WEBVTT - Short Stuff: Modern Funerals

0:00:04.160 --> 0:00:06.600
<v Speaker 1>Hey, you welcome to the short Stuff. I'm Josh, there's Chuck,

0:00:06.680 --> 0:00:09.480
<v Speaker 1>Jerry's floating around out there somewhere, and Dave c is

0:00:09.520 --> 0:00:11.880
<v Speaker 1>here in spirit. So the gang is all ready to

0:00:12.000 --> 0:00:17.160
<v Speaker 1>go with short Stuff. Let's talk about funerals, baby, Let's

0:00:17.200 --> 0:00:20.319
<v Speaker 1>talk about you being dead. Let's talk about all the

0:00:20.360 --> 0:00:23.279
<v Speaker 1>good things and the bad things happened to your head

0:00:23.480 --> 0:00:29.000
<v Speaker 1>after you die. Yeah. Man, we should just stop and

0:00:29.200 --> 0:00:32.640
<v Speaker 1>in this episode because it will be the best episode

0:00:32.920 --> 0:00:35.519
<v Speaker 1>in the history of the show. All right, Well that's

0:00:35.560 --> 0:00:39.160
<v Speaker 1>it for short Stuff. Everybody, Short Stuff is out. Oh wait,

0:00:39.200 --> 0:00:41.720
<v Speaker 1>we gotta stop for an head break. Oh yeah, that's right.

0:00:42.080 --> 0:00:44.680
<v Speaker 1>Uh yeah. So we're talking about funerals, and we've talked

0:00:44.680 --> 0:00:47.400
<v Speaker 1>a little bit about this stuff over the years in

0:00:47.440 --> 0:00:49.680
<v Speaker 1>our Death Suite, and I think we actually did one

0:00:49.720 --> 0:00:52.080
<v Speaker 1>on things to do with the dead body way back

0:00:52.120 --> 0:00:54.360
<v Speaker 1>in the day. Oh yeah, we've talked a lot about

0:00:54.400 --> 0:00:58.040
<v Speaker 1>this kind of stuff. But the notion that we're tackling

0:00:58.040 --> 0:01:01.840
<v Speaker 1>today is that since the nineteen sixties and up until

0:01:01.840 --> 0:01:07.400
<v Speaker 1>the nineteen sixties, Americans, uh and especially American Christian people

0:01:08.160 --> 0:01:10.960
<v Speaker 1>had one kind of funeral and that was largely dictated

0:01:11.600 --> 0:01:15.240
<v Speaker 1>um a k A. Shoved down our throats by the

0:01:15.280 --> 0:01:18.640
<v Speaker 1>funeral industry. If you wanted to fit in in America,

0:01:18.760 --> 0:01:21.560
<v Speaker 1>you had to to be presented upon your death in

0:01:21.560 --> 0:01:24.480
<v Speaker 1>a certain way. That meant being embalmed, put in a

0:01:24.560 --> 0:01:29.520
<v Speaker 1>suit or dress, whatever your preference was, um, and be

0:01:29.640 --> 0:01:32.679
<v Speaker 1>presented in a casket usually open for like your friends

0:01:32.680 --> 0:01:34.800
<v Speaker 1>and family to dress in black and come kind of

0:01:34.840 --> 0:01:39.000
<v Speaker 1>grieve over you. And it's very solemn, unhappy affair. What

0:01:39.240 --> 0:01:40.840
<v Speaker 1>was it When was the last time, not to get

0:01:40.840 --> 0:01:42.440
<v Speaker 1>too personal, but that you had to go to an

0:01:42.440 --> 0:01:49.160
<v Speaker 1>open cast it cast GT scene. I I don't remember, honestly. Um,

0:01:49.200 --> 0:01:52.280
<v Speaker 1>it's been a while for me. Yeah, I genuinely don't

0:01:52.280 --> 0:01:55.400
<v Speaker 1>remember because it is kind of like old school, you know,

0:01:55.560 --> 0:01:57.720
<v Speaker 1>but you know, it still happens every once in a a while.

0:01:57.720 --> 0:01:59.920
<v Speaker 1>I don't remember, Chuck, But I mean I have been

0:02:00.000 --> 0:02:01.680
<v Speaker 1>ever since I was a little kid. My mom was like,

0:02:01.680 --> 0:02:04.360
<v Speaker 1>it's time for you to learn about death, and I

0:02:04.440 --> 0:02:06.520
<v Speaker 1>was like, I'm only two. She's like, yeah, it's a

0:02:06.600 --> 0:02:09.240
<v Speaker 1>little late. Frankly. Yeah, all I know is the last

0:02:09.320 --> 0:02:12.200
<v Speaker 1>few that I've been to, and in fact, most that

0:02:12.240 --> 0:02:14.280
<v Speaker 1>I've ever been to, which I haven't been that many.

0:02:15.120 --> 0:02:16.960
<v Speaker 1>I have always just been like, you know, like, do

0:02:17.000 --> 0:02:18.079
<v Speaker 1>you want to go up and take good by to

0:02:18.120 --> 0:02:20.720
<v Speaker 1>your grandmother? And I've always been like, no, I've done

0:02:20.760 --> 0:02:23.400
<v Speaker 1>that in my head in my heart, so I do

0:02:23.480 --> 0:02:26.760
<v Speaker 1>not need to go see that weird, powdery, waxy figure

0:02:26.800 --> 0:02:29.360
<v Speaker 1>that looks nothing like her in real life. Do you

0:02:29.360 --> 0:02:33.519
<v Speaker 1>want to go smell Grandma's hair one last time? God? Yeah,

0:02:33.520 --> 0:02:35.720
<v Speaker 1>I've never been into it, and we're both kind of

0:02:35.720 --> 0:02:38.000
<v Speaker 1>on record with that over our shows over the years.

0:02:38.040 --> 0:02:41.639
<v Speaker 1>But uh, this whole thing started to kind of change

0:02:42.120 --> 0:02:44.520
<v Speaker 1>with a book in nineteen sixty three that I kind

0:02:44.520 --> 0:02:47.400
<v Speaker 1>of want to read now from Jessica Mitford called The

0:02:47.400 --> 0:02:52.000
<v Speaker 1>American Way of Death, where she really kind of exposed, um,

0:02:52.120 --> 0:02:56.639
<v Speaker 1>the US funeral home industry is being not so great. Yeah,

0:02:56.880 --> 0:03:00.800
<v Speaker 1>Basically she she portrayed it as an entire industry built

0:03:00.840 --> 0:03:06.279
<v Speaker 1>around taking um advantage of people in a really predatory

0:03:06.400 --> 0:03:11.919
<v Speaker 1>way during a really um vulnerable moment, when they're grieving,

0:03:11.960 --> 0:03:15.280
<v Speaker 1>when they're at their weakest. These these skills come in

0:03:15.320 --> 0:03:17.680
<v Speaker 1>and start being like, well, of course you need this,

0:03:17.720 --> 0:03:19.760
<v Speaker 1>and the deceased would want that, and the platinum packt

0:03:19.919 --> 0:03:22.639
<v Speaker 1>ching cho ching cho ching, right, they got like the

0:03:22.639 --> 0:03:26.320
<v Speaker 1>the cash registered dollars signed cartoon wolf Eyes. Um. That's

0:03:26.320 --> 0:03:28.639
<v Speaker 1>basically how she portrayed and it was a really UM.

0:03:28.680 --> 0:03:30.560
<v Speaker 1>I think she wrote an article at first and it

0:03:30.639 --> 0:03:32.919
<v Speaker 1>got very little attention, and then it was turned into

0:03:32.919 --> 0:03:34.800
<v Speaker 1>a book. I think she went on TV and it

0:03:34.880 --> 0:03:37.520
<v Speaker 1>ended up becoming a book and really had a huge

0:03:37.520 --> 0:03:41.880
<v Speaker 1>effect on how people viewed funerals from that point on. Yeah,

0:03:41.920 --> 0:03:44.240
<v Speaker 1>and I guess maybe we should just caveat this now

0:03:44.280 --> 0:03:45.720
<v Speaker 1>and say, if we have listeners that work in the

0:03:45.720 --> 0:03:49.680
<v Speaker 1>funeral industry, we're not coming after you. Here. This was

0:03:49.720 --> 0:03:51.880
<v Speaker 1>a book that was written in the nineteen sixties, and

0:03:52.720 --> 0:03:56.840
<v Speaker 1>we realize it's a business for profit business, and up

0:03:56.840 --> 0:04:00.520
<v Speaker 1>selling is part of that business, and it takes on

0:04:00.560 --> 0:04:03.880
<v Speaker 1>a bit of a I guess, sort of an untoward

0:04:04.200 --> 0:04:07.480
<v Speaker 1>feeling when it's dealing with people while they're grieving. But

0:04:07.520 --> 0:04:10.360
<v Speaker 1>that's also the business you're in. So I'm not just

0:04:10.480 --> 0:04:13.200
<v Speaker 1>I'm not slamming you if you work for If I

0:04:13.240 --> 0:04:15.360
<v Speaker 1>have one across the street, they're very nice people. I

0:04:15.400 --> 0:04:19.640
<v Speaker 1>live across from a funeral home. That's lovely. But um,

0:04:19.680 --> 0:04:23.520
<v Speaker 1>having said that, stop it. No, things have changed a

0:04:23.520 --> 0:04:26.080
<v Speaker 1>lot over the years. In the nineteen sixties, the cremation

0:04:26.200 --> 0:04:30.200
<v Speaker 1>rate was three percent and which is astounding. And now

0:04:30.200 --> 0:04:32.600
<v Speaker 1>it's fifty one percent, and it's going to go up

0:04:32.600 --> 0:04:36.400
<v Speaker 1>to about fifty seven or fifty eight percent by two.

0:04:36.400 --> 0:04:38.560
<v Speaker 1>It seems like yeah, and that that was a big

0:04:38.560 --> 0:04:41.479
<v Speaker 1>effect that Mitford had with her book The American Way

0:04:41.480 --> 0:04:44.240
<v Speaker 1>of Death. It was like like, you just did not

0:04:44.320 --> 0:04:47.200
<v Speaker 1>get cremated before then, and then all of a sudden

0:04:47.680 --> 0:04:49.920
<v Speaker 1>and she by the way, she she had a very

0:04:49.960 --> 0:04:53.880
<v Speaker 1>cheap funeral, including being cremated. UM. I read that she

0:04:54.040 --> 0:04:57.400
<v Speaker 1>spent less than I think eight hundred dollars in today's

0:04:57.440 --> 0:05:01.760
<v Speaker 1>dollars um on her own funeral role um. But but

0:05:01.960 --> 0:05:05.320
<v Speaker 1>because of this, it kind of made it like okay

0:05:05.320 --> 0:05:07.800
<v Speaker 1>to not go through all this rigm roll and to

0:05:07.920 --> 0:05:10.719
<v Speaker 1>not even like preserve the body. And I was reading

0:05:10.720 --> 0:05:13.480
<v Speaker 1>about that preserving the body, like there's this idea that

0:05:13.920 --> 0:05:16.080
<v Speaker 1>um that had been around for a really long time.

0:05:16.160 --> 0:05:18.440
<v Speaker 1>Like I don't know if it was so that you

0:05:18.480 --> 0:05:22.279
<v Speaker 1>looked your best when when God teld told everybody's staying

0:05:22.320 --> 0:05:26.799
<v Speaker 1>up in their graves and be judged or apparent Yeah, yeah, okay.

0:05:27.080 --> 0:05:30.680
<v Speaker 1>But apparently it was Abraham Lincoln that really kicked off

0:05:30.760 --> 0:05:35.279
<v Speaker 1>the American trend for embalming. UM. He had his son embalmed.

0:05:35.400 --> 0:05:37.960
<v Speaker 1>He was a big devotte of embalming. And then when

0:05:38.000 --> 0:05:40.120
<v Speaker 1>he was embalmed and he made a whistle stop tour

0:05:40.279 --> 0:05:42.600
<v Speaker 1>after death, that was like the first time a lot

0:05:42.600 --> 0:05:45.359
<v Speaker 1>of Americans ever saw an embalmed body, and like it

0:05:45.440 --> 0:05:48.400
<v Speaker 1>basically started this trend that lasted for a good century

0:05:48.520 --> 0:05:51.440
<v Speaker 1>or more. Yeah, so let's take a break and we'll

0:05:51.440 --> 0:05:55.800
<v Speaker 1>talk about kind of how this cultural shift fit in

0:05:55.880 --> 0:05:57.800
<v Speaker 1>with all the other cultural shifts that were happening in

0:05:57.800 --> 0:06:04.800
<v Speaker 1>the nineteen sixties right after this. Now I'm not large

0:06:07.880 --> 0:06:26.520
<v Speaker 1>sk alright, so nineteen sixties come along. This book is

0:06:26.560 --> 0:06:31.720
<v Speaker 1>written in the early sixties, the countercultural counterculture arrives, People

0:06:31.760 --> 0:06:36.320
<v Speaker 1>start doing drugs, start exploring different kinds of spirituality, uh,

0:06:36.720 --> 0:06:39.960
<v Speaker 1>including what they think about the afterlife, and sort of

0:06:40.000 --> 0:06:44.239
<v Speaker 1>one of the natural things that happened was funerals started

0:06:44.279 --> 0:06:46.400
<v Speaker 1>to change a little bit to compare, you know, to

0:06:46.480 --> 0:06:49.120
<v Speaker 1>kind of lean towards more what we think of them

0:06:49.640 --> 0:06:52.760
<v Speaker 1>uh today in today's terms. Yeah, that was a big

0:06:52.800 --> 0:06:56.000
<v Speaker 1>part of it. You know, this this idea of um,

0:06:56.040 --> 0:06:59.400
<v Speaker 1>you know, taking acid and thinking about being embalmed is

0:06:59.440 --> 0:07:01.279
<v Speaker 1>not they don't really go hand in hand, you know

0:07:01.320 --> 0:07:03.479
<v Speaker 1>what I'm saying it's a really easy way to decouple

0:07:03.560 --> 0:07:06.839
<v Speaker 1>yourself from the traditional ideas of funerals is to take LSD.

0:07:07.240 --> 0:07:14.560
<v Speaker 1>I only inject heroin into my body band exactly. So UM,

0:07:14.640 --> 0:07:16.360
<v Speaker 1>that was a big part of it. In addition to

0:07:16.440 --> 0:07:18.880
<v Speaker 1>Mitford's book, I think her book came at a really

0:07:18.920 --> 0:07:22.120
<v Speaker 1>like good time. I think it had an impact because

0:07:22.560 --> 0:07:26.320
<v Speaker 1>the general um awakening of people in the movement away

0:07:26.360 --> 0:07:28.920
<v Speaker 1>from religion in a lot of ways, not necessarily away

0:07:28.920 --> 0:07:32.120
<v Speaker 1>from spirituality. But um, you know, there's this guy that's

0:07:32.120 --> 0:07:35.400
<v Speaker 1>interviewed in this house Stuff Works article who is the

0:07:35.640 --> 0:07:39.160
<v Speaker 1>UM I think, the dean of religious studies at Emory University.

0:07:39.240 --> 0:07:41.200
<v Speaker 1>So he's like, big Wood, you know what I'm saying,

0:07:41.520 --> 0:07:46.040
<v Speaker 1>Gary Lotterman, And he points out that, UM that if

0:07:46.120 --> 0:07:49.960
<v Speaker 1>you are talking about religion, like religions bread and butter,

0:07:50.160 --> 0:07:54.360
<v Speaker 1>it's basic business is death in the afterlife. So it

0:07:54.360 --> 0:07:58.440
<v Speaker 1>has all sorts of UM ideas and and um very

0:07:58.480 --> 0:08:02.440
<v Speaker 1>clear guidelines about how you're supposed to behave upon death

0:08:03.000 --> 0:08:05.280
<v Speaker 1>and how your body is supposed to be treated upon death,

0:08:05.680 --> 0:08:08.880
<v Speaker 1>and if you're religious, you follow those. But if as

0:08:08.880 --> 0:08:12.160
<v Speaker 1>a country America started to get less and less religious,

0:08:12.160 --> 0:08:17.400
<v Speaker 1>those kind of constrictions fell away too. Yeah, and you

0:08:17.440 --> 0:08:20.520
<v Speaker 1>know the idea that, um. The other thing a big

0:08:20.560 --> 0:08:24.440
<v Speaker 1>thing that's changed and changed things funeral wise, is it

0:08:24.520 --> 0:08:27.600
<v Speaker 1>used to be very vague in your will, Like funerals

0:08:27.600 --> 0:08:29.920
<v Speaker 1>were just kind of done one way, so when you die,

0:08:30.000 --> 0:08:33.840
<v Speaker 1>that was expected. And starting in the sixties and definitely

0:08:33.880 --> 0:08:36.600
<v Speaker 1>in the past couple of decades, people have gotten way

0:08:36.720 --> 0:08:40.560
<v Speaker 1>way more specific and they're what they want, like for

0:08:40.640 --> 0:08:44.520
<v Speaker 1>their own funeral arrangements, and it's leaned more toward and

0:08:44.520 --> 0:08:48.640
<v Speaker 1>they've even changed the nomenclature from funeral surface uh to

0:08:48.880 --> 0:08:52.719
<v Speaker 1>memorial service and then eventually the celebration of life, and

0:08:53.120 --> 0:08:56.440
<v Speaker 1>things have just gotten a lot less rigid, a little lighter,

0:08:56.480 --> 0:08:59.760
<v Speaker 1>and more celebratory. I don't wear black, I want you

0:08:59.800 --> 0:09:04.719
<v Speaker 1>to lay you know, uh, craft work, and I want

0:09:04.760 --> 0:09:08.360
<v Speaker 1>alcohol served. And I wanted to be outdoors and scatter

0:09:08.400 --> 0:09:11.600
<v Speaker 1>my ashes in my favorite dog park and then chuck.

0:09:11.679 --> 0:09:14.640
<v Speaker 1>So if you're if you're running a funeral home these days,

0:09:15.000 --> 0:09:18.640
<v Speaker 1>you're trying to keep up with this crazy changing wacko

0:09:18.640 --> 0:09:21.760
<v Speaker 1>time um for how funerals are carried out or sorry,

0:09:21.880 --> 0:09:26.240
<v Speaker 1>celebrations of life are carried out. Um, you you have

0:09:26.360 --> 0:09:28.720
<v Speaker 1>to kind of get more creative now than you you

0:09:28.760 --> 0:09:32.360
<v Speaker 1>did before. And I came across a blog post on

0:09:32.679 --> 0:09:38.079
<v Speaker 1>funeral one dot com or funeral alone dot com, depending

0:09:38.120 --> 0:09:40.280
<v Speaker 1>on how you want to say it, and it's I

0:09:40.320 --> 0:09:46.199
<v Speaker 1>think like twenty something creative ideas for a funeral, and

0:09:46.360 --> 0:09:48.840
<v Speaker 1>one of them, number ten, really sticks out to me.

0:09:49.840 --> 0:09:52.080
<v Speaker 1>They now they point out, as long as it wasn't

0:09:52.080 --> 0:09:55.120
<v Speaker 1>a tragic death, you can insert a bit of humor

0:09:55.240 --> 0:09:59.920
<v Speaker 1>by um passing out mad libs for people to creative

0:10:00.000 --> 0:10:03.439
<v Speaker 1>out the about the deceased. And I think it's smart

0:10:03.440 --> 0:10:05.320
<v Speaker 1>of them to caveat that as long as it was

0:10:06.160 --> 0:10:08.839
<v Speaker 1>a tragic loss, because that definitely does kind of change

0:10:08.960 --> 0:10:12.120
<v Speaker 1>the tone of something even today, even in today's you know,

0:10:12.240 --> 0:10:16.720
<v Speaker 1>whacked out alcohol fueled celebrations of life, if it's a

0:10:16.800 --> 0:10:19.080
<v Speaker 1>tragedy that that led to the death, it's it's still

0:10:19.120 --> 0:10:23.040
<v Speaker 1>going to be pretty somber. This is typically for things like, um,

0:10:23.080 --> 0:10:26.600
<v Speaker 1>you know somebody who, um, I don't know where their

0:10:26.640 --> 0:10:29.240
<v Speaker 1>death wasn't wasn't a tragedy. I don't think there's really

0:10:29.280 --> 0:10:33.480
<v Speaker 1>any other way to put it or create create Number fourteen,

0:10:33.760 --> 0:10:39.160
<v Speaker 1>create a memorial hashtag. Okay, so they give an example

0:10:39.920 --> 0:10:45.199
<v Speaker 1>hashtag remembered Grandma Smith, but they've shortened Grandma to g

0:10:45.440 --> 0:10:49.800
<v Speaker 1>M A so it could also be remembered good Morning America.

0:10:51.440 --> 0:10:53.640
<v Speaker 1>I think it we settled on. I know you've changed

0:10:53.640 --> 0:10:55.040
<v Speaker 1>your mind since then, but you were going to be

0:10:55.280 --> 0:10:58.280
<v Speaker 1>shot out of a cannon or something. Yeah, And then

0:10:58.720 --> 0:11:01.199
<v Speaker 1>I was always into this guy Burial, and Emily was

0:11:01.280 --> 0:11:04.240
<v Speaker 1>just like, I'll make you into a tree, but I

0:11:04.280 --> 0:11:06.480
<v Speaker 1>don't want to want vultures eating you. For God's sakes,

0:11:06.600 --> 0:11:10.199
<v Speaker 1>Guy Burial is pretty hardcore man for sure. Um. Yeah,

0:11:10.280 --> 0:11:14.840
<v Speaker 1>I used to to really be into myself, so I

0:11:14.880 --> 0:11:16.439
<v Speaker 1>wanted to be shot out of a can, and now

0:11:16.480 --> 0:11:19.120
<v Speaker 1>I'm like, I think I just rather be cremated and

0:11:19.200 --> 0:11:24.000
<v Speaker 1>spread somewhere nice. Okay, So I've got one more for you.

0:11:24.280 --> 0:11:30.120
<v Speaker 1>What you got um Number seventeen Celebrate Life fun with bubbles.

0:11:30.880 --> 0:11:33.360
<v Speaker 1>So you know, basically, what they're saying is the funeral

0:11:33.400 --> 0:11:37.200
<v Speaker 1>industry has gone into the wedding industry, wedding reception industry,

0:11:37.240 --> 0:11:39.959
<v Speaker 1>and said we could translate a lot of these to

0:11:40.080 --> 0:11:43.319
<v Speaker 1>these celebrations of life because they're both celebrations, and that's

0:11:43.360 --> 0:11:46.040
<v Speaker 1>kind of where we're at with funerals right now. That's right,

0:11:46.080 --> 0:11:47.760
<v Speaker 1>there's no wrong way to do it. If you are

0:11:47.800 --> 0:11:51.040
<v Speaker 1>still into an open casket and that traditional funeral service,

0:11:51.080 --> 0:11:55.559
<v Speaker 1>there certainly um businesses that can accommodate that. And we're

0:11:55.559 --> 0:11:59.400
<v Speaker 1>not gonna yuck anyone's yum even in death. No, we're not,

0:11:59.480 --> 0:12:02.880
<v Speaker 1>unless unless you fall for number eighteen, which is to

0:12:02.960 --> 0:12:06.200
<v Speaker 1>host icebreaker games, which it doesn't matter whether it's a

0:12:06.200 --> 0:12:11.559
<v Speaker 1>corporate function, a wedding or funeral. Icebreaker games are horrible.

0:12:11.920 --> 0:12:14.720
<v Speaker 1>Everybody across the board just don't do that. No one

0:12:14.800 --> 0:12:18.000
<v Speaker 1>wants you to go out like that. Well, since Chuck

0:12:18.080 --> 0:12:20.439
<v Speaker 1>said we'll judge you for that, that means that short

0:12:20.520 --> 0:12:26.240
<v Speaker 1>stuff is done and short stuff is out. Stuff you

0:12:26.280 --> 0:12:28.920
<v Speaker 1>should know is production of iHeart Radios How stuff Works.

0:12:29.280 --> 0:12:31.640
<v Speaker 1>For more podcasts for my Heart Radio, visit the iHeart

0:12:31.679 --> 0:12:34.360
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

0:12:34.400 --> 0:12:35.080
<v Speaker 1>favorite shows.