrast, they examined one thousand Old World

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<v Speaker 1>skeletons dating to before contact with the New World and

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<v Speaker 1>they found zero cases of syphilis. So this kind of

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<v Speaker 1>gets you onto the route of well, maybe the New

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<v Speaker 1>World did have the case of syphilis, although it's not

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<v Speaker 1>that clear cut, as well discussed, and this leads us

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<v Speaker 1>to what is called the Unitarian hypothesis, which has nothing

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<v Speaker 1>to do with Unitarians in the religious sense of the world,

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<v Speaker 1>where don't worry, Unitarians, We're not We're not nailing this

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<v Speaker 1>one on you. Unitarian in this sense that that it

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<v Speaker 1>unites the Old World and New World hypotheses regarding the

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<v Speaker 1>emergence of syphilis in Europe. The basic idea here is

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<v Speaker 1>that you do have Columbus and New sailors setting sail

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<v Speaker 1>from Europe to the New World to the Americans, and

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<v Speaker 1>when they're there, they do come into skin to skin

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<v Speaker 1>contact sexual and non sexual with natives there, and then

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<v Speaker 1>they end up acquiring trimpanemal diseases. Now, you know, again,

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<v Speaker 1>think to the Jewel, think to to tent, to, think

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<v Speaker 1>to yads, but not necessarily syphilis proper but they bring

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<v Speaker 1>back a relative of syphilis, and they bring it back

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<v Speaker 1>to a drastically new incubation world. We're talking about a

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<v Speaker 1>different environment because in the in the America's uh, you know,

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<v Speaker 1>individuals with syphilis they're gonna largely be in you know,

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<v Speaker 1>smaller communities. But then you bring them to a European

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<v Speaker 1>port town. You bring it to a world where individuals

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<v Speaker 1>are wearing more clothes, thus allowing for less skin on

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<v Speaker 1>skin contact. You're bringing it to a world where you

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<v Speaker 1>have brothels, a world where you have tiny ships tightly

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<v Speaker 1>packed with men sailing from one port to the next

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<v Speaker 1>port throughout Europe. And what happens, according to this hypothesis

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<v Speaker 1>is that the the treponemal disease changes and and we

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<v Speaker 1>get this subspecies of Trumpanema palladum that causes syphilis as

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<v Speaker 1>we know it. So it is a story of mutation

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<v Speaker 1>under new environmental circumstances. Yeah, if anyone is interested in

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<v Speaker 1>taking a deeper dive into this and and some of

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<v Speaker 1>the skeletal evidence behind this, there is a paper two

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<v Speaker 1>thousand and twelve paper called the Science behind pre Columbian

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<v Speaker 1>evidence of Syphilis and Europe research by documentary and that

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<v Speaker 1>goes into this, uh much more. And I wanted to

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<v Speaker 1>quote Molly Zuckerman. She's one of the authors of paper.

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<v Speaker 1>She says, in reality, it appears that venereal syphilis was

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<v Speaker 1>the byproduct of two different populations meeting and exchanging a pathogen.

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<v Speaker 1>It was an adaptive event, the natural selection of a disease,

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<v Speaker 1>independent of morality or blame. Yeah, it's not as situation

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<v Speaker 1>of ah, the sinful sailors are all those diseased natives

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<v Speaker 1>in this new world. It's it's something more complicated than that. Yeah.

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<v Speaker 1>And you know, at the outset of this, the researchers

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<v Speaker 1>for this paper, they really wanted to sort of disprove

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<v Speaker 1>this idea that Columbus and his crew were vectors for

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<v Speaker 1>syphilis because I thought, it can't be that just you know,

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<v Speaker 1>Columbus and his his guys hung out in America and

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<v Speaker 1>then brought it back to Europe and spread syphilis all

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<v Speaker 1>over the place. Can't be that simple. And it's not

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<v Speaker 1>that simple, um, you know, because the trick here is

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<v Speaker 1>that it mutated, it adapted rather um. But they really

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<v Speaker 1>they went into it with the intent of saying, no,

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<v Speaker 1>it can't be yeah, because it does sound like something

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<v Speaker 1>you would read and sort of conspiracy theory kind of

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<v Speaker 1>message board, right, like, well, these two dates line up,

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<v Speaker 1>we can correlate this little little bit. Therefore, that must

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<v Speaker 1>be what happened. Um Now, Now, we do want to

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<v Speaker 1>drive home that these are all hypotheses and that this

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<v Speaker 1>is still an area that everyone that there are a

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<v Speaker 1>lot of papers that come out about this, there's a

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<v Speaker 1>lot of discussion, a lot of argument, lots did a

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<v Speaker 1>lot of disagreement. So there's no definitive answer here, and

0:13:16.160 --> 0:13:17.600
<v Speaker 1>it may indeed be one of those areas where we

0:13:17.640 --> 0:13:21.160
<v Speaker 1>never have a definitive answer. It's true. And uh, you

0:13:21.200 --> 0:13:24.400
<v Speaker 1>know that the researchers who worked on that paper also

0:13:24.480 --> 0:13:26.920
<v Speaker 1>worked on some of them worked on a different paper

0:13:27.080 --> 0:13:32.319
<v Speaker 1>looking at fifty four published reports of pre Columbian evidence

0:13:32.360 --> 0:13:36.000
<v Speaker 1>and skeletal remains of syphilis, and they found there that

0:13:36.160 --> 0:13:41.920
<v Speaker 1>again there wasn't enough supporting information and real evidence to

0:13:42.080 --> 0:13:46.199
<v Speaker 1>say that it existed in its form of syphilis as

0:13:46.200 --> 0:13:50.320
<v Speaker 1>we know and talk about it now in the old world.

0:13:50.400 --> 0:13:53.240
<v Speaker 1>So again, there seems to be some sort of direction

0:13:53.360 --> 0:13:55.680
<v Speaker 1>here in terms of the way that the river is

0:13:55.720 --> 0:13:58.280
<v Speaker 1>streaming with information, But it doesn't mean that this is

0:13:58.320 --> 0:14:02.800
<v Speaker 1>the endpoint of the origins of syphilis. And we're gonna

0:14:02.800 --> 0:14:05.080
<v Speaker 1>talk about more of the sort of sights and sounds

0:14:05.080 --> 0:14:08.360
<v Speaker 1>and smells of what it might be like in a

0:14:08.559 --> 0:14:14.520
<v Speaker 1>syphilitic era in Europe. And I wanted to just read this.

0:14:14.520 --> 0:14:17.720
<v Speaker 1>This is from the BBC, A Cultural History of Syphilis.

0:14:18.720 --> 0:14:21.320
<v Speaker 1>It says in the fourteen nineties and apparently new and

0:14:21.440 --> 0:14:25.400
<v Speaker 1>terrifying disease struck naples in southern Italy and swept fire

0:14:25.520 --> 0:14:30.200
<v Speaker 1>like across Europe, reaping a dreadful human cost. It must

0:14:30.240 --> 0:14:33.440
<v Speaker 1>have been as though Hell had come to earth. Pustules

0:14:33.800 --> 0:14:37.440
<v Speaker 1>spread across the gentitals and the face of its many sufferers.

0:14:37.520 --> 0:14:43.960
<v Speaker 1>Unbearable gastro intestinal pain followed upon fevers, screamingly severe headaches

0:14:44.000 --> 0:14:49.000
<v Speaker 1>and other symptoms. Finally, flush fell from bones. Syphilis had

0:14:49.080 --> 0:14:52.920
<v Speaker 1>arrived in Europe, where it would stay misunderstood, lacking any

0:14:52.960 --> 0:14:57.000
<v Speaker 1>form of cure, for nearly five years. Yeah, that's that's

0:14:57.040 --> 0:15:00.360
<v Speaker 1>pretty rough sounding. Um. And again, remember that this was

0:15:00.440 --> 0:15:03.600
<v Speaker 1>not a disease that affected just the poor. This was

0:15:03.640 --> 0:15:06.600
<v Speaker 1>a disease that affected rich and poor alike, that affected

0:15:07.240 --> 0:15:10.160
<v Speaker 1>royalty and peasant, that affected clergy members, anyone that was

0:15:10.200 --> 0:15:14.560
<v Speaker 1>engaging in sexual contact, uh, random risk, a high risk

0:15:14.560 --> 0:15:18.200
<v Speaker 1>of acquiring uh this this illness. And yeah, this was

0:15:18.280 --> 0:15:21.800
<v Speaker 1>not a quiet sort of illness. I mean people could

0:15:21.800 --> 0:15:23.640
<v Speaker 1>smell you before you even came around. And we're talking

0:15:23.680 --> 0:15:27.520
<v Speaker 1>about rotting flesh. We are talking about your face bearing

0:15:27.600 --> 0:15:30.720
<v Speaker 1>the marks of syphilis, your body bearing the marks of it.

0:15:30.920 --> 0:15:32.720
<v Speaker 1>In fact, you could even kind of see it as

0:15:32.760 --> 0:15:39.800
<v Speaker 1>the sort of scarlet letter A brought into your flesh. Yeah. Again,

0:15:39.880 --> 0:15:43.880
<v Speaker 1>the metaphorical power of syphilis is unavoidable here because you

0:15:43.920 --> 0:15:47.720
<v Speaker 1>already have the idea, uh in Western culture, that that

0:15:47.800 --> 0:15:53.800
<v Speaker 1>physical deformities may signal inner deformities, that that that that

0:15:53.960 --> 0:15:59.040
<v Speaker 1>an inner sin can have a fleshly manifestation. And it's

0:15:59.120 --> 0:16:01.880
<v Speaker 1>super easy to apply that line of thinking to syphilis,

0:16:01.880 --> 0:16:04.400
<v Speaker 1>because here's something that's spread through sex. Here is something

0:16:04.440 --> 0:16:08.560
<v Speaker 1>that's spread through uh through sin, if you will, and

0:16:08.560 --> 0:16:13.600
<v Speaker 1>and then has these these terrifying physical um manifestations, certainly

0:16:13.600 --> 0:16:16.960
<v Speaker 1>in its later stages. So it's it's easy then for

0:16:16.960 --> 0:16:19.520
<v Speaker 1>someone to point the figure and say this, this is

0:16:19.560 --> 0:16:21.640
<v Speaker 1>the way. These are the wages of sin right here.

0:16:21.640 --> 0:16:23.440
<v Speaker 1>All you have to do is look at this individual,

0:16:23.720 --> 0:16:26.280
<v Speaker 1>Look at the look at the sores on their body.

0:16:26.360 --> 0:16:29.160
<v Speaker 1>Look at the deformities of their facial feature. Look what

0:16:29.240 --> 0:16:31.600
<v Speaker 1>has happened to them? Uh, And and so you see

0:16:31.600 --> 0:16:34.440
<v Speaker 1>this just throughout its stuff, throughout its four and a

0:16:34.480 --> 0:16:39.320
<v Speaker 1>half centuries of unchecked rampaging, and even beyond into the

0:16:39.320 --> 0:16:42.760
<v Speaker 1>twentieth century and even into the twenty one. There's there's

0:16:42.800 --> 0:16:46.600
<v Speaker 1>a moral aspect to syphilis and to other venereal diseases.

0:16:46.840 --> 0:16:49.800
<v Speaker 1>This is something you caught because you were doing something

0:16:49.840 --> 0:16:52.520
<v Speaker 1>that was wrong. Like that's the script that is often

0:16:53.040 --> 0:16:57.400
<v Speaker 1>applied to the scenario. Yeah, and now people have the

0:16:57.440 --> 0:17:01.480
<v Speaker 1>sort of calling card hallmarks of that disease. Right. They

0:17:01.600 --> 0:17:04.200
<v Speaker 1>look at you and they say, oh, let me see

0:17:04.359 --> 0:17:09.919
<v Speaker 1>you've you've got a nasty rash there, you've lost your hair, um,

0:17:09.960 --> 0:17:14.040
<v Speaker 1>perhaps your nose is even caving in into what's called

0:17:14.160 --> 0:17:17.120
<v Speaker 1>saddle nose. And so what do people do, Well, they

0:17:17.160 --> 0:17:21.479
<v Speaker 1>try to find anything and everything that might cover up

0:17:21.520 --> 0:17:25.000
<v Speaker 1>their transgressions or what would be perceived as transgression. Right.

0:17:25.080 --> 0:17:26.760
<v Speaker 1>And bear in mind again through all of this, that

0:17:26.800 --> 0:17:30.080
<v Speaker 1>there are no set of standard symptoms for syphilis, and

0:17:30.119 --> 0:17:34.280
<v Speaker 1>there are stages where it's undetectable. So so every everyone's

0:17:34.320 --> 0:17:37.120
<v Speaker 1>going crazy with ways to detect and treat it, while

0:17:37.200 --> 0:17:41.119
<v Speaker 1>the illness itself is is so difficult to get your

0:17:41.200 --> 0:17:44.000
<v Speaker 1>hands on. It's the great imitator, it's the it's the

0:17:44.280 --> 0:17:48.919
<v Speaker 1>great hider um. So yeah, bad stuff is happening to

0:17:48.960 --> 0:17:53.240
<v Speaker 1>your body in the varying stages of syphilis. So one

0:17:53.240 --> 0:17:54.679
<v Speaker 1>thing you might do is to, of course, you may

0:17:54.720 --> 0:17:57.840
<v Speaker 1>cover things up. Since we were wearing clothes, we're wearing makeup.

0:17:57.920 --> 0:18:01.760
<v Speaker 1>You can apply clothing and makeup to cover up your source. Yeah.

0:18:01.800 --> 0:18:05.800
<v Speaker 1>In fact, syphilis just creates this whole cottage industry of

0:18:05.920 --> 0:18:08.639
<v Speaker 1>different things you can buy and do to either feel

0:18:08.680 --> 0:18:11.600
<v Speaker 1>better or look better. So there might be some sort

0:18:11.600 --> 0:18:14.320
<v Speaker 1>of snake oil that you can buy right that has

0:18:14.359 --> 0:18:18.320
<v Speaker 1>absolutely no medical marriage. Or you might visit your local

0:18:18.359 --> 0:18:21.199
<v Speaker 1>wig maker quite a bit, because again, you want to

0:18:21.240 --> 0:18:24.240
<v Speaker 1>cover up the bald patch on your head or the

0:18:24.280 --> 0:18:27.360
<v Speaker 1>baldness so that people don't suspect that you have syphilis.

0:18:27.640 --> 0:18:32.080
<v Speaker 1>And if you are a prostitute, American is a must

0:18:32.240 --> 0:18:34.080
<v Speaker 1>because yeah, you might be saving your pupd care any

0:18:34.080 --> 0:18:35.919
<v Speaker 1>way to cut down on lights, but then you also

0:18:36.400 --> 0:18:39.240
<v Speaker 1>might have an outbreak of syphilis down there. You want

0:18:39.280 --> 0:18:42.320
<v Speaker 1>to disguise the signs, so you get a wig for

0:18:42.520 --> 0:18:46.359
<v Speaker 1>your genitals also called a mercan, which is not a

0:18:46.480 --> 0:18:50.040
<v Speaker 1>Muppet character. Yeah. They apparently used a lot now in

0:18:50.400 --> 0:18:55.560
<v Speaker 1>for films, especially historical films. Yeah, but historically it was

0:18:55.640 --> 0:18:59.240
<v Speaker 1>more a matter of venereal diseases for the men. Generally,

0:18:59.280 --> 0:19:03.040
<v Speaker 1>wasn't really an option because the well there's just more

0:19:03.080 --> 0:19:05.639
<v Speaker 1>to cover up down there, and uh, just do a

0:19:05.640 --> 0:19:07.480
<v Speaker 1>Google im his search, he'll see what I'm talking about.

0:19:08.320 --> 0:19:10.080
<v Speaker 1>All right, Yeah, there are some rely just sticks there

0:19:10.160 --> 0:19:14.600
<v Speaker 1>that you can't quite uh cover with American. But what

0:19:14.800 --> 0:19:18.480
<v Speaker 1>happens when your nose caves in and your flesh begins

0:19:18.520 --> 0:19:22.040
<v Speaker 1>to rot away, Well, this creates a problem, and in

0:19:22.119 --> 0:19:25.000
<v Speaker 1>general it was kind of a rough time for noses anyway.

0:19:25.040 --> 0:19:29.200
<v Speaker 1>If you remember the story of Tico Briy, the the astronomer,

0:19:29.359 --> 0:19:31.080
<v Speaker 1>I think we did an episode on him, or at

0:19:31.119 --> 0:19:34.040
<v Speaker 1>least he's come he comes up a time we did. Yeah, Yeah,

0:19:34.119 --> 0:19:38.920
<v Speaker 1>fascinating individual. Um. There may be some biographers that that

0:19:39.200 --> 0:19:41.280
<v Speaker 1>creep syphilis in there, but but I think it's pretty

0:19:41.359 --> 0:19:43.760
<v Speaker 1>established that that he lost the nose in a duel.

0:19:43.840 --> 0:19:46.120
<v Speaker 1>So on on one level, you can lose that nose

0:19:46.160 --> 0:19:49.840
<v Speaker 1>in a duel. Living an adventurous lifestyle, getting yourselves into

0:19:49.920 --> 0:19:53.920
<v Speaker 1>arguments with other armed gentleman. But you can also acquire

0:19:53.920 --> 0:19:56.919
<v Speaker 1>sephilis through your adventurous lifestyle. And then you see the

0:19:56.960 --> 0:19:59.600
<v Speaker 1>saddle nose, the eventual rotting away of the nose. So

0:19:59.760 --> 0:20:01.520
<v Speaker 1>one thing you can do is you can buy a

0:20:01.560 --> 0:20:06.160
<v Speaker 1>fake nose to where over your destroyed nose. And this

0:20:06.280 --> 0:20:08.120
<v Speaker 1>is this is as simple as it sounds. If you've

0:20:08.160 --> 0:20:10.520
<v Speaker 1>ever seen a digital underground video and you've seen Humpty

0:20:10.600 --> 0:20:12.920
<v Speaker 1>Hump with the big fake nose on his the on

0:20:13.000 --> 0:20:16.560
<v Speaker 1>a face who incidentally, according to the backstory, lost it

0:20:16.800 --> 0:20:20.120
<v Speaker 1>in a frying accident, I believe so, So no dueling

0:20:20.280 --> 0:20:23.560
<v Speaker 1>or syphilis involved with Humpty. But but it's basically the

0:20:23.600 --> 0:20:27.439
<v Speaker 1>same scenario, a fake nose that is strapped onto the

0:20:27.480 --> 0:20:31.159
<v Speaker 1>body or held with wires over the over the the

0:20:31.600 --> 0:20:36.440
<v Speaker 1>the vacant area. Yeah, in fact, and this is according

0:20:36.480 --> 0:20:39.639
<v Speaker 1>to Lindsay fitz Harris, who is in medical historian and

0:20:39.840 --> 0:20:44.960
<v Speaker 1>writes on the Kirojian Apprentice, which is a great website

0:20:44.960 --> 0:20:49.879
<v Speaker 1>documenting medical surgeries. She writes that this deformity was so

0:20:49.920 --> 0:20:52.359
<v Speaker 1>common amongst these suffering from the pots, as it was

0:20:52.400 --> 0:20:56.960
<v Speaker 1>sometimes called, that no nose clubs sprung up in London

0:20:57.720 --> 0:21:02.440
<v Speaker 1>on February eighteen seventy for The Star reported Miss Sanborn

0:21:02.560 --> 0:21:05.879
<v Speaker 1>tells us and an eccentric gentleman, having taken taken a

0:21:05.880 --> 0:21:09.679
<v Speaker 1>fancy to see a large party of noseless persons, invited

0:21:09.760 --> 0:21:12.919
<v Speaker 1>everyone thus afflicted whom he met in the street to

0:21:13.000 --> 0:21:15.480
<v Speaker 1>dine on a certain day at a tavern where he

0:21:15.600 --> 0:21:21.160
<v Speaker 1>formed them into a brotherhood. And on this site again

0:21:21.200 --> 0:21:24.200
<v Speaker 1>that Lindsay fitz Harris is put together, there is a

0:21:24.280 --> 0:21:29.720
<v Speaker 1>great example of one of these sort of noses that's

0:21:29.720 --> 0:21:33.080
<v Speaker 1>attached to a pair of glasses, that's attached to a

0:21:33.160 --> 0:21:37.240
<v Speaker 1>sort of almost looks like a headgear, like early headgear braces,

0:21:37.840 --> 0:21:42.640
<v Speaker 1>and it's one that that a female patient war Yeah,

0:21:42.640 --> 0:21:44.199
<v Speaker 1>and you can imagine that warn with a wig, and

0:21:44.240 --> 0:21:46.679
<v Speaker 1>it makes it makes perfect sense. And you know, the

0:21:46.720 --> 0:21:49.920
<v Speaker 1>no Nose Club also makes a lot of sense because

0:21:49.960 --> 0:21:52.159
<v Speaker 1>if you're you're dealing with this illness, you're having to

0:21:52.200 --> 0:21:55.439
<v Speaker 1>cover yourself up and where this this this fake nose

0:21:56.119 --> 0:21:58.800
<v Speaker 1>over your your your face. I mean, there's gonna come

0:21:58.800 --> 0:22:00.280
<v Speaker 1>a time when you want to be able to just

0:22:01.200 --> 0:22:04.840
<v Speaker 1>take that off and be yourself, no matter what has

0:22:04.840 --> 0:22:06.879
<v Speaker 1>happened to yourself in this illness. You want to be

0:22:06.920 --> 0:22:09.320
<v Speaker 1>able to just say, hey, here we are. We may

0:22:09.320 --> 0:22:12.200
<v Speaker 1>not have noses anymore because of this illness, but hey,

0:22:12.200 --> 0:22:15.200
<v Speaker 1>we're people, and we want to look at each other

0:22:15.280 --> 0:22:17.760
<v Speaker 1>like we're people and not worry about oh whatsever and

0:22:17.800 --> 0:22:20.080
<v Speaker 1>all these other people that don't have syphilis, or don't

0:22:20.119 --> 0:22:22.080
<v Speaker 1>realize they have syphilis, or in other stages of the

0:22:22.119 --> 0:22:25.000
<v Speaker 1>illness are looking at me and judging me for for

0:22:25.080 --> 0:22:27.959
<v Speaker 1>what I am and making judgments about my moral character

0:22:28.200 --> 0:22:30.880
<v Speaker 1>based on what has happened. Well, and fitz Harris has

0:22:30.960 --> 0:22:33.840
<v Speaker 1>that blog post Still Syphilis a Love Story which essentially

0:22:33.840 --> 0:22:36.240
<v Speaker 1>talks about this, and I believe it is miss Sanborn

0:22:36.320 --> 0:22:40.840
<v Speaker 1>who eventually takes the fake nose off at her husband's

0:22:40.840 --> 0:22:44.280
<v Speaker 1>request because he accepts her as she is. You know,

0:22:44.320 --> 0:22:46.240
<v Speaker 1>it's interest. I was listening to that to BBC program,

0:22:46.320 --> 0:22:49.840
<v Speaker 1>The Cultural History of Syphilis, which I'll link to on

0:22:49.960 --> 0:22:53.840
<v Speaker 1>the landing page for this podcast episode. But they go

0:22:53.960 --> 0:22:58.119
<v Speaker 1>into some of the cases of individuals, particularly in the

0:22:58.600 --> 0:23:03.800
<v Speaker 1>seventeenth century, who end up, if not finding pride in

0:23:03.880 --> 0:23:06.760
<v Speaker 1>their syphilitic appearance, they at least, you know, come to

0:23:06.800 --> 0:23:10.120
<v Speaker 1>own it. Uh. You see individuals like Sir William Davenant

0:23:10.600 --> 0:23:15.119
<v Speaker 1>uh sixteen of six through sixteen sixty eight as a poet, playwright,

0:23:15.160 --> 0:23:18.840
<v Speaker 1>and he was famously not shy about being painted or

0:23:18.880 --> 0:23:21.600
<v Speaker 1>depicted in artwork without a false nose. So you see

0:23:21.640 --> 0:23:25.240
<v Speaker 1>a very sunken saddle nose, you know, almost a vacant

0:23:25.680 --> 0:23:28.480
<v Speaker 1>um you know, part of his facial features. And he was,

0:23:28.560 --> 0:23:31.399
<v Speaker 1>you know, pretty upfront about it. Um. Another instance, you

0:23:31.440 --> 0:23:36.560
<v Speaker 1>have artist Gerard Delorice one through seventeen eleven, who is

0:23:36.560 --> 0:23:40.399
<v Speaker 1>actually a prominent painter uh and uh and he was

0:23:40.440 --> 0:23:43.880
<v Speaker 1>born with congenital syphilis. Um. And he he was. There's

0:23:43.880 --> 0:23:47.080
<v Speaker 1>actually a painting of him by Rembrandt, which I'll put

0:23:47.160 --> 0:23:49.640
<v Speaker 1>on the blog for everyone to see because it's it's

0:23:49.640 --> 0:23:52.840
<v Speaker 1>a it's a Rembrandt piece, so it's it's splendid to behold.

0:23:53.160 --> 0:23:55.000
<v Speaker 1>But here's an individual who you know, he's setting for

0:23:55.040 --> 0:23:58.040
<v Speaker 1>a portrait. He's he's he's open and uh and free

0:23:58.080 --> 0:24:01.160
<v Speaker 1>about who he you know, he's not trying to hide

0:24:01.160 --> 0:24:04.280
<v Speaker 1>it at this point. And you see a number of individuals,

0:24:04.520 --> 0:24:08.600
<v Speaker 1>say John Wilmot, the second Earl of Rochester, who was

0:24:09.119 --> 0:24:13.080
<v Speaker 1>portrayed by Johnny Depp in the movie Libertine. Um. You

0:24:13.119 --> 0:24:16.679
<v Speaker 1>see individuals like this who basically say, yeah, I have syphilis.

0:24:17.320 --> 0:24:20.920
<v Speaker 1>I have had a wildlife, and the wages of having

0:24:20.920 --> 0:24:24.080
<v Speaker 1>that wildlife are syphilis. So it's it's almost like a

0:24:24.080 --> 0:24:26.360
<v Speaker 1>badge of honor. Yeah, It's like when you hear I've

0:24:26.359 --> 0:24:29.719
<v Speaker 1>heard people say point at rock stars aging rock stars,

0:24:29.840 --> 0:24:32.520
<v Speaker 1>and you know, say, oh, they look rough, but they

0:24:32.720 --> 0:24:34.800
<v Speaker 1>partied hard to get there, you know, to say that,

0:24:34.920 --> 0:24:38.080
<v Speaker 1>you know, what has happened to them is like a

0:24:38.080 --> 0:24:40.600
<v Speaker 1>badge of honor because it says they have enjoyed their

0:24:40.640 --> 0:24:44.159
<v Speaker 1>younger life and that is why, uh, their their older

0:24:44.200 --> 0:24:47.080
<v Speaker 1>form is so decrepit. And think that's what you're seeing

0:24:47.080 --> 0:24:49.280
<v Speaker 1>in some of these individuals. Now, granted, these are individuals

0:24:49.320 --> 0:24:52.200
<v Speaker 1>that we're living at the in the upper echelon of society,

0:24:52.640 --> 0:24:56.040
<v Speaker 1>so they had a little more room too, you know,

0:24:56.040 --> 0:24:58.880
<v Speaker 1>to grab onto that pride. They weren't dying of syphilis, uh,

0:24:58.920 --> 0:25:01.560
<v Speaker 1>you know in the slum. Uh. And likewise, some of

0:25:01.600 --> 0:25:06.560
<v Speaker 1>these individuals too also had taken to various um ideas

0:25:06.560 --> 0:25:08.600
<v Speaker 1>about how syphilis could be treated. So they thought that

0:25:08.680 --> 0:25:12.320
<v Speaker 1>perhaps their their syphilis was being treated and managed by

0:25:12.520 --> 0:25:16.399
<v Speaker 1>regular mercury treatments in one of those mercury steam baths, which,

0:25:16.600 --> 0:25:19.359
<v Speaker 1>as we mentioned in the previous episode, may uh, you know,

0:25:19.480 --> 0:25:23.320
<v Speaker 1>was was likely making their symptoms worse in some cases.

0:25:23.560 --> 0:25:26.879
<v Speaker 1>So they thought that they were above sort of some

0:25:26.960 --> 0:25:30.880
<v Speaker 1>of the social rules in place because of their position

0:25:30.960 --> 0:25:34.720
<v Speaker 1>and society and be that they might have been vanquishing it.

0:25:34.960 --> 0:25:39.640
<v Speaker 1>So they were uh, not quite as concerned about how

0:25:39.680 --> 0:25:41.800
<v Speaker 1>they looked. Perhaps, Yeah, and if you're taking if you're

0:25:41.800 --> 0:25:44.760
<v Speaker 1>looking at the body from a less religious standpoint, you're

0:25:44.760 --> 0:25:48.040
<v Speaker 1>looking at more from a hedonistic or even mechanical standpoint,

0:25:48.400 --> 0:25:51.479
<v Speaker 1>then you're saying, hey, I live in a world in

0:25:51.480 --> 0:25:54.600
<v Speaker 1>which syphilis exists, and if I behave a certain way,

0:25:54.680 --> 0:25:57.920
<v Speaker 1>syphilis is what happens to my body. You know. Um,

0:25:58.040 --> 0:26:00.200
<v Speaker 1>some of these cases too, you see individuals where they

0:26:00.320 --> 0:26:04.200
<v Speaker 1>they're they're almost happy when they finally catch syphilis because

0:26:04.200 --> 0:26:06.879
<v Speaker 1>it means, if nothing else, it means they don't have

0:26:06.920 --> 0:26:09.840
<v Speaker 1>to worry about catching syphilis anymore. You know, they're they're

0:26:09.880 --> 0:26:13.480
<v Speaker 1>they're no longer living in the shadow of syphilis, but

0:26:13.760 --> 0:26:17.520
<v Speaker 1>within the dark of syphilis. And you can see where

0:26:17.560 --> 0:26:19.879
<v Speaker 1>there might be a certain amount of empowerment there. Certainly,

0:26:19.880 --> 0:26:21.439
<v Speaker 1>if you have to latch onto something, you might as

0:26:21.440 --> 0:26:23.200
<v Speaker 1>well latch onto that, although again you'd have to be

0:26:23.240 --> 0:26:27.000
<v Speaker 1>in a really specific social position to do that, and

0:26:27.040 --> 0:26:30.000
<v Speaker 1>you'd have to be a male for certain. No. Yes, indeed, now,

0:26:30.240 --> 0:26:33.200
<v Speaker 1>if you had the money, the wherewithal, and you did

0:26:33.280 --> 0:26:36.760
<v Speaker 1>not want to wear a fake nose, or you weren't

0:26:36.760 --> 0:26:38.840
<v Speaker 1>ready to come out to the world that you had syphilis,

0:26:38.880 --> 0:26:42.840
<v Speaker 1>then you would try a kind of nasal reconstruction, which

0:26:42.960 --> 0:26:47.080
<v Speaker 1>in the sixteenth century was called the Indian method, and

0:26:47.200 --> 0:26:51.000
<v Speaker 1>this involved cutting a nose sized section of skin from

0:26:51.000 --> 0:26:55.800
<v Speaker 1>the forehead. So there's again another calling card or hallmark

0:26:55.880 --> 0:26:58.240
<v Speaker 1>that you have the disease, because your nose looks great,

0:26:58.320 --> 0:27:00.320
<v Speaker 1>but you've got a big patch of skin, but you

0:27:00.359 --> 0:27:04.560
<v Speaker 1>have a really big wig. That's true, that's true, you

0:27:04.600 --> 0:27:07.360
<v Speaker 1>have a nice wig. But they take that skin from

0:27:07.359 --> 0:27:09.080
<v Speaker 1>the forehead and they would attach it to the bridge

0:27:09.080 --> 0:27:12.119
<v Speaker 1>of the nose to maintain a steady blood supply. And

0:27:12.160 --> 0:27:16.320
<v Speaker 1>then that flap was twisted into place and sewn over

0:27:16.359 --> 0:27:19.880
<v Speaker 1>the damaged area, which kind of created a replacement nose.

0:27:20.960 --> 0:27:25.119
<v Speaker 1>But again it wasn't perfect and you know, really cold weather,

0:27:25.240 --> 0:27:27.600
<v Speaker 1>it would not turn the same color as the rest

0:27:27.600 --> 0:27:30.560
<v Speaker 1>of your nose. So there were certain telltale signs that

0:27:30.880 --> 0:27:33.520
<v Speaker 1>it may look like an intech nose, but it is

0:27:33.600 --> 0:27:37.800
<v Speaker 1>not your perhaps knows that you were born with. But

0:27:37.840 --> 0:27:40.880
<v Speaker 1>it turns out that there's a better and perhaps more

0:27:40.960 --> 0:27:45.280
<v Speaker 1>horrific way to take a stab at plastic surgery or

0:27:45.320 --> 0:27:47.879
<v Speaker 1>early plastic surgery. You know what it is tempting to

0:27:47.920 --> 0:27:50.719
<v Speaker 1>say it's horrific, but it but in you know, another way,

0:27:50.760 --> 0:27:53.160
<v Speaker 1>it's kind of beautiful and it gets it how malleable

0:27:53.200 --> 0:27:56.879
<v Speaker 1>our flesh really is. Because again modern plastic surgery, the

0:27:57.160 --> 0:28:00.040
<v Speaker 1>plastic is referring to the plasticity of the flesh, that

0:28:00.160 --> 0:28:02.840
<v Speaker 1>you can craft flesh into a form. Yeah. And actually

0:28:02.960 --> 0:28:08.240
<v Speaker 1>this method did and does inform plastic surgeons about how

0:28:08.600 --> 0:28:11.119
<v Speaker 1>skin grows and how you can mold it and and

0:28:11.160 --> 0:28:14.719
<v Speaker 1>sculpt it. So yeah, in this we see the sixteenth

0:28:14.760 --> 0:28:19.159
<v Speaker 1>century advent of the Italian method. Now to to picture this, um,

0:28:19.359 --> 0:28:21.040
<v Speaker 1>if you don't have an image of it in front

0:28:21.080 --> 0:28:23.239
<v Speaker 1>of you, um, And and if you're not driving a

0:28:23.240 --> 0:28:25.880
<v Speaker 1>car doing anything where you need your hands place, place

0:28:25.960 --> 0:28:28.240
<v Speaker 1>your your palm of your hand, uh, kind of on

0:28:28.280 --> 0:28:32.160
<v Speaker 1>your forehead, okay, and then allow your nose to to

0:28:32.160 --> 0:28:36.359
<v Speaker 1>touch your arm. That is basically the position where the

0:28:36.400 --> 0:28:39.000
<v Speaker 1>surgeon would would lock your arm into place. There would

0:28:39.000 --> 0:28:41.800
<v Speaker 1>be like a head vice type of scenario going on,

0:28:41.840 --> 0:28:44.120
<v Speaker 1>so that you could not move your arm away. You

0:28:44.120 --> 0:28:46.959
<v Speaker 1>cannot move your the flesh of your arm away from

0:28:46.960 --> 0:28:49.200
<v Speaker 1>the flesh of your face. And then that's where you

0:28:49.240 --> 0:28:53.320
<v Speaker 1>perform the the the skin graft. You walk a pedicle

0:28:53.400 --> 0:28:56.080
<v Speaker 1>of flesh, you sort of cut it away from the forearm,

0:28:56.360 --> 0:28:59.320
<v Speaker 1>and you stitch it into place where the nose should

0:28:59.320 --> 0:29:01.600
<v Speaker 1>be in play of the nose that you've lost two

0:29:01.640 --> 0:29:04.360
<v Speaker 1>syphilis or duels or what have you, and then that's

0:29:04.360 --> 0:29:08.200
<v Speaker 1>held in place while the the grafted skin grows onto

0:29:08.240 --> 0:29:11.640
<v Speaker 1>the face. So for a brief period of time, you

0:29:11.680 --> 0:29:15.120
<v Speaker 1>have effectively sown your arm, or a surgeon has effectively

0:29:15.160 --> 0:29:17.920
<v Speaker 1>sown your arm to your face. And then once the

0:29:17.920 --> 0:29:21.240
<v Speaker 1>graft is taken, then you cut the arm away from

0:29:21.280 --> 0:29:24.760
<v Speaker 1>it and you've you've essentially walked as a piece of

0:29:24.880 --> 0:29:27.479
<v Speaker 1>flesh off of your arm onto your face and then

0:29:27.640 --> 0:29:30.840
<v Speaker 1>use that to form a new nose, which is kind

0:29:30.840 --> 0:29:34.600
<v Speaker 1>of brilliant, and honestly, you ask a plastic surgeon about

0:29:34.600 --> 0:29:36.520
<v Speaker 1>this and they'll be like, this is a great way

0:29:36.640 --> 0:29:39.840
<v Speaker 1>to try to get the skin to graft onto other

0:29:39.960 --> 0:29:43.320
<v Speaker 1>skin and then be able to shape it um. The

0:29:43.320 --> 0:29:46.000
<v Speaker 1>only problem here is that for about two weeks, you're

0:29:46.040 --> 0:29:49.920
<v Speaker 1>walking around with your your hand stuff in your head

0:29:50.000 --> 0:29:52.840
<v Speaker 1>and you can't really move your nose right because that's

0:29:52.880 --> 0:29:55.920
<v Speaker 1>now stuck to you your arm. Yeah, I'm guessing you're

0:29:55.920 --> 0:29:57.880
<v Speaker 1>probably not doing a whole lot of walk around town

0:29:57.920 --> 0:30:00.560
<v Speaker 1>like that. But but yeah, there's going to be a

0:30:00.560 --> 0:30:03.440
<v Speaker 1>weird period there. But you know, the Italian method, it's

0:30:03.480 --> 0:30:05.680
<v Speaker 1>a remarkable what it can do. Like it may be

0:30:06.560 --> 0:30:10.960
<v Speaker 1>summoning images of like a really bad plastic surgery job

0:30:11.080 --> 0:30:14.560
<v Speaker 1>or something. But I've I've seen some images, particularly like

0:30:14.840 --> 0:30:18.040
<v Speaker 1>particularly late eighteen hundreds early nineteen hundreds, in which you

0:30:18.120 --> 0:30:21.960
<v Speaker 1>see multiple pedicles of flesh that are essentially walked up

0:30:22.000 --> 0:30:25.080
<v Speaker 1>the body to the face to repair individuals who say

0:30:25.120 --> 0:30:29.720
<v Speaker 1>lost their lower jaw uh to to gunshot wound. Uh.

0:30:29.760 --> 0:30:31.760
<v Speaker 1>And then you're able to walk all these pedicles up

0:30:31.760 --> 0:30:33.960
<v Speaker 1>to the face and it looks kind of ghastly at first,

0:30:34.000 --> 0:30:36.200
<v Speaker 1>but then you start putting them in their place, and

0:30:36.320 --> 0:30:39.720
<v Speaker 1>at the end of the of this series of procedures,

0:30:40.120 --> 0:30:45.440
<v Speaker 1>you have a much more uh normal looking visage uh

0:30:45.560 --> 0:30:48.520
<v Speaker 1>there in place of the damaged tissue. So in in

0:30:48.520 --> 0:30:52.080
<v Speaker 1>in this scenario, we see the impact of syphilis on

0:30:52.360 --> 0:30:56.800
<v Speaker 1>early rhino pass plastic in Europe. But we also see

0:30:57.480 --> 0:31:00.200
<v Speaker 1>other ways in which syphilis ends up change in the

0:31:00.240 --> 0:31:03.840
<v Speaker 1>way that that that medicine is practiced, uh through throughout

0:31:04.480 --> 0:31:08.680
<v Speaker 1>the the old world. For instance, immediately it challenged humorism

0:31:08.680 --> 0:31:12.400
<v Speaker 1>and the doctrine of contagion that was probablement the other day. Um.

0:31:12.480 --> 0:31:15.520
<v Speaker 1>We also see syphilis as a catalyst for modern doctor

0:31:15.560 --> 0:31:19.480
<v Speaker 1>patient confidentiality, because suddenly it becomes a kind of a

0:31:19.480 --> 0:31:22.160
<v Speaker 1>calling card for some doctors. Hey, let me treat you

0:31:22.200 --> 0:31:24.520
<v Speaker 1>for your syphilist because I'll keep it on the download. Now,

0:31:24.520 --> 0:31:26.440
<v Speaker 1>we just kind of take that for granted that we

0:31:26.480 --> 0:31:28.440
<v Speaker 1>go into a doctor, they're not going to laugh about

0:31:28.440 --> 0:31:31.720
<v Speaker 1>syphilis to everyone in the neighborhood. And then this is

0:31:31.760 --> 0:31:34.360
<v Speaker 1>another key fact that was brought up in the book

0:31:34.400 --> 0:31:37.960
<v Speaker 1>Cleaned by Virginia Smith that I've referenced before in podcasts,

0:31:38.200 --> 0:31:41.800
<v Speaker 1>and that is that previously you had you'd go into

0:31:41.840 --> 0:31:45.680
<v Speaker 1>your your local barber shop and you'd have the barber

0:31:45.920 --> 0:31:48.440
<v Speaker 1>tonsors in the front, barber surgeons in the back. You

0:31:48.480 --> 0:31:50.720
<v Speaker 1>can have your haircut, your face shaved, all of that

0:31:50.800 --> 0:31:52.240
<v Speaker 1>that take place in the front of the building and

0:31:52.280 --> 0:31:54.240
<v Speaker 1>go into the back, into the yard or what have you.

0:31:54.760 --> 0:31:57.480
<v Speaker 1>That's where you would receive minor surgeries. That's where you

0:31:57.480 --> 0:32:01.800
<v Speaker 1>would uh take a bath and saying later as the

0:32:01.920 --> 0:32:04.000
<v Speaker 1>as syphilis begins to spread, that's where you start getting

0:32:04.040 --> 0:32:06.400
<v Speaker 1>treated for civilis that's where you might take your mercury bath.

0:32:06.840 --> 0:32:11.080
<v Speaker 1>And so the prevalence of the disease and fear regarding

0:32:11.120 --> 0:32:13.920
<v Speaker 1>the disease, this really leads to regulation. This really this

0:32:14.000 --> 0:32:16.240
<v Speaker 1>leads to of course, you know, paranoia. And so you

0:32:16.280 --> 0:32:18.720
<v Speaker 1>see the two separates. So you see the separation of

0:32:18.760 --> 0:32:22.600
<v Speaker 1>the barber tonsor and the barber surgeon. That's right, because

0:32:22.600 --> 0:32:27.760
<v Speaker 1>that red and white striped barber pole used to indicate

0:32:27.800 --> 0:32:30.360
<v Speaker 1>that there are surgeries down there. Right in case anybody's

0:32:30.840 --> 0:32:34.080
<v Speaker 1>ever wondered why, Um, that poll is outside of a

0:32:34.160 --> 0:32:38.400
<v Speaker 1>hair cuttery, all right. So that's this impact on on

0:32:39.280 --> 0:32:43.480
<v Speaker 1>on medicine and medical surgeries um, as well as cottage

0:32:43.520 --> 0:32:47.000
<v Speaker 1>industries like wig makers, right, and people who are are

0:32:47.080 --> 0:32:50.040
<v Speaker 1>selling you know, snake oils. But there are certain things

0:32:50.040 --> 0:32:53.080
<v Speaker 1>that you cannot cover up here when it comes to syphilis.

0:32:53.120 --> 0:32:56.080
<v Speaker 1>And one of the things would be your teeth. Now

0:32:56.120 --> 0:32:57.960
<v Speaker 1>you can pull all your teeth, you could put dentures in,

0:32:58.000 --> 0:32:59.400
<v Speaker 1>but if you didn't want to do that you're kind

0:32:59.400 --> 0:33:04.280
<v Speaker 1>of saddled with the ravages of your teeth bicyphilis. Yeah,

0:33:04.360 --> 0:33:07.400
<v Speaker 1>And one of the more one of the more particular

0:33:07.440 --> 0:33:09.240
<v Speaker 1>things we see here with the teeth is something that

0:33:09.280 --> 0:33:12.680
<v Speaker 1>pops up in cases of congenital syphilis, and that's something

0:33:12.720 --> 0:33:17.479
<v Speaker 1>known as Hutchinson teeth. These are, you know, as with

0:33:17.520 --> 0:33:21.000
<v Speaker 1>all things syphilis, the exact symptoms vary, but this is

0:33:21.040 --> 0:33:24.560
<v Speaker 1>often typified by sharpened looking teeth or peg shaped teeth

0:33:24.560 --> 0:33:29.160
<v Speaker 1>that kind of have sharpened points on the edges. Um.

0:33:29.200 --> 0:33:31.720
<v Speaker 1>You can look for for images this online, I think,

0:33:32.000 --> 0:33:34.680
<v Speaker 1>and actually I did a blog post um that I'll

0:33:34.680 --> 0:33:37.160
<v Speaker 1>link to on the landing page for this podcast episode

0:33:37.200 --> 0:33:39.840
<v Speaker 1>that includes, uh, the image that Julian and I are

0:33:39.840 --> 0:33:42.200
<v Speaker 1>both looking at now. But they do have a kind

0:33:42.200 --> 0:33:45.280
<v Speaker 1>of monstrous appearance either like sharpened teeth inside of a

0:33:45.360 --> 0:33:49.160
<v Speaker 1>human mouth, particularly canine teeth. Yes, And so we start

0:33:49.240 --> 0:33:52.320
<v Speaker 1>to look at this for a little bit, and uh,

0:33:52.720 --> 0:33:56.360
<v Speaker 1>naturally your mind would turn to vampire teeth, because that's

0:33:56.400 --> 0:33:58.000
<v Speaker 1>kind of what this looks like. It looks like a

0:33:58.120 --> 0:34:03.400
<v Speaker 1>sort of non speraw version of vampire teeth. Yeah, And

0:34:03.440 --> 0:34:07.200
<v Speaker 1>it's led us some commentators to argue that the the

0:34:07.240 --> 0:34:11.279
<v Speaker 1>evolution of the vampire myth in in Western civilization may

0:34:11.360 --> 0:34:16.239
<v Speaker 1>have connections to cases of congenital or hereditary syphilis. The

0:34:16.320 --> 0:34:18.400
<v Speaker 1>children are born like this, they have this kind they

0:34:18.400 --> 0:34:20.839
<v Speaker 1>could have in addition to these teeth, they may also

0:34:20.880 --> 0:34:25.480
<v Speaker 1>have elongated fingers, They may have elongated skull. There various

0:34:25.480 --> 0:34:30.439
<v Speaker 1>other deformities that might be interpreted as monstrous by by

0:34:30.680 --> 0:34:35.640
<v Speaker 1>somebody taking in the scenario UM and another connection between

0:34:35.920 --> 0:34:41.920
<v Speaker 1>vampires and syphilis arguably takes us to bron Stoker himself,

0:34:41.960 --> 0:34:45.839
<v Speaker 1>the author of the book Dracula. And another area where

0:34:45.920 --> 0:34:48.640
<v Speaker 1>vampires and syphilis seem to converge UH is in the

0:34:48.680 --> 0:34:53.920
<v Speaker 1>case of the eighteen novel Dracula by Bram Stoker. Now

0:34:55.160 --> 0:34:58.520
<v Speaker 1>bron Stoker's exact cause of death and he died in

0:34:58.840 --> 0:35:02.040
<v Speaker 1>nineteen twelve A means you know somewhat something of the mystery,

0:35:02.040 --> 0:35:06.680
<v Speaker 1>but some biographers attribute his death to tertiary syphilis and

0:35:07.200 --> 0:35:11.480
<v Speaker 1>make the further argument that Dracula itself, as a literary

0:35:11.520 --> 0:35:16.480
<v Speaker 1>work is is kind of reflecting not only the paranoia

0:35:17.719 --> 0:35:22.120
<v Speaker 1>regarding syphilis that's present in the culture, but also Stoker's

0:35:22.120 --> 0:35:26.960
<v Speaker 1>own uh experience with the illness itself. Because you look

0:35:26.960 --> 0:35:29.920
<v Speaker 1>at vampires. You look attractively and you see uh, something

0:35:29.920 --> 0:35:32.800
<v Speaker 1>that is at once sexual and monstrous. You see this

0:35:32.800 --> 0:35:36.440
<v Speaker 1>this uh, this outsider that has come to in this

0:35:36.480 --> 0:35:40.640
<v Speaker 1>case to England and is spreading this uh, this illness

0:35:40.680 --> 0:35:45.280
<v Speaker 1>of vamporism. This uh, this this alien pathogen to to

0:35:45.280 --> 0:35:49.919
<v Speaker 1>to to two women in the in the in the area. Yes,

0:35:50.040 --> 0:35:53.000
<v Speaker 1>they are puncturing the women. Right, So again you have

0:35:53.080 --> 0:35:58.040
<v Speaker 1>to use that metaphor which always comes up sex and vampires, right. Um.

0:35:58.160 --> 0:36:00.600
<v Speaker 1>The in fact, there is you something this link uh

0:36:00.640 --> 0:36:04.640
<v Speaker 1>to a class that's offered, the classes the vampire in

0:36:04.760 --> 0:36:09.920
<v Speaker 1>Literature and Cinema, taught by Tomaslavljovich, who is a professor

0:36:09.960 --> 0:36:14.000
<v Speaker 1>of Slavic and comparative literature, and he uses that vampire

0:36:14.080 --> 0:36:20.200
<v Speaker 1>lore to explore folklore explanations of disease epidemics, which makes sense, right,

0:36:20.320 --> 0:36:23.879
<v Speaker 1>especially if you're you're caught up in this. You'll say,

0:36:23.880 --> 0:36:27.080
<v Speaker 1>it's the sixteenth century, is the seventeenth century, and this

0:36:27.160 --> 0:36:31.160
<v Speaker 1>is this you know, pervasive disease, and you have all

0:36:31.200 --> 0:36:34.680
<v Speaker 1>of these sort of myths surrounding it. It's possible that

0:36:34.680 --> 0:36:38.080
<v Speaker 1>that people could sort of extrapolate like maybe there are vampires.

0:36:38.160 --> 0:36:40.359
<v Speaker 1>Maybe this is how it's being spread. Yeah, because again

0:36:40.400 --> 0:36:42.239
<v Speaker 1>four and a half centuries in which we could not

0:36:42.320 --> 0:36:44.480
<v Speaker 1>cure it. So you're throwing what you can at. You're

0:36:44.480 --> 0:36:48.640
<v Speaker 1>throwing you're throwing actual research, You're throwing snake oil, you're

0:36:48.680 --> 0:36:52.160
<v Speaker 1>throwing mercury, steam baths, you're throwing religion. And again, you know,

0:36:52.160 --> 0:36:55.360
<v Speaker 1>because again it just can't be It can't be overstated.

0:36:55.440 --> 0:37:00.319
<v Speaker 1>The the connection between between morality and and stuff lists

0:37:00.360 --> 0:37:02.359
<v Speaker 1>here and at least in the way that people try

0:37:02.400 --> 0:37:04.400
<v Speaker 1>to understand it, or at least ended up viewing it

0:37:04.440 --> 0:37:06.839
<v Speaker 1>in society. And so yeah, you're throw in a little

0:37:06.840 --> 0:37:08.719
<v Speaker 1>myth in there, you throw a little magical thinking and

0:37:09.040 --> 0:37:11.640
<v Speaker 1>and and there you go. You can easily see the

0:37:11.680 --> 0:37:15.920
<v Speaker 1>vampire emerge. Nothing concrete there, but some food for thought. Yeah,

0:37:15.920 --> 0:37:19.880
<v Speaker 1>which maybe why a vampire in the form of Count

0:37:20.080 --> 0:37:24.319
<v Speaker 1>spiro Keet shows up in a Navy video in the

0:37:24.520 --> 0:37:28.480
<v Speaker 1>seventies talking about STDs. Right, Yes, and you can watch this.

0:37:28.600 --> 0:37:31.759
<v Speaker 1>I link to the video on a blood post I

0:37:31.760 --> 0:37:33.880
<v Speaker 1>did for stuff to blow your mind. It's actually a

0:37:33.920 --> 0:37:37.680
<v Speaker 1>fabulous documentary. It's kind of the style of of Schoolhouse

0:37:37.800 --> 0:37:41.560
<v Speaker 1>Rocks and uh, and it has a Scooby Doo element

0:37:41.600 --> 0:37:44.080
<v Speaker 1>to it as well, yeah, it's it's very silly. Look,

0:37:44.120 --> 0:37:46.160
<v Speaker 1>even when they get into some of the rougher stuff,

0:37:46.200 --> 0:37:51.880
<v Speaker 1>such as congenital syphilis or or actually showing illustrations of genitals,

0:37:52.320 --> 0:37:55.520
<v Speaker 1>it's like the setup is very cartoon. It's Death him

0:37:55.520 --> 0:37:58.360
<v Speaker 1>self is having an award ceremony handing out the coveted

0:37:58.719 --> 0:38:02.000
<v Speaker 1>fourth Horseman Award for a disease that's that's done the

0:38:02.040 --> 0:38:04.920
<v Speaker 1>best work in causing misery and death around the world,

0:38:05.200 --> 0:38:08.040
<v Speaker 1>and who should win it but count sparrow Keet who

0:38:08.040 --> 0:38:12.960
<v Speaker 1>represents syphilis. Uh, the the embodiment of ganahea takes some

0:38:13.040 --> 0:38:14.719
<v Speaker 1>issue with it. Some of the other illnesses are like,

0:38:14.800 --> 0:38:17.120
<v Speaker 1>what's so great about sparrow keyt what's he doing? There's

0:38:17.120 --> 0:38:19.720
<v Speaker 1>a cure for it, blah blah blah, and so Death

0:38:19.840 --> 0:38:23.440
<v Speaker 1>and spirow Key, mainly Death goes on to explain to

0:38:23.520 --> 0:38:26.920
<v Speaker 1>us why how selphilis works and why it is a problem,

0:38:26.960 --> 0:38:30.520
<v Speaker 1>and why enlisted navy men, why why sailors should be

0:38:30.600 --> 0:38:33.920
<v Speaker 1>on guard and should go seek treatment for any time

0:38:33.920 --> 0:38:35.839
<v Speaker 1>they have any kind of a flare out, which kind

0:38:35.840 --> 0:38:39.680
<v Speaker 1>of gets into this whole rich tradition of the military

0:38:39.719 --> 0:38:43.520
<v Speaker 1>trying to bring a level of awareness of STDs to

0:38:44.280 --> 0:38:47.680
<v Speaker 1>UH to everyone. In fact, if you go back to

0:38:47.800 --> 0:38:51.120
<v Speaker 1>War one in wor World two, UH, you will see

0:38:51.120 --> 0:38:56.680
<v Speaker 1>all sorts of pamphlets and posters warning military members to

0:38:56.760 --> 0:39:00.200
<v Speaker 1>be very careful to watch out for siff, watch out

0:39:00.239 --> 0:39:05.000
<v Speaker 1>for gnahea. And it even reminded me of our Quarantine

0:39:05.040 --> 0:39:07.719
<v Speaker 1>episode in which we talked about the U. S. Military

0:39:08.120 --> 0:39:12.879
<v Speaker 1>quarantining prostitutes in an attempt to try to separate what

0:39:12.920 --> 0:39:19.120
<v Speaker 1>they thought is disease carrying prostitutes with STDs from military members. Yeah,

0:39:19.160 --> 0:39:22.360
<v Speaker 1>so you have you have these campaigns that are basically

0:39:22.800 --> 0:39:24.840
<v Speaker 1>in essence saying, hey, sailors, when you go into the

0:39:24.840 --> 0:39:28.399
<v Speaker 1>next port town, please stay away from the prostitutes because

0:39:28.400 --> 0:39:30.560
<v Speaker 1>you could catch syphilis and it's bad news. And you

0:39:30.600 --> 0:39:33.719
<v Speaker 1>have to bear in mind too that even after the

0:39:33.760 --> 0:39:37.839
<v Speaker 1>advent of penicillin, you'll have situations, particularly in wartime, where

0:39:37.840 --> 0:39:40.600
<v Speaker 1>there's there's not an unlimited amount of penicillan to throw

0:39:41.120 --> 0:39:45.000
<v Speaker 1>at at your your navy men's venereal diseases. You have,

0:39:45.239 --> 0:39:47.200
<v Speaker 1>you have that a lot of that penicillan is earmarked

0:39:47.239 --> 0:39:51.320
<v Speaker 1>for the battlefield for for use in helping with soldiers

0:39:51.320 --> 0:39:53.960
<v Speaker 1>who have been injured in combat. You don't want to

0:39:53.960 --> 0:39:57.000
<v Speaker 1>spend it all just on a bunch of horny sailors

0:39:57.040 --> 0:39:59.200
<v Speaker 1>who can't control themselves when they go into a farm

0:39:59.239 --> 0:40:01.680
<v Speaker 1>port of call. So they're throwing education at the problem

0:40:01.719 --> 0:40:06.319
<v Speaker 1>as well. But they're speaking to a male audience, and

0:40:06.320 --> 0:40:09.560
<v Speaker 1>and so the messaging tends to take on a very

0:40:09.640 --> 0:40:14.879
<v Speaker 1>sexist feel. Yeah. In fact, one of the posters which

0:40:14.920 --> 0:40:17.800
<v Speaker 1>I'm looking at right now is a really good example.

0:40:18.000 --> 0:40:22.000
<v Speaker 1>It's this, Um it's a photograph of a girl that looks,

0:40:22.360 --> 0:40:25.840
<v Speaker 1>you know, kind of innocent and pure and you know,

0:40:26.000 --> 0:40:29.080
<v Speaker 1>very Norman Rockwell, Like this is the Norman Rockwell gal.

0:40:29.120 --> 0:40:31.560
<v Speaker 1>I'm looking at very Norman Rockwell. In fact, she has

0:40:31.600 --> 0:40:34.480
<v Speaker 1>this sort of beatific smile on as if you know,

0:40:34.600 --> 0:40:37.759
<v Speaker 1>she's doing godly work. And then there are you know,

0:40:37.800 --> 0:40:41.080
<v Speaker 1>some servicemen who are looking at her at a distance.

0:40:41.360 --> 0:40:45.440
<v Speaker 1>And across this poster it says she may look clean,

0:40:45.960 --> 0:40:49.080
<v Speaker 1>but and the butt isn't all red in all caps,

0:40:49.400 --> 0:40:52.840
<v Speaker 1>and it says pick ups good time girls. Prostitutes spread

0:40:52.920 --> 0:40:57.120
<v Speaker 1>syphilis and gonorrhea. You can't beat the axis if you

0:40:57.200 --> 0:41:01.080
<v Speaker 1>get v D. And what I think is so interesting

0:41:01.120 --> 0:41:04.239
<v Speaker 1>about this is that there are many other posters that

0:41:04.400 --> 0:41:09.319
<v Speaker 1>have more I don't know, what are you say, tawdry

0:41:09.680 --> 0:41:15.040
<v Speaker 1>looking women that there are basically saying they're prostitutes. But

0:41:15.080 --> 0:41:16.960
<v Speaker 1>then you have this other sort of like I said,

0:41:16.960 --> 0:41:21.200
<v Speaker 1>be to fix smiled, innocent looking girl. And the point is,

0:41:21.239 --> 0:41:25.600
<v Speaker 1>as you say, is that they're speaking to men, and um,

0:41:26.000 --> 0:41:30.320
<v Speaker 1>they're really underscoring this idea that STDs venarrow diseases all

0:41:30.360 --> 0:41:35.200
<v Speaker 1>begin with women and that they are the font of evil. Yeah.

0:41:35.280 --> 0:41:38.160
<v Speaker 1>I mean there's this darkness in the woman. It's almost

0:41:38.200 --> 0:41:41.680
<v Speaker 1>like the like the feminine form as monster is the

0:41:41.719 --> 0:41:44.239
<v Speaker 1>message here? And and you see again you do see

0:41:44.280 --> 0:41:48.200
<v Speaker 1>some more fantastic, horrific visions of this. There's one where

0:41:48.640 --> 0:41:51.399
<v Speaker 1>the woman is like moving a handheld mask away from

0:41:51.400 --> 0:41:54.160
<v Speaker 1>her face and behind it there's a death skull. Um.

0:41:54.239 --> 0:41:57.960
<v Speaker 1>I Salvador Dolly's illustration that he did for an anti

0:41:58.000 --> 0:42:03.399
<v Speaker 1>sephilis poster in which you see the two buxom women. Yeah,

0:42:03.560 --> 0:42:05.399
<v Speaker 1>I guess it kind of melting kind of, but they

0:42:05.760 --> 0:42:07.360
<v Speaker 1>look like a death skull. You know. It's one of

0:42:07.360 --> 0:42:10.279
<v Speaker 1>those one of his classic stout images where you see

0:42:10.600 --> 0:42:13.560
<v Speaker 1>the death's head uh in the form of the women.

0:42:13.960 --> 0:42:15.480
<v Speaker 1>I'll be sure to throw that un stuff to your

0:42:15.520 --> 0:42:17.359
<v Speaker 1>mind dot com as well. So everyone can see it.

0:42:17.400 --> 0:42:19.520
<v Speaker 1>And yeah, weren't you telling me about the sixteenth century

0:42:19.560 --> 0:42:25.120
<v Speaker 1>hypothesis of the woman as really the germanator of syphilis. Yeah, yeah,

0:42:25.160 --> 0:42:28.560
<v Speaker 1>there was this notion that the syphilis emerged because you

0:42:28.640 --> 0:42:31.879
<v Speaker 1>had you had women, you had prostitutes who were having

0:42:31.880 --> 0:42:35.880
<v Speaker 1>sex with multiple men. Uh, and then those semens with

0:42:36.080 --> 0:42:38.560
<v Speaker 1>those different seeds would be inside her and they would

0:42:38.680 --> 0:42:42.839
<v Speaker 1>mingle together and corrupt into the form of syphilis. So

0:42:42.960 --> 0:42:44.880
<v Speaker 1>with and you know, they had no one there was

0:42:44.920 --> 0:42:48.360
<v Speaker 1>no proof to back up this ridiculous theory, but it

0:42:48.440 --> 0:42:51.680
<v Speaker 1>did place the blame firmly on on women and very

0:42:51.719 --> 0:42:55.719
<v Speaker 1>moralistically as well. These women are are sinning, and therefore

0:42:55.880 --> 0:43:00.120
<v Speaker 1>you have sickness arising from them. They are the sore

0:43:00.640 --> 0:43:04.279
<v Speaker 1>of of the ailment itself. Yeah, and uh, not not

0:43:04.320 --> 0:43:06.279
<v Speaker 1>to get too crazy here, but it just kind of

0:43:06.280 --> 0:43:09.040
<v Speaker 1>brings me back this idea of witches. And we talked

0:43:09.080 --> 0:43:11.680
<v Speaker 1>about which is and we talked about, you know, the

0:43:11.719 --> 0:43:16.080
<v Speaker 1>power of women and sexuality. And again here we are

0:43:16.200 --> 0:43:20.600
<v Speaker 1>subscribing the sort of power this death to women in

0:43:20.640 --> 0:43:23.960
<v Speaker 1>the form of syphilis. And uh, you know, I don't

0:43:24.000 --> 0:43:26.759
<v Speaker 1>know that that's what all the poster artists intended, but

0:43:26.800 --> 0:43:30.319
<v Speaker 1>it certainly captured the spirit of the times. Yeah, and

0:43:30.320 --> 0:43:32.840
<v Speaker 1>then again they were talking to a predominantly male audience.

0:43:33.040 --> 0:43:35.279
<v Speaker 1>As we mentioned before, even in UH, you know, over

0:43:35.320 --> 0:43:39.719
<v Speaker 1>the centuries that syphilis was really ravaging Europe, you saw

0:43:39.760 --> 0:43:43.040
<v Speaker 1>the highest percentages of infection uh in the in the

0:43:43.080 --> 0:43:45.360
<v Speaker 1>in the soldiers are certainly a higher percentage than in

0:43:45.560 --> 0:43:49.399
<v Speaker 1>the rest of the population. So soldiers and prostitutes were

0:43:49.560 --> 0:43:53.520
<v Speaker 1>a key area of transference. Indeed. All right, so there

0:43:53.560 --> 0:43:56.439
<v Speaker 1>you have it again. There's just there's not enough time

0:43:56.520 --> 0:43:58.879
<v Speaker 1>and even in a series of podcasts to really get

0:43:58.880 --> 0:44:03.960
<v Speaker 1>into all the way it's syphilis informed UH Western culture

0:44:04.280 --> 0:44:08.400
<v Speaker 1>during its UH four and a half centuries of unchecked life.

0:44:09.040 --> 0:44:11.040
<v Speaker 1>But but hopefully we hit some of the high points.

0:44:11.080 --> 0:44:13.480
<v Speaker 1>We hit some of the ideas who were play here

0:44:13.560 --> 0:44:17.520
<v Speaker 1>about about us versus the other, about men and women,

0:44:17.680 --> 0:44:22.000
<v Speaker 1>about the morality, about the cosmetics of dealing with syphilis,

0:44:22.080 --> 0:44:24.040
<v Speaker 1>and if nothing else, that you serve as an interesting

0:44:24.080 --> 0:44:27.560
<v Speaker 1>starting point for your own exploration of the topic. And

0:44:27.600 --> 0:44:30.600
<v Speaker 1>also touching um the origin of it as well, and

0:44:30.840 --> 0:44:34.120
<v Speaker 1>knowing that we don't have the end all be all

0:44:34.320 --> 0:44:36.760
<v Speaker 1>theory in place yet, but we do have an idea

0:44:36.880 --> 0:44:40.160
<v Speaker 1>of where it came from all right, Um, you guys

0:44:40.200 --> 0:44:43.400
<v Speaker 1>can find us at a multitude of places. Yeah, that's right.

0:44:43.440 --> 0:44:45.080
<v Speaker 1>Go to step to Blow your Mind dot com. That

0:44:45.200 --> 0:44:47.120
<v Speaker 1>is the mothership. You will find all the blog posts,

0:44:47.160 --> 0:44:49.600
<v Speaker 1>the podcast, the videos, et cetera, including a number of

0:44:49.640 --> 0:44:52.839
<v Speaker 1>different items related to this syphilis series that we've put out.

0:44:53.280 --> 0:44:55.600
<v Speaker 1>And you can also find us at Mind Stuff Show

0:44:55.680 --> 0:44:59.200
<v Speaker 1>on YouTube. And if you've got some ideas percolating there

0:44:59.239 --> 0:45:01.359
<v Speaker 1>about the top think we covered today or any sort

0:45:01.400 --> 0:45:02.879
<v Speaker 1>of stories you want to share with us, you can

0:45:03.000 --> 0:45:10.880
<v Speaker 1>do so below the mind at Discovery dot com for

0:45:11.000 --> 0:45:13.320
<v Speaker 1>more on this and thousands of other topics. Does it

0:45:13.400 --> 0:45:20.400
<v Speaker 1>How staff works dot com