WEBVTT - Dolls and Dolls, Guys! 

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<v Speaker 1>Welcome to stuff you should know a production of iHeartRadio.

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<v Speaker 2>Hey, well I should say Merry Christmas and welcome to

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<v Speaker 2>the podcast. I'm Josh, and there's Chuck and Cherry's here too,

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<v Speaker 2>and we bid you good tidings. You're decking your halls

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<v Speaker 2>and giving you lots of joy on this festive day.

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<v Speaker 1>Yeah. Yeah, we're decking your halls if you give us content,

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<v Speaker 1>of course to do so. Sure we would never deck halls.

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<v Speaker 1>Just willy nilly, No, I mean, oh, we're good guys.

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<v Speaker 2>That's right. Wow, this got odd very quickly.

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<v Speaker 1>This is our annual sort of toy episode, and we've

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<v Speaker 1>covered some specific dolls in the past, notably Cabbage Patch Kids,

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<v Speaker 1>and you had the brainstorm like what about just dolls?

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<v Speaker 1>What the heck is up with those weird little things.

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<v Speaker 2>I sat up in the middle of the night one

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<v Speaker 2>night and went dolls, right, and he.

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<v Speaker 1>Was like, that's what happened, and she was holding a

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<v Speaker 1>chatty Cathy.

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<v Speaker 2>That's right. Oh, I can't wait to get to that part.

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<v Speaker 2>Oh my gosh. Yeah, we're talking about dolls themselves, and

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<v Speaker 2>it is a pretty broad category. But actually it's a

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<v Speaker 2>little more specific than I realized. Chuck and One of

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<v Speaker 2>the things that right off the bat that I had

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<v Speaker 2>no idea about is that there's almost no specific definition

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<v Speaker 2>of dolls. No one can can make an actual set definition.

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<v Speaker 2>The reason why is because you're like, well what about this?

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<v Speaker 2>Well what about that? Anytime you try to alter the

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<v Speaker 2>definition to please everybody, it's the best example of how

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<v Speaker 2>you can please some people some of the time, but

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<v Speaker 2>not everybody ever.

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<v Speaker 1>That old saying, yeah, that old saying. The definition that

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<v Speaker 1>we agreed on was a doll is a toy, and

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<v Speaker 1>we all know what a doll looks like. It's like

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<v Speaker 1>a model of usually a human type figure.

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<v Speaker 2>I saw that it has to be human to be

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<v Speaker 2>considered a doll.

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<v Speaker 1>Sometimes it's a baby, sometimes it's a grown up. It's

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<v Speaker 1>not an action figure. We kind of covered that difference

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<v Speaker 1>in our Gi Joe episode. But what a dolls specifically

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<v Speaker 1>is beyond just looking like a human is it aids

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<v Speaker 1>in kids development. There have been plenty and plenty of

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<v Speaker 1>studies over the years that have reinforced the fact that

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<v Speaker 1>dolls teach kids a lot of things, a lot of

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<v Speaker 1>great things, empathy and patience and recognizing emotions, among many

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<v Speaker 1>other things.

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<v Speaker 2>Yes, so just real quick that excludes. That definition excludes

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<v Speaker 2>things like puppets like you said, action figure statuettes, but

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<v Speaker 2>it also, I think, very weirdly excludes animal dolls like

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<v Speaker 2>stuffed animals. Okay, okay. And then one other thing I

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<v Speaker 2>would add to the definition is that they have to

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<v Speaker 2>be in some way, shape or form huggable.

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<v Speaker 1>Okay. It So, recognizing emotions is a big one for kids,

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<v Speaker 1>as long as holding onto dolls like reckon, because a

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<v Speaker 1>lot of times the kid will be like the surrogate

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<v Speaker 1>for what the kid might be feeling. You know, Chatty

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<v Speaker 1>Kathy is feeling bored or angry, and that means the

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<v Speaker 1>kid's not comfortable saying that to the parents, so they

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<v Speaker 1>talk through the doll, but not in a creepy way.

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<v Speaker 2>Is Chatty Kathy your go to doll?

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<v Speaker 1>M so far, I'll move on to Betsy Wetsy soon enough.

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<v Speaker 2>Chatty Kathy is pretty fun to say.

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<v Speaker 1>Yeah.

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<v Speaker 2>Another thing this is also I think a playroom Collective

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<v Speaker 2>laid out some good examples and these are some of

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<v Speaker 2>the ones that they said. Another one is practicing caregiving,

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<v Speaker 2>where it can be anything from changing the doll's diapers

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<v Speaker 2>to comforting the doll when it's sad or scared, and

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<v Speaker 2>that teaches emotional availability, teaches problem solving, and then it

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<v Speaker 2>also requires perspective taking, because just because the doll is

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<v Speaker 2>scared or sad doesn't mean the kid feels it way

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<v Speaker 2>right right then, so that means that the kid is

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<v Speaker 2>learning how to put themselves in other people's shoes and

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<v Speaker 2>understand how other people can feel differently than how you

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<v Speaker 2>can at the time, and it helps with empathy.

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<v Speaker 1>Yeah, they can put themselves in their tiny, little one

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<v Speaker 1>inch shiny pat and leather shoe. That's right, that chatty

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<v Speaker 1>Kathy has right. If you you know, want to talk

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<v Speaker 1>about traditional gender roles, we're going to talk a lot

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<v Speaker 1>about that. Because dolls have long been associated with girlhood.

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<v Speaker 1>That wasn't always the case. It started by like the

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<v Speaker 1>nineteen forties. By the turn of the century, toys were

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<v Speaker 1>kind of marketed, you know, to boys and girls equally.

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<v Speaker 1>But in the nineteen forties they were like, hey, we

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<v Speaker 1>could probably sell a lot more stuff if we really

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<v Speaker 1>market one thing to girls and one thing to boys.

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<v Speaker 1>And then all of a sudden, we're buying twice as

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<v Speaker 1>much stuff.

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<v Speaker 2>In that nuts. That's that's apparently where gender toys came from.

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<v Speaker 2>Totally Around that same time, too, pink became the color

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<v Speaker 2>for girls and blue for boys. And it didn't come

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<v Speaker 2>from nowhere. We've talked about it before, but it used

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<v Speaker 2>to be the opposite where pink was for boys and

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<v Speaker 2>blue for girls because pink it was a red tone,

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<v Speaker 2>and red tones were considered too harsh for girls at

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<v Speaker 2>the time.

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<v Speaker 1>That's right. I never thought of pink being a red tone,

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<v Speaker 1>but it totally is.

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<v Speaker 2>Yeah, for sure, you can't deny it, Chuck.

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<v Speaker 1>There was a study in twenty seventeen that more than

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<v Speaker 1>this is interesting, more than three quarters of the people

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<v Speaker 1>that were surveyed said it was really good to encourage

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<v Speaker 1>girls to play with like boys, toys or do boy things,

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<v Speaker 1>and it went up to eighty percent for women and

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<v Speaker 1>millennials saying that, but when it came to boys only

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<v Speaker 1>sixty four percent. So there are far fewer families saying,

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<v Speaker 1>you know, William, you should play with your doll reference

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<v Speaker 1>to Free to Be You and Me, the great song

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<v Speaker 1>William Wants a Doll, And there are way way more

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<v Speaker 1>families telling their girls like, you should go play with

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<v Speaker 1>trucks or rough house.

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<v Speaker 2>Yeah, go jump off that dirt pile.

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<v Speaker 1>Yeah.

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<v Speaker 2>So yeah, that clearly means we have a long way

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<v Speaker 2>to go still, but there, you know, there are a

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<v Speaker 2>lot of dolls that have made headway in empowering girls,

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<v Speaker 2>showing that women can take like male of jobs and

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<v Speaker 2>male dominated feels like Barbie has a million different careers,

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<v Speaker 2>a lot of them like engineering and science and technology.

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<v Speaker 2>She's been to space, for God's sake, And I think

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<v Speaker 2>American girl dolls, there's one girl at least who has

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<v Speaker 2>a backstory where she has lesbian aunts who live in Australia.

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<v Speaker 2>Randomly enough, and then of course, Chuck, we couldn't possibly

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<v Speaker 2>talk about how Earring magic Kin was in a groundbreaking doll.

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<v Speaker 1>Yeah, I mean Earring magic Ken came out nineteen ninety three.

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<v Speaker 1>You take one look at Earring magic Ken and it's

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<v Speaker 1>pretty clear that it's a queer coded doll. He has

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<v Speaker 1>his diamond stud earring in one ear. He's wearing a

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<v Speaker 1>purple mesh crop top. There was some controversy surrounding the

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<v Speaker 1>necklace he wore that I won't even get into because

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<v Speaker 1>this is a Christmas episode, but you can look it

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<v Speaker 1>up if you wants. Saw that too, and of course

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<v Speaker 1>Mittel was like, that's preposterous. This is a kid's story,

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<v Speaker 1>but it was very hot in the gay community, selling

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<v Speaker 1>out all over the place. Maybe the hottest selling well,

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<v Speaker 1>definitely the hottest selling kin doll of all time, maybe

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<v Speaker 1>the best selling of all time. Mattel won't say, but

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<v Speaker 1>it's sold for six months like any ordinary sort of

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<v Speaker 1>special release Barbie, and evidently sold like hotcakes.

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<v Speaker 2>Yeah, and one other feature that was often overlooked. He

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<v Speaker 2>had a pull cord that made him talk, and the

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<v Speaker 2>only thing he said is the boys are out tonight.

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<v Speaker 2>So Chuck, I say we move on to the history

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<v Speaker 2>of dolls. You want to talk about that, or even

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<v Speaker 2>where the word doll came from.

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<v Speaker 1>Yeah, this is something I didn't know. It's a doll

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<v Speaker 1>was a nickname for Dorothy. I always thought dot was

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<v Speaker 1>the only nickname for Dorothy. But apparently dating back to

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<v Speaker 1>like at least the sixteenth century, that was a weird

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<v Speaker 1>thing happening when people would substitute l's for rs. So

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<v Speaker 1>Harold could be how Mary could be moll or Molly

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<v Speaker 1>and Dorothy could be doll.

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<v Speaker 2>Yeah. It was a bigger tren than slap bracelets is today.

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<v Speaker 1>Oh wow.

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<v Speaker 2>So the earliest use of the word doll goes back

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<v Speaker 2>to the fifteen hundreds, and it was a pet name

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<v Speaker 2>for a girlfriend or spouse. Right, You didn't just have

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<v Speaker 2>to be named Dorothy and that be your nickname.

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<v Speaker 1>It was extended, give me a doll, yeah, doll face for.

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<v Speaker 2>Ye exactly right. So you're like, it's a term of

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<v Speaker 2>endearment for a girlfriend or a spouse. A century later

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<v Speaker 2>it became an insult for a loose woman. So everybody

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<v Speaker 2>got dumped apparently. And then by around seventeen hundred it

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<v Speaker 2>was finally used to describe a child's toy, to say,

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<v Speaker 2>this is a doll, and people are like, well, wait

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<v Speaker 2>a minute, what about stuffed animals? What about marionettes?

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<v Speaker 1>Then someone said, you think a puppet is a doll?

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<v Speaker 2>Yeah? They said, had a psychle? Are you?

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<v Speaker 1>So many people think that they're going to have to

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<v Speaker 1>explain that on a one day.

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<v Speaker 2>They're like, you think a hot dog is a sandwich?

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<v Speaker 1>Why is that doll got strings coming out of it? Well?

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<v Speaker 1>Speaking of strings, yeah, there's some strings in these dolls.

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<v Speaker 1>Ancient dolls Egyptian paddle dolls that date back to the

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<v Speaker 1>Middle Kingdom like two thousand to eighteen hundred BCE. They

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<v Speaker 1>were a flat piece of wood, so they weren't, you know,

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<v Speaker 1>human shaped as far as three dimension three dimensionality goes,

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<v Speaker 1>but they were cut like a woman's torso, and they

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<v Speaker 1>had tattoo like designs and hair made out of bead strings.

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<v Speaker 1>But archaeologists are like, this isn't really a doll doll.

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<v Speaker 1>I think it was more like a percussion instrument for

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<v Speaker 1>like religious rituals. You could shake that thing.

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<v Speaker 2>They do think in the ancient world that dolls played

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<v Speaker 2>dual roles. One was for rituals like you were just describing,

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<v Speaker 2>and then also that they were for play in the

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<v Speaker 2>same way that dolls can develop children today. They were

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<v Speaker 2>used to kind of indoctrinate kids into culture and society.

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<v Speaker 2>And they're basing that in part on how there's still

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<v Speaker 2>dolls like that around today, like the a Kua Ba

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<v Speaker 2>of the Fonte and Acan people of Ghana. They have

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<v Speaker 2>ritual dolls that kids also play with at the same time.

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<v Speaker 1>Yeah, well, the dolls in ancient Rome were definitely sort

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<v Speaker 1>of the early barbies because they were not baby dolls.

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<v Speaker 1>They were dolls that looked like grown up Roman women,

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<v Speaker 1>and the girls who played with them were like it

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<v Speaker 1>was just like having a barbie. It was like here

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<v Speaker 1>is what we think. The idealized image of a Roman

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<v Speaker 1>woman is a wife and a mother, and here go

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<v Speaker 1>play with this thing and try and look like that

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<v Speaker 1>one day.

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<v Speaker 2>So even before the Romans, they found dolls in Greek burials,

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<v Speaker 2>and the reason why they found them is because girls

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<v Speaker 2>would play with dolls. When they got married, they would consecrate,

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<v Speaker 2>they would sacrifice essentially the dolls to Artemis in exchange

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<v Speaker 2>for fertility in their marriage, and then if they never

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<v Speaker 2>got married, they were buried with their dolls. Isn't that bittersweet?

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<v Speaker 1>Mmm? Kind of just bitter? Okay, I'm looking for the sweet.

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<v Speaker 1>I guess you're buried with your toy that you loved.

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<v Speaker 2>Yeah, that's a sweet part, for sure. It's like the

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<v Speaker 2>newgat of that situation.

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<v Speaker 1>All right, I'll take it. All right. We promised talk

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<v Speaker 1>of Aerosmith, and they're a great, great, great song rag Doll.

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<v Speaker 1>I thought the same thing too, coming up and see me.

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<v Speaker 2>That's a new version of an old singing.

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<v Speaker 1>Oh, I guess that song's okay. That was late Aerosmith.

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<v Speaker 1>They put out a bunch of songs like that for

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<v Speaker 1>a while.

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<v Speaker 2>Oh, I can't imagine how bad the subtext.

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<v Speaker 1>Is though, Oh, sure. I never really thought about that,

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<v Speaker 1>but you're right, I think yeah, I don't know if

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<v Speaker 1>there is an Aerosmith song where there wasn't a sexual subtext,

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<v Speaker 1>you know, I don't.

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<v Speaker 2>Think so either they were really into sex.

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<v Speaker 1>Oh no, that loving an elevator song that was just

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<v Speaker 1>anging about elevators going up and down.

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<v Speaker 2>That's right, sponsored by the Otis Corporation.

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<v Speaker 1>That's right. Oh man, I'm glad you could call that up.

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<v Speaker 1>Rag dolls not Aerosmith, but you know, the little floppy

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<v Speaker 1>dolls made out of fabric and not you know, hard

0:12:12.200 --> 0:12:15.920
<v Speaker 1>dolls that you can bang against the wall. They have

0:12:16.000 --> 0:12:18.280
<v Speaker 1>been around for a long long time, since the ancient world.

0:12:18.360 --> 0:12:21.400
<v Speaker 1>But because they were made out of things like you know,

0:12:21.520 --> 0:12:24.400
<v Speaker 1>cloth and linen and cotton and things like that, they

0:12:24.440 --> 0:12:27.840
<v Speaker 1>would disappear before our very eyes over thousands of years.

0:12:28.000 --> 0:12:30.200
<v Speaker 1>So there's not a ton of examples of those, but

0:12:30.240 --> 0:12:31.880
<v Speaker 1>there are some, right, Yeah.

0:12:31.880 --> 0:12:34.520
<v Speaker 2>But it also raises the question like how long have

0:12:34.600 --> 0:12:37.200
<v Speaker 2>humans been playing with dolls? We have no idea for

0:12:37.240 --> 0:12:40.320
<v Speaker 2>that very reason, because almost certainly dolls would have been

0:12:40.600 --> 0:12:44.000
<v Speaker 2>made out of perishable materials very early on. But yeah,

0:12:44.040 --> 0:12:46.920
<v Speaker 2>the oldest we found is two thousand years old. Chuck.

0:12:46.960 --> 0:12:51.520
<v Speaker 2>It was found in a trash pile in Egypt, and

0:12:52.000 --> 0:12:55.480
<v Speaker 2>it was linen stuff with some papyrus. I had some

0:12:55.559 --> 0:12:58.000
<v Speaker 2>paint on it at one point, but now all that's left.

0:12:58.040 --> 0:13:01.680
<v Speaker 2>There's a single bead that was once attached to its hair.

0:13:02.280 --> 0:13:04.720
<v Speaker 2>So but it's two thousand years old, so give it

0:13:04.760 --> 0:13:05.319
<v Speaker 2>a break, you.

0:13:05.280 --> 0:13:06.840
<v Speaker 1>Know, Yeah, sure of course.

0:13:07.320 --> 0:13:09.600
<v Speaker 2>Well what about in North America, there's a doll that

0:13:09.640 --> 0:13:12.280
<v Speaker 2>says I'm the oldest, and everyone says, yes, you are.

0:13:12.480 --> 0:13:14.959
<v Speaker 1>Yes, that's right. There is a rag doll, the oldest

0:13:15.040 --> 0:13:17.160
<v Speaker 1>rag doll in North America. It belonged to a little

0:13:17.160 --> 0:13:21.080
<v Speaker 1>girl who was blind named clarissas Field from Massachusetts. And

0:13:21.280 --> 0:13:25.000
<v Speaker 1>the girl, the actual girl, was born in seventeen sixty five.

0:13:25.679 --> 0:13:28.080
<v Speaker 1>And I think this is a great deep cut band name.

0:13:28.120 --> 0:13:30.199
<v Speaker 1>She named her doll Bangwell Putt.

0:13:30.920 --> 0:13:33.160
<v Speaker 2>Yeah, it is a great band name for sure.

0:13:33.200 --> 0:13:35.120
<v Speaker 1>Because no one will know what it is except for

0:13:35.160 --> 0:13:36.960
<v Speaker 1>the rare stuff. You should know a listener and then

0:13:37.040 --> 0:13:40.400
<v Speaker 1>be like, bruh, you named your band Bangwell Butt after

0:13:40.400 --> 0:13:41.520
<v Speaker 1>the oldest rag doll.

0:13:42.080 --> 0:13:47.280
<v Speaker 2>Or Visitors to the Pacomattock Valley Memorial Association in Deerfield,

0:13:47.360 --> 0:13:49.600
<v Speaker 2>mass which is where it's kept now.

0:13:49.600 --> 0:13:52.080
<v Speaker 1>Yeah, I guess they would know that, but they're the

0:13:52.880 --> 0:13:54.760
<v Speaker 1>I guess you could call it creepy looking. I didn't

0:13:54.800 --> 0:13:57.800
<v Speaker 1>find it that creepy. But this dog, this dog, this

0:13:57.920 --> 0:14:01.679
<v Speaker 1>doll has no facial features. There's just a blank face.

0:14:02.520 --> 0:14:07.040
<v Speaker 1>But there are ten individually sewn fingers and thumbs, which

0:14:07.160 --> 0:14:11.000
<v Speaker 1>might be a reason that young Clarissa, like I mentioned,

0:14:11.280 --> 0:14:15.920
<v Speaker 1>she was blind and it might have sort of indicated

0:14:15.960 --> 0:14:17.280
<v Speaker 1>the importance of touch for her.

0:14:18.360 --> 0:14:23.680
<v Speaker 2>Yeah, I saw that the no face rag doll may

0:14:23.680 --> 0:14:26.840
<v Speaker 2>have actually evolved out of the tradition from corn husk dolls,

0:14:27.200 --> 0:14:31.520
<v Speaker 2>which didn't have faces, because some of the northeastern North

0:14:31.560 --> 0:14:37.400
<v Speaker 2>America tribes had legends about why the corn goddess removed

0:14:37.400 --> 0:14:41.120
<v Speaker 2>the face of the corn husk doll because she was

0:14:41.160 --> 0:14:43.920
<v Speaker 2>getting too vain. So that's why cornhust dolls don't have

0:14:43.920 --> 0:14:47.840
<v Speaker 2>a face, and that's possibly why rag doll dolls don't

0:14:47.840 --> 0:14:49.960
<v Speaker 2>have a face either, Like bangwill putt.

0:14:49.880 --> 0:14:52.320
<v Speaker 1>Like Bangwell put would to be clear, no facial features.

0:14:52.320 --> 0:14:54.600
<v Speaker 1>There's a face, but there's no eyes, nose, or mouth

0:14:54.720 --> 0:14:58.480
<v Speaker 1>or you know, eyebrows, all the things that make a face.

0:14:58.480 --> 0:15:03.960
<v Speaker 1>What about eyelashes, No eyelashes, no pimples, no freckles, pores,

0:15:04.040 --> 0:15:08.440
<v Speaker 1>no frinkles, no wrinkles, no pores. What else is on

0:15:08.440 --> 0:15:09.680
<v Speaker 1>the face. I'm looking at my face.

0:15:10.160 --> 0:15:12.640
<v Speaker 2>Um nose, hair, beard.

0:15:12.400 --> 0:15:16.400
<v Speaker 1>Nose, hair, mustache. All right, I think we covered it.

0:15:16.600 --> 0:15:20.000
<v Speaker 2>Okay, I know for a fact we left something like

0:15:20.120 --> 0:15:22.120
<v Speaker 2>the mouth out, something super glaring.

0:15:22.240 --> 0:15:25.280
<v Speaker 1>Oh, I said mouth, and inside the mouth everything counts

0:15:25.280 --> 0:15:27.160
<v Speaker 1>his mouth. So don't come at me with teeth and

0:15:27.200 --> 0:15:28.480
<v Speaker 1>tongue exactly.

0:15:28.680 --> 0:15:30.200
<v Speaker 2>I'm glad you said that chuck.

0:15:30.120 --> 0:15:31.920
<v Speaker 1>That should be on the shirt. Don't come at me

0:15:31.920 --> 0:15:36.440
<v Speaker 1>with teeth and tongue. It's the stuff you should know. Whey, Yeah,

0:15:36.760 --> 0:15:40.320
<v Speaker 1>what about Victorian dolls.

0:15:39.480 --> 0:15:43.920
<v Speaker 2>Well, this is where really where doll obsessions I think

0:15:44.000 --> 0:15:45.920
<v Speaker 2>kind of starting to take off, because up to this

0:15:46.000 --> 0:15:48.480
<v Speaker 2>point rag dolls, like you got to be a pretty

0:15:48.560 --> 0:15:52.520
<v Speaker 2>niche collector to be collecting like eighteenth century rag dolls.

0:15:52.920 --> 0:15:55.520
<v Speaker 2>Victorian dolls is where people are like, give me all

0:15:55.560 --> 0:15:58.440
<v Speaker 2>of these. And one of the reasons why is because

0:15:59.000 --> 0:16:03.760
<v Speaker 2>doll making became a real art by the fifteenth century,

0:16:04.040 --> 0:16:06.480
<v Speaker 2>and the seat of it originally was Germany. They had

0:16:06.560 --> 0:16:11.000
<v Speaker 2>doc and mockers, which are doll makers, and they were

0:16:11.000 --> 0:16:13.800
<v Speaker 2>for aristocratic families who were the only ones that could

0:16:13.840 --> 0:16:16.960
<v Speaker 2>afford these things because they were works of art.

0:16:17.680 --> 0:16:21.880
<v Speaker 1>Yeah, works of art that very key Lee looked like them.

0:16:22.920 --> 0:16:26.200
<v Speaker 1>They really showed their sort of obsession with their own

0:16:26.280 --> 0:16:30.040
<v Speaker 1>selves and their own class. They were made from porcelain,

0:16:30.080 --> 0:16:33.080
<v Speaker 1>and not because that was just some superior material. They

0:16:33.080 --> 0:16:36.040
<v Speaker 1>were literally made from porcelain because they thought that represented

0:16:36.920 --> 0:16:40.960
<v Speaker 1>the ideal skin tone, that porcelain white. They were dressed

0:16:41.280 --> 0:16:45.800
<v Speaker 1>very fashionably obviously, they had human hair wigs, apparently from

0:16:45.840 --> 0:16:49.160
<v Speaker 1>the hair of working class girls. And they were true

0:16:49.200 --> 0:16:50.040
<v Speaker 1>status symbols.

0:16:50.560 --> 0:16:54.120
<v Speaker 2>Yeah, like you would be painted with them a portrait.

0:16:54.480 --> 0:16:56.640
<v Speaker 2>That's pretty big status symbol at.

0:16:56.480 --> 0:16:58.440
<v Speaker 1>The time, right, Yeah, for sure.

0:16:58.760 --> 0:17:00.960
<v Speaker 2>So one of my favorite things Dave helped us with this.

0:17:01.680 --> 0:17:05.280
<v Speaker 2>Think big head tip to Dave and Merry Christmas Day.

0:17:06.400 --> 0:17:11.000
<v Speaker 2>And apparently around the time of Prince Albert's death he

0:17:11.119 --> 0:17:14.600
<v Speaker 2>was trapped in a can. He died in eighteen sixty one.

0:17:14.720 --> 0:17:18.520
<v Speaker 2>It's Queen Victoria's husband. By the way, like funerals in

0:17:18.600 --> 0:17:22.560
<v Speaker 2>mourning like became all the rage we often associate like

0:17:22.720 --> 0:17:27.320
<v Speaker 2>mourning and death stuff and memento mariy with Victorians and

0:17:27.359 --> 0:17:31.280
<v Speaker 2>this is why, and so dolls were not immune to

0:17:31.359 --> 0:17:34.399
<v Speaker 2>this trend. And little girls were given death kits to

0:17:34.560 --> 0:17:35.560
<v Speaker 2>use with their dolls.

0:17:36.040 --> 0:17:38.520
<v Speaker 1>Yeah, so like here's your doll, and here's your little

0:17:38.520 --> 0:17:41.560
<v Speaker 1>baby coffin and your little outfit that you should wear,

0:17:41.800 --> 0:17:43.960
<v Speaker 1>and they would you know, when you play doll, you

0:17:44.000 --> 0:17:46.119
<v Speaker 1>play all kinds of facets of life. And that's one

0:17:46.119 --> 0:17:48.760
<v Speaker 1>of the things about dolls that you'll see over and

0:17:48.800 --> 0:17:53.040
<v Speaker 1>over is you know, whether you're pretending to be a

0:17:53.440 --> 0:17:56.960
<v Speaker 1>you know, cooking dinner in your home, or you're doing

0:17:57.000 --> 0:17:59.800
<v Speaker 1>other household things, or you're you know, now your mourning

0:18:00.040 --> 0:18:03.240
<v Speaker 1>because somebody has died, so you're sort of acting out

0:18:03.320 --> 0:18:05.959
<v Speaker 1>and these things that you would do later as adults,

0:18:05.960 --> 0:18:08.720
<v Speaker 1>which again is another sort of important facet of dolls.

0:18:09.160 --> 0:18:11.840
<v Speaker 2>But today it's like, if your kid is acting out

0:18:11.880 --> 0:18:14.960
<v Speaker 2>a funeral with their doll, it would be eye catching,

0:18:15.800 --> 0:18:17.560
<v Speaker 2>attention grabbing, I think.

0:18:17.800 --> 0:18:19.760
<v Speaker 1>Yeah, I mean, you might sign them up for therapy

0:18:19.880 --> 0:18:21.680
<v Speaker 1>or something, when in fact I think it's a pretty

0:18:21.760 --> 0:18:22.240
<v Speaker 1>normal thing.

0:18:22.560 --> 0:18:24.640
<v Speaker 2>I think it is too, but it would definitely make

0:18:24.680 --> 0:18:27.960
<v Speaker 2>you stop and say, like, hey, what you doing with

0:18:28.080 --> 0:18:30.960
<v Speaker 2>your doll right now? Yeah, for sure, Like you wouldn't

0:18:30.960 --> 0:18:33.080
<v Speaker 2>just pass the room and see it and just walk

0:18:33.119 --> 0:18:35.240
<v Speaker 2>off shaking your head and laughing and be like my kid.

0:18:35.640 --> 0:18:37.320
<v Speaker 1>Yeah, you do the darnest things.

0:18:38.640 --> 0:18:40.480
<v Speaker 2>I want to hear though, if anybody has a kid

0:18:40.520 --> 0:18:43.439
<v Speaker 2>and they've ever found their kid performing a funeral for

0:18:43.520 --> 0:18:45.080
<v Speaker 2>their doll, I want to hear about it.

0:18:45.440 --> 0:18:46.840
<v Speaker 1>Yeah, that'd be a good listener mail.

0:18:47.800 --> 0:18:50.679
<v Speaker 2>So, dollhouses also really kind of came around at this

0:18:50.760 --> 0:18:54.439
<v Speaker 2>time too, like the dollhouse, as we think about it, Yeah,

0:18:54.480 --> 0:18:56.679
<v Speaker 2>and that was thanks to the Victorians. And that's why

0:18:56.760 --> 0:19:01.280
<v Speaker 2>dollhouses are always very nice and big, because they were

0:19:01.560 --> 0:19:05.760
<v Speaker 2>basically what the Victorian aristocracy thought that houses should look

0:19:05.840 --> 0:19:08.199
<v Speaker 2>like at the time. And again, remember you said that

0:19:08.280 --> 0:19:11.639
<v Speaker 2>Victorian girls were being trained to how to behave in

0:19:11.720 --> 0:19:15.280
<v Speaker 2>society through their dolls. Same thing with the dollhouse too.

0:19:15.320 --> 0:19:19.360
<v Speaker 2>It's like, here's the scullery, here's the bathroom with indoor plumbing,

0:19:19.640 --> 0:19:21.600
<v Speaker 2>Like these are all the things you need to demand

0:19:21.640 --> 0:19:24.080
<v Speaker 2>and expect when you grow up and get married.

0:19:24.280 --> 0:19:26.080
<v Speaker 1>Yeah, ring this bell if you're hungry.

0:19:26.640 --> 0:19:26.840
<v Speaker 2>Hey.

0:19:27.480 --> 0:19:29.440
<v Speaker 1>So, you know, we talked a little bit about the

0:19:30.000 --> 0:19:35.640
<v Speaker 1>complicated history of race and facial features when it comes

0:19:35.640 --> 0:19:37.840
<v Speaker 1>to race and skin tone and stuff like that with dolls,

0:19:38.520 --> 0:19:41.440
<v Speaker 1>and so we have a whole kind of robust section

0:19:41.520 --> 0:19:44.439
<v Speaker 1>here on the history of black dolls, because it's a

0:19:44.440 --> 0:19:47.560
<v Speaker 1>pretty complex story. Yeah, as far as race and self

0:19:47.560 --> 0:19:51.199
<v Speaker 1>image goes. And the first one we're going to talk

0:19:51.200 --> 0:19:53.240
<v Speaker 1>about it is called the topsy Turvy doll. It's a

0:19:53.240 --> 0:19:55.639
<v Speaker 1>really good example because it was a doll that had

0:19:55.680 --> 0:19:58.640
<v Speaker 1>two heads. It had a long skirt to conceal sort

0:19:58.680 --> 0:20:02.520
<v Speaker 1>of one side. One head was white, one head was black.

0:20:03.040 --> 0:20:05.240
<v Speaker 1>And you know, depending on which way you held the doll,

0:20:05.280 --> 0:20:06.960
<v Speaker 1>you were playing with a white doll or a black doll.

0:20:07.600 --> 0:20:11.159
<v Speaker 1>And people, you know, there isn't text that says exactly

0:20:11.200 --> 0:20:14.359
<v Speaker 1>why this thing was invented, but everyone pretty much agrees,

0:20:14.520 --> 0:20:17.040
<v Speaker 1>like scholars that have studied this thing, is that it

0:20:17.080 --> 0:20:22.080
<v Speaker 1>originated in the Antebellum South. They were made by enslaved

0:20:22.119 --> 0:20:27.280
<v Speaker 1>black women as dolls for their daughters, and the idea is, hey,

0:20:28.080 --> 0:20:30.200
<v Speaker 1>we have to take care of the white kids during

0:20:30.240 --> 0:20:32.240
<v Speaker 1>the day, and then we have to take care of

0:20:32.280 --> 0:20:35.520
<v Speaker 1>our own children at night. And if dolls are to

0:20:35.600 --> 0:20:37.920
<v Speaker 1>represent what you are to be doing when you grow

0:20:38.000 --> 0:20:40.040
<v Speaker 1>up or maybe you know later on in your life,

0:20:40.560 --> 0:20:43.000
<v Speaker 1>then you need a two headed doll to care for

0:20:43.040 --> 0:20:45.360
<v Speaker 1>the white doll in the day and the black doll

0:20:45.400 --> 0:20:45.760
<v Speaker 1>at night.

0:20:46.200 --> 0:20:51.040
<v Speaker 2>Yeah, that's not the worst of how the whole thing started.

0:20:51.359 --> 0:20:55.040
<v Speaker 2>The Jim Crow South, the Jim Crow era saw the

0:20:55.160 --> 0:20:57.639
<v Speaker 2>rise of a lot of very racist dolls that were

0:20:57.720 --> 0:21:02.160
<v Speaker 2>available you could buy from catalogs like Montgomery Ward, which

0:21:02.200 --> 0:21:06.240
<v Speaker 2>is not surprising. But the thing to understand about that

0:21:06.800 --> 0:21:13.800
<v Speaker 2>is that this helped lay the groundwork for reinforcing social

0:21:13.880 --> 0:21:19.359
<v Speaker 2>norms about the inferiority of black people in America and

0:21:19.400 --> 0:21:23.800
<v Speaker 2>the superiority of white people in America. And it wasn't like, hey, kid,

0:21:23.800 --> 0:21:27.439
<v Speaker 2>don't forget black people are inferior, White people superior. It

0:21:27.520 --> 0:21:30.920
<v Speaker 2>was much more subtle and much more pervasive than that

0:21:31.760 --> 0:21:35.359
<v Speaker 2>through dolls. Like the black dolls were not particularly cute,

0:21:35.480 --> 0:21:40.560
<v Speaker 2>they were sometimes ugly. They certainly weren't accurate representations of

0:21:40.600 --> 0:21:44.159
<v Speaker 2>black people or black kids. White dolls were. They were

0:21:44.280 --> 0:21:46.720
<v Speaker 2>very pretty. There are collector's items. They were gorgeous. In

0:21:46.760 --> 0:21:49.560
<v Speaker 2>a lot of cases. They were the doll that you wanted,

0:21:49.800 --> 0:21:53.040
<v Speaker 2>and that sent the signal to black kids being raised

0:21:53.080 --> 0:21:55.480
<v Speaker 2>in America at the time, like, if you're black, you

0:21:55.480 --> 0:21:58.320
<v Speaker 2>should feel pretty much about yourself how you feel about

0:21:58.320 --> 0:22:00.479
<v Speaker 2>this doll, and you should feel about white people how

0:22:00.520 --> 0:22:01.400
<v Speaker 2>you feel about this doll.

0:22:01.520 --> 0:22:04.800
<v Speaker 1>Very pretty huh Yeah, exactly. I mean, it makes it

0:22:04.840 --> 0:22:07.280
<v Speaker 1>all the more nefarious, I think, because these are children,

0:22:08.240 --> 0:22:10.399
<v Speaker 1>Like the more sublid it is, the more nefarious it is.

0:22:10.760 --> 0:22:13.960
<v Speaker 1>And this culminated in the nineteen forties with what was

0:22:14.000 --> 0:22:18.040
<v Speaker 1>called the Doll Tests from Maimy and Kenneth Clark. It

0:22:18.119 --> 0:22:21.440
<v Speaker 1>was pretty groundbreaking experiments where they traveled all over America

0:22:22.119 --> 0:22:25.359
<v Speaker 1>and they would give little black kids two dolls that

0:22:25.400 --> 0:22:28.480
<v Speaker 1>were identical to one another except for the skin tone,

0:22:28.920 --> 0:22:30.479
<v Speaker 1>and then they would ask him a lot of questions

0:22:30.520 --> 0:22:32.320
<v Speaker 1>like give me the doll that's a nice doll, give

0:22:32.359 --> 0:22:33.960
<v Speaker 1>me the doll that you think is a nice color.

0:22:34.480 --> 0:22:38.560
<v Speaker 1>And overwhelmingly the positive traits from these little black kids

0:22:38.600 --> 0:22:41.359
<v Speaker 1>were assigned to white dolls, and the negative traits were

0:22:41.359 --> 0:22:45.720
<v Speaker 1>assigned to black dolls. And the saddest part about all

0:22:45.720 --> 0:22:48.160
<v Speaker 1>this is when they ask kids, give me the doll

0:22:48.200 --> 0:22:51.399
<v Speaker 1>that looks like you, A lot of these little kids

0:22:51.440 --> 0:22:54.919
<v Speaker 1>would were ashamed to admit that they look like the

0:22:54.960 --> 0:22:57.800
<v Speaker 1>black doll, and they would like start crying and run

0:22:57.840 --> 0:23:00.639
<v Speaker 1>from the room because they couldn't even admit it. So

0:23:00.840 --> 0:23:01.880
<v Speaker 1>this was brutal.

0:23:02.040 --> 0:23:05.640
<v Speaker 2>It is brutal, But it also was this groundbreaking research

0:23:05.760 --> 0:23:07.880
<v Speaker 2>that the Clarks created.

0:23:07.720 --> 0:23:08.399
<v Speaker 1>Yeah, for sure.

0:23:08.640 --> 0:23:13.680
<v Speaker 2>And it was so groundbreaking and so convincing that the

0:23:13.800 --> 0:23:16.840
<v Speaker 2>NAACP came to them and said, hey, can we use

0:23:16.960 --> 0:23:20.560
<v Speaker 2>this in these cases. They had five cases going on

0:23:20.800 --> 0:23:23.399
<v Speaker 2>that eventually got attached into the Brown versus Board of

0:23:23.520 --> 0:23:26.920
<v Speaker 2>Education case that the Supreme Court eventually heard that was

0:23:26.960 --> 0:23:32.520
<v Speaker 2>successful with the Nino decision to overturn segregation in public schools.

0:23:33.200 --> 0:23:37.280
<v Speaker 2>That's how convincing these doll tests were that they were

0:23:37.280 --> 0:23:40.399
<v Speaker 2>cited in some of these cases. And Kenneth Clark testified

0:23:40.400 --> 0:23:42.560
<v Speaker 2>at some of the cases as well and wrote up

0:23:42.600 --> 0:23:45.960
<v Speaker 2>the social science testimony that the Supreme Court considered in

0:23:46.000 --> 0:23:46.440
<v Speaker 2>the case.

0:23:46.720 --> 0:23:51.600
<v Speaker 1>Yeah, pretty amazing result from that study. Sarah Lee Creech

0:23:52.119 --> 0:23:54.600
<v Speaker 1>was a doll maker. I guess who created the Sarah

0:23:54.640 --> 0:23:57.240
<v Speaker 1>Lee doll in nineteen fifty one, and that was the

0:23:57.359 --> 0:23:59.959
<v Speaker 1>very first realistic black baby doll produced in the US.

0:24:01.520 --> 0:24:04.240
<v Speaker 1>But not to be outdone during the Black Power movement,

0:24:04.680 --> 0:24:08.639
<v Speaker 1>Baby Nancy came along and that was kind of in

0:24:08.680 --> 0:24:11.960
<v Speaker 1>the middle of the sixty five Watts riots. It was

0:24:12.000 --> 0:24:15.320
<v Speaker 1>a black owned company called Shindana Toys and it was

0:24:15.359 --> 0:24:20.359
<v Speaker 1>the very first doll with realistic afrocentric features. It was

0:24:20.400 --> 0:24:23.840
<v Speaker 1>not like, hey, let's run a run of white dolls

0:24:23.840 --> 0:24:26.359
<v Speaker 1>and then just change the skin tone and color them brown.

0:24:27.119 --> 0:24:31.840
<v Speaker 1>This Baby Nancy was a little black baby doll, and

0:24:31.880 --> 0:24:35.560
<v Speaker 1>it was a really hot selling doll in La and beyond.

0:24:35.600 --> 0:24:38.200
<v Speaker 1>I think the production couldn't keep up that year because

0:24:38.200 --> 0:24:39.400
<v Speaker 1>they were such a hot sellers.

0:24:39.560 --> 0:24:41.720
<v Speaker 2>Yeah, it was a great success for sure. And the

0:24:41.800 --> 0:24:44.840
<v Speaker 2>Sarah Lee doll. Again, this was the first like semi

0:24:44.920 --> 0:24:48.200
<v Speaker 2>accurate doll, but there was still a lot of features

0:24:48.240 --> 0:24:52.200
<v Speaker 2>that weren't quite what black children look like. The Baby

0:24:52.280 --> 0:24:56.560
<v Speaker 2>Nancy was like unmistakably had cute, tight little curls, and

0:24:56.600 --> 0:25:01.040
<v Speaker 2>it was like, this is the first like legitimate African

0:25:01.080 --> 0:25:04.040
<v Speaker 2>American doll anyone's ever made. Yea, I thought that was

0:25:04.080 --> 0:25:04.600
<v Speaker 2>pretty cool.

0:25:04.920 --> 0:25:09.080
<v Speaker 1>Yeah, it's amazing, very cute doll. Actually, So, I mean,

0:25:09.200 --> 0:25:13.000
<v Speaker 1>I'm not into dolls because you know, I played with trucks, okay,

0:25:13.680 --> 0:25:16.000
<v Speaker 1>but if I played with dolls, Baby Nancy might be

0:25:16.080 --> 0:25:16.440
<v Speaker 1>my doll.

0:25:16.680 --> 0:25:18.720
<v Speaker 2>I can't remember. Did you have a cabbage patch?

0:25:19.720 --> 0:25:23.000
<v Speaker 1>I did, sort of. We bought a bunch of them

0:25:23.440 --> 0:25:28.120
<v Speaker 1>when they were handmade by the original Xavier Robert.

0:25:27.800 --> 0:25:30.360
<v Speaker 2>Sky creepy pantyhose dolls, right.

0:25:30.440 --> 0:25:34.840
<v Speaker 1>And they assigned a couple of them to me as mine.

0:25:34.880 --> 0:25:36.880
<v Speaker 1>But they were never like in my room, and it's

0:25:36.880 --> 0:25:38.400
<v Speaker 1>not like it's like, oh, don't put that in my room.

0:25:39.000 --> 0:25:40.600
<v Speaker 1>I don't know why they did that. It was weird.

0:25:40.640 --> 0:25:42.320
<v Speaker 1>They were like, here's Scott's two and your two and

0:25:42.320 --> 0:25:43.800
<v Speaker 1>here's Michelle's.

0:25:43.520 --> 0:25:44.440
<v Speaker 2>And don't touch them.

0:25:44.960 --> 0:25:47.520
<v Speaker 1>I know, I think they're worth a little bit of money. Oh,

0:25:47.600 --> 0:25:50.600
<v Speaker 1>I'm sure I do remember mine as a little boy

0:25:50.600 --> 0:25:53.200
<v Speaker 1>and a girl and it's their shirts and I guess

0:25:53.240 --> 0:25:56.240
<v Speaker 1>the doll whatever they were my little TV star or

0:25:56.240 --> 0:26:00.040
<v Speaker 1>something like that, so that I don't even know what

0:26:00.160 --> 0:26:01.040
<v Speaker 1>that means.

0:26:02.600 --> 0:26:05.239
<v Speaker 2>Let's say, hey, let's move along to paper dolls or

0:26:05.280 --> 0:26:07.960
<v Speaker 2>do you want to take a break. Now, let's take.

0:26:07.880 --> 0:26:09.240
<v Speaker 1>A break, and I'm going to look up and see

0:26:09.280 --> 0:26:13.080
<v Speaker 1>how much those Xabier Roberts dolls are worth of mine,

0:26:13.080 --> 0:26:14.520
<v Speaker 1>and I'll see if I can list them on eBay

0:26:14.520 --> 0:26:15.280
<v Speaker 1>and I'll be right back.

0:26:40.480 --> 0:26:44.160
<v Speaker 2>Okay, we promised talk about paper dolls, and what kind

0:26:44.200 --> 0:26:47.879
<v Speaker 2>of grinch scrooges would we be if we just didn't

0:26:47.880 --> 0:26:49.240
<v Speaker 2>deliver on that.

0:26:49.240 --> 0:26:49.919
<v Speaker 1>That's right?

0:26:51.840 --> 0:26:55.920
<v Speaker 2>So yeah, paper dolls were this trend from like the

0:26:56.440 --> 0:26:59.639
<v Speaker 2>Apex was from eighteen ninety to nineteen twenty. But I

0:26:59.680 --> 0:27:03.200
<v Speaker 2>mean you could find them pretty easily into the nineteen

0:27:03.280 --> 0:27:07.000
<v Speaker 2>seventies and they're still around today in different forms. But

0:27:07.920 --> 0:27:10.639
<v Speaker 2>they were like, think about this, what trend can you

0:27:10.720 --> 0:27:14.199
<v Speaker 2>think of? Chuck? That lasted for thirty years? This is

0:27:14.240 --> 0:27:15.560
<v Speaker 2>a huge, huge trend.

0:27:16.040 --> 0:27:19.040
<v Speaker 1>Grunge, No grunge.

0:27:19.080 --> 0:27:21.440
<v Speaker 2>I will say it was ten years.

0:27:21.280 --> 0:27:24.679
<v Speaker 1>Tops pet rocks.

0:27:25.240 --> 0:27:27.040
<v Speaker 2>Pet Rocks is maybe two.

0:27:30.080 --> 0:27:31.240
<v Speaker 1>That's it. I got nothing else.

0:27:31.359 --> 0:27:35.480
<v Speaker 2>Okay, that's what I'm saying. That's how massive a trend.

0:27:35.560 --> 0:27:38.320
<v Speaker 2>Paper dolls were from the late nineteenth century to the

0:27:38.359 --> 0:27:44.600
<v Speaker 2>early twentieth hotpants, okay, daisy dukes. They've been huge since

0:27:44.640 --> 0:27:45.920
<v Speaker 2>the seventies, definitely.

0:27:46.359 --> 0:27:48.520
<v Speaker 1>So paper doll is a doll that you cut out.

0:27:49.520 --> 0:27:52.080
<v Speaker 1>And the fun thing about paper dolls was, and I

0:27:52.080 --> 0:27:57.000
<v Speaker 1>guess is if you're still into them, is they would

0:27:57.040 --> 0:27:58.960
<v Speaker 1>come with different outfits and things, and you would cut

0:27:58.960 --> 0:28:01.760
<v Speaker 1>out the different outfits and put them over the doll.

0:28:02.400 --> 0:28:04.200
<v Speaker 1>And that was the fun of it is you could

0:28:04.280 --> 0:28:06.359
<v Speaker 1>change the clothes, but it wasn't real clothes because it

0:28:06.400 --> 0:28:08.399
<v Speaker 1>was just sort of free because it came in the

0:28:08.440 --> 0:28:10.080
<v Speaker 1>magazine or newspaper or whatever.

0:28:10.440 --> 0:28:12.560
<v Speaker 2>But that was the only fun of it. Don't even

0:28:12.600 --> 0:28:15.320
<v Speaker 2>try to have any other fun, just put the outfits

0:28:15.320 --> 0:28:16.200
<v Speaker 2>on and sit there.

0:28:16.960 --> 0:28:18.120
<v Speaker 1>Yeah, that's kind of it.

0:28:18.480 --> 0:28:20.399
<v Speaker 2>But luckily there was a bunch of new outfits and

0:28:20.400 --> 0:28:22.840
<v Speaker 2>they were always coming because this whole thing was basically

0:28:23.680 --> 0:28:26.320
<v Speaker 2>a way to get people to go buy your newspaper

0:28:26.400 --> 0:28:29.320
<v Speaker 2>or your magazine. Yeah, in some cases buy your product,

0:28:29.400 --> 0:28:33.040
<v Speaker 2>like Pillsbury products. You would get a set of these

0:28:33.600 --> 0:28:38.440
<v Speaker 2>collectible paper dolls and new outfits, and for thirty years

0:28:38.440 --> 0:28:41.800
<v Speaker 2>people would go buy Pillsbury everything because they had the

0:28:41.840 --> 0:28:44.320
<v Speaker 2>best paper dolls.

0:28:44.560 --> 0:28:47.640
<v Speaker 1>Yeah, this still continues. I just realized that. At one point,

0:28:48.200 --> 0:28:51.000
<v Speaker 1>my friend Meredith, who worked in the fashion industry, got

0:28:51.160 --> 0:28:53.840
<v Speaker 1>Ruby for Christmas. A little it's like a little fashion kit,

0:28:54.560 --> 0:28:57.080
<v Speaker 1>and it's kind of like paper dolls, except they're already

0:28:57.640 --> 0:29:00.360
<v Speaker 1>it's magnetized and they're pre cut. But the whole is

0:29:00.360 --> 0:29:02.480
<v Speaker 1>that you can put together all these different outfits and

0:29:02.520 --> 0:29:04.560
<v Speaker 1>like kind of learn about fashion. So it's not that

0:29:04.640 --> 0:29:05.840
<v Speaker 1>different than paper dolls.

0:29:06.120 --> 0:29:07.520
<v Speaker 2>No, this is plastic.

0:29:08.080 --> 0:29:10.440
<v Speaker 1>Yeah, and she sheap enjoyed that for a while.

0:29:10.880 --> 0:29:13.560
<v Speaker 2>Oh good, who was that they gave her that present?

0:29:13.960 --> 0:29:16.600
<v Speaker 1>My friend mereth or Anti Meredith. She and Ruby are

0:29:16.600 --> 0:29:20.360
<v Speaker 1>big buds. Meredith, Yeah, I think you met Meredith. Maybe

0:29:20.440 --> 0:29:23.480
<v Speaker 1>all right, yeah, you have it at New York Live Shows.

0:29:23.680 --> 0:29:28.520
<v Speaker 2>Okay, well, great pick Meredith. Yeah, So I say we

0:29:28.560 --> 0:29:31.840
<v Speaker 2>move on to famous dolls of the twentieth century, Chuck,

0:29:31.960 --> 0:29:34.880
<v Speaker 2>this is the part I've been waiting for. The well

0:29:35.200 --> 0:29:36.760
<v Speaker 2>reason we did this episode.

0:29:37.280 --> 0:29:39.000
<v Speaker 1>You got to start, and we're not gonna spend too

0:29:39.040 --> 0:29:41.040
<v Speaker 1>much time on QP Doll, except to mention that the

0:29:41.120 --> 0:29:44.040
<v Speaker 1>QP doll was kind of the first big doll of

0:29:44.080 --> 0:29:45.760
<v Speaker 1>the twentieth century in nineteen twelve.

0:29:45.960 --> 0:29:49.440
<v Speaker 2>Right, yeah, and the Great Mayo two by the way.

0:29:49.880 --> 0:29:52.120
<v Speaker 1>Oh yeah, I tried the QP Mayo because he you

0:29:52.520 --> 0:29:54.680
<v Speaker 1>what'd you think? It was great? It's not going to

0:29:54.720 --> 0:29:56.840
<v Speaker 1>replace Dukes for me, but very good.

0:29:56.640 --> 0:29:59.400
<v Speaker 2>Mayo, it shouldn't. You can love both, Yeah, I do.

0:30:00.920 --> 0:30:04.200
<v Speaker 2>I think Keupy was huge, so huge that it took

0:30:04.240 --> 0:30:07.040
<v Speaker 2>Mickey Mouse to topple them him her it.

0:30:08.160 --> 0:30:13.959
<v Speaker 1>I think Mickey Mouse isn't it no, no, cupie, they're both its, okay,

0:30:14.040 --> 0:30:17.800
<v Speaker 1>so yeah, well Mickey Mouse isn't now a mouse. Yeah,

0:30:17.840 --> 0:30:19.560
<v Speaker 1>but he's in it. He's living in that gutter with

0:30:19.600 --> 0:30:22.360
<v Speaker 1>a clown, okay, in the sewer gutter.

0:30:23.200 --> 0:30:27.040
<v Speaker 2>So along after that, I think KEP Doll was. I mean,

0:30:27.080 --> 0:30:30.400
<v Speaker 2>I know Steamboat Willie came out in the twenties. I'm

0:30:30.440 --> 0:30:33.200
<v Speaker 2>not sure when it was actually Mickey Mouse. Mickey Mouse right,

0:30:33.720 --> 0:30:35.640
<v Speaker 2>so kep Doll was on top for a while. But

0:30:35.720 --> 0:30:38.880
<v Speaker 2>even if Mickey Mouse hadn't to come along, Raggedy Ann

0:30:38.920 --> 0:30:42.280
<v Speaker 2>would have eventually come and pulled a little CuPy doll

0:30:42.320 --> 0:30:44.160
<v Speaker 2>by her little couple of hairs on the top of

0:30:44.200 --> 0:30:47.400
<v Speaker 2>her head down from the top spot and take took

0:30:47.440 --> 0:30:47.840
<v Speaker 2>it over.

0:30:48.360 --> 0:30:50.920
<v Speaker 1>That's right. Raggedy Ann and her little brother Raggedy Andy

0:30:50.920 --> 0:30:54.320
<v Speaker 1>were big hits. I had Raggedy Ann and Andy when

0:30:54.320 --> 0:30:57.920
<v Speaker 1>I was little. It was a children's book from cartoonist

0:30:58.000 --> 0:31:01.200
<v Speaker 1>Johnny Gruel. He made it for his daughter. It's very

0:31:01.240 --> 0:31:03.800
<v Speaker 1>Sweet Dolls came out a couple of years later, in

0:31:03.840 --> 0:31:07.160
<v Speaker 1>nineteen twenty. But they had movie appearances, they had a

0:31:07.200 --> 0:31:09.840
<v Speaker 1>TV show, they had a Broadway musical in the eighties.

0:31:10.440 --> 0:31:11.600
<v Speaker 2>What was it about.

0:31:12.320 --> 0:31:16.840
<v Speaker 1>I don't really know. Raggedy Ann, I guess okay, it

0:31:16.920 --> 0:31:19.760
<v Speaker 1>was called it was called it might have been called

0:31:19.800 --> 0:31:22.160
<v Speaker 1>Raggedy Ann, rag Doll or something rag Doll. I didn't

0:31:22.160 --> 0:31:23.560
<v Speaker 1>look too much into it. I don't think it ran

0:31:23.640 --> 0:31:24.000
<v Speaker 1>too long.

0:31:24.240 --> 0:31:25.840
<v Speaker 2>Aerosmith did the score.

0:31:26.440 --> 0:31:28.120
<v Speaker 1>I'm pretty sure they did the book too.

0:31:28.760 --> 0:31:32.440
<v Speaker 2>So one other thing about Raggedy ann You know Annabelle

0:31:32.480 --> 0:31:33.800
<v Speaker 2>from the Conjuring series.

0:31:34.400 --> 0:31:36.080
<v Speaker 1>Yeah, I never saw that, but I know what you're

0:31:36.080 --> 0:31:36.560
<v Speaker 1>talking about.

0:31:36.760 --> 0:31:42.800
<v Speaker 2>You never saw the Conjuring. Oh oh, you're gonna like it, dude.

0:31:42.840 --> 0:31:48.040
<v Speaker 2>It's one of those very few modern, like good ghost movies.

0:31:48.200 --> 0:31:53.400
<v Speaker 2>It's all right, good, like like goose pimple stuff. Good.

0:31:53.920 --> 0:31:56.320
<v Speaker 1>I'm going to conjure up some goose pimples for myself then,

0:31:56.880 --> 0:31:57.280
<v Speaker 1>I think.

0:31:57.360 --> 0:31:59.400
<v Speaker 2>And the Conjuring too, was okay, but the first one's

0:31:59.520 --> 0:32:01.400
<v Speaker 2>very good. I would be very surprised if you don't

0:32:01.440 --> 0:32:01.880
<v Speaker 2>like it.

0:32:02.360 --> 0:32:04.920
<v Speaker 1>They'll check it out. Most of my doll scary movies

0:32:04.960 --> 0:32:06.520
<v Speaker 1>have been Child's Play and Meghan.

0:32:08.120 --> 0:32:12.640
<v Speaker 2>Okay, Child's Place coming up, don't worry about it. Yeah, yeah, okay.

0:32:12.760 --> 0:32:13.960
<v Speaker 2>Megan was pretty good too.

0:32:14.520 --> 0:32:16.320
<v Speaker 1>Yeah, Megan was fun. It wasn't so scary.

0:32:16.720 --> 0:32:18.440
<v Speaker 2>No, it's no conjuring for sure.

0:32:18.760 --> 0:32:19.280
<v Speaker 1>Yeah.

0:32:19.600 --> 0:32:22.160
<v Speaker 2>So now we're coming to Betsy Wetzy. Just wait for

0:32:22.200 --> 0:32:25.680
<v Speaker 2>your chatty, Kathy. Let's talk about Betsy Wetzy first.

0:32:25.960 --> 0:32:31.040
<v Speaker 1>Yeah, Betsy Wetsy was well, let's just say this, Betsy

0:32:31.040 --> 0:32:34.600
<v Speaker 1>Wetsy could drink, bet you drink you under the table

0:32:34.960 --> 0:32:39.240
<v Speaker 1>could peepee herself. Betsy Wetsy could cry, so I'd say

0:32:39.280 --> 0:32:43.760
<v Speaker 1>real human tears, but no cry fake tears. Yeah. This

0:32:43.920 --> 0:32:46.280
<v Speaker 1>was from a company called Ideal in nineteen thirty seven.

0:32:46.680 --> 0:32:50.840
<v Speaker 1>An Ideal got sued a few times because they had

0:32:50.920 --> 0:32:53.000
<v Speaker 1>other dolls out there that could cry and that could

0:32:53.000 --> 0:32:56.760
<v Speaker 1>pee themselves and drink. But apparently Idea was like, but

0:32:56.920 --> 0:32:58.479
<v Speaker 1>can they do all of that?

0:32:59.040 --> 0:33:02.280
<v Speaker 2>Right? Yeah, Betsy West. It was a huge smash hit.

0:33:03.160 --> 0:33:06.160
<v Speaker 2>I think she was most popular in the fifties, but

0:33:06.560 --> 0:33:08.800
<v Speaker 2>you could find her on the shelves through the eighties

0:33:09.960 --> 0:33:12.080
<v Speaker 2>and you would give her a little bottle. She had

0:33:12.080 --> 0:33:15.280
<v Speaker 2>a tube running through her, so the bottle of whatever,

0:33:15.680 --> 0:33:18.440
<v Speaker 2>hopefully water if you were a parent, and not actual milk,

0:33:19.240 --> 0:33:21.640
<v Speaker 2>would go through her little tube and come out the

0:33:21.680 --> 0:33:24.360
<v Speaker 2>other end, and then you would get to change your

0:33:24.360 --> 0:33:26.800
<v Speaker 2>diaper or maybe give her a bath or something like that.

0:33:26.920 --> 0:33:28.920
<v Speaker 2>And what must start all over again?

0:33:29.640 --> 0:33:32.120
<v Speaker 1>That's right, not to be undone. In the early nineties,

0:33:32.200 --> 0:33:35.880
<v Speaker 1>Magic Potty Baby came out, and I think I remember

0:33:35.920 --> 0:33:40.760
<v Speaker 1>this actually because this was a It didn't peep here itself,

0:33:40.800 --> 0:33:43.000
<v Speaker 1>but there was a toilet that came with it, and

0:33:43.040 --> 0:33:45.000
<v Speaker 1>it was all about toilet training, of course, but the

0:33:45.000 --> 0:33:48.240
<v Speaker 1>toilet would fill up with this you know, fake yellow liquor.

0:33:48.280 --> 0:33:50.480
<v Speaker 1>It wouldn't fake. It was a real yellow liquid. I

0:33:50.480 --> 0:33:53.400
<v Speaker 1>guess fake urine. I hope it was fake urine. And

0:33:53.400 --> 0:33:57.320
<v Speaker 1>every tasted it, and the doll would sit on it

0:33:57.360 --> 0:33:59.680
<v Speaker 1>and then you would flesh it and it would disappear

0:33:59.680 --> 0:34:02.160
<v Speaker 1>back in too. That it's a temporary holding tank.

0:34:02.640 --> 0:34:04.680
<v Speaker 2>Yeah, and you're like, oh, that sounds kind of weird.

0:34:04.920 --> 0:34:08.359
<v Speaker 2>Go watch the ad for Magic Potty Baby, and for

0:34:08.400 --> 0:34:12.440
<v Speaker 2>some reason, it's just it's even more bizarre when you

0:34:12.480 --> 0:34:16.480
<v Speaker 2>see it in person. Yeah, I agreed, Okay, Chuck, I

0:34:16.480 --> 0:34:19.200
<v Speaker 2>think now it's time for Chatty Kathy, which I didn't

0:34:19.200 --> 0:34:22.920
<v Speaker 2>realize was a follow up a year after Barbie came out.

0:34:23.040 --> 0:34:25.000
<v Speaker 2>And this was a Ruth Handler joint too.

0:34:25.960 --> 0:34:30.080
<v Speaker 1>That's right. This was a Mattel product along with Barbie.

0:34:30.320 --> 0:34:33.240
<v Speaker 1>And you know Chatty Kathy. It was chatty and talked

0:34:33.400 --> 0:34:35.920
<v Speaker 1>so you would pull a string and there were I

0:34:35.920 --> 0:34:40.799
<v Speaker 1>think eleven initial phrases, I hurt myself, please brush my hair.

0:34:41.760 --> 0:34:43.080
<v Speaker 2>That was a great Chatty Kathy.

0:34:43.320 --> 0:34:44.800
<v Speaker 1>That was it. That was Chatty Kathy.

0:34:46.680 --> 0:34:50.360
<v Speaker 2>Chatty Kathy. Get This was not the first doll to

0:34:50.640 --> 0:34:54.879
<v Speaker 2>talk as far back as Thomas Edison and I think

0:34:54.960 --> 0:34:58.960
<v Speaker 2>eighteen ninety he tried his hand at one and he

0:34:59.200 --> 0:35:03.040
<v Speaker 2>had different dolls that said a few different things. But

0:35:03.200 --> 0:35:07.040
<v Speaker 2>we turned up a clip of the doll that read,

0:35:07.840 --> 0:35:12.360
<v Speaker 2>I guess the Lord's Prayer, and I chuck, we have

0:35:12.440 --> 0:35:14.600
<v Speaker 2>to share it because I haven't laughed out loud in

0:35:14.640 --> 0:35:15.560
<v Speaker 2>a really long time.

0:35:16.160 --> 0:35:19.399
<v Speaker 1>Yeah, we don't play clips a lot, so I think

0:35:19.440 --> 0:35:22.879
<v Speaker 1>we're probably legally okay to play this clip. So Jerry,

0:35:22.920 --> 0:35:44.560
<v Speaker 1>can you run that? So? Wow?

0:35:46.320 --> 0:35:48.680
<v Speaker 2>Like, imagine that coming out of a doll you're holding

0:35:49.200 --> 0:35:52.160
<v Speaker 2>and it's dark, like there's no light in your room

0:35:52.200 --> 0:35:54.879
<v Speaker 2>because it's nighttime, and your doll starts saying that.

0:35:55.239 --> 0:35:57.560
<v Speaker 1>Yeah, Or imagine as you're just in a dark room

0:35:57.600 --> 0:36:00.719
<v Speaker 1>and hear that and you turn on your Edison and

0:36:00.760 --> 0:36:01.719
<v Speaker 1>that's the only thing in.

0:36:01.680 --> 0:36:04.600
<v Speaker 2>There, right, it's just sitting in the rocking chair looking

0:36:04.640 --> 0:36:07.399
<v Speaker 2>at you, rocking slightly back and forth. Or even worse,

0:36:07.640 --> 0:36:11.760
<v Speaker 2>it's sitting in the wicker wheelchair in the for some reason,

0:36:11.800 --> 0:36:13.319
<v Speaker 2>staring at you your biggest fear.

0:36:13.640 --> 0:36:16.919
<v Speaker 1>Yeah, yeah, pretty good stuff.

0:36:16.880 --> 0:36:21.600
<v Speaker 2>I agree, So Chatty Kathy back to her, she was

0:36:21.640 --> 0:36:25.440
<v Speaker 2>actually an inspiration for a very famous Twilight Zone episode

0:36:25.440 --> 0:36:27.040
<v Speaker 2>Living Doll. Do you remember that one?

0:36:27.600 --> 0:36:29.840
<v Speaker 1>I don't remember that, but I did watch the clip.

0:36:30.200 --> 0:36:33.360
<v Speaker 2>It's good. So this was Talky Tina, and this is

0:36:33.440 --> 0:36:36.520
<v Speaker 2>like three years after Chatty Kathy came out, very clearly

0:36:36.600 --> 0:36:42.600
<v Speaker 2>Chatty Kathy. Yeah, and she has this kind of protective

0:36:43.560 --> 0:36:46.800
<v Speaker 2>feeling around her kid and doesn't like the kid's parents.

0:36:46.800 --> 0:36:49.319
<v Speaker 2>And at one point they pull the doll's cord and

0:36:49.360 --> 0:36:52.920
<v Speaker 2>she says, my name is Talki Tina, and I'm beginning

0:36:52.960 --> 0:36:58.200
<v Speaker 2>to hate you. It's a really good Twilight Zone episode,

0:36:58.239 --> 0:37:00.120
<v Speaker 2>which I can't really think of a bad Twilight its

0:37:00.160 --> 0:37:02.640
<v Speaker 2>own episode, but this one is particularly good.

0:37:03.120 --> 0:37:03.799
<v Speaker 1>Yeah, it was good.

0:37:04.280 --> 0:37:06.440
<v Speaker 2>I found two other things about or one other thing

0:37:06.440 --> 0:37:09.240
<v Speaker 2>I guess about Chatty Kathy. Did you see the voice

0:37:09.280 --> 0:37:09.919
<v Speaker 2>thing I sent?

0:37:10.520 --> 0:37:11.520
<v Speaker 1>I did not, so.

0:37:11.719 --> 0:37:15.200
<v Speaker 2>June Faraday, who was the voice of Rocket Jay Squirrel

0:37:15.640 --> 0:37:19.759
<v Speaker 2>on Rocky and Bullwinkle, and Cindy Lee who on The

0:37:19.800 --> 0:37:23.400
<v Speaker 2>Grinch Christmas Special. She was the first voice of Chatty Kathy,

0:37:23.960 --> 0:37:26.600
<v Speaker 2>all right, and then they re released Chatty Kathy in

0:37:26.640 --> 0:37:30.000
<v Speaker 2>nineteen seventy and the voice was Maureen McCormick, who played

0:37:30.040 --> 0:37:35.000
<v Speaker 2>Marsha on The Brady bunch Ow. So Marsha Marsha Trivia Masters.

0:37:35.040 --> 0:37:38.799
<v Speaker 2>If you're looking for a new question, Yeah, Merry Christmas.

0:37:39.080 --> 0:37:41.799
<v Speaker 1>Yeah that no one will know unless they listen to

0:37:41.800 --> 0:37:42.480
<v Speaker 1>stuff you should know.

0:37:42.680 --> 0:37:43.440
<v Speaker 2>Yes, that's right.

0:37:44.040 --> 0:37:46.880
<v Speaker 1>Yeah, we should talk about Polly Pocket for a minute,

0:37:46.880 --> 0:37:50.680
<v Speaker 1>because that was a miniature doll. It was a British

0:37:50.680 --> 0:37:53.960
<v Speaker 1>and winter named Chris Wiggs who built a mini dollhouse

0:37:53.960 --> 0:37:57.520
<v Speaker 1>for his daughter out of a makeup compact in the

0:37:57.560 --> 0:38:00.400
<v Speaker 1>early eighties, and Mattel was like, this thing's great, and

0:38:00.440 --> 0:38:02.919
<v Speaker 1>they licensed Polly Pocket as a doll in the early

0:38:03.040 --> 0:38:05.520
<v Speaker 1>nineties and all of a sudden, many toys were a

0:38:05.520 --> 0:38:08.600
<v Speaker 1>big craze. And we mentioned this because you may see

0:38:08.600 --> 0:38:12.360
<v Speaker 1>a movie coming to a theater screen near you because

0:38:12.440 --> 0:38:16.160
<v Speaker 1>Barbie was such a big hit. Obviously, Bye Witherspoon and

0:38:16.239 --> 0:38:20.360
<v Speaker 1>her production company has optioned this away. I don't know

0:38:20.440 --> 0:38:22.760
<v Speaker 1>about Away from Lena Dunham, but Lena Dunnan was originally

0:38:22.800 --> 0:38:25.080
<v Speaker 1>attached a few years ago and is no longer attached,

0:38:25.520 --> 0:38:27.360
<v Speaker 1>And so they're trying to make Polly Pocket into a

0:38:27.400 --> 0:38:31.280
<v Speaker 1>movie starring Lily Collins, Phil Collins's daughter.

0:38:31.600 --> 0:38:36.239
<v Speaker 2>Yeah, what about American girl dolls? Did you know about

0:38:36.280 --> 0:38:38.920
<v Speaker 2>the origin of them? They came from an elementary school

0:38:38.960 --> 0:38:42.080
<v Speaker 2>teacher in Wisconsin named Pleasant Rowland, which is a great name.

0:38:42.560 --> 0:38:47.280
<v Speaker 1>That's a Jerry's nickname. Yea, yeah, Jerry pleasant Roland.

0:38:47.360 --> 0:38:51.480
<v Speaker 2>Yeah. But pleasant Roland wanted to teach kids about history,

0:38:51.600 --> 0:38:55.239
<v Speaker 2>I guess, specifically girls. And she started releasing them in

0:38:55.320 --> 0:38:58.120
<v Speaker 2>nineteen eighty six, these American girl dolls. And at first

0:38:58.120 --> 0:39:00.480
<v Speaker 2>they were just mail order and they were of two

0:39:00.520 --> 0:39:03.040
<v Speaker 2>sixty five bucks and nineteen eighty six dollars. It's just

0:39:03.080 --> 0:39:07.600
<v Speaker 2>like one hundred thousand dollars today, I'm guessing. But they

0:39:07.600 --> 0:39:10.200
<v Speaker 2>were a big seller right off the bat, and eventually

0:39:10.239 --> 0:39:12.040
<v Speaker 2>you could find them in stores.

0:39:11.680 --> 0:39:15.400
<v Speaker 1>Too, yeah, like their own stores. Uh yeah, you know,

0:39:15.440 --> 0:39:20.359
<v Speaker 1>their flagship stores. And I just encourage anyone that has dollophobia,

0:39:20.440 --> 0:39:23.000
<v Speaker 1>which we'll get to in a minute, to dare walk

0:39:23.040 --> 0:39:25.240
<v Speaker 1>by or through an American girl doll store.

0:39:25.560 --> 0:39:26.520
<v Speaker 2>That is quite a dare.

0:39:27.400 --> 0:39:29.600
<v Speaker 1>Yeah, that's that's not a dare actually, because that's not

0:39:29.640 --> 0:39:31.080
<v Speaker 1>funny if you have a real feel like that.

0:39:31.960 --> 0:39:33.719
<v Speaker 2>Rih, I was looking that up. We'll talk about it

0:39:33.719 --> 0:39:35.720
<v Speaker 2>in a second, but it is some real deal stuff.

0:39:35.760 --> 0:39:36.920
<v Speaker 2>It does not sound pleasant.

0:39:37.560 --> 0:39:40.239
<v Speaker 1>Yeah, and you know, American girl dolls look sort of

0:39:40.280 --> 0:39:43.520
<v Speaker 1>real but that ain't nothing like what's coming out of

0:39:43.760 --> 0:39:48.480
<v Speaker 1>FAO Shorts and companies like Reborn and companies like Ashton Drake,

0:39:48.640 --> 0:39:53.680
<v Speaker 1>because they are making these realistic baby dolls. We finally,

0:39:53.719 --> 0:39:55.480
<v Speaker 1>on this last trip to New York on fall break,

0:39:56.080 --> 0:39:58.239
<v Speaker 1>I'd always wanted to go to Fao Shorts in New

0:39:58.320 --> 0:40:01.440
<v Speaker 1>York City, and we'd did. We took a trip through

0:40:01.560 --> 0:40:05.640
<v Speaker 1>Fao Schwartz and I recommended, I mean, it's very, very busy,

0:40:05.680 --> 0:40:07.799
<v Speaker 1>so don't go in there if you have any sort

0:40:07.840 --> 0:40:11.759
<v Speaker 1>of fear of crowds, because that is one of the

0:40:11.800 --> 0:40:15.440
<v Speaker 1>most packed places I've ever been in. But eventually we

0:40:15.480 --> 0:40:17.879
<v Speaker 1>wandered over to where they had their baby, like real

0:40:17.920 --> 0:40:21.279
<v Speaker 1>baby doll display, and I held one of these things, man,

0:40:21.400 --> 0:40:25.000
<v Speaker 1>and it is very surreal and weird because it seems

0:40:25.040 --> 0:40:25.920
<v Speaker 1>like a real baby.

0:40:26.040 --> 0:40:29.280
<v Speaker 2>Yeah, like down to like the little veins in their temples,

0:40:29.440 --> 0:40:34.040
<v Speaker 2>the little capillaries, and the smell it did the one

0:40:34.080 --> 0:40:36.719
<v Speaker 2>you hold smell of like talcum or anything. Yeah.

0:40:36.760 --> 0:40:39.400
<v Speaker 1>They smell and look like babies, like full stop.

0:40:39.760 --> 0:40:42.160
<v Speaker 2>Yeah. And they even have weight to them too, like heft.

0:40:42.560 --> 0:40:45.239
<v Speaker 2>So they're so realistic that these things are. This is

0:40:45.280 --> 0:40:47.200
<v Speaker 2>what is often used as like a movie prop for

0:40:47.280 --> 0:40:49.319
<v Speaker 2>like a long shot or something like that, not.

0:40:49.280 --> 0:40:51.600
<v Speaker 1>A close up, for close up if you're Bradley Cooper.

0:40:51.680 --> 0:40:53.560
<v Speaker 1>And a Clint Eatwood movie.

0:40:53.800 --> 0:40:55.040
<v Speaker 2>Oh really, which one?

0:40:55.440 --> 0:40:58.600
<v Speaker 1>The American sniper is very famous scene where he's clearly

0:40:58.640 --> 0:40:59.720
<v Speaker 1>holding a fake baby.

0:41:00.080 --> 0:41:01.960
<v Speaker 2>I didn't know that it.

0:41:02.360 --> 0:41:04.960
<v Speaker 1>Check it out on YouTube. It's hysterical, okay.

0:41:04.719 --> 0:41:08.400
<v Speaker 2>But people collect these things. I mean, they are essentially

0:41:08.400 --> 0:41:11.880
<v Speaker 2>like works of art. They're usually made individually, they're not

0:41:12.000 --> 0:41:15.920
<v Speaker 2>mass produced. Some of them I've seen referred to as

0:41:16.080 --> 0:41:20.000
<v Speaker 2>museum quality pieces, so they can run hundreds of dollars,

0:41:20.040 --> 0:41:22.560
<v Speaker 2>probably more than that for some of them. But there's

0:41:22.640 --> 0:41:24.680
<v Speaker 2>other things that people do with them too. There's role

0:41:24.680 --> 0:41:28.160
<v Speaker 2>playing just for fun, treating them as if they're alive,

0:41:29.000 --> 0:41:31.760
<v Speaker 2>because again, they look a lot like a live baby

0:41:31.880 --> 0:41:35.960
<v Speaker 2>or infant. Some people use them to fill an emotional void,

0:41:37.239 --> 0:41:41.840
<v Speaker 2>and then apparently they're also useful for Alzheimer's patients patients

0:41:41.840 --> 0:41:44.799
<v Speaker 2>and dementia patients. And when I first saw this, I

0:41:44.840 --> 0:41:49.439
<v Speaker 2>was like, that sounds pretty mean. Actually they don't tell

0:41:49.480 --> 0:41:53.160
<v Speaker 2>the patient that this is a real baby. They're like, here,

0:41:53.200 --> 0:41:56.040
<v Speaker 2>hold this doll. But the doll is so lifelike that

0:41:56.120 --> 0:42:01.360
<v Speaker 2>it can trigger memories. And pleasant emotions in Alzheimer's patients

0:42:01.400 --> 0:42:04.960
<v Speaker 2>who now remember raising their own kids. We're taking care

0:42:04.960 --> 0:42:07.200
<v Speaker 2>of their own kids. And then also just the feel

0:42:07.360 --> 0:42:10.000
<v Speaker 2>of holding a baby can have all sorts of positive

0:42:10.000 --> 0:42:12.520
<v Speaker 2>benefits for people with Alzheimer's and dementia too.

0:42:13.200 --> 0:42:14.920
<v Speaker 1>Yeah, I look that up. I mean, it's sort of

0:42:14.920 --> 0:42:18.239
<v Speaker 1>pluses and minuses. It can definitely help reduce dementia, cause

0:42:18.280 --> 0:42:22.320
<v Speaker 1>agitation and stuff like that, all in a non pharma

0:42:22.520 --> 0:42:25.960
<v Speaker 1>pharmacological way, which can be good. But there are critics

0:42:26.000 --> 0:42:28.560
<v Speaker 1>that say, like, you gotta be real careful how you

0:42:28.600 --> 0:42:31.919
<v Speaker 1>do this, because it can also reduce dignity and give

0:42:31.960 --> 0:42:35.239
<v Speaker 1>the impression and like a reinforced like viewing people with

0:42:35.320 --> 0:42:39.680
<v Speaker 1>dementia like their children. So you just gotta do it

0:42:39.680 --> 0:42:41.439
<v Speaker 1>the right way, is what I've read.

0:42:41.800 --> 0:42:45.480
<v Speaker 2>Yeah, there's I'm sure there's myriad wrong ways to do

0:42:45.560 --> 0:42:46.040
<v Speaker 2>it to you.

0:42:46.920 --> 0:42:47.240
<v Speaker 1>Sure.

0:42:47.960 --> 0:42:51.720
<v Speaker 2>So that was a great, great call out, Chuck. Yeah,

0:42:51.840 --> 0:42:54.600
<v Speaker 2>do you remember my buddy.

0:42:54.440 --> 0:42:59.040
<v Speaker 1>My buddy and me. Mm hmm bye buddy, keep my buddy,

0:42:59.520 --> 0:43:01.880
<v Speaker 1>my buddy, my buddy and me something like that.

0:43:02.160 --> 0:43:03.640
<v Speaker 2>That was close close enough.

0:43:04.160 --> 0:43:06.840
<v Speaker 1>That was the uh what do you call that? But

0:43:06.960 --> 0:43:07.480
<v Speaker 1>you got a song?

0:43:08.120 --> 0:43:10.960
<v Speaker 2>An earworm? Earworm no, no, no, no.

0:43:11.000 --> 0:43:14.160
<v Speaker 1>The jingle, Yeah, that was the jingle Everyone's screaming jingle.

0:43:15.600 --> 0:43:17.480
<v Speaker 1>It was very infectious. I still remember it for the

0:43:17.560 --> 0:43:20.720
<v Speaker 1>most part all these years later. That was the inspiration

0:43:20.840 --> 0:43:23.360
<v Speaker 1>for Chucky from Child's Play, but that was adult that

0:43:23.400 --> 0:43:26.560
<v Speaker 1>came out in nineteen eighty five. That was kind of

0:43:26.680 --> 0:43:28.640
<v Speaker 1>during the Cabbage Patch kid craze. They were like, hey,

0:43:29.200 --> 0:43:32.600
<v Speaker 1>what about a doll this made specifically for boys and

0:43:32.719 --> 0:43:35.720
<v Speaker 1>listen to this. Hasbro Senior vice president of marketing, Steven

0:43:35.800 --> 0:43:38.200
<v Speaker 1>Schwartz in nineteen eighty five told the Boston Globe this,

0:43:39.360 --> 0:43:43.240
<v Speaker 1>my buddy is positioned as macho like. It's soft macho

0:43:43.360 --> 0:43:45.919
<v Speaker 1>but still macho. Like we show them climbing trees, riding

0:43:45.960 --> 0:43:48.520
<v Speaker 1>their bikes. We didn't position it like a girl doll,

0:43:48.640 --> 0:43:52.480
<v Speaker 1>like soft and sweet. It's macho, but soft macho. Right.

0:43:53.080 --> 0:43:55.319
<v Speaker 2>He was wearing all these medallions with his chest there

0:43:55.360 --> 0:43:55.920
<v Speaker 2>poking through.

0:43:56.360 --> 0:43:56.600
<v Speaker 1>Yeah.

0:43:56.920 --> 0:43:59.440
<v Speaker 2>So that was thanks to our friends at Mental Flaws

0:43:59.440 --> 0:44:02.600
<v Speaker 2>who turned up that quote, which is priceless. Yeah.

0:44:02.640 --> 0:44:05.080
<v Speaker 1>I should have read it in a Boston accent, but well.

0:44:05.000 --> 0:44:06.239
<v Speaker 2>No, I think you got it.

0:44:06.560 --> 0:44:10.919
<v Speaker 1>It was just an opportunity that was Philly, right. Well,

0:44:10.960 --> 0:44:13.080
<v Speaker 1>that was for the Boston Globe. But I don't know. Ah,

0:44:13.120 --> 0:44:16.440
<v Speaker 1>you mean my accent. No, no, no, no, that Philly

0:44:16.480 --> 0:44:17.320
<v Speaker 1>accent's much different.

0:44:17.480 --> 0:44:20.200
<v Speaker 2>Okay, yeah, you didn't say yeans.

0:44:20.840 --> 0:44:23.000
<v Speaker 1>Yeah, and he would go out after and have a hagy.

0:44:23.880 --> 0:44:26.000
<v Speaker 2>So, like you said, he was the role for the

0:44:26.480 --> 0:44:28.160
<v Speaker 2>model for Chucky from Child's play.

0:44:28.760 --> 0:44:30.880
<v Speaker 1>That's what they say that They did never confirm that.

0:44:31.120 --> 0:44:34.520
<v Speaker 2>It's pretty It's pretty close like Talkie Tina Chucky. Yeah,

0:44:34.840 --> 0:44:38.000
<v Speaker 2>these things are close enough to just draw some assumptions here.

0:44:38.520 --> 0:44:39.080
<v Speaker 1>Yeah, agreed.

0:44:39.440 --> 0:44:41.960
<v Speaker 2>So we talked about fear of dolls, and I'm glad

0:44:42.040 --> 0:44:44.080
<v Speaker 2>you already kind of touched on the fact that this

0:44:44.200 --> 0:44:47.000
<v Speaker 2>is quite serious. This is a genuine phobia. I know,

0:44:47.120 --> 0:44:49.200
<v Speaker 2>to people who don't have it, it can sound like, well,

0:44:49.200 --> 0:44:51.480
<v Speaker 2>a fear of dolls. It almost sounds like something you

0:44:51.520 --> 0:44:53.759
<v Speaker 2>could make a movie out of. If you have a

0:44:53.840 --> 0:44:59.000
<v Speaker 2>fear of dolls, pettiophobia, like, you can get a full

0:44:59.040 --> 0:45:02.560
<v Speaker 2>blown panic attack. You may avoid places where you think

0:45:02.600 --> 0:45:05.200
<v Speaker 2>there may be dolls. It's not just dolls, it can

0:45:05.239 --> 0:45:08.719
<v Speaker 2>be mannequins too. There's all sorts of reasons that you

0:45:08.840 --> 0:45:14.560
<v Speaker 2>can have pettiophobia, but one of the causes behind it

0:45:14.680 --> 0:45:17.440
<v Speaker 2>are possible causes behind it is having like a traumatic

0:45:18.080 --> 0:45:21.239
<v Speaker 2>experience with a doll, or say like with a ventriloquist

0:45:21.280 --> 0:45:22.200
<v Speaker 2>dummy or something like that.

0:45:22.400 --> 0:45:22.560
<v Speaker 1>Yeah.

0:45:22.640 --> 0:45:26.080
<v Speaker 2>Yeah, it just didn't land correctly, and now you're traumatized

0:45:26.160 --> 0:45:30.800
<v Speaker 2>for the rest of your life without serious counseling because

0:45:30.840 --> 0:45:32.120
<v Speaker 2>you have this fear of dolls.

0:45:33.040 --> 0:45:36.359
<v Speaker 1>Yeah for sure. You know you used to publish when

0:45:36.400 --> 0:45:39.680
<v Speaker 1>we were doing like image lists on the old house

0:45:39.680 --> 0:45:43.240
<v Speaker 1>stuffworks dot com days, your list of scary looking toys.

0:45:43.360 --> 0:45:46.200
<v Speaker 1>That thing is just gone, isn't it not on the

0:45:46.239 --> 0:45:49.680
<v Speaker 1>webiny No, oh, that's probably good. But a lot of

0:45:49.719 --> 0:45:51.680
<v Speaker 1>these things are creepy looking, and a lot of them

0:45:51.760 --> 0:45:56.520
<v Speaker 1>are dolls, and you know they didn't mean to make

0:45:56.600 --> 0:45:59.279
<v Speaker 1>them creepy looking. I think this just, you know, some

0:45:59.440 --> 0:46:02.640
<v Speaker 1>decision is made, like like little Miss No Name in

0:46:02.719 --> 0:46:06.399
<v Speaker 1>nineteen sixty five, Margaret Keane's big eyes was a big deal,

0:46:06.480 --> 0:46:08.440
<v Speaker 1>so were like, why don't we make a doll with

0:46:08.560 --> 0:46:11.600
<v Speaker 1>those big, giant eyes, and they did and it's terrifying.

0:46:12.400 --> 0:46:15.239
<v Speaker 2>She is terrifying again unintentionally. I think also part of it,

0:46:15.400 --> 0:46:18.960
<v Speaker 2>she has like like shadow under her eyes. She's supposed

0:46:18.960 --> 0:46:22.600
<v Speaker 2>to be kind of gaunt because she's a panhandling child

0:46:23.080 --> 0:46:25.440
<v Speaker 2>who wears a burlap sack and has a tear running

0:46:25.480 --> 0:46:29.719
<v Speaker 2>down her cheek and unintentionally miss name.

0:46:30.040 --> 0:46:31.360
<v Speaker 1>Yes, it's awful, it.

0:46:31.480 --> 0:46:34.760
<v Speaker 2>Is awful, but this was like a serious like release

0:46:34.840 --> 0:46:38.919
<v Speaker 2>of a doll in nineteen sixty five. So yeah, there's

0:46:39.080 --> 0:46:40.920
<v Speaker 2>there's and there's plenty you can come up with. I

0:46:41.000 --> 0:46:44.280
<v Speaker 2>would I would suggest to go looking up terrifying dolls,

0:46:44.640 --> 0:46:48.399
<v Speaker 2>knockoff dolls or knockoff toois is always a little fun

0:46:48.719 --> 0:46:52.760
<v Speaker 2>rabbit hole to go down, But they're not inherently creepy,

0:46:53.360 --> 0:46:55.800
<v Speaker 2>is the thing. And the reason we know that is

0:46:55.840 --> 0:46:58.239
<v Speaker 2>because there's kids out there who will play with what

0:46:58.560 --> 0:47:01.960
<v Speaker 2>older people will consider a creepy all, but the kid

0:47:02.040 --> 0:47:03.640
<v Speaker 2>doesn't think of it that way. So if you ever

0:47:03.680 --> 0:47:06.520
<v Speaker 2>see a kid legitimately playing with a creepy doll, do

0:47:06.680 --> 0:47:08.239
<v Speaker 2>not go up to that kid and be like, that

0:47:08.360 --> 0:47:11.480
<v Speaker 2>doll's really creepy, because that's how humans start to think

0:47:11.560 --> 0:47:13.480
<v Speaker 2>of things as creepy. And if they don't think of

0:47:13.520 --> 0:47:16.000
<v Speaker 2>their doll as creepy, it is not your place to

0:47:16.080 --> 0:47:17.680
<v Speaker 2>tell that kid that doll is creepy.

0:47:18.239 --> 0:47:19.000
<v Speaker 1>Yeah, for sure.

0:47:19.600 --> 0:47:24.239
<v Speaker 2>There's an Instagram account of a mom who has been

0:47:24.280 --> 0:47:28.680
<v Speaker 2>documenting her daughter Briar with her doll Creepy Chloe, and

0:47:28.800 --> 0:47:31.040
<v Speaker 2>Creepy Chloe definitely lives up to her name, but Briar

0:47:31.080 --> 0:47:33.920
<v Speaker 2>plays with her like she is any other doll. It's

0:47:34.040 --> 0:47:34.520
<v Speaker 2>very cute.

0:47:35.239 --> 0:47:37.319
<v Speaker 1>Yeah, just resist the urge.

0:47:37.400 --> 0:47:42.040
<v Speaker 2>Parents, Yes, if you want to know, if you want

0:47:42.080 --> 0:47:45.520
<v Speaker 2>to know, yeah, I can't you see Briar like growing

0:47:45.640 --> 0:47:47.960
<v Speaker 2>up and sitting in her dorm smoking pot one day

0:47:48.000 --> 0:47:50.720
<v Speaker 2>and be like, no, I understand why my mom always

0:47:50.760 --> 0:47:52.400
<v Speaker 2>threw her hand over her mouth and walked out of

0:47:52.400 --> 0:47:54.640
<v Speaker 2>the room when I was playing with Creepy Chloe.

0:47:55.120 --> 0:47:57.120
<v Speaker 1>Or why didn't she ever tell me? It might be

0:47:57.239 --> 0:47:59.520
<v Speaker 1>the other right way of thinking about it.

0:47:59.640 --> 0:48:03.680
<v Speaker 2>Yeah, so just real quick, The thing that usually explains

0:48:03.719 --> 0:48:06.000
<v Speaker 2>why we're creeped out by dolls is the on Canny Valley.

0:48:06.280 --> 0:48:08.040
<v Speaker 2>We won't get into that because it's pretty deep, but

0:48:08.160 --> 0:48:10.200
<v Speaker 2>we did do an episode on the Uncanny Valley. You

0:48:10.239 --> 0:48:13.600
<v Speaker 2>can go find it's a good one. Yeah, you can

0:48:13.640 --> 0:48:15.719
<v Speaker 2>find it on stuff youshould know dot com. By the way,

0:48:16.160 --> 0:48:19.120
<v Speaker 2>that's right, You got anything else on dolls or Christmas or.

0:48:19.120 --> 0:48:21.160
<v Speaker 1>Anything like that, buddy, Nothing.

0:48:21.840 --> 0:48:23.120
<v Speaker 2>Well, I'm glad we did this one.

0:48:23.880 --> 0:48:24.279
<v Speaker 1>I too.

0:48:24.400 --> 0:48:27.400
<v Speaker 2>Thank you for coming in from home this morning. On

0:48:27.560 --> 0:48:30.000
<v Speaker 2>Christmas morning to do this. That's right.

0:48:30.520 --> 0:48:32.320
<v Speaker 1>All my gifts are still waiting. I told them, just

0:48:32.640 --> 0:48:34.880
<v Speaker 1>not touching them, okay, and the one that's ticking, and

0:48:34.920 --> 0:48:35.600
<v Speaker 1>I'll be right back.

0:48:35.640 --> 0:48:38.360
<v Speaker 2>Well, hopefully your orange rolls aren't cold or anything like that.

0:48:38.520 --> 0:48:41.680
<v Speaker 2>So let's go home. Let's go to our homes, not

0:48:41.840 --> 0:48:45.759
<v Speaker 2>our shared home. Yeah that's something else. Yeah, that's for

0:48:45.880 --> 0:48:49.800
<v Speaker 2>New Year's and we'll wish everybody a merry Christmas.

0:48:49.920 --> 0:48:52.600
<v Speaker 1>Huh. Yeah. I hope everyone has a great holiday, and

0:48:52.640 --> 0:48:55.160
<v Speaker 1>I hope you're with ones you love, and if you're

0:48:55.160 --> 0:48:58.840
<v Speaker 1>spending Christmas in a lesson ideal way, we are always

0:48:59.000 --> 0:48:59.600
<v Speaker 1>thinking about you.

0:48:59.800 --> 0:49:03.920
<v Speaker 2>For very nice Chuck, And I don't think we'll do listener.

0:49:03.719 --> 0:49:06.120
<v Speaker 1>Mail huh nah, nuts to that, as you say.

0:49:06.320 --> 0:49:08.200
<v Speaker 2>Yeah, Well, if you want to say Merry Christmas or

0:49:08.239 --> 0:49:12.080
<v Speaker 2>Happy New Year, or happy Holidays or anything hi, whatever,

0:49:12.640 --> 0:49:15.799
<v Speaker 2>you can send it via email to stuff Podcasts at

0:49:15.840 --> 0:49:17.200
<v Speaker 2>iHeartRadio dot com.

0:49:42.080 --> 0:49:44.920
<v Speaker 1>Stuff you Should Know is a production of iHeartRadio. For

0:49:45.040 --> 0:49:49.160
<v Speaker 1>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:49:49.320 --> 0:49:51.120
<v Speaker 1>or wherever you listen to your favorite shows.