WEBVTT - Love Hard Even When It Is Hard (Lisa Harper)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast and I wanted to

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<v Speaker 1>thank you for joining us today. Hope this inspires you.

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<v Speaker 1>Hope it builds your faith. Hope it gives your perspective

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<v Speaker 1>to see Gods moving in your life. Enjoy the message. Well,

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<v Speaker 1>if you don't know me, I'm Holly Ferdick, and I'm

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<v Speaker 1>so glad to be worshiping with you here this morning. Welcome,

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<v Speaker 1>Welcome at all of our locations. Lisa Harper is here.

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<v Speaker 1>How many of you would agree that we've had some

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<v Speaker 1>really great preachers this weekend bringing the Word of God

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<v Speaker 1>speaking to us. I'm so thankful that we come to

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<v Speaker 1>our church where every week we know that we can

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<v Speaker 1>show up if we could just get here, God's going

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<v Speaker 1>to speak and today is no exception. Lisa Harper is

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<v Speaker 1>back to the Elevation stage for a second time, first

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<v Speaker 1>time as a guest. Second time is family. So we're

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<v Speaker 1>excited to have our family back with us here this weekend.

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<v Speaker 1>Her daughter is here, Missy. They have come all the

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<v Speaker 1>way from the country of Tennessee and Lisa is She's

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<v Speaker 1>going to bring an incredible message. I already heard it

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<v Speaker 1>one time last night, and I'm excited for you to

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<v Speaker 1>hear it. She is an incredibly gifted Bible teacher, preacher, author,

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<v Speaker 1>and she's also one of the funniest people I know,

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<v Speaker 1>So you're in for a real treat. She travels the world,

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<v Speaker 1>and I'm so excited to have her here with us

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<v Speaker 1>today on the elevation stage. Will you help me welcome

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<v Speaker 1>Lisa Harper. Thank you, Alick. I really, oh, please to them, please,

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<v Speaker 1>to them, thank you. I cannot overstay. What an honor

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<v Speaker 1>it is to be here. This is my second time,

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<v Speaker 1>and Holly graciously invited me to be with some of

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<v Speaker 1>the women in the two years ago. And every time

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<v Speaker 1>I get to be at Elevation, I just weep during worship.

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<v Speaker 1>And it's not just that I'm in Apausal and my

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<v Speaker 1>emotions are kicked up. It's that the presence of God

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<v Speaker 1>is so pangule in this place, and I'm just undone

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<v Speaker 1>to get to be here, very undeserving of the platform,

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<v Speaker 1>but so grateful to get to be here, and then

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<v Speaker 1>to get to be here on Baptism Sunday that just

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<v Speaker 1>slaved me, just slayed me. I love that you do

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<v Speaker 1>it in the house. I love that it's a family

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<v Speaker 1>meeting instead of formal and removed. I got to baptize

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<v Speaker 1>my little girl in the Jordan River. Two months ago.

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<v Speaker 1>We were going to Israel and Missy told me she

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<v Speaker 1>wants to be baptized. She's nine, and I said, baby,

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<v Speaker 1>that'd be great. And what I hadn't taken into consideration

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<v Speaker 1>is we came to Israel from Australia, and so we

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<v Speaker 1>got there a day and a half after the group

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<v Speaker 1>we were with, and we missed the normal baptismal site,

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<v Speaker 1>which some of you have been to Israel. It's on

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<v Speaker 1>the northern shore of the Sea of Galley and it's

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<v Speaker 1>beautiful and you've got the white robes and the water's clear,

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<v Speaker 1>and it's real picturesque. It's a really great and so

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<v Speaker 1>worthy moment. And we missed that baptism site. When we

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<v Speaker 1>got there, it was the southern part of the Jordan,

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<v Speaker 1>and that's where there's a lot of agricultural runoff and

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<v Speaker 1>just a teensy bit of sewage and the water's really brown.

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<v Speaker 1>That historically is where John baptized Jesus. That's historically where

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<v Speaker 1>the Israelites went into Canaan, and that's historically where Elijah

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<v Speaker 1>went up to be with Jesus. So it's a really

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<v Speaker 1>cool biblical site, but it's really trashy as far as

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<v Speaker 1>the water. But I was like, we're in Israel, and

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<v Speaker 1>she said the Jordan, and this is the Jordan, and

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<v Speaker 1>miss he was like, no, ma'am, And I was like, oh, yes, ma'am.

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<v Speaker 1>And so I kind of had to shover a little

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<v Speaker 1>bit and I'll show the next group make sure because

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<v Speaker 1>it's just comical. I think there will be therapy in

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<v Speaker 1>light of this baptism. But I told her, maybe this

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<v Speaker 1>is like one of the most amazing points in your life,

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<v Speaker 1>because it's when you recognize that you go down as

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<v Speaker 1>an old person, you come up alive to a whole

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<v Speaker 1>new troop. I said outwardly, it's just a sign of

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<v Speaker 1>this inward miracle. It's incredible. So to get to be

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<v Speaker 1>here and see that if I had half a brain,

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<v Speaker 1>I just pray and we'd be done and we don't

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<v Speaker 1>go to Denny's. But I've never been accused of having

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<v Speaker 1>half a brain. And so we are going to dive

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<v Speaker 1>into a story in the Book of Acts this morning

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<v Speaker 1>because I've watched a lot of the pastors you've had

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<v Speaker 1>come in this summer. It was just undone by Pastor

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<v Speaker 1>Stevens message on when the battle chooses you, And then

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<v Speaker 1>I watch Roberts and I watched Pastor Daniels, and I

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<v Speaker 1>feel like there's this theme God has been weaving through Elevation, Epham,

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<v Speaker 1>all the other locations of spiritual maturity in the summer

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<v Speaker 1>of be all in for the sake of the Gospel.

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<v Speaker 1>So I want to stay in that theme. But in

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<v Speaker 1>order for me to stay there, I need y'all to

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<v Speaker 1>help me. So reach out and touch somebody. Gentlemen, if

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<v Speaker 1>you feel weird holding hands with a guy you don't know,

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<v Speaker 1>you can just awkwardly piky grip. But we're just gonna

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<v Speaker 1>and y'all don't have to be that pentecostal. Y'all have

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<v Speaker 1>to reach across the aisles. That's too hard this early

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<v Speaker 1>in the morning. But let's pray to that end. Let's

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<v Speaker 1>pray that God will have his way in this place,

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<v Speaker 1>that He will actually illuminate our hearts and minds that

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<v Speaker 1>will become more fully alive to the Gospel, to the

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<v Speaker 1>call He has in our lives. Jesus, Jesus, Jesus, Jesus, Jesus, Jesus,

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<v Speaker 1>Jesus King Jesus. This Jesus the Lamb who was slain,

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<v Speaker 1>the author and the prefector of our faith, A Lilia,

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<v Speaker 1>the valley, the Alpha and the Omega, wonderful counselor Almighty God.

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<v Speaker 1>This Jesus the Christ, our Messiah, Jesus. Thank you that

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<v Speaker 1>when you ascend it into heaven to sit at the

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<v Speaker 1>right hand of God Almighty, you didn't leave us as orphans.

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<v Speaker 1>Thank you that you left us your spirit and this

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<v Speaker 1>love letter called the Bible. Would we pray that you

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<v Speaker 1>would just have your way through your spirit in this

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<v Speaker 1>place and all the locations, and all the family rooms

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<v Speaker 1>and the coffee shops and the places where Ephams are

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<v Speaker 1>meeting all over the globe. Lord Jesus, have your way

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<v Speaker 1>in your spirit, that we would see you more clearly,

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<v Speaker 1>that we would be undone by the Gospel, That just

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<v Speaker 1>like these friends of ours that got baptized, that there

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<v Speaker 1>would be a washing this morning some of the things

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<v Speaker 1>that have been buried or numb in our hearts, that

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<v Speaker 1>we would feel brand new and just be alive to

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<v Speaker 1>the Gospel. So, Jesus, we can't accomplish this on our own.

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<v Speaker 1>We recognize we're desperate for your spirit. We pray for

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<v Speaker 1>your spirit. We pray you would accomplish this by your

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<v Speaker 1>power and authority and for your purposes. Lord Jesus, we

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<v Speaker 1>asked this, and all of God's sons and daughters said Amen.

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<v Speaker 1>Before we dive into the text, I want to tell

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<v Speaker 1>you a story that happened recently to illuminate where we're headed.

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<v Speaker 1>And it has to do with motorcycles. So I should

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<v Speaker 1>probably qualify this because I know a lot of church

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<v Speaker 1>people don't like motorcycles. But I grew up half Baptist.

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<v Speaker 1>Mom was Baptist, dad was Pentecostal, and so the prodigal

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<v Speaker 1>in me has always wanted a reason to wear black

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<v Speaker 1>leather pants. And I grew up riding motorcycles, dirt bikes.

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<v Speaker 1>My dad had a ranch, and then when I turned forty,

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<v Speaker 1>I made this little patch. I am still single, never

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<v Speaker 1>been married. My husband won't stop to ask for directions.

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<v Speaker 1>But at forty I had a plan, and I decided

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<v Speaker 1>if I didn't get a husband that year, because it's

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<v Speaker 1>a pivotal year, you know, forty, and you start to

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<v Speaker 1>lose your metabolism, so I needed something positive. I decided

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<v Speaker 1>if I didn't get a husband. I was going to

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<v Speaker 1>get a Harley Davidson, and so that was my first

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<v Speaker 1>big bike and I've been riding ever since and wearing

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<v Speaker 1>leather pants, even though it often sounds like ducks are

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<v Speaker 1>being killed when I wear leather pants. But when I

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<v Speaker 1>brought Missy, my daughter home from Haiti through the miracle

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<v Speaker 1>of adoption, I thought, you know what, I don't feel

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<v Speaker 1>good about putting Missy on the back of two wheels

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<v Speaker 1>just because of other drivers and distractions. I just there's

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<v Speaker 1>inherent risk in motorcycles. So I thought, I don't feel comfortable.

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<v Speaker 1>I'm not going to ride anymore with her on a bike.

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<v Speaker 1>But it really bummed her out because motorcycles are the

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<v Speaker 1>main form of transportation in Haiti, and so she would

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<v Speaker 1>see the bike every time we walk through the garage

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<v Speaker 1>and she'd go, Moto Moto, Mama moto. And I thought,

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<v Speaker 1>you know, I don't feel comfortable putting on her on

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<v Speaker 1>a hog but maybe I could get a bike that

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<v Speaker 1>is a little safer, and so I found online through Craigslist.

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<v Speaker 1>Always scares me that I'm going to meet a murderer,

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<v Speaker 1>but I actually met a really nice guy in Chicago

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<v Speaker 1>who was selling a Honda gold Wing with a Dauntless

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<v Speaker 1>side car, and so for you motorcycle people actually have

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<v Speaker 1>a PreO. Yeah, so I bought that because you know,

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<v Speaker 1>it's three wheels, you can see us come in. It's

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<v Speaker 1>obviously safer than two wheels. And we had a blast

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<v Speaker 1>on this bike. I did the whole weird thing. I

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<v Speaker 1>don't do all the you know, matching mommy and me

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<v Speaker 1>outfits because I'm just too old and that's too sad

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<v Speaker 1>for Missy. But we did do matching leathers, and I mean,

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<v Speaker 1>we just we had so much fun with it until

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<v Speaker 1>one day we were riding the bike. I live in

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<v Speaker 1>the Boonies, about twenty miles south of Nashville, Tennessee, and

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<v Speaker 1>this blue Ford truck flying a rebel flag in the

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<v Speaker 1>back drove up beside us and threw coke cans at

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<v Speaker 1>us and yelled expletives. Because where I live in Nashville, Tennessee,

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<v Speaker 1>some people do not think straight headed mamas should have

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<v Speaker 1>curly headed kids. And I prepared for that when I

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<v Speaker 1>was bringing Missy home from Haiti as well as I

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<v Speaker 1>could spent a lot of shoe money on therapists. His

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<v Speaker 1>specialized in transracial adoption. I got the Chris Rock Hair

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<v Speaker 1>Special and actually didn't just rent it. I have the DVD.

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<v Speaker 1>I mean, I did everything I knew to prepare for this.

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<v Speaker 1>There's a good Win, isn't it Autumn? That's like one

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<v Speaker 1>of the best movies ever. I mean, don't rent it

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<v Speaker 1>and send Hollymen emails because there's a few little exciting

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<v Speaker 1>words that aren't in the Bible and that DVD. But anyway,

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<v Speaker 1>it's great about kind of this whole microcosm of hair.

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<v Speaker 1>So I did everything I could to prepare, but I

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<v Speaker 1>was not prepared for some of the vitriol that has

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<v Speaker 1>come our way, and so I was really stunned when

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<v Speaker 1>these guys threw coke cans and yelled explotives. It went

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<v Speaker 1>right over Missy's head. She didn't even realize it was

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<v Speaker 1>directed at the fact that I have straight hair and

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<v Speaker 1>she has curly hair. But then a couple of weeks later,

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<v Speaker 1>we were back on the bike in the same area

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<v Speaker 1>on this country road, Carter's Creek Pike south of Nashville,

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<v Speaker 1>and I saw my rearview mirror the same truck, and

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<v Speaker 1>so I kind of tensed up because I thought, uh, oh,

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<v Speaker 1>we're out here on this country road. It's just Missy

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<v Speaker 1>and me in this motorcycle. We're totally exposed. And sure enough,

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<v Speaker 1>these guys in the blue truck up the ante and

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<v Speaker 1>they pulled up right next to us. I had slowed

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<v Speaker 1>down considerably, and they began yelling really unkind things, including

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<v Speaker 1>the inward and then the driver edged the truck into

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<v Speaker 1>my lane and forced me off the road. And it

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<v Speaker 1>was scary. We were fine, we weren't hurt, but it

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<v Speaker 1>was really alarming. And I thought, you know what, I've

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<v Speaker 1>got to explain this to Missy now, because it didn't

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<v Speaker 1>go over her head this time. So I went straight

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<v Speaker 1>home and sat her down and I said, hey, baby,

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<v Speaker 1>I want to explain to you what just happened when

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<v Speaker 1>those guys yelled such ugly things to us and forced

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<v Speaker 1>us off the road. And she was like, Mama, why

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<v Speaker 1>did they do that? And I said, well, maybe some

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<v Speaker 1>people have really little lives, and they choose to surround

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<v Speaker 1>themselves with people who are just like them and look

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<v Speaker 1>like them, and talk like them and think like them.

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<v Speaker 1>And I said, sometimes their lives are so small that

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<v Speaker 1>their hearts get small because their hearts don't have room

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<v Speaker 1>to grow. And I said sometimes people with really little

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<v Speaker 1>hearts are really dangerous. And I said, so, baby, I

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<v Speaker 1>want to talk to you about what we do when

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<v Speaker 1>we're around people who have really little hearts, like those

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<v Speaker 1>guys in the truck. I said, you know what we

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<v Speaker 1>need to do. And where I was going to go

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<v Speaker 1>is I was going to talk about being alert. I

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<v Speaker 1>was going to talk about just always kind of having

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<v Speaker 1>your antenna up when you're in a place where you

0:12:37.679 --> 0:12:39.680
<v Speaker 1>don't see a whole lot of faces that may look

0:12:39.720 --> 0:12:41.679
<v Speaker 1>like your face, how you just have to be aware,

0:12:42.240 --> 0:12:45.559
<v Speaker 1>not to be bitter or resentful, but just to be aware.

0:12:46.000 --> 0:12:47.520
<v Speaker 1>And so I said, do you know what we need

0:12:47.559 --> 0:12:51.000
<v Speaker 1>to do, baby, and she goes, oh, yes, ma'am. We

0:12:51.080 --> 0:12:54.360
<v Speaker 1>need to help them have bigger hearts. And I was

0:12:54.440 --> 0:13:01.320
<v Speaker 1>just because that wasn't where I was going. But once again,

0:13:01.440 --> 0:13:04.160
<v Speaker 1>it's like the Holy Spirit used my kid to go,

0:13:04.480 --> 0:13:07.719
<v Speaker 1>let me teach you something here, Lisa, and what he's

0:13:07.760 --> 0:13:11.360
<v Speaker 1>been teaching me through the last few years through the

0:13:11.440 --> 0:13:15.200
<v Speaker 1>conduit of my child are two truths that I think

0:13:15.360 --> 0:13:19.319
<v Speaker 1>are where God has elevation. Because y'all are growing up,

0:13:19.920 --> 0:13:23.080
<v Speaker 1>you know, Valentine is three years. A lot of y'all

0:13:23.160 --> 0:13:26.040
<v Speaker 1>have been together for fifteen years. You've got people who've

0:13:26.040 --> 0:13:28.920
<v Speaker 1>been running hard towards Jesus for a long time, and

0:13:29.000 --> 0:13:31.120
<v Speaker 1>I feel like y'all are about to go into fifth gear.

0:13:31.559 --> 0:13:35.680
<v Speaker 1>You're maturing spiritually. And here's the two truths that God

0:13:35.760 --> 0:13:37.880
<v Speaker 1>is teaching me through Missy that I feel like are

0:13:37.920 --> 0:13:40.640
<v Speaker 1>pertinent to all of us, especially in light of where

0:13:40.720 --> 0:13:43.480
<v Speaker 1>y'all have been this summer. The first one is that

0:13:43.960 --> 0:13:51.440
<v Speaker 1>being light is not a prerequisite for being loving. Being light,

0:13:52.320 --> 0:13:57.840
<v Speaker 1>being popular, being accepted, has nothing to do with sharing

0:13:57.880 --> 0:14:00.959
<v Speaker 1>the love of Christ. The second thing I feel like

0:14:01.040 --> 0:14:05.480
<v Speaker 1>I'm learning is as apostles of Christ, as Ambassador's new covenant,

0:14:05.760 --> 0:14:08.840
<v Speaker 1>as men and women who have been undone by His mercy,

0:14:09.200 --> 0:14:13.520
<v Speaker 1>it's incumbent upon us to love hard, even when it's

0:14:14.720 --> 0:14:18.840
<v Speaker 1>to love hard, even when it's hard, that we don't

0:14:18.880 --> 0:14:23.680
<v Speaker 1>demand reciprocity from culture. There's this misnomer I feel like

0:14:23.760 --> 0:14:27.560
<v Speaker 1>in American evangelical circles nowadays, that we have to have

0:14:27.800 --> 0:14:31.720
<v Speaker 1>power and acceptance in order to really express the Gospel.

0:14:31.760 --> 0:14:34.720
<v Speaker 1>And I'm like, that's not biblically defensible. Know where in

0:14:34.840 --> 0:14:36.560
<v Speaker 1>Bible do you in the Bible do you see that

0:14:36.680 --> 0:14:41.280
<v Speaker 1>Christianity that our faith in Christ is dependent upon political

0:14:41.360 --> 0:14:45.520
<v Speaker 1>power or being accepted. Actually, usually it's contrary to that.

0:14:45.760 --> 0:14:48.680
<v Speaker 1>Usually the gospel, the people who share the gospel in

0:14:48.760 --> 0:14:53.120
<v Speaker 1>scripture our ancestors. Usually they were oppressed, and it was

0:14:53.160 --> 0:14:57.120
<v Speaker 1>that oppression, that opposite and opposition that actually stirred their

0:14:57.160 --> 0:15:01.119
<v Speaker 1>spiritual fervor. They actually kind of rot to the occasion

0:15:01.480 --> 0:15:05.560
<v Speaker 1>when culture oppressed them. That's part of spiritual maturity. It's

0:15:05.680 --> 0:15:10.480
<v Speaker 1>loving hard when it's hard. Doesn't matter if your preferred

0:15:10.520 --> 0:15:14.760
<v Speaker 1>political candidate is in office. It doesn't matter if people

0:15:14.960 --> 0:15:18.640
<v Speaker 1>like your Twitter feed. It doesn't matter if people at

0:15:18.640 --> 0:15:21.440
<v Speaker 1>your work think that you're really all that. None of

0:15:21.480 --> 0:15:25.480
<v Speaker 1>that matters. What matters is while we were still sinners,

0:15:25.520 --> 0:15:29.720
<v Speaker 1>he lavish mercy and affection on us. And we should

0:15:29.760 --> 0:15:34.680
<v Speaker 1>be so undone by what sent us under the water

0:15:34.800 --> 0:15:37.840
<v Speaker 1>that we can't help but share the Gospel with people

0:15:37.880 --> 0:15:40.600
<v Speaker 1>around us. I was on a plane recently, and I've

0:15:40.600 --> 0:15:42.680
<v Speaker 1>got where I hate flying and I do it all

0:15:42.720 --> 0:15:45.680
<v Speaker 1>the time, and I was excited because it was a

0:15:45.720 --> 0:15:47.960
<v Speaker 1>short flight, so I knew that I wouldn't have to

0:15:47.960 --> 0:15:51.120
<v Speaker 1>suffer for long. And they had just announced the boarding

0:15:51.160 --> 0:15:53.520
<v Speaker 1>door was closing, and the only empty seat on the

0:15:53.560 --> 0:15:55.880
<v Speaker 1>whole plane was between me and the guy next to

0:15:55.880 --> 0:15:58.560
<v Speaker 1>me reading the Wall Street Journal, and I was like, yes,

0:15:59.400 --> 0:16:02.280
<v Speaker 1>because I can't see it, but I'm convinced there's a

0:16:02.320 --> 0:16:05.200
<v Speaker 1>tattoo on my forehead that says, if you are a

0:16:05.320 --> 0:16:08.600
<v Speaker 1>very very large man with very very poor hygiene, please

0:16:08.640 --> 0:16:12.680
<v Speaker 1>sit next to me, and please take my arm rest

0:16:12.720 --> 0:16:15.600
<v Speaker 1>as your own. Because that happens every time. And so

0:16:15.640 --> 0:16:18.080
<v Speaker 1>it's like score, Finally I have a flight where I

0:16:18.080 --> 0:16:20.480
<v Speaker 1>have a little room and I can stretch out. Right.

0:16:20.520 --> 0:16:22.800
<v Speaker 1>As they were closing the door, this woman gets on

0:16:22.840 --> 0:16:25.240
<v Speaker 1>the plane and so I look at her with kind

0:16:25.240 --> 0:16:27.560
<v Speaker 1>of a Christian dirty look. So it's really, come on.

0:16:28.640 --> 0:16:30.000
<v Speaker 1>I mean, I thought I was going to have the

0:16:30.080 --> 0:16:32.600
<v Speaker 1>seat empty. I don't have the gift of mercy like Holly.

0:16:33.080 --> 0:16:35.920
<v Speaker 1>But this woman comes on and she's just kind of smiling.

0:16:36.000 --> 0:16:38.200
<v Speaker 1>You can tell she's a talker from fifty feet and

0:16:38.280 --> 0:16:41.040
<v Speaker 1>I don't talk on planes. I mean, I don't want

0:16:41.040 --> 0:16:43.320
<v Speaker 1>to share the four Spiritual Laws. I want to read

0:16:43.360 --> 0:16:46.600
<v Speaker 1>a deep theological journal like People magazine or the Pottery

0:16:46.600 --> 0:16:50.040
<v Speaker 1>Barn Catalog, and I just want to have my space.

0:16:50.120 --> 0:16:53.040
<v Speaker 1>And so this woman gets into my space and she's

0:16:53.120 --> 0:16:55.520
<v Speaker 1>real perky and I thought, honey, I'm a lot older

0:16:55.520 --> 0:16:58.200
<v Speaker 1>than you, and I am not going to make eye

0:16:58.240 --> 0:17:01.320
<v Speaker 1>contact because I've learned and if you make eye contact

0:17:01.360 --> 0:17:04.160
<v Speaker 1>on planes and that's just please, let's have a conversation.

0:17:04.359 --> 0:17:06.520
<v Speaker 1>So I'm nope, not doing it. I'm older than you,

0:17:07.400 --> 0:17:10.840
<v Speaker 1>and so I kind of nodded, like an almost Christian

0:17:10.880 --> 0:17:13.080
<v Speaker 1>wood and then I turned my attention back to Brad

0:17:13.080 --> 0:17:17.080
<v Speaker 1>and Angelina. And then the flight attendant came through and

0:17:17.160 --> 0:17:20.600
<v Speaker 1>started taking our drink orders, and both of us at

0:17:20.600 --> 0:17:24.280
<v Speaker 1>the same time ordered ginger Ale. I'm like ginger Ale,

0:17:24.359 --> 0:17:26.359
<v Speaker 1>but for whatever reason, I always ordered ginger Ale on

0:17:26.440 --> 0:17:28.959
<v Speaker 1>planes because she's a Bible teacher. You can't get them Margerita,

0:17:29.000 --> 0:17:31.959
<v Speaker 1>so I have to get Gendrell. Anyway, this girl and

0:17:32.000 --> 0:17:36.320
<v Speaker 1>I both get ginger Ale. And when we said ginger Al,

0:17:36.880 --> 0:17:39.560
<v Speaker 1>she went and I went, and I was like, oh God,

0:17:41.040 --> 0:17:44.960
<v Speaker 1>got broke mine rule. We just bonded over ginger Ale.

0:17:45.440 --> 0:17:49.320
<v Speaker 1>And the minute we made eye contact, she went, Hey,

0:17:49.359 --> 0:17:52.640
<v Speaker 1>my name's Heather, and I was like, of course it is,

0:17:54.440 --> 0:17:57.240
<v Speaker 1>and so we started to talk. Mostly she talked, and

0:17:57.320 --> 0:17:59.280
<v Speaker 1>I just kind of nodded, and I thought, you know,

0:17:59.440 --> 0:18:02.640
<v Speaker 1>my quiet alone with the Lord and people is ruined.

0:18:03.440 --> 0:18:05.840
<v Speaker 1>And then they made the announced because it was a

0:18:05.840 --> 0:18:08.879
<v Speaker 1>short flight, we were about to land in Atlanta. She

0:18:08.960 --> 0:18:11.399
<v Speaker 1>got real serious when they said we were going to

0:18:11.440 --> 0:18:13.920
<v Speaker 1>be landing in a few minutes. And she turned to

0:18:13.960 --> 0:18:16.439
<v Speaker 1>me and she said, Lisa, may I ask you a

0:18:16.480 --> 0:18:19.959
<v Speaker 1>personal question? And I said, well, sure, I don't mean

0:18:19.960 --> 0:18:22.040
<v Speaker 1>you can absolutely ask me a personal questions. She went,

0:18:23.000 --> 0:18:27.800
<v Speaker 1>do you know Jesus? And I said I do, I

0:18:27.840 --> 0:18:31.800
<v Speaker 1>actually do know Jesus. And y'all, the look of disappointment

0:18:32.119 --> 0:18:37.439
<v Speaker 1>that crossed her face was just so precious that I

0:18:37.520 --> 0:18:41.520
<v Speaker 1>real quickly went but not very well, not very well.

0:18:41.800 --> 0:18:45.119
<v Speaker 1>And so she's spent the whole rest of the flight

0:18:45.280 --> 0:18:48.400
<v Speaker 1>witnessing to me and just encouraging me and the importance

0:18:48.440 --> 0:18:51.040
<v Speaker 1>of getting a small group and prayer and you know,

0:18:51.119 --> 0:18:53.080
<v Speaker 1>spending time in God's word. And I was just like,

0:18:53.240 --> 0:18:56.679
<v Speaker 1>that sounds awesome. And so we land in Atlanta and

0:18:56.720 --> 0:18:59.280
<v Speaker 1>she said, you know, before we separate, would you mind

0:18:59.400 --> 0:19:01.399
<v Speaker 1>if I lay on you and pray? And I was like, no,

0:19:01.480 --> 0:19:04.000
<v Speaker 1>that'd be awesome. And so we get off the plane

0:19:04.040 --> 0:19:06.199
<v Speaker 1>and she stands in the gate area, lays hands on

0:19:06.240 --> 0:19:10.000
<v Speaker 1>me and prays a prayer that I really needed, and

0:19:10.119 --> 0:19:12.560
<v Speaker 1>she walked away, never knowing that I was actually going

0:19:12.600 --> 0:19:15.719
<v Speaker 1>to teach at a conference and was a Bible teacher,

0:19:15.720 --> 0:19:17.520
<v Speaker 1>and I thought, you know, she just couldn't help it.

0:19:18.160 --> 0:19:22.920
<v Speaker 1>She couldn't not share the hope that lies within her. Y'all,

0:19:22.920 --> 0:19:28.720
<v Speaker 1>if our lossness, if our lossness would inform our love,

0:19:28.800 --> 0:19:32.040
<v Speaker 1>if we would remember what He's saved us from, we'd

0:19:32.080 --> 0:19:34.240
<v Speaker 1>all be a little bit more like Heather, would be

0:19:34.560 --> 0:19:37.680
<v Speaker 1>compelled to share the hope that lies within us, even

0:19:37.720 --> 0:19:40.600
<v Speaker 1>when it's hard, even when it's awkward. And that's what

0:19:40.640 --> 0:19:43.560
<v Speaker 1>we see in Acts. And y'all know this story, this

0:19:43.640 --> 0:19:48.359
<v Speaker 1>story happens immediately after the crucifixion and the resurrection of Christ.

0:19:48.480 --> 0:19:52.000
<v Speaker 1>Y'all know that after he was resurrected, he spent forty

0:19:52.160 --> 0:19:56.480
<v Speaker 1>days in his redeemed restored shouldn't say redeemed, He didn't

0:19:56.480 --> 0:20:00.359
<v Speaker 1>need to be redeemed, but his restored body, and here

0:20:00.359 --> 0:20:02.920
<v Speaker 1>on earth before he ascended into heaven is the right

0:20:02.920 --> 0:20:05.280
<v Speaker 1>hand of God, the Father. And in those forty days

0:20:05.320 --> 0:20:09.920
<v Speaker 1>he had one hundred corroborated encounters with people, and the

0:20:10.040 --> 0:20:14.560
<v Speaker 1>very last encounter he has before he goes to mediate

0:20:14.600 --> 0:20:17.080
<v Speaker 1>for us in glory is right here in Acts, chapter

0:20:17.119 --> 0:20:20.719
<v Speaker 1>one verse eight, It says, so when they had come together,

0:20:20.840 --> 0:20:24.639
<v Speaker 1>these are this motley crew of Christians at this point

0:20:24.680 --> 0:20:28.320
<v Speaker 1>their number people theologians differ, but it's somewhere around one

0:20:28.400 --> 0:20:31.560
<v Speaker 1>hundred and ten, very very small group. At this point,

0:20:32.280 --> 0:20:36.000
<v Speaker 1>when they had come together, they asked him, They asked, Jesus, Lord,

0:20:36.080 --> 0:20:38.800
<v Speaker 1>will you at this time restore the kingdom to Israel?

0:20:38.840 --> 0:20:40.159
<v Speaker 1>And he said to him, and it is not for

0:20:40.200 --> 0:20:42.399
<v Speaker 1>you to know the time or the seasons the Father

0:20:42.480 --> 0:20:46.320
<v Speaker 1>has fixed by his own authority. Interesting, they're saying, will

0:20:46.359 --> 0:20:49.400
<v Speaker 1>it get easier, is what they're saying. They're saying, will

0:20:49.440 --> 0:20:53.359
<v Speaker 1>you assume an earthly throne so we don't have to

0:20:53.400 --> 0:20:57.280
<v Speaker 1>be oppressed anymore? Because at this point we're sticking out

0:20:57.320 --> 0:21:00.440
<v Speaker 1>like hot dog vendors at a vegan festival. I mean,

0:21:00.600 --> 0:21:03.480
<v Speaker 1>everybody hates us. Our kids are being beaten up on

0:21:03.480 --> 0:21:07.240
<v Speaker 1>the way home from school, we're being murdered, we're being marginalized.

0:21:07.280 --> 0:21:10.360
<v Speaker 1>And so at this point, are you going to occupy

0:21:10.400 --> 0:21:13.360
<v Speaker 1>a literal throne so the going gets a little bit

0:21:13.440 --> 0:21:17.600
<v Speaker 1>easier for us? And he says, no, it's not going

0:21:17.640 --> 0:21:21.919
<v Speaker 1>to get easier for you. He says, but you will

0:21:22.160 --> 0:21:24.879
<v Speaker 1>receive power when the Holy Spirit has come upon you,

0:21:24.960 --> 0:21:28.200
<v Speaker 1>and you will be my witnesses in Jerusalem and an

0:21:28.200 --> 0:21:30.920
<v Speaker 1>all Judea, in Samaria, and to the end of the earth.

0:21:30.920 --> 0:21:32.560
<v Speaker 1>And when he had said these things, as they were

0:21:33.000 --> 0:21:35.400
<v Speaker 1>looking on, he was lifted up and a cloud took

0:21:35.480 --> 0:21:38.240
<v Speaker 1>him out of their sight. Luke who wrote the Acts

0:21:38.240 --> 0:21:39.600
<v Speaker 1>of the Apostles. As a matter of fact, he wrote

0:21:39.640 --> 0:21:42.399
<v Speaker 1>the Gospel of Luke and Acts together, so they're like

0:21:42.480 --> 0:21:45.199
<v Speaker 1>star wars and the Empire strikes back. So if you

0:21:45.320 --> 0:21:47.280
<v Speaker 1>are one of those saints who's in the habit of

0:21:47.320 --> 0:21:49.359
<v Speaker 1>reading through the Bible in a year, when you get

0:21:49.400 --> 0:21:52.720
<v Speaker 1>to the end of Luke's Gospel, vault over John, come

0:21:52.720 --> 0:21:55.560
<v Speaker 1>back for John later, but goes straight to the Acts

0:21:55.600 --> 0:21:58.800
<v Speaker 1>of the Apostles because the literary symmetry there is just amazing.

0:21:58.800 --> 0:22:02.320
<v Speaker 1>He's a great storyteller. But what he tells is now

0:22:02.880 --> 0:22:08.199
<v Speaker 1>is there is this indicative statement from Jesus to his

0:22:08.440 --> 0:22:14.840
<v Speaker 1>followers that they will receive power and there's no qualification here,

0:22:14.880 --> 0:22:18.719
<v Speaker 1>and the power comes from the speaker. It is this

0:22:18.960 --> 0:22:23.639
<v Speaker 1>really strong in the Greek imperative. It actually means in

0:22:23.680 --> 0:22:28.760
<v Speaker 1>the original phraseology phraseology to grasp or to seize. And

0:22:28.800 --> 0:22:32.080
<v Speaker 1>again the initiative lies with a speaker, not with a Here.

0:22:32.240 --> 0:22:35.640
<v Speaker 1>What I'm trying to say is this is an irrevocable call.

0:22:36.320 --> 0:22:39.400
<v Speaker 1>Doesn't matter if you're a healthy eight or a wobbly

0:22:39.560 --> 0:22:42.760
<v Speaker 1>three with a carbon addicted wing. Like me. When you

0:22:42.800 --> 0:22:45.639
<v Speaker 1>said Pastor Steven didn't eat buns, I was like, I

0:22:45.640 --> 0:22:49.639
<v Speaker 1>got his buns right here. I mean, God, Lee, that

0:22:49.800 --> 0:22:55.800
<v Speaker 1>sounded terrible. I mean, I will eat the bread he

0:22:55.880 --> 0:23:03.280
<v Speaker 1>doesn't eat. Lord have mercy, Holly. That was awful as

0:23:03.359 --> 0:23:06.520
<v Speaker 1>not what I meant. Obviously, this is not scripted. I

0:23:06.560 --> 0:23:10.680
<v Speaker 1>hope you did not pay much for your ticket this morning. Anyway.

0:23:10.720 --> 0:23:12.560
<v Speaker 1>I don't think Jesus would have called himself the bread

0:23:12.560 --> 0:23:14.320
<v Speaker 1>of life if we were supposed to be all paleo

0:23:14.400 --> 0:23:17.480
<v Speaker 1>and stuff. That's what I was trying to say. But

0:23:17.720 --> 0:23:22.560
<v Speaker 1>this call he gives his followers. You will receive power,

0:23:22.880 --> 0:23:27.560
<v Speaker 1>you will be my witnesses. It wasn't dependent on personality type,

0:23:27.920 --> 0:23:30.640
<v Speaker 1>didn't depend on what you were on Enneagram, whether you're

0:23:30.640 --> 0:23:33.520
<v Speaker 1>an extrovert or an introvert. It didn't depend on your past.

0:23:33.600 --> 0:23:35.800
<v Speaker 1>We'll get into more of that in a minute. It's

0:23:35.920 --> 0:23:39.480
<v Speaker 1>irrevocable if you've put your hope in Jesus, whether your

0:23:39.480 --> 0:23:42.640
<v Speaker 1>parents were Pentecostal and your comfortable jumping keys, or this

0:23:42.720 --> 0:23:46.280
<v Speaker 1>is your first time in a gathering of faith, or

0:23:46.320 --> 0:23:48.359
<v Speaker 1>you're in an epham in a bar because you're just

0:23:48.440 --> 0:23:51.600
<v Speaker 1>not so sure about these crazy Christians. If you've put

0:23:51.680 --> 0:23:57.720
<v Speaker 1>your hope in Jesus, you will receive power, and you

0:23:57.840 --> 0:24:02.160
<v Speaker 1>will share the hope that lies within you. It's an

0:24:02.200 --> 0:24:06.960
<v Speaker 1>irrevocable Paul. Of course, we mature in boldness in the

0:24:06.960 --> 0:24:09.880
<v Speaker 1>way we share the Gospel. But if you put your

0:24:09.920 --> 0:24:12.680
<v Speaker 1>hope in Jesus at some point there's a little heather

0:24:12.800 --> 0:24:16.800
<v Speaker 1>in you. At some point, you can't not share the

0:24:16.880 --> 0:24:19.200
<v Speaker 1>hope that's within you. What we see in the Book

0:24:19.240 --> 0:24:22.880
<v Speaker 1>of IXes, they share it even when it's hard. They're

0:24:22.920 --> 0:24:26.240
<v Speaker 1>not just on a plane next to a grumpy frequent

0:24:26.320 --> 0:24:31.200
<v Speaker 1>flyer who isn't very friendly initially. They're actually being murdered

0:24:31.280 --> 0:24:36.680
<v Speaker 1>and martyred for their audacious claim that Jesus actually connects

0:24:36.720 --> 0:24:40.720
<v Speaker 1>them with Jehovah, that it's not based on keeping six

0:24:40.880 --> 0:24:44.199
<v Speaker 1>hundred and thirteen Torah laws, that it's actually based on

0:24:44.359 --> 0:24:46.879
<v Speaker 1>recognizing your neediness, that you can't keep the law, that

0:24:46.920 --> 0:24:49.000
<v Speaker 1>you can't make it by yourself, that you are desperate

0:24:49.040 --> 0:24:53.359
<v Speaker 1>for a savior, and for preaching that they're getting killed.

0:24:53.440 --> 0:24:56.720
<v Speaker 1>Flip over to AX eight because one of the most

0:24:56.800 --> 0:25:01.520
<v Speaker 1>gruesome martyrdoms that's actually out in the Book of Acts

0:25:01.800 --> 0:25:05.920
<v Speaker 1>is Stephen's death. I don't know if Stephen's parents named

0:25:06.000 --> 0:25:08.040
<v Speaker 1>him after this Stephen, but if they did, it would

0:25:08.040 --> 0:25:11.280
<v Speaker 1>have been a good naming. Stephen was stoned to death

0:25:12.080 --> 0:25:18.000
<v Speaker 1>for telling his Jewish friends, y'all, it's about Jesus. It's

0:25:18.080 --> 0:25:22.320
<v Speaker 1>not about the law. He loves you so much that

0:25:22.440 --> 0:25:24.400
<v Speaker 1>he came and he laid his life down for you.

0:25:24.480 --> 0:25:29.800
<v Speaker 1>And for that sermon, a mob rallied around Stephen with

0:25:30.280 --> 0:25:34.840
<v Speaker 1>stones and they literally, not figuratively, literally stoned him to

0:25:34.960 --> 0:25:37.800
<v Speaker 1>death and from a front of his friends and family,

0:25:38.320 --> 0:25:42.640
<v Speaker 1>big rocks, landscape kind of rocks, and they threw them

0:25:42.800 --> 0:25:46.600
<v Speaker 1>at Stephen until he died of physical death, I mean,

0:25:47.119 --> 0:25:51.680
<v Speaker 1>gruesome kind of death. And the guy who supervised this

0:25:51.880 --> 0:25:55.080
<v Speaker 1>murder is the guy who goes on to after he

0:25:55.200 --> 0:25:58.280
<v Speaker 1>encounters Christ to write two thirds of the New Testament.

0:25:58.560 --> 0:26:00.719
<v Speaker 1>It's one of the reasons I tell you your past

0:26:00.800 --> 0:26:05.520
<v Speaker 1>does not dictate your future. Your past doesn't even limit

0:26:06.040 --> 0:26:07.960
<v Speaker 1>how God is going to use you. Because at the

0:26:08.040 --> 0:26:11.320
<v Speaker 1>very beginning of VACS. Pete is the one who preached

0:26:11.359 --> 0:26:15.480
<v Speaker 1>the first two evangelical sermons wherein eight thousand people got saved.

0:26:15.760 --> 0:26:18.240
<v Speaker 1>This was less than two months after Pete threw Jesus

0:26:18.359 --> 0:26:21.600
<v Speaker 1>under the bus and vehemently and vulgarly denied that he

0:26:21.640 --> 0:26:24.359
<v Speaker 1>even knew the Christ. Y'all may know him as Peter,

0:26:24.520 --> 0:26:26.080
<v Speaker 1>but I like to call him Pete because I know

0:26:26.200 --> 0:26:35.520
<v Speaker 1>him Peter, who, by all human accounts had completely completely

0:26:35.840 --> 0:26:40.280
<v Speaker 1>sabotaged his own future as a spiritual leader. Pete is

0:26:40.280 --> 0:26:42.480
<v Speaker 1>the one that Jesus said, and now I'm going to

0:26:42.560 --> 0:26:44.439
<v Speaker 1>call you a rock, and I'm going to place the

0:26:44.440 --> 0:26:47.760
<v Speaker 1>New Testament Church on your frail shoulders. Paul, who right

0:26:47.840 --> 0:26:51.399
<v Speaker 1>here is approving the execution of Stephen, because this is

0:26:51.440 --> 0:26:54.640
<v Speaker 1>before God blinds him on the road to Costco, it says,

0:26:54.760 --> 0:26:58.159
<v Speaker 1>and Saul, because that was his BC name. And Saul

0:26:58.200 --> 0:27:01.800
<v Speaker 1>approved of his execution Acts Chapter eight, verse one. And

0:27:01.840 --> 0:27:04.679
<v Speaker 1>there arose on that day a great persecution against the

0:27:04.760 --> 0:27:07.080
<v Speaker 1>Church in Jerusalem, and they were all scattered throughout the

0:27:07.080 --> 0:27:11.239
<v Speaker 1>regions of Judea and Samaria, except the apostles. Develop Men

0:27:11.440 --> 0:27:14.080
<v Speaker 1>buried Steve, and it made a great lamentation over him.

0:27:14.080 --> 0:27:18.040
<v Speaker 1>But Saul was ravaging. Original word there in the Greek,

0:27:18.080 --> 0:27:20.840
<v Speaker 1>which is what the New Testament was written in initially

0:27:20.960 --> 0:27:24.960
<v Speaker 1>Greek and Aramaic, that word ravaging means to destroy with

0:27:25.000 --> 0:27:27.879
<v Speaker 1>an intent to kill. So again, this wasn't They're not

0:27:27.920 --> 0:27:30.800
<v Speaker 1>dismissing him on Twitter. I mean, this isn't. Well, they

0:27:30.800 --> 0:27:33.560
<v Speaker 1>were mean to me and they blocked my call. That's

0:27:33.680 --> 0:27:36.960
<v Speaker 1>not what this is. This is they are intent to

0:27:37.000 --> 0:27:41.280
<v Speaker 1>destroy me and my family. That's what's happening in first

0:27:41.280 --> 0:27:46.640
<v Speaker 1>century Judea, that area in Israel. But Paul was ravaging,

0:27:46.800 --> 0:27:49.480
<v Speaker 1>trying to kill the church and entering house after house

0:27:49.840 --> 0:27:53.720
<v Speaker 1>he dragged off men and women and committed them to prison. Now,

0:27:53.800 --> 0:27:58.640
<v Speaker 1>humanly speaking, what even therapists would probably tell us would

0:27:58.640 --> 0:28:01.000
<v Speaker 1>be wise at this point to do is to kind

0:28:01.000 --> 0:28:03.919
<v Speaker 1>of tone it down a notch. You know, when when

0:28:03.960 --> 0:28:06.200
<v Speaker 1>they turned the heat up, it's best to just kind

0:28:06.240 --> 0:28:08.440
<v Speaker 1>of kind of back up a step or two, Like,

0:28:08.560 --> 0:28:11.880
<v Speaker 1>don't be so vocal, don't be so loud, just kind

0:28:11.920 --> 0:28:14.239
<v Speaker 1>of go on the download a little while, you know,

0:28:14.400 --> 0:28:17.960
<v Speaker 1>don't keep any receipts or anything, but just be real careful.

0:28:18.000 --> 0:28:19.600
<v Speaker 1>I did that for all of you under forty. I'm

0:28:19.600 --> 0:28:23.959
<v Speaker 1>real proud I know the word receipt. Obviously it went

0:28:24.000 --> 0:28:28.000
<v Speaker 1>over like the two guys in rapper gear. But anyway,

0:28:28.960 --> 0:28:31.520
<v Speaker 1>humanly speaking, it would have made sense for these early

0:28:31.600 --> 0:28:35.560
<v Speaker 1>Christians who are being marginalized and murdered, to just back

0:28:35.680 --> 0:28:39.440
<v Speaker 1>the bus up until the environment was a little more

0:28:39.520 --> 0:28:42.920
<v Speaker 1>open to evangelism. And y'all, that is the exact opposite

0:28:43.000 --> 0:28:47.200
<v Speaker 1>of what they did. They didn't meet the miracle. They

0:28:47.280 --> 0:28:51.960
<v Speaker 1>couldn't not share the hope of the gospel, and they

0:28:52.000 --> 0:28:56.400
<v Speaker 1>shared it in really tough places. Because after Steven is murdered, Philip,

0:28:56.480 --> 0:28:59.880
<v Speaker 1>one of his best friends, goes to Samaria. He doesn't

0:28:59.920 --> 0:29:03.160
<v Speaker 1>go to an easy place. He doesn't go to you know,

0:29:03.400 --> 0:29:05.920
<v Speaker 1>outskirts of Charlotte and stay in a really nice hotel

0:29:05.920 --> 0:29:07.600
<v Speaker 1>and get a massage and have a stake before he

0:29:07.640 --> 0:29:12.040
<v Speaker 1>shares the gospel. He goes to enemy territory and shares

0:29:12.040 --> 0:29:15.600
<v Speaker 1>the gospel. It says the gospel. They're so undone by

0:29:15.640 --> 0:29:19.360
<v Speaker 1>this story that God loves us so much that he

0:29:19.400 --> 0:29:22.040
<v Speaker 1>sin has only begotten son that it says many gods saved,

0:29:22.080 --> 0:29:24.560
<v Speaker 1>and it says there was much joy in that city.

0:29:24.920 --> 0:29:28.400
<v Speaker 1>Verse eight. Now, if I was Philip and I had

0:29:28.440 --> 0:29:31.440
<v Speaker 1>been that faithful, I would feel like I have earned

0:29:31.480 --> 0:29:36.120
<v Speaker 1>myself a frappuccino, and you know, spa visit Manny Petty.

0:29:36.720 --> 0:29:39.400
<v Speaker 1>I've earned something because I was really faithful. When the

0:29:39.480 --> 0:29:43.000
<v Speaker 1>going got tough, he doesn't stop there. He actually turns

0:29:43.080 --> 0:29:45.800
<v Speaker 1>up the heat of his own testimony because he goes

0:29:45.840 --> 0:29:48.880
<v Speaker 1>from sharing in Samaria. What he does next, y'all, is

0:29:48.960 --> 0:29:52.840
<v Speaker 1>just shocking. If you understand the context of this second

0:29:52.840 --> 0:29:55.800
<v Speaker 1>half of the first century culture. It says in verse

0:29:55.840 --> 0:29:59.640
<v Speaker 1>twenty six of chapter eight, Now an angel Lord said

0:29:59.640 --> 0:30:01.960
<v Speaker 1>to phil rise and go towards the south on the

0:30:02.040 --> 0:30:05.000
<v Speaker 1>road that goes down from Jerusalem to Gaiza. This is

0:30:05.040 --> 0:30:07.280
<v Speaker 1>a desert place. And he rose and when and there

0:30:07.320 --> 0:30:10.760
<v Speaker 1>was an Ethiopi and a eunuch, a court official of Candice,

0:30:11.080 --> 0:30:13.600
<v Speaker 1>Queen of the Ethiopians, who was in charge of all

0:30:13.760 --> 0:30:16.479
<v Speaker 1>her treasure. He had come to Jerusalem to worship and

0:30:16.560 --> 0:30:20.360
<v Speaker 1>was returning seated in his chariot, and he was reading

0:30:20.400 --> 0:30:24.560
<v Speaker 1>the prophet Isaiah. And the spirit Epiriclet said to Philip,

0:30:24.960 --> 0:30:27.600
<v Speaker 1>go over and join this chariot. Now, if you read

0:30:27.640 --> 0:30:32.680
<v Speaker 1>between the lines of those verses, the angel tells Philip,

0:30:32.920 --> 0:30:34.760
<v Speaker 1>I want you to go in the middle of the day.

0:30:35.160 --> 0:30:37.760
<v Speaker 1>Phraseology there at the beginning of verse twenty six is

0:30:37.920 --> 0:30:39.560
<v Speaker 1>I want you to go in the heat of the day.

0:30:40.040 --> 0:30:43.080
<v Speaker 1>I want you to go at the most uncomfortable time

0:30:43.120 --> 0:30:45.120
<v Speaker 1>of day. I told you all we were just in Israel.

0:30:45.440 --> 0:30:47.640
<v Speaker 1>If you've ever been to the Middle East in the

0:30:47.680 --> 0:30:50.920
<v Speaker 1>middle of the day, that's like when your spanks stick

0:30:51.120 --> 0:30:54.920
<v Speaker 1>to your body. Gentlemen, you don't need to know what

0:30:55.000 --> 0:30:57.640
<v Speaker 1>spanks are. What you do need to know is when

0:30:57.640 --> 0:31:00.520
<v Speaker 1>we take them off. It's dangerous because it's like putting

0:31:01.600 --> 0:31:05.160
<v Speaker 1>a butter knife to a biscuit candy. So y'all need

0:31:05.200 --> 0:31:09.480
<v Speaker 1>to be careful. Wife's wearing spaint. She needed to give

0:31:09.480 --> 0:31:14.040
<v Speaker 1>her some privacy. He sees healing those puppies off. But anyway,

0:31:14.120 --> 0:31:18.560
<v Speaker 1>it's a super uncomfortable time of day, and he says,

0:31:18.600 --> 0:31:21.040
<v Speaker 1>I want you to go at the most uncomfortable time

0:31:21.080 --> 0:31:23.120
<v Speaker 1>of day. Then I want you to take the route

0:31:23.160 --> 0:31:25.360
<v Speaker 1>that goes from Jerusalem to Gaiz. Though we just did

0:31:25.360 --> 0:31:28.040
<v Speaker 1>this on the tour bus. It's like not even a

0:31:28.080 --> 0:31:31.520
<v Speaker 1>secondary route, it's a tertiary route. In our culture, it

0:31:31.560 --> 0:31:35.480
<v Speaker 1>would be a dirt road, kind of tumbleweed strown kind

0:31:35.480 --> 0:31:39.360
<v Speaker 1>of place. Weird place to scatter divine seed. So he says,

0:31:39.360 --> 0:31:40.720
<v Speaker 1>I want you to go on the heat of the day.

0:31:41.120 --> 0:31:44.480
<v Speaker 1>I want you to take an uncomfortable route, and I

0:31:44.520 --> 0:31:47.120
<v Speaker 1>want you to go to a unit. Now, I don't

0:31:47.120 --> 0:31:49.040
<v Speaker 1>know how many of you have been studying Deuteron me

0:31:49.120 --> 0:31:52.120
<v Speaker 1>twenty three much in your quiet times. But in Deuteronomy

0:31:52.160 --> 0:31:56.400
<v Speaker 1>twenty three, in the ceremonial law, Jews were taught that

0:31:56.520 --> 0:32:00.280
<v Speaker 1>a eunuch a man who was born without all of

0:32:00.280 --> 0:32:05.800
<v Speaker 1>his equipment, that unix were not allowed to fully participate

0:32:06.200 --> 0:32:10.920
<v Speaker 1>in worship. Now, what was common in this culture is

0:32:11.000 --> 0:32:15.960
<v Speaker 1>that little boys from poor families would actually be castrated,

0:32:16.480 --> 0:32:20.280
<v Speaker 1>and wealthy families would then hire these little boys because

0:32:20.320 --> 0:32:23.400
<v Speaker 1>they assumed if a male was made a unich by

0:32:23.480 --> 0:32:28.160
<v Speaker 1>surgical options, that it would make them more submissive. That's

0:32:28.200 --> 0:32:32.480
<v Speaker 1>what we do nowadays, sometimes to cows with two horses.

0:32:32.800 --> 0:32:36.280
<v Speaker 1>It makes them a little easier to tame. It's I

0:32:36.320 --> 0:32:38.920
<v Speaker 1>won't get into that for peta, but anyway, I can't

0:32:38.960 --> 0:32:43.400
<v Speaker 1>imagine as a little boy having that happen to you.

0:32:43.560 --> 0:32:47.000
<v Speaker 1>And that's likely what happened to this unit. And because

0:32:47.040 --> 0:32:49.880
<v Speaker 1>of what had been done to this man, he's not

0:32:49.960 --> 0:32:53.080
<v Speaker 1>allowed to come to church, not allowed to worship according

0:32:53.080 --> 0:32:56.440
<v Speaker 1>to the ceremonial law. So Philip, who's seen his best

0:32:56.480 --> 0:33:01.200
<v Speaker 1>friend gets stoned, goes to the Samarians, the arch enemies

0:33:01.240 --> 0:33:03.840
<v Speaker 1>of God, and pulls a heather shares the hope that

0:33:03.880 --> 0:33:06.000
<v Speaker 1>lies within him, and then he gets saved. And he

0:33:06.040 --> 0:33:10.440
<v Speaker 1>doesn't stop there. He goes at a really uncomfortable time,

0:33:10.560 --> 0:33:14.000
<v Speaker 1>down a really uncomfortable road to a man that everybody

0:33:14.000 --> 0:33:18.960
<v Speaker 1>else has marginalized and ostracized and ignored. And you know

0:33:19.040 --> 0:33:22.720
<v Speaker 1>how he goes The slaves me. Spirit of God says,

0:33:22.760 --> 0:33:26.000
<v Speaker 1>will you go? And he's like, good night God. I

0:33:26.040 --> 0:33:29.400
<v Speaker 1>mean I've been really faithful already, and this is really hard,

0:33:30.160 --> 0:33:32.000
<v Speaker 1>Like I need to go back to my E group

0:33:32.200 --> 0:33:35.920
<v Speaker 1>and I need to like have some margins because I

0:33:35.960 --> 0:33:39.360
<v Speaker 1>am three and I work too hard. That's not how

0:33:39.400 --> 0:33:43.160
<v Speaker 1>he responds. Instead, when the spirit of God says I

0:33:43.200 --> 0:33:46.760
<v Speaker 1>want you to go at a really uncomfortable time, down

0:33:46.800 --> 0:33:50.440
<v Speaker 1>a really difficult road to a man nobody else will

0:33:50.440 --> 0:33:53.880
<v Speaker 1>even acknowledge exists, you know how he responds. He runs

0:33:54.080 --> 0:33:58.520
<v Speaker 1>and he ran and he ran. Just want you to

0:33:58.600 --> 0:34:02.160
<v Speaker 1>think about your own life and just look over this summer.

0:34:02.360 --> 0:34:05.240
<v Speaker 1>So let's just say from memorial day to now? When

0:34:05.400 --> 0:34:09.640
<v Speaker 1>have you figuratively run towards somebody in your life to

0:34:09.680 --> 0:34:12.400
<v Speaker 1>share the gospel? And I mean anybody could be somebody

0:34:12.440 --> 0:34:15.200
<v Speaker 1>you like, could be somebody you really enjoy being around.

0:34:15.239 --> 0:34:18.680
<v Speaker 1>When's the last time that your heart was so excited

0:34:18.719 --> 0:34:21.279
<v Speaker 1>about sharing the hope that lies within you that you

0:34:21.680 --> 0:34:25.760
<v Speaker 1>ran to someone to share Jesus, to talk about Jesus,

0:34:25.760 --> 0:34:28.880
<v Speaker 1>to say I just can't not tell you about the

0:34:28.880 --> 0:34:31.480
<v Speaker 1>way He saved me. Now, let's take it a step further.

0:34:31.520 --> 0:34:34.800
<v Speaker 1>When's the last time you ran to someone nobody else

0:34:34.920 --> 0:34:38.319
<v Speaker 1>was running to. When's the last time you ran to

0:34:38.400 --> 0:34:42.240
<v Speaker 1>somebody whose marginalized, stigmatize, somebody who does not at all

0:34:42.280 --> 0:34:47.799
<v Speaker 1>agree with you politically. I'm in seminary in Denver, and

0:34:47.880 --> 0:34:50.520
<v Speaker 1>I'm the dumbest person in the doctoral program. But there's

0:34:50.560 --> 0:34:52.960
<v Speaker 1>a few things I'm able to hang on to. And

0:34:53.000 --> 0:34:55.400
<v Speaker 1>one of them is what one of my professors said recently.

0:34:55.440 --> 0:34:57.719
<v Speaker 1>I told Holly last night. It has just flayed me

0:34:57.840 --> 0:35:02.920
<v Speaker 1>this season. He says thing I can't understand. Brilliant man.

0:35:02.960 --> 0:35:06.120
<v Speaker 1>He's on the translatory team for the NIV, fluent in

0:35:06.200 --> 0:35:09.320
<v Speaker 1>Greek and Hebrew, but he dumbs things down enough to

0:35:09.320 --> 0:35:12.640
<v Speaker 1>where I can get it. And he said this, if

0:35:12.640 --> 0:35:15.520
<v Speaker 1>it doesn't preach in Sudan, it shouldn't preach in America.

0:35:16.719 --> 0:35:22.440
<v Speaker 1>And I just went, it doesn't preach in Sudan, it

0:35:22.440 --> 0:35:27.200
<v Speaker 1>shouldn't preach in Charlotte. If it doesn't preach in the

0:35:27.200 --> 0:35:30.280
<v Speaker 1>neighborhood you're not comfortable to, it shouldn't preach in yours.

0:35:30.320 --> 0:35:33.319
<v Speaker 1>When's the last time you ran to somebody who doesn't

0:35:33.360 --> 0:35:36.160
<v Speaker 1>think like you, doesn't look like you, maybe doesn't even

0:35:36.520 --> 0:35:42.960
<v Speaker 1>like you. Philip ran, Yeah, if we're growing in maturity,

0:35:43.880 --> 0:35:46.680
<v Speaker 1>growing in our awareness of what a miracle is, that

0:35:46.840 --> 0:35:50.360
<v Speaker 1>God who breathed the universe into existence actually delights in

0:35:50.440 --> 0:35:53.280
<v Speaker 1>a song of Solomon four nine says with one glance,

0:35:53.760 --> 0:35:57.440
<v Speaker 1>one glance of your eyes, you captured my heart. You

0:35:57.440 --> 0:36:00.200
<v Speaker 1>know I didn't believe that for years. I grew up

0:36:00.280 --> 0:36:03.600
<v Speaker 1>really really broken, broken family, a lot of abuse. When

0:36:03.640 --> 0:36:06.160
<v Speaker 1>I was a baby, I used to rock myself so

0:36:06.280 --> 0:36:09.560
<v Speaker 1>hard back and forth in the crib that my crib

0:36:09.560 --> 0:36:12.080
<v Speaker 1>would jump out of the casters and they were dense

0:36:12.120 --> 0:36:15.000
<v Speaker 1>in the drywall on either side of the little room

0:36:15.080 --> 0:36:17.760
<v Speaker 1>I was kept in. A therapist told me years later, Lisa,

0:36:17.840 --> 0:36:20.680
<v Speaker 1>you know that wasn't just because you were a wiggly kid.

0:36:21.040 --> 0:36:23.920
<v Speaker 1>It's because you were self nurturing. With all the chaos.

0:36:24.480 --> 0:36:26.279
<v Speaker 1>After my dad left us, there was a lot of

0:36:26.320 --> 0:36:31.799
<v Speaker 1>sexual abuse. After that, there was more sexual abuse. I

0:36:31.960 --> 0:36:35.279
<v Speaker 1>was so stinking broken in my twenties and thirties. I

0:36:35.320 --> 0:36:38.279
<v Speaker 1>knew Jesus. I'd come to Jesus in a church much

0:36:38.400 --> 0:36:41.520
<v Speaker 1>like Elevation. I knew Jesus. But here's what I thought.

0:36:42.440 --> 0:36:45.200
<v Speaker 1>I thought Jesus delivered me because he felt sorry for me.

0:36:45.239 --> 0:36:48.080
<v Speaker 1>I didn't think he delighted it. I thought there is

0:36:48.200 --> 0:36:52.560
<v Speaker 1>no stinking way a god like that could actually delight

0:36:53.160 --> 0:36:57.040
<v Speaker 1>and a damaged girl like me. As God has lifted

0:36:57.040 --> 0:37:01.000
<v Speaker 1>the layers of shame off me and become more and

0:37:01.239 --> 0:37:07.360
<v Speaker 1>more understanding of my own lostness before I encountered the Christ,

0:37:07.960 --> 0:37:11.480
<v Speaker 1>I can't help fit sheer luck to other people. It

0:37:11.480 --> 0:37:14.560
<v Speaker 1>doesn't matter if they like me or not. It doesn't

0:37:14.600 --> 0:37:18.680
<v Speaker 1>matter if they're a Republican or a Democrat, or black

0:37:19.000 --> 0:37:23.160
<v Speaker 1>or yellow or purple or spotted, or Southern or Northern,

0:37:23.480 --> 0:37:29.000
<v Speaker 1>or African or Haitian. They're my family. They're my brothers

0:37:29.160 --> 0:37:34.880
<v Speaker 1>and sisters in my goo yet in my gooday. Every

0:37:34.960 --> 0:37:38.440
<v Speaker 1>single person we relate with there's the image of God.

0:37:38.600 --> 0:37:41.240
<v Speaker 1>Missy and I had the privilege of going to South

0:37:41.280 --> 0:37:45.799
<v Speaker 1>Africa two months ago, and when we went, we were

0:37:45.800 --> 0:37:48.360
<v Speaker 1>going with Hillsong Church I love very much. I know

0:37:48.440 --> 0:37:51.640
<v Speaker 1>y'all love Hillsong And we were going to a conference

0:37:51.680 --> 0:37:53.840
<v Speaker 1>in Cape Town and I asked the people I was

0:37:53.840 --> 0:37:56.520
<v Speaker 1>with if I could go to Google left To and

0:37:56.640 --> 0:38:00.200
<v Speaker 1>Google left To is a township that is on the

0:38:00.239 --> 0:38:05.359
<v Speaker 1>outskirts of Cape Town. It actually was formed by South

0:38:05.400 --> 0:38:08.520
<v Speaker 1>Africans who are from rural tribes who came to work

0:38:08.960 --> 0:38:11.799
<v Speaker 1>in Cape Town and they wouldn't let them live in

0:38:11.880 --> 0:38:15.240
<v Speaker 1>Cape Town because of their skin colors, so they ostracized

0:38:15.280 --> 0:38:18.600
<v Speaker 1>them to this little two and a half square mile

0:38:18.800 --> 0:38:22.760
<v Speaker 1>area that became a township of goog left To and

0:38:22.960 --> 0:38:25.680
<v Speaker 1>a lot, a lot, a lot of violence happened there

0:38:25.920 --> 0:38:29.880
<v Speaker 1>during the regime of apartheid when they segregated people based

0:38:30.000 --> 0:38:33.040
<v Speaker 1>on how much melanin they have in their skin. And

0:38:33.120 --> 0:38:36.480
<v Speaker 1>I love the ministry of Nelson Mandela, and I'd read

0:38:36.480 --> 0:38:39.480
<v Speaker 1>a lot about the history of South Africa. I'd read

0:38:39.520 --> 0:38:43.759
<v Speaker 1>about how in nineteen eighty six, seven young men from

0:38:43.760 --> 0:38:47.600
<v Speaker 1>goog left To who are anti apartheid activists, were murdered

0:38:47.680 --> 0:38:51.960
<v Speaker 1>by Cape Town police, ambushed and murdered. And then not

0:38:52.160 --> 0:38:57.160
<v Speaker 1>long after that, right in all the turmoil after apartheid

0:38:57.280 --> 0:39:02.480
<v Speaker 1>was defeated, a young white woman, Amy Beale, from Stanford,

0:39:02.640 --> 0:39:06.960
<v Speaker 1>American woman, was in google at Too, and she was

0:39:07.040 --> 0:39:11.439
<v Speaker 1>murdered and white slurs were uttered by the mob when

0:39:11.560 --> 0:39:18.319
<v Speaker 1>four boys murdered her. They they pardoned the policemen who

0:39:18.440 --> 0:39:22.680
<v Speaker 1>killed those seven precious boys in googlet to, which we

0:39:22.719 --> 0:39:25.600
<v Speaker 1>still see things like that happening now, and so you

0:39:25.640 --> 0:39:28.520
<v Speaker 1>don't want amy Beal's family chose to do to the

0:39:28.640 --> 0:39:32.319
<v Speaker 1>Four Easts and Google Too, who had killed their daughter.

0:39:33.200 --> 0:39:37.279
<v Speaker 1>They pardoned them, and now two of those they had

0:39:37.360 --> 0:39:40.680
<v Speaker 1>been boys, now their men. They worked for the nonprofit

0:39:41.239 --> 0:39:45.320
<v Speaker 1>that amy Beal's parents started in her memory. And so

0:39:45.440 --> 0:39:47.440
<v Speaker 1>I said, I just want to go there. I want

0:39:47.480 --> 0:39:49.839
<v Speaker 1>to go be in a place where there's been such

0:39:50.080 --> 0:39:54.799
<v Speaker 1>violence but yet the whope of restoration. And they were like, please, sorry,

0:39:54.800 --> 0:39:56.520
<v Speaker 1>are you sure? And I said no, no, no, I

0:39:56.560 --> 0:39:58.399
<v Speaker 1>want I want to go to Googs. I really want

0:39:58.440 --> 0:40:00.880
<v Speaker 1>to go to Googs. And so we got to worship

0:40:01.160 --> 0:40:05.120
<v Speaker 1>at Hillsong Has, a church they planted in google Attoo.

0:40:05.160 --> 0:40:10.120
<v Speaker 1>It's ninety eight point six percent Black African and considered

0:40:10.160 --> 0:40:14.680
<v Speaker 1>the fifteenth most violent place in the world. Really wonderful,

0:40:14.960 --> 0:40:19.160
<v Speaker 1>very exciting place. And I went with Missy and I

0:40:19.239 --> 0:40:21.480
<v Speaker 1>had the privilege of sharing the gospel and church that

0:40:21.600 --> 0:40:23.480
<v Speaker 1>morning a boy one hundred, one hundred and fifty people,

0:40:24.120 --> 0:40:26.160
<v Speaker 1>and there was one woman I could tell the entire

0:40:26.280 --> 0:40:30.279
<v Speaker 1>service who was not pleased with me, and I thought,

0:40:30.320 --> 0:40:32.040
<v Speaker 1>I'm not sure what I've said. It may just be

0:40:32.160 --> 0:40:34.800
<v Speaker 1>the virtue the fact that I don't have enough melan

0:40:35.040 --> 0:40:36.799
<v Speaker 1>in my skin. But I thought, I'm going to talk

0:40:36.840 --> 0:40:40.040
<v Speaker 1>to her after service, and I'm just going to try

0:40:40.120 --> 0:40:42.640
<v Speaker 1>to get to know her. So after service, I went

0:40:42.760 --> 0:40:45.520
<v Speaker 1>and sat next to this beautiful woman and I said, Hi,

0:40:45.560 --> 0:40:48.800
<v Speaker 1>my name's Lisa, and she said, yes, I know. And

0:40:48.960 --> 0:40:54.000
<v Speaker 1>I said, your countenance reflects that I've either done something

0:40:54.040 --> 0:40:57.600
<v Speaker 1>that offended you or there is animosity between you and me.

0:40:58.400 --> 0:41:01.879
<v Speaker 1>And she said, I just can't figure out why you're here,

0:41:03.280 --> 0:41:07.640
<v Speaker 1>just can't figure out why you would come here. And

0:41:07.800 --> 0:41:12.160
<v Speaker 1>I said, well, that's my daughter right there. I said.

0:41:12.200 --> 0:41:16.520
<v Speaker 1>She's Haitian, which means her DNA is from West Africa.

0:41:17.719 --> 0:41:21.040
<v Speaker 1>So the way I figure it is your family to me.

0:41:21.920 --> 0:41:24.560
<v Speaker 1>And then I said Hey, Missy, come here baby. Now,

0:41:24.600 --> 0:41:28.600
<v Speaker 1>if y'all exploit my kid, I'll cut you. But I

0:41:28.800 --> 0:41:31.759
<v Speaker 1>can exploit her on behalf of the gospel. And so

0:41:31.960 --> 0:41:35.440
<v Speaker 1>I said, come here, baby, and I said, Missy, this

0:41:35.640 --> 0:41:40.480
<v Speaker 1>is your auntie. And Missy goes okay, and she hugs

0:41:40.560 --> 0:41:42.759
<v Speaker 1>this woman and then immediately said do you have gum

0:41:42.800 --> 0:41:47.759
<v Speaker 1>in your purse? Auntie? And as my child ran away,

0:41:47.880 --> 0:41:50.600
<v Speaker 1>this woman just began to weep, and she said, I've

0:41:50.680 --> 0:41:55.120
<v Speaker 1>never had somebody like you embrace somebody like me. How

0:41:55.280 --> 0:41:58.680
<v Speaker 1>isn't it time we change the way Christians are perceived?

0:42:00.160 --> 0:42:06.919
<v Speaker 1>Isn't it time you love hard even meets hard. Isn't

0:42:06.920 --> 0:42:12.240
<v Speaker 1>it time we run to the unlikely and the margin lines.

0:42:13.600 --> 0:42:17.480
<v Speaker 1>Aren't you ready to rest a little more? Because we

0:42:17.800 --> 0:42:22.640
<v Speaker 1>just can't not share the hope that lies within us?

0:42:22.760 --> 0:42:26.719
<v Speaker 1>Would you put your hand as JJ comes up? Would

0:42:26.760 --> 0:42:29.719
<v Speaker 1>you just put your hand on that beautiful image bar

0:42:29.880 --> 0:42:33.000
<v Speaker 1>next to you, that man, that woman, that kid, And

0:42:33.120 --> 0:42:36.319
<v Speaker 1>as JJ comes up to close us, would you pray

0:42:36.520 --> 0:42:39.120
<v Speaker 1>for them? If you aren't comfortable praying out loud, that's

0:42:39.200 --> 0:42:42.520
<v Speaker 1>totally cool, But would you just briefly pray Lord quicken

0:42:42.800 --> 0:42:46.880
<v Speaker 1>their heart, give them the grace it takes to love hard,

0:42:47.440 --> 0:42:50.560
<v Speaker 1>even when it is hard to remember their own lostness,

0:42:51.000 --> 0:42:54.120
<v Speaker 1>to remember the love you lavished on them while they

0:42:54.160 --> 0:42:57.440
<v Speaker 1>were still sinners. Oh Lord, let there be an awakening

0:42:57.560 --> 0:43:00.960
<v Speaker 1>in this place, a quickening in this place, a revival

0:43:01.080 --> 0:43:04.560
<v Speaker 1>that starts with all of us, because we run to

0:43:04.680 --> 0:43:07.399
<v Speaker 1>the people that God has placed around us to share

0:43:07.400 --> 0:43:11.719
<v Speaker 1>the hope that lies within us. Thank you for joining us.

0:43:12.080 --> 0:43:14.520
<v Speaker 1>Special thanks to those of you who give generously to

0:43:14.640 --> 0:43:18.080
<v Speaker 1>this ministry. Is because of you that this ministry is possible.

0:43:18.560 --> 0:43:21.000
<v Speaker 1>You can click the link in the description to give now,

0:43:21.640 --> 0:43:25.480
<v Speaker 1>or visit Elevationchurch dot org slash podcast for more information

0:43:26.040 --> 0:43:29.160
<v Speaker 1>and if you enjoyed the podcast, you can subscribe. You

0:43:29.239 --> 0:43:31.239
<v Speaker 1>can share it with your friends. You can click the

0:43:31.280 --> 0:43:33.560
<v Speaker 1>share button, take a screenshot and share it on your

0:43:33.600 --> 0:43:36.560
<v Speaker 1>social stories and tag us at Elevation Church. Thanks again

0:43:36.600 --> 0:43:37.719
<v Speaker 1>for listening. God bless you.