WEBVTT - What Really Happens When We Die - What One Man Saw on the Other Side

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<v Speaker 1>Now really, really, really well and welcome to really know

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<v Speaker 1>really with Jason Alexander and Peter Tilden, who respectfully ask

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<v Speaker 1>you to please subscribe before we all pass on to

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<v Speaker 1>the great beyond. And speaking of the great beyond, what

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<v Speaker 1>happens when we die? What do we see or experience?

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<v Speaker 1>Is it frightening or peaceful or joyful? Sebastian Younger is

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<v Speaker 1>a noted combat reporter, a best selling author, and an

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<v Speaker 1>Academy Award winning documentarian. Not long ago, a violent, undiagnosed

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<v Speaker 1>aneurism brought Younger as close to death as anyone we know.

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<v Speaker 1>His own doctors are baffled by his miraculous survival, and

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<v Speaker 1>since returning from the ABYSS, he's now sharing that experience.

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<v Speaker 2>We've all heard about.

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<v Speaker 1>So called NDS, near death experiences where the clinically dead

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<v Speaker 1>are miraculously resuscitated and return to life with eerily familiar

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<v Speaker 1>stories of long dead relatives speaking to them, or a

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<v Speaker 1>tunnel illuminated by a brilliant, welcoming light. Are these stories

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<v Speaker 1>evidence of a great beyond or simply wild spasms of

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<v Speaker 1>a dying brain. After his own experience, our guest launched

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<v Speaker 1>an investigation and uncovered a possible third answer that expands

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<v Speaker 1>our understanding of life, death, and the universe itself. Really, no, really,

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<v Speaker 1>and now here's the beating heart and failing liver of

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<v Speaker 1>our show, Jason and Peter.

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<v Speaker 3>All Right, Peter, this is a this is a this

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<v Speaker 3>is a unique episode of really no really, but this,

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<v Speaker 3>By the way, what I love is you didn't have

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<v Speaker 3>the balls to really hit the belle muffle. You're gonna

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<v Speaker 3>see what what now? This is not to annoy you.

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<v Speaker 3>This is thematic for what we're going to discuss today.

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<v Speaker 3>And you tell me what the theme is. Ready, you

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<v Speaker 3>get it?

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<v Speaker 2>You get it? Yeah, it's just worst code. What could

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<v Speaker 2>I be getting? Who the bell tolls?

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<v Speaker 3>Because that bell one day will ring the final bell

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<v Speaker 3>for you, for me, probably you first. You know, I'm

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<v Speaker 3>just saying I'm looking at you. I'm looking at me.

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<v Speaker 2>I think you're going first. What is it that.

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<v Speaker 4>You're looking at me that you think I will go

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<v Speaker 4>for first?

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<v Speaker 5>What?

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<v Speaker 2>First of all, you are a few years older than

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<v Speaker 2>actively healthy. I don't smoke it. You know.

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<v Speaker 3>The keyword in that sentence was relatively and not comparatively

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<v Speaker 3>comparatively to me.

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<v Speaker 2>I don't have There's nothing wrong with me. I have

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<v Speaker 2>I have zero.

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<v Speaker 3>Plaque, zero cardiac plaque. My liters clean, my kidneys are clean,

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<v Speaker 3>my lungs are clean.

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<v Speaker 4>Smash cut to George Costanzo was killed in a traffic

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<v Speaker 4>accident today.

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<v Speaker 3>Wow, anything you know that is the act of God.

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<v Speaker 3>I'm saying, if God stays out of it.

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<v Speaker 4>This episode is about that. This is about what happens

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<v Speaker 4>when we die. Is there is there a God? Is

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<v Speaker 4>there a greater source?

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<v Speaker 2>Where do we go? Right?

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<v Speaker 4>And you said to me, because I find guests for

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<v Speaker 4>the show often, And you said.

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<v Speaker 2>No, you're playing guests for the show exclusive. Okay, well no,

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<v Speaker 2>because our team.

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<v Speaker 3>I don't want anybody to think I'm lifting a finger

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<v Speaker 3>for this, which is why I live longer.

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<v Speaker 2>That's right.

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<v Speaker 4>I don't aggravate over you said, I'd love to have

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<v Speaker 4>somebody who died and came back. This is about as

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<v Speaker 4>close as you can get. Sebastian Younger went, he's gonna

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<v Speaker 4>tell his story.

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<v Speaker 3>Yeah, and this is a guy, this is a you

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<v Speaker 3>know I I actually when you said his name, I went,

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<v Speaker 3>the guy from Perfect Storm, the guy who wrote it. Yeah,

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<v Speaker 3>he's a he's a investigative journalist. He's been embedded in

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<v Speaker 3>a lot of war zone. This guy who like lives

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<v Speaker 3>it out and hangs it out there.

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<v Speaker 2>A lot puts it out there. But he had an experience.

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<v Speaker 4>We'll let him tell about it that he wrote about

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<v Speaker 4>in his latest book about what happened and what he

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<v Speaker 4>saw that people talk about the white light, they talk

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<v Speaker 4>about a tunnel. People have talked about I saw a

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<v Speaker 4>family member reach out for me. Yeah, his story that

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<v Speaker 4>would make me not go. If my mother is there

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<v Speaker 4>going sweight on, I'm not going. So she could be

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<v Speaker 4>stealing silverware right in the afterlife. All right, Yeah, So

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<v Speaker 4>we wanted to hear Sebastian's story because every you's fascinated.

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<v Speaker 4>We're all going there, Like you said, yeah, what can

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<v Speaker 4>we expect? What do you expect right to happen at

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<v Speaker 4>that moment in time?

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<v Speaker 2>There we go. You ready? Do you ever thought of

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<v Speaker 2>where you're going? Of where I'm going. We'll talk about

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<v Speaker 2>this at the end. The funny thing is wherever you're going,

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<v Speaker 2>it's going to be this. You still talk to Jerry.

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<v Speaker 2>I will say this.

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<v Speaker 3>I am not a Christian person, and I once had

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<v Speaker 3>a devout Christian telling me very lovingly, really, you're going

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<v Speaker 3>to go to hell if you don't accept the truth

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<v Speaker 3>and you don't accept them as sia, and you're going

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<v Speaker 3>to go to Hell. You're going to go to Helen.

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<v Speaker 3>I don't want you to go to Hell. And she

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<v Speaker 3>went on for quite some time, and I said, let

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<v Speaker 3>me ask a question.

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<v Speaker 2>Are you going to Hell? She said no, No, I'm

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<v Speaker 2>not going to Helen. I said, well then I'll be fine. Wow,

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<v Speaker 2>And with that let's discuss.

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<v Speaker 3>Yes, Ladies and gentlemen, please welcome journalist author uh.

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<v Speaker 4>And a man with a unique experience, new number one

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<v Speaker 4>New York Times best selling author which, like the Storm

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<v Speaker 4>I didn't mean to pooh pooh a death en Belmont

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<v Speaker 4>War Tribe freedom in his latest in My Time of Dying,

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<v Speaker 4>how I came face to face with the idea of

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<v Speaker 4>an afterlife.

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<v Speaker 2>Ladies and gentlemen, Sebastian Younger.

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<v Speaker 6>Nice to be here, Thank you very much.

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<v Speaker 3>Nice that you're you're still with us in the flesh

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<v Speaker 3>and spirit, because we know I mean, Peter has filled

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<v Speaker 3>me in on this incredible story that you have. I

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<v Speaker 3>know you, of course from your investigative journalism and literary work.

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<v Speaker 3>But when Peter started to tell me your your story

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<v Speaker 3>about this near death experience, my head started to spend.

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<v Speaker 3>I got very excited and so I'm thrilled you're here

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<v Speaker 3>to share it with us.

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<v Speaker 4>And by the way, you you, I think in Guinness

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<v Speaker 4>Rolbrook records had the closest near death you were, so

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<v Speaker 4>I don't think any but he beat you when it

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<v Speaker 4>comes to near death.

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<v Speaker 6>So oh, I don't know.

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<v Speaker 5>I'm sure they had people have, but I came as

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<v Speaker 5>close as I'd never liked to.

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<v Speaker 6>Yeah, so I thank you. Really nice to be on, gentlemen.

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<v Speaker 5>And yeah, my book is called In My Time of Dying,

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<v Speaker 5>and it's about how I almost died and what I

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<v Speaker 5>saw when I was dying. And I just start out

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<v Speaker 5>by saying, I'm an atheist. I'm a rationalist. My father

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<v Speaker 5>was a physicist and was an atheist until he died

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<v Speaker 5>some years ago. And that's the proper context from what

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<v Speaker 5>I'm about to tell you, which is that I you know,

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<v Speaker 5>I was a war reporter for a long time. I

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<v Speaker 5>had a number of close calls with bullets and bombs

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<v Speaker 5>and things like.

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<v Speaker 6>That, very close calls.

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<v Speaker 5>I was blown up by an I E. E and Nefistan.

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<v Speaker 5>I had a guy tell me that he was going

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<v Speaker 5>to execute me and the Niger Delta. I wass By

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<v Speaker 5>rebels and accused of being as pie. I had all

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<v Speaker 5>kinds of stuff. But I got out of that amazing

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<v Speaker 5>and terrifying life after my buddy Tim Heatherington was killed

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<v Speaker 5>in Libya, covering the civil war in Libya. Of course,

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<v Speaker 5>him and I made the documentary Werestrepo together about a

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<v Speaker 5>remote combat outpost in eastern Afghanistan.

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<v Speaker 6>He was killed a few years later, and I got

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<v Speaker 6>out of the business.

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<v Speaker 5>I got married, I had children, wonderful family, two little girls,

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<v Speaker 5>and during COVID we left New York City, where we

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<v Speaker 5>live in the tiny apartment. We left for a very

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<v Speaker 5>house at a very secluded place in the woods in Massachusetts.

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<v Speaker 5>It's so remote that there's no cell phone service. It's

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<v Speaker 5>the end of a dead end dirt road. The landline

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<v Speaker 5>doesn't work when it rains because the line shorted out.

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<v Speaker 5>In other words, it's paradigm right. One day, I was

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<v Speaker 5>talking to my wife and I felt this pain shoot

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<v Speaker 5>from my abdomen. Not unbearable, but you know, really straightened. Yeah, like,

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<v Speaker 5>oh what was that? And you know, I'm not a

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<v Speaker 5>walking heart attack. I'm a really healthy, athletic guy, and

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<v Speaker 5>I just never think in terms of medical crisis right like,

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<v Speaker 5>It's just it's never crossed my mind. And I tried

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<v Speaker 5>to stand up to work the pain out, and I

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<v Speaker 5>almost fell over. I couldn't keep my feet. My blood

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<v Speaker 5>pressure was plummeting. I mean, this is how casually we die.

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<v Speaker 5>One moment, I'm talking to my wife. The next moment,

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<v Speaker 5>I'm dying, without any preamble or precursor or anything. I

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<v Speaker 5>had an undiagnosed aneurism in my pancreatic artery, and which

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<v Speaker 5>is a low artery in your abdomen, and aneurisms are

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<v Speaker 5>an unnatural sort of ballooning in the artery wall. It's

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<v Speaker 5>not a product or author or anything like that. It's

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<v Speaker 5>a sort of freak thing. And my aneurism chose that

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<v Speaker 5>moment to rupture, and I started losing a pint of

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<v Speaker 5>blood every maybe ten or fifteen minutes into my own abdomen.

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<v Speaker 5>And you know, you can there's about ten pints of

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<v Speaker 5>blood in the human body. You can lose maybe half

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<v Speaker 5>of that before you die. Fortunately, I didn't know that.

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<v Speaker 5>I had no idea I was dying. And we managed

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<v Speaker 5>to call an ambulance and they got there, and it

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<v Speaker 5>took about an hour and a half to get me

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<v Speaker 5>to the hospital. And when I got there, I was

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<v Speaker 5>I was in n stage hemorrhagic shock. I was convulsing.

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<v Speaker 5>I was I was maybe ten minutes from dead. And

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<v Speaker 5>suddenly there was a guy with a huge needle telling

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<v Speaker 5>me he was going to put it through my neck

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<v Speaker 5>into my jugular to transfuse me.

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<v Speaker 6>And that was when I had my vision.

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<v Speaker 4>Were you in pain at that point? And when you

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<v Speaker 4>get stuck with a needle like that, does that hurt?

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<v Speaker 4>Are you or are you lucid?

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<v Speaker 2>That's your question, because did the needle hurt?

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<v Speaker 4>Well, I just want to know what that moment, what

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<v Speaker 4>he thought. Was he aware that he was there close?

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<v Speaker 3>Yeh wow, Okay, yeah, sorry, Zebastian, tell him if the

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<v Speaker 3>needle hurt.

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<v Speaker 6>No, it's a good question, because the needle was.

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<v Speaker 5>It was a big, intimidating needle and it was going

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<v Speaker 5>into my neck and I didn't like the idea of

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<v Speaker 5>it and I and I actually asked the doctor. I said,

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<v Speaker 5>you mean, in case there's an emergency, and he said,

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<v Speaker 5>this is the emergency right now. So I said, okay,

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<v Speaker 5>you know, do what you gotta do whatever, Like, I

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<v Speaker 5>don't know why I'm in you know, I'm in for

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<v Speaker 5>belly pain. But if you feel like you need to

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<v Speaker 5>stick a needle in my.

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<v Speaker 6>Neck, go ahead. Yeah.

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<v Speaker 2>Yeah.

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<v Speaker 5>And so they you know, they put some Lito cane

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<v Speaker 5>on your neck, and so that actually didn't feel like anything.

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<v Speaker 5>I was in tremendous pain because the blood in your

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<v Speaker 5>abdomen against your organs UH is incredibly provocative to your organs.

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<v Speaker 5>And I was really sort of an agony from that,

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<v Speaker 5>and I was convulsing. I was deep in hypothermia from

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<v Speaker 5>blood loss and sort of not of right mind. But

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<v Speaker 5>I was conscious in conversing with the doctors, and I

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<v Speaker 5>had no idea that I was dying, no idea what

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<v Speaker 5>was going on. And as he started working on my neck,

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<v Speaker 5>prepping my neck for the UH for the needle, all

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<v Speaker 5>of a sudden, this black hole that sort of had

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<v Speaker 5>infinity on the other side of it. It was like

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<v Speaker 5>a very infinitely dark abyss and I was getting pulled

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<v Speaker 5>in through this hole and I was terrified of it.

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<v Speaker 5>I didn't know I was dying, but I was terrified

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<v Speaker 5>of going into the hole. It was like I was

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<v Speaker 5>a wounded coyote or something. I was all animal instincts,

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<v Speaker 5>like don't go into the black pit, and as I

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<v Speaker 5>started to panic.

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<v Speaker 6>Suddenly I realized that my father, who'd been.

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<v Speaker 5>Dead many years, my father was above me in this

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<v Speaker 5>sort of energy form, right above me, and he was

0:11:37.480 --> 0:11:41.520
<v Speaker 5>communicating with me. And he was communicating basically, it's okay,

0:11:41.600 --> 0:11:44.120
<v Speaker 5>you don't have to fight it. You can come with me.

0:11:44.320 --> 0:11:48.960
<v Speaker 5>I'll take care of you. And I was horrified. I mean,

0:11:49.000 --> 0:11:51.480
<v Speaker 5>I didn't again, I didn't know I was dying. So

0:11:51.559 --> 0:11:55.600
<v Speaker 5>the invitation to go with him was I was almost insulted.

0:11:55.679 --> 0:12:01.080
<v Speaker 5>I was like, look, you're dead. I'm just like, what,

0:12:01.240 --> 0:12:03.720
<v Speaker 5>the party's over here. I'm not going with you, Like, Dad,

0:12:03.920 --> 0:12:07.000
<v Speaker 5>what are you doing here anyway? Like floating above me?

0:12:07.120 --> 0:12:09.960
<v Speaker 6>Like? And I said to the doctrine, you're gonna hurry.

0:12:09.960 --> 0:12:12.000
<v Speaker 6>You're losing me right now. I'm going. I don't know

0:12:12.000 --> 0:12:13.160
<v Speaker 6>where I'm going, but I'm going.

0:12:13.880 --> 0:12:18.520
<v Speaker 5>And and then that was when he got started. The

0:12:18.559 --> 0:12:22.240
<v Speaker 5>blood started pushing blood into my jugular and they brought

0:12:22.280 --> 0:12:24.840
<v Speaker 5>me back from the brink and kept me alive long

0:12:24.960 --> 0:12:28.000
<v Speaker 5>enough for the next six hours, kept me alive long

0:12:28.120 --> 0:12:32.199
<v Speaker 5>enough to save my life in the interventional radiology suite,

0:12:33.400 --> 0:12:36.760
<v Speaker 5>where they managed to embolize the leak plug the leak

0:12:36.840 --> 0:12:37.720
<v Speaker 5>by catheter.

0:12:38.920 --> 0:12:41.679
<v Speaker 2>You're in this dialogue with your father.

0:12:41.760 --> 0:12:44.240
<v Speaker 3>Now, In many of the near death stories that I've heard,

0:12:46.080 --> 0:12:50.200
<v Speaker 3>that moment for the person going through it becomes quite

0:12:50.280 --> 0:12:53.840
<v Speaker 3>blissful and accepting, and in fact, it's the opposite of

0:12:53.840 --> 0:12:58.520
<v Speaker 3>what you're describing, where the dead entity is saying, it's

0:12:58.520 --> 0:13:01.240
<v Speaker 3>not your time. Don't come with me yet, go back,

0:13:01.360 --> 0:13:05.160
<v Speaker 3>go back. In your case, it sounded like you went, hey, daddy,

0:13:05.520 --> 0:13:07.480
<v Speaker 3>leave me alone. I don't want to go with you

0:13:07.600 --> 0:13:11.120
<v Speaker 3>right now. So A, to the extent that you've researched,

0:13:11.120 --> 0:13:12.680
<v Speaker 3>it was your experience unusual.

0:13:12.760 --> 0:13:15.920
<v Speaker 2>And B why do you think it?

0:13:16.320 --> 0:13:19.040
<v Speaker 3>How did Why do you think you knew that you

0:13:19.160 --> 0:13:21.520
<v Speaker 3>did not want to go at that point? Was it

0:13:21.640 --> 0:13:24.079
<v Speaker 3>just the natural fear of death or was there something

0:13:24.080 --> 0:13:24.679
<v Speaker 3>else in play?

0:13:25.400 --> 0:13:28.280
<v Speaker 5>You know, I imagine death is a great consolation when you're

0:13:28.360 --> 0:13:30.840
<v Speaker 5>very old, if you're in pain, if you're dying of cancer,

0:13:30.920 --> 0:13:35.960
<v Speaker 5>in great pain, if you're in great psychic pain. You know,

0:13:36.040 --> 0:13:41.800
<v Speaker 5>I imagine that death is a welcome finish line. That

0:13:41.920 --> 0:13:44.520
<v Speaker 5>wasn't me right. I had a three year old daughter

0:13:44.640 --> 0:13:47.520
<v Speaker 5>and a six month old daughter and my wife, and

0:13:48.320 --> 0:13:50.079
<v Speaker 5>you know, I've loved my life. It took me a

0:13:50.160 --> 0:13:52.560
<v Speaker 5>long time to get to this point of having this

0:13:52.640 --> 0:13:55.840
<v Speaker 5>amazing family and I have no interest in going anywhere,

0:13:56.320 --> 0:13:59.199
<v Speaker 5>and so, you know, I think that sort of partly

0:13:59.240 --> 0:13:59.920
<v Speaker 5>plays anyway.

0:14:00.040 --> 0:14:01.760
<v Speaker 6>But where I was, I was like, what do you?

0:14:01.840 --> 0:14:02.600
<v Speaker 6>I mean really, I was.

0:14:02.640 --> 0:14:06.400
<v Speaker 5>Just puzzled, like what are you doing here? Like I mean,

0:14:06.440 --> 0:14:08.720
<v Speaker 5>I'm just in for belly paint, Like I'm not I'm

0:14:08.720 --> 0:14:11.040
<v Speaker 5>not dying. I get get out of here, like there's

0:14:11.080 --> 0:14:13.280
<v Speaker 5>been a huge misunderstanding. And of course I was the

0:14:13.280 --> 0:14:16.120
<v Speaker 5>one didn't understand right, But I didn't know. I didn't

0:14:16.160 --> 0:14:16.520
<v Speaker 5>know that.

0:14:16.760 --> 0:14:20.320
<v Speaker 3>But so interesting about that to me is given your background,

0:14:21.040 --> 0:14:22.760
<v Speaker 3>I would have thought, I mean, I know you had

0:14:22.800 --> 0:14:26.320
<v Speaker 3>many things to live for your family, certainly, but given

0:14:26.360 --> 0:14:29.720
<v Speaker 3>your background and how you threw yourself into such dangerous

0:14:29.760 --> 0:14:35.640
<v Speaker 3>situations out of sure, I'm sure a curiosity and a

0:14:35.760 --> 0:14:38.640
<v Speaker 3>job to do and needing to cover this and needing that,

0:14:38.680 --> 0:14:41.760
<v Speaker 3>you would have found this a really interesting curious moment

0:14:41.760 --> 0:14:44.520
<v Speaker 3>to go, Oh, I'm gonna I'm gonna go check it

0:14:44.560 --> 0:14:46.800
<v Speaker 3>out of an unknown maybe I can report back on this,

0:14:47.160 --> 0:14:48.320
<v Speaker 3>you know, It's just it was.

0:14:48.800 --> 0:14:54.160
<v Speaker 2>I just find it interesting. I remember my sister.

0:14:54.240 --> 0:14:56.520
<v Speaker 3>I'm just going to relate a quick story my sister

0:14:56.640 --> 0:15:00.000
<v Speaker 3>died about seven years ago, just before her sixty fifth birth.

0:15:00.040 --> 0:15:02.080
<v Speaker 2>That she had been chronically ill for a while.

0:15:02.040 --> 0:15:05.200
<v Speaker 3>But she was having a fairly good period and literally

0:15:05.280 --> 0:15:10.120
<v Speaker 3>she her system became septic, her gut ruptured internally, she

0:15:10.280 --> 0:15:12.960
<v Speaker 3>was becoming septic, and she died within twenty four hours,

0:15:12.960 --> 0:15:16.880
<v Speaker 3>but that she was an ICU intubated with everything going on.

0:15:17.480 --> 0:15:19.840
<v Speaker 2>She actually wrote to her doctor on a pet.

0:15:19.720 --> 0:15:24.720
<v Speaker 3>Am I dying, And he wrote, well, yeah, and she

0:15:25.120 --> 0:15:28.800
<v Speaker 3>and I wasn't there. But my understanding was that she

0:15:28.920 --> 0:15:33.760
<v Speaker 3>had to wrestle for about thirty minutes with the idea

0:15:33.800 --> 0:15:36.200
<v Speaker 3>that because she was cognizant of the fact that there

0:15:36.240 --> 0:15:38.640
<v Speaker 3>was nothing they could do, and that this was the

0:15:38.680 --> 0:15:39.280
<v Speaker 3>direction she.

0:15:39.280 --> 0:15:41.240
<v Speaker 2>Was going, and she had to take it all in.

0:15:41.280 --> 0:15:45.120
<v Speaker 3>And I can't imagine that part of the transition, that

0:15:45.240 --> 0:15:48.480
<v Speaker 3>part of the journey is just you know. That's why

0:15:48.960 --> 0:15:51.720
<v Speaker 3>I note that moment for you of going Nope, I'm

0:15:51.760 --> 0:15:53.800
<v Speaker 3>not interested in I'm not going here right now.

0:15:53.840 --> 0:15:57.480
<v Speaker 5>I'm not going And you know, children are a game changer,

0:15:57.640 --> 0:15:59.720
<v Speaker 5>you know, And I don't know how I would have

0:15:59.720 --> 0:16:03.560
<v Speaker 5>reacted did had I not had children, I would have

0:16:03.560 --> 0:16:07.520
<v Speaker 5>been a very sad person, and sad I think sad.

0:16:07.560 --> 0:16:10.800
<v Speaker 5>People probably die more easily, except death more easily. And

0:16:10.920 --> 0:16:12.200
<v Speaker 5>you know, so had I not.

0:16:13.200 --> 0:16:15.120
<v Speaker 6>Met my wife and had a family, et cetera, et cetera,

0:16:15.200 --> 0:16:18.040
<v Speaker 6>had I been sort of single in the world, or

0:16:18.080 --> 0:16:21.200
<v Speaker 6>at least not a father, I might have welcomed. You know,

0:16:21.280 --> 0:16:23.600
<v Speaker 6>I was like, Okay, that didn't work. I'm out of here.

0:16:23.640 --> 0:16:25.760
<v Speaker 2>I mean, I don't know were you.

0:16:26.480 --> 0:16:29.800
<v Speaker 3>Were you conscious during this whole procedures as they were

0:16:29.840 --> 0:16:33.480
<v Speaker 3>twisting this thing through consciously, see, I would have checked out.

0:16:33.280 --> 0:16:34.800
<v Speaker 2>On we're going to punch a hole in you.

0:16:35.280 --> 0:16:37.520
<v Speaker 3>And that's when I would have said, Hey, propofol is

0:16:37.560 --> 0:16:38.160
<v Speaker 3>a great thing.

0:16:38.560 --> 0:16:38.920
<v Speaker 2>Why not?

0:16:39.000 --> 0:16:42.640
<v Speaker 6>Well, you know, I have memories of the whole thing.

0:16:42.800 --> 0:16:46.200
<v Speaker 5>They had me on a little bit of versid and

0:16:46.200 --> 0:16:49.360
<v Speaker 5>a little bit of fentanyl, but I have memories from

0:16:49.400 --> 0:16:52.040
<v Speaker 5>the whole thing, and I remember being in extraordinary pain.

0:16:52.760 --> 0:16:55.040
<v Speaker 5>You know, when they put up when they when they

0:16:56.160 --> 0:16:59.400
<v Speaker 5>inserted the catheter into my into my femeral again, they

0:16:59.480 --> 0:17:01.920
<v Speaker 5>used LIGHTO ain't on your skin and the and they

0:17:01.960 --> 0:17:05.440
<v Speaker 5>make a little cut and you know, arteries don't have nerves,

0:17:05.440 --> 0:17:07.359
<v Speaker 5>and veins don't have nerves, and so well, you know,

0:17:07.400 --> 0:17:09.879
<v Speaker 5>once they're inside the skin barrier, they can sort of

0:17:09.920 --> 0:17:12.080
<v Speaker 5>do what they want and it doesn't feel like anything.

0:17:12.040 --> 0:17:14.320
<v Speaker 3>All right, So let's go, let's go to the air

0:17:14.760 --> 0:17:18.520
<v Speaker 3>the pit. Yes, so, yeah, So were you in dialogue

0:17:18.520 --> 0:17:21.840
<v Speaker 3>with your father? And if so, was it actual verbal?

0:17:21.880 --> 0:17:24.880
<v Speaker 3>Could the could the physicians hear you speaking?

0:17:25.720 --> 0:17:27.200
<v Speaker 6>Well, there's you know, there's a lot of.

0:17:38.000 --> 0:17:40.560
<v Speaker 3>Were you in dialogue with your father? And if so,

0:17:40.920 --> 0:17:44.680
<v Speaker 3>was it actual verbal? Could the could the physicians hear

0:17:44.760 --> 0:17:45.640
<v Speaker 3>you speaking?

0:17:46.480 --> 0:17:50.120
<v Speaker 5>Well, there's you know, there's a lot of There are many, many,

0:17:50.160 --> 0:17:53.640
<v Speaker 5>many accounts of dying people seeing the dad in the room, right,

0:17:53.680 --> 0:17:56.680
<v Speaker 5>people in hospice, or people in hospice, people dying of cancer,

0:17:56.840 --> 0:18:00.600
<v Speaker 5>things like that, and often they'll even speak with them.

0:18:00.880 --> 0:18:01.080
<v Speaker 2>Right.

0:18:01.880 --> 0:18:04.600
<v Speaker 5>Of course, no one sees the dead and no one

0:18:05.160 --> 0:18:09.120
<v Speaker 5>hears anything said back. But it's an extremely common thing,

0:18:09.920 --> 0:18:13.879
<v Speaker 5>and no one else really sees the dead except the dying.

0:18:14.000 --> 0:18:17.720
<v Speaker 6>And I was dying, and of course no one else

0:18:17.840 --> 0:18:18.760
<v Speaker 6>saw what I saw.

0:18:18.840 --> 0:18:21.000
<v Speaker 5>I saw my father hovering above me in this sort

0:18:21.000 --> 0:18:25.360
<v Speaker 5>of like energy form, and the communication, I wouldn't say

0:18:25.359 --> 0:18:30.560
<v Speaker 5>it was verbal. Again, I sort of sensed him in

0:18:30.600 --> 0:18:34.439
<v Speaker 5>a non visual way that was extremely real, right, it

0:18:34.520 --> 0:18:37.600
<v Speaker 5>was as real as vision, except it wasn't vision quite

0:18:37.720 --> 0:18:40.640
<v Speaker 5>it was a I don't need I don't think there's

0:18:40.760 --> 0:18:43.760
<v Speaker 5>there's words in English for it. And likewise, the communication

0:18:44.440 --> 0:18:46.840
<v Speaker 5>it was almost like we were telepathic with each other.

0:18:47.040 --> 0:18:47.280
<v Speaker 2>Yeah.

0:18:48.119 --> 0:18:51.639
<v Speaker 4>Yeah, as an atheist, did you change your belief system

0:18:51.680 --> 0:18:53.320
<v Speaker 4>as far as what may be on the other side

0:18:53.359 --> 0:18:55.080
<v Speaker 4>or what have you gone with dad?

0:18:55.920 --> 0:18:56.760
<v Speaker 2>What would have happened?

0:18:58.000 --> 0:19:00.560
<v Speaker 5>Well, okay, so yeah, it's it's it's we're to sort

0:19:00.560 --> 0:19:03.480
<v Speaker 5>of break down the vocabulary here a little bit. So

0:19:03.600 --> 0:19:08.560
<v Speaker 5>atheism means that I don't believe in God. I don't

0:19:08.560 --> 0:19:11.880
<v Speaker 5>claim to know there is none. Claiming to know there's

0:19:11.920 --> 0:19:14.480
<v Speaker 5>no God is as absurd as claiming to know that

0:19:14.520 --> 0:19:17.040
<v Speaker 5>there is a God. Right, I mean both are both

0:19:17.080 --> 0:19:20.000
<v Speaker 5>are indefensible positions.

0:19:20.440 --> 0:19:20.560
<v Speaker 2>Uh.

0:19:21.000 --> 0:19:25.320
<v Speaker 5>And and uh, I mean indefensible with data or evidence.

0:19:25.600 --> 0:19:26.240
<v Speaker 6>And and so.

0:19:26.680 --> 0:19:29.000
<v Speaker 5>But I do not myself believe in God because I've

0:19:29.040 --> 0:19:32.320
<v Speaker 5>never felt his presence or have seen any evidence that

0:19:32.359 --> 0:19:32.880
<v Speaker 5>there is one.

0:19:33.000 --> 0:19:33.160
<v Speaker 2>Right.

0:19:33.280 --> 0:19:37.720
<v Speaker 5>So, but that's different than a quote afterlife. So the

0:19:37.760 --> 0:19:42.480
<v Speaker 5>idea that there's a post death continuation of the individual

0:19:42.640 --> 0:19:47.439
<v Speaker 5>on some level, maybe even a sub atomic, sort of

0:19:47.520 --> 0:19:51.880
<v Speaker 5>quantum level, that's entirely possible in a universe that has

0:19:51.960 --> 0:19:54.919
<v Speaker 5>no God, no creator, in it.

0:19:55.920 --> 0:19:57.840
<v Speaker 6>You could also have a creator God.

0:19:58.280 --> 0:20:01.600
<v Speaker 5>I don't think there is one, but just logically speaking,

0:20:01.640 --> 0:20:05.760
<v Speaker 5>you could have a creator. God created this universe and

0:20:05.880 --> 0:20:10.600
<v Speaker 5>decided to create biological beings like salamanders and turtles and

0:20:10.640 --> 0:20:15.000
<v Speaker 5>sharks and humans and mosquitos and everything else. And when

0:20:15.040 --> 0:20:18.360
<v Speaker 5>they when these things die, they they they're biologically dead.

0:20:18.400 --> 0:20:20.160
<v Speaker 5>They decompose, they're dead. There's no soul.

0:20:20.240 --> 0:20:20.560
<v Speaker 6>That's it.

0:20:20.600 --> 0:20:24.480
<v Speaker 5>There's no quote afterlife. So God, in an afterlife, you

0:20:24.480 --> 0:20:26.240
<v Speaker 5>don't need one or the other. You could have both.

0:20:26.240 --> 0:20:27.800
<v Speaker 5>You could have neither, or you have one or the other.

0:20:27.840 --> 0:20:33.439
<v Speaker 5>They don't require neither requires the other. And and so

0:20:33.640 --> 0:20:36.480
<v Speaker 5>you know what, I would say that my book In

0:20:36.560 --> 0:20:39.800
<v Speaker 5>My Time of Dying is divided into two sections. It

0:20:39.840 --> 0:20:43.040
<v Speaker 5>is divided into what and if? What is what happened

0:20:43.040 --> 0:20:43.240
<v Speaker 5>to me?

0:20:44.640 --> 0:20:45.320
<v Speaker 6>What if?

0:20:46.280 --> 0:20:46.520
<v Speaker 2>I mean?

0:20:46.560 --> 0:20:48.320
<v Speaker 6>The if section is basically.

0:20:47.920 --> 0:20:52.280
<v Speaker 5>What if there were some form of post death existence?

0:20:52.880 --> 0:20:53.800
<v Speaker 6>How would that work?

0:20:53.840 --> 0:20:57.240
<v Speaker 5>According to the science that we now understand? And I

0:20:57.280 --> 0:20:59.520
<v Speaker 5>sort of run through the you know, NDEs near death

0:20:59.520 --> 0:21:03.800
<v Speaker 5>experience are very very common. They're generally very very similar

0:21:03.880 --> 0:21:05.560
<v Speaker 5>in form across societies.

0:21:05.600 --> 0:21:06.880
<v Speaker 6>Between individuals.

0:21:07.359 --> 0:21:11.120
<v Speaker 5>There are people dying, people who saw a dead person

0:21:11.320 --> 0:21:14.000
<v Speaker 5>come to get them like my dad did. And it

0:21:14.080 --> 0:21:16.040
<v Speaker 5>was a person who had just died, and the dying

0:21:16.080 --> 0:21:19.359
<v Speaker 5>person didn't even know that they were dead, right, sort of, Joe,

0:21:19.400 --> 0:21:20.359
<v Speaker 5>what are you doing here?

0:21:20.520 --> 0:21:20.680
<v Speaker 2>Right?

0:21:20.840 --> 0:21:23.439
<v Speaker 5>Like I thought you were in Florida with Merrit Like

0:21:23.640 --> 0:21:25.600
<v Speaker 5>you know, you know what I mean. Like, so it

0:21:25.760 --> 0:21:28.240
<v Speaker 5>actually is quite mysterious, and I'll just leave it at that.

0:21:28.400 --> 0:21:32.520
<v Speaker 5>But they you know where I wound up was. There's

0:21:32.560 --> 0:21:36.159
<v Speaker 5>a lot of reason to dismiss the ND experiences as

0:21:36.200 --> 0:21:41.280
<v Speaker 5>basically hallucinations. That the the the sort of like spasms

0:21:41.280 --> 0:21:45.560
<v Speaker 5>of a dying brain, right, except for one except for

0:21:45.640 --> 0:21:48.679
<v Speaker 5>one thing, and that is that we know, say, if

0:21:48.720 --> 0:21:51.159
<v Speaker 5>you give a room full of people LSD, they'll all halls.

0:21:51.480 --> 0:21:53.960
<v Speaker 5>We know that you can stress the human brain. You

0:21:54.000 --> 0:21:57.840
<v Speaker 5>give it to listen to jeds, we will see things right,

0:21:58.880 --> 0:22:01.280
<v Speaker 5>but you a room full of people will not all

0:22:01.359 --> 0:22:04.160
<v Speaker 5>see the same thing right. And what's very, very strange

0:22:04.160 --> 0:22:07.560
<v Speaker 5>about the dying is that they see the dead and

0:22:07.640 --> 0:22:11.080
<v Speaker 5>nearly nobody else does. And so that's the that's the

0:22:11.119 --> 0:22:13.359
<v Speaker 5>only thing that got me to think, wait a second,

0:22:13.400 --> 0:22:18.720
<v Speaker 5>do we really understand anything about reality, about consciousness, about time,

0:22:18.840 --> 0:22:24.120
<v Speaker 5>about life, about death? And there are some very plausible theories.

0:22:24.200 --> 0:22:29.199
<v Speaker 5>I mean by plausible, I mean worth discussing that consciousness,

0:22:29.440 --> 0:22:34.879
<v Speaker 5>the consciousness is universal, that the universe is suffused with consciousness,

0:22:35.480 --> 0:22:40.720
<v Speaker 5>that our individual consciousness is a small, small expression of

0:22:40.720 --> 0:22:43.159
<v Speaker 5>that universal consciousness. And then when we die, we go

0:22:43.320 --> 0:22:46.919
<v Speaker 5>back to the colossus, as it were, is a unity

0:22:46.920 --> 0:22:49.360
<v Speaker 5>of all things. And you know, there is some very

0:22:49.440 --> 0:22:53.639
<v Speaker 5>very serious people like or Enshrouding, or the physicists and

0:22:54.240 --> 0:22:57.320
<v Speaker 5>other physicists who who are sort of ascribed to that idea,

0:22:58.280 --> 0:23:02.400
<v Speaker 5>it's called panpsychism, described to that idea of a universally consciousness.

0:23:02.440 --> 0:23:04.879
<v Speaker 5>So you know, again I don't assert anything because I

0:23:04.880 --> 0:23:07.240
<v Speaker 5>can't prove anything, but it's a reasonable conversation.

0:23:08.400 --> 0:23:10.639
<v Speaker 4>So I got to tell you what resonated with me

0:23:10.720 --> 0:23:13.080
<v Speaker 4>in your story in a big way. Jason knows this.

0:23:13.119 --> 0:23:14.680
<v Speaker 4>We were working our show together and I didn't know

0:23:14.720 --> 0:23:16.960
<v Speaker 4>how sick I was, and I was getting sicker and

0:23:16.960 --> 0:23:20.159
<v Speaker 4>sicker and sicker, and kept persevering, persevering and kind of

0:23:20.200 --> 0:23:22.920
<v Speaker 4>denying it. And it got to the point where it

0:23:23.000 --> 0:23:24.919
<v Speaker 4>was rushed emergency to the hospital. They had to do

0:23:24.920 --> 0:23:27.600
<v Speaker 4>emergency surgery, cut me open at a stomach that was

0:23:27.640 --> 0:23:30.600
<v Speaker 4>in the wrong place. It had kinked, and then they

0:23:30.600 --> 0:23:32.840
<v Speaker 4>gave me a staff infection when they did the emergency surgery,

0:23:32.840 --> 0:23:36.440
<v Speaker 4>and they told my wife, prepare for the worst, because

0:23:36.480 --> 0:23:38.640
<v Speaker 4>we don't. He's not going to make So I wake

0:23:38.720 --> 0:23:40.560
<v Speaker 4>up in intensive care and I'm in intensive care for

0:23:40.600 --> 0:23:42.040
<v Speaker 4>a month and a half. And the part of the

0:23:42.080 --> 0:23:45.680
<v Speaker 4>story that resonated your story, I get home from there,

0:23:45.840 --> 0:23:47.159
<v Speaker 4>I make all kinds of deal. I want to get

0:23:47.160 --> 0:23:48.679
<v Speaker 4>a boat, I want to do this, I want None.

0:23:48.560 --> 0:23:49.159
<v Speaker 2>Of it happened.

0:23:49.440 --> 0:23:51.240
<v Speaker 4>But all of the things I said, I was going

0:23:51.320 --> 0:23:54.560
<v Speaker 4>to do as you said, you do a podcast, have

0:23:54.640 --> 0:23:56.760
<v Speaker 4>all the thing. I'm sorry, and I'm start delivered for you.

0:23:56.880 --> 0:23:58.520
<v Speaker 4>But as we got away from the event, of course

0:23:58.560 --> 0:24:00.480
<v Speaker 4>a lot of that changed. But the thing that blew

0:24:00.520 --> 0:24:04.440
<v Speaker 4>me away that you that had you experienced too. It's

0:24:04.560 --> 0:24:06.880
<v Speaker 4>months after when I hear my wife talking to somebody.

0:24:06.920 --> 0:24:09.119
<v Speaker 4>You said, yeah, he was in really bad shape the

0:24:09.240 --> 0:24:11.159
<v Speaker 4>entire time, and I said yeah. Later, I said, what

0:24:11.160 --> 0:24:12.480
<v Speaker 4>do you mean the entire time when I was in

0:24:12.480 --> 0:24:15.000
<v Speaker 4>the hospital, it was that was I was okay. She

0:24:15.040 --> 0:24:17.639
<v Speaker 4>said you were intensive care. I said yeah, but I

0:24:17.680 --> 0:24:20.200
<v Speaker 4>was okay after the search. She said, no, they keep

0:24:20.200 --> 0:24:24.159
<v Speaker 4>you in intensive care because they were worried the entire time.

0:24:25.040 --> 0:24:27.720
<v Speaker 2>And I was. It hit me like a ton of bricks.

0:24:27.760 --> 0:24:30.840
<v Speaker 4>And I know the same with you that wait a minute,

0:24:32.000 --> 0:24:34.200
<v Speaker 4>this it was that I was, I really, I could

0:24:34.240 --> 0:24:35.800
<v Speaker 4>have died that whole time. I thought I was out

0:24:35.800 --> 0:24:38.080
<v Speaker 4>of the woods. I never thought that that was a thing.

0:24:38.600 --> 0:24:40.320
<v Speaker 4>And I know that you felt the same. And I

0:24:40.359 --> 0:24:43.520
<v Speaker 4>remember you saying to your wife, am I really? Am

0:24:43.560 --> 0:24:47.680
<v Speaker 4>I really here? That you were really tormented about where

0:24:47.680 --> 0:24:50.119
<v Speaker 4>you were after you got it right and how you

0:24:50.160 --> 0:24:51.800
<v Speaker 4>got it wrong and what's yeah, what's real or not?

0:24:52.680 --> 0:24:55.520
<v Speaker 5>Well, yeah, well I'm sorry you went through that. And

0:24:55.520 --> 0:24:58.639
<v Speaker 5>that's terrifying. And a month and a half in the

0:24:58.840 --> 0:25:01.280
<v Speaker 5>ICU just sounds like the living hell. I did a

0:25:01.320 --> 0:25:05.040
<v Speaker 5>week and it was like that was It's brutal. So

0:25:05.440 --> 0:25:07.160
<v Speaker 5>my heart really goes out to you. That's a rough

0:25:07.200 --> 0:25:11.800
<v Speaker 5>deal and you're very lucky. But I well, one of

0:25:11.800 --> 0:25:14.679
<v Speaker 5>the things that was quite complicated for me. And again

0:25:14.720 --> 0:25:17.440
<v Speaker 5>I'm a rationalist and an atheist and blah blah blah

0:25:17.440 --> 0:25:22.160
<v Speaker 5>ah this stuff. Right the morning before I almost died,

0:25:22.400 --> 0:25:25.880
<v Speaker 5>thirty six hours prior, in the sort of gray light

0:25:25.920 --> 0:25:30.560
<v Speaker 5>of dawn, I was woken up by the most horrific

0:25:30.640 --> 0:25:33.919
<v Speaker 5>dream I've ever had. And the dream was that I

0:25:34.000 --> 0:25:38.080
<v Speaker 5>was hovering above my family and they were crying. They

0:25:38.119 --> 0:25:42.240
<v Speaker 5>were grieving me, and I was trying to I was like,

0:25:42.359 --> 0:25:44.159
<v Speaker 5>I'm right here. I was waving my arms.

0:25:44.040 --> 0:25:45.600
<v Speaker 6>And shouting to them, and they couldn't hear me.

0:25:46.359 --> 0:25:51.119
<v Speaker 5>And I was made to understand that I had died

0:25:52.000 --> 0:25:53.800
<v Speaker 5>and that I was a spirit, I was a ghost,

0:25:54.040 --> 0:25:56.880
<v Speaker 5>and that there was no way to ever go back, and.

0:25:56.800 --> 0:26:00.320
<v Speaker 6>I was headed out and this is it. I was

0:26:00.520 --> 0:26:03.520
<v Speaker 6>so endless by this that it woke me up.

0:26:03.760 --> 0:26:06.080
<v Speaker 5>It's like, oh my god, thank god, that was a dream,

0:26:06.119 --> 0:26:08.159
<v Speaker 5>because I really thought I was dead and I was

0:26:08.160 --> 0:26:09.720
<v Speaker 5>in a state of sort of disbelief.

0:26:11.000 --> 0:26:12.439
<v Speaker 6>No no, no, no, no, I don't want to go.

0:26:12.440 --> 0:26:13.800
<v Speaker 6>I don't want to go, you know. Then I woke up.

0:26:13.840 --> 0:26:14.960
<v Speaker 6>I was like, oh, thank God.

0:26:15.960 --> 0:26:19.560
<v Speaker 5>And thirty six hours later that's exactly what happened. And

0:26:19.600 --> 0:26:23.200
<v Speaker 5>then I got home after five days in the ICU

0:26:23.240 --> 0:26:25.440
<v Speaker 5>and two days in the general floor, and I got

0:26:25.480 --> 0:26:29.480
<v Speaker 5>home and I started to get this terrible feeling that

0:26:29.560 --> 0:26:32.639
<v Speaker 5>maybe I had died, that maybe I had died in

0:26:32.680 --> 0:26:37.480
<v Speaker 5>my sleep. And then my dream was actually my experience

0:26:37.800 --> 0:26:41.520
<v Speaker 5>of leaving life. Wow, and this was all a dying

0:26:41.640 --> 0:26:45.760
<v Speaker 5>hallucination that wasn't real and that eventually I'm out of

0:26:45.760 --> 0:26:48.520
<v Speaker 5>here and my family are grieving somewhere and I don't

0:26:48.520 --> 0:26:52.080
<v Speaker 5>know it and I can't reach them. And so it's

0:26:52.080 --> 0:26:58.320
<v Speaker 5>called derealization, where when you lose faith in reality and

0:26:58.400 --> 0:27:01.680
<v Speaker 5>in the objective certainty of reality and you doubt everything.

0:27:01.880 --> 0:27:04.359
<v Speaker 5>And that's what happened to me. It's quite common. I

0:27:04.359 --> 0:27:06.920
<v Speaker 5>didn't know that it's a it's a function of trauma.

0:27:07.200 --> 0:27:10.320
<v Speaker 5>I was having a classic trauma reaction, but I didn't

0:27:10.320 --> 0:27:13.440
<v Speaker 5>know it. And really I was in an epistemological crisis

0:27:14.080 --> 0:27:16.480
<v Speaker 5>that made that drove me to a kind of madness

0:27:16.880 --> 0:27:18.639
<v Speaker 5>and I and I at one point I went to

0:27:18.680 --> 0:27:22.960
<v Speaker 5>my wife and I just said, tell me I'm really here, Like,

0:27:23.160 --> 0:27:25.719
<v Speaker 5>just tell me. I made it that I'm here. And

0:27:25.760 --> 0:27:27.760
<v Speaker 5>she said, yes, of course you're here, you know, and

0:27:27.840 --> 0:27:31.240
<v Speaker 5>we love you. And in my mind, I thought, that's

0:27:31.280 --> 0:27:34.560
<v Speaker 5>exactly what a hallucination would tell you, right, like, ah,

0:27:34.840 --> 0:27:36.040
<v Speaker 5>keep the hallucination going.

0:27:36.240 --> 0:27:37.200
<v Speaker 2>Yeah. Yeah.

0:27:37.240 --> 0:27:40.600
<v Speaker 6>But it took a long time, a couple of years

0:27:41.320 --> 0:27:46.600
<v Speaker 6>to work through the anxiety and the derealization, the panic attacks,

0:27:46.960 --> 0:27:49.959
<v Speaker 6>and eventually the depression, which at the last phase of this.

0:27:50.520 --> 0:27:52.680
<v Speaker 6>It took a couple of years to work through all

0:27:52.720 --> 0:27:55.000
<v Speaker 6>of that and sort of come out the other died

0:27:55.080 --> 0:27:57.200
<v Speaker 6>relatively sane. One of the.

0:27:57.119 --> 0:27:59.479
<v Speaker 5>Problems is I had a whole load of undealt with

0:27:59.520 --> 0:28:00.800
<v Speaker 5>trauma for war reporting.

0:28:01.359 --> 0:28:03.000
<v Speaker 6>So you know, when you know, if you've been.

0:28:02.920 --> 0:28:05.960
<v Speaker 5>Dramatized and then you're traumatized again, you have to keep

0:28:06.000 --> 0:28:08.560
<v Speaker 5>paying the whole debt all over again, and so you

0:28:09.600 --> 0:28:10.920
<v Speaker 5>until you make good.

0:28:10.720 --> 0:28:13.200
<v Speaker 6>On your the checks that you wrote.

0:28:13.960 --> 0:28:17.600
<v Speaker 2>Yeah, So, Sebastian, did you have you come out of this?

0:28:17.800 --> 0:28:21.480
<v Speaker 3>I know you're you're probably no closer to having you know,

0:28:22.200 --> 0:28:24.800
<v Speaker 3>anything definitive you'd stand on about.

0:28:27.040 --> 0:28:27.960
<v Speaker 2>Daughter and afterlife.

0:28:28.040 --> 0:28:33.199
<v Speaker 3>But do you feel your personal anxiety or believes or

0:28:33.240 --> 0:28:36.200
<v Speaker 3>whatever you want to call it about dying and death.

0:28:37.200 --> 0:28:39.680
<v Speaker 3>Are are forever changed because of this or are you

0:28:39.760 --> 0:28:41.480
<v Speaker 3>still sort of where you were?

0:28:42.080 --> 0:28:43.640
<v Speaker 6>Well, I'm definitely still an atheist.

0:28:44.000 --> 0:28:46.720
<v Speaker 5>And again it all it means is that I don't

0:28:46.760 --> 0:28:49.000
<v Speaker 5>I don't believe in God, and I don't believe in

0:28:49.040 --> 0:28:51.720
<v Speaker 5>God because I've never seen any evidence there's a God,

0:28:52.080 --> 0:28:55.600
<v Speaker 5>and so you know, like, and I sort of leave

0:28:55.600 --> 0:28:58.920
<v Speaker 5>it at that. So, but what did bring me some

0:28:59.000 --> 0:29:03.520
<v Speaker 5>peace actually was my my daughter and you know, at

0:29:03.560 --> 0:29:06.960
<v Speaker 5>age four or five or something, I think I explained

0:29:07.000 --> 0:29:10.960
<v Speaker 5>to her that the world, our world is a spear,

0:29:11.680 --> 0:29:13.720
<v Speaker 5>and that there's a sun, and there's night and day,

0:29:13.760 --> 0:29:14.240
<v Speaker 5>you know whatever.

0:29:14.280 --> 0:29:14.640
<v Speaker 6>I serve of.

0:29:14.680 --> 0:29:18.520
<v Speaker 5>Explained the basics of our solo system to my daughter.

0:29:19.040 --> 0:29:21.000
<v Speaker 5>And a few days later she came up to me

0:29:21.040 --> 0:29:24.240
<v Speaker 5>and she said, Daddy, I know why there's night.

0:29:25.920 --> 0:29:29.520
<v Speaker 6>Why She said, it's so that other people could have day.

0:29:31.600 --> 0:29:34.760
<v Speaker 5>And I thought about that and I realized, Oh, and

0:29:34.800 --> 0:29:40.120
<v Speaker 5>that's why we die, right, so other people can live.

0:29:40.280 --> 0:29:44.200
<v Speaker 5>We can't all live forever. It will not work. Like

0:29:44.320 --> 0:29:48.240
<v Speaker 5>in tropic terms, it won't work. In biological terms, it

0:29:48.280 --> 0:29:51.000
<v Speaker 5>won't work. And ecological terms, it won't work. It will

0:29:51.040 --> 0:29:53.640
<v Speaker 5>not work right. And it's our it's not only our

0:29:53.800 --> 0:29:58.280
<v Speaker 5>our our obligation, but in some ways it's our honor

0:29:58.320 --> 0:30:01.640
<v Speaker 5>and our privilege. The step aside so that our children

0:30:01.720 --> 0:30:06.520
<v Speaker 5>can enjoy this beautiful world like we did. And if

0:30:06.520 --> 0:30:08.360
<v Speaker 5>we don't step aside, they don't get to do that.

0:30:08.520 --> 0:30:10.800
<v Speaker 5>No one gets to do that. And so when she

0:30:10.880 --> 0:30:12.600
<v Speaker 5>put it, when when she put it like that in

0:30:12.680 --> 0:30:15.240
<v Speaker 5>terms of night and day, and then I reframed it

0:30:15.280 --> 0:30:17.080
<v Speaker 5>in terms of life and death I'm like, Okay, I'm

0:30:17.120 --> 0:30:20.240
<v Speaker 5>doing it for them. This isn't a punishment, you know,

0:30:20.320 --> 0:30:23.160
<v Speaker 5>this isn't something being done to me. I'm doing this

0:30:23.200 --> 0:30:25.160
<v Speaker 5>for them because we all need to do that. It's

0:30:25.200 --> 0:30:28.880
<v Speaker 5>the ultimate act of love for our children and for

0:30:28.960 --> 0:30:30.800
<v Speaker 5>other people. And so that, you know, once I thought

0:30:30.800 --> 0:30:33.440
<v Speaker 5>about it like that, I know it's not religion, but

0:30:33.520 --> 0:30:35.840
<v Speaker 5>it gets me halfway there, and I'm pretty okay with it.

0:30:35.920 --> 0:30:38.400
<v Speaker 3>I think that's beautiful and it has helped me to

0:30:38.440 --> 0:30:40.360
<v Speaker 3>determine that I'm not doing that for my kids.

0:30:42.360 --> 0:30:46.600
<v Speaker 2>You know, absolutely doing for me. I didn't get a

0:30:46.720 --> 0:30:47.920
<v Speaker 2>birthday gift this year.

0:30:48.480 --> 0:30:50.520
<v Speaker 3>So what is at the end of the day and

0:30:50.560 --> 0:30:54.160
<v Speaker 3>at the end of your book, what is the for

0:30:54.240 --> 0:30:56.920
<v Speaker 3>lack of a better word, conclusion that you'd like a

0:30:56.960 --> 0:31:00.120
<v Speaker 3>reader or an audience to take away.

0:31:00.880 --> 0:31:05.320
<v Speaker 5>Well, I mean, the conclusion I come to is that

0:31:05.440 --> 0:31:09.440
<v Speaker 5>it's a reasonable it's a reasonable idea to wonder if

0:31:09.560 --> 0:31:12.840
<v Speaker 5>consciousness is not universal, and that we're part of that

0:31:13.080 --> 0:31:16.160
<v Speaker 5>and when we die we rejoin that.

0:31:16.000 --> 0:31:19.000
<v Speaker 6>Sort of colossus of consciousness that is the entire universe.

0:31:19.040 --> 0:31:23.200
<v Speaker 5>Like, that's a reasonable that's a reasonable thought, right, And

0:31:23.560 --> 0:31:27.840
<v Speaker 5>but in a more sort of human level, I recount

0:31:27.840 --> 0:31:31.200
<v Speaker 5>a story. When my dad grew up in Europe, and

0:31:31.280 --> 0:31:34.040
<v Speaker 5>he was very old school, and when I was a teenager,

0:31:34.160 --> 0:31:36.320
<v Speaker 5>I was I was out in the woods a lot,

0:31:36.360 --> 0:31:37.520
<v Speaker 5>I was backpacking a lot.

0:31:37.600 --> 0:31:41.640
<v Speaker 6>I was in the wilderness a lot. And and and

0:31:41.720 --> 0:31:45.600
<v Speaker 6>he had never he had never slept outside in his life.

0:31:46.000 --> 0:31:46.200
<v Speaker 2>Right.

0:31:46.240 --> 0:31:50.040
<v Speaker 5>He was an upper middle class European and uh so

0:31:50.360 --> 0:31:54.000
<v Speaker 5>I took him backpacking in New Hampshire in the late fall,

0:31:55.000 --> 0:31:59.520
<v Speaker 5>and halfway up this mountain in bad weather, he got hypothermia.

0:32:00.400 --> 0:32:03.000
<v Speaker 6>And there was no way, there was no one out there.

0:32:03.000 --> 0:32:06.080
<v Speaker 6>We're all alone. We couldn't get back to the road.

0:32:06.240 --> 0:32:08.440
<v Speaker 6>I mean, it was a bad situation. And he was

0:32:08.960 --> 0:32:09.840
<v Speaker 6>not making sense.

0:32:09.880 --> 0:32:13.520
<v Speaker 5>And I made a fire and I got him warmed up,

0:32:14.280 --> 0:32:18.400
<v Speaker 5>and I just watched over him as he fell asleep,

0:32:19.200 --> 0:32:21.000
<v Speaker 5>and I made sure he was okay. I warmed up

0:32:21.040 --> 0:32:24.600
<v Speaker 5>some spoop and I saved him. And I just sat

0:32:24.680 --> 0:32:27.600
<v Speaker 5>there the way parents look out for their children when

0:32:27.640 --> 0:32:31.440
<v Speaker 5>they go asleep. Our roles were reversed. It was as

0:32:31.440 --> 0:32:33.280
<v Speaker 5>if I was the parent and he was the child.

0:32:33.920 --> 0:32:35.880
<v Speaker 5>And I watched him go to sleep, made sure he

0:32:36.000 --> 0:32:38.520
<v Speaker 5>was okay, and then I went to sleep, And I

0:32:38.560 --> 0:32:40.680
<v Speaker 5>have this passage and at the end of the book,

0:32:40.720 --> 0:32:44.280
<v Speaker 5>I'm like, whatever, whatever, religion, religion, whatever, it doesn't matter.

0:32:44.720 --> 0:32:47.120
<v Speaker 5>What we owe each other. What we all owe each

0:32:47.160 --> 0:32:51.360
<v Speaker 5>other is to look out for one another as we

0:32:51.440 --> 0:32:55.600
<v Speaker 5>fall asleep. We do that for our children, and eventually

0:32:55.640 --> 0:32:57.960
<v Speaker 5>our children will do that for us when we die,

0:32:59.200 --> 0:33:02.480
<v Speaker 5>and their children and will sit over them and look

0:33:02.480 --> 0:33:06.520
<v Speaker 5>out for them when our children die, hopefully in old age.

0:33:06.560 --> 0:33:09.160
<v Speaker 5>And that's just what we owe each other. And that

0:33:09.400 --> 0:33:12.600
<v Speaker 5>is the core of humanity. It's the core of what

0:33:12.640 --> 0:33:14.600
<v Speaker 5>it means to be human and to be loving, which

0:33:14.640 --> 0:33:17.920
<v Speaker 5>is essentially the same thing. And if you want to

0:33:17.960 --> 0:33:21.040
<v Speaker 5>believe in God, also go for it, as long as

0:33:21.080 --> 0:33:23.840
<v Speaker 5>you understand that that is your that is your duty

0:33:23.840 --> 0:33:26.160
<v Speaker 5>to your child, and that that will become their duty

0:33:26.240 --> 0:33:26.480
<v Speaker 5>to you.

0:33:26.760 --> 0:33:29.720
<v Speaker 4>And so it goes to bashing your fascet. You're one

0:33:29.760 --> 0:33:32.080
<v Speaker 4>of the most fascinating people. And the book, your books,

0:33:33.320 --> 0:33:35.240
<v Speaker 4>the current one in my time of dying, how it

0:33:35.280 --> 0:33:37.160
<v Speaker 4>came face to face with the idea of an afterlife.

0:33:37.480 --> 0:33:39.840
<v Speaker 4>Sorry that you had to do the research for that, Yeah,

0:33:40.000 --> 0:33:42.959
<v Speaker 4>sorry you had to go through that, but fascinating what

0:33:43.000 --> 0:33:45.240
<v Speaker 4>you did to get the stuff you've done, the reporting

0:33:45.280 --> 0:33:47.560
<v Speaker 4>you've done, the things that you've seen and, like you said,

0:33:47.560 --> 0:33:50.080
<v Speaker 4>working through the PTSD. I hope you work through it,

0:33:50.120 --> 0:33:53.040
<v Speaker 4>and I hope from here on in you have an

0:33:53.120 --> 0:33:56.080
<v Speaker 4>enjoyable life. And I love seeing you laugh. It feels

0:33:56.120 --> 0:33:58.000
<v Speaker 4>good to see you laugh and have a sense of you.

0:33:58.520 --> 0:34:00.479
<v Speaker 6>Thank you. You guys are great. I really enjoyed it.

0:34:00.720 --> 0:34:02.560
<v Speaker 2>Thanks for coming on.

0:34:02.680 --> 0:34:02.920
<v Speaker 4>Man.

0:34:12.280 --> 0:34:18.240
<v Speaker 3>Well, I like to say, fascinating, fascinating, cool guy. Here's

0:34:18.239 --> 0:34:21.000
<v Speaker 3>the thing I want to ask you, though, because as

0:34:21.040 --> 0:34:23.640
<v Speaker 3>he said, he didn't you know, his heart didn't stop,

0:34:23.680 --> 0:34:26.759
<v Speaker 3>he didn't go over. Now, my understanding is you were

0:34:26.800 --> 0:34:28.600
<v Speaker 3>gone once or twice.

0:34:29.280 --> 0:34:31.080
<v Speaker 2>In the early part. I think I think so.

0:34:31.520 --> 0:34:34.360
<v Speaker 4>But you had a living experience. You didn't have a yeah.

0:34:34.400 --> 0:34:36.600
<v Speaker 4>And again I was in denial. It wasn't denial. I

0:34:36.600 --> 0:34:39.680
<v Speaker 4>had no idea. It never processed that I was in

0:34:39.719 --> 0:34:41.920
<v Speaker 4>trouble the entire time I was in intensive care. It

0:34:42.000 --> 0:34:45.080
<v Speaker 4>just didn't didn't compute. But now we know definitively what

0:34:45.160 --> 0:34:47.600
<v Speaker 4>happens when you're dying. You see Sebastian Junger's.

0:34:47.360 --> 0:34:48.759
<v Speaker 2>Dad, you do. That's it.

0:34:48.800 --> 0:34:53.279
<v Speaker 4>Everybody company. My dad, I was holding it. He This

0:34:53.440 --> 0:34:57.040
<v Speaker 4>was tough because my dad said he had stomach anser

0:34:57.480 --> 0:34:58.920
<v Speaker 4>and he knew he was going, and he called me

0:34:58.960 --> 0:35:00.880
<v Speaker 4>to come in because he said, I'm gonna I'm gonna

0:35:01.640 --> 0:35:03.840
<v Speaker 4>stop everything and take morphines. I'm gonna be gone, but

0:35:03.880 --> 0:35:05.759
<v Speaker 4>I want to say goodbye. So we're sitting in My

0:35:05.760 --> 0:35:08.120
<v Speaker 4>brother and I were holding sands, and he was he

0:35:08.239 --> 0:35:11.440
<v Speaker 4>was out. He was talking about going through old rooms

0:35:11.520 --> 0:35:15.120
<v Speaker 4>and saying talking to he was talking to people. Uh huh, yeah,

0:35:15.239 --> 0:35:17.720
<v Speaker 4>going through rooms and talking to people that he knew,

0:35:18.280 --> 0:35:20.600
<v Speaker 4>which was insane to watch.

0:35:20.800 --> 0:35:21.200
<v Speaker 2>Yeah.

0:35:21.360 --> 0:35:26.400
<v Speaker 3>Yeah, my dad was completely rational up through his last breath,

0:35:27.000 --> 0:35:30.520
<v Speaker 3>calling the shots the whole way. Two days before he passed,

0:35:31.120 --> 0:35:34.400
<v Speaker 3>he very rationally said, I've been I've been chatting with

0:35:34.440 --> 0:35:38.360
<v Speaker 3>my mom. I've been chatting his dead mom. And he

0:35:38.760 --> 0:35:41.440
<v Speaker 3>as casual as could be. And I said, you mean

0:35:41.520 --> 0:35:44.440
<v Speaker 3>like in your imagination, dad? He said, no, she's she's

0:35:44.680 --> 0:35:45.480
<v Speaker 3>gold here.

0:35:45.960 --> 0:35:47.680
<v Speaker 2>And you know, uh.

0:35:47.840 --> 0:35:51.560
<v Speaker 3>And I remember talk about the return to the to

0:35:51.680 --> 0:35:55.279
<v Speaker 3>the cosmic consciousness. I remember being with my dad as

0:35:55.280 --> 0:35:58.520
<v Speaker 3>he was taking his last breaths, and three breaths from

0:35:58.560 --> 0:36:02.080
<v Speaker 3>the end, I'm looking at him, two breaths from the end,

0:36:02.840 --> 0:36:06.280
<v Speaker 3>I'm looking at him. On his last breath. He inhaled,

0:36:06.960 --> 0:36:11.439
<v Speaker 3>he exhaled, and I literally my mom said she saw

0:36:11.520 --> 0:36:15.839
<v Speaker 3>me do this. My head turned and followed something up

0:36:15.880 --> 0:36:19.200
<v Speaker 3>to the ceiling, as if as if I was tracking

0:36:19.800 --> 0:36:25.040
<v Speaker 3>something him leaving, And that was really fascinating. I will

0:36:25.040 --> 0:36:27.160
<v Speaker 3>tell you the one other thing that I can tell

0:36:27.160 --> 0:36:29.520
<v Speaker 3>you from personal experience that would freak me out a

0:36:29.520 --> 0:36:32.239
<v Speaker 3>little bit about this. The only out of body experience

0:36:32.280 --> 0:36:34.600
<v Speaker 3>I've ever had, and I didn't think I was dying.

0:36:35.800 --> 0:36:39.080
<v Speaker 3>I was on an acupuncture table and the guy had

0:36:39.080 --> 0:36:41.719
<v Speaker 3>put a fair number of needles in me. And when

0:36:41.719 --> 0:36:43.560
<v Speaker 3>they do that, they you kind of stay that way,

0:36:43.800 --> 0:36:45.920
<v Speaker 3>You rest for about fifteen twenty minutes and let the

0:36:46.400 --> 0:36:48.839
<v Speaker 3>whatever happening do its work. So he left the room

0:36:48.840 --> 0:36:51.640
<v Speaker 3>and I'm lying there, never shut my eyes, wasn't falling asleep,

0:36:51.640 --> 0:36:55.200
<v Speaker 3>I wasn't sleepy. But all of a sudden, what I

0:36:55.280 --> 0:36:58.719
<v Speaker 3>saw was me on the table as if I was

0:36:58.760 --> 0:37:03.359
<v Speaker 3>looking through my eyes for me, and I started floating away.

0:37:03.080 --> 0:37:08.640
<v Speaker 2>From myself, and I freaked the hell out and.

0:37:08.520 --> 0:37:10.440
<v Speaker 7>I went no, no, no, no, no, no no no no,

0:37:10.480 --> 0:37:14.440
<v Speaker 7>and I and I forced myself back. You know, my

0:37:14.440 --> 0:37:16.600
<v Speaker 7>my imagination, my dream state, whatever you want to be,

0:37:16.640 --> 0:37:20.000
<v Speaker 7>my consciousness. I sort of scared myself into putting it

0:37:20.040 --> 0:37:22.440
<v Speaker 7>back inside me, and then I made sure I was

0:37:22.480 --> 0:37:25.319
<v Speaker 7>either talking out loud or moving something. The whole time

0:37:25.360 --> 0:37:28.080
<v Speaker 7>I just did not want to lie still again. And

0:37:28.120 --> 0:37:29.880
<v Speaker 7>it is the only place when I when I do

0:37:29.960 --> 0:37:32.239
<v Speaker 7>get acupuncture, I continue to.

0:37:32.239 --> 0:37:36.600
<v Speaker 3>Go, Okay, just move it, get the occupunct. It's very

0:37:36.960 --> 0:37:40.000
<v Speaker 3>It's good for many things. But that that feeling of

0:37:40.120 --> 0:37:44.480
<v Speaker 3>floating away from myself was not like, oh interesting here.

0:37:44.520 --> 0:37:46.200
<v Speaker 4>It was like the only other time I had in

0:37:46.239 --> 0:37:47.920
<v Speaker 4>your death experience was when they got a bill from

0:37:47.920 --> 0:37:49.239
<v Speaker 4>the Biltmore for four days stay.

0:37:49.280 --> 0:37:51.319
<v Speaker 2>I almost died right right right.

0:37:52.520 --> 0:37:56.840
<v Speaker 3>A good thing you didn't because they charged for removal. Yes, David, Hello,

0:37:57.040 --> 0:37:59.600
<v Speaker 3>I'll still left nger. You haven't left us yet.

0:38:00.200 --> 0:38:02.000
<v Speaker 8>I am not hovering.

0:38:02.440 --> 0:38:06.520
<v Speaker 9>I have no pins in me, hopefully the aneurysm isn't.

0:38:09.000 --> 0:38:10.920
<v Speaker 2>What did we learn? What did did we miss anything?

0:38:10.960 --> 0:38:13.120
<v Speaker 2>Did we learn anything? Where are you.

0:38:13.120 --> 0:38:18.840
<v Speaker 9>Didn't answer the primary question what happens to you after death?

0:38:19.840 --> 0:38:22.440
<v Speaker 2>Well, I don't know how could I answer?

0:38:22.440 --> 0:38:24.479
<v Speaker 4>I'm going then that's a pretty good question.

0:38:25.560 --> 0:38:26.960
<v Speaker 2>Let you there you go.

0:38:27.080 --> 0:38:31.239
<v Speaker 9>Well that actually got me thinking about what are some

0:38:31.360 --> 0:38:35.040
<v Speaker 9>of the other things in life that you just can't know?

0:38:35.360 --> 0:38:38.160
<v Speaker 2>Okay, okay, all right, So what.

0:38:38.120 --> 0:38:39.680
<v Speaker 8>Our hair looks like from the pack.

0:38:45.120 --> 0:38:48.319
<v Speaker 9>I know, I know exactly what my.

0:38:48.320 --> 0:38:51.719
<v Speaker 3>Hair looks like the big questions, and you have to

0:38:51.719 --> 0:38:53.040
<v Speaker 3>pay a price for that answer.

0:38:53.040 --> 0:38:55.880
<v Speaker 2>But I live together the Big Book of Questions.

0:38:56.719 --> 0:39:00.680
<v Speaker 9>Okay, I'm going to get deep with you already started.

0:39:01.280 --> 0:39:03.920
<v Speaker 8>Yeah, what your mother in law really thinks of you?

0:39:04.800 --> 0:39:05.400
<v Speaker 2>Oh? Sure?

0:39:05.600 --> 0:39:07.200
<v Speaker 3>Why do you have to limit to the mother in law?

0:39:07.200 --> 0:39:08.680
<v Speaker 3>I'm not sure what my wife thinks of you.

0:39:09.200 --> 0:39:11.760
<v Speaker 2>I'm sure what anybody chasing thinks. From God.

0:39:14.160 --> 0:39:16.960
<v Speaker 9>And Jason, you might remember this one. What is on

0:39:17.160 --> 0:39:20.919
<v Speaker 9>that chart that the doctors are writing and scribbling while

0:39:20.920 --> 0:39:22.480
<v Speaker 9>you're there in the hospital.

0:39:22.560 --> 0:39:24.799
<v Speaker 8>Then yeah, yeah, we haven't come.

0:39:24.760 --> 0:39:27.680
<v Speaker 2>To the journey. They always add a note. The nurse

0:39:27.760 --> 0:39:29.560
<v Speaker 2>comes in, does all the it's too quick.

0:39:30.239 --> 0:39:32.399
<v Speaker 8>Even if you look at the paper, you can't tell

0:39:32.440 --> 0:39:33.000
<v Speaker 8>when they did it.

0:39:33.239 --> 0:39:37.040
<v Speaker 2>Still not good? How did you sandwich? Maybe?

0:39:37.080 --> 0:39:39.640
<v Speaker 8>Well that actually leads into the next one. What we

0:39:39.920 --> 0:39:41.560
<v Speaker 8>smell like to other people?

0:39:41.960 --> 0:39:43.360
<v Speaker 2>Oh, that is true.

0:39:43.600 --> 0:39:45.600
<v Speaker 3>We never know what we smell like to other people,

0:39:45.920 --> 0:39:48.120
<v Speaker 3>regardless of the money I'm plunking down on my shin

0:39:48.200 --> 0:39:49.280
<v Speaker 3>on number five or whatever.

0:39:49.480 --> 0:39:53.640
<v Speaker 4>Yeah, David, thank you, and thank you everybody. What I'm

0:39:53.680 --> 0:39:57.200
<v Speaker 4>glad is that we went from the depth of Sebastian younger.

0:39:57.280 --> 0:39:58.480
<v Speaker 4>He really went deep and.

0:39:58.640 --> 0:40:01.399
<v Speaker 2>So cosmic consciousness to my hair from the back. Yeah,

0:40:01.520 --> 0:40:04.440
<v Speaker 2>that's fantastic. What do I smell? Yeah, don't say we

0:40:04.520 --> 0:40:06.480
<v Speaker 2>don't cover all the bases. I'm really nice, like a

0:40:06.520 --> 0:40:08.680
<v Speaker 2>little bit like a lamb chop and some head.

0:40:09.080 --> 0:40:09.200
<v Speaker 4>Right.

0:40:12.560 --> 0:40:14.600
<v Speaker 2>No, actually, you have a very pleasant thing. Most of

0:40:14.719 --> 0:40:15.040
<v Speaker 2>the time.

0:40:15.040 --> 0:40:17.040
<v Speaker 4>You're very pleasant, and you have no there's no negative

0:40:17.080 --> 0:40:21.800
<v Speaker 4>or positive. You're kind of a neutral. I'm saying, no, no,

0:40:22.080 --> 0:40:22.360
<v Speaker 4>there's no.

0:40:22.800 --> 0:40:25.319
<v Speaker 2>You don't put it. In our thirty years, I've never gone. Boy,

0:40:25.600 --> 0:40:27.440
<v Speaker 2>I can tell Jason, I gotta tell you.

0:40:27.480 --> 0:40:30.160
<v Speaker 3>I walk around I have breath freshening around my mouth

0:40:30.600 --> 0:40:33.480
<v Speaker 3>in my pocket all the time because I just I

0:40:34.600 --> 0:40:37.080
<v Speaker 3>feel like I don't have a savory breath.

0:40:37.480 --> 0:40:38.080
<v Speaker 2>That's what I think.

0:40:38.160 --> 0:40:39.919
<v Speaker 4>I have a stick up one of those Christmas trees

0:40:39.920 --> 0:40:42.600
<v Speaker 4>in my pants, so just in case that same.

0:40:43.000 --> 0:40:45.960
<v Speaker 2>Oh, then Merry Christmas, Thank you, Merry Christmas to all

0:40:46.000 --> 0:40:46.120
<v Speaker 2>of you.

0:40:46.200 --> 0:40:51.080
<v Speaker 3>Two Christmas episode we mentioned every will make it pay

0:40:51.800 --> 0:40:52.839
<v Speaker 3>death Christ died.

0:40:52.920 --> 0:40:57.640
<v Speaker 2>He went somewhere. Maybe we do too. Every episode take

0:40:57.680 --> 0:40:57.960
<v Speaker 2>care of.

0:40:59.520 --> 0:41:01.840
<v Speaker 1>As enough episode of really no really, he comes to

0:41:01.920 --> 0:41:04.759
<v Speaker 1>a close. I know you're wondering, what's the longest time

0:41:04.920 --> 0:41:09.359
<v Speaker 1>someone has been declared clinically dead but come back to life. Well,

0:41:09.480 --> 0:41:12.040
<v Speaker 1>I know you're dying to hear, but first let's thank

0:41:12.120 --> 0:41:15.160
<v Speaker 1>our guest, Sebastian Younger. You can follow Sebastian on his

0:41:15.239 --> 0:41:18.600
<v Speaker 1>website Sebastianyonger dot com. On x and Facebook, he is

0:41:18.680 --> 0:41:22.520
<v Speaker 1>at Sebastian Younger. On Instagram, he is at Sebastian Younger Official,

0:41:22.719 --> 0:41:25.160
<v Speaker 1>and be sure to read his fascinating account of his

0:41:25.280 --> 0:41:26.640
<v Speaker 1>near death experience in.

0:41:26.719 --> 0:41:28.920
<v Speaker 8>His book In My Time of Dying.

0:41:29.920 --> 0:41:33.600
<v Speaker 1>Find all pertinent links in our show notes, our little

0:41:33.640 --> 0:41:37.040
<v Speaker 1>show hangs out on Instagram, TikTok, YouTube, and threads at

0:41:37.120 --> 0:41:40.040
<v Speaker 1>Really No Really podcast, And of course you can share

0:41:40.080 --> 0:41:43.399
<v Speaker 1>your thoughts and feedback with us online at reallynoreally dot com.

0:41:43.880 --> 0:41:46.960
<v Speaker 1>If you have a really some amazing fact or story

0:41:47.040 --> 0:41:49.839
<v Speaker 1>that boggles your mind, share it with us, and if

0:41:49.880 --> 0:41:52.320
<v Speaker 1>we use it, we will send you a little gift.

0:41:52.719 --> 0:41:55.640
<v Speaker 2>Nothing life changing, obviously, but it's the thought that counts.

0:41:56.320 --> 0:41:58.920
<v Speaker 1>Check out our full episodes on YouTube, hit that subscribe

0:41:58.960 --> 0:42:01.680
<v Speaker 1>button and take that bell updated when we release new

0:42:01.760 --> 0:42:05.239
<v Speaker 1>videos and episodes, which we do each Tuesday, so listen

0:42:05.320 --> 0:42:08.880
<v Speaker 1>and follow us on the iHeartRadio app, Apple Podcasts or

0:42:08.920 --> 0:42:10.400
<v Speaker 1>wherever you get your podcasts.

0:42:10.920 --> 0:42:12.440
<v Speaker 2>And now the answer to the question.

0:42:12.320 --> 0:42:15.640
<v Speaker 1>What's the longest time someone was clinically dead but came

0:42:15.719 --> 0:42:19.000
<v Speaker 1>back to life? The phenomenon is called the Lazarus syndrome,

0:42:19.040 --> 0:42:22.160
<v Speaker 1>in which there is a spontaneous return of cardiac activity

0:42:22.400 --> 0:42:24.719
<v Speaker 1>after a patient has been pronounced to dead, and.

0:42:24.760 --> 0:42:26.239
<v Speaker 8>There are plenty of examples of it.

0:42:26.520 --> 0:42:29.400
<v Speaker 1>A sixty six year old man with an abdominal aneurysm

0:42:29.520 --> 0:42:33.959
<v Speaker 1>endured seventeen minutes of chest compressions and defibrillation shocks, only

0:42:34.040 --> 0:42:37.280
<v Speaker 1>to be declared dead ten minutes after the resuscitation effort

0:42:37.360 --> 0:42:40.000
<v Speaker 1>ceased his pulse started back up. He was treated for

0:42:40.040 --> 0:42:43.200
<v Speaker 1>the aneurism and fully recovered with no lasting physical or

0:42:43.320 --> 0:42:48.520
<v Speaker 1>neurological problems. Walter Williams, seventy eight, from Lexington, Mississippi, was

0:42:48.600 --> 0:42:51.759
<v Speaker 1>declared dead by the hospice worker overseeing his care, and

0:42:51.840 --> 0:42:54.400
<v Speaker 1>after transfer to the funeral home, he was found to

0:42:54.480 --> 0:42:58.759
<v Speaker 1>be moving, possibly resuscitated by a defibrillator implanted in his chest.

0:42:59.040 --> 0:43:01.000
<v Speaker 2>The next day, he was well enough to be talking

0:43:01.080 --> 0:43:02.000
<v Speaker 2>with family, but.

0:43:02.239 --> 0:43:03.480
<v Speaker 8>Died fifteen days later.

0:43:03.800 --> 0:43:05.759
<v Speaker 1>The list goes on and on, but the winner is

0:43:05.960 --> 0:43:10.400
<v Speaker 1>undoubtedly Velma Thomas, fifty nine years old from Nitro, West Virginia.

0:43:10.719 --> 0:43:13.879
<v Speaker 1>After going into cardiac arrest in her home, doctors found

0:43:13.920 --> 0:43:18.160
<v Speaker 1>that she was clinically brain dead, no brainwave activity whatsoever

0:43:18.440 --> 0:43:21.320
<v Speaker 1>for hours. Doctors attempted to save her life by inducing

0:43:21.400 --> 0:43:24.760
<v Speaker 1>hypothermia in order to lower her body temperature and stimulate

0:43:24.840 --> 0:43:27.800
<v Speaker 1>the brain. Her son stated that her skin had already

0:43:27.880 --> 0:43:30.920
<v Speaker 1>started hardening and her hands and toes were curling up

0:43:30.960 --> 0:43:33.600
<v Speaker 1>in rigor mortis. She was taken off life support and

0:43:33.719 --> 0:43:37.480
<v Speaker 1>funeral arrangements were in progress. However, ten minutes after being

0:43:37.560 --> 0:43:40.960
<v Speaker 1>taken off life support, she revived and fully recovered. That's right,

0:43:41.120 --> 0:43:45.360
<v Speaker 1>a full recovery after establishing an unbroken world record of

0:43:45.480 --> 0:43:54.560
<v Speaker 1>being clinically dead for seventeen hours. Really No, Really, Really

0:43:54.760 --> 0:43:57.600
<v Speaker 1>Really is a production of iHeartRadio and Blase Entertainment

0:44:00.760 --> 0:44:00.800
<v Speaker 4>On