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Speaker 1: Hey everybody, Hey, welcome back to the show. So nice

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Speaker 1: to have you as always, or maybe welcome to the show.

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Speaker 1: Just might be your first time. That's always exciting. First time.

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Speaker 1: We'll be gentle. Oh we'll try. Sometimes we get a

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Speaker 1: little out of hand. Yeah, it's just so passionate over here. Um,

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Speaker 1: this is such a cool week for us. We are

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Speaker 1: as you're listening to this, we are probably, of all things,

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Speaker 1: driving to California. Timing couldn't have been better for gas prices. Yeah,

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Speaker 1: you know, when we planned this trip a few months

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Speaker 1: ago because we're going out to a wedding in Palm Springs.

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Speaker 1: Our friends Max and Stephanie, who we love and are

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Speaker 1: amazing people, moved out there and they're getting married. Congratulations

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Speaker 1: to them. Uh, and we're so excited to go to

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Speaker 1: their wedding. And when we planned it a few months ago,

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Speaker 1: we ran all the numbers and we were like, you know,

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Speaker 1: we could save a little money if we drive. Um,

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Speaker 1: and the guest person who at the times prices were

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Speaker 1: different back then, Um, and you know what, that's okay,

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Speaker 1: it's okay. We're we're fortunate enough that we can still

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Speaker 1: do it. Um, it's not gonna it hasn't ruined the trip.

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Speaker 1: We might rethink some things, but you don't need to

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Speaker 1: worry about all that. The point is, uh, we're on

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Speaker 1: the road and we've got this really cool episode to

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Speaker 1: bring to you while while we're sort of out of town. Yes,

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Speaker 1: I'm so excited because you know, we hear on ridiculous romance,

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Speaker 1: that's us. We have focused pretty solidly on like individual

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Speaker 1: affairs and triads and love triangles and divorces and marriages

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Speaker 1: and just characters history, you know, pretty exclusively. But what

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Speaker 1: is romance without sex? For most? For most, not for all?

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Speaker 1: Many a sexual people are going it's great, great, fine,

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Speaker 1: But I think you know a lot of us associates

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Speaker 1: sex and romance together as one thing. And you know,

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Speaker 1: what is sex without a couple of toys? Something to

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Speaker 1: spice things up a little? Yeah, give it a little

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Speaker 1: bit of a bulls. You know, humans have been creating

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Speaker 1: marital and masturbation aids pretty much since the dawn of time,

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Speaker 1: and we thought it would be super super fun to

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Speaker 1: have our favorite ridiculous historians Ben Bolan and Noel Brown

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Speaker 1: on our show to talk about sex toys through time. Yes,

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Speaker 1: I mean you all know Ben and Nol. I'm sure

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Speaker 1: these guys are not just the hosts of Ridiculous History,

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Speaker 1: which is like, uh, you know, our our big sister

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Speaker 1: show I call it. They also are the host of

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Speaker 1: stuff they don't want you to know, Sercy Theory Show,

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Speaker 1: which is one of my favorite podcasts I love. It's

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Speaker 1: actually one of the first podcasts I ever listened to, definitely,

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Speaker 1: and it's fantastic. But they are also the great masterminds

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Speaker 1: of what we've tentatively been calling the Ridiculous Universe of podcasts,

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Speaker 1: of course, including the brand new show Diculous Crime Elizabeth

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Speaker 1: and Zarin and if you haven't checked it out, so good,

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Speaker 1: and there are more ridiculous announcements to come. But if

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Speaker 1: you're here as maybe a first time listener like baby,

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Speaker 1: you're a regular listener of Ridiculous History, and Ben and

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Speaker 1: Nol brought you over here, welcome to the show. We're

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Speaker 1: very happy to have you. Yes, you have joined the

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Speaker 1: ranks of all the amazing people that we have big

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Speaker 1: crushes on who are our listeners. Um, but you know,

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Speaker 1: please go check out our other episodes, because this is

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Speaker 1: gonna be very different than our usual deal. You know,

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Speaker 1: we usually kind of do a deep dive into either

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Speaker 1: a couple or a concept or you know, somebody who

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Speaker 1: fell in love with a thing like a wall or

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Speaker 1: a sword, ghosts, pirates, all kinds of things, whatever gets

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Speaker 1: somebody off. We've we've had a show about it, so

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Speaker 1: please do check that out. But today we're getting into

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Speaker 1: dildos and radishes and all so weird stuff. But that's

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Speaker 1: what makes today so fun. Um in fact, today and Friday,

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Speaker 1: because this will be a two parter because you know,

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Speaker 1: you get bet an All in the room with us,

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Speaker 1: and there's just too much to say. I just can't

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Speaker 1: shut up. Um, but we're so excited we got to

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Speaker 1: hang out with our friends and just like pull out

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Speaker 1: the craziest info we could find for y'all on these

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Speaker 1: bizarre historical sex toys. Yes, so hopefully you enjoy it

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Speaker 1: as much as we did. Yes, definitely, So we got

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Speaker 1: bet a nl here, I say, we jump right into it. Yeah,

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Speaker 1: let's go. Hey the French, come listen. Well, Elia and

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Speaker 1: Diana got some stories to tell. There's no match making

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Speaker 1: a romantic tips. It's just about ridiculous relationships, a love.

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Speaker 1: It might be any type of person at all, and

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Speaker 1: abstract cons are a concrete wall. But if there's a

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Speaker 1: story where the second clans Ridiculous role, that's a production

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Speaker 1: of I Heart Radio. Hey, guys, thank you so much

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Speaker 1: for coming on the show. Right, I too am very

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Speaker 1: excited and enthused, So I'm sorry. Yeah, we woke these

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Speaker 1: guys up at three am and told them they had

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Speaker 1: to come jump on the show interrupting, and I was like,

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Speaker 1: can I can I bring clothes with me? I didn't

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Speaker 1: get an answer, but I found I found a T shirt. Um,

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Speaker 1: So I'm just not going to stand up while we

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Speaker 1: record out of respect for this. Yeah, but I know

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Speaker 1: that we were massively excited first off, big big fans

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Speaker 1: of Ridiculous room massively yes, massively excited, uh, positively vibrating

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Speaker 1: with pleasure because this is a this is a show. Uh.

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Speaker 1: One thing we love about Ridiculous romances, uh your ability

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Speaker 1: to explore things in a way that we often don't

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Speaker 1: in ridiculous history. When you agree no explore right? Sorry yeah, no, no,

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Speaker 1: definitely this is going to be a journey of voyage

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Speaker 1: of self discovery. Uh yeah, I mean we you know,

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Speaker 1: we try to keep it p G thirteen and honestly, like,

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Speaker 1: there's no reason that the history of sex toys can't

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Speaker 1: be Pg. Thirteen. I mean it's history. These are things,

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Speaker 1: these are artifacts, These are historic relic sometimes sacred in

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Speaker 1: many cases. Yeah, the history itself definitely Pg. Thirteen, us

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Speaker 1: talking about it. We'll see. I love it though. Yeah,

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Speaker 1: this is us. This is like me and Ben's chance

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Speaker 1: to really let it all. We take you guys off

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Speaker 1: the leash, and we'll see what happens. Okay, wait, what

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Speaker 1: do we is this? I trust you guys, Diana? Is

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Speaker 1: this a is this a episode where we need a

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Speaker 1: safe word? Or where are we at with that? You know,

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Speaker 1: a safe word is always a good idea if you

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Speaker 1: ever feel uncomfortable. Definitely, just you know, I don't know,

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Speaker 1: scream at the top of your lungs hard words. That

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Speaker 1: will be our safe word, right, hard is a great

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Speaker 1: sad no potential for misunderstanding there. I always just preferred.

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Speaker 1: I think we've mentioned on the show before that I

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Speaker 1: just think the ultimate safe word is just safe word.

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Speaker 1: Why why or something? When you're like, look, safe word,

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Speaker 1: it says it all. It's safe word. Safe word. You're done.

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Speaker 1: I'm done. I'm not going to accidentally say safe word

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Speaker 1: and passion in the moment if I don't mean it

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Speaker 1: unlike pineapples, which comes up a lot. Well, yeah, kindly stop. Sorry,

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Speaker 1: the safe word must be submitted in writing in triplicate. No,

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Speaker 1: this is a question that I think is on both

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Speaker 1: my mind and and knowles. Uh, what are some of

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Speaker 1: the like you guys have gone into some really um

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Speaker 1: at times controversial territory for a lot of people. So

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Speaker 1: one of the things that I think you always approach

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Speaker 1: from such an empathetic human angle is the idea of

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Speaker 1: people's sexual explorations, right, I think because we call it

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Speaker 1: ridiculous romance, and you've had stories that are almost entirely

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Speaker 1: just just the romance. Right, But today when you you,

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Speaker 1: when you all came to us with this idea of

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Speaker 1: sex toys, I at least I can't speak for unial.

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Speaker 1: I knew they were ancient because people have been into

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Speaker 1: this for a long time. But I don't think I grasped,

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Speaker 1: uh grasp whatever. I don't think I understood how like

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Speaker 1: how intertwined with society, past, present and future these things

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Speaker 1: have been. And is it true like are we at

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Speaker 1: a did we just as a society get out of

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Speaker 1: a period where these things were taboo? I have so

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Speaker 1: many questions. Uh, yeah, I think so. I mean, especially

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Speaker 1: dildos particularly were vilified. At one point in history. They

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Speaker 1: were very very common and awesome and everybody loved them,

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Speaker 1: and then they were like, wait, do you think my

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Speaker 1: wife will like this dildo better than me? And then

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Speaker 1: they kind of fell out of favor with the gentleman.

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Speaker 1: What am I gonna do? Learn how to be a

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Speaker 1: better lover? That's it's it's remarkable how frequently male in

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Speaker 1: security shape's history. Remarkable, so remarkable, almost too much remarkable. Um.

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Speaker 1: I also did learn too that because it allowed gay men,

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Speaker 1: dildos allowed gay men to have sex without you know,

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Speaker 1: without actually uh putting their own body parts in each other,

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Speaker 1: they were able to have sex when they had HIV,

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Speaker 1: and so they became synonymous with having HIV for a

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Speaker 1: while as well. If you had a dilda meant you

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Speaker 1: were you were like had a deadly disease, which is

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Speaker 1: very weird. But obviously that changed all right. Well, you know,

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Speaker 1: they were trying real hard to make everyone very scared

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Speaker 1: of gay people. Um, that's true during that period. So

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Speaker 1: I think they were trying anything, and they were trying

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Speaker 1: anything with stick. Speaking of sticks, speaking of sticks. Early

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Speaker 1: on though, I mean, like the attitude towards sex was

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Speaker 1: pretty la fair like I mean the earliest days, and

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Speaker 1: then it went through the kind of puritanical phase and

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Speaker 1: then sort of his come full circle. Um in the

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Speaker 1: modern day. I know we're going to get there, but

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Speaker 1: why don't we take it back to like antiquity and

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Speaker 1: like the discovery of the first mystical dildo of the gods? Well, yeah,

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Speaker 1: we I mean we have been digging up dildos for

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Speaker 1: a very long time, right, they think the first one humans,

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Speaker 1: not us personally, we have been personally, We've only been

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Speaker 1: digging up dildos for a couple of months. But humans

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Speaker 1: have been doing your backyard. It's weird. I have no

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Speaker 1: idea how they got there. It was the oldest house

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Speaker 1: on the street, they tell us, so there was nothing

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Speaker 1: but farmland dildo. Everyone would hide their dildos in our backyard. No, yeah,

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Speaker 1: human beings have been digging up dildos for a very

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Speaker 1: long time. I think they found the very first dildo

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Speaker 1: in a cave in Germany that dates back to the

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Speaker 1: Ice Age, so twenty eight thousand years ago, and it's

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Speaker 1: made of chalk. Chalk, I guess you gotta stay warm,

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Speaker 1: but geez feels dry though, doesn't it like something like that?

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Speaker 1: Why would you want to put but you something? But

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Speaker 1: I mean, I guess you're really desperate and the ice ages.

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Speaker 1: But you could really leave your mark, chalk it up,

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Speaker 1: chalk it after a lack of supplies. I don't know

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Speaker 1: what couldn't lead It's a fashioned one out of like

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Speaker 1: a block of ice, just kind of make it like smooth.

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Speaker 1: I guess it would melt, but it would take you.

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Speaker 1: Do you want to put ice like inside your butt?

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Speaker 1: Because I can tell you I was not. It could

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Speaker 1: be interesting, who knows. I mean it was the ice age.

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Speaker 1: They were very used to that feeling. Whatever. Isn't there

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Speaker 1: another old one that was discovered? Um, I believe somewhere

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Speaker 1: in like Syria that was like made of stone. There

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Speaker 1: were like stone ones as well, stone, ivory, jade, probably bones.

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Speaker 1: I imagine I feel like that's a that's an obvious one.

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Speaker 1: Make a sure, um. And if you look up prehistoric dildos,

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Speaker 1: they have a wide variety of sizes and girths and

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Speaker 1: different foreskin like options. They even came with tattoos or

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Speaker 1: little illustrations carved in them. So I love that there

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Speaker 1: was some art. They're like branded. They were branded, they

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Speaker 1: were like dildo. They probably had a close personal relationship,

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Speaker 1: you know. At I assumed that even in more uh

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Speaker 1: collectivist early societies, there were still things that were considered

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Speaker 1: kind of like your personal property, like hey, this like

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Speaker 1: like a two shot, you know, or you know, or

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Speaker 1: your button plug or your dildo. Right. But by the way,

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Speaker 1: I'm a mistake, I said Syria just kind of off

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Speaker 1: the top of my head. It was Germany, I believe,

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Speaker 1: where they found these collections of siltstone Germany. Some of

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Speaker 1: these were like monogram Germany. The early four front of

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Speaker 1: this techniu makes sense exactly of of anywhere in the world,

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Speaker 1: where would you look for a dildo, but Germany. You

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Speaker 1: listened to your show, that's awesome. So so there's another thing.

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Speaker 1: You know, Diane, You've found this in your researchens something

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Speaker 1: that really stood out to me because you think a

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Speaker 1: lot about not to get too in the weeds, so

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Speaker 1: you think a lot about uh material science to put

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Speaker 1: it in the lamest way possible, like, uh, it makes

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Speaker 1: sense that there would be something like a smooth stone

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Speaker 1: or ivory your bone, or even would that would make

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Speaker 1: sense and probably have less of a risk of injury

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Speaker 1: or irritation. But what's up with the incredibly silly name

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Speaker 1: The Holnest Boy b O. I by you, boy, and

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Speaker 1: he's more a man than you'll everybody. Pretty pretty good

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Speaker 1: brand name, but yeah, what's the deal with that? This

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Speaker 1: is a dates back to ancient Greece, I believe, and

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Speaker 1: then carried over to some other adjacent culture. Oh yeah,

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Speaker 1: they were stuffed phalluses and they were made of polished leather,

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Speaker 1: and I guess apparently sometimes you would even find the

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Speaker 1: stone ones with like a leather sheath, so they would

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Speaker 1: be warmer and softer when there um, so that's part

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Speaker 1: that was smart. I feel like they were really thinking

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Speaker 1: about comfort at some point, and they were like, you know,

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Speaker 1: while we're making coats and shoes, let's go ahead set

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Speaker 1: some aside. Somebody said, ladies, siltstone just isn't doing it

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Speaker 1: for me. A lot of roughage about it, and they

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Speaker 1: didn't work leather well. Speaking of chafe, the ancient Greeks

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Speaker 1: would also use olive oil as a lubricant, So there

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Speaker 1: goes your chafing problem. You just get that bad boy,

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Speaker 1: that bad olives boy. Dipped in some olive oil. Literally

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Speaker 1: that enters into the etymology of the word, right, does

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Speaker 1: that all his boy referencing oil? I wonder if they

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Speaker 1: just I don't know. I always do this where I

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Speaker 1: see two vaguely similar words and I'm like, they must

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Speaker 1: be related. There's no way they're not. Pretty incidence because

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Speaker 1: I believe this is the first version of this that

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Speaker 1: was called this, then there were other cultures that used

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Speaker 1: that that term as well. It makes me think of

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Speaker 1: have you guys ever seen the movie Caligula? You know

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Speaker 1: I didn't watch. Uh, yeah, it's it's it's a lot.

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Speaker 1: It was produced by the publisher of Penthouse and they

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Speaker 1: wanted it to be like full front orgy orgiastic raunch City.

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Speaker 1: But it's also like, you know, a really expensive, you know,

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Speaker 1: period movie with Malcolm McDowell playing the titular psychopath Emperor

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Speaker 1: of Rome. And there's a scene where he um, he

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Speaker 1: uses olive oil uh to loop up his fist a thing. Yeah, Like, like,

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Speaker 1: I've got the etymology because they're thinking of this as well.

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Speaker 1: And you know, English being such a language of the

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Speaker 1: lazy and plagiaris plagiaristic people of the world. Uh, we

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Speaker 1: end up with a lot of things that may seem

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Speaker 1: like they are falsely related. But according to this all

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Speaker 1: this boy, which is the funny one, is the plural

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Speaker 1: of olibos, which is ancient Greek for to slip, to glide.

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Speaker 1: You know, like that slipping slide commercial from the eighties,

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Speaker 1: right you take a jump and take a die. Yeah? Yeah,

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Speaker 1: I was like what and I don't know, Eli, you

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Speaker 1: and I are the olds in this conversation. Whereas yeah,

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Speaker 1: where I as I believe olive is unrelated etymologically, but

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Speaker 1: dang it again, olive exactly like a game boy this.

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Speaker 1: I'm going to go retied to be with my olive boy.

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Speaker 1: There's another interesting thing here. We're talking about the cyclical

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Speaker 1: ups and downs of sex positivity for lack of a

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Speaker 1: better word, throughout human history. One thing that surprised me

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Speaker 1: in the research here is that the Greek men, to

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Speaker 1: your point about male insecurity, like the Greek men who

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Speaker 1: would go off to fighting wars, were actually on board

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Speaker 1: with giving giving an all this boy to their partners. Yeah.

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Speaker 1: They thought that if women were left too long without

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Speaker 1: an injection of sperm in them at some point, they

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Speaker 1: would eventually get hysteria. Or something called a wandering uterus.

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Speaker 1: I know, it's a tough time around the house when

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Speaker 1: my uterus jumps out and starts to start myself. You know,

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Speaker 1: we get we always get calls from the neighbors. Us

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Speaker 1: is loose again, you know, a little buddy. You just

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Speaker 1: need a higher fence. I keep saying, I thought it

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Speaker 1: felt a little lighter trying to find itself. You know,

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Speaker 1: it's just trying to understand who it really is, Like

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Speaker 1: what am I doing? I gotta say that this this

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Speaker 1: concept though, of like leaving the women with a dildo

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Speaker 1: so that they wouldn't you know that u verses wouldn't

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Speaker 1: wonder It gives a whole new meaning to the phrase

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Speaker 1: left to their own devices. We have to we have

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Speaker 1: to noculate you with sperm or else we will go insane,

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Speaker 1: which is so funny and that I mean, it's noted here,

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Speaker 1: of course, that hysteria and sex toys had a very

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Speaker 1: long historical link, mostly for women. You know, doctors would

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Speaker 1: uh do a pelvic massage for women that would result

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Speaker 1: in a paroxysm. Uh I was supposed to cure them

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Speaker 1: of hysteria, and I bet a lot of women were like, yeah,

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Speaker 1: I feel so hysterical today. I don't know, doctor showing

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Speaker 1: me how I could do this maybe at home for

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Speaker 1: myself when a hysteria just comes on. He's like, no,

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Speaker 1: I think you need a professional. Was this kind of

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Speaker 1: like a like a slow shift, because it seems like

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Speaker 1: at first these sex toys are purely meant for kind

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Speaker 1: of you know, the most hedonistic of pleasures, um, and

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Speaker 1: then it starts to be more functional, where it's like

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Speaker 1: I am the man. I I you know, you are

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Speaker 1: my property, and I'm going to give you this as

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Speaker 1: a stand in for me while I'm away. But then

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Speaker 1: it kind of started moving more towards like being a

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Speaker 1: medical device, right or we maybe we're not quite there yet,

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Speaker 1: but yeah, I think vibrators more specifically, we're we're marketed

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Speaker 1: as medical devices and dildo's were not. So I think

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Speaker 1: that's why dildos actually had more controversy on them than

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Speaker 1: vibrators ever did, because vibrators never really had Yeah, vibrators

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Speaker 1: never really seemed to be a problem for people. They're like, cool,

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Speaker 1: whatever gets you steampowered thing and have at it. But like,

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Speaker 1: but it was like a medical thing because ladies are

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Speaker 1: so crazy they have to have something, I guess, But

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Speaker 1: with dildos it was more about like actual penetration and

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Speaker 1: men could use them, and you know, lesbians used them

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Speaker 1: and stuff, so it became like more of a I

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Speaker 1: guess I could see that. You know, if you've got

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Speaker 1: something that vibrates, then the men, you know, well I

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Speaker 1: I can't do that, So at least that's a different device.

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Speaker 1: But if it's just a dildo, I've got a perfectly

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Speaker 1: good dick right here. What's the problem you want to

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Speaker 1: you want to dick in you? I can make that happen. Yeah,

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Speaker 1: getting a little more aggravated about the diage. This is

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Speaker 1: a great spot for a break, so we'll be right back.

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Speaker 1: Welcome back, everyone. So there's another question that I had

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Speaker 1: that was a very I guess, practical question, Like, obviously

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Speaker 1: a chalk like a dildo device to chalk. It sounds

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Speaker 1: like it's what the person had to work with at

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Speaker 1: the time. But when you're thinking about people in the

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Speaker 1: natural world, where there's not nearly as much technology as

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Speaker 1: there is today in two as we record this, wouldn't

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Speaker 1: the natural world already have some kind of like phallic

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Speaker 1: thing you could mess with, Like I don't know, I'm

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Speaker 1: I'm gonna make the laziest choices like I was. No,

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Speaker 1: we're not gonna tell that story, Like, oh, okay, I'll

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Speaker 1: say it. So I was in a grocery store during

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Speaker 1: the height of the lockdown, will only go out from

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Speaker 1: necessses whatever be massed up and everything. And I had

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Speaker 1: been out in public in a while, and the entire

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Speaker 1: I think I mentioned to you guys off air, the

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Speaker 1: entire grocery store was filled with a weirdly unnecessary sexual

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Speaker 1: tension because people hadn't seen each other in a while.

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Speaker 1: Everybody's got an aura of mystery because you know, two

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Speaker 1: thirds of their faces covered. And I was in the

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Speaker 1: produce aisle and this, uh, there's a person there, and

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Speaker 1: I can tell you much more about them who saw me,

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Speaker 1: like selecting cucumbers for some stuff always gonna cook, and

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Speaker 1: we're staring at me hard to the point where I

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Speaker 1: just put down the cucumbers and thought, I'm going to

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Speaker 1: cook something else because this is this person is reading

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Speaker 1: this more into this situation than you know, my lay

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Speaker 1: mass salad or whatever. And why I think of that?

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Speaker 1: You know, we like it's a troupe in it's a

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Speaker 1: trope in so much Western Eurotica as well, like watch

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Speaker 1: this person eat fruit or whatever? So did that play

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Speaker 1: a role in like the history of sex toys? Most

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Speaker 1: definitely they are like ancient texts like Arabian Nights that

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Speaker 1: talk about fruit and vegetables and just any penis shaped object.

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Speaker 1: But the best one I saw was from this Ming

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Speaker 1: dynasty writer tout sung E And you know, we don't

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Speaker 1: speak Cantonese, but we try. Circa thirteen sixty he wrote

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Speaker 1: about something called the Cantonese growing, which was a root

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Speaker 1: sufficiently penis shaped to be used as a dildo, mostly

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Speaker 1: by peasant women in the country rural areas. And interestingly

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Speaker 1: it was also called an olspos, so they probably got

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Speaker 1: that from ancient Greece. Imagine such a similar name. Yeah right,

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Speaker 1: such a similar name it must have been. And the

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Speaker 1: legend of this Cantonese groin is quote. In the pastures

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Speaker 1: of the Tartars, wild horses often copulate with dragons. Drops

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Speaker 1: of the seamen will fall down and enter the earth,

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Speaker 1: and after some time put forth shoots resembling bamboo sprouts

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Speaker 1: of pointed shape and covered with small scales close together

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Speaker 1: like the teeth of a comb, and with a network

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Speaker 1: of veins, making them very similar to the male member. Okay,

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Speaker 1: do you guys have teeth of a comb on your

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Speaker 1: diack to that? Well, to be fair, I mean not

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Speaker 1: to get to you know, anatomically correct when there is

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Speaker 1: a seam, you know, on the bottom of of of

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00:24:06,280 --> 00:24:09,720
Speaker 1: a penis that is vaguely comb like or it's like

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Speaker 1: a ridge kind of things, zig zaggy kind of you.

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Speaker 1: But yeah, the veiny part is always just you know,

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Speaker 1: sometimes I get these sweet potatoes everything store that have

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Speaker 1: all these veins up along the side of them. It's

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Speaker 1: very very upsetting trying to say sweet potato, that's a

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00:24:31,160 --> 00:24:34,399
Speaker 1: very sweet any of the produce section in general, you

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Speaker 1: just got even wonder don't when you when you skip cucumbers?

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Speaker 1: Where do you go? Because almost everything Well, it's so funny.

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Speaker 1: The emoji is eggplant, which is the one I would

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Speaker 1: probably not turn to you in a crisis. And actually

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00:24:53,720 --> 00:24:57,000
Speaker 1: another ming writer named Lee you wrote a theatrical play

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Speaker 1: about a lesbian couple who use a double at least

403
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Speaker 1: so they had double sided dildos, like as far back

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Speaker 1: as the thirteen hundreds. And this was a stick made

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Speaker 1: of water ivory with two silk bands attached to the middle.

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Speaker 1: I guess you like pull on it. Yeah, well you

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Speaker 1: need a grip, right, something to grip on. That makes sense.

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Speaker 1: So I assuming we I haven't seen these this play,

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Speaker 1: I have not said. I don't think there's been mounted

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Speaker 1: in a while. Hasn't been mounted? Is it? Is it

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Speaker 1: double sided? Like two heads to it? Yeah? They could.

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Speaker 1: They were saying in this uh, in this UH book

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Speaker 1: about the the main writers that female homosexuality was very

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Speaker 1: common and considered to be a fine, normal thing, no

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Speaker 1: problem ladies have at but male homosexuality was very frowned

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Speaker 1: upon at the same time, which is so interesting to

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Speaker 1: me the gendered it sinks about homosexuality. It's interesting because

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Speaker 1: there was also, especially nupper class, there was a uh,

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Speaker 1: some pretty distinct sharp lines around gender division. Right, So

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Speaker 1: you could end up being, you know, some wine of

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Speaker 1: noble birth, and you're you're not gonna meet a lot

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00:26:13,240 --> 00:26:17,000
Speaker 1: of dudes who are not, you know, either working for

423
00:26:17,080 --> 00:26:22,520
Speaker 1: you or or your relatives. So maybe how far historically

424
00:26:22,640 --> 00:26:27,680
Speaker 1: is this after ancient Greek and ancient he said, it's

425
00:26:27,720 --> 00:26:31,280
Speaker 1: a long time, yeah, because I mean, like you know,

426
00:26:31,320 --> 00:26:33,679
Speaker 1: in those in those days, the moment, I mean it

427
00:26:33,720 --> 00:26:37,560
Speaker 1: was like almost like like cool, not cool to not

428
00:26:37,640 --> 00:26:41,320
Speaker 1: be by or by curious or have like a stables

429
00:26:41,800 --> 00:26:45,480
Speaker 1: were the one being penetrated. You had to be a

430
00:26:45,520 --> 00:26:48,399
Speaker 1: tops only, which is so funny because if everyone is

431
00:26:48,440 --> 00:26:51,600
Speaker 1: the top, then where were they putting it? And the way, guys,

432
00:26:53,040 --> 00:26:55,320
Speaker 1: what's a power? Bottom? Somebody explained to me, what a power?

433
00:26:56,400 --> 00:27:02,560
Speaker 1: Have you not seen one in Philadelphia? And explanation? Okay,

434
00:27:02,560 --> 00:27:06,760
Speaker 1: I'll just maybe maybe some ridiculous romantics. We'll get a

435
00:27:06,840 --> 00:27:12,080
Speaker 1: we'll get an answering machine on a later episode. Yeah,

436
00:27:12,119 --> 00:27:16,400
Speaker 1: but it wasn't just vegetables and fruit that people used. Um.

437
00:27:17,040 --> 00:27:21,640
Speaker 1: Speaking of ancient Greece in a book called The Joy

438
00:27:21,720 --> 00:27:25,480
Speaker 1: of Sexist Love, Lust, Lust, Love and Longing in the

439
00:27:25,520 --> 00:27:30,760
Speaker 1: Ancient World by Vicky Leon, breadstick dildos were a common thing.

440
00:27:32,240 --> 00:27:37,320
Speaker 1: Were the bottomless? No? They all found the bottom? I think, yeah,

441
00:27:42,280 --> 00:27:46,800
Speaker 1: I don't think any of us absolute. Okay, so first off,

442
00:27:46,840 --> 00:27:51,080
Speaker 1: I always shot to Larry David. But the crumbs right

443
00:27:51,359 --> 00:27:55,400
Speaker 1: like crocs? This is my first question, exactly exact. Plus,

444
00:27:55,440 --> 00:27:57,040
Speaker 1: I guess you have to have enough bread that you

445
00:27:57,080 --> 00:27:59,760
Speaker 1: would let one sit by get stale enough to do

446
00:28:00,040 --> 00:28:03,720
Speaker 1: the job. Plus plus I'm thinking you bust out the

447
00:28:03,760 --> 00:28:06,560
Speaker 1: olive oil, and there's a and there's a loaf of bread.

448
00:28:06,760 --> 00:28:09,360
Speaker 1: I'm not I'm not gonna do anything, but immediately it's

449
00:28:09,359 --> 00:28:15,920
Speaker 1: gonna be gone black pepper in there. Yeah, yeah, no,

450
00:28:15,960 --> 00:28:18,359
Speaker 1: I wouldn't. It's food is just gonna come before sex

451
00:28:18,400 --> 00:28:23,880
Speaker 1: for me. Also, I have a real um not phobia,

452
00:28:23,960 --> 00:28:26,040
Speaker 1: but I'm just sort of squigged out a little bit

453
00:28:26,200 --> 00:28:29,720
Speaker 1: by incorporating food stuffs into sex stuff, saying I just

454
00:28:29,800 --> 00:28:32,280
Speaker 1: don't think the twain should should meet. Like I don't

455
00:28:32,280 --> 00:28:34,800
Speaker 1: even like like like sexy strawberry use that's just no,

456
00:28:35,119 --> 00:28:38,680
Speaker 1: just yeah, don't care like inviting ants to hang out

457
00:28:38,720 --> 00:28:41,880
Speaker 1: in your bed and stickiness. He's already going to be

458
00:28:41,920 --> 00:28:44,520
Speaker 1: stickiness eventually anyway, But that's how you know it's over.

459
00:28:44,560 --> 00:28:47,440
Speaker 1: You don't want sticking this in advance, how you know

460
00:28:47,520 --> 00:28:51,080
Speaker 1: we're done. Oh man. I also don't like the idea

461
00:28:51,080 --> 00:28:59,760
Speaker 1: of putting yeast anywhere near your vagina issues down there.

462
00:29:00,760 --> 00:29:04,320
Speaker 1: But apparently this happened when at an ancient bakery. When

463
00:29:04,520 --> 00:29:07,480
Speaker 1: quote a gal with time on her hands started four

464
00:29:07,640 --> 00:29:14,680
Speaker 1: around with bread dough is like a loose woman hands

465
00:29:14,920 --> 00:29:20,080
Speaker 1: right while lasciviously daydreaming, she created an a lissbo colics.

466
00:29:20,520 --> 00:29:26,080
Speaker 1: The breadstick dildo the sex industry's first green product. Well done,

467
00:29:26,480 --> 00:29:30,000
Speaker 1: well done, very important to be sustainable in our sex

468
00:29:30,080 --> 00:29:35,840
Speaker 1: toy expliration. I'm sure that was her primary concern. Thousands

469
00:29:35,920 --> 00:29:42,120
Speaker 1: of years people are gonna plastic waste. I'm onto something.

470
00:29:42,560 --> 00:29:47,000
Speaker 1: You guys are calling me weird, but just wait one day,

471
00:29:47,080 --> 00:29:48,720
Speaker 1: we're going to want to get power from the sun.

472
00:29:51,120 --> 00:29:55,400
Speaker 1: So yeah, this is this is uh fascinating because it

473
00:29:55,560 --> 00:29:59,080
Speaker 1: sounds like it caught on and became kind of a

474
00:29:59,200 --> 00:30:03,800
Speaker 1: cottage Indi Street, at least in ancient Athens. Uh. Yeah,

475
00:30:04,400 --> 00:30:07,840
Speaker 1: there was a There was a note from that interview

476
00:30:08,040 --> 00:30:11,280
Speaker 1: that Leon did with the Huffington's Post where she answered

477
00:30:11,280 --> 00:30:13,760
Speaker 1: a question that I was a little too hesitant to

478
00:30:13,880 --> 00:30:16,720
Speaker 1: ask because I'm one of the more immature people in

479
00:30:16,800 --> 00:30:24,720
Speaker 1: today's conversation. What happens to the bread after yes, you

480
00:30:24,840 --> 00:30:27,240
Speaker 1: sell it for half price obviously, or you sell it

481
00:30:27,320 --> 00:30:32,240
Speaker 1: for the price okay on fans, you could probably sell it.

482
00:30:32,360 --> 00:30:40,280
Speaker 1: Fort were always selling their used underwear and there's someone

483
00:30:40,400 --> 00:30:43,240
Speaker 1: for some crazy shit, you know, That's the thing there's

484
00:30:43,240 --> 00:30:50,160
Speaker 1: always Leon said, these breadsticks were these oldest post colleagues,

485
00:30:50,160 --> 00:30:54,000
Speaker 1: excuse me, were a custom made to fit and quote

486
00:30:54,080 --> 00:31:00,320
Speaker 1: even nutritious. Should the need arise different need arise? Yeah,

487
00:31:00,760 --> 00:31:12,360
Speaker 1: it's like yeah, functional and edible nutritious though, well my question,

488
00:31:12,440 --> 00:31:15,560
Speaker 1: I mean that's a that's a very broad term, you know,

489
00:31:18,800 --> 00:31:22,240
Speaker 1: like a multi grain. So there was some kind of friction. Yeah, sure, sure,

490
00:31:22,640 --> 00:31:26,320
Speaker 1: with or without right seeds. Dr Ruth is probably this

491
00:31:26,360 --> 00:31:28,720
Speaker 1: I'm gonna go with. Well, it depends do you want

492
00:31:28,720 --> 00:31:33,240
Speaker 1: it ribbed for her pleasure? And maybe that's what the rides. Yeah,

493
00:31:33,280 --> 00:31:36,400
Speaker 1: apparently there's a reference to using dildos in the playlist

494
00:31:36,480 --> 00:31:38,560
Speaker 1: is Strata, which is about women who go on a

495
00:31:38,600 --> 00:31:41,760
Speaker 1: sex strike to stop a warm So they definitely I

496
00:31:42,040 --> 00:31:45,320
Speaker 1: wonder if they ever used Baggett's and like, I kind

497
00:31:45,320 --> 00:31:47,440
Speaker 1: of want to do a production now they're like, well,

498
00:31:47,600 --> 00:31:50,280
Speaker 1: like we're all set over here. Well, the war is

499
00:31:50,320 --> 00:31:55,800
Speaker 1: going terribly, but our grain industry is just dominating. Time

500
00:31:55,840 --> 00:31:58,400
Speaker 1: for a teeny weeny commercial break. We will be right back.

501
00:32:03,200 --> 00:32:06,160
Speaker 1: Welcome back to the show, everybody. Okay, I got I'll

502
00:32:06,160 --> 00:32:09,600
Speaker 1: stop going back to the weird idea that people have

503
00:32:09,720 --> 00:32:12,440
Speaker 1: to have quote sperm injections to not go crazy because

504
00:32:12,480 --> 00:32:16,520
Speaker 1: there's there's no sperm involved obviously, right with I mean,

505
00:32:16,560 --> 00:32:19,800
Speaker 1: I'm not a baker, but okay, yeah, just trying. But

506
00:32:19,840 --> 00:32:22,959
Speaker 1: I suppose if you made like in a Claire, you know, uh,

507
00:32:23,240 --> 00:32:28,960
Speaker 1: there might be something there. Oh boy, that's my nickname.

508
00:32:29,160 --> 00:32:30,920
Speaker 1: I said it was Creamfield. I didn't tell you what

509
00:32:31,040 --> 00:32:33,640
Speaker 1: kind of creamy, but I did sell you for no

510
00:32:33,840 --> 00:32:39,480
Speaker 1: refunds and you're welcome, so I did say. So we're

511
00:32:39,600 --> 00:32:41,760
Speaker 1: we're looking. I think it's safe to say that, like,

512
00:32:42,160 --> 00:32:50,040
Speaker 1: what we're already seeing is a long established pattern of people, honestly,

513
00:32:50,200 --> 00:32:54,200
Speaker 1: people taking some agency for themselves, and people say I

514
00:32:54,280 --> 00:32:58,160
Speaker 1: don't necessarily need another person and all that baggage that

515
00:32:58,280 --> 00:33:01,280
Speaker 1: comes with it if I already know what I want,

516
00:33:01,840 --> 00:33:04,480
Speaker 1: um right, and this this is a trend that content.

517
00:33:04,600 --> 00:33:10,000
Speaker 1: I gotta say, spoiler alert, uh for everybody listening. I

518
00:33:10,320 --> 00:33:14,200
Speaker 1: am so excited to get to some poetry in a second,

519
00:33:14,240 --> 00:33:18,680
Speaker 1: because I'm like emotionally nine years old. But but I

520
00:33:20,760 --> 00:33:24,719
Speaker 1: but I think we've got maybe just something, just another

521
00:33:24,880 --> 00:33:29,440
Speaker 1: thing to add in here beforehand, which is we've also

522
00:33:29,640 --> 00:33:35,560
Speaker 1: established past the world of like so past the ancient world.

523
00:33:36,240 --> 00:33:38,600
Speaker 1: When we're talking about a lot of this stuff, we're

524
00:33:38,640 --> 00:33:41,240
Speaker 1: talking about people who are probably considered to be people

525
00:33:41,320 --> 00:33:44,320
Speaker 1: of means. I mean, history itself as we know it

526
00:33:44,600 --> 00:33:47,640
Speaker 1: is is kind of inherently a history of the literate

527
00:33:47,720 --> 00:33:51,080
Speaker 1: class because they're the ones who could write. So are

528
00:33:52,960 --> 00:33:54,440
Speaker 1: I guess what I'm asking? I'm not sure how to

529
00:33:54,480 --> 00:33:58,200
Speaker 1: phrase this. What we're rich people doing at this point,

530
00:33:58,520 --> 00:34:10,000
Speaker 1: like using bread that's what the servants were for. No,

531
00:34:10,160 --> 00:34:12,480
Speaker 1: but you're so right they I don't think they used

532
00:34:12,520 --> 00:34:15,879
Speaker 1: as many root vegetables and stuff because they had money

533
00:34:16,000 --> 00:34:19,399
Speaker 1: to pay for nice things and um. By the time

534
00:34:19,440 --> 00:34:23,319
Speaker 1: of the Renaissance, rich folks had Dildo's custom made from

535
00:34:23,480 --> 00:34:28,560
Speaker 1: silver and ivory and gold and other like precious materials.

536
00:34:29,440 --> 00:34:33,120
Speaker 1: So they had, like I mean, very valuable sex toys

537
00:34:33,320 --> 00:34:37,879
Speaker 1: in their possession and probably beautifully decorated. Don't you think,

538
00:34:38,000 --> 00:34:40,279
Speaker 1: oh you I would think that, yeah, because you're showing

539
00:34:40,280 --> 00:34:43,840
Speaker 1: them off to the neighbors right myself in your bedroom

540
00:34:43,880 --> 00:34:47,320
Speaker 1: and you're like, this one has is adorned with garners.

541
00:34:47,719 --> 00:34:51,680
Speaker 1: I'm a lady. There's a certain element of keeping up

542
00:34:51,719 --> 00:35:00,799
Speaker 1: with the Joneses. Of course, toysium, I think really skip

543
00:35:00,920 --> 00:35:03,360
Speaker 1: this period in history already. But I just wanted to

544
00:35:03,440 --> 00:35:05,640
Speaker 1: mention something that I that I ran across, um in

545
00:35:05,800 --> 00:35:09,200
Speaker 1: terms of like what the rich we're doing. Uh, there's

546
00:35:09,239 --> 00:35:12,920
Speaker 1: a rumor. I think it's backed up with with actual findings,

547
00:35:13,040 --> 00:35:17,480
Speaker 1: archaeological findings. But apparently Cleopatra would use like a papyrus

548
00:35:17,719 --> 00:35:24,239
Speaker 1: box full of live bees as like first analog. I

549
00:35:24,320 --> 00:35:27,040
Speaker 1: saw a hollow gourd that she filled with these and

550
00:35:27,160 --> 00:35:30,439
Speaker 1: that was the first legend says that was the first

551
00:35:30,560 --> 00:35:33,440
Speaker 1: vibrator um, which I have never wanted to get off

552
00:35:33,560 --> 00:35:36,280
Speaker 1: enough to put live bees anywhere close to my body.

553
00:35:36,320 --> 00:35:44,600
Speaker 1: But if they seriously high road people, Diana, geez, Cleopatra

554
00:35:44,960 --> 00:35:47,840
Speaker 1: better than it was a different world. She had different

555
00:35:47,840 --> 00:35:51,960
Speaker 1: things available to her, different things available, So true, Well,

556
00:35:52,120 --> 00:36:00,640
Speaker 1: what mean yeah, if you feel us for words, I

557
00:36:00,680 --> 00:36:04,400
Speaker 1: think you have perfect timing, my friend, because we're finally

558
00:36:04,520 --> 00:36:08,600
Speaker 1: getting to a little bit of poetry. And what I

559
00:36:08,680 --> 00:36:13,000
Speaker 1: love about this kind of poetry is that just like uh,

560
00:36:13,360 --> 00:36:17,480
Speaker 1: Beethoven's really dirty songs about farting and stuff, it proves

561
00:36:17,600 --> 00:36:22,239
Speaker 1: that people back then we're not really different from people today. Uh.

562
00:36:22,920 --> 00:36:26,080
Speaker 1: And yeah, in school we read about we read about

563
00:36:26,120 --> 00:36:30,399
Speaker 1: the the high falutine noble stuff. But I I think

564
00:36:31,040 --> 00:36:35,759
Speaker 1: I think sometimes we miss just how potty humor the

565
00:36:36,000 --> 00:36:39,000
Speaker 1: human population is. I kind of compare it to like

566
00:36:39,440 --> 00:36:42,480
Speaker 1: you think your dad didn't look at porn, but he

567
00:36:42,640 --> 00:36:47,480
Speaker 1: definitely looked at porn, I mean, and his father and

568
00:36:47,680 --> 00:36:55,120
Speaker 1: just and on and on through the generation. I mean,

569
00:36:55,160 --> 00:36:57,320
Speaker 1: that's very true. I think that's an interesting thing about

570
00:36:57,400 --> 00:37:01,160
Speaker 1: history is remembering that people loved to have sex, people

571
00:37:01,280 --> 00:37:06,080
Speaker 1: love to make jokes. I remember listening to a Noble

572
00:37:06,160 --> 00:37:09,840
Speaker 1: Blood episode that podcast Noble Blood is very good, and

573
00:37:10,000 --> 00:37:12,680
Speaker 1: she was talking about reading some people. She was like,

574
00:37:12,880 --> 00:37:17,040
Speaker 1: historians take this story really seriously as this like leader

575
00:37:17,160 --> 00:37:19,600
Speaker 1: being a bit to her like whatever. But she's like,

576
00:37:20,040 --> 00:37:22,839
Speaker 1: it's actually clearly a practical joke if you look at

577
00:37:22,880 --> 00:37:24,880
Speaker 1: it as a prank, It's just a funny thing she

578
00:37:25,040 --> 00:37:26,840
Speaker 1: was doing with her court. I have to remember that

579
00:37:26,960 --> 00:37:29,640
Speaker 1: people did did play jokes on each other back in

580
00:37:29,680 --> 00:37:32,320
Speaker 1: the day where it's fully stoic all the time and

581
00:37:33,239 --> 00:37:39,040
Speaker 1: winning wars or whatever. Um. But yes, speaking of etymology,

582
00:37:39,320 --> 00:37:42,800
Speaker 1: I know you're an etymology fan, nol, but the actual

583
00:37:43,200 --> 00:37:46,479
Speaker 1: the word I do love etymology myself, But the word

584
00:37:46,600 --> 00:37:51,719
Speaker 1: dildo came from our friends, the Italians. Thank you, thank

585
00:37:51,760 --> 00:37:55,520
Speaker 1: you Italy. It came from the word do letto, meaning

586
00:37:55,719 --> 00:38:02,000
Speaker 1: to delight. Makes sense it and glide and delight the

587
00:38:02,120 --> 00:38:06,800
Speaker 1: three things the double D sound is always just a

588
00:38:06,880 --> 00:38:09,640
Speaker 1: fun It's a delight to say dil dodo. It sounds

589
00:38:09,680 --> 00:38:13,200
Speaker 1: like like a real, real silly goofy thing. Yeah, so

590
00:38:14,600 --> 00:38:17,560
Speaker 1: I've got to ask, so uh beat behind the curtain

591
00:38:17,640 --> 00:38:21,080
Speaker 1: folks for years, always trying to convince our bosses to

592
00:38:21,239 --> 00:38:23,839
Speaker 1: let me do an etymology show right in and tell

593
00:38:23,880 --> 00:38:26,200
Speaker 1: them we should uh and that the four of us

594
00:38:26,239 --> 00:38:30,000
Speaker 1: will do it. I'm volunteering everybody here. We need your help.

595
00:38:30,080 --> 00:38:34,360
Speaker 1: But this reminds me another another word that came into

596
00:38:35,040 --> 00:38:41,359
Speaker 1: English usage from Italian is uh dilettant, and I think

597
00:38:41,440 --> 00:38:46,880
Speaker 1: it has the same ultimate route right to do. So

598
00:38:47,440 --> 00:38:50,880
Speaker 1: my question is, even though now we call dilatant, you know,

599
00:38:51,040 --> 00:38:54,400
Speaker 1: we call the definition a lover of the arts or whatever.

600
00:38:54,880 --> 00:38:59,600
Speaker 1: Um did it mean dildo people in the beginning, a

601
00:38:59,680 --> 00:39:04,399
Speaker 1: lover of the dildos? It's people who had way too

602
00:39:04,480 --> 00:39:08,759
Speaker 1: many in their dildo orium whatever. Like she has a

603
00:39:08,800 --> 00:39:12,919
Speaker 1: whole other room. Guys, why would I needlock I don't

604
00:39:12,960 --> 00:39:16,800
Speaker 1: even have ad dildo let alone, MANI it would accommodate

605
00:39:16,840 --> 00:39:21,760
Speaker 1: an entire rack. We'll be adding another wing onto the palace.

606
00:39:24,680 --> 00:39:29,640
Speaker 1: But yeah, we have a really wonderful, hilarious body poem

607
00:39:30,440 --> 00:39:35,560
Speaker 1: about kind of about the Italian influence here. It was

608
00:39:35,640 --> 00:39:38,719
Speaker 1: by John Wilmot, who was the second Earl of Rochester,

609
00:39:38,880 --> 00:39:41,719
Speaker 1: and he was apparently well known for his lewd poetry

610
00:39:41,840 --> 00:39:45,000
Speaker 1: that he would write. And um, we pulled out some

611
00:39:45,200 --> 00:39:49,200
Speaker 1: select verses from kind of a long poem called signor

612
00:39:49,400 --> 00:39:55,520
Speaker 1: Dildo that he wrote. That's that's Mr right, Mr Dildo.

613
00:39:55,880 --> 00:39:58,920
Speaker 1: So yeah, I say, let's head on down to poetry

614
00:39:59,080 --> 00:40:04,520
Speaker 1: corner and he signor Dildo by John Wilmot. You would

615
00:40:04,560 --> 00:40:07,760
Speaker 1: take him at first for no person of note, because

616
00:40:07,840 --> 00:40:11,560
Speaker 1: he appears in a plain leather coat. But when you

617
00:40:12,040 --> 00:40:17,480
Speaker 1: his virtuous abilities, no you'll fall down and worshiped signor Dildo.

618
00:40:18,520 --> 00:40:22,920
Speaker 1: My lady southesk heaven prosper her fort. First clothed him

619
00:40:22,920 --> 00:40:26,040
Speaker 1: in satin, then brought him to court, but his head

620
00:40:26,160 --> 00:40:30,000
Speaker 1: in the circle he scarcely durst show so modest a

621
00:40:30,080 --> 00:40:34,759
Speaker 1: youth was signor Dildo, the Countess of Foul myth of

622
00:40:34,840 --> 00:40:38,920
Speaker 1: whom people tell a footman wear shirts of a guinea,

623
00:40:39,200 --> 00:40:43,040
Speaker 1: and Hell might save that expense if she did, but

624
00:40:43,280 --> 00:40:51,440
Speaker 1: know a lustier swinger is signor Dildo, who the pattern

625
00:40:51,520 --> 00:40:56,000
Speaker 1: of virtue, Her grace of Cleveland has swallowed more bricks

626
00:40:56,160 --> 00:41:00,040
Speaker 1: than the ocean has will slant rhyme right there. I

627
00:41:00,080 --> 00:41:11,120
Speaker 1: gotta get in credit that this has said Cleveland has sat.

628
00:41:12,320 --> 00:41:16,520
Speaker 1: But by rubbing and scrubbing so wide does it grow.

629
00:41:17,520 --> 00:41:21,280
Speaker 1: It is fit for just nothing but the senior dildo.

630
00:41:22,920 --> 00:41:27,160
Speaker 1: Our dainty fine duchesses have got a trick to dote

631
00:41:27,280 --> 00:41:30,160
Speaker 1: on a fool for the sake of his brick. The

632
00:41:30,320 --> 00:41:34,520
Speaker 1: fops were undone, did their graces, but no, the discretion

633
00:41:34,719 --> 00:41:40,720
Speaker 1: and the vigor of senor dildo. This senior is sound safe,

634
00:41:41,040 --> 00:41:46,000
Speaker 1: ready and dumb as ever was candle, carrot or thumb

635
00:41:46,600 --> 00:41:50,400
Speaker 1: been away with these nasty devices and show how you

636
00:41:50,680 --> 00:41:57,000
Speaker 1: rate the just merit of seeing your dildo. Beautiful, beautiful, beautiful.

637
00:41:57,239 --> 00:42:00,360
Speaker 1: So I want to point out just two things real quick. First,

638
00:42:00,640 --> 00:42:07,160
Speaker 1: dumb in that last first great read everybody wait three things, um. Second,

639
00:42:07,400 --> 00:42:11,880
Speaker 1: dumb in this sense most likely just means silent, but

640
00:42:12,040 --> 00:42:19,400
Speaker 1: it works, it works very well. Yeah, congratulations himbo. So

641
00:42:19,680 --> 00:42:22,000
Speaker 1: I also, I don't think we said this in the beginning,

642
00:42:22,920 --> 00:42:25,480
Speaker 1: as we were excited about talking about this off air.

643
00:42:25,800 --> 00:42:30,839
Speaker 1: Um Diana Eli. This is not the full poem. These

644
00:42:30,880 --> 00:42:35,120
Speaker 1: are excerpts. Have it in the notes as select versus

645
00:42:35,400 --> 00:42:39,520
Speaker 1: from this poem. My question is how long is this poem?

646
00:42:40,040 --> 00:42:45,520
Speaker 1: Is he just likes pre television exactly. I had nothing

647
00:42:45,560 --> 00:42:47,640
Speaker 1: else to do. So this ship went on for like

648
00:42:47,840 --> 00:42:52,200
Speaker 1: I think it was like eighteen or nineteen same any

649
00:42:52,360 --> 00:42:54,520
Speaker 1: name dropped so many people, and I'm like, I hope

650
00:42:54,560 --> 00:42:58,040
Speaker 1: they're real, Like were they here listening? Like are you

651
00:42:58,160 --> 00:43:01,839
Speaker 1: trying to say that I have swallowed more pricks than

652
00:43:01,920 --> 00:43:06,120
Speaker 1: the ocean has sand? So he's specifically checks people. Well,

653
00:43:06,160 --> 00:43:07,680
Speaker 1: this is I don't know if there are real people,

654
00:43:08,560 --> 00:43:10,719
Speaker 1: but I think so. I think I think he is

655
00:43:10,719 --> 00:43:14,800
Speaker 1: at least referring some because this happened a lot in

656
00:43:15,200 --> 00:43:21,520
Speaker 1: uh in aristocratic circles, they would write stuffs are roasty,

657
00:43:21,680 --> 00:43:24,200
Speaker 1: kind of like they would they would be writing stuff

658
00:43:24,280 --> 00:43:26,759
Speaker 1: that's like, you know, they put a different name on it,

659
00:43:26,840 --> 00:43:29,439
Speaker 1: but everybody knew who you meant. You know, you meant

660
00:43:29,480 --> 00:43:33,000
Speaker 1: that slutty chick over there, you know, yeah, exactly, So

661
00:43:33,120 --> 00:43:39,400
Speaker 1: it was always like some under some shade. One thing

662
00:43:39,440 --> 00:43:41,759
Speaker 1: I love about this style of poetry is it's so

663
00:43:42,680 --> 00:43:46,880
Speaker 1: smug and self satisfied, like just like I'm gonna do

664
00:43:47,000 --> 00:43:49,160
Speaker 1: the thing again, like at the end of it, you know,

665
00:43:49,320 --> 00:43:52,200
Speaker 1: it's just like, yeah, like the fact that there's like

666
00:43:52,560 --> 00:43:54,719
Speaker 1: the fact that there's so many more stanzas to this

667
00:43:54,800 --> 00:43:57,320
Speaker 1: that we left out, just hammers that home even for

668
00:44:00,080 --> 00:44:04,719
Speaker 1: uh right on the head. I am just so delightfully

669
00:44:04,920 --> 00:44:09,239
Speaker 1: body and uh and hilarious. That's what this guy's doing. Yeah,

670
00:44:09,400 --> 00:44:12,600
Speaker 1: he was very proud of this poem. I'm sure very

671
00:44:12,680 --> 00:44:15,120
Speaker 1: excited to share with all the ladies that he was

672
00:44:15,160 --> 00:44:18,520
Speaker 1: talking about. It's like, hey, I put you in my poem.

673
00:44:18,880 --> 00:44:22,160
Speaker 1: Oh my god, thank you? What man? You read it first?

674
00:44:22,320 --> 00:44:25,799
Speaker 1: You should come to the show. I also wonder if

675
00:44:25,840 --> 00:44:28,719
Speaker 1: the Countess of Falmouth was like, oh, so I don't

676
00:44:28,800 --> 00:44:31,000
Speaker 1: have to funck my footman and give him nice stuff.

677
00:44:31,160 --> 00:44:34,080
Speaker 1: I could just get me a little toy to put

678
00:44:34,160 --> 00:44:39,560
Speaker 1: in the house. This this is also this is where

679
00:44:39,600 --> 00:44:42,160
Speaker 1: we see like a turn. So it's widely accepted, even

680
00:44:42,200 --> 00:44:46,360
Speaker 1: though it might be a little edgy. Right. Uh, this

681
00:44:46,480 --> 00:44:49,719
Speaker 1: guy's doing insult comedy tail as old as time. Right.

682
00:44:50,760 --> 00:44:54,000
Speaker 1: But as as you guys have been telling us before,

683
00:44:54,719 --> 00:44:58,959
Speaker 1: eventually there was there was a time where a guys

684
00:44:59,000 --> 00:45:02,960
Speaker 1: started to promote uh dudes, I mean specifically started to

685
00:45:02,960 --> 00:45:06,880
Speaker 1: associate when they ran a smear campaign against still those right,

686
00:45:06,920 --> 00:45:10,520
Speaker 1: it's promiscuity. It's a v D. But at the same time,

687
00:45:11,800 --> 00:45:16,760
Speaker 1: for the entire time, dudes had their their own toys,

688
00:45:17,040 --> 00:45:20,000
Speaker 1: right and uh, Eli, I'm just I'm gonna have to

689
00:45:20,040 --> 00:45:23,279
Speaker 1: go hashtag no pun left behind because it's sincere. When

690
00:45:23,320 --> 00:45:25,279
Speaker 1: you at the very top of the show said male

691
00:45:25,360 --> 00:45:27,920
Speaker 1: insecurity because it's been a long day for me, I

692
00:45:28,000 --> 00:45:34,000
Speaker 1: thought you meant a male hyphen eye in space security. Yeah.

693
00:45:34,120 --> 00:45:35,640
Speaker 1: I don't know what to do with that pun, but

694
00:45:35,719 --> 00:45:37,399
Speaker 1: I don't want to leave it out in the cold.

695
00:45:37,920 --> 00:45:46,640
Speaker 1: So yeah, yeah, like a guard, some guard who can't

696
00:45:46,840 --> 00:45:52,640
Speaker 1: uh you knows romantics, help us out. Just explain that

697
00:45:52,760 --> 00:45:57,280
Speaker 1: pun to us, the punt. So, uh, this is fascinating

698
00:45:57,280 --> 00:46:00,560
Speaker 1: because we haven't talked about something that, uh is apparently

699
00:46:00,640 --> 00:46:03,080
Speaker 1: quite popular. I feel weird saying it. I feel like

700
00:46:03,200 --> 00:46:05,000
Speaker 1: my mom's going to come back and find me if

701
00:46:05,040 --> 00:46:13,160
Speaker 1: I say this. Cock Rings, Yeah, but they're old to dude,

702
00:46:13,239 --> 00:46:16,120
Speaker 1: my favorite I do one of my favorite MR Show sketches,

703
00:46:17,040 --> 00:46:20,840
Speaker 1: like a fake commercial. It's like cock ring warehouse. Any

704
00:46:21,000 --> 00:46:23,480
Speaker 1: cock will do, but they're like so bored that they're like,

705
00:46:23,719 --> 00:46:27,359
Speaker 1: come on down to the cock ran. All the cock

706
00:46:27,440 --> 00:46:31,120
Speaker 1: ran new and used cock rings vintage. Yeah, I like it.

707
00:46:31,640 --> 00:46:36,279
Speaker 1: I love that. It's hilarious, it's fantastic. But yeah, they

708
00:46:36,320 --> 00:46:39,040
Speaker 1: are actually pretty old school cock rings. They have been

709
00:46:39,040 --> 00:46:42,239
Speaker 1: around for a long time. Um part partly, I guess

710
00:46:42,280 --> 00:46:44,360
Speaker 1: because of that male in security, because they're supposed to

711
00:46:44,400 --> 00:46:47,640
Speaker 1: help you achieve or keep an erection for longer. So

712
00:46:47,920 --> 00:46:50,120
Speaker 1: it's not kind of part of I guess that where

713
00:46:50,120 --> 00:46:52,160
Speaker 1: they're like, I need something to like make sure UM

714
00:46:53,320 --> 00:46:59,440
Speaker 1: given her the goods. It's about edging. That's the term

715
00:47:00,000 --> 00:47:02,400
Speaker 1: you're sort of keeping yourself. It's almost like a tantric

716
00:47:02,440 --> 00:47:04,560
Speaker 1: thing where you're sort of like holding back. You know,

717
00:47:04,680 --> 00:47:08,680
Speaker 1: you're trying to not you know, climax in two point

718
00:47:08,719 --> 00:47:11,879
Speaker 1: five seconds, right, trying to give it some time. There's

719
00:47:11,880 --> 00:47:14,560
Speaker 1: a book called The Book of Kink Sex Beyond the

720
00:47:14,680 --> 00:47:18,960
Speaker 1: Missionary by Ava Christina, and it says that in the

721
00:47:19,160 --> 00:47:24,040
Speaker 1: Gin and Song Dynasties in China around a d D,

722
00:47:24,520 --> 00:47:27,440
Speaker 1: they would make cock rings out of a goat's eyelid

723
00:47:29,040 --> 00:47:31,480
Speaker 1: because it's already a circle of skin, and then they

724
00:47:31,480 --> 00:47:39,000
Speaker 1: would leave the lashes on the favorite a little tickly.

725
00:47:40,200 --> 00:47:43,480
Speaker 1: Can I just say the things we've done to goats

726
00:47:43,560 --> 00:47:46,399
Speaker 1: on this show, even when we went on your show

727
00:47:46,920 --> 00:47:50,799
Speaker 1: last time for Valentine's Day, we put goats through Yeah,

728
00:47:51,360 --> 00:47:54,800
Speaker 1: there's some goat vivisection involved in one of those rituals

729
00:47:54,840 --> 00:47:59,880
Speaker 1: that we talked about. It was the goat skins a lot.

730
00:48:00,120 --> 00:48:02,239
Speaker 1: The hell we had a guy marry a goat in

731
00:48:02,320 --> 00:48:06,319
Speaker 1: a recent episode that we talked about that. But yeah,

732
00:48:06,400 --> 00:48:09,440
Speaker 1: that we just we're we're putting goats through it. Yeah. Well,

733
00:48:09,480 --> 00:48:12,120
Speaker 1: it's part of a long history too of looking to

734
00:48:12,239 --> 00:48:14,640
Speaker 1: the natural world for things that are thought to in

735
00:48:14,760 --> 00:48:19,399
Speaker 1: one way or another enhanced sexual performance. Right, And even

736
00:48:19,560 --> 00:48:23,440
Speaker 1: that even exists today with the various different unproven or

737
00:48:23,600 --> 00:48:26,480
Speaker 1: disproven stories that say, hey, you know what, this thing

738
00:48:26,600 --> 00:48:30,719
Speaker 1: is an aphrodisiac. I know it sounds crazy, but just

739
00:48:31,200 --> 00:48:33,239
Speaker 1: let this guy slap you with a goat skin a

740
00:48:33,400 --> 00:48:36,480
Speaker 1: couple of times and then come back and thank me.

741
00:48:36,800 --> 00:48:41,040
Speaker 1: Just come back, and this entire goats testicle, yeah, will

742
00:48:41,120 --> 00:48:43,279
Speaker 1: imbute you with the power of the Why is it

743
00:48:43,360 --> 00:48:47,799
Speaker 1: always the most disgusting, smelly, like unappetizing things that are

744
00:48:47,840 --> 00:48:51,080
Speaker 1: like this will really turn you on. They're like otherwise

745
00:48:51,120 --> 00:48:52,879
Speaker 1: it's trash. I've got to make it as a sex

746
00:48:53,000 --> 00:48:56,759
Speaker 1: or something. Just do tend push ups today. You know,

747
00:48:57,920 --> 00:49:00,239
Speaker 1: well there's a lot and they're like, no, I don't

748
00:49:00,239 --> 00:49:04,080
Speaker 1: have time. It's going down in the next room. Just

749
00:49:04,280 --> 00:49:08,040
Speaker 1: give me the goat, give me the goat cock ring.

750
00:49:08,120 --> 00:49:10,840
Speaker 1: Now you're right to. I mean, like, I mean, I

751
00:49:10,920 --> 00:49:15,719
Speaker 1: think I love oysters, but they're obviously really unappetising. It

752
00:49:15,840 --> 00:49:21,080
Speaker 1: was it was Hemingway said something like was very brave

753
00:49:21,320 --> 00:49:23,440
Speaker 1: was the man who first ate an oyster? You know,

754
00:49:24,040 --> 00:49:27,920
Speaker 1: like that's meant meant to be an effort. Yeah, I'm

755
00:49:27,920 --> 00:49:30,320
Speaker 1: acquired taste, for sure. I do don't know about that.

756
00:49:30,560 --> 00:49:32,239
Speaker 1: I don't know if I eat an oyster. I mean like,

757
00:49:32,680 --> 00:49:35,680
Speaker 1: and I don't know they think about garlic too, but

758
00:49:35,880 --> 00:49:38,239
Speaker 1: that's another one. I'm like, does anyone eat a bunch

759
00:49:38,239 --> 00:49:40,120
Speaker 1: of garlic and go yes? I can't want to mash

760
00:49:40,200 --> 00:49:45,600
Speaker 1: my mouth up against hers. I smelled you across the room,

761
00:49:46,920 --> 00:49:52,200
Speaker 1: and I knew it was a cloud. So you know,

762
00:49:52,320 --> 00:49:55,840
Speaker 1: I'm a big believer in being honest and transparent about learning,

763
00:49:56,239 --> 00:49:57,799
Speaker 1: and I'm gonna go out and say it. I don't

764
00:49:57,840 --> 00:50:00,879
Speaker 1: care if I embarrassed myself. I not know that goat

765
00:50:00,960 --> 00:50:05,719
Speaker 1: eyelash cockerings were a thing I must have. I must

766
00:50:05,760 --> 00:50:08,720
Speaker 1: have missed that day. M p and I apologize to everyone.

767
00:50:10,520 --> 00:50:12,640
Speaker 1: It was a whole day of health class kept nudging you,

768
00:50:12,960 --> 00:50:16,920
Speaker 1: but you were sound asleep. How would you fall asleep

769
00:50:16,960 --> 00:50:21,640
Speaker 1: during that last stayed away for the etymology, but not this?

770
00:50:22,320 --> 00:50:25,160
Speaker 1: So what we all? This also makes me think of

771
00:50:25,600 --> 00:50:29,480
Speaker 1: um things that people have done, and this I do

772
00:50:29,600 --> 00:50:32,480
Speaker 1: know about thinks people have done in pursuit of enhanced

773
00:50:32,520 --> 00:50:37,640
Speaker 1: sexual pleasure. Uh, including what I would call minor surgery.

774
00:50:38,560 --> 00:50:43,080
Speaker 1: Because guys, we can say this as dudes, We'll do

775
00:50:43,200 --> 00:50:45,359
Speaker 1: a lot of crazy stuff if they think it gives

776
00:50:45,440 --> 00:50:50,239
Speaker 1: them just an edge, just litch. Really you have this

777
00:50:50,360 --> 00:50:52,319
Speaker 1: covered there. But like you know, I mean the Prince

778
00:50:52,440 --> 00:50:57,680
Speaker 1: Albert literally was created by Prince Albert. You know, you

779
00:50:57,719 --> 00:51:01,000
Speaker 1: know it's obviously a piercing yeah, through the the through

780
00:51:01,080 --> 00:51:05,160
Speaker 1: the urethra, and out the bottom of the of the head.

781
00:51:05,239 --> 00:51:11,279
Speaker 1: It's terrifying prospects, incredibly chainful, not worth it, but I

782
00:51:11,400 --> 00:51:14,480
Speaker 1: guess it is for some I don't know. I don't know.

783
00:51:14,640 --> 00:51:18,560
Speaker 1: I don't want to yunck anyone's um, but you know,

784
00:51:18,640 --> 00:51:20,640
Speaker 1: these are some of the ones that you you found, Diane.

785
00:51:20,680 --> 00:51:25,160
Speaker 1: I think are maybe a little more like impermanent, yes, fortunately,

786
00:51:25,239 --> 00:51:28,480
Speaker 1: but still painful. I don't know, but yeah, there's this

787
00:51:28,600 --> 00:51:34,879
Speaker 1: book called Woman and Historical Gynecological and Anthropological Compendium from

788
00:51:36,360 --> 00:51:39,799
Speaker 1: and it's by Hermann Heinrich Ploss, Max Bartel's and Paul

789
00:51:39,880 --> 00:51:44,040
Speaker 1: Bartels and they say that this goat eyelash cock ring

790
00:51:44,320 --> 00:51:47,120
Speaker 1: thing may have originated in the Indonesian Islands and not

791
00:51:47,320 --> 00:51:50,400
Speaker 1: in China, so that's a little bit in dispute. And

792
00:51:50,719 --> 00:51:54,880
Speaker 1: they also noted from various tribes worldwide sex aids like

793
00:51:55,120 --> 00:51:59,640
Speaker 1: inserting a brass wire into the penis or putting little

794
00:51:59,719 --> 00:52:02,799
Speaker 1: goal old and silver beads under its head, all right,

795
00:52:03,239 --> 00:52:05,120
Speaker 1: and then binding it up with a bit of bird

796
00:52:05,239 --> 00:52:08,760
Speaker 1: down to tickle the sex partner at the same time. Okay, folks,

797
00:52:10,880 --> 00:52:13,200
Speaker 1: I'm out. You wouldn't put a silver ball in your

798
00:52:13,239 --> 00:52:16,440
Speaker 1: penis for me? No, no, I don't need to hesitate

799
00:52:16,480 --> 00:52:18,520
Speaker 1: on that one. That's just a flat no. Okay, Okay,

800
00:52:18,640 --> 00:52:20,719
Speaker 1: that's fair. I wouldn't ask it of you to be fair,

801
00:52:21,520 --> 00:52:25,719
Speaker 1: thank you. Um. Yeah, so that was an option that

802
00:52:25,920 --> 00:52:28,239
Speaker 1: you could do. Again, I think that's a ribbed for

803
00:52:28,320 --> 00:52:31,520
Speaker 1: her pleasure thing, trying to make your dick more special,

804
00:52:31,840 --> 00:52:35,160
Speaker 1: I guess, or something. I mean, sticking a brass why,

805
00:52:35,239 --> 00:52:38,920
Speaker 1: I guess that's for rigidity that we're thinking, so you

806
00:52:38,960 --> 00:52:40,759
Speaker 1: can kind of bend it into shapes like a paper

807
00:52:40,800 --> 00:52:45,960
Speaker 1: clip animal. Oh oh wow, like a like a paper clip.

808
00:52:46,880 --> 00:52:50,160
Speaker 1: I can see how that would be possible. But I'm

809
00:52:50,200 --> 00:52:52,719
Speaker 1: having a tough time with the motivation, you know what

810
00:52:53,840 --> 00:52:57,960
Speaker 1: exact Yes, I don't know. There might be some people

811
00:52:57,960 --> 00:53:00,759
Speaker 1: out there with very fascinating little giraffes they've built out

812
00:53:00,760 --> 00:53:03,440
Speaker 1: of their dicks. Well, I guess I'll look at a

813
00:53:03,440 --> 00:53:07,040
Speaker 1: gallery of it, but not for long. Um, yeah, well

814
00:53:07,040 --> 00:53:10,000
Speaker 1: I would. I would think also then that aside from

815
00:53:10,800 --> 00:53:14,080
Speaker 1: those kind of traditions, we already see the idea of

816
00:53:14,160 --> 00:53:17,280
Speaker 1: wanting to be associated with wealth like gold and silver,

817
00:53:17,520 --> 00:53:21,600
Speaker 1: the beads, um, But what about did they ever move

818
00:53:21,680 --> 00:53:25,000
Speaker 1: on from the goat eyelash thing? Like? How how much

819
00:53:25,040 --> 00:53:28,120
Speaker 1: of history have I missed? I guess I'm asking was

820
00:53:28,200 --> 00:53:31,280
Speaker 1: this was just like a thing that you knew about

821
00:53:31,440 --> 00:53:34,040
Speaker 1: or like no, no, no, no no. I mean definitely

822
00:53:34,080 --> 00:53:37,000
Speaker 1: I was aware that, like I think early condoms were

823
00:53:37,040 --> 00:53:42,280
Speaker 1: made of sheep skin. But that's the that's the degree

824
00:53:42,360 --> 00:53:46,279
Speaker 1: to which I was aware of using animal flesh on

825
00:53:46,440 --> 00:53:49,200
Speaker 1: your member. Um. But then you know, then you get

826
00:53:49,280 --> 00:53:53,200
Speaker 1: into what was this the Burmese bell Burmese bells. That's

827
00:53:53,239 --> 00:53:56,759
Speaker 1: a kind of the next the next level of this, right, yeah,

828
00:53:57,080 --> 00:54:00,040
Speaker 1: this is another really interesting one. And this one to

829
00:54:00,120 --> 00:54:03,520
Speaker 1: be placed either inside the vagina prior to sex or

830
00:54:03,840 --> 00:54:09,799
Speaker 1: in the penis um. I guess it was like, yeah, yeah,

831
00:54:09,840 --> 00:54:12,839
Speaker 1: it's very good for your vaginal health. Um. But they

832
00:54:12,880 --> 00:54:17,719
Speaker 1: were called exertion bell or Burmese bells. And this again

833
00:54:17,800 --> 00:54:19,799
Speaker 1: we're in the Ming dynasty, so this is a lot

834
00:54:19,880 --> 00:54:24,040
Speaker 1: of ancient Chinese, uh sex aids, I guess. And they

835
00:54:24,080 --> 00:54:27,960
Speaker 1: were kind of copper or gold bell or ball shaped

836
00:54:28,040 --> 00:54:32,400
Speaker 1: objects that contained the sperm of a mythical Burmese bird

837
00:54:32,880 --> 00:54:35,400
Speaker 1: and apparently had to catch the sperm with like a

838
00:54:35,520 --> 00:54:41,279
Speaker 1: fake woman made of straw. There's like a whole, yeah,

839
00:54:41,400 --> 00:54:44,920
Speaker 1: a whole complicated process to getting this sperm. And the

840
00:54:45,080 --> 00:54:49,000
Speaker 1: Ching scholar Chao E describes holding one of these in

841
00:54:49,120 --> 00:54:52,120
Speaker 1: his hand and he said, quote, I found that as

842
00:54:52,200 --> 00:54:54,880
Speaker 1: soon as it had become a little warm, it started

843
00:54:54,960 --> 00:54:58,080
Speaker 1: to move on its own account, and a tiny sound

844
00:54:58,239 --> 00:55:00,799
Speaker 1: emanated from it as and as I put it back

845
00:55:00,840 --> 00:55:03,960
Speaker 1: on the table, the sound ceased. Oh god, I hope

846
00:55:04,000 --> 00:55:10,800
Speaker 1: the sound was like, oh, that would be fun. It

847
00:55:10,920 --> 00:55:14,800
Speaker 1: was like, I know what you're about to do. But

848
00:55:14,880 --> 00:55:16,239
Speaker 1: that was the one like the bees where I was like,

849
00:55:16,320 --> 00:55:19,960
Speaker 1: if something starts to jump around and make its own noise,

850
00:55:20,000 --> 00:55:22,560
Speaker 1: I feel like I would not put it inside my body. Yeah.

851
00:55:22,840 --> 00:55:25,759
Speaker 1: I didn't go there, Ben, I was immediately just thought

852
00:55:25,880 --> 00:55:35,520
Speaker 1: this sperm is haunted sperm man, which some people would

853
00:55:35,520 --> 00:55:39,279
Speaker 1: be into. It's true. Hey, I think we've done them

854
00:55:39,280 --> 00:55:43,640
Speaker 1: on this very show, or we will we will yeah. Um, well,

855
00:55:43,719 --> 00:55:46,000
Speaker 1: Ben and Nol, we have taken a good bit of

856
00:55:46,080 --> 00:55:47,680
Speaker 1: your time today and we're so excited that you were

857
00:55:47,680 --> 00:55:50,520
Speaker 1: able to come out and join us. Uh and an

858
00:55:50,560 --> 00:55:55,399
Speaker 1: absolute pleasure. There's so much more, There's so much more

859
00:55:55,440 --> 00:55:57,680
Speaker 1: to talk about, and we're very excited you guys are

860
00:55:57,680 --> 00:55:58,880
Speaker 1: going to come back and join us again for the

861
00:55:58,960 --> 00:56:02,280
Speaker 1: next episode. We're going to be getting into uh, sex

862
00:56:02,360 --> 00:56:05,920
Speaker 1: dolls and where they came from, the chastity Belt and

863
00:56:06,040 --> 00:56:11,800
Speaker 1: the myths around it, um and and more lots of

864
00:56:11,880 --> 00:56:14,360
Speaker 1: fun stuff. Um. We didn't even get to take you

865
00:56:14,400 --> 00:56:16,880
Speaker 1: guys to Speculation Station yet, but we will. Well, we

866
00:56:16,960 --> 00:56:20,160
Speaker 1: kind of went into Speculation Station a few times without everything.

867
00:56:20,440 --> 00:56:23,560
Speaker 1: That's okay, But again, thank you so much for coming

868
00:56:23,600 --> 00:56:25,640
Speaker 1: on the show. Do you want to tell everybody you know,

869
00:56:25,719 --> 00:56:27,759
Speaker 1: any listeners we have that I don't know you guys

870
00:56:28,480 --> 00:56:30,400
Speaker 1: know where to find you? Yeah? Yeah, First off, I

871
00:56:30,480 --> 00:56:32,560
Speaker 1: think we're I think we're both thrilled to hear that

872
00:56:32,640 --> 00:56:35,680
Speaker 1: we get a second date with Ridiculous Romance. Things are

873
00:56:36,040 --> 00:56:40,360
Speaker 1: moving kind of quickly and we're into it. We know

874
00:56:40,480 --> 00:56:44,720
Speaker 1: about the coat, eyelash rings about Yeah, we know about

875
00:56:45,040 --> 00:56:47,719
Speaker 1: there we go. Yeah, if you want to, If you

876
00:56:47,800 --> 00:56:51,520
Speaker 1: want to hear uh Noel and me on our show

877
00:56:51,719 --> 00:56:54,799
Speaker 1: Ridiculous History, which we do twice a week, you can

878
00:56:54,920 --> 00:56:58,040
Speaker 1: just google that or use your search platform of choice

879
00:56:58,120 --> 00:57:01,160
Speaker 1: to find us wherever you find your favorite shows like

880
00:57:01,320 --> 00:57:05,720
Speaker 1: Ridiculous Romance. You can also follow us on social media,

881
00:57:05,920 --> 00:57:08,759
Speaker 1: not just as a show, but as individuals in that

882
00:57:08,920 --> 00:57:11,840
Speaker 1: right now. Oh yeah, it's so right, so right. You

883
00:57:11,880 --> 00:57:14,719
Speaker 1: can follow me exclusively on Instagram where I'm at how now,

884
00:57:14,840 --> 00:57:18,400
Speaker 1: Noel Brown Sabolan, Where might are the gentle people of

885
00:57:18,440 --> 00:57:22,440
Speaker 1: the Ridiculous Universe find you? Yes, since the name signore

886
00:57:22,600 --> 00:57:26,120
Speaker 1: Dildo was already taken on social media, I am at

887
00:57:26,200 --> 00:57:29,880
Speaker 1: Ben Bowling hs W on Twitter, you can just you

888
00:57:30,000 --> 00:57:32,360
Speaker 1: can find me at a sixty nine to slap a

889
00:57:32,440 --> 00:57:38,800
Speaker 1: sixty nine that was the first one taken Noel. You

890
00:57:38,880 --> 00:57:42,920
Speaker 1: can also see People can also get a behind the

891
00:57:43,040 --> 00:57:45,000
Speaker 1: scenes peak at some of this stuff we're working on

892
00:57:45,120 --> 00:57:49,400
Speaker 1: for various shows by checking out my Instagram handle, where

893
00:57:49,440 --> 00:57:53,880
Speaker 1: I am an abburse of creativity at Ben Bowling. Really

894
00:57:53,960 --> 00:57:58,280
Speaker 1: really like that your your early adopter the internet. Uh

895
00:57:58,400 --> 00:58:00,720
Speaker 1: and yeah, y'all, don't forget to reach out to the show.

896
00:58:00,800 --> 00:58:02,439
Speaker 1: Let us know what you thought of this episode, any

897
00:58:02,480 --> 00:58:05,080
Speaker 1: ideas you got for future episodes. We love hearing from you.

898
00:58:05,600 --> 00:58:08,400
Speaker 1: You can find us Romance at iHeart media dot com

899
00:58:08,720 --> 00:58:11,640
Speaker 1: right or on Twitter and Instagram. I'm at Dynamite Boom

900
00:58:11,680 --> 00:58:13,840
Speaker 1: and I'm at Oh great, It's Eli and the show

901
00:58:14,040 --> 00:58:16,680
Speaker 1: is at ridic Romance. Yes, so follow along and don't

902
00:58:16,720 --> 00:58:18,520
Speaker 1: forget to catch us. The next episode, Ben and no

903
00:58:18,640 --> 00:58:20,680
Speaker 1: will be back. We'll be getting enough more of all

904
00:58:20,760 --> 00:58:25,960
Speaker 1: this crazy ship crazy ship. All right, all, thanks for listening,

905
00:58:26,080 --> 00:58:29,720
Speaker 1: Thanks so much, job see you next time. Right, So long, friends,

906
00:58:29,760 --> 00:58:33,439
Speaker 1: it's time to go. Thanks so listening to our show.

907
00:58:34,040 --> 00:58:37,120
Speaker 1: Tell your friend's name is Uncle Sandance to listen to

908
00:58:37,240 --> 00:58:38,920
Speaker 1: our show, Ridiculous roll Nance